Misplaced Pages

#119880

114-566: Vitus ( / ˈ v aɪ t ə s / ), whose name is sometimes rendered Guy or Guido , was a Christian martyr from Sicily . His surviving hagiography is pure legend. The dates of his actual life are unknown. He has for long been tied to the Sicilian martyrs Modestus and Crescentia but in the earliest sources it is clear that these were originally different traditions that later became combined. The figures of Modestus and Crescentia are probably fictitious. According to his legend, he died during

228-498: A city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult . Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots , ships or figureheads ; furniture such as chairs or tripods ; and clothing. The sanctuary of the Leucippides at Sparta claimed to display

342-482: A wax seal . In Catholic theology, sacred relics must not be worshipped, because only God is worshipped and adored. Instead, the veneration given to them was " dulia ". Saint Jerome declared, "We do not worship, we do not adore, for fear that we should bow down to the creature rather than to the Creator, but we venerate the relics of the martyrs in order the better to adore Him whose martyrs they are." Until 2017,

456-486: A band; and they cast the man into the sepulchre of Elisha; and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet. Also cited is the veneration of relics from the martyr and bishop Saint Polycarp of Smyrna recorded in the Martyrdom of Polycarp , written sometime from 150 to 160 AD. With regard to relics that are objects, an often cited passage is Acts 19:11–12, which says that Paul

570-558: A certificate of authentication, signed and sealed by someone in the Congregation for Saints , or by the local Bishop where the saint lived. Without such authentication, relics are not to be used for public veneration. The Congregation for Saints, as part of the Roman Curia , holds the authority to verify relics in which documentation is lost or missing. The documents and reliquaries of authenticated relics are usually affixed with

684-569: A distinguished matron named Florentia, who then found the bodies and buried them where they lay. The veneration of the martyrs spread rapidly in Southern Italy and Sicily, as is shown by the note in the "Martyrologium Hieronymianum". Pope Gregory the Great mentions a monastery dedicated to Vitus in Sicily ("Epist.", I, xlviii, P.L., LXXXVII, 511). The veneration of Vitus, the chief saint of

798-459: A great church built just outside the walls of Tours. When Saint Martin died on November 8, 397, at a village halfway between Tours and Poitiers , the inhabitants of these cities were ready to fight for his body, which the people of Tours managed to secure by stealth. Tours became the chief point of Christian pilgrimage in Gaul, a place for the healing of the sick. Gregory of Tours travelled to

912-623: A journey or complete withdrawal from life". Also along these lines are the terms "wet martyr" (a person who has shed blood or been executed for the faith) and "dry martyr" (a person who "had suffered every indignity and cruelty" but not shed blood, nor suffered execution). The Center for the Study of Global Christianity of Gordon–Conwell Theological Seminary, an evangelical seminary based in Hamilton, Massachusetts, previously estimated that 100,000 Christians die annually for their faith, although

1026-437: A new location. Offerings made at a site of pilgrimage were an important source of revenue for the community who received them on behalf of the saint. According to Patrick Geary , "[t]o the communities fortunate enough to have a saint's remains in its church, the benefits in terms of revenue and status were enormous, and competition to acquire relics and to promote the local saint's virtues over those of neighboring communities

1140-569: A ninth-century Italian deacon named Deusdona, with access to the Roman catacombs, as crossing the Alps to visit monastic fairs of northern Europe much like a contemporary art dealer. Canterbury was a popular destination for English pilgrims, who traveled to witness the miracle-working relics of St Thomas Becket , the sainted Archbishop of Canterbury who was assassinated by knights of King Henry II in 1170. After Becket's death, his successor and

1254-508: A period of growth and expansion Christians sought to gain control of the imperial office. The cult of the saints was significant to the process of Christianization , but during the first centuries of the Church the celebrations venerating the saints took place in hiding. Michael Gaddis writes that "[t]he Christian experience of violence during the pagan persecutions shaped the ideologies and practices that drove further religious conflicts over

SECTION 10

#1732783415120

1368-755: A priest by his bishop as a means of bestowing faculties upon him (i.e., granting him permission to celebrate the Sacred Mysteries). The antimens is kept on the Holy Table (altar), and it is forbidden to celebrate the Divine Liturgy (Eucharist) without it. Occasionally, in cases of fixed altars, the relics are built in the altar table itself and sealed with a special mixture called wax-mastic . The necessity of provide relics for antimensions in new churches often necessitates continuous division of relics. An account of this process can be found in

1482-574: A ship from. A study in 1870 found that, put together, the claimed relics of the cross at that much later time weighed less than 1.7 kg. By the middle of the 16th century, the number of relics in Christian churches became enormous, and there was practically no possibility to distinguish the authentic from the falsification, since both of them had been in the temples for centuries and were objects for worship. In 1543, John Calvin wrote about fake relics in his Treatise on Relics , in which he described

1596-557: A significant proportion of income to the Islamic states while conversely reducing many Christians to poverty, and these financial and social hardships forced many Christians to convert to Islam. Christians unable to pay these taxes were forced to surrender their children to the Muslim rulers as payment who would sell them as slaves to Muslim households where they were forced to convert to Islam . Many Christian martyrs were executed under

1710-431: A testament to its authenticity. In Likeness and Presence , Belting argued that the cult of relics helped to stimulate the rise of painting in medieval Europe. Reliquaries are containers used to protect and display relics. While frequently taking the form of caskets, they have many other forms, including simulations of the relic encased within (e.g., a gilded depiction of an arm for a relic consisting of arm bones). Since

1824-689: A treatise of the pre-revolutionary Russian church historian Nikolay Romansky  [ ru ] . According to Romansky, the Holy Synod of the Russian Orthodox Church operated a special office, located in the Church of Philip the Apostle in the Moscow Kremlin , where bones of numerous saints, authenticated by the church's hierarchs, were stored, and pieces of them were prayerfully separated with hammer and chisel to be sent to

1938-493: A young man with a palm-leaf, in a cauldron, sometimes with a raven and a lion, his iconographic attribute because according to the legend he was thrown into a cauldron of boiling tar and molten lead, but miraculously escaped unscathed. The names of Saints Modestus and Crescentia were added in the 11th century to the Roman Calendar, so that from then on all three names were celebrated together until 1969, when their feast

2052-584: Is a report regarding the martyrdom of James son of Zebedee in Acts 12:1–2, and knowledge that both John and James, son of Zebedee, ended up martyred, appears to be reflected in Mark 10:39. Judith Perkins has written that many ancient Christians believed that "to be a Christian was to suffer," partly inspired by the example of Jesus. The lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in

2166-477: Is also alluded to in 2 Timothy 4:6–7. While not specifying his Christianity as involved in the cause of death, the Jewish historian Josephus reports that James, whom he referred to as a brother of Jesus, was stoned by Jewish authorities under the charge of law breaking, which is similar to the Christian perception of Stephen's martyrdom as being a result of stoning for the penalty of law breaking. Furthermore, there

2280-510: Is also said to protect against lightning strikes, animal attacks and oversleeping. His feast day is celebrated on 15 June. In places where the Julian calendar is used, this date coincides, in the 20th and 21st centuries, with 28 June on the Gregorian calendar . According to the legend, Vitus, Modestus and Crescentia were martyrs under Diocletian . The earliest testimony for their veneration

2394-672: Is also the subject of a popular weather rhyme: "If St. Vitus' Day be rainy weather, it shall rain for thirty days together". This rhyme often appears in such publications as almanacs ; its origin is uncertain. Michael J. Towsend writes that "the phrase 'The patron saint of Methodism is St Vitus' summed up with reasonable accuracy many people's impressions of the Methodist Church. Methodists, surely, are supremely busy people, always rushing around organizing things and setting up committees to do good works. They can generally be relied upon to play their part in running Christian Aid Week ,

SECTION 20

#1732783415120

2508-422: Is because the mortal remains of the deceased are associated in some manner with the holiness of their souls which await reunion with their bodies in the resurrection ." Thomas Aquinas (d. 1274) pointed out that it was natural that people should treasure what is associated with the dead, much like the personal effects of a relative. In an interview with Catholic News Service , Fr. Mario Conte, executive editor of

2622-544: Is due to God alone. Thus Orthodox teaching warns the faithful against idolatry and at the same time remains true to scriptural teaching (vis. 2 Kings 13:20–21) as understood by Orthodox Sacred Tradition . The examination of the relics is an important step in the glorification (canonization) of new saints. Sometimes, one of the signs of sanctification is the condition of the relics of the saint. Some saints will be incorrupt , meaning that their remains do not decay under conditions when they normally would (natural mummification

2736-408: Is not the same as incorruption) . Sometimes even when the flesh does decay the bones themselves will manifest signs of sanctity. They may be honey-coloured or give off a sweet aroma . Some relics will exude myrrh . The absence of such manifestations is not necessarily a sign that the person is not a Saint. Relics play a major role in the consecration of a church . The consecrating bishop will place

2850-420: Is offered by the " Martyrologium Hieronymianum " (ed. G. B. de Rossi - Louis Duchesne , 78: "In Sicilia, Viti, Modesti et Crescentiae"). The fact that the note is in the three most important manuscripts indicates that it was also in the common exemplar of these, which appeared in the fifth century. The same Martyrologium has under the same day another mention of a Vitus at the head of a list of nine martyrs, with

2964-508: Is possible, to remind them that the Buddha was a real person, and to also promote good virtue. One of the earliest sources that purports to show the efficacy of relics is found in 2 Kings 13:20–21: And Elisha died, and they buried him. Now the bands of the Moabites used to invade the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied

3078-714: Is reserved for the display of the Blessed Sacrament (host or prosphora and Eucharistic wine after consecration in the sacrament of the Eucharist). The importance of relics in the Byzantine world can be seen from the veneration given to the pieces of the True Cross . Many great works of Byzantine enamel are staurothekes , or relics containing fragments of the True Cross. Other significant relics included

3192-1104: Is the patron saint of the city of Rijeka in Croatia ; the towns of Ciminna and Vita in Sicily ; Forio on the island of Ischia , the town of Sapri in Campania ; the contrada of San Vito, in Torella dei Lombardi , in Avellino ; the town of Rapone , Italy; the Gooi region in the Netherlands ; the Italian colony of San Vito in Costa Rica; and the town of St. Vith in Belgium . Various places in Austria and Bavaria are named Sankt Veit in his honour. The saint's feast day

3306-593: The Golden Legend or the works of Caesarius of Heisterbach . These miracle tales made relics much sought-after during the period. By the Late Middle Ages, the collecting of, and dealing in, relics had reached enormous proportions, and had spread from the church to royalty, and then to the nobility and merchant classes. The Council of Trent of 1563 enjoined bishops to instruct their flocks that "the holy bodies of holy martyrs ... are to be venerated by

3420-669: The Civil War in the Democratic Republic of Congo, and the report did not take into consideration the political or ethnic differences which are accepted as the primary motive behind these killings. Todd Johnson, director of the CSGC, says his centre has abandoned this statistic. The Vatican reporter and author of The Global War on Christians John L. Allen Jr. said: "I think it would be good to have reliable figures on this issue, but I don't think it ultimately matters in terms of

3534-665: The Diocletianic Persecution in AD 303. In the Middle Ages , he was counted as one of the Fourteen Holy Helpers . In Germany , his feast was celebrated with dancing before his statue. This dancing became popular and the name "Saint Vitus Dance" was given to the neurological disorder Sydenham's chorea . It also led to Vitus being considered the patron saint of dancers and of entertainers in general. He

Saint Vitus - Misplaced Pages Continue

3648-566: The Donatist and Novatianist schisms . "Martyrdom for the faith ... became a central feature in the Christian experience." "Notions of persecution by the 'world', ... run deep in the Christian tradition. For evangelicals who read the New Testament as an inerrant history of the primitive church, the understanding that to be a Christian is to be persecuted is obvious, if not inescapable." The "eschatological ideology" of martyrdom

3762-662: The Early Middle Ages , the Christian populations living in the lands invaded by the Arab Muslim armies between the 7th and 10th centuries AD suffered religious discrimination , religious persecution , religious violence , and martyrdom multiple times at the hands of Arab Muslim officials and rulers. As People of the Book , Christians under Muslim rule were subjected to dhimmi status (along with Jews , Samaritans , Gnostics , Mandeans , and Zoroastrians ), which

3876-545: The First Commandment : "Why are there no martyrs these days, as there used to be?" Pauper responds that the English were creating many new martyrs sparing "neither their own king nor their own bishops, no dignity, no rank, no status, no degree". Pauper's statement is based on historical events, including the murder of King Richard II and the executions of Richard Scrope , Archbishop of York . Dana Piroyansky uses

3990-531: The Netherlands , Vitus is the patron saint of Winschoten, as well as of the region of the Gooi, where in each of the three largest towns (Hilversum, Bussum and Naarden), the main Catholic Church is dedicated to St Vitus. Vitus is one of the Fourteen Martyrs who give aid in times of trouble. He is specifically invoked against chorea , which is called St. Vitus Dance . He is represented as

4104-452: The catacombs of Rome . These places were always outside the walls of the city, but martyriums began to be built over the site of the burial. Since it was considered beneficial to the soul to be buried close to the remains of saints, several large "funerary halls" were built over the sites of martyr's graves, including Old Saint Peter's Basilica . These were initially not regular churches, but "covered cemeteries" crammed with graves, wherein

4218-457: The girdle worn by the Virgin , and pieces of the body or clothing of saints. Such relics (called contact relics , or secondary relics) were, however, scarce and did not provide most believers with ready access to proximity to the holy. The growth in the production and popularity of reproducible contact relics in the fifth and sixth centuries testifies to the need felt for more widespread access to

4332-473: The hagiographical tradition of saints and martyrs. This experience, and the associated martyrs and apologists , would have significant historical and theological consequences for the developing faith. Among other things, persecution sparked the devotion of the saints , facilitated the rapid growth and spread of Christianity, prompted defenses and explanations of Christianity (the "apologies" ) and, in its aftermath, raised fundamental questions about

4446-683: The "cults of political saints" may have been a way of "showing resistance to the king" that would have been difficult to control or punish. Some Roman Catholic writers (such as Thomas Cahill ) continue to use a system of degrees of martyrdom that was developed in early Christianity. Some of these degrees bestow the title of martyr on those who sacrifice large elements of their lives alongside those who sacrifice life itself. These degrees were mentioned by Pope Gregory I in Homilia in Evangelia ; in it he wrote of "three modes of martyrdom, designated by

4560-569: The 1914 assassination of the Austrian royal couple ; Vitus was the patron saint of the Kingdom of Serbia . In Hungary he has been venerated as Szent Vid since the early Middle Ages. In Bulgaria , it is called Vidovden (Видовден) or Vidov Den (Видов ден) and is particularly well known among the Shopi , in the western part of the country. In Croatia , 123 churches are dedicated to St. Vitus. In

4674-575: The Apostle 's handkerchiefs were imbued by God with healing power. In the gospel accounts of Jesus healing the bleeding woman and again in the Gospel of Mark 6:56, those who touched Jesus' garment were healed. The practice of venerating relics seems to have been taken for granted by writers like Augustine , St. Ambrose , Gregory of Nyssa , St. Chrysostom , and St. Gregory Nazianzen . Dom Bernardo Cignitti, O.S.B., wrote, "[T]he remains of certain dead are surrounded with special care and veneration. This

Saint Vitus - Misplaced Pages Continue

4788-636: The Apostles and disciples regarding the election of a successor to Judas , employs the term with this meaning: "Wherefore, of these men who have accompanied with us all the time that the Lord Jesus came in and went out among us, beginning from the baptism of John until the day he was taken up from us, one of these must be made a witness with us of his resurrection". The Apostles , according to tradition, faced grave dangers until eventually almost all suffered death for their convictions. The Bible reports

4902-699: The CSGC has now disavowed this estimate. Archbishop Silvano Maria Tomasi, permanent observer of the Holy See to the United Nations, later referred to this number in a radio address to the 23rd session of the Human Rights Council . The methodology used in arriving at the estimate of 100,000 has been widely criticized. The majority of the one million people the Center counted as Christians who died as martyrs between 2000 and 2010 died during

5016-500: The Canterbury chapter quickly used his relics to promote the cult of the as-yet-uncanonized martyr. The motivations included the assertion of the Church's independence against rulers, a desire to have an English (indeed Norman English ) saint of European reputation, and the desire to promote Canterbury as a destination for pilgrimage. In the first years after Becket's death, donations at the shrine accounted for twenty-eight percent of

5130-562: The Catholic Church divided relics into three classes: In 2017, the Congregation for the Causes of Saints abolished the relics of the third degree, introducing a two-stage scale of classification of relics: significant (insigni) and non-significant (non insigni) relics. The first are the bodies or their significant parts, as well as the entire contents of the urn with the ashes preserved after cremation. The second includes small fragments of

5244-423: The Christian concept of martyrdom can only be understood as springing from Jewish roots. Frend characterizes Judaism as "a religion of martyrdom" and that it was this "Jewish psychology of martyrdom" that inspired Christian martyrdom. Frend writes, "In the first two centuries AD. there was a living pagan tradition of self-sacrifice for a cause, a preparedness if necessary to defy an unjust ruler, that existed alongside

5358-412: The Christian faith to save their lives: were they to be allowed back into the Church? Some felt they should not, while others said they could. In the end, it was agreed to allow them in after a period of penance . The re-admittance of the "lapsed" became a defining moment in the Church because it allowed the sacrament of repentance and readmission to the Church despite issues of sin . This issue caused

5472-521: The Eastern Empire, though still prohibited in the West. The Eastern capital was therefore able to acquire the remains of Saints Timothy , Andrew and Luke , and the division of bodies also began, the 5th century theologian Theodoretus declaring that "Grace remains entire with every part." In the West, a decree of Theodosius only allowed the moving of a whole sarcophagus with its contents, but

5586-469: The Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity , and blasphemy toward Muslim beliefs . In Dives and Pauper , a 15th-century Middle English moral treatise on the Ten Commandments , the figure Dives poses this question about

5700-496: The Jews and Samaritans, also refused to worship other gods, but were not generally persecuted. Smith points out that the early Christians (in the 100's to the 200's) were accused of practicing magic and other crimes associated with magic, and that magic has been commonly neglected in discussions of the persecutions. Jacob Burkhardt writes that the reason for the persecution of Christians under Diocletian around 300 may have been that after

5814-550: The Messenger of St. Anthony magazine in Padua , Italy , said, "Saints' relics help people overcome the abstract and make a connection with the holy ... Saints do not perform miracles. Only God performs miracles, but saints are intercessors." In the early Church the disturbance of the remains of martyrs and other saints was not practiced. They were allowed to remain in their often unidentified resting places such as in cemeteries and

SECTION 50

#1732783415120

5928-656: The Roman catacombs bear witness to the early veneration for those champions of freedom of conscience. Special commemoration services, at which the holy Sacrifice were offered over their tombs gave rise to the time honoured custom of consecrating altars by enclosing in them the relics of martyrs. In its first three centuries , the Christian church endured periods of persecution at the hands of Roman authorities. Christians were persecuted by local authorities on an intermittent and ad hoc basis. In addition, there were several periods of empire-wide persecution which were directed from

6042-493: The Romano-Christian concepts that gave relics such a powerful draw. He distinguished Gregory's constant usage of sanctus and virtus , the first with its familiar meaning of "sacred" or "holy", and the second as "the mystic potency emanating from the person or thing that is sacred... In a practical way the second word [virtus] ... describes the uncanny, mysterious power emanating from the supernatural and affecting

6156-629: The advice of the Delphic Oracle , the Spartans searched for the bones of Orestes and brought them home, without which they had been told they could not expect victory in their war against the neighboring Tegeans . Plutarch says that the Athenians were likewise instructed by the oracle to locate and steal the relics of Theseus from the Dolopians . The body of the legendary Eurystheus

6270-440: The availability of access to the divine but were not infinitely reproducible (an original relic was required), and still usually required believers to undertake pilgrimage or have contact with somebody who had. The earliest recorded removal, or translation of saintly remains was that of Saint Babylas at Antioch in 354, but, partly perhaps because Constantinople lacked the many saintly graves of Rome, they soon became common in

6384-476: The bodies, as well as objects used by saints and blesseds. The sale or disposal by other means of "sacred relics" (meaning first and second class) without the permission of the Apostolic See is now strictly forbidden by canon 1190 of the 1983 Code of Canon Law . However, the Catholic Church permitted the sale of third-class relics. Relics may not be placed upon the altar for public veneration, as that

6498-456: The cathedral's total revenues. In the absence of real ways of assessing authenticity, relic-collectors became prey to the unscrupulous, and some extremely high prices were paid. Forgeries proliferated from the very beginning. Augustine already denounced impostors who wandered around disguised as monks, making a profit from the sale of spurious relics. In his Admonitio Generalis of 789, Charlemagne ordered that "the false names of martyrs and

6612-658: The church of San Marino ) by the emperor Charles IV in 1355 and were brought to Prague. The veneration of St. Vitus became very popular in Slavic lands, where his name (Sveti Vid) may have replaced more ancient worship of the god of light Svetovid . In Serbia his feast day, known as Vidovdan , is of particular historical importance. The day is part of the Kosovo Myth — the Battle of Kosovo occurred on that day; several events have symbolically occurred on that day, such as

6726-408: The cities gave further opportunities for the display of the martyr's faith. Boyarin points out that, despite their apparent opposition to each other, both of these arguments are based on the assumption that Judaism and Christianity were already two separate and distinct religions. He challenges that assumption and argues that "making of martyrdom was at least in part, part and parcel of the process of

6840-458: The colors, red, blue (or green), and white". A believer was bestowed the title of red martyr due to either torture or violent death by religious persecution. The term "white martyrdom" was used by the Church Father Jerome , "for those such as desert hermits who aspired to the condition of martyrdom through strict asceticism". Blue (or green) martyrdom "involves the denial of desires, as through fasting and penitent labors without necessarily implying

6954-417: The conflict between King Antiochus Epiphanes IV and the Jewish people. 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting the Hellenizing of their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their children, or refusing to eat pork or meat sacrificed to foreign gods. With few exceptions, this assumption has lasted from

SECTION 60

#1732783415120

7068-416: The course of the fourth and fifth centuries". Martyrdom was a formative experience and influenced how Christians justified or condemned the use of violence in later generations. Thus, the collective memory of religious suffering found in early Christian works on the historical experience of persecution, religious suffering and martyrdom shaped Christian culture and identity. Historians recognize that during

7182-415: The cremated remains or ringsel of prominent Buddhists. In rare cases, the whole body is conserved, as in the case of Dudjom Rinpoche . A year after his death in 1987, his physical body was moved from France and placed in a stupa in one of his monasteries near Boudhanath , Nepal. Pilgrims may view his body through a glass window in the stupa. The Buddha's relics are used to show people that enlightenment

7296-410: The developing Christian concept of martyrdom inherited from Judaism." In contrast to Frend's hypothesis, Boyarin describes G. W. Bowersock's view of Christian martyrology as being completely unrelated to the Jewish practice, being instead "a practice that grew up in an entirely Roman cultural environment and then was borrowed by Jews". Bowersock argues that the Christian tradition of martyrdom came from

7410-454: The dioceses that needed to place them into new antimensions. Many churches were built along pilgrimage routes. A number in Europe were either founded or rebuilt specifically to enshrine relics, (such as San Marco in Venice ) and to welcome and awe the large crowds of pilgrims who came to seek their help. Romanesque buildings developed passageways behind the altar to allow for the creation of several smaller chapels designed to house relics. From

7524-399: The divine. These contact relics usually involved the placing of readily available objects, such as pieces of cloth, clay tablets, or water then bottled for believers, in contact with a relic. Alternatively, such objects could be dipped into water which had been in contact with the relic (such as the bone of a saint). These relics, a firmly embedded part of veneration by this period, increased

7638-430: The early Christian period to this day, accepted both by Jews and Christians. According to Daniel Boyarin, there are "two major theses with regard to the origins of Christian martyrology, which [can be referred to] as the Frend thesis and the Bowersock thesis". Boyarin characterizes W. H. C. Frend's view of martyrdom as having originated in Judaism and Christian martyrdom as a continuation of that practice. Frend argues that

7752-501: The egg of Leda . The bones were not regarded as holding a particular power derived from the hero, with some exceptions, such as the divine shoulder of Pelops held at Olympia . Miracles and healing were not regularly attributed to them; rather, their presence was meant to serve a tutelary function, as the tomb of Oedipus was said to protect Athens . The bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. On

7866-541: The eleventh and twelfth centuries, substantial numbers of pilgrims flocked to Santiago de Compostela in Spain, in which the supposed relics of the apostle James, son of Zebedee , discovered c. 830, are housed. Santiago de Compostela remains a significant pilgrimage site, with around 200,000 pilgrims, both secular and Christian, completing the numerous pilgrimage routes to the cathedral in 2012 alone. By venerating relics through visitation, gifts, and providing services, medieval Christians believed that they would acquire

7980-416: The end of the first century, employs the word with this meaning. A distinction between martyrs and confessors is traceable to the latter part of the second century: those only were martyrs who had suffered the extreme penalty, whereas the title of confessor was given to Christians who had shown their willingness to die for their belief, by bravely enduring imprisonment or torture, but were not put to death. Yet

8094-404: The exterior, this collection of small rooms is seen as a cluster of delicate, curved roofs at one end of the church, a distinctive feature of many Romanesque churches. Gothic churches featured lofty, recessed porches which provided space for statuary and the display of relics. Historian and philosopher of art Hans Belting observed that in medieval painting, images explained the relic and served as

8208-461: The faithful, for through these [bodies] many benefits are bestowed by God on men". The Council further insisted that "in the invocation of saints, the veneration of relics and the sacred use of images, every superstition shall be removed and all filthy lucre abolished." There are also many relics associated with Jesus . In his introduction to Gregory's History of the Franks , Ernest Brehaut analyzed

8322-582: The group, also appeared very early at Rome. Pope Gelasius I (492–496) mentions a shrine dedicated to him (Jaffé, "Reg. Rom. Pont.", 2nd ed., I, 6 79), and at Rome in the seventh century the chapel of a deaconry was dedicated to him ("Liber Pont.", ed. Duchesne, I, 470 sq.). In AD 756, Abbot Fulrad is said to have brought the relics of St. Vitus to the monastery of St-Denis . They were later presented to Abbot Warin of Corvey in Germany, who solemnly transferred some of them to this abbey in AD 836. From Corvey

8436-483: The making of Judaism and Christianity as distinct entities". The Apostle Paul taught that Jesus was "obedient unto death," a 1st century Jewish phrasing for self-sacrifice in Jewish law . Because of this, some scholars believe Jesus' death was Jewish martyrdom. Jesus himself said he had come to fulfill the Torah . The Catholic Church calls Jesus the "King of Martyrs" because, as a man, he refused to commit sin unto

8550-464: The martyrdom of two of the apostles. Thus, within the lifetime of the Apostles, the term martyrs came to be used in the sense of a witness who at any time might be called upon to deny what he testified to, under penalty of death. From this stage the transition was easy to the ordinary meaning of the term, as used ever since in Christian literature : a martyr, or witness of Christ, is a person who suffers death rather than deny his faith . Saint John , at

8664-622: The mystical life of the Church, and especially by receiving the Sacred Mysteries ( Sacraments ). In the Orthodox service books , the remains of the departed faithful are referred to as "relics", and are treated with honour and respect. For this reason, the bodies of Orthodox Christians are traditionally not embalmed . The veneration of the relics of the saints is of great importance in Orthodoxy, and very often churches will display

8778-613: The natural... These points of contact and yielding are the miracles we continually hear of." Rome became a major destination for Christian pilgrims as it was easier to access for European pilgrims than the Holy Land . Constantine the Great erected great basilicas over the tombs of Saints Peter and Paul. A distinction of these sites was the presence of holy relics. Over the course of the Middle Ages, other religious structures acquired relics and became destinations for pilgrimage . In

8892-685: The nature of the Church . Stephen is the first martyr reported in the New Testament, accused of blasphemy and stoned by the Sanhedrin under the Levitical law . Toward the end of the 1st century, the martyrdom of both Peter and Paul is reported by Clement of Rome in 1 Clement . The martyrdom of Peter is also alluded to in various writings written between 70 and 130 AD, including in John 21:19; 1 Peter 5:1; and 2 Peter 1:12–15. The martyrdom of Paul

9006-468: The point of my book, which is to break through the narrative that tends to dominate discussion in the West – that Christians can't be persecuted because they belong to the world's most powerful church. The truth is two-thirds of the 2.3 billion Christians in the world today live... in dangerous neighbourhoods. They are often poor. They often belong to ethnic, linguistic, and cultural minorities. And they are often at risk." Relics In ancient Greece ,

9120-404: The point of shedding blood. Tertullian , one of the 2nd-century ecclesiastical writers wrote that "the blood of martyrs is the seed of the Church ", implying that a martyr's willing sacrifice of their lives leads to the conversion of others . The Age of Martyrs also forced the church to confront theological issues such as the proper response to those Christians who "lapsed" and renounced

9234-534: The protection and intercession of the sanctified dead. Relics of local saints drew visitors to sites like Saint Frideswide's in Oxford , and San Nicola Peregrino in Trani . Instead of having to travel to be near to a venerated saint , relics of the saint could be venerated locally. Believers would make pilgrimages to places believed to have been sanctified by the physical presence of Christ or prominent saints, such as

9348-442: The relics of Theseus, the bones are sometimes described in literary sources as gigantic, an indication of the hero's "larger than life" status. On the basis of their reported size, it has been conjectured that such bones were those of prehistoric creatures , the startling discovery of which may have prompted the sanctifying of the site. The head of the poet-prophet Orpheus was supposed to have been transported to Lesbos , where it

9462-548: The relics of saints prominently. In a number of monasteries , particularly those on the semi-autonomous Mount Athos in Greece, all of the relics the monastery possesses are displayed and venerated each evening at Compline . As with the veneration of icons , the veneration ( Greek ; δουλια, dulia ) of relics in the Orthodox Church is clearly distinguished from adoration (λατρεια, latria ); i.e., that worship which

9576-400: The relics on a diskos (paten) in a church near the church that is to be consecrated, they will then be taken in a cross procession to the new church, carried three times around the new structure and then placed in the Holy Table (altar) as part of the consecration service. The relics of saints (traditionally, always those of a martyr) are also sewn into the antimension which is given to

9690-459: The saints reflects a belief that the saints in heaven intercede for those on earth. A number of cures and miracles have been attributed to relics, not because of their own power, but because of the holiness of the saint they represent. Many tales of miracles and other marvels were attributed to relics beginning in the early centuries of the church. These became popular during the Middle Ages . They were collected in books of hagiography such as

9804-632: The seat of government in Rome. Christians were the targets of persecution because they refused to worship the Roman gods or to pay homage to the emperor as divine . In the Roman Empire , refusing to sacrifice to the Emperor or the empire's gods was tantamount to refusing to swear an oath of allegiance to one's country. However, some scholars, such as Morton Smith, point out that other sects, such as

9918-620: The shrine when he had contracted a serious illness. Later, as bishop of Tours, Gregory wrote extensively about miracles attributed to the intercession of St Martin. Nestorian Christianity utilized the hanānā –a mixture made with the dust of Thomas the Apostle 's tomb–for healing. Within the Assyrian Church of the East , it is consumed by a couple getting married in the Mystery of Crowning . The Second Council of Nicaea in 787 drew on

10032-516: The sick, to seek intercession for relief from famine or plague, to take solemn oaths, and to pressure warring factions to make peace in the presence of the sacred. Courts held relics since Merovingian times. St Angilbert acquired for Charlemagne one of the most impressive collections in Christendom. An active market developed and relics entered into commerce along the same trade routes followed by other portable commodities. Matthew Brown likens

10146-618: The site of the Holy Sepulchre in Jerusalem . As holy relics attracted pilgrims and these religious tourists needed to be housed, fed, and provided with souvenirs, relics became a source of income not only for the destinations that held them, but for the abbeys, churches, and towns en route. Relics were prized as they were portable. They could be possessed, inventoried, bequeathed, stolen, counterfeited, and smuggled. They could add value to an established site or confer significance on

10260-500: The sponsored walk for the local hospice or the group protesting about homelessness, and they are known, even now, to be activists in trades unions and political parties." Christian martyr In Christianity , a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church , stories depict this often occurring through death by sawing , stoning , crucifixion , burning at

10374-574: The stake , or other forms of torture and capital punishment . The word martyr comes from the Koine word μάρτυς, mártys , which means "witness" or "testimony". At first, the term applied to the Apostles . Once Christians started to undergo persecution , the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I

10488-474: The state of affairs with relics in Catholic churches. Calvin says that the saints have two or three or more bodies with arms and legs, and even a few extra limbs and heads. Due to the existence of counterfeit relics, the Church began to regulate the use of relics. Canon Law required the authentication of relics if they were to be publicly venerated . They had to be sealed in a reliquary and accompanied by

10602-613: The statement of the place, in Eboli , "In Lucania ", that is, in the Roman province of that name in southern Italy between the Tuscan Sea and the Gulf of Taranto . It is easily possible that it is the same martyr Vitus in both cases. According to J. P. Kirsch, the testimony to the public veneration of the three saints in the fifth century proves that they are historical martyrs. There are, nevertheless, no historical accounts of them, nor of

10716-460: The teaching of St. John Damascene that homage or respect is not really paid to an inanimate object, but to the holy person, the veneration of a holy person is itself honour paid to God. The Council decreed that every altar should contain a relic, making it clear that this was already the norm, as it remains to the present day in Catholic and Orthodox churches. The veneration of the relics of

10830-574: The term "political martyrs" for men of "high estate", including kings and bishops, who were killed during the Late Middle Ages during the course of the rebellions, civil wars, regime changes, and other political upheavals of the 14th and 15th centuries. Piroyansky notes that although these men were never formally canonized as saints , they were venerated as miracle-working martyrs and their tombs were turned into shrines following their violent and untimely deaths. J. C. Russell has written that

10944-448: The term martyr was still sometimes applied during the third century to persons still living, as, for instance, by Cyprian who gave the title of martyrs to a number of bishops, priests, and laymen condemned to penal servitude in the mines. Religious martyrdom is considered one of the more significant contributions of Second Temple Judaism to western civilization. It is believed that the concept of voluntary death for God developed out of

11058-507: The term to signify "witness to truth", including in Laws . The Greek word martyr signifies a " witness " who testifies to a fact he has knowledge about from personal observation. It is in this sense that the term first appears in the Book of Acts , in reference to the Apostles as "witnesses" of all that they had observed in the public life of Christ . In Acts 1:22 , Peter , in his address to

11172-580: The time or the details of their martyrdom. During the sixth and seventh centuries a purely legendary narrative of their martyrdom appeared which appears to be based upon other legends , especially on the legend of Potitus , and ornamented with accounts of fantastic miracles. According to this legend, Vitus was a 7-year-old son of a senator of Lucania (some versions make him 12 years old). He resisted his father's attempts, which included various forms of torture, to make him turn away from his faith. He fled with his tutor Modestus and Modestus's wife Crescentia, who

11286-679: The town of Libretha, whence the people of Dion had transferred the relics to their own keeping. According to the Chronicon Paschale , the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Buddhism , relics of the Buddha and various sages are venerated. After the Buddha's death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism

11400-422: The uncertain memorials of saints should not be venerated." The Fourth Lateran Council (1215) of the Catholic Church condemned abuses such as counterfeit relics and exaggerated claims. Pieces of the True Cross were one of the most highly sought-after of such relics; many churches claimed to possess a piece of it, so many that John Calvin famously remarked that there were enough pieces of the True Cross to build

11514-515: The upheavals of the barbarian invasions relaxed the rules, as remains needed to be relocated to safer places. The veneration of relics continues to be of importance in the Eastern Orthodox Church . As a natural outgrowth of the concept in Orthodox theology of theosis , the physical bodies of the saints are considered to be transformed by divine grace —indeed, all Orthodox Christians are considered to be sanctified by living

11628-663: The urban culture of the Roman Empire, especially in Asia Minor: Martyrdom was ... solidly anchored in the civic life of the Graeco-Roman world of the Roman empire. It ran its course in the great urban spaces of the agora and the amphitheater, the principal settings for public discourse and for public spectacle. It depended upon the urban rituals of the imperial cult and the interrogation protocols of local and provincial magistrates. The prisons and brothels of

11742-644: The veneration of St Vitus spread throughout Westphalia and in the districts of eastern and northern Germany. His popularity grew in Prague , Bohemia when, in AD 925, king Henry I of Germany presented as a gift the bones of one hand of St. Vitus to Wenceslaus , Duke of Bohemia. Since then, this relic has been a sacred treasure in the St. Vitus Cathedral in Prague. Other relics of Saint Vitus were taken in Pavia (they were kept in

11856-475: The word μάρτυς ( mártys ) in non-biblical Greek was primarily in a legal context. It was used for a person who speaks from personal observation. The martyr , when used in a non-legal context, may also signify a proclamation that the speaker believes to be truthful. The term was used by Aristotle for observations, but also for ethical judgments and expressions of moral conviction that can not be empirically observed. There are several examples where Plato uses

11970-490: Was Vitus's nanny, to Lucania. He was taken from there to Rome to drive out a demon which had taken possession of a son of the Emperor Diocletian. He successfully performed the exorcism, but, because he stayed faithful to Christianity, he and his tutors were tortured . By a miracle an angel brought back the three to Lucania, where they died from the tortures they had endured. Three days later, Vitus appeared to

12084-525: Was also supposed to protect Athens from enemy attack, and in Thebes , that of the prophet Amphiaraus , whose cult was oracular and healing. Plutarch narrates transferrals similar to that of Theseus for the bodies of the historical Demetrius I of Macedon and Phocion the Good . The bones or ashes of Aesculapius at Epidaurus , and of Perdiccas I at Macedon, were treated with the deepest veneration. As with

12198-567: Was based on an irony found in the Pauline epistles : "to live outside of Christ is to die, and to die in Christ is to live." In Ad Martyras , Tertullian writes that some Christians "eagerly desired it" ( et ultro appetita ) [i.e. martyrdom]. The martyr homilies were written in ancient Greek by authors such as Basil of Caesarea , Gregory of Nyssa , Asterius of Amasea , John Chrysostom , and Hesychius of Jerusalem . These homilies were part of

12312-504: Was celebrated funerary and memorial services. It may have been thought that when the souls of the martyrs went to heaven on resurrection day they would be accompanied by those interred nearby, who would thus gain favour with God. Some early Christians attributed healing powers to the dust from graves of saints, including Gregory of Tours . The cult of Martin of Tours was very popular in Merovingian Gaul , and centered at

12426-407: Was enshrined and visited as an oracle . The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion , his place of death and a major religious center. These too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation . The accidental exposure of the bones brought a disaster upon

12540-784: Was inferior to the status of Muslims. Christians and other religious minorities thus faced religious discrimination and religious persecution , in that they were banned from proselytising (for Christians, it was forbidden to evangelize or spread Christianity ) in the lands invaded by the Arab Muslims on pain of death; they were banned from bearing arms, undertaking certain professions, and were obligated to dress differently in order to distinguish themselves from Arabs. Under sharia , non-Muslims were obligated to pay jizya and kharaj taxes, together with periodic heavy ransom levied upon Christian communities by Muslim rulers in order to fund military campaigns, all of which contributed

12654-415: Was keen." Local clergy promoted their own patron saints in an effort to secure their own market share. On occasion guards had to watch over mortally ill holy men and women to prevent the unauthorized dismemberment of their corpses as soon as they died. Geary also suggests that the danger of someone murdering an aging holy man in order to acquire his relics was a legitimate concern. Relics were used to cure

12768-679: Was removed from the General Roman Calendar . Vitus is still recognized as a saint of the Catholic Church , being included in the Roman Martyrology under 15 June, and Mass may be celebrated in his honor on that day wherever the Roman Rite is celebrated, while Modestus and Crescentia, who are associated with Vitus in legend, have been omitted, because they appear to be merely fictitious personages. Vitus

12882-476: Was spread. Some relics believed to be original remains of the body of the Buddha still survive, including the relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics. Many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many stupas also hold

12996-478: Was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors , and their utterances were treasured as inspired by the Holy Spirit ." In western Christian art , martyrs are often shown holding a palm frond as an attribute , representing the victory of spirit over flesh, and it was widely believed that a picture of a palm on a tomb meant that a martyr was buried there. The use of

#119880