In the Bible , a scapegoat is one of a pair of kid goats that is released into the wilderness , taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus , in which a goat is designated to be cast into the desert to carry away the sins of the community.
111-403: Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task. The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in
222-546: A 'strongman' was often the best solution. Athens fell under a tyranny in the second half of the 6th century BC. When this tyranny was ended, the Athenians founded the world's first democracy as a radical solution to prevent the aristocracy regaining power. A citizens' assembly (the Ecclesia ), for the discussion of city policy, had existed since the reforms of Draco in 621 BC; all citizens were permitted to attend after
333-520: A Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession of sins done to another person may be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness. Rather, it is one component of repentance in Judaism , which can lead to forgiveness. Vidui
444-500: A coalition of 31 Greek city states, including Athens and Sparta, determined to resist the Persian invaders. At the same time, Greek Sicily was invaded by a Carthaginian force. In 480 BC, the first major battle of the invasion was fought at Thermopylae , where a small rearguard of Greeks, led by three hundred Spartans, held a crucial pass guarding the heart of Greece for several days; at the same time Gelon , tyrant of Syracuse, defeated
555-609: A council of elders (the Gerousia ) and magistrates specifically appointed to watch over the kings (the Ephors ). Only free, land-owning, native born men could be citizens entitled to the full protection of the law in a city-state. In most city-states, unlike the situation in Rome , social prominence did not allow special rights. Sometimes families controlled public religious functions, but this ordinarily did not give any extra power in
666-528: A decisive victory, and in 447 lost Boeotia again. Athens and Sparta signed the Thirty Years' Peace in the winter of 446/5, ending the conflict. Despite the treaty, Athenian relations with Sparta declined again in the 430s, and in 431 BC the Peloponnesian War began. The first phase of the war saw a series of fruitless annual invasions of Attica by Sparta, while Athens successfully fought
777-403: A form of confession has been added to the standard prayer service . The standard confession text begins by referring to the prayer that has proceeded it: Our God and God of our ancestors, may our prayer come before you... for we are not so shameless and stiff-necked as to say before You... that we are righteous and have not sinned; rather, we and our ancestors have sinned. This is followed by
888-436: A group of city-states allied themselves to defend Greece, the vast majority of poleis remained neutral, and after the Persian defeat, the allies quickly returned to infighting. Thus, the major peculiarities of the ancient Greek political system were its fragmented nature (and that this does not particularly seem to have tribal origin), and the particular focus on urban centers within otherwise tiny states. The peculiarities of
999-497: A job but to become an effective citizen. Girls also learned to read, write and do simple arithmetic so they could manage the household. They almost never received education after childhood. Confession in Judaism In Judaism , confession ( Hebrew : וִדּוּי , romanized : vīddūy ) is a step in the process of atonement during which a Jew admits to committing a sin before God . In sins between
1110-436: A list of specific sins which the individual or community may have committed. After the list comes a statement of regret for the sins. For example, the standard short confession concludes as follows: We have strayed from Your good commandments and laws, and it was not worthwhile for us. You are righteous in all that comes upon us, for You have done truth while we have done evil. There are two commonly recited confession texts:
1221-578: A metaphor for social exclusion, is one of the major preoccupations in Dimitris Lyacos 's Poena Damni trilogy. In the first book, Z213: Exit , the narrator sets out on a voyage in the midst of a dystopian landscape that is reminiscent of the desert mentioned in Leviticus (16, 22). The text also contains references to the ancient Greek pharmakos . In the second book, With the People from
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#17327905020221332-572: A place in the World-to-Come ." The patient is then to recite the deathbed Viduy. There is an abbreviated form intended for those in a severely weakened state and an elongated form, "obviously if the sick person wishes to add more to his confession—even the Viduy of Yom Kippur—he is permitted to do so". Afterwards it is also encouraged for the patient to recite the Shema , enunciate acceptance of
1443-408: A poor man was feasted for a year and then cast out of the city in order to stop a plague. The scholia refer to the pharmakos being killed, but many scholars reject this and argue that the earliest evidence (the fragments of the iambic satirist Hipponax ) show the pharmakos being only stoned, beaten, and driven from the community. The scapegoat, as a religious and ritualistic practice and
1554-462: A portion of Tachanun (daily supplications) immediately following the Amidah , and by all communities on Yom Kippur and during the recitation of Selichot . It is recited standing and quietly, except during the chazzan's repetition on Yom Kippur when it is customary to recite it aloud. In many congregations (mainly Ashkenazi ones), it is even customarily sung on this date. This form first appeared in
1665-760: A result of Epaminondas ' liberation of Messenia from Spartan rule, the helot system there came to an end and the helots won their freedom. However, it did continue to persist in Laconia until the 2nd century BC. For most of Greek history, education was private, except in Sparta. During the Hellenistic period, some city-states established public schools . Only wealthy families could afford a teacher. Boys learned how to read, write and quote literature. They also learned to sing and play one musical instrument and were trained as athletes for military service. They studied not for
1776-523: A special type of slaves called helots . Helots were Messenians enslaved en masse during the Messenian Wars by the state and assigned to families where they were forced to stay. Helots raised food and did household chores so that women could concentrate on raising strong children while men could devote their time to training as hoplites . Their masters treated them harshly, and helots revolted against their masters several times. In 370/69 BC, as
1887-722: A war with the Roman Republic in the late 3rd century. Although the First Macedonian War was inconclusive, the Romans, in typical fashion, continued to fight Macedon until it was completely absorbed into the Roman Republic (by 149 BC). In the east, the unwieldy Seleucid Empire gradually disintegrated, although a rump survived until 64 BC, whilst the Ptolemaic Kingdom continued in Egypt until 30 BC when it too
1998-684: A year, the Thirty had been overthrown. The first half of the fourth century saw the major Greek states attempt to dominate the mainland; none were successful, and their resulting weakness led to a power vacuum which would eventually be filled by Macedon under Philip II and then Alexander the Great. In the immediate aftermath of the Peloponnesian war, Sparta attempted to extend their own power, leading Argos, Athens, Corinth, and Thebes to join against them. Aiming to prevent any single Greek state gaining
2109-506: Is commonly known by its first word, Ashamnu (also transliterated Oshamnu ). An early form of this confession is found most directly in Daniel 9:5–19 ; see especially verses 5, 9, 18–19, where the supplicant acknowledges himself meritless, and entreats for God's forgiveness based only on God's own merit, and that God's name should not be tarnished among the nations. Ashamnu is an alphabetic acrostic, consisting of 24 lines (the last letter of
2220-465: Is debated. Herodotus was succeeded by authors such as Thucydides , Xenophon , Demosthenes , Plato and Aristotle . Most were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than of many other cities. Their scope is further limited by a focus on political, military and diplomatic history, ignoring economic and social history. The archaic period, lasting from approximately 800 to 500 BC, saw
2331-402: Is in danger, he is told: 'Make confession, for all who are sentenced to death make confession.'" Masechet Semachot adds that "When someone is approaching death, we tell him to confess before he dies, adding that on the one hand, many people confessed and did not die, whilst on the other, there are many who did not confess and died, and there are many who walk in the street and confess; because on
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#17327905020222442-522: Is known from much more fragmentary documents such as annals, king lists, and pragmatic epigraphy . Herodotus is widely known as the "father of history": his Histories are eponymous of the entire field . Written between the 450s and 420s BC, Herodotus' work reaches about a century into the past, discussing 6th century BC historical figures such as Darius I of Persia , Cambyses II and Psamtik III , and alluding to some 8th century BC persons such as Candaules . The accuracy of Herodotus' works
2553-458: Is mountainous, and as a result, ancient Greece consisted of many smaller regions, each with its own dialect, cultural peculiarities, and identity. Regionalism and regional conflicts were prominent features of ancient Greece. Cities tended to be located in valleys between mountains, or on coastal plains, and dominated a certain area around them. In the south lay the Peloponnese , consisting of
2664-460: Is not found as a noun in the Hebrew Bible , but the concept of confession and the hithpael verb form of yadah ( ידה ) – from which vidui is derived – are found, and seems to fall into the category of speech actions. Individuals might confess their sins or their people's sins as a precondition to achieving forgiveness, while confession was required along with certain sin-offerings in
2775-479: Is unclear exactly how this change occurred. For instance, in Athens, the kingship had been reduced to a hereditary, lifelong chief magistracy ( archon ) by c. 1050 BC; by 753 BC this had become a decennial, elected archonship; and finally by 683 BC an annually elected archonship. Through each stage, more power would have been transferred to the aristocracy as a whole, and away from a single individual. Inevitably,
2886-485: The pharmakos , katharma or peripsima . There is a dichotomy, however, in the individuals used as scapegoats in mythical tales and the ones used in the actual rituals. In mythical tales, it was stressed that someone of high importance had to be sacrificed if the whole society were to benefit from the aversion of catastrophe (usually a king or the king's children). However, since no king or person of importance would be willing to sacrifice himself or his children,
2997-762: The Archaic period , the Greek population grew beyond the capacity of the limited arable land of Greece proper, resulting in the large-scale establishment of colonies elsewhere: according to one estimate, the population of the widening area of Greek settlement increased roughly tenfold from 800 BC to 400 BC, from 800,000 to as many as 7 + 1 ⁄ 2 -10 million. This was not simply for trade, but also to found settlements. These Greek colonies were not, as Roman colonies were, dependent on their mother-city, but were independent city-states in their own right. Greeks settled outside of Greece in two distinct ways. The first
3108-699: The Battle of Aegospotami , and began to blockade Athens' harbour; driven by hunger, Athens sued for peace, agreeing to surrender their fleet and join the Spartan-led Peloponnesian League. Following the Athenian surrender, Sparta installed an oligarchic regime, the Thirty Tyrants , in Athens, one of a number of Spartan-backed oligarchies which rose to power after the Peloponnesian war. Spartan predominance did not last: after only
3219-499: The Cohen Gadol sacrificed a bull as a sin offering to atone for sins he may have committed unintentionally throughout the year. Subsequently he took two goats and presented them at the door of the tabernacle. Two goats were chosen by lot : one to be "for YHWH ", which was offered as a blood sacrifice, and the other to be the scapegoat to be sent away into the wilderness and pushed down a steep ravine where it died. The blood of
3330-576: The Delian League gradually transformed from a defensive alliance of Greek states into an Athenian empire, as Athens' growing naval power intimidated the other league states. Athens ended its campaigns against Persia in 450, after a disastrous defeat in Egypt in 454, and the death of Cimon in action against the Persians on Cyprus in 450. As the Athenian fight against the Persian empire waned, conflict grew between Athens and Sparta. Suspicious of
3441-654: The Greco-Persian Wars to the death of Alexander the Great in 323 BC, and which included the Golden Age of Athens and the Peloponnesian War . The unification of Greece by Macedon under Philip II and subsequent conquest of the Achaemenid Empire by Alexander the Great spread Hellenistic civilization across the Middle East. The Hellenistic Period is considered to have ended in 30 BC, when
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3552-740: The Paeonians due north, the Thracians to the northeast, and the Illyrians , with whom the Macedonians were frequently in conflict, to the northwest. Chalcidice was settled early on by southern Greek colonists and was considered part of the Greek world, while from the late 2nd millennium BC substantial Greek settlement also occurred on the eastern shores of the Aegean , in Anatolia . During
3663-639: The Parthenon of Athens. Politically, the Classical Period was dominated by Athens and the Delian League during the 5th century, but displaced by Spartan hegemony during the early 4th century BC, before power shifted to Thebes and the Boeotian League and finally to the League of Corinth led by Macedon . This period was shaped by the Greco-Persian Wars , the Peloponnesian War , and
3774-671: The Rise of Macedon . Following the Classical period was the Hellenistic period (323–146 BC), during which Greek culture and power expanded into the Near and Middle East from the death of Alexander until the Roman conquest. Roman Greece is usually counted from the Roman victory over the Corinthians at the Battle of Corinth in 146 BC to the establishment of Byzantium by Constantine as
3885-517: The Talmud (Yoma 6:4,67b) give the etymology of azazel as a compound of az , strong or rough, and el , mighty, that the goat was sent from the most rugged or strongest of mountains. From the Targums onwards the term azazel was also seen by some rabbinical commentators as the name of a Hebrew demon, angelic force, or pagan deity. The two readings are still disputed today. The scapegoat
3996-449: The poleis grouped themselves into leagues, membership of which was in a constant state of flux. Later in the Classical period, the leagues would become fewer and larger, be dominated by one city (particularly Athens , Sparta and Thebes ); and often poleis would be compelled to join under threat of war (or as part of a peace treaty). Even after Philip II of Macedon conquered the heartlands of ancient Greece, he did not attempt to annex
4107-464: The 146 BC conquest of Greece after the Battle of Corinth. Macedonia became a Roman province while southern Greece came under the surveillance of Macedonia's prefect ; however, some Greek poleis managed to maintain a partial independence and avoid taxation. The Aegean Islands were added to this territory in 133 BC. Athens and other Greek cities revolted in 88 BC, and the peninsula was crushed by
4218-694: The Ashkenaz tradition similar to one associated with the triumphant Song at the Red Sea . This may seem unusual, as one might have expected a confession of sins to be chanted as a dirge. But an uplifting melody is common in all Jewish traditions. One explanation is that by this confession, "the worshipper is stimulated to a mood of victory and a sense of hopeful living in the face of an unknown and unpredictable future." Or that, by making this confession and repenting, "our sins are transformed into merits." The Talmud teaches that "if one falls sick and his life
4329-501: The Bridge , the male and female characters are treated apotropaically as vampires and are cast out from both the world of the living and that of the dead. In the third book, The First Death , the main character appears irrevocably marooned on a desert island as a personification of miasma expelled to a geographical point of no return. Ancient Greece Ancient Greece ( Ancient Greek : Ἑλλάς , romanized : Hellás )
4440-583: The Carthaginian invasion at the Battle of Himera . The Persians were decisively defeated at sea by a primarily Athenian naval force at the Battle of Salamis , and on land in 479 BC at the Battle of Plataea . The alliance against Persia continued, initially led by the Spartan Pausanias but from 477 by Athens, and by 460 Persia had been driven out of the Aegean. During this long campaign,
4551-525: The Corinthian empire in northwest Greece and defended its own empire, despite a plague which killed the leading Athenian statesman Pericles . The war turned after Athenian victories led by Cleon at Pylos and Sphakteria , and Sparta sued for peace, but the Athenians rejected the proposal. The Athenian failure to regain control of Boeotia at Delium and Brasidas ' successes in northern Greece in 424 improved Sparta's position after Sphakteria. After
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4662-601: The Dark Ages was the Archaic Period , beginning around the 8th century BC, which saw early developments in Greek culture and society leading to the Classical Period from the Persian invasion of Greece in 480 BC until the death of Alexander the Great in 323 BC. The Classical Period is characterized by a "classical" style, i.e. one which was considered exemplary by later observers, most famously in
4773-668: The Greek city-states. It greatly widened the horizons of the Greeks and led to a steady emigration of the young and ambitious to the new Greek empires in the east. Many Greeks migrated to Alexandria, Antioch and the many other new Hellenistic cities founded in Alexander's wake, as far away as present-day Afghanistan and Pakistan , where the Greco-Bactrian Kingdom and the Indo-Greek Kingdom survived until
4884-460: The Greek colonies Syracusae ( Συράκουσαι ), Neapolis ( Νεάπολις ), Massalia ( Μασσαλία ) and Byzantion ( Βυζάντιον ). These colonies played an important role in the spread of Greek influence throughout Europe and also aided in the establishment of long-distance trading networks between the Greek city-states, boosting the economy of ancient Greece . Ancient Greece consisted of several hundred relatively independent city-states ( poleis ). This
4995-578: The Greek colony Sybaris in southern Italy, its allies, and the Serdaioi. In 499 BC, the Ionian city states under Persian rule rebelled against their Persian-supported tyrant rulers. Supported by troops sent from Athens and Eretria , they advanced as far as Sardis and burnt the city before being driven back by a Persian counterattack. The revolt continued until 494, when the rebelling Ionians were defeated. Darius did not forget that Athens had assisted
5106-483: The Greek system are further evidenced by the colonies that they set up throughout the Mediterranean , which, though they might count a certain Greek polis as their 'mother' (and remain sympathetic to her), were completely independent of the founding city. Inevitably smaller poleis might be dominated by larger neighbors, but conquest or direct rule by another city-state appears to have been quite rare. Instead
5217-815: The Greeks began 250 years of expansion, settling colonies in all directions. To the east, the Aegean coast of Asia Minor was colonized first, followed by Cyprus and the coasts of Thrace , the Sea of Marmara and south coast of the Black Sea . Eventually, Greek colonization reached as far northeast as present-day Ukraine and Russia ( Taganrog ). To the west the coasts of Illyria , Southern Italy (called " Magna Graecia ") were settled, followed by Southern France , Corsica , and even eastern Spain . Greek colonies were also founded in Egypt and Libya . Modern Syracuse , Naples , Marseille and Istanbul had their beginnings as
5328-423: The Greeks were very aware of their tribal origins; Herodotus was able to extensively categorise the city-states by tribe. Yet, although these higher-level relationships existed, they seem to have rarely had a major role in Greek politics. The independence of the poleis was fiercely defended; unification was something rarely contemplated by the ancient Greeks. Even when, during the second Persian invasion of Greece,
5439-471: The High Priest and was sacrificed by the Romans through crucifixion. Since the second goat was sent away to perish, the word "scapegoat" has developed to indicate a person who is blamed and punished for the actions of others. A concept superficially similar to the biblical scapegoat is attested in two ritual texts of the 24th century BC archived at Ebla . They were connected with ritual purification on
5550-535: The Ionian revolt, and in 490 he assembled an armada to retaliate. Though heavily outnumbered, the Athenians—supported by their Plataean allies—defeated the Persian hordes at the Battle of Marathon , and the Persian fleet turned tail. Ten years later, a second invasion was launched by Darius' son Xerxes . The city-states of northern and central Greece submitted to the Persian forces without resistance, but
5661-637: The Latin as "(e)scape goat" in his 1530 Bible . This translation was followed by subsequent versions up through the King James Version of the Bible in 1611: "And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat." Several modern versions however either leave it as the proper noun Azazel, or footnote "for Azazel" as an alternative reading. Jewish sources in
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#17327905020225772-483: The League of Corinth following the death of Philip, Alexander began his campaign against Persia in 334 BC. He conquered Persia, defeating Darius III at the Battle of Issus in 333 BC, and after the Battle of Gaugamela in 331 BC proclaimed himself king of Asia. From 329 BC he led expeditions to Bactria and then India; further plans to invade Arabia and North Africa were halted by his death in 323 BC. The period from
5883-523: The Mediterranean region is commonly considered to have begun in the 8th century BC (around the time of the earliest recorded poetry of Homer) and ended in the 6th century AD. Classical antiquity in Greece was preceded by the Greek Dark Ages ( c. 1200 – c. 800 BC ), archaeologically characterised by the protogeometric and geometric styles of designs on pottery. Following
5994-685: The Roman general Sulla . The Roman civil wars devastated the land even further, until Augustus organized the peninsula as the province of Achaea in 27 BC. Greece was a key eastern province of the Roman Empire, as the Roman culture had long been in fact Greco-Roman . The Greek language served as a lingua franca in the East and in Italy , and many Greek intellectuals such as Galen would perform most of their work in Rome . The territory of Greece
6105-469: The Temple offering or the punishment (including lashing and death) that might be imposed. And concluding with a brief categorization of sins (such as the violation of a positive commandment, or of a negative commandment, or whether the sin can or cannot be remedied, as well as those we do not remember committing). It is traditional that both Ashamnu and Al Cheyt are chanted in a somewhat upbeat melody, in
6216-502: The Temple. In Leviticus 16:21 , the people's sins were confessed "on the head" of the scapegoat , which then was said to carry those sins out of the camp. Maimonides writes: How does one confess? One says: "Please God! I have sinned, committed iniquity, rebelled. I have done [such-and-such] and I regret it, and I am ashamed of my deeds, and I shall never return to such a deed." That is the essence of confession. In addition to each person's own personal confessions, in many communities
6327-532: The alphabet, תּ ( tav ), used three times). Each sin is usually expressed as one word (a few are two words), a verb in the past tense, first person plural. The last two sins (repetitions of the letter תּ ) are " תָּעִינוּ תִּעְתָּעְנוּ " ( taw'inu, titawnu ) are usually translated as: "We went astray, We led others astray". Occasionally the last word is translated as "You [i.e. God] allowed us to go astray"—the ArtScroll siddur uses both possibilities,
6438-528: The ancient Greeks did not think in terms of race . Most families owned slaves as household servants and laborers, and even poor families might have owned a few slaves. Owners were not allowed to beat or kill their slaves. Owners often promised to free slaves in the future to encourage slaves to work hard. Unlike in Rome, freedmen did not become citizens. Instead, they were mixed into the population of metics , which included people from foreign countries or other city-states who were officially allowed to live in
6549-401: The belief that the repudiation of one or two individuals would save the whole community. Scapegoating was practiced with different rituals across ancient Greece for different reasons but was mainly used during extraordinary circumstances such as famine, drought, or plague. The scapegoat would usually be an individual of lower society such as a criminal, slave, or poor person and was referred to as
6660-446: The capital of the Roman Empire in 330 AD. Finally, Late Antiquity refers to the period of Christianization during the later 4th to early 6th centuries AD, consummated by the closure of the Academy of Athens by Justinian I in 529. The historical period of ancient Greece is unique in world history as the first period attested directly in comprehensive, narrative historiography , while earlier ancient history or protohistory
6771-483: The center, while in the east lay Boeotia , Attica , and Megaris . Northeast lay Thessaly , while Epirus lay to the northwest. Epirus stretched from the Ambracian Gulf in the south to the Ceraunian Mountains and the Aoos river in the north, and consisted of Chaonia (north), Molossia (center), and Thesprotia (south). In the northeast corner was Macedonia , originally consisting Lower Macedonia and its regions, such as Elimeia , Pieria , and Orestis . Around
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#17327905020226882-410: The contemporary Sephardic rite, Italian Nusach and Romaniote rite, as well as in the medieval French rite and most early manuscripts of the Ashkenazic rite, it is a single acrostic . In later Ashkenazic manuscripts and all Ashkenazic printed machzorim, al cheyt follows a double acrostic . This is then followed by a non-acrostic list whose lines begin "And for the sin for which we are"—here naming
6993-455: The course of the archaic period. Already in the seventh century, the right of all citizen men to attend the assembly appears to have been established. After a failed coup led by Cylon of Athens around 636 BC, Draco was appointed to establish a code of laws in 621. This failed to reduce the political tension between the poor and the elites, and in 594 Solon was given the authority to enact another set of reforms, which attempted to balance
7104-473: The course of the eighth and seventh century. According to Spartan tradition, this constitution was established by the legendary lawgiver Lycurgus . Over the course of the first and second Messenian wars , Sparta subjugated the neighbouring region of Messenia , enserfing the population. In the sixth century, Greek city-states began to develop formal relationships with one another, where previously individual rulers had relied on personal relationships with
7215-574: The culmination of political and social developments which had begun in the Greek dark age, with the polis (city-state) becoming the most important unit of political organisation in Greece. The absence of powerful states in Greece after the collapse of Mycenaean power, and the geography of Greece, where many settlements were separated from their neighbours by mountainous terrain, encouraged the development of small independent city-states. Several Greek states saw tyrants rise to power in this period, most famously at Corinth from 657 BC. The period also saw
7326-461: The death of Alexander the Great in 323 BC until the death of Cleopatra , the last Macedonian ruler of Egypt, is known as the Hellenistic period. In the early part of this period, a new form of kingship developed based on Macedonian and Near Eastern traditions. The first Hellenistic kings were previously Alexander's generals, and took power in the period following his death, though they were not part of existing royal lineages and lacked historic claims to
7437-423: The deaths of Cleon and Brasidas, the strongest proponents of war on each side, a peace treaty was negoitiated in 421 by the Athenian general Nicias . The peace did not last, however. In 418 BC allied forces of Athens and Argos were defeated by Sparta at Mantinea . In 415 Athens launched an ambitious naval expedition to dominate Sicily; the expedition ended in disaster at the harbor of Syracuse , with almost
7548-501: The dominance that would allow it to challenge Persia, the Persian king initially joined the alliance against Sparta, before imposing the Peace of Antalcidas ("King's Peace") which restored Persia's control over the Anatolian Greeks. By 371 BC, Thebes was in the ascendancy, defeating Sparta at the Battle of Leuctra , killing the Spartan king Cleombrotus I , and invading Laconia. Further Theban successes against Sparta in 369 led to Messenia gaining independence; Sparta never recovered from
7659-409: The domination of politics and concomitant aggregation of wealth by small groups of families was apt to cause social unrest in many poleis . In many cities a tyrant (not in the modern sense of repressive autocracies), would at some point seize control and govern according to their own will; often a populist agenda would help sustain them in power. In a system wracked with class conflict , government by
7770-478: The east to the Indian king Chandragupta Maurya in exchange for war elephants, and later lost large parts of Persia to the Parthian Empire . By the mid-third century, the kingdoms of Alexander's successors was mostly stable, though there continued to be disputes over border areas. The great capitals of Hellenistic culture were Alexandria in the Ptolemaic Kingdom and Antioch in the Seleucid Empire . The conquests of Alexander had numerous consequences for
7881-421: The elites of other cities. Towards the end of the archaic period, Sparta began to build a series of alliances, the Peloponnesian League , with cities including Corinth , Elis , and Megara , isolating Messenia and reinforcing Sparta's position against Argos , the other major power in the Peloponnese. Other alliances in the sixth century included those between Elis and Heraea in the Peloponnese; and between
7992-619: The end of the first century BC. The city-states within Greece formed themselves into two leagues; the Achaean League (including Corinth and Argos) and the Aetolian League (including Sparta and Athens). For much of the period until the Roman conquest, these leagues were at war, often participating in the conflicts between the Diadochi (the successor states to Alexander's empire). The Antigonid Kingdom became involved in
8103-664: The entire army killed, and the ships destroyed. Soon after the Athenian defeat in Syracuse, Athens' Ionian allies began to rebel against the Delian league, while Persia began to once again involve itself in Greek affairs on the Spartan side. Initially the Athenian position continued relatively strong, with important victories at Cyzicus in 410 and Arginusae in 406. However, in 405 the Spartan Lysander defeated Athens in
8214-666: The era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Three centuries after the decline of Mycenaean Greece during the Bronze Age Collapse , Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece , from
8325-540: The exact borders of the Hellenistic kingdoms were not settled. Antigonus attempted to expand his territory by attacking the other successor kingdoms until they joined against him, and he was killed at the Battle of Ipsus in 301 BC. His son Demetrius spent many years in Seleucid captivity, and his son, Antigonus II , only reclaimed the Macedonian throne around 276. Meanwhile, the Seleucid kingdom gave up territory in
8436-469: The founding of Greek colonies around the Mediterranean, with Euboean settlements at Al-Mina in the east as early as 800 BC, and Ischia in the west by 775. Increasing contact with non-Greek peoples in this period, especially in the Near East, inspired developments in art and architecture, the adoption of coinage, and the development of the Greek alphabet. Athens developed its democratic system over
8547-576: The government. In Athens, the population was divided into four social classes based on wealth. People could change classes if they made more money. In Sparta, all male citizens were called homoioi , meaning "peers". However, Spartan kings, who served as the city-state's dual military and religious leaders, came from two families. Women in Ancient Greece appear to have primarily performed domestic tasks, managed households, and borne and reared children. Slaves had no power or status. Slaves had
8658-547: The increasing Athenian power funded by the Delian League, Sparta offered aid to reluctant members of the League to rebel against Athenian domination. These tensions were exacerbated in 462 BC when Athens sent a force to aid Sparta in overcoming a helot revolt, but this aid was rejected by the Spartans. In the 450s, Athens took control of Boeotia, and won victories over Aegina and Corinth. However, Athens failed to win
8769-591: The last Hellenistic kingdom, Ptolemaic Egypt , was annexed by the Roman Republic . Classical Greek culture , especially philosophy, had a powerful influence on ancient Rome , which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization , the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. Classical antiquity in
8880-514: The loss of Messenia's fertile land and the helot workforce it provided. The rising power of Thebes led Sparta and Athens to join forces; in 362 they were defeated by Thebes at the Battle of Mantinea . In the aftermath of Mantinea, none of the major Greek states were able to dominate. Though Thebes had won the battle, their general Epaminondas was killed, and they spent the following decades embroiled in wars with their neighbours; Athens, meanwhile, saw its second naval alliance, formed in 377, collapse in
8991-466: The merit of confession you will live." Similar language is employed in the Shulchan Aruch 's codification where it is ruled that the following text should be recited to the terminally ill: "Many have confessed but have not died; and many who have not confessed died. And many who are walking outside in the marketplace confess. By the merit of your confession, you shall live. And all who confess have
9102-495: The mid-350s. The power vacuum in Greece after the Battle of Mantinea was filled by Macedon, under Philip II . In 338 BC, he defeated a Greek alliance at the Battle of Chaeronea , and subsequently formed the League of Corinth . Philip planned to lead the League to invade Persia, but was murdered in 336 BC. His son Alexander the Great was left to fulfil his father's ambitions. After campaigns against Macedon's western and northern enemies, and those Greek states that had broken from
9213-545: The occasion of the king's wedding. In them, a she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of "Alini"; "we" in the report of the ritual involves the whole community. Such "elimination rites", in which an animal, without confession of sins, is the vehicle of evils (not sins) that are chased from the community are widely attested in the Ancient Near East . Ancient Greeks practiced scapegoating rituals in exceptional times based on
9324-617: The person and sacrifice of Jesus , are forgiven of their sins. The sacrifice of these two goats foretells to a degree of what happened when Jesus and Barabbas were presented by Pontius Pilate to the people in Jerusalem. Barabbas (which means son of the father in Aramaic) who was guilty (burdened with sin) was released while Jesus (also the Son of the Father) who was innocent of Sin was presented by
9435-417: The plural ("we have sinned"). They are thus recited in the name of the whole Jewish people, and it is presumably true that every sin mentioned has been committed by at least one Jew. During confession the congregant stands, with head bowed in regret or shame, and with the mention of each sin, thumps his fist over his heart. Some individuals might quickly add (silently or in a whisper) additional sins, not in
9546-539: The point being that the last word is an unusual form (not found in the Bible) that suggests a positive determination to go astray, the misuse of free will. However, the translation of "You let us go astray" has been criticized as an error, and it has been suggested that the last word means "we have scoffed" or "we have mocked" or "we tricked" or "we misled others". The short confession is said by Nusach Sefard and most Sephardic communities (except Spanish and Portuguese) as
9657-410: The power of the rich and the poor. In the middle of the sixth century, Pisistratus established himself as a tyrant, and after his death in 527 his son Hippias inherited his position; by the end of the sixth century he had been overthrown and Cleisthenes carried out further democratising reforms. In Sparta, a political system with two kings, a council of elders , and five ephors developed over
9768-606: The prayerbook of the Amram Gaon (8th century). The long confession, known as Al Chet (also Al Cheyt , Al Hayt or Al Ḥet ; עֵל חֵטְא 'For the sin ...' ), is said only on Yom Kippur, and in Ashkenazic communities, it also recited by a groom on the day of his wedding in the last prayer before the Chuppah. Each line begins "For the sin we committed before You through ..." ( על חטא שחטאנוּ לפניך בּ־ );
9879-406: The prefix בּ־ meaning 'through' or 'by means of', and the rest of that word is in alphabetic sequence: בּ א נס ('compulsion'), בּ ב לי דעת ('ignorance'), and so on. In the siddurim of Rav Saadia Gaon and Maimonides , as well is in the contemporary Yemenite prayer book , there are merely a few lines of Al Cheyt in no specific order. In the siddur of Rav Amram Gaon , as well as in
9990-617: The reforms of Solon (early 6th century), but the poorest citizens could not address the assembly or run for office. With the establishment of the democracy, the assembly became the de jure mechanism of government; all citizens had equal privileges in the assembly. However, non-citizens, such as metics (foreigners living in Athens) or slaves , had no political rights at all. After the rise of democracy in Athens, other city-states founded democracies. However, many retained more traditional forms of government. As so often in other matters, Sparta
10101-420: The regions of Laconia (southeast), Messenia (southwest), Elis (west), Achaia (north), Korinthia (northeast), Argolis (east), and Arcadia (center). These names survive to the present day as regional units of modern Greece , though with somewhat different boundaries. Mainland Greece to the north, nowadays known as Central Greece , consisted of Aetolia and Acarnania in the west, Locris , Doris , and Phocis in
10212-518: The right to have a family and own property, subject to their master's goodwill and permission, but they had no political rights. By 600 BC, chattel slavery had spread in Greece. By the 5th century BC, slaves made up one-third of the total population in some city-states. Between 40–80% of the population of Classical Athens were slaves. Slaves outside of Sparta almost never revolted because they were made up of too many nationalities and were too scattered to organize. However, unlike later Western culture ,
10323-433: The sacrifice of Christ on the cross through which God has been propitiated and sins can be expiated. Jesus Christ is seen to have fulfilled all of the biblical "types"—the High Priest who officiates at the ceremony, the Lord's goat that deals with the pollution of sin and the scapegoat that removes the "burden of sin". Christians believe that sinners who admit their guilt and confess their sins , exercising faith and trust in
10434-419: The scapegoat in actual rituals would be someone of lower society who would be given value through special treatment such as fine clothes and dining before the sacrificial ceremony. Sacrificial ceremonies varied across Greece depending on the festival and type of catastrophe. In Abdera , for example, a poor man was feasted and led around the walls of the city once before being chased out with stones. In Massilia,
10545-426: The short confession ( וידוי הקטן ) and the long confession ( וידוי הגדול ). Both include a list of sins that a person confesses to in the order of the alephbet . The short confession lists one sin per letter, while the long confession lists two. A number of purposes have been suggested for the alphabetical arrangement: While not everyone has committed every sin in the standard confession texts, they are worded in
10656-576: The slain goat was taken into the Holy of Holies behind the sacred veil and sprinkled on the mercy seat, the lid of the ark of the covenant. Later in the ceremonies of the day, the High Priest confessed the intentional sins of the Israelites to God placing them figuratively on the head of the other goat, the Azazel scapegoat, who would symbolically "take them away". In Christianity, this process prefigures
10767-448: The state. City-states legally owned slaves. These public slaves had a larger measure of independence than slaves owned by families, living on their own and performing specialized tasks. In Athens, public slaves were trained to look out for counterfeit coinage , while temple slaves acted as servants of the temple's deity and Scythian slaves were employed in Athens as a police force corralling citizens to political functions. Sparta had
10878-695: The territories they controlled. The most important of these rulers in the decades after Alexander's death were Antigonus I and his son Demetrius in Macedonia and the rest of Greece, Ptolemy in Egypt, and Seleucus I in Syria and the former Persian empire; smaller Hellenistic kingdoms included the Attalids in Anatolia and the Greco-Bactrian kingdom . In the early part of the Hellenistic period,
10989-515: The territory or unify it into a new province, but compelled most of the poleis to join his own Corinthian League . Initially many Greek city-states seem to have been petty kingdoms; there was often a city official carrying some residual, ceremonial functions of the king ( basileus ), e.g., the archon basileus in Athens. However, by the Archaic period and the first historical consciousness, most had already become aristocratic oligarchies . It
11100-626: The time of Alexander I of Macedon , the Argead kings of Macedon started to expand into Upper Macedonia , lands inhabited by independent Macedonian tribes like the Lyncestae , Orestae and the Elimiotae and to the west, beyond the Axius river , into Eordaia , Bottiaea , Mygdonia , and Almopia , regions settled by Thracian tribes. To the north of Macedonia lay various non-Greek peoples such as
11211-748: The traditional list, beginning with the same letters. With reference to the Ashkenaz text, it has been said, "out of the 44 statements that make up the Al Cheyt , twelve deal with sins rooted in speech (five in Ashamnu ). Only four statements relate to transgressions committed by man against God in the strict sense (only two in the Ashamnu text). Dominating both confessional texts are general expressions of sin (fifteen in Al Cheyt and seventeen in Ashamnu )." This formula begins "We have incurred guilt, we have betrayed, we have stolen, we have spoken falsely, etc." (" ... ,אָשַמנוּ, בָּגַדְנוּ, גָזֵלְנוּ "). It
11322-506: The two goats: one lot for the Lord, and the other lot for Azazel. The Brown–Driver–Briggs Hebrew Lexicon gives la-azazel ( לעזאזל ) as a reduplicative intensive of the stem ʕ-z-l , "remove", hence la-'ăzāzêl , "for entire removal". This reading is supported by the Greek Old Testament translation as "the sender away (of sins)". The lexicographer Gesenius takes azazel to mean "averter", which he theorized
11433-517: The use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures . Early English Christian Bible versions follow the translation of the Septuagint and Latin Vulgate , which interpret azazel as "the goat that departs" (Greek tragos apopompaios , "goat sent out", Latin caper emissarius , "emissary goat"). William Tyndale rendered
11544-613: The wilderness. Practices with some similarities to the scapegoat ritual also appear in Ancient Greece and Ebla . Some scholars have argued that the scapegoat ritual can be traced back to Ebla around 2400 BC, whence it spread throughout the ancient Near East . The word "scapegoat" is an English translation of the Hebrew 'ăzāzêl ( Hebrew : עזאזל ), which occurs in Leviticus 16:8: ונתן אהרן על שני השעירם גרלות גורל אחד ליהוה וגורל אחד לעזאזל And Aaron shall cast lots upon
11655-527: Was a goat that was designated ( Hebrew : לַעֲזָאזֵֽל ) la-'aza'zeyl ; " for absolute removal " (for symbolic removal of the people's sins with the literal removal of the goat), and outcast in the desert as part of the Yom Kippur Temple service , that began during the Exodus with the original Tabernacle and continued through the times of the temples in Jerusalem . Once a year, on Yom Kippur ,
11766-494: Was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( c. 600 AD ), that comprised a loose collection of culturally and linguistically related city-states and other territories. Prior to the Roman period , most of these regions were officially unified once under the Kingdom of Macedon from 338 to 323 BC. In Western history ,
11877-539: Was a notable exception to the rest of Greece, ruled through the whole period by not one, but two hereditary monarchs. This was a form of diarchy . The Kings of Sparta belonged to the Agiads and the Eurypontids, descendants respectively of Eurysthenes and Procles . Both dynasties' founders were believed to be twin sons of Aristodemus , a Heraclid ruler. However, the powers of these kings were held in check by both
11988-460: Was a situation unlike that in most other contemporary societies, which were either tribal or kingdoms ruling over relatively large territories. Undoubtedly, the geography of Greece —divided and sub-divided by hills, mountains, and rivers—contributed to the fragmentary nature of ancient Greece. On the one hand, the ancient Greeks had no doubt that they were "one people"; they had the same religion , same basic culture, and same language. Furthermore,
12099-752: Was conquered by the Romans. The Aetolian league grew wary of Roman involvement in Greece, and sided with the Seleucids in the Roman–Seleucid War ; when the Romans were victorious, the league was effectively absorbed into the Republic. Although the Achaean league outlasted both the Aetolian league and Macedon, it was also soon defeated and absorbed by the Romans in 146 BC, bringing Greek independence to an end. The Greek peninsula came under Roman rule during
12210-417: Was in permanent settlements founded by Greeks, which formed as independent poleis. The second form was in what historians refer to as emporia ; trading posts which were occupied by both Greeks and non-Greeks and which were primarily concerned with the manufacture and sale of goods. Examples of this latter type of settlement are found at Al Mina in the east and Pithekoussai in the west. From about 750 BC
12321-473: Was the name of a deity, to be appeased with the sacrifice of the goat. Alternatively, broadly contemporary with the Septuagint, the pseudepigraphical Book of Enoch may preserve Azazel as the name of a fallen angel . And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and
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