Samding Dorje Phagmo
63-451: Samding Dorje Phagmo Nubchen Sangye Yeshe (Tib:གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས, Wylie : gnubs chen sangs rgyas ye shes, Chinese: 努千桑傑耶喜, Pinyin : Nǔqiān Sāngjié Yéxǐ) (9th century) was one of the twenty-five principal students of Guru Padmasambhava , revealer of Vajrayana and founder of the Nyingma school and of Tibetan Buddhism . Nubchen Sangye Yeshe is considered an important figure in
126-456: A gross domestic product of ¥8.178 billion. The value of the city's primary sector totaled ¥0.994 billion, its secondary sector totaled ¥1.872 billion, and its tertiary sector totaled ¥5.312 billion. As of 2020, Dunhuang has a gross domestic product of ¥7.778 billion. The value of the city's primary sector totaled ¥1.082 billion, its secondary sector totaled ¥1.752 billion, and its tertiary sector totaled ¥4.943 billion. Dunhuang
189-600: A 24-hour average temperature of −8.3 °C (17.1 °F) in January, while summers are hot, with a July average of 24.6 °C (76.3 °F); the annual mean is 9.48 °C (49.1 °F). The diurnal temperature variation averages 16.1 °C (29.0 °F) annually. With monthly percent possible sunshine ranging from 69% in March to 82% in October, the city receives 3,258 hours of bright sunshine annually, making it one of
252-422: A Buddhist nun in about 1442CE. Chökyi Drönma was understood to be an incarnation of Machig Labdrön . She rapidly became famous as a dynamic and inspirational follower, possibly a tantric consort ( Wylie : phyag rgya ma ) of three of the outstanding religious tantric masters of the era. She was also recognised as a master in her own right and as the spiritual heir of her main teacher. She contributed to some of
315-665: A classical Tibetan threefold model: as a royal princess she was called Queen of the Jewel (Konchog Gyalmo), her 'outer' name; when she took her vows she became known as Lamp of the Doctrine (Chokyi Dronma), her 'inner' name; as a divine incarnation she was called Thunderbolt Female Pig (Dorje Phagmo), her 'secret' name. The Wylie transliteration of her name is given by Diemberger as Chos kyi sgron me . The princess's three main names seem to refer to three distinct modes of manifesting herself in different contexts: Konchog Gyalmo (Queen of
378-468: A line of female tulkus, reincarnate lamas . She was a contemporary of the 1st Dalai Lama (1391–1474) and her teacher Bodong Panchen Chogley Namgyal also was one of his teachers. She manifested at Samding Monastery in order to tame Yamdrok Lake , a sacred lake as well as a dangerous flashpoint for massive flooding events in Tibet . However, her effects were more practical: as abbess of Samding, she stopped
441-399: A major stop on the ancient Silk Road and is best known for the nearby Mogao Caves . Dunhuang is situated in an oasis containing Crescent Lake and Mingsha Shan ( 鳴沙山 , meaning "Singing-Sand Mountain"), named after the sound of the wind whipping off the dunes, the singing sand phenomenon. Dunhuang commands a strategic position at the crossroads of the ancient Southern Silk Route and
504-608: A true incarnation and served as a vice president of the Buddhist Association of China in 1956 while he was president, and Choekyi Gyaltsen, 10th Panchen Lama also as vice president. She went to Lhasa in 1958 and received the empowerment of Yamantaka from the Dalai Lama and the empowerment of Vajrayogini from the Dalai Lama's tutor, Trijang Lobsang Yeshe Tenzin Gyatso . Dechen Chökyi Drönma has been trained in
567-485: Is Qinghai Petroleum Authority Life Base [ zh ] . Prior to 2015, Guojiabu [ zh ] and Huangqu [ zh ] were administered as townships. Prior to 2019, the city administered Guoying Dunhuang Farm [ zh ] as a township-level division. In 2011, Yueyaquan [ zh ] was formed from Yangjiaqiao Township ( Chinese : 杨家桥乡 ). 2019 city estimates put Dunhuang's population at about 191,800. According to
630-464: Is Dechen Chökyi Drönma, who was born in 1938 or 1942 (?). The twelfth Samding Dorje Phagmo was very young at the time of the Chinese occupation , and her exact date of birth is contested. Some sources claim she was born a year before the death of the previous incarnation (and therefore cannot be the true reincarnation). However, Dechen Chökyi Drönma was recognised by the present 14th Dalai Lama as
693-480: Is a lady who stems from the royal lineage of the Gods of Clear Light ('Od gsal lha) who is devoted to spiritual liberation and to the benefit of all living beings. Her outer name is Lady Queen of the Jewel (bDag mo dKon mchog rgyal mo); her inner name is Female Teacher Lamp of the Doctrine (sLob dpon ma Chos kyi sgron ma); her secret name is Vajravarahi (rDo rje phag mo). Her residence is undefined. According to Diemberger
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#1732787451100756-404: Is also sold, consisting of a large, sweet confection made with nuts and dried fruit , sliced into the portion desired by the customer. Dunhuang has a cool arid climate ( Köppen BWk ), with an annual total precipitation of 67 mm (2.64 in), the majority of which occurs in summer; precipitation occurs only in trace amounts and quickly evaporates. Winters are long and freezing, with
819-669: Is currently a member of the monastic community of the Thangthong Dewachen Nunnery at Zilingkha in Thimphu , which follows the Nyingma and the Shangpa Kagyu tradition." One of the distinctive features of the Samding Dorje Phagmo's iconography is a black hat. This hat can be seen in both ancient and modern mural paintings as well as in photographs of the later reincarnations. This black hat
882-767: Is evidence of habitation in the area as early as 2,000 BC, possibly by people recorded as the Qiang in Chinese history. According to Zuo Zhuan and Book of the Later Han , the Dunhuang region was a part of the ancient Guazhou, which was known for its production of melons. Its name was also mentioned in relation to the homeland of the Yuezhi in the Records of the Grand Historian . Some have argued that this may refer to
945-526: Is required of her that she never take her rest lying down; in the daytime she may recline on cushions or in a chair, but during the night she sits in the position prescribed for meditation. [...] In 1716, when the Jungar invaders of Tibet came to Nangartse, their chief sent word to Samding to the Dorjo Phagmo to appear before him, that he might see if she really had, as reported, a pig's head. A mild answer
1008-735: Is served by China National Highway 215 and Dunhuang Mogao International Airport . A railway branch known as the Dunhuang railway or the Liudun Railway ( 柳敦铁路 ), constructed in 2004–2006, connects Dunhuang with the Liugou Station on the Lanzhou-Xinjiang railway (in Guazhou County ). There is regular passenger service on the line, with overnight trains from Dunhuang to Lanzhou and Xi'an . Dunhuang Station
1071-693: Is sudden or gradual, and that these adjectives should be applied to students rather than to teachings or schools, for no doubt some students are more “sudden” than others (Wong Mou-Lam and A. F. Price, translators, 1969); however, the term is used to refer to the Ch’an or Zen School insofar as in it Awakening is not posited as the result of a gradual development through paths and levels, but as an instantaneous breakthrough. For 'instantaneous breakthrough' and 'awakening' refer kensho (Japanese) and satori (Japanese), respectively. Samding Dorje Phagmo The Samding Dorje Phagmo ( Wylie : བསམ་སྡིང་རྡོ་རྗེ་ཕག་མོ )
1134-625: Is the highest female incarnation in Tibet and the third highest-ranking person in the hierarchy after the Dalai Lama and the Panchen Lama . She was listed among the highest-ranking reincarnations at the time of the 5th Dalai Lama , recognized by the Tibetan government and acknowledged by the emperors of Qing China . In her first incarnation, as Chökyi Drönma (1422 CE –1455 CE ), she
1197-456: Is very similar to that of the Karmapa and is linked to the dakinis and Yeshe Tsogyal in particular. Tun-huang Dunhuang ( listen ) is a county-level city in northwestern Gansu Province , Western China . According to the 2010 Chinese census , the city has a population of 186,027, though 2019 estimates put the city's population at about 191,800. Sachu (Dunhuang) was
1260-402: The dakinis heaven ( khecara ), her true home. She left her skull with special features as the wish-fulfilling gem of the great meditation center of Tsagong . The great siddha [Thang Tong Gyalpo] had said earlier, 'A skull with special features will come to this sacred place, together with a mountain dweller from Ngari', and thus the prophecy had come true, greatly enhancing the devotion of
1323-401: The 2010 Chinese census , Dunhuang has a population of 186,027, down slightly from the 187,578 recorded in the 2000 Chinese census . In 1996, the city had an estimated population of 125,000 people. Dunhuang has an urbanization rate of 69.45% as of 2019. In 2019, the city had a birth rate of 9.87‰, and a death rate of 5.69‰, giving it a rate of natural increase of 3.15‰. 97.8% of
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#17327874511001386-658: The Kongpo people." As part of her relationship with Thang Tong Gyalpo , Chökyi Drönma received the complete teachings of the Heart Practice ( thugs sgrub ) of treasure teachings from Trasang ( bkra bzang gter kha ), as well as Chöd (teachings of Machig Labdrön and Mahāmudrā instructions from him. Chökyi Drönma was known by a variety of names during her lifetime. Diemberger writes: Three names in particular frame her [the Dorje Phagmo's] identity according to
1449-775: The Lamp for the Eye in Contemplation ( bsam gtan mig sgron ), an extensive discussion of early Tibetan contemplative systems. But by far his longest work is his little read Armor Against Darkness ( mun pa’i go cha ), a systematic commentary on the Compendium of the Intentions Sūtra . In preparing his commentary, Nubchen studied directly under Chetsenkye and the other translators of the Compendium Sūtra . Eva Dargyay discusses
1512-570: The Western Jin (280–316 AD). Dunhuang Night Market is a night market held on the main thoroughfare, Dong Dajie, in the city centre of Dunhuang, popular with tourists during the summer months. Many souvenir items are sold, including such typical items as jade , jewelry, scrolls, hangings, small sculptures, leather shows puppets, coins, Tibetan horns and Buddha statues. A sizable number of members of China's ethnic minorities engage in business at these markets. A Central Asian dessert or sweet
1575-463: The gŚin-rje-snying-thig , the divine power ( lha ) of which is Mañjuśri ; as a sign of successful meditation, he thrust a ceremonial dagger ( phur-bu ) into a rock. Elias Capriles, in discussing the 'Lamp for the Eye in Contemplation' the Samten Migdrön discovered in 1908 at Tun-huang by Paul Pelliot , states: ...this book was entombed in the ruins of Tun-huang, where it remained from
1638-520: The 12th of this line, resides in Lhasa . where she is known as Female Living Buddha Dorje Palma by China . The present incarnation [i.e. in 1882] of the divine Dorje Phagmo is a lady of twenty-six, Nag-wang rinchen kunzag wangmo by name. She wears her hair long; her face is agreeable, her manner dignified, and somewhat resembling those of the Lhacham, though she is much less prepossessing than she. It
1701-792: The Bodongpa tradition and remains the head of the Samding Monastery . She simultaneously holds the post of a high government cadre in the Tibet Autonomous Region . She has, as a result, been accused by many of "collaborating" with the Chinese. According to Diemberger there also is a Dorje Phagmo line in Bhutan : [She] was recognized by the Sakya Lama Rikey Jatrel, considered an incarnation of Thangtong Gyalpo (1385–1464 or 1361–1485). The Dorje Phagmo
1764-731: The Brahman Prakashalamkara , Dharmabodhi , Dharmaraja , Tsuglag Pelge , Acarya Vasudhara , Chetsenkye , Nak Jñanakumara , Sogdian Pelgi Yeshe and Gyelwei Yönten . Nubchen Sangye Yeshe wrote the Armor Against Darkness (Wylie: mun pa’i go cha ), a major commentary on The Six Tantras Clarifying the Six Limits ( dgongs pa ’dus pa’i mdo ), which is a central tantra of the Anuyoga tradition. Namkhai Norbu also identifies Nubchen Sangye Yeshe as
1827-526: The Dalai and Panchen Lamas, (and when they were in Tibet, the Chinese Ambans) were permitted to travel by palanquin or sedan chair . Unlike most other nuns, Dorje Pakmo was allowed to wear her hair long, but was never to sleep lying down – in the day she could sleep sitting up in a chair, but was expected at night to remain in a meditative position. The first Dorje Phagmo, Chökyi Drönma (1422–1455),
1890-532: The Jewel), her birth name; Chokyi Dronma (Lamp of the Dharma), the name she was given when she was ordained as a novice; and Dorje Phagmo ( Vajravārāhī ), the name attributed to her when she was revealed as an emanation of this deity. In an introductory letter written by Thang Tong Gyalpo before Chökyi Drönma departed from Northern Lato in 1454, he presented her with the following letter describing her names: Now there
1953-759: The Qiang tribes. By the third century BC, the area became dominated by the Xiongnu , but came under Chinese rule during the Han dynasty after Emperor Wu defeated the Xiongnu in 121 BC . Dunhuang was one of the four frontier garrison towns (along with Jiuquan , Zhangye and Wuwei ) established by the Emperor Wu after the defeat of the Xiongnu, and the Chinese built fortifications at Dunhuang and sent settlers there. The name Dunhuang, meaning "Blazing Beacon", refers to
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2016-918: The Tibetans in 848. After the fall of Tang, Zhang's family formed the Kingdom of Golden Mountain in 910, but in 911 it came under the influence of the Uighurs . The Zhangs were succeeded by the Cao family, who formed alliances with the Uighurs and the Kingdom of Khotan . During the Song dynasty , Dunhuang fell outside the Chinese borders. In 1036 the Tanguts who founded the Western Xia dynasty captured Dunhuang. From
2079-486: The author of a treatise, Samten Migdrön ( bsam gtan mig sgron ). Nyingma scholar Khenchen Palden Sherab Rinpoche has written the primary commentary on Nubchen Sangye Yeshe's Samten Migdron . Jacob Dalton states that: Nubchen Sanggyé Yeshé is renowned for having preserved a number of tantric lineages through the so-called “dark period” of Tibetan history (roughly 842-978 CE), when state-supported monastic Buddhism fell into decline. Nubchen authored many works, including
2142-523: The beacons lit to warn of attacks by marauding nomadic tribes. Dunhuang Commandery was probably established shortly after 104 BC. Located in the western end of the Hexi Corridor near the historic junction of the Northern and Southern Silk Roads , Dunhuang was a town of military importance. "The Great Wall was extended to Dunhuang, and a line of fortified beacon towers stretched westwards into
2205-523: The caves in Mogao are particularly noted for their Buddhist art, as well as the hoard of manuscripts, the Dunhuang manuscripts , found hidden in a sealed-up cave. Many of these caves were covered with murals and contain many Buddhist statues. Discoveries continue to be found in the caves, including excerpts from a Christian Bible dating to the Yuan dynasty . Numerous smaller Buddhist cave sites are located in
2268-430: The city and/or its surrounding region has also been known by the names Shazhou (prefecture of sand) or Guazhou (prefecture of melons). In the modern era, the two alternative names have been assigned respectively to Shazhou zhen (Shazhou town) which serves as Dunhuang's seat of government, and to the neighboring Guazhou County . A number of derivations of the name Dunhuang have been suggested by scholars: There
2331-431: The city's population is ethnically Han Chinese , with the remaining 2.2% being 27 ethnic minorities , including ethnic Hui , Mongol , Tibetan , Uyghur , Miao , Manchu , Monguor , Kazakh , Dongxiang , and Yugur populations. As of 2019, the annual per capita disposable income of urban residents was ¥36,215, and the annual per capita disposable income of rural residents was ¥18,852. As of 2019, Dunhuang has
2394-406: The desert. By the second century AD Dunhuang had a population of more than 76,000 and was a key supply base for caravans that passed through the city: those setting out for the arduous trek across the desert loaded up with water and food supplies, and others arriving from the west gratefully looked upon the mirage-like sight of Dunhuang's walls, which signified safety and comfort. Dunhuang prospered on
2457-592: The development of the White Sangha of lay yogis , the Ngakpas and Ngakmas . Crazy wisdom Terton Tsasum Lingpa (17th century) was a reincarnation of Nubchen Sangye Yeshe. As well as his fame as one of the 25 principal disciples of Padmasambhava, Nubchen Sangye Yeshe is held in different sources to have been a direct disciple of Shri Simha , Vimalamitra , Kamalashila , Dhanadhala , Tshaktung Nagpo , Shantigarbha , Dhanasamskrita, Shakyadeva , Dhanarakshita ,
2520-608: The eleventh or twelfth century CE until 1908, when French Sinologist Paul Pelliot explored the cave temples that a local farmer discovered accidentally at the turn of the twentieth century. Therefore, its authenticity is beyond question. In the Samten Migdrön , Nubchen Sangye Yeshe establishes a distinction within the Mahayana between: The 'suddenness' is further explicated and contextualised by Capriles, who mentions Huineng : In his sutra, Hui-neng noted that no tradition
2583-616: The fall of the Han dynasty it came under the rule of various nomadic tribes, such as the Xiongnu during Northern Liang and the Turkic Tuoba during Northern Wei . The Tibetans occupied Dunhuang when the Tang Empire became weakened considerably after the An Lushan Rebellion ; and even though it was later returned to Tang rule, it was under quasi-autonomous rule by the local general Zhang Yichao , who expelled
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2646-470: The first century AD, and a sizable Buddhist community eventually developed in Dunhuang. The caves carved out by the monks, originally used for meditation, developed into a place of worship and pilgrimage called the Mogao Caves or " Caves of a Thousand Buddhas. " A number of Christian, Jewish, and Manichaean artifacts have also been found in the caves (see for example Jingjiao Documents ), testimony to
2709-704: The girl in whom she had reincarnated and thus initiated a line of female incarnations that became the first and most famous in Tibet." Chökyi Drönma was a leading figure in the Tibetan Bodongpa tradition which gradually waned under Gelugpa rule, but is being gradually restored today. She died at the Manmogang Monastery in Tsari to the southeast of Dakpo, near the Indian border, in 1455. Diemberger also says: [T]he Venerable Lady passed away into
2772-677: The heavy flow of traffic. The first Buddhist caves in the Dunhuang area were hewn in 353." During the Sui (581–618) and Tang (618–907) dynasties, it was the main stop of communication between ancient China and the rest of the world and a major hub of commerce of the Silk Road. Dunhuang was the intersection city of all three main silk routes (north, central, south) during this time. From the West also came early Buddhist monks, who had arrived in China by
2835-579: The invasion of the Dzungars , who were reportedly terrified of her great siddhi powers. When faced with her anger—reputedly by turning the 80 novice nuns under her care into furious wild sows—they left the goods and valuables they had plundered as offerings at the monastery and fled the region. Charles Alfred Bell met the tulku in 1920 and took photographs of her, calling her by the Tibetan name for Vajravarahi, Dorje Pamo (which he translated as "Thunderbolt Sow"), in his book. The current incarnation,
2898-407: The main road leading from India via Lhasa to Mongolia and southern Siberia , and also controls the entrance to the narrow Hexi Corridor , which leads straight to the heart of the north Chinese plains and the ancient capitals of Chang'an (today known as Xi'an) and Luoyang . Administratively, the county-level city of Dunhuang is part of the prefecture-level city of Jiuquan . Historically,
2961-508: The most significant works of art, architecture, and engineering of her time and had seminal influence in the development of printing. Furthermore, she expressed a particular commitment toward women, promoting their education, establishing nunneries, and even creating religious dances that included roles for them. Chökyi Drönma died at the age of thirty-three, leaving a tangible mark on history not only through her own deeds but even more through what happened after her death: her disciples searched for
3024-582: The outside world became dominated by southern sea-routes, and the Silk Road was officially abandoned during the Ming dynasty . It was occupied again by the Tibetans c. 1516, and also came under the influence of the Chagatai Khanate in the early sixteenth century. Dunhuang was retaken by China two centuries later c. 1715 during the Qing dynasty , and the present-day city of Dunhuang was established east of
3087-431: The particular generation stage cycle of the 'Eight Pronouncements' (Wylie: bka'-brgyad ) that Nubchen was empowered to practice by Padmasambhava and through the realisation of which Nubchen accomplished the specific emanation of this Manjushri ' yidam ' (Wylie: lha ), mandala of divine accoutrements and entourage and demonstrated his siddhi by deftly wielding the energetic phurba : Sangs-rgyas-ye-śes practiced
3150-445: The pigs disappeared to become venerable-looking lamas and nuns, with the saintly Dorje Phagmo at their head. Filled with astonishment and veneration for the sacred character of the lady abbess, the chief made immense presents to her lamasery. Samding Monastery was destroyed after 1959 but is in the process of being restored. In premodern Tibet, the successive incarnations of Dorje Pakmo were treated with royal privilege and, along with
3213-637: The reconquest of 848 to about 1036 (i.e. era of the Guiyi Circuit ), Dunhuang was a multicultural entrepot that contained one of the largest ethnic Sogdian communities in China following the An Lushan Rebellion. The Sogdians were Sinified to some extent and were bilingual in Chinese and Sogdian , and wrote their documents in Chinese characters , but horizontally from left to right instead of right to left in vertical lines, as Chinese
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#17327874511003276-432: The region, including the Western Thousand Buddha Caves , the Eastern Thousands Buddha Caves, and the Five Temple site. The Yulin Caves are located further east in Guazhou County . in Hecang Fortress ( Chinese : 河仓城 ; pinyin : Hécāngchéng ), located about 11 km (6.8 mi) northeast of the Western-Han-era Yumen Pass , were built during the Western Han (202 BC – 9 AD) and significantly rebuilt during
3339-445: The result of long-standing overgrazing of the surrounding land, has reached the edges of the city. In 2011 satellite images showing huge structures in the desert near Dunhuang surfaced online and caused a brief media stir. A number of Buddhist cave sites are located in the Dunhuang area, the most important of these is the Mogao Caves which is located 25 km (16 mi) southeast of Dunhuang. There are 735 caves in Mogao, and
3402-467: The ruined old city in 1725. In 1988, Dunhuang was elevated from county to county-level city status. On March 31, 1995, Turpan and Dunhuang became sister cities. Today, the site is an important tourist attraction and the subject of an ongoing archaeological project. A large number of manuscripts and artifacts retrieved at Dunhuang have been digitized and made publicly available via the International Dunhuang Project . The spreading Kumtag Desert ,
3465-466: The second Dorje Phagmo was Kunga Sangmo (wylie: Kun dga' bzang mo) (1459–1502). The ninth Dorje Phagmo -Choying Dechen Tshomo-, for example, became a renowned spiritual master not only for Samding but also for the Nyingma tradition, discovered some terma and died at Samye . Her skull is still preserved and worshipped as a holy relic in the Nyingmapa monastery on the island of Yumbudo in Yamdrok Tso Lake. The current (12th) Samding Dorje Pakmo Trülku
3528-747: The sunniest nationwide. The Gansu Dunhuang Solar Park was built in the southwest suburbs of the city to harvest the abundant solar energy. As of 2020, Dunhuang administers nine towns and one other township-level division . These township-level divisions then administer 56 village-level divisions . The city's nine towns are Qili [ zh ] (七里镇), Shazhou [ zh ] (沙州镇), Suzhou [ zh ] (肃州镇), Mogao [ zh ] (莫高镇), Zhuanqukou [ zh ] (转渠口镇), Yangguan [ zh ] (阳关镇), Yueyaquan [ zh ] (月牙泉镇), Guojiabu [ zh ] (郭家堡镇), and Huangqu [ zh ] (黄渠镇). The city's sole other township-level division
3591-411: The unrelated toponym Dunhong – the archaeologist Lin Meicun has also suggested that Dunhuan may be a Chinese name for the Tukhara , a people widely believed to be a Central Asian offshoot of the Yuezhi. During the Warring States period, the inhabitants of Dunhuang included the Dayuezhi people, Wusun people, and Saizhong people (Chinese name for Scythians). As Dayuezhi became stronger, it absorbed
3654-412: The wide variety of people who made their way along the Silk Road. During the time of the Sixteen Kingdoms , Li Gao established the Western Liang here in 400 AD. In 405 the capital of the Western Liang was moved from Dunhuang to Jiuquan . In 421 the Western Liang was conquered by the Northern Liang . As a frontier town, Dunhuang was fought over and occupied at various times by non-Han people. After
3717-412: Was normally written at the time. Dunhuang was conquered in 1227 by the Mongols , and became part of the Mongol Empire in the wake of Kublai Khan 's conquest of China under the Yuan dynasty . During the Ming dynasty, China became a major sea power, conducting several voyages of exploration with sea routes for trade and cultural exchanges. Dunhuang went into a steep decline after the Chinese trade with
3780-414: Was returned to him; but, incensed at her refusing to obey his summons, he tore down the walls of the monastery of Samding, and broke into the sanctuary. He found it deserted, not a human being in it, only eighty pigs and as many sows grunting in the congregation hall under the lead of a big sow, and he dared not sack a place belonging to pigs. When the Jungars had given up all idea of sacking Samding, suddenly
3843-445: Was the daughter of Tri Lhawang Gyaltsen (1404-1464), the king of Mangyül Gungthang and a descendant of the ancient kings of Tibet. Gungthang was an independent kingdom in southwestern Tibet in the 15th century. As a princess, she was married to the prince of southern Lato ( La stod lho ) who was described as a supporter of Bon practices. After the death of her only child, a daughter, she renounced her family and royal status to become
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#17327874511003906-430: Was the student and consort of the famous polymath Thang Tong Gyalpo , who first identified her as an emanation of Vajravārāhī , and the consort of Bodong Panchen. The seat of the Samding Dorje Phagmo is at Samding Monastery , in Tibet. The seat of the Samding Dorje Phagmo is at the Samding Monastery "Temple of Soaring Meditation." The Samding Monastery is associated with the Bodong school of Tibetan Buddhism . It
3969-454: Was unique because half of the inhabitants were monks and the other half were nuns and its head was a woman. The female tulku who was the abbess of Samding was traditionally a nirmāṇakāya emanation of Vajravārāhī . The lineage started in the fifteenth century with the princess of Gungthang, Chökyi Drönma ( Wylie : chos kyi sgron me , 1422–1455). She became known as Samding Dorje Pagmo ( Wylie : bsam lding rdo rje phag mo ) and began
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