Misplaced Pages

#248751

148-615: The sect is known for vehemently rejecting the various forms of Buddhism taught by Shakyamuni Buddha as incomplete, expired and heretical for the Third Age of Buddhism . Instead, the sect is based on the exclusivist teachings of Nichiren and the chanting of " Nam-Myoho-Renge-Kyo " along with reciting curated portions of the Lotus Sutra . The object worshipped by its believers is the Dai Gohonzon while its religious symbol

296-511: A bodhisattva , and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Achariyabhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from the Tuṣita Heaven into his mother's womb. The sources which present a complete picture of the life of Siddhārtha Gautama are a variety of different, and sometimes conflicting, traditional biographies from

444-564: A lawsuit against him amidst public protest. Shakyamuni Buddha Siddhartha Gautama , most commonly referred to as the Buddha ( lit.   ' the awakened one ' ), was a wandering ascetic and religious teacher who lived in South Asia , during the 6th or 5th century BCE and founded Buddhism . According to Buddhist legends, he was born in Lumbini , in what

592-561: A white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilavastu for her father's kingdom to give birth. Her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree . The earliest Buddhist sources state that the Buddha was born to an aristocratic Kshatriya (Pali: khattiya ) family called Gotama (Sanskrit: Gautama), who were part of

740-520: A "true historical memory" of the events approximately 60 years prior if the Short Chronology for the Buddha's lifetime is accepted (but he also points out that such a text was originally intended more as hagiography than as an exact historical record of events). John S. Strong sees certain biographical fragments in the canonical texts preserved in Pāli, as well as Chinese, Tibetan and Sanskrit as

888-538: A courtesan accused a geisha of stealing her customers and business of sex and entertainment, an official investigation was opened, with the potential for a geisha to lose her right to practice the profession. Geisha were also forbidden from wearing particularly flashy hairpins or kimono, both of which were hallmarks of higher-ranking courtesans, who were considered to be a part of the upper classes. Despite their official status as lower-class entertainers, geisha continued to grow in popularity. While courtesans existed to meet

1036-513: A dramatic narrative about the life of the young Gotama as a prince and his existential troubles. They depict his father Śuddhodana as a hereditary monarch of the Suryavansha (Solar dynasty) of Ikṣvāku (Pāli: Okkāka). This is unlikely, as many scholars think that Śuddhodana was merely a Shakya aristocrat ( khattiya ), and that the Shakya republic was not a hereditary monarchy. The more egalitarian gaṇasaṅgha form of government, as

1184-425: A full face of traditional white makeup during stage performances or on special occasions. Older geisha generally stop wearing oshiroi around the same time they stop wearing hikizuri to parties. For a short period before becoming a geisha, maiko in some geisha districts colour their teeth black , usually accompanied by wearing the sakkō hairstyle and a decorated black formal kimono. Teeth blackening

1332-422: A geisha who slept with customers as well as entertaining them through performing arts – yujō ("prostitute") and jorō ("whore") geisha, whose only entertainment for male customers was sex, and machi geisha, who did not, officially and in reality, sleep with customers at all. By the end of the 19th century, courtesans no longer held the celebrity status they once did. This trend would continue until

1480-648: A growing number of geisha have complained to the authorities about being pursued and harassed by groups of tourists keen to take their photograph when out walking. As a result, tourists in Kyoto have been warned not to harass geisha on the streets, with local residents of the city and businesses in the areas surrounding the hanamachi of Kyoto launching patrols throughout Gion in order to prevent tourists from doing so. A geisha's appearance changes symbolically throughout her career, representing her training and seniority. Apprentice geisha typically appear in one style of dress,

1628-593: A historical figure. Michael Carrithers goes further, stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true. Legendary biographies like the Pali Buddhavaṃsa and the Sanskrit Jātakamālā depict the Buddha's (referred to as " bodhisattva " before his awakening) career as spanning hundreds of lifetimes before his last birth as Gautama. Many of these previous lives are narrated in

SECTION 10

#1732775820249

1776-428: A kimono with a trailing skirt to every banquet, and may choose not to wear white makeup and a wig at all as she grows older. Changes, and style of appearance, vary depending on the region of Japan a geisha or apprentice geisha works in; however, there is a general progression of appearance that can be seen as applicable to all geisha. Both maiko and geisha wear traditional white foundation known as oshiroi . In

1924-571: A large open garden during the training years of Nichiren prior to his attempted execution and revelation of enlightenment at Shichirigahama beach. The Dai Gohonzon (also called: Dai-Gohonzon of the High Sanctuary of Essential Teachings ) is a calligraphic mandala inscribed with Sanskrit and Chinese characters on a plank of Japanese camphorwood as the only object of worship by believers. The sect claims that Nichiren inscribed it on 12 October 1279 (Japanese: Koan ). The sect claims

2072-680: A later date. These include the Buddhacarita , Lalitavistara Sūtra , Mahāvastu , and the Nidānakathā . Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poet Aśvaghoṣa in the first century CE. The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna / Sarvāstivāda biography dating to the 3rd century CE. The Mahāvastu from the Mahāsāṃghika Lokottaravāda tradition

2220-547: A lifespan of about 80 years. According to these chronicles, Asoka was crowned in 326 BCE, which gives Buddha's lifespan as 624 – 544 BCE, and are the accepted dates in Sri Lanka and South-East Asia. Alternatively, most scholars who also accept the long chronology but date Asoka's coronation around 268 BCE (based on Greek evidence) put the Buddha's lifespan later at 566 – 486 BCE. However, the "short chronology", from Indian sources and their Chinese and Tibetan translations, place

2368-477: A living by entertaining at high-class social gatherings. After the imperial court moved the capital to Heian-kyō (Kyoto) in 794 , aspects of now-traditional Japanese art forms and aesthetic ideals began to develop, which would later contribute to the conditions under which the geisha profession emerged. Skilled female performers, such as shirabyōshi dancers, thrived under the Imperial court, creating

2516-475: A manner deemed respectable to their status. As the tastes of the merchant classes for kabuki and geisha became widely popular, laws introduced to effectively neuter the appearances and tastes of geisha and their customers were passed. This, however, had the adverse effect of leading to the rise in popularity of more refined and subversive aesthetical senses within those classes, further alienating courtesans and their patrons from popularity and contemporary taste;

2664-673: A member by accepting the Gojukai ceremony which the lay believer accepts the precepts of Nichiren Shōshū and vow to defend and venerate the Dai-Gohonzon in their present existence and future existences if reborn once again. Nichiren Shoshu claims this tradition from the Chapter 21 of the Lotus Sutra where Shakyamuni Buddha passes his vow to the Visistacaritra Bodhisattva and his "infinite followers" along with

2812-507: A membership of over 800,000 global adherents. Nichiren Shōshū claims a direct lineage ( yuiju ichinin kechimyaku sojo ) of successive High Priests from Nikko Shonin , who they believe was originally chosen by Nichiren to carry on the propagation of his Buddhist practice in the Three Ages of Buddhism , a claim that other Nichiren Buddhist sects assert as well, such as Nichiren-shū but rejected by others. Nichiren Shōshū claims this lineage

2960-475: A name for themselves as talented musicians, dancers or poets,instead of becoming a prostitute. In the next two decades, female geisha became well known for their talents as entertainers in their own right; these performers often worked in the same establishments as male geisha. By 1800, the profession of geisha was understood to be almost entirely female, and was established as a distinct role in its own right; however, geisha were, throughout various points within

3108-497: A patron you could stop working. If you were lucky you would be set up in your own apartment and have a life of leisure, taking lessons when you wanted to for your own enjoyment   [...] I think it's pretty unusual nowadays for a geisha to stop working when she gets a patron." The status of geisha in Japanese society also changed drastically after the war. Throughout the 1920s and 1930s, much discussion had taken place surrounding

SECTION 20

#1732775820249

3256-633: A patron, and were less likely than other women of the same age to have both children and an extended family to support them. In 1989, it was reported in the New York Times that there were an estimated 600-700 geisha left throughout the whole of Japan. Modern geisha mostly still live in okiya they are affiliated with, particularly during their apprenticeship, and are legally required to be registered to one, though they may not live there every day. Many experienced geisha are successful enough to choose to live independently, though living independently

3404-532: A political alternative to Indian monarchies, may have influenced the development of the śramanic Jain and Buddhist sanghas , where monarchies tended toward Vedic Brahmanism . The day of the Buddha's birth, enlightenment and death is widely celebrated in Theravada countries as Vesak and the day he got conceived as Poson . Buddha's Birthday is called Buddha Purnima in Nepal, Bangladesh, and India as he

3552-504: A request to receive a personal gohonzon to their local temple chief priest. These gohonzons are ritually – consecrated facsimiles printed on paper using a traditional method and presented as a small scroll, measuring approximately 7 x 15 inches. The local chief priest sends all requests to the Head Temple. As these requests are granted, gohonzons are then delivered to the recipient's local priest and he bestows them on

3700-404: A result. However, following the advent of wider accessibility to the internet from the mid-2000s onwards, a greater number of recruits have decided to join the profession with no existing ties to the karyūkai through watching online documentaries and reading websites set up by okiya to promote their business; documentary pieces commonly inspire young women to join the profession, such as

3848-623: A white surplice , as they believe Nichiren did. By the imperial Daijō-kan Decree #133 of the Emperor Meiji since 1872, Nichiren Shōshū priests, like other Japanese Buddhist sects as well as other former traditionalist "celibate" lifestyles such as artisans and Geisha et cetera, have been permitted to marry. Accordingly, the sect does not impose any regulations of Buddhist morality on gender or marital relationships, poverty or wealthy lifestyles, ranging from personal habits or vices, divorce, abortion, sartorial or dietary choices including

3996-459: Is "immeasurable", "inscrutable", "hard to fathom", and "not apprehended". A list of other epithets is commonly seen together in canonical texts and depicts some of his perfected qualities: The Pali Canon also contains numerous other titles and epithets for the Buddha, including: All-seeing, All-transcending sage, Bull among men, The Caravan leader, Dispeller of darkness, The Eye, Foremost of charioteers, Foremost of those who can cross, King of

4144-437: Is accorded to them through the following documents (copies existing, the original documents were stored in a treasure box at Omosu Honmon-ji, but were stolen during a raid by the soldiers of Takeda Katsuyori in 1581) : The current leader of the sect is the 68th High Priest, Nichinyo Shōnin (1935–). Nichiren Shōshū priests distinguish themselves from those of most other schools by wearing only white and grey vestment robes and

4292-571: Is also present in temple altars, representing Nichimoku Shonin. Nichiren Shōshū doctrine extends the Tiantai classification of the Buddhist sutras into the following: The sect seeks to eradicate all other religions and vehemently rejects all forms of religious interfaith practices as both evil and heretical , referring to any syncretism as "Slander" (謗 法, Ho–bo) against the Dharma taught by

4440-507: Is another major biography, composed incrementally until perhaps the 4th century CE. The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra , and various Chinese translations of this date between the 3rd and 6th century CE. The Nidānakathā is from the Theravada tradition in Sri Lanka and was composed in the 5th century by Buddhaghoṣa . Scholars are hesitant to make claims about

4588-443: Is believed to have been born on a full moon day. According to later biographical legends, during the birth celebrations, the hermit seer Asita journeyed from his mountain abode, analyzed the child for the "32 marks of a great man" and then announced that he would either become a great king ( chakravartin ) or a great religious leader. Suddhodana held a naming ceremony on the fifth day and invited eight Brahmin scholars to read

Nichiren Shōshū - Misplaced Pages Continue

4736-469: Is central and primary to their practice. Accordingly, the sect maintains that only by chanting these words to their object of worship (Jp, Hon–zon) that a human person (the minimal level of existence, and excluding animals, insects or insentient beings) is believed to change or eradicate the accumulation of negative karma and ultimately achieve both happiness and enlightenment. In this process of achieving benefits, obstacles overcome or personal wishes granted,

4884-556: Is characterised by long, trailing kimono , traditional hairstyles and oshiroi make-up. Geisha entertain at parties known as ozashiki , often for the entertainment of wealthy clientele, as well as performing on stage and at festivals. The first female geisha appeared in 1751, with geisha before that time being male performers who entertained guests. Only later did the profession become mainly characterised by female workers. The arts that geisha perform are considered highly developed and, in some cases, unique throughout Japan to

5032-468: Is more common in some geisha districts – such as those in Tokyo – than others. Geisha are often hired to attend parties and gatherings, traditionally at tea houses or traditional Japanese restaurants ( ryōtei ). The charge for a geisha's time, previously determined by the time it took to burn one incense stick (known as senkōdai ( 線香代 , "incense stick fee") ) or gyokudai ( 玉代 , "jewel fee") ,

5180-443: Is nearby. Services are usually officiated by a priest, but lay leaders sometimes fill in when no priest is available. When they gather, believers frequently study Nichiren Shōshū teachings, particularly the various writings of Nichiren, called Gosho . A leader in a local group or district is called Koto while a widely held position on a grander scale was once called So-Koto , but is now no longer used. The present Dai-Koto leader of

5328-628: Is now Nepal , to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy , asceticism , and meditation, he attained nirvana at Bodh Gaya in what is now India . The Buddha then wandered through the lower Indo-Gangetic Plain , teaching and building a monastic order . Buddhist tradition holds he died in Kushinagar and reached parinirvana ("final release from conditioned existence"). According to Buddhist tradition,

5476-647: Is preaching them. The Theoretical Teachings (Chapters 1–14) are preached by Shakyamuni Buddha who reached Buddhahood in Bodhgaya, India . On the other hand, Shakyamuni declares in the Essential Teachings (Chapters 15–28) that his enlightenment in India was only temporary, and that he in fact already attained Buddhahood in a mysterious, timeless point in the Universe. As result of these interpretations of

5624-414: Is strongly prohibited. The difference between a Nichiren Shōshū Gohonzon granted to lay believers by the priesthood and all other types is that they are the only ones specifically sanctioned and issued by Nichiren Shōshū. The following Gohonzons are issued if deemed worthy of the lay believer upon application: Regardless of their type, all Gohonzons issued by Nichiren Shōshū have been consecrated by one of

5772-431: Is the masculine form of budh (बुध् ), "to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again", "to awaken" " 'to open up' (as does a flower)", "one who has awakened from the deep sleep of ignorance and opened his consciousness to encompass all objects of knowledge". It is not a personal name, but a title for those who have attained bodhi (awakening, enlightenment). Buddhi ,

5920-468: Is the rounded crane bird . Both its leadership and adherents claim that only their practice is "The True Buddhism" and ascribe the honorific title to Nichiren, as the " Sacred Original "True" Buddha " (御本仏, Go-Honbutsu ) and the Dai-Shonin (大聖人, "Great Holy Teacher") while maintaining that the sole legitimate successor to both his ministry and legacy is Nikko Shonin and the successive high priests of

6068-517: Is unknown. It may have been either Piprahwa , Uttar Pradesh, in present-day India, or Tilaurakot , in present-day Nepal. Both places belonged to the Sakya territory, and are located only 24 kilometres (15 mi) apart. In the mid-3rd century BCE the Emperor Ashoka determined that Lumbini was Gautama's birthplace and thus installed a pillar there with the inscription: "...this is where

Nichiren Shōshū - Misplaced Pages Continue

6216-470: The kokyū (a type of bowed shamisen ) and the koto (a 13-stringed harp). Some mikos and wander female performers also performed theatrical plays, dances and skits. One such person was Izumo no Okuni , whose theatrical performances on the dry riverbed of the Kamo River are considered to be the beginnings of kabuki theatre. Following their inception by the shogunate in the 17th century,

6364-588: The Ongi Kuden . Nam-myoho-renge-kyo is explained in the Ongi Kuden as follows: Several ceremonies are conducted within Nichiren Shoshu, some as memorials for lauded figures, others in commemoration or celebration of momentous events, as well as life-cycle event ceremonies for individuals including conversion to Buddhism, marriages and funerals. Visitors who enter the temple may consider becoming

6512-543: The Aryan society of the western Ganges basin. According to Stein and Burton, "[t]he gods of the brahmanical sacrificial cult were not rejected so much as ignored by Buddhists and their contemporaries." Jainism and Buddhism opposed the social stratification of Brahmanism, and their egalitarism prevailed in the cities of the middle Ganges basin. This "allowed Jains and Buddhists to engage in trade more easily than Brahmans, who were forced to follow strict caste prohibitions." In

6660-511: The Dai Gohonzon , made by successive High Priests of Nichiren Shōshū, are called gohonzon ( go , honorific prefix indicating respect). Most gohonzons in temples are wood tablets in which the inscription is carved; the tablets are coated with black urushi and have gilded characters. Gohonzons enshrined in temples and other similar facilities are personally transcribed by one of the successive High Priests. Hokkeko followers can make

6808-534: The Edo period , unable to work outside of the pleasure quarters, being affected by reforms aimed at either limiting or shutting down the pleasure quarters. These reforms were often inconsistent, and were repealed at various times. Once established as an independent profession, a number of edicts were then introduced in order to protect the business of courtesans and separate the two professions. Geisha were firstly forbidden from selling sex, though many continued to do so; if

6956-737: The Jatakas , which consists of 547 stories. The format of a Jataka typically begins by telling a story in the present which is then explained by a story of someone's previous life. Besides imbuing the pre-Buddhist past with a deep karmic history, the Jatakas also serve to explain the bodhisattva's (the Buddha-to-be) path to Buddhahood. In biographies like the Buddhavaṃsa , this path is described as long and arduous, taking "four incalculable ages" ( asamkheyyas ). In these legendary biographies,

7104-846: The Mahayana sutras . Buddhism spread beyond the Indian subcontinent, evolving into a variety of traditions and practices, represented by Theravada and Mahayana. While Buddhism declined in India, and mostly disappeared after the 8th century CE due to a lack of popular and economic support, Buddhism is more prominent in Southeast and East Asia. According to Donald Lopez Jr., "... he tended to be known as either Buddha or Sakyamuni in China, Korea, Japan, and Tibet, and as either Gotama Buddha or Samana Gotama ('the ascetic Gotama') in Sri Lanka and Southeast Asia." Buddha , "Awakened One" or "Enlightened One",

7252-656: The Mahāvastu . In the Sandaka Sutta , the Buddha's disciple Ananda outlines an argument against the claims of teachers who say they are all knowing while in the Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" ( abhijñā ). The earliest biographical material from the Pali Nikayas focuses on

7400-596: The Second Urbanisation , in which the Ganges Basin was settled and cities grew, in which egalitarianism prevailed. According to Thapar, the Buddha's teachings were "also a response to the historical changes of the time, among which were the emergence of the state and the growth of urban centres". While the Buddhist mendicants renounced society, they lived close to the villages and cities, depending for alms-givings on lay supporters. According to Dyson,

7548-472: The Shakyas , a tribe of rice-farmers living near the modern border of India and Nepal. His father Śuddhodana was "an elected chief of the Shakya clan ", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. The early Buddhist texts contain very little information about the birth and youth of Gotama Buddha. Later biographies developed

SECTION 50

#1732775820249

7696-487: The Standard-Examiner reported the plight of geisha in an article written for the magazine Bungei Shunju by Japanese businessman Tsûsai Sugawara . Sugawara stated that girls now "prefer[red] to become dancers, models, and cabaret and bar hostesses rather than start [the] training in music and dancing at the age of seven or eight" necessary to become geisha at the time. Compulsory education laws passed in

7844-515: The Tendai school and Nichiren schools of thought, all the provisional Buddhas, such as Amida Nyorai , Dainichi Nyorai , and Yakushi Nyorai, were integrated into one single original Buddha. Another doctrine taught by the sect is that Chapter 2 of the Lotus Sutra does not reveal the cause or "seed" of enlightenment gained by Shakyamuni Buddha. Rather, this secret was revealed in Chapter 16 of

7992-569: The Three Jewels of Buddhism are a single, inseparable entity that equally share the internal enlightenment of Nichiren. More specifically, the sect teaches that the Buddha and the Dharma are perpetrated and upheld by the Sangha priesthood (Heisei Shinpen). The common parlance used in the sect among believers to describe the three Buddhist treasures is termed "Buddha–Law–Priesthood". According to

8140-509: The criminalisation of prostitution in Japan in 1956. World War II brought lasting change to the geisha profession; before the war, geisha numbers, despite seeing competition from jokyū (café girls, the precursor to the bar hostess profession in Japan), had been as high as 80,000, however, following the closure of all geisha districts in 1944, mostly all geisha had been conscripted into

8288-686: The ninpō-ikka or "Unity of the Person and the Buddhist Dharma" as one entity and the Dai Gohonzon is revered as the personification of Nichiren himself. Every Nichiren Shōshū temple and household possesses a gohonzon , or transcription of the Dai Gohonzon rendered by its successive High Priests. The Dai Gohonzon is enshrined at the Hoando worship hall within the Taiseki-ji Grand Main Temple complex grounds at

8436-498: The 1680s, odoriko had become popular entertainers and were often paid to perform in the private homes of upper-class samurai. These dancing girls, who were too young to be called geisha but too old (over twenty) to be called odoriko, began to be called geiko. By the early 18th century, lots of these odoriko had also begun offering sexual services as well as chaste performances. Performers who were no longer teenagers (and could no longer style themselves odoriko ).At that time,

8584-492: The 1800s, the role and status of courtesans as artistic and romantic entertainers were a tradition that geisha came to inherit, with the basic artforms of entertaining guests through song, dance and conversation being employed and adapted to contemporary tastes by geisha. Walled-in pleasure quarters known as yūkaku ( 遊廓/遊郭 ) were built in the 16th century, with the shogunate designating prostitution illegal to practice outside of these "pleasure quarters" in 1617. Within

8732-547: The 1960s effectively shortened the period of training for geisha apprentices, as girls could no longer be taken on at a young age to be trained throughout their teenage years. This led to a decline in women entering the profession, as most okiya required a recruit to be at least somewhat competent and trained in the arts she would later go on to use as a geisha; by about 1975, okiya mothers in Kyoto began accepting both recruits from different areas of Japan in larger numbers, and recruits with little to no previous experience in

8880-420: The 32 major and 80 minor marks of a "great man", and the idea that the Buddha could live for as long as an aeon if he wished (see DN 16). The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of

9028-531: The 5th century BCE. The community, though describable as a small republic, was probably an oligarchy , with his father as the elected chieftain or oligarch. The Shakyas were widely considered to be non- Vedic (and, hence impure) in Brahminic texts; their origins remain speculative and debated. Bronkhorst terms this culture, which grew alongside Aryavarta without being affected by the flourish of Brahminism, as Greater Magadha . The Buddha's tribe of origin,

SECTION 60

#1732775820249

9176-477: The American military occupying Japan. In 1945, the karyūkai saw restrictions on its practices lifted with teahouses, bars, and geisha houses ( okiya ) allowed to open again. Though many geisha did not return to the hanamachi after the war, it was evident that working as a geisha was still considered to be a lucrative and viable career, with numbers increasing quickly. The vast majority of geisha after

9324-548: The Buddha commonly used when referring to himself or other Buddhas in the Pāli Canon . The exact meaning of the term is unknown, but it is often thought to mean either "one who has thus gone" ( tathā-gata ), "one who has thus come" ( tathā-āgata ), or sometimes "one who has thus not gone" ( tathā-agata ). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena . A tathāgata

9472-526: The Buddha must have been acquainted. Śāriputra and Moggallāna , two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the sceptic. The Pāli canon frequently depicts Buddha engaging in debate with the adherents of rival schools of thought. There is philological evidence to suggest that the two masters, Alara Kalama and Uddaka Rāmaputta , were historical figures and they most probably taught Buddha two different forms of meditative techniques. Thus, Buddha

9620-618: The Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance , craving , rebirth, and suffering . His core teachings are summarized in the Four Noble Truths and the Noble Eightfold Path , a training of the mind that includes ethical training and kindness toward others , and meditative practices such as sense restraint , mindfulness , dhyana (meditation proper). Another key element of his teachings are

9768-531: The Buddha's birth at 180 years before Asoka's coronation and death 100 years before the coronation, still about 80 years. Following the Greek sources of Asoka's coronation as 268 BCE, this dates the Buddha's lifespan even later as 448 – 368 BCE. Most historians in the early 20th century use the earlier dates of 563 – 483 BCE, differing from the long chronology based on Greek evidence by just three years. More recently, there are attempts to put his death midway between

9916-415: The Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as Alara Kalama and his forty-five-year career as a teacher. Traditional biographies of Gautama often include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara ) and perfected being who is unencumbered by

10064-427: The Buddha's lifespan was c.477–397 BCE, it can be estimated that Bimbisara was reigning c.457–405 BCE, and Ajatashatru was reigning c.405–373 BCE. According to the Buddhist tradition, Shakyamuni Buddha was a Shakya , a sub-Himalayan ethnicity and clan of north-eastern region of the Indian subcontinent. The Shakya community was on the periphery, both geographically and culturally, of the eastern Indian subcontinent in

10212-648: The Buddha, sage of the Śākyas ( Śākyamuni ), was born." According to later biographies such as the Mahavastu and the Lalitavistara , his mother, Maya (Māyādevī), Suddhodana's wife, was a princess from Devdaha , the ancient capital of the Koliya Kingdom (what is now the Rupandehi District of Nepal ). Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that

10360-637: The Buddhist community in the Vinaya , his codes for monastic practice, and the Sutta Piṭaka , a compilation of teachings based on his discourses. These were passed down in Middle Indo-Aryan dialects through an oral tradition . Later generations composed additional texts, such as systematic treatises known as Abhidharma , biographies of the Buddha, collections of stories about his past lives known as Jataka tales , and additional discourses, i.e.,

10508-475: The Buddhist enlightenment of Nam-Myoho-Renge-Kyo in the universe. The sect claims that Shakyamuni's myriad forms of Buddhism have now lost their salvific power to gain Buddhahood for the modern age, designated at the Third Age of Buddhism since the year 1052 to the present. In addition, the school claims that Nichiren was fulfilling an eschatological prophecy made by Shakyamuni Buddha in Chapter 21 of

10656-555: The Dharma ( Dharmaraja ), Kinsman of the Sun, Helper of the World ( Lokanatha ), Lion ( Siha ), Lord of the Dhamma, Of excellent wisdom ( Varapañña ), Radiant One, Torchbearer of mankind, Unsurpassed doctor and surgeon, Victor in battle, and Wielder of power. Another epithet, used at inscriptions throughout South and Southeast Asia, is Maha sramana , "great sramana " (ascetic, renunciate). On

10804-579: The Emperor's pilgrimage to Lumbini as the Buddha's birthplace, calling him the Buddha Shakyamuni ‍ ( Brahmi script : 𑀩𑀼𑀥 𑀲𑀓𑁆𑀬𑀫𑀼𑀦𑀻 Bu-dha Sa-kya-mu-nī , "Buddha, Sage of the Shakyas"). Śākyamuni, Sakyamuni, or Shakyamuni ( Sanskrit : शाक्यमुनि , [ɕaːkjɐmʊnɪ] ) means "Sage of the Shakyas ". Tathāgata ( Pali ; Pali: [tɐˈtʰaːɡɐtɐ] ) is a term

10952-484: The Emperor's pilgrimage to Lumbini as the Buddha's birthplace, calling him the Buddha Shakyamuni ( Brahmi script : 𑀩𑀼𑀥 𑀲𑀓𑁆𑀬𑀫𑀼𑀦𑀻 Bu-dha Sa-kya-mu-nī , "Buddha, Sage of the Shakyas"). Another one of his edicts ( Minor Rock Edict No. 3 ) mentions the titles of several Dhamma texts (in Buddhism, "dhamma" is another word for "dharma"), establishing the existence of a written Buddhist tradition at least by

11100-462: The Ganges basin was settled from the north-west and the south-east, as well as from within, "[coming] together in what is now Bihar (the location of Pataliputra )". The Ganges basin was densely forested, and the population grew when new areas were deforestated and cultivated. The society of the middle Ganges basin lay on "the outer fringe of Aryan cultural influence", and differed significantly from

11248-508: The Hokkeko Federation is Mr. Koichiro Hoshino. The official symbol of Nichiren Shōshū is the crane bird ( Tsuru ) in a rounded shape (Tsuru-no-Maru). Another symbol is the eight-spoked wheel of the Noble Eightfold Path called Rimbo ( Treasure Ring ) as well as the tortoise crest for Nikko Shonin, who is considered by the school to be the sole and legitimate successor to Nichiren. The Three Friends of Winter combination crest

11396-482: The Jain tirthankara . There is less consensus on the veracity of many details contained in traditional biographies, as "Buddhist scholars [...] have mostly given up trying to understand the historical person." The earliest versions of Buddhist biographical texts that we have already contain many supernatural, mythical, or legendary elements. In the 19th century, some scholars simply omitted these from their accounts of

11544-404: The Lotus Sutra by Ākāśagarbha ("Heavenly Jewel") Bodhisattva to Nichiren and his latter claim to the expressed public recitation of Nam-Myoho-Renge-Kyo through an alleged deeper understanding of the text. Furthermore, the sect teaches that: The sect teaches that Nam-myoho-renge-kyo is the quintessential core practice of Nichiren's teachings, is weighted on heavily with great significance in

11692-462: The Lotus Sutra regarding the Three Ages of Buddhism which states: "…Like the rays of the sun and the moon that dispel the darkness of phenomena, this person will practice in the world, dispel the darkness of all humanity and lead immeasurable numbers of bodhisattvas to finally attain the One Vehicle" – Chapter 21: The Mystical Powers of Tathagata Buddha. Accordingly, the sect teaches that

11840-704: The Pali Jataka Commentary ( Jātakaṭṭhakathā ) and the Sanskrit Jātakamālā is how the Buddha-to-be had to practice several "perfections" ( pāramitā ) to reach Buddhahood. The Jatakas also sometimes depict negative actions done in previous lives by the bodhisattva, which explain difficulties he experienced in his final life as Gautama. According to the Buddhist tradition, Gautama was born in Lumbini , now in modern-day Nepal, and raised in Kapilavastu . The exact site of ancient Kapilavastu

11988-522: The Shakyas, seems to have had non-Vedic religious practices which persist in Buddhism, such as the veneration of trees and sacred groves, and the worship of tree spirits (yakkhas) and serpent beings (nagas). They also seem to have built burial mounds called stupas. Tree veneration remains important in Buddhism today, particularly in the practice of venerating Bodhi trees. Likewise, yakkas and nagas have remained important figures in Buddhist religious practices and mythology. The Buddha's lifetime coincided with

12136-410: The appointments taken by a geisha and her schedule. In modern Japan, geisha and their apprentices are a rarer sight outside of the hanamachi or chayagai ( 茶屋街 , "tea house district", often referred to as "entertainment district") ; most sightings of geisha and maiko in and around cities such as Kyoto are actually tourists who pay a fee to be dressed up as either a maiko or geisha for

12284-489: The basis of philological evidence, Indologist and Pāli expert Oskar von Hinüber says that some of the Pāli suttas have retained very archaic place-names, syntax, and historical data from close to the Buddha's lifetime, including the Mahāparinibbāṇa Sutta which contains a detailed account of the Buddha's final days. Hinüber proposes a composition date of no later than 350–320 BCE for this text, which would allow for

12432-429: The bodhisattva goes through many different births (animal and human), is inspired by his meeting of past Buddhas , and then makes a series of resolves or vows ( pranidhana ) to become a Buddha himself. Then he begins to receive predictions by past Buddhas. One of the most popular of these stories is his meeting with Dipankara Buddha , who gives the bodhisattva a prediction of future Buddhahood. Another theme found in

12580-434: The celebrities of their day. Around the turn of the 18th century, the first geisha, or forerunners of geisha, performing for guests of the pleasure quarters began to appear; these entertainers, who provided song and dance, developed from a number of sources. Some geisha, who were something of travelling entertainers going from party to party, were men, who would entertain the customers of courtesans through song and dance. At

12728-414: The concepts of the five skandhas and dependent origination , describing how all dharmas (both mental states and concrete 'things') come into being, and cease to be, depending on other dharmas , lacking an existence on their own svabhava ). A couple of centuries after his death, he came to be known by the title Buddha , which means 'Awakened One' or 'Enlightened One'. His teachings were compiled by

12876-530: The consumption of vegetables versus meat, dairy or alcohol, et cetera. The sect also vehemently rejects monetary and material donations from non-members who are not registered or affiliated with a local branch temple, citing claims of "karmic impurity" from non-believers and those who belong to other religions. This position of not accepting alms from non-believers is taught by Nichiren in his "Letter to Ni'ike" (" Ni'ike gosho "), and by Nikko Shonin in his "Twenty-six Admonitions" (" Nikko yuikai okimon "). Accordingly,

13024-536: The country, in 1955. A number of terms are used to describe the profession and community that geisha both live and work in. Though each has its own distinct meaning and translation, some are used interchangeably to describe the geisha community on the whole, such as hanamachi and karyūkai . In the early stages of Japanese history , saburuko (serving girls) were mostly wandering girls whose families had been displaced by war. Some of these saburuko girls offered sexual services for money while others made

13172-503: The culture and daily life of ancient India which can be corroborated from the Jain scriptures , and make the Buddha's time the earliest period in Indian history for which significant accounts exist. British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as

13320-455: The day, a practice known as henshin . Over time the number of geisha has declined, despite the efforts of those within the profession. Factors include the nature of the economy, declining interest in the traditional arts, the exclusive and closed-off nature of the karyūkai , and the expense of being entertained by geisha. The number of maiko and geisha in Kyoto fell from 76 and 548 in 1965 respectively to just 71 and 202 in 2006 as

13468-491: The doctrinal beliefs of Nichiren Shoshu, Nichiren instituted the mastery of three spiritual disciplines: Nichiren Shoshu teaches that Nichiren revealed the Three Great Secret Laws which matches the three above: The Lotus Sutra is the core basis of the teachings of the sect, and divides the book into two parts: The sect teaches that a significant difference between the two lies with the standpoint of who

13616-425: The earliest Buddhist texts, the nikāyas and āgamas , the Buddha is not depicted as possessing omniscience ( sabbaññu ) nor is he depicted as being an eternal transcendent ( lokottara ) being. According to Bhikkhu Analayo , ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the Mahayana sutras and later Pali commentaries or texts such as

13764-523: The earliest material. These include texts such as the "Discourse on the Noble Quest" ( Ariyapariyesanā-sutta ) and its parallels in other languages. No written records about Gautama were found from his lifetime or from the one or two centuries thereafter. But from the middle of the 3rd century BCE, several Edicts of Ashoka (reigned c. 268 to 232 BCE) mention the Buddha and Buddhism. Particularly, Ashoka 's Lumbini pillar inscription commemorates

13912-446: The eyes and eyebrows than senior maiko . Younger apprentices may also paint their eyebrows slightly shorter or rounder to emphasise a youthful appearance. Maiko wear noticeably more blush – known as tonoko – than geisha. Young apprentices may have the mother of the house or their "older sister" mentors help them apply makeup. Geisha wear more black around the eyes and eyebrows than maiko . Older geisha tend only to wear

14060-731: The first century BCE to the third century CE. Early canonical sources include the Ariyapariyesana Sutta ( MN 26), the Mahāparinibbāṇa Sutta ( DN 16), the Mahāsaccaka-sutta (MN 36), the Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123), which include selective accounts that may be older, but are not full biographies. The Jātaka tales retell previous lives of Gautama as

14208-596: The five interrelated schools of Kempon Hokkeshu , Honmon Hokkeshu, Honmyo Hokkeshu, Hokkeshu, and Honmonshu. In 1900, the Taiseki-ji temple split away from Honmonshu and renamed itself Nichirenshu Fuji-ha, or the Nichiren Shu (School) of the Fuji area, the branch of Taisekiji Temple , indicating the general naming of sects at the time. In 1913, the sect's name was changed to its current “Nichiren Shoshu.” This changed

14356-598: The flourishing of influential śramaṇa schools of thought like Ājīvika , Cārvāka , Jainism , and Ajñana . The Brahmajala Sutta records sixty-two such schools of thought. In this context, a śramaṇa refers to one who labours, toils or exerts themselves (for some higher or religious purpose). It was also the age of influential thinkers like Mahavira , Pūraṇa Kassapa , Makkhali Gosāla , Ajita Kesakambalī , Pakudha Kaccāyana , and Sañjaya Belaṭṭhaputta , as recorded in Samaññaphala Sutta , with whose viewpoints

14504-479: The following components (termed "Powers of the Mystic Law"): This four-part combination of physical practice and religious faith are claimed to eradicate negative forms of karma , attract positive new karma and transcend to a happier and higher life status. The current version of its daily practice consists of performing Gongyo , a recitation of the Lotus Sutra and chanting its words (Shodai). It consists of

14652-487: The foot of Mount Fuji. The temple priesthood will only expose the image for constant public veneration once the conversion of the Emperor of Japan and Kosen-rufu is achieved, maintaining the beliefs of Nichiren Shōshū as the primary religion in the world by Japanese imperial decree. Unlike the other Gohonzons enshrined at the Head Temple, it is not enshrined with shikimi branches nor Taiko drums. Transcriptions of

14800-675: The founder Nichiren. It further maintains that directly supporting other religions outside the sect gains negative karma and brings grave punishment, disasters and generational suffering. The sect teaches that human children choose to be reborn to their parents based on the parents' accumulated karma of causes and conditions that existed from past and present lives. Accordingly, the sect further teaches that other life forms also generate their own karma based on cause and effect that does not recognize both space and time. These willed rebirths include humans, animals and other life forms (and vice versa) that choose to be reborn in whatever capacity to advance

14948-710: The future. All gave similar predictions. Kondañña , the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha . Geisha Geisha ( 芸者 ) ( / ˈ ɡ eɪ ʃ ə / ; Japanese: [ɡeːɕa] ), also known as geiko ( 芸子 ) (in Kyoto and Kanazawa ) or geigi ( 芸妓 ) , are female Japanese performing artists and entertainers trained in traditional Japanese performing arts styles , such as dance , music and singing , as well as being proficient conversationalists and hosts. Their distinct appearance

15096-509: The geisha Satsuki, who later became the most popular geisha in Gion for a seven-year period: [Geisha] Satsuki first took an interest in the kagai while a middle school student in Osaka, at around the age of 14, after seeing a documentary about a maiko 's training. "I already had heard of maiko , but it was when I saw the documentary that I thought – I want to do that." In recent years,

15244-523: The geisha did not experience the rapid decline and eventual death that courtesans had experienced in the previous century, they were instead rendered as "protectors of tradition" in favour of preserving the image geisha had cultivated over time. Nonetheless, in the decades after the war, the profession's practices still underwent some changes. Following the introduction of the Prostitution Prevention Law in 1956, geisha benefited from

15392-513: The historical facts of the Buddha's life. Most of them accept that the Buddha lived, taught, and founded a monastic order during the Mahajanapada , and during the reign of Bimbisara (his friend, protector, and ruler of the Magadha empire); and died during the early years of the reign of Ajatashatru (who was the successor of Bimbisara), thus making him a younger contemporary of Mahavira ,

15540-455: The incumbent pressures of the war rapidly turned the tide against Westernisation, leading to an effective abandonment of most radical "Western-style" geisha experiments. After the war, geisha unanimously returned to wearing kimono and practicing the traditional arts, abandoning all experimental geisha styles of appearance and entertainment. This, however, led to the final blow for the profession's reputation as fashionable in wider society; though

15688-456: The individual chooses to lead others to an enlightened state of being. The phrase Nam-Myōhō-Renge-Kyō is referred by the sect as the Daimoku (題目: "title") of the revered text, the Lotus Sutra . This stems from their belief that it is composed of Nam and the Japanese title of the Lotus Sutra, Myōhō-Renge-Kyō , as revealed by the founder Nichiren for widespread propagation consisting of

15836-598: The individual members. In this ritual, the recipient vows to sincerely believe in Nichiren's teachings and to faithfully practice the religion and uphold its doctrines. The following groups, which had been associated with Nichiren Shoshu, were expelled in the years 1974 (Kenshokai), 1980 (Shoshinkai), and 1991 (Soka Gakkai). In 1974, a lay group called Myōshinkō from the Myokoji Temple in Shinagawa ward in Tokyo

15984-494: The introduction of laws on dress only furthered the popularity of geisha as refined and fashionable companions for men. As a result, over time, courtesans of both higher and lower ranks began to fall out of fashion, seen as gaudy and old-fashioned. By the 1830s, geisha were considered to be the premiere fashion and style icons in Japanese society, and were emulated by women of the time. Many fashion trends started by geisha soon became widely popular, with some continuing to this day;

16132-465: The introduction of various laws intended to clamp down on and regulate the lower classes – in particular, the emerging merchant classes who had established themselves as the premiere patrons of geisha. Both had, over time, come to hold much of the purchasing power within Japan, with their status as lower class allowing them a degree of freedom in their tastes of dress and entertainment, in contrast to upper-class families who had little choice but to appear in

16280-501: The life, so that "the image projected was of a Buddha who was a rational, socratic teacher—a great person perhaps, but a more or less ordinary human being". More recent scholars tend to see such demythologisers as remythologisers, "creating a Buddha that appealed to them, by eliding one that did not". The dates of Gautama's birth and death are uncertain. Within the Eastern Buddhist tradition of China, Vietnam, Korea and Japan,

16428-425: The long chronology's 480s BCE and the short chronology's 360s BCE, so circa 410 BCE. At a symposium on this question held in 1988, the majority of those who presented gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not been accepted by all historians. The dating of Bimbisara and Ajatashatru also depends on the long or short chronology. In

16576-400: The long chrononology, Bimbisara reigned c.  558  – c.  492 BCE , and died 492 BCE, while Ajatashatru reigned c.  492  – c.  460 BCE . In the short chronology Bimbisara reigned c.  400 BCE , while Ajatashatru died between c.  380 BCE and 330 BCE. According to historian K. T. S. Sarao , a proponent of the Short Chronology wherein

16724-595: The merits of the Seven Jewels of the Treasure Tower . Former members who have not been active are allowed to receive the Kankai or reaffirmation vows. Donations to a Nichiren Shōshū temple is highly regarded as private and is therefore always contained in small white envelopes labeled Gokuyo offering with a checklist that labels the purpose of ones donation. In addition, monetary donations from non-members

16872-525: The most formal, the entire time they are working: a long-sleeved kimono with a trailing skirt, a formal obi which may be extremely long, full white makeup and a traditional hairstyle , which is done using the apprentice's own hair. A geisha, in contrast, may not be called to wear her most formal outfit (a trailing kurotomesode with an obi of matching formality, a wig and full white makeup) to every engagement. Though apprentice geisha appear in their most formal dress when attending engagements all of

17020-546: The most light", and comes from the fact that Kshatriya clans adopted the names of their house priests. While the term Buddha is used in the Agamas and the Pali Canon, the oldest surviving written records of the term Buddha is from the middle of the 3rd century BCE, when several Edicts of Ashoka (reigned c.  269 –232 BCE) mention the Buddha and Buddhism. Ashoka 's Lumbini pillar inscription commemorates

17168-460: The mundane world. In the Mahāvastu , over the course of many lives, Gautama is said to have developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma". As noted by Andrew Skilton, the Buddha was often described as being superhuman, including descriptions of him having

17316-490: The needs of upper-class men (who could not respectably be seen to visit a lower-class prostitute) and prostitutes met the sexual needs of lower-class men, this left a gap of skilled and refined entertainers for the emerging merchant classes, who, though wealthy, were unable to access courtesans because of their social class. The status of courtesans as celebrities and arbiters of fashion had also waned considerably. The art forms they practiced had become stiffly-cherished relics of

17464-573: The offertory fee to register as a new member is strongly forbidden to be paid for by a fellow Hokkeko believer, except under rare circumstances of extreme poverty or dire homelessness. The sect categorizes three forms of donations for its registered believers: The lay member organization of the sect, "Hokkeko–Rengo–Kai" is headquartered at the Grand Hodo-in Temple in Toshima, Tokyo . The following articles are highly venerated within

17612-405: The official criminalisation of practices such as mizuage , a practice that had at times been undertaken coercively or through force by some maiko in mostly pre-war Japan. Despite this, the misconception of geisha being on some level prostitutes and of mizuage being a common practice continues, inaccurately, to this day. After Japan lost the war, geisha dispersed and the profession

17760-424: The past, this white makeup – formerly made with lead – would have illuminated the face of a geisha when the only lighting available was candlelight . Oshiroi is worn with red and black eye and eyebrow makeup, red lips and light pink blusher. Both maiko and geisha underpaint their lips with a red lipstick known as beni . First-year apprentice geisha paint only the lower lip, and wear less black around

17908-430: The pleasure quarters quickly became popular entertainment centres that developed their own additional forms of entertainment outside of sex. The highly accomplished courtesans of these districts entertained their clients by dancing, singing, and playing music. Some were renowned poets and calligraphers as well; the development of the cultural arts of the pleasure quarters led to the rise in oiran being considered to be

18056-457: The pleasure quarters, yūjo ( 遊女 , "[women] of pleasure") – a term used to refer to prostitutes as a whole – were classified and licensed , the upper echelons of which were referred to as oiran , a category with its own internal ranks, the highest of which being the tayū . Though women in the lower ranks of yūjo did not provide as much artistic entertainment as they did sexual, oiran , whilst still prostitutes, also included

18204-787: The power to "form and retain concepts, reason, discern, judge, comprehend, understand", is the faculty which discerns truth ( satya ) from falsehood. The name of his clan was Gautama (Pali: Gotama). His given name, "Siddhārtha" (the Sanskrit form; the Pali rendering is "Siddhattha"; in Tibetan it is "Don grub"; in Chinese "Xidaduo"; in Japanese "Shiddatta/Shittatta"; in Korean "Siltalta") means "He Who Achieves His Goal". The clan name of Gautama means "descendant of Gotama", "Gotama" meaning "one who has

18352-414: The prose section of Chapter 2 of the Lotus Sutra and the prose and verse portion of Chapter 16 along with five designated prayers. This regimented practice when shared with non-believers (Jigyo–Keta) is regarded by the sect as the quintessential essence (called "True Cause") for gaining the life state of Buddhahood . Furthermore, it teaches that this secret was revealed by the Buddhist god Ākāśagarbha at

18500-404: The same time, the forerunners of female geisha, the teenage odoriko ("dancing girls") , developed trained and hired as chaste dancers-for-hire within these teahouses. Further still, some courtesans, whose contracts within the pleasure quarters had ended, chose to stay on to provide musical entertainment to guests, making use of the skills they had formerly developed as part of their job. In

18648-526: The sect, led by the current 68th High Priest, Hayase Myo-e Ajari Nichinyo Shonin, who ascended to the position on 15 December 2005. Following the death of Nichiren, centuries of doctrinal divisions arose among various schools of Nichiren's followers. During the Meiji Restoration , numerous Nichiren sects were consolidated by the imperial government into several major schools: Nichiren Shu in 1874, Fuju-fuse and Fuju-fuse Komon in 1876, and in 1891

18796-411: The sect: To a lesser extent, the following articles are revered as secondary or minor Buddhist scriptures: Lay believers belong to official congregations known as Hokkekō groups, designed to encourage solidarity among fellow members to study Nichiren Shoshu doctrines and plan one's Tozan pilgrimage to the head temple in Japan. Most attend services at a local temple or in private homes when no temple

18944-659: The spirit of Nichiren in both wooden form and sumi ink . Unlike other Mahayana Buddhist practices, Nichiren championed the Lotus Sutra as the only valid Buddhist practice and chanting Nam-Myoho-Renge-Kyo as the only valid path for anyone to obtain Buddhahood regardless of one's position in life, condition of circumstances, gender and occupational role as well as not necessarily waiting to be reborn into another future life existence. Nichiren Shōshū claims to operate over 700 temples and temple-like facilities (lay propagation centers) in Japan , as well as 24 temples outside Japan, and

19092-424: The status of geisha in a rapidly-Westernising Japanese society. Some geisha had begun to experiment with wearing Western clothing to engagements, learning Western-style dancing, and serving cocktails to customers instead of sake. The image of a "modern" pre-war geisha had been viewed by some as unprofessional and a betrayal of the profession's image, but as a necessary change and an obvious evolution by others. However,

19240-731: The successive High Priests in a ceremony conducted in the Hoando building of Taiseki-ji temple. It is believed that this ceremony endows a Gohonzon with the same enlightened property of the Dai-Gohonzon, thus giving it the same power. Upon death, a Gohonzon must be returned to a Nichiren Shōshū temple. Unauthorized reproduction or photography of the Gohonzon is prohibited to believers. The sect teaches that personal enlightenment can be achieved in one's present life form existence (即身成仏, Sokushin Jobutsu ). The repetitive chanting of Nam-Myoho-Renge-Kyo

19388-880: The time of the Maurya era . These texts may be the precursor of the Pāli Canon . "Sakamuni" is also mentioned in a relief of Bharhut , dated to c.  100 BCE , in relation with his illumination and the Bodhi tree , with the inscription Bhagavato Sakamunino Bodho ("The illumination of the Blessed Sakamuni"). The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts , found in Gandhara (corresponding to modern northwestern Pakistan and eastern Afghanistan) and written in Gāndhārī , they date from

19536-406: The time, this appearance is not static, and the seniority of apprentices can generally be distinguished visually by changes to makeup, hairstyle and hair accessories. When an apprentice becomes a full geisha, her style of kimono changes from a long-sleeved one with a typically long obi to a short-sleeved one with an obi of the same length worn by any woman who wears a kimono; she may not wear

19684-493: The traditional arts as a key aspect of their entertainment, their practice of which differed considerably from those of geisha. As oiran were considered to be low-ranking members of the nobility, the instruments they played and the songs they sang were often confined to those considered "respectable" enough for the upper classes. This typically meant that oiran sang long, traditional ballads ( nagauta ( lit.   ' long songs ' ) ), and played instruments such as

19832-498: The traditional arts. Before this point, the number of maiko in had dropped from 80 to just 30 between 1965 and 1975. By 1975, the average age of a geisha in the Ponto-chō district of Kyoto was roughly 39, with the vast majority being aged 35–49. The population of geisha at this time was also surprisingly high, roughly equivalent to the numbers of young women within the profession; geisha no longer retired young when they found

19980-529: The traditional date for Buddha's death was 949 BCE, but according to the Ka-tan system of the Kalachakra tradition, Buddha's death was about 833 BCE. Buddhist texts present two chronologies which have been used to date the lifetime of the Buddha. The "long chronology", from Sri Lankese chronicles, states the Buddha was born 298 years before Asoka 's coronation and died 218 years before the coronation, thus

20128-517: The traditions of female dance and performance that would later lead to both the development of geisha and kabuki actors. During the Heian period, ideals surrounding relationships with women, sexual or otherwise, did not emphasise fidelity, with marriage within the Heian court considered a relatively casual arrangement. Men were not expected to be faithful to their wives, while women were expected to remain faithful to their husbands. The ideal wife instead

20276-406: The upper classes, as had their manner of speech and their increasingly gaudy appearance. In contrast, machi geisha ( lit.   ' town geisha ' ) had begun to successfully establish themselves as worldly, cutting-edge entertainers, more artistically daring than their cloistered, indentured cousins, and able to come and go and dress as they pleased. This popularity was then increased by

20424-437: The war effort proper, with many finding work in factories or elsewhere through customers and patrons. Though geisha returned to the karyūkai relatively quickly after the war, many had decided to stay on in their wartime jobs, considering it to be a more stable form of employment. Both during and after the war, the geisha name lost some status, as some prostitutes began referring to themselves as " geisha girls " to members of

20572-459: The war were aged 20–24, as many retired in their mid-twenties after finding a patron – a trend carried over from the pre-war karyūkai : I showed the mother of the Yamabuki [ okiya , in 1975] some statistics on the age distribution of the geisha population in the 1920s. She remarked on the big dip in figures when women reached the age of twenty-five. "In those days, when you found yourself

20720-432: The wearing of haori by women, for example, was first started by geisha from the Tokyo hanamachi of Fukagawa in the early 1800s. There were considered to be many classifications and ranks of geisha, though some were colloquial or closer to a tongue-in-cheek nicknames than an official ranking. Some geisha would sleep with their customers, whereas others would not, leading to distinctions such as kuruwa geisha –

20868-425: The word "geiko" became synonymous with illegal prostitute. The first woman known to have called herself "geisha" was a prostitute from Fukagawa , roughly around 1750, who had become a skilled singer and shamisen player. The geisha, who took the name of Kikuya, became an immediate success, bringing greater popularity to the idea of female geisha. Following Kikuya's success as a geisha, many girls began to make

21016-534: The world of geisha. For example, the Gion district of Kyoto is the only district wherein the kyo-mai style of Japanese traditional dance is taught. This style of dance is taught solely to the geisha within the district by the Inoue school, with the school's former head, Inoue Yachiyo , having been classified as a " Living National Treasure " by the Government of Japan, the highest artistic award attainable in

21164-480: Was expelled by High Priest Nittatsu Hosoi from Nichiren Shōshū after holding a public protest against Soka Gakkai for claiming that the Shohondo building was the true and permanent national sanctuary of the Dai Gohonzon as mandated by Nichiren, even without the religious conversion of Emperor Showa . The group was known for being brazen in confronting Soka Gakkai and former High Priest Nittatsu Shonin, resulting in

21312-508: Was in shambles. When they regrouped during the Occupation and began to flourish in the 1960s during Japan's postwar economic boom, the geisha world changed. In modern Japan, girls are not sold into indentured service. Nowadays, a geisha's sex life is her private affair. From the 1930s onwards, the rise of the jokyū bar hostess began to overshadow geisha as the premiere profession of entertainment at parties and outings for men. In 1959,

21460-414: Was just one of the many śramaṇa philosophers of that time. In an era where holiness of person was judged by their level of asceticism, Buddha was a reformist within the śramaṇa movement, rather than a reactionary against Vedic Brahminism. Coningham and Young note that both Jains and Buddhists used stupas, while tree shrines can be found in both Buddhism and Hinduism. The rise of Buddhism coincided with

21608-401: Was modernised during the 19th century to a flat fee charged per hour. In Kyoto, the terms ohana ( お花 ) and hanadai ( 花代 ) (both meaning "flower fees") are used instead as part of the Kyoto dialect. However, appointments and arrangements are still made by the mother of the house (the okasan ) through the official registry office ( 検番 , kenban ) , which keeps a record of both

21756-494: Was purportedly made by Emperor Taisho in reference to the sect's orthodox claims. The sect is also sometimes called Nichiren Masamune , based on the local Japanese dialect in Shizuoka. Its head temple Taiseki-ji is located on the lower slopes of Mount Fuji in Japan. Taiseki-ji is visited regularly by Nichiren Shōshū believers from around the world who come to chant to the Dai Gohonzon , which they claim to physically embody

21904-405: Was seen as a modest mother who managed the affairs of the house, following Confucian customs wherein love had secondary importance to the other roles a wife fulfilled within the marriage. As such, courtesans—who provided not only sexual enjoyment, but also romantic attachment and artistic entertainment—were seen both as an outlet for men and as common companions. Though geisha would not appear until

#248751