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114-738: The Lakota ( [laˈkˣota] ; Lakota : Lakȟóta/Lakhóta ) are a Native American people. Also known as the Teton Sioux (from Thítȟuŋwaŋ ), they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota . They speak Lakȟótiyapi —the Lakota language , the westernmost of three closely related languages that belong to

228-708: A historically black college , in Virginia for schooling, in 1878. The Fort Berthold Indian Reservation got a new shape and size by agreement in 1886 (ratified in 1891). In 1910, the Three Tribes gave their consent to sale of land, so the reservation was reduced once more. The Arikara drifted away from Like a Fishhook Village. They raised and branded cattle instead of hunting buffalo. With the Dawes Act and "allotment in severalty" passed as another attempt at assimilation to European-American culture, each Arikara family

342-468: A $ 60-million land-rights settlement in 2008. The Lakota are among tribal nations that have taken actions, participated in occupations, and proposed independence movements, particularly since the era of rising activism since the mid to late 20th century. They filed land claims against the federal government for what they defined as illegal taking of the Black Hills in the nineteenth century. In 1980,

456-555: A Yankton Dakota ethnologist, linguist, and novelist who worked extensively with the Dakota and Lakota peoples, documenting their languages and cultures. She collaborated with linguists such as Franz Boas and Edward Sapir to create written materials for Lakota, including dictionaries and grammars. Another key figure was Albert White Hat Sr. , who taught at and later became the chair of the Lakota language program at his alma mater, Sinte Gleska University at Mission, South Dakota, one of

570-663: A competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage for European Americans on the Oregon Trail for "as long as the river flows and the eagle flies". The U.S. government did not enforce the treaty restriction against unauthorized settlement, and Lakota and other bands attacked settlers and even emigrant trains as part of their resistance to this encroachment. Public pressure increased for

684-592: A delay in voicing ([pʰ tʰ kʰ]) , and those with velar friction ([pˣ tˣ kˣ]) , which occur before /a/ , /ã/ , /o/ , /ĩ/ , and /ũ/ (thus, lakhóta , /laˈkʰota/ is phonetically [laˈkˣota] ). For some speakers, there is a phonemic distinction between the two, and both occur before /e/ . No such variation occurs for the affricate /tʃʰ/. Some orthographies mark this distinction; others do not. The uvular fricatives /χ/ and /ʁ/ are commonly spelled ⟨ȟ⟩ and ⟨ǧ⟩ . All monomorphemic words have one vowel which carries primary stress and has

798-500: A fluent speaker to use. In 2013 Lakota teachers at Red Cloud Indian School on Pine Ridge Indian Reservation discussed their use of orthography for their K–12 students as well as adult learners. The orthography used at Red Cloud "is meant to be more phonetic than other orthographies... That means there are usually more 'H's than other versions. While many orthographies use tipi ... Red Cloud spells it thípi." He continues, "the orthography also makes heavy use of diacritical marks... that

912-516: A grammatical sentence that contains only a verb. (interjection) (conjunction) (adverb(s)) (nominal) (nominal) (nominal) (adverb(s)) verb (enclitic(s)) (conjunction) When interjections are used, they begin the sentence or end it. A small number of interjections are used only by one gender, for instance the interjection expressing disbelief is ečéš for women but hóȟ for men; for calling attention women say máŋ while men use wáŋ . Most interjections, however, are used by both genders. It

1026-481: A higher tone than all other vowels in the word. This is generally the vowel of the second syllable of the word, but often the first syllable can be stressed, and occasionally other syllables as well. Stress is generally indicated with an acute accent: ⟨á⟩ , etc. Compound words will have stressed vowels in each component; proper spelling will write compounds with a hyphen. Thus máza-ská , literally "metal-white", i.e. "silver; money" has two stressed vowels,

1140-570: A letter written by John F. A. Sanford, an Indian agent, in a July 1833 letter to William Clark, superintendent of Indian Affairs. Landry includes the excerpt in his article."They scalped them and left part of the Scalps of each tied to poles on the grounds of the murder[.]" Years of indecision followed. The rootless Arikara lived near their southern "kinfolk," the Skidi Pawnee, for some years. They also tried their luck in hostile country far up on

1254-751: A peace treaty with the United States (US) on July 18, 1825. In the winter/spring of 1833 members of the Arikara Tribe ambushed Hugh Glass, Hilain Menard and Colin Rose. "A hand-written notation made on the credit side of Menard's account book page states, 'Killed by the Rees near Fort Cass Spring 1833,'" Landry wrote in his article. "The word 'Rees' was mountaineer slang for the Arikara tribe." According to

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1368-428: A property. (In English, such descriptions are usually made with adjectives .) Verbs are inflected for first-, second- or third person , and for singular, dual or plural grammatical number . There are two paradigms for verb inflection . One set of morphemes indicates the person and number of the subject of active verbs. The other set of morphemes agrees with the object of transitive action verbs or

1482-404: A semi- nomadic people on the Great Plains . During the sedentary seasons, the Arikara lived primarily in villages of earth lodges . While traveling or during the seasonal bison hunts, they erected portable tipis as temporary shelter. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize). The crop was such an important staple of their society that it

1596-464: A separation from the Skidi Pawnee in about the 15th century. The Arzberger site near present-day Pierre, South Dakota , designated as a National Historic Landmark , is an archeological site from this period, containing the remains of a fortified village with more than 44 lodges. An Arikara village, near where present-day Pierre, South Dakota developed, was visited in 1743 by two sons of

1710-534: A sovereign nation with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana. The group stated that they do not act for or represent the tribal governments "set up by the BIA or those Lakota who support the BIA system of government". "The Lakota Freedom Delegation" did not include any elected leaders from any of the tribes. Means had previously run for president of

1824-471: A total of 6,000 registered members. They are recognized as First Nations but are not considered "treaty Indians". As First Nations they receive rights and entitlements through the Crown–Indigenous Relations and Northern Affairs Canada department. But because they are not recognized as treaty Indians, they did not participate in the land settlement and natural resource revenues. The Dakota rejected

1938-573: A tribe of Native Americans in North Dakota . Today, they are enrolled with the Mandan and the Hidatsa as the federally recognized tribe known as the Mandan, Hidatsa, and Arikara Nation . The Arikara's name is believed to mean "horns", in reference to the ancient custom of wearing two upright bones in their hair. The name also could mean "elk people" or "corn eaters". The Arikara language

2052-567: A withdrawal of the Lakota Sioux from all treaties with the United States government. These activists had no standing under any elected tribal government. Official Lakota tribal leaders issued public responses to the effect that, in the words of Rosebud Lakota tribal chairman Rodney Bordeaux, "We do not support what Means and his group are doing and they don't have any support from any tribal government I know of. They don't speak for us." Means declared "The Republic of Lakotah", defining it as

2166-492: Is automatically inserted between certain consonants, e.g. into the pairs ⟨gl⟩ , ⟨bl⟩ and ⟨gm⟩ . So the clan name written phonemically as ⟨Oglala⟩ has become the place name Ogallala . The voiced uvular fricative /ʁ/ becomes a uvular trill ( [ʀ] ) before /i/ and in fast speech it is often realized as a voiced velar fricative [ɣ] . The voiceless aspirated plosives have two allophonic variants each: those with

2280-400: Is postpositional , with adpositions occurring after the head nouns: mas'óphiye él , "at the store" (literally 'store at'); thípi=kiŋ ókšaŋ , "around the house" (literally 'house=the around') (Rood and Taylor 1996). Rood and Taylor (1996) suggest the following template for basic word order. Items in parentheses are optional; only the verb is required. It is therefore possible to produce

2394-526: Is a member of the Caddoan language family . Arikara is close to the Pawnee language , but they are not mutually intelligible . As of 2007, the total number of remaining native speakers was reported as ten, one of whom, Maude Starr, died on 20 January 2010. She was a certified language teacher who participated in Arikara language education programs. Linguistic divergence between Arikara and Pawnee suggests

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2508-524: Is common for a sentence to begin with a conjunction. Both čhaŋké and yuŋkȟáŋ can be translated as and ; k’éyaš is similar to English but . Each of these conjunctions joins clauses. In addition, the conjunction na joins nouns or phrases. Lakota uses postpositions , which are similar to English prepositions, but follow their noun complement. Adverbs or postpositional phrases can describe manner, location, or reason. There are also interrogative adverbs, which are used to form questions. To

2622-478: Is marked with an acute accent : ⟨á, é, í, ó, ú, áŋ, íŋ, úŋ⟩ on stressed vowels (which receive a higher tone than non-stressed ones) The following consonants approximate their IPA values: ⟨b, g, h, k, l, m, n, ŋ, p, s, t, w, z⟩ . ⟨Y⟩ has its English value of /j/ . An apostrophe, ⟨'⟩ , is used for the glottal stop . A caron is used for sounds, other than /ŋ/ , which are not written with Latin letters in

2736-398: Is more appropriate. They are both used in matters of time and space. As mentioned above, nominals are optional in Lakota, but when nouns appear the basic word order is subject–object–verb. Pronouns are not common, but may be used contrastively or emphatically. Lakota has four articles : waŋ is indefinite, similar to English a or an , and kiŋ is definite, similar to English

2850-440: Is not popular among some educators and academics". Delphine Red Shirt, an Oglala Lakota tribal member and a lecturer on languages at Stanford University , disagrees and prefers a Lakota orthography without diacritical marks. "I'm very against any orthography that requires a special keyboard to communicate," she said. First language speaker and veteran language teacher at Red Cloud, the late Philomine Lakota, had similar concerns with

2964-484: Is often written without diacritics . Besides failing to mark stress, this also results in the confusion of numerous consonants: /s/ and /ʃ/ are both written ⟨s⟩ , /h/ and /χ/ are both written ⟨h⟩ , and the aspirate stops are written like the unaspirates, as ⟨p, t, c, k⟩ . All digraphs (i.e. characters created by two letters, such as kh, kȟ, k') are treated as groups of individual letters in alphabetization. Thus for example

3078-811: Is spent teaching and speaking the language. On May 3, 2022, the Tribal Council of the Standing Rock Sioux , in a near-unanimous vote, banished the Lakota Language Consortium (and specifically, LLC linguist Jan Ullrich and co-founder Wilhelm Meya) from ever again setting foot on the reservation. The council's decision was based on the LLC's history with not only the Standing Rock community, but also with at least three other communities that also voiced concerns about Meya and

3192-450: The travois , a lightweight transportation device pulled by dogs. It consisted of two long poles attached by a harness at the dog's shoulders, with the butt ends dragging behind the animal; midway, a ladder-like frame, or a hoop made of plaited thongs, was stretched between the poles; it held loads that might exceed 60 pounds. Women also used dogs to pull travois to haul firewood or infants. The travois were used to carry meat harvested during

3306-687: The American Civil War increasing illegal settlement by whites on the Plains resulted in war again with the Lakota. The Black Hills were considered sacred by the Lakota, and they objected to mining . Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War . In 1868,

3420-605: The Anpao Kin ("Daybreak") circulated from 1878 by the Protestant Episcopal Church in Niobrara Mission , Nebraska until its move to Mission, South Dakota in 1908 continuing until its closure in 1937. The print alongside its Dakota counterpart Iapi Oaye ("The Word Carrier") played an important role in documenting the enlistment and affairs including obituaries of Native Sioux soldiers into

3534-644: The Battle of the Little Bighorn at the Crow Indian Reservation (1868 boundaries). Custer attacked an encampment of several tribes, which was much larger than he realized. Their combined forces, led by Chief Crazy Horse , killed 258 soldiers, wiping out the entire Custer battalion and inflicting more than 50% casualties on the regiment. Although the Lakota beat Custer's army, the Lakota and their allies did not get to enjoy their victory over

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3648-873: The Black Hills (the Paha Sapa ), then the territory of the Cheyenne . Ten years later, the Oglála and Brulé also crossed the Missouri. Under pressure from the Lakota, the Cheyenne moved west to the Powder River country. The Lakota made the Black Hills their home. Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow

3762-569: The Cheyenne River Reservation , one of the poorest communities in the United States . Unemployment , addiction , alcoholism , and suicide are all challenges for Lakota on the reservation. The name Lakota comes from the Lakota autonym, Lakota "feeling affection, friendly, united, allied". The early French historic documents did not distinguish a separate Teton division, instead grouping them with other "Sioux of

3876-548: The Indian Gaming Regulatory Act of 1988. They operate with the federal government. These relationship are negotiated and contested. Most Lakota tribal members are also citizens of the United States. They can vote in local, state/provincial and federal elections. They are represented at the state and national level by officials elected from the political districts of their respective states and Congressional Districts. Tribal members living both on and off

3990-575: The Missouri River . However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of the members of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered

4104-657: The Siouan language family. The seven bands or "sub-tribes" of the Lakota are: Notable Lakota persons include Tȟatȟáŋka Íyotake ( Sitting Bull ) from the Húnkpapȟa, Maȟpíya Ičáȟtagya ( Touch the Clouds ) from the Miniconjou; Heȟáka Sápa ( Black Elk ), Maȟpíya Lúta ( Red Cloud ), and Tamakhóčhe Theȟíla ( Billy Mills ) - all Oglála; Tȟašúŋke Witkó ( Crazy Horse ) from the Oglála and Miniconjou, and Siŋté Glešká ( Spotted Tail ) from

4218-686: The Wood Mountain First Nation reserve, near Wood Mountain Regional Park in Saskatchewan, Canada. Lakota language Speakers of the Lakota language make up one of the largest Native American language speech communities in the United States , with approximately 2,000 speakers, who live mostly in the northern plains states of North Dakota and South Dakota . Many communities have immersion programs for both children and adults. Like many indigenous languages,

4332-945: The Wounded Knee Massacre . Today, the Lakota are found mostly in the five reservations of western South Dakota: Lakota also live on the Fort Peck Indian Reservation in northeastern Montana , the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba . During the Minnesota and Black Hills wars, their ancestors fled for refuge to "Grandmother's [i.e. Queen Victoria's] Land" (Canada). Large numbers of Lakota live in Rapid City and other towns in

4446-421: The "Corn Mother" can be found in many Native American mythologies. The myth is said to reflect the migrations of the Arikara from East to West. In the late 18th century, the tribe suffered a high rate of fatalities from smallpox epidemics , which reduced their population from an estimated 30,000 to 6,000, disrupting their social structure. The smallpox epidemic of 1780-1782 reduced the Arikara villages along

4560-550: The "SLO" or even "Suggested Lakota Orthography." Tasha Hauff writes, Choosing a writing system, or orthography, is often a serious point of contention in Indigenous communities engaging in revitalization work (Hinton, 2014). While writing a traditionally oral language can itself be considered a colonial act, standardizing a writing system is fraught with political as well as pedagogical complications. Because teachers at Standing Rock were in need of language-teaching materials, and

4674-477: The "kidnapping" of Lakota children from their homes by the state of South Dakota's Department of Social Services (D.S.S.). It was noted by NPR that over half of the children in foster care in South Dakota were of Native descent. Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes , along with the Lakota People’s Law Project , have alleged that Lakota grandmothers are illegally denied

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4788-426: The . In addition, waŋží is an indefinite article used with hypothetical or irrealis objects, and k’uŋ is a definite article used with nouns that have been mentioned previously. There are also nine demonstratives , which can function either as pronouns or as determiners . Verbs are the only word class that are obligatory in a Lakota sentence. Verbs can be active, naming an action, or stative , describing

4902-460: The 9th–12th centuries CE. Lakota legend and other sources state they originally lived near the Great Lakes : "The tribes of the Dakota before European contact in the 1600s lived in the region around Lake Superior . In this forest environment, they lived by hunting, fishing, and gathering wild rice. They also grew some corn, but their locale was near the limit of where corn could be grown." In

5016-501: The Black Hills, and in metro Denver . Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights. Legally and by treaty classified as a "domestic dependent nation" within the United States, the federally recognized Lakota tribes are represented locally by officials elected to councils for the several reservations and communities in

5130-579: The Brulé. Activists from the late twentieth century to present include Russell Means (Oglála), and William Hawk Birdshead (Hunkpapa, Oglala, Cheyenne, and Arapaho) Siouan language speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley . They were agriculturalists and may have been part of the Mound Builder civilization during

5244-640: The Czech linguist advocates resembles the Czech orthography – making it easier for Czech people to read. The Europeans predominantly use the internet to give the impression that this "Czech orthography" is a Lakota product and the standard for writing Lakota." "The Rosebud Sioux Tribe was the first of the Lakota tribes to take legal action against the self-authorizing practices the LLC committed by utilizing names of Lakota language experts without their consent to obtain funding for their projects." Rosebud Resolution No. 2008–295 goes further and compares these actions to what

5358-571: The Dakotas, Minnesota, and Nebraska. These tribes have government-to-government relationships with the United States federal government, primarily through the Bureau of Indian Affairs in the Department of Interior. As semi-autonomous political entities, tribal governments have certain rights to independent of state laws. For instance, they may operate Indian gaming on their reservation based on

5472-511: The East into the West, but after a time she returned to Heaven and in her absence the people of the earth began to kill one another. She returned to the earth with a leader who taught them how to fight their enemies rather than one another. This is an "emergence" style creation myth, depicting the "Corn Mother" as giving birth to the planted seeds (the remaining good giants after the flood). The figure of

5586-621: The French trader and explorer La Vérendrye . In the last quarter of the 17th century, the Arikara came under attack from the Omaha / Ponca and the Iowa near the end of the Omaha/Ponca migration to Nebraska. With peace established later, the Arikara influenced the newcomers. The Omaha still credit the Arikara women for instructing them in the art of building earth lodges. The Arikara lived as

5700-734: The Henry/Ashley Company. The trappers were camped near an Arikara village at the mouth of Grand River (north of present-day Mobridge, South Dakota). Fourteen trappers died and 10 were wounded, including Hugh Glass , memorialized in the 1954 biographical novel Lord Grizzly by Frederick Manfred , the 2002 historical fiction novel The Revenant: A Novel of Revenge by Michael Punke , and the 2015 film The Revenant , an adaptation of Punke's book. Colonel Henry Leavenworth left Fort Atkinson (now in Nebraska) with 220 men. More than 700 Yankton, Yanktonai and Lakota Indians joined him in

5814-485: The IPA: ⟨č⟩ /tʃ/ , ⟨ǧ⟩ /ʁ/ , ⟨ȟ⟩ /χ/ , ⟨š⟩ /ʃ/ , ⟨ž⟩ /ʒ/ . Aspirates are written with ⟨h⟩ : ⟨čh, kh, ph, th,⟩ and velar frication with ⟨ȟ⟩ : ⟨kȟ, pȟ, tȟ.⟩ Ejectives are written with an apostrophe: ⟨č', ȟ', k', p', s', š', t'⟩ . The spelling used in modern popular texts

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5928-572: The LLC materials but do not write in the orthography. These are usually Elders who remain in the habit of writing the way they learned. A few people at Standing Rock, however, have been offended by the notion of a standard way of writing Lakota/Dakota, especially one that seems unlike any of the systems used by Elders. Community members have been particularly wary of the SLO ["Standard Lakota Orthography"], which appears to be developed by outsiders who are not fluent speakers and would require considerable study for

6042-422: The LLC was one of the few organizations developing such resources, Standing Rock adopted the new orthography, but not without resistance from members of the community. ... The new writing system at Standing Rock was often criticized or even rejected within the community. Some fluent speakers at Standing Rock have not accepted the new writing system. There are some who continue to work in language education and who use

6156-469: The LLC's promotion of their New Lakota Dictionary , websites and other Internet projects aimed at revising and standardizing their new spelling of the Lakota language. "Lakota first language speakers and Lakota language teachers criticize the "Czech orthography" for being overloaded with markings and – foremost – for the way it is being brought into Lakota schools"; it has been criticized as " neocolonial domination." Sonja John writes that "The new orthography

6270-510: The LLC, "saying he broke agreements over how to use recordings, language materials and historical records, or used them without permission." The "Standard Lakota Orthography" as the LLC calls it, is in principle phonemic, which means that each character ( grapheme ) represents one distinctive sound ( phoneme ), except for the distinction between glottal and velar aspiration, which is treated phonetically. Lakota vowels are ⟨a, e, i, o, u⟩ nasal vowels are aŋ, iŋ, uŋ. Pitch accent

6384-578: The Lakota Sioux with an additional modifier, such as Sioux of the West, West Schious, Sioux des prairies, Sioux occidentaux, Sioux of the Meadows, Nadooessis of the Plains, Prairie Indians, Sioux of the Plain, Maskoutens-Nadouessians, Mascouteins Nadouessi, and Sioux nomades. Today many of the tribes continue to officially call themselves Sioux . In the 19th and 20th centuries, this was the name which

6498-407: The Lakota Language Consortium and its " Czech orthography " from the reservation and its educational system. This ban was a response to a series of protests by community members and grassroots language preservation workers, at Rosebud and other Lakota communities, against the Lakota Language Consortium (LLC). Despite its name, the LLC is an organization formed by two Europeans. Concerns arose due to

6612-457: The Lakota language did not have a written form traditionally. However, efforts to develop a written form of Lakota began, primarily through the work of Christian missionaries and linguists, in the late 19th and early 20th centuries. The orthography has since evolved to reflect contemporary needs and usage. One significant figure in the development of a written form of Lakota was Ella Cara Deloria , also called Aŋpétu Wašté Wiŋ (Beautiful Day Woman),

6726-557: The Lakota people the White Buffalo Calf Pipe. Around 1730 Cheyenne people introduced the Lakota to horses , which they called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After they adopted horse culture , Lakota society centered on the buffalo hunt on horseback. In 1660 French explorers estimated the total population of the Sioux (Lakota, Santee , Yankton , and Yanktonai ) at 28,000. The Lakota population

6840-423: The Missouri from 32 to 2. The effects of the epidemic may have been so terrible that it could not be comprehended but in allegorical form. All-out war hit the weakened and often divided Arikara. In a burned-down village, (later studied as Larson Site ), archaeologists found the mutilated skeletons of 71 men, women and children, killed in the early 1780s by unknown Native American attackers. Groups of Sioux were

6954-592: The Oglala Sioux tribe and twice been defeated. Several tribal governments – elected by tribal members – issued statements distancing themselves from the independence declaration. Some said that they were watching the independent movement closely. No elected tribal governments endorsed the declaration. The Lakota People made national news when NPR 's "Lost Children, Shattered Families" investigative story aired regarding issues related to foster care for Native American children. It exposed what many critics consider to be

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7068-689: The Platte (now Nebraska), where Colonel Henry Dodge met them in 1835. Harassed by the numerous Sioux, the Arikara finally buried old enmity and befriended the Mandan and the Hidatsa in the late 1830s. The manager in the trading post Fort Clark observed in June 1838, how "the Rees, Mandans and Gros Ventres [Hidatsas] started out early" in a common bison hunt. Smallpox had struck the Upper Missouri tribes

7182-421: The Saône, who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu, who occupied the James River valley. However, by about 1750 the Saône had moved to the east bank of the Missouri River , followed 10 years later by the Oglála and Brulé (Sičháŋǧu). The large and powerful Arikara , Mandan , and Hidatsa villages had long prevented the Lakota from crossing

7296-466: The Sioux in raids on Mandan and Hidatsa Indians. Later they negotiated for peace with both village tribes. Due to their reduced numbers, the Arikara started to live closer to the Mandan and Hidatsa in the same area for mutual protection. They migrated gradually from present-day Nebraska and South Dakota into North Dakota . The remainder of the group was encountered in 1804 by the Lewis and Clark Expedition . The first Arikara delegation left for

7410-407: The Sioux", declared chief White Shield in 1864. Like a Fishhook Village was not safe from devastation, strikes or raids for horses (and neither was the nearby trading post Fort Berthold II). Just before the end of 1862, some Sioux burned a part of the village. The affiliation of the Sioux is not always clear: Lakota, Yanktonai and "refugee" Santee Sioux from the Minnesota uprising sometimes attacked

7524-446: The Supreme Court ruled in their favor and decided in United States v. Sioux Nation of Indians to award US$ 122 million to eight bands of Sioux Indians as compensation for their Black Hills land claims . The Sioux have refused the money, because accepting the settlement would legally terminate their demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account, accruing compound interest . As of 2011,

7638-406: The Three Tribes. As always in intertribal warfare, there were interludes with peace - and conflicts with other Indian foes, as for example the Assiniboine . In 1869, the Three Tribes asked the United States for guns as protection against hostile Sioux, and they finally received 300 pieces. The Three Tribes sold a part of their southern treaty land, more or less already annexed by the Lakota, to

7752-466: The U.S. Army for long. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced U.S. Army defeated the Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined to reservations, prevented from hunting buffalo beyond those territories, and forced to accept government food distribution. They were largely distributed amongst North and South Dakota, as well as other places around

7866-429: The U.S. Army to punish them. On September 3, 1855, 700 soldiers under U.S. Brevet Major General William S. Harney avenged the Grattan massacre by attacking a Lakota village in Nebraska , killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as Native American refugees from the " Dakota War of 1862 " in Minnesota fled west to their allies in Montana and Dakota Territory. After

7980-406: The US government applied to all Dakota/Lakota people. However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte , rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it is closer to

8094-460: The United States in the Laramie Treaty of 1851 was to establish a permanent peace on most of the northern plains and to define tribal territories. The basic treaty area of the Arikara, the Hidatsa and the Mandan was a mutual territory north of Heart River, encircled on the east and north by the Missouri and on the west by Yellowstone River down to the mouth of Powder River. The Lakota had continued to press north after 1823, so they got treaty rights on

8208-501: The United States on April 12, 1870. At the same time, they got treaty on the area where Like a Fishhook Village was located. In June 1874, Colonel George Armstrong Custer in Fort Abraham Lincoln (now North Dakota) received an order to delay his Black Hills Expedition and stop a large war party of Lakota on its way to attack Like a Fishhook Village. "The Rees and Mandans should be protected same as white settlers", read

8322-498: The United States signed the Fort Laramie Treaty of 1868 , exempting the Black Hills from all white settlement forever. But four years later gold was discovered there, and prospectors descended on the area. The Lakota attacks on settlers and miners were met by military force conducted by such army commanders as Lieutenant Colonel George Armstrong Custer . General Philip Sheridan encouraged his troops to hunt and kill

8436-424: The United States' first Indian war west of the Missouri. The Arikara retreated to their fortified village. Soon the disappointed Sioux left the battlefield. The Arikara escaped at night, and angry fur traders set their empty lodges ablaze the next morning. "This was the only time in history that any of the Three Tribes fought in open warfare against the United States". The Bloody Hand and other Arikara chiefs signed

8550-623: The United States. In 1877, some of the Lakota bands signed a treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders who backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot)'s Minicoujou band of Lakota on December 29, 1890, at Pine Ridge, killing 153 Lakota (tribal estimates are higher), including numerous women and children, in

8664-482: The Upper Missouri". Before smallpox epidemics hit the three village tribes, they were the "most influential and affluent peoples in the Northern Plains". Traditionally an Arikara family owned 30–40 dogs. The people used them for hunting and as sentries, but most importantly for transportation in the centuries before the Plains tribes adopted the use of horses in the 1600s. Many of the Plains tribes had used

8778-666: The West," Santee and Yankton bands. The names Teton and Tetuwan come from the Lakota name thítȟuŋwaŋ , the meaning of which is obscure. This term was used to refer to the Lakota by non-Lakota Sioux groups. Other derivations and spelling variations include: ti tanka, Tintonyanyan, Titon, Tintonha, Thintohas, Tinthenha, Tinton, Thuntotas, Tintones, Tintoner, Tintinhos, Ten-ton-ha, Thinthonha, Tinthonha, Tentouha, Tintonwans, Tindaw, Tinthow, Atintons, Anthontans, Atentons, Atintans, Atrutons, Titoba, Tetongues, Teton Sioux, Teeton, Ti toan, Teetwawn, Teetwans, Ti-t’-wawn, Ti-twans, Tit’wan, Tetans, Tieton, and Teetonwan. Early French sources call

8892-532: The account has grown to over $ 1 billion. In September 2007, the United Nations passed a non-binding Declaration on the Rights of Indigenous Peoples . Canada, the United States, Australia, and New Zealand refused to sign. On December 20, 2007, a small group of people led by American Indian Movement activist Russell Means , under the name Lakota Freedom Delegation, traveled to Washington D.C. to announce

9006-639: The approach... then the question is whose version will be adopted? This will cause dissent and politics to become a factor in the process." Also in 2002, Sinte Gleska University rejected a partnership with the European-owned Lakota Language Consortium. Sinte Gleska uses the orthography developed by Albert White Hat , which on December 13, 2012, was formally adopted by the Rosebud Sioux Tribe per Tribal Resolution No. 2012–343. This resolution also banned

9120-621: The area along Grand River as well as other land south of Heart River. Peace was short-lived. As drawings collected by W. J. Hoffman of Hunkpapa Chief Running Antelope showed, in 1853 he already had killed four Arikara Indians. The next year the Three Tribes called for the U. S. Army to intervene; that request was repeated the next two decades. Arikara hunters were waylaid and had difficulties securing enough game and hides. A lengthy battle between an Arikara camp on hunt and several hundred Lakota took place in June 1858. The Arikara camp lost ten men, with 34 wounded. The Arikara built Star Village in

9234-630: The army as America became involved in World War I . Lakota has five oral vowels, /i e a o u/ , and three nasal vowels, /ĩ ã ũ/ (phonetically [ɪ̃ ə̃ ʊ̃] ). Lakota /e/ and /o/ are said to be more open than the corresponding cardinal vowels, perhaps closer to [ɛ] and [ɔ] . Orthographically, the nasal vowels are written with a following ⟨ƞ⟩ , ⟨ŋ⟩ , or ⟨n⟩ ; historically, these were written with ogoneks underneath, ⟨į ą ų⟩ . No syllables end with consonantal /n/ . A neutral vowel ( schwa )

9348-530: The buffalo as a means of "destroying the Indians' commissary." The allied Lakota and Arapaho bands and the unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook 's army at the Battle of the Rosebud , preventing Crook from locating and attacking their camp. A week later they defeated the U.S. 7th Cavalry in 1876 at

9462-522: The capital, Washington, DC, in April 1805, urged by the Lewis and Clark Expedition . Chief Ankedoucharo became ill during his stay and died in Washington. The delegates blamed the whites for the chief's death. That was one reason why the Arikara for the next decades were "notoriously hostile to white Americans". On June 2, 1823, the Arikara attacked a group of 70 trappers led by William Henry Ashley of

9576-406: The combination of revenge and self-defense would constitute a powerful motivation" for joining the whites in actions like that. Custer's favorite scout, an Arikara known as Bloody Knife , fell during the Battle of the Little Bighorn in the Crow Indian Reservation (now Montana) in 1876. "Mandans, Arickarees and Gros Ventres" were among the first Indian children to arrive at Hampton Institute ,

9690-461: The correct pronunciation.) The Lakota have names for their own subdivisions. The Lakota also are the most western of the three Sioux groups, occupying lands in both North and South Dakota. Today, one half of all enrolled Sioux live off reservations . Lakota reservations recognized by the U.S. government include: Some Lakota also live on other Sioux reservations in eastern South Dakota, Minnesota, and Nebraska: In addition, several Lakota live on

9804-403: The creation myth of the neighboring Mandan people. It begins with the great sky chief Nishanu creating giants . The giants did not respect Nishanu who had created them and most of the giants were destroyed by a great flood . The good giants who were saved became corn kernels under the earth. Nishanu planted corn in the heavens yielding Mother Corn, who went to the earth to lead the people out of

9918-570: The earth lodges. The next time the Lakota inflicted a blow so severe to the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River. Nearly half a century later, after the United States had built Fort Laramie without permission on Lakota land, it negotiated the Fort Laramie Treaty of 1851 to protect European-American travelers on the Oregon Trail . The Cheyenne and Lakota had previously attacked emigrant parties in

10032-635: The explorers to continue upstream, and the expedition prepared for battle, which never came. Some bands of Lakota became the first indigenous people to help the United States Army in an inter-tribal war west of the Missouri, during the Arikara War in 1823. In 1843, the southern Lakota attacked the village of Pawnee Chief Blue Coat near the Loup in Nebraska, killing many and burning half of

10146-399: The first a in each component. If it were written without the hyphen, as mazaska , it would imply a single main stress. A common phonological process which occurs in rapid speech is vowel contraction , which generally results from the loss of an intervocalic glide. Vowel contraction results in phonetic long vowels ( phonemically a sequence of two identical vowels), with falling pitch if

10260-533: The first tribal-based universities in the US. His work focused on the Sicangu dialect using an orthography developed by Lakota in 1982 and which today is slowly supplanting older systems provided by linguists and missionaries. The Lakota people 's creation stories say that language originated from the creation of the tribe. Other creation stories say language was invented by Iktomi . A wholly Lakota newspaper named

10374-415: The first underlying vowel is stressed, and rising pitch if the second underlying vowel is stressed: kê: (falling tone), "he said that", from kéye ; hǎ:pi (rising tone), "clothing", from hayápi . If one of the vowels is nasalized, the resulting long vowel is also nasalized: čhaŋ̌:pi , "sugar", from čhaŋháŋpi . When two vowels of unequal height contract, or when feature contrasts exist between

10488-493: The individual reservations are eligible to vote in periodic elections for that tribe. Each tribe has its own requirements for citizenship, as well its own constitution, bylaws, and elections. or articles of incorporation . Most follow a multi-member tribal council model, with a chairman or president elected at-large , directly by the voters. Nine bands of Dakota and Lakota reside in Manitoba and southern Saskatchewan , with

10602-590: The late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in territory now organized as the states of Minnesota , Wisconsin , Iowa , and the Dakotas . Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history is recorded in their winter counts ( Lakota : waníyetu wówapi ), pictorial calendars painted on hides, or later recorded on paper. The 'Battiste Good winter count' records Lakota history to 900 CE when White Buffalo Calf Woman gave

10716-539: The non-Lakota speaker, the postpositions él and ektá sound like they can be interchangeable, but although they are full synonyms of each other, they are used in different occasions. Semantically (word meaning), they are used as locational and directional tools. In the English language they can be compared to prepositions like "at", "in", and "on" (when used as locatives) on the one hand, and "at", "in", and "on" (when used as directionals), "to", "into", and "onto", on

10830-472: The ones who gained most by the weakening of the Arikara. They attacked the vulnerable Arikara and increased "the pace of Sioux expansion" west of the Missouri . The Arikara faced many challenges during the first quarter of the 19th century: Reduced numbers, competition from white traders, and military pressure from the Lakota and other groups of Sioux. Alliances shifted constantly. The Arikara joined old foes

10944-644: The order from General Phil Sheridan. Custer failed and the Lakota killed five Arikara and one Mandan. During the Great Sioux War of 1876 , some Arikara served as scouts for Custer in the Little Bighorn Campaign . The Arikara "supplied some of the most faithful and effective Indian scouts " for the Army during the war against the bands of Lakota roaming other peoples' territories in 1876-1877. "For tribes subject to Sioux pressure for decades,

11058-435: The orthography, and argues against changing the spelling forms she learned from her father. However, she did consider that, a shared curriculum could "create consistency across the region and encourage the long-term viability of the language. However, Philomine is also cognizant that it will take more than a school curriculum to preserve the language." She added, "In order for a language to survive, it can't simply be taught from

11172-424: The other. (Pustet 2013) A pointer for when to use él and when to use ektá can be determined by the concepts of location (motionless) or motion; and space vs. time. These features can produce four different combinations, also called semantic domains, which can be arranged as follows (Pustet 2013): Summed up, when a context describes no motion, él is the appropriate postposition; when in motion, ektá

11286-403: The preceding vowel is nasalized, then the resulting vowel is also nasalized): hi=pi=kte , "they will arrive here", [hiukte]; yatkáŋ=pi=na , "they drank it and...", [jatkə̃õna] . Lakota also exhibits some traces of sound symbolism among fricatives, where the point of articulation changes to reflect intensity: zí , "it's yellow", ží , "it's tawny", ǧí , "it's brown". (Compare with

11400-457: The right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs. This would be a historic shift away from the state's traditional control over Lakota foster children. A short film, Lakota in America , was produced by Square. The film features Genevieve Iron Lightning, a young Lakota dancer on

11514-549: The seasonal hunts; a single dog could pull a quarter of a bison . The Arikara played a central role in the Great Plains Indian trading networks based on an advantageous geographical position combined with a surplus from agriculture and craft . Historical sources show that the Arikara villages were visited by Cree , Assiniboine , Crow , Cheyenne , Arapaho , Sioux , Kiowa , Plains Apache and Comanche . The Arikara creation myth shows similarities with

11628-410: The similar examples in Mandan .) Several orthographies as well as ad hoc spelling are used to write the Lakota language, with varying perspectives on whether standardization should be implemented. In 2002, Rosebud Cultural Studies teacher Randy Emery argued that standardization of the language could cause problems "because the language is utilized diversely. If standardization is determined to be

11742-463: The spring of 1862. They had to abandon it after a fierce fight with the Sioux a few months later. The Arikara crossed the Missouri and built new earth lodges and log houses near the common Mandan and Hidatsa village Like-a-Fishhook Village . The village was built outside the Three Tribes treaty area. "We, the Arikara, have been driven from our country on the other side of the Missouri River by

11856-711: The subject and object need to be marked, two affixes occur on the verb. Below is a table illustrating this. Subject affixes are marked in italics and object affixes are marked in underline . Some affixes encompass both subject and object (such as čhi - ...). The symbol ∅ indicates a lack of marking for a particular subject/object (as in the case of 3rd Person Singular forms). Cells with three forms indicate Class I, Class II, and Class III verb forms in this order. Example: uŋk á ni pȟepi "We are waiting for you" from apȟé "to wait for somebody". Arikara The Arikara ( English: / ə ˈ r ɪ k ər ə / ), also known as Sahnish , Arikaree , Ree , or Hundi , are

11970-507: The subject of stative verbs. Most of the morphemes in each paradigm are prefixes, but plural subjects are marked with a suffix and third-person plural objects with an infix . First person arguments may be singular, dual , or plural; second or third person arguments may be singular or plural. Examples: máni "He walks." mánipi "They walk." Example: waŋwíčhayaŋke "He looked at them" from waŋyáŋkA "to look at something/somebody". Subject and object pronouns in one verb If both

12084-519: The top. A language is a living thing and students need to breathe life into it daily; talking with friends, family and elders in Lakota". In 2018, at the Cheyenne River Indian Reservation , Lakota speaker Manny Iron Hawk and his wife Renee Iron Hawk discussed opening an immersion school and the difficulties around choosing an orthography to write Lakota; Mr. Iron Hawk voiced support for the LLC (SLO) Orthography, saying it

12198-425: The vowels and the glide, two new phonetic vowels, [æː] and [ɔː] , result: iyæ̂: , "he left for there", from iyáye ; mitȟa: , "it's mine", from mitȟáwa . The plural enclitic =pi is frequently changed in rapid speech when preceding the enclitics =kte , =kiŋ , =kštó , or =na . If the vowel preceding =pi is high/open, =pi becomes [u]; if the vowel is non-high (mid or closed), =pi becomes [o] (if

12312-429: The word čhíŋ precedes čónala in a dictionary. In 1982, Lakota educator Leroy Curley (1935–2012) devised a 41-letter circular alphabet. The basic word order of Lakota is subject–object–verb , although the order can be changed for expressive purposes (placing the object before the subject to bring the object into focus or placing the subject after the verb to emphasize its status as established information). It

12426-474: The year before (and would again in 1856). It decimated the Mandan. The surviving Arikara took over the almost empty Mandan village Mitutanka next to Fort Clark. The earth lodges stood until Yankton Sioux set them on fire in January 1839. The village was rebuilt by the Arikara, who lived there until 1861. Another Sioux attack—and the need for a trading post—made them leave the settlement for good. The goal of

12540-503: Was accessible to second language learners, but know not all agreed with him. Others in the community voiced a preference for the tribe creating their own orthography. While Mr. Iron Hawk supports this approach, Renee Iron Hawk also expressed a sense of urgency, saying "We should just use what we have, and then fix and replace it, but we need to start speaking it now". The Iron Hawks both agreed that too much time has been spent arguing over which orthography to use or not use, and not enough time

12654-547: Was allotted a homestead of 160 acres in the early 1890s. The Arikara Indians were considered citizens of the United States—and no more tribal village dwellers. The three tribes are settled on the Fort Berthold Indian Reservation in North Dakota. In the 2015 film The Revenant , Arikara warriors act as major antagonists in the early part of the film. Trappers refer to them both by their proper name and as Ree, and

12768-415: Was done to children taken from their families by the residential schools . In 2006 some of the Lakota language teachers at Standing Rock chose to collaborate with Sitting Bull College , and the Lakota Language Consortium (LLC), with the aim of expanding their language curriculum. Teachers at Standing Rock use several different orthographies. Language activists at Standing Rock also refer to it as simply

12882-559: Was estimated at 8,500 in 1805; it grew steadily and reached 16,110 in 1881. They were one of the few Native American tribes to increase in population in the 19th century, a time of widespread disease and warfare. By 2010 the number of Lakota had increased to more than 170,000, of whom about 2,000 still spoke the Lakota language ( Lakȟótiyapi ) . After 1720, the Lakota branch of the Seven Council Fires split into two major sects,

12996-418: Was referred to as "Mother Corn." An early European, a botanist, praised the Arikara women as excellent cultivators. He had not seen finer crops anywhere in America. The surplus corn and other crops, along with tobacco, were traded to the Lakota, the Cheyenne and more southern plains tribes during short-lived truces. The amount of trading items passing through the Arikara villages made them a "trading center on

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