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130-485: Pakuan Pajajaran ( Sundanese : ᮕᮊᮥᮝᮔ᮪ᮕᮏᮏᮛᮔ᮪; known as Dayeuh Pakuan / Pakwan or Pajajaran ) was the fortified capital city of Sunda Kingdom . The location roughly corresponds to modern Bogor city in West Java , Indonesia , approximately around the site of Batu Tulis . The site is revered as the spiritual home of Sundanese people as it contains much of the shared identity and history of Sundanese people. The city

260-549: A /a/ , é /ɛ/ , i /i/ , o /ɔ/ , u /u/ , e /ə/ , and eu /ɨ/ . According to Müller-Gotama (2001) there are 18 consonants in the Sundanese phonology: /b/ , /tʃ/ , /d/ , /ɡ/ , /h/ , /dʒ/ , /k/ , /l/ , /m/ , /n/ , /p/ , /r/ , /s/ , /ŋ/ , /t/ , /ɲ/ , /w/ , /j/ ; however, influences from foreign languages have introduced several additional consonants such as /f/ , /v/ , /z/ (as in fonem , qur'an , xerox , zakat ). The consonantal phonemes are transcribed with

390-454: A "not" to English "do" or "does"). To negate clauses where the subject is linked to adjectives or nouns (where, in English, it would normally require a linking verb like "be"), sanés is used. In this sentence, "acan" is used to signpost that the speaker has not done something, but they will do it in a short notice. Other words that can be used to negate clauses are moal (to signpost that

520-452: A bronze tablet placed in some conspicuous position in the town concerned. The patron probably also kept a copy in his house, or had a portable tablet which would ensure his recognition and reception. Honorary inscriptions are extremely common in all parts of the Roman world. Sometimes they are placed on the bases of statues, sometimes in documents set up to record some particular benefaction or

650-574: A building or other construction. The same applies to leaden water pipes which frequently bear dates and names of officials. Terracotta lamps also frequently have their makers' names and other information stamped upon them. Arms, and especially shields, sometimes bear the name and corps of their owners. Leaden discs were also used to serve the same purpose as modern identification discs. Inscriptions are also found on sling bullets – Roman as well as Greek; there are also numerous classes of tesserae or tickets of admission to theatres or other shows. As regards

780-703: A casual variant of sanés . Moal and its longer variant moal waka can also be used casually. Other words include teu hayang (which can also sound aggressive depending on context) and embung (which is somewhat a casual counterpart of alim ). Dupi (for polite situation) /Ari (for formal situation) -(question) example: Polite: Formal: Polite: Formal: Examples: teuas (hard), tiis (cool for water and solid objects), tiris (cool for air), hipu (soft), lada (hot/spicy, usually for foods), haneut (warm), etc. Sundanese has three generic prepositions for spatial expressions: Using different type of prepositions can result in different meanings. di cai: at

910-410: A decree prescribes how and where the inscription should be set up. The formulae and preambles of such decrees vary considerably from place to place, and from period to period. Those of Athens are by far the most exactly known, owing to the immense number that have been discovered; and they are so strictly stereotyped that can be classified with the precision of algebraic formulae, and often dated to within

1040-406: A few years by this test alone. Very full lists for this purpose have been drawn up by epigraphist Wilhelm Larfeld, in his work on the subject. It is usual to record the year (by the name of the eponymous archon), the day of the month and of the prytany (or presiding commission according to tribes), various secretaries, the presiding officials and the proposer of the decree. It is also stated whether

1170-728: A kind of "standard" variety of written languages in Sundanese society. Sundanese magazines, newspapers, literary books and theses, mostly using the loma variant. Apart from the two previous levels, there is actually one more lowest level, namely cohag (rough). This level is only used when angry or just to show intimacy between speakers. This register can only be found in the Sundanese Priangan dialect, while other dialects such as Bantenese Language , generally do not recognize this register. For many words, there are distinct loma and lemes forms, e.g. arék (loma) vs. badé (lemes) "want", maca (loma) vs. maos (lemes) "read". In

1300-468: A lake called Sanghyang Talaga Rena Mahawijaya . The lake probably functioned as a hydraulic project for rice agricultural purposes, and also a recreational lake to beautify his capital city. The tradition as mentioned in Carita Parahyangan hailed that King Sri Baduga ruled justly from his Kadatwan (palace) called Sri Bima Punta Narayana Madura Suradipati at Pakuan Pajajaran, and his reign

1430-519: A population of around 50,000 inhabitants. After the reign of King Jayadewata (Sri Baduga Maharaja), Pakuan Pajajaran served as the royal capital for several generations. Dayeuh Pakuan Pajajaran served as the capital of the Sunda Kingdom for almost a hundred years (1482–1579), until it was razed and destroyed by the Sultanate of Banten in 1579. In the Sundanese language , the word Pakuan

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1560-403: A preamble giving the names of the consulting magistrates, the place and conditions of the meeting; then comes the subject submitted for decision, ending with the formula QDERFP ( quid de ea re fieri placeret ); then comes the decision of the senate, opening with DERIC ( de ea re ita censuerunt ). C. is added at the end, to indicate that the decree was passed. In imperial times,

1690-549: A report to his superior in Amsterdam. The report reads: dat hetseve paleijs en specialijck de verheven zilplaets van den javaense Coning Padzia Dziarum nu nog geduizig door een groot getal tijgers bewaakt en bewaart wort which translates to "that the hilted palace and the special exalted silver tablets of the Javanese King of Pajajaran, guarded by a large number of tigers." The report on the tiger sightings also comes from

1820-614: A result of the Spanish Conquest of Central America. However, recent work by Maya epigraphers and linguists has yielded a considerable amount of information on this complex writing system. Ancient writers state that the earliest laws of Athens were inscribed upon tablets of wood, put together in a pyramidal shape. These, owing to their material, have perished; but we have some very early codes of law preserved on stone, notably at Gortyna in Crete. Here an inscription of great length

1950-407: A statement of boundaries and a prohibition of violation or further use – for instance, H.M.H.N.S. ( hoc monumentum heredem non sequetur , this monument is not to pass to the heir). The person who has erected the monument and his relation to the deceased are often stated; or if a man has prepared the tomb in his lifetime, this also may be stated, V.S.F. ( vivus sibi fecit ). But there

2080-428: A work of literature, or a hagiographic inscription). Epigraphy overlaps other competences such as numismatics or palaeography . When compared to books, most inscriptions are short. The media and the forms of the graphemes are diverse: engravings in stone or metal, scratches on rock, impressions in wax, embossing on cast metal, cameo or intaglio on precious stones, painting on ceramic or in fresco . Typically

2210-560: Is a summary of the life and achievements of Augustus, already mentioned, and known as the Monumentum Ancyranum . The various sets of Fasti constituted a record of the names of consuls, and other magistrates or high officials, and also of the triumphs accorded to conquering generals. These are probably the most numerous of all classes of inscriptions; and though many of them are of no great individual interest, they convey, when taken collectively, much valuable information as to

2340-447: Is an immense variety in the information that either a man himself or his friend may wish to record. Milliarium (milestones) have already been referred to, and may be regarded as records of the building of roads. Boundary stones ( termini ) are frequently found, both of public and private property. A well-known instance is offered by those set up by the commissioners called III. viri A.I.A. ( agris iudicandis adsignandis ) in

2470-502: Is believed as the location of Pakuan Pajajaran. Pakuan Pajajaran was mentioned in several historical sources and archeological findings, mainly in the form of inscriptions and old manuscripts; among others are the Batutulis inscription (16th century), Kabantenan copperplate inscription, Bujangga Manik (15th century), Carita Parahyangan (1580), and Carita Waruga Guru (18th century) manuscripts. Other than native sources,

2600-468: Is celebrated as the golden age for Sundanese people. The Bujangga Manik manuscript, composed circa the early 16th century, describes the travelogue of Prince Jaya Pakuan, also known as Bujangga Manik, a Sundanese Hindu hermit, who was also a prince at the court of Pakuan Pajajaran. He travelled extensively across Java and Bali. The Pakuan Pajajaran city was his home, where his mother resides. He describes his journey; from Kalapa Bujangga Manik comes first to

2730-770: Is closely related to the Malayic languages , as well as to language groups spoken in Borneo such as the Land Dayak languages or the Kayan–Murik languages , based on high lexical similarities between these languages. Sundanese is mainly spoken on the west side of the island of Java , in an area known as Tatar Sunda ( Pasundan ). However, Sundanese is also spoken in the western part of Central Java , especially in Brebes and Cilacap Regency , because these areas were previously under

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2860-433: Is concerned with arbitration between various states on various questions, mainly concerned with frontiers. In cases of dispute it was not uncommon for the two disputants to appoint a third party as arbitrator. Sometimes this third party was another State, sometimes a specified number of individuals. Thus, in a frontier dispute between Corinth and Epidaurus , 151 citizens of Megara were appointed by name to arbitrate, and when

2990-423: Is derived from the term paku which means "nail", and it also could mean " fern " plant. According to Carita Waruga Guru manuscript (c. 1750), the name was derived from pakujajar or rows of pakis haji or cycas plant. In Sundanese pakis haji means "king's fern" to refer to the cycas plant. This theory was further supported by K.F. Holle in his book De Batoe Toelis te Buitenzorg (1869), who mentioned that in

3120-443: Is given but the name of the person who built or restored the edifice and a statement that he had done so. But later it was usual to give more detail as to the motive of the building, the name of the emperor or a magistrate giving the date, the authority for the building and the names and distinctions of the builders; then follows a description of the building, the source of the expenditure (e.g., S.P. , sua pecunia ) and finally

3250-503: Is incised on the slabs of a theatre-shaped structure in 12 columns of 50 lines each; it is mainly concerned with the law of inheritance, adoption, etc. Doubtless similar inscriptions were set up in many places in Greece. An interesting series of inscriptions deals with the conditions under which colonists were sent out from various cities, and the measures that were taken to secure their rights as citizens. A bronze tablet records in some detail

3380-403: Is sometimes doubtful whether the name is that of the man who actually made the statue, or of the master whose work it reproduces. Thus there are two well-known copies of a statue of Hercules by Lysippus , of which one is said to be the work of Lysippus, and the other states that it was made by Glycon (see images) . Another kind of artist's or artificer's signature that is commoner in Roman times

3510-548: Is the largest and most extensive collection of Latin inscriptions. New fascicles are still produced as the recovery of inscriptions continues. The Corpus is arranged geographically: all inscriptions from Rome are contained in volume 6. This volume has the greatest number of inscriptions; volume 6, part 8, fascicle 3 was just recently published (2000). Specialists depend on such on-going series of volumes in which newly discovered inscriptions are published, often in Latin, not unlike

3640-423: Is to be found in the signatures of potters upon lamps and various kinds of vessels; they are usually impressed on the mould and stand out in relief on the terracotta or other material. These are of interest as giving much information as to the commercial spread of various kinds of handicrafts, and also as to the conditions under which they were manufactured. Many of these inscriptions might well be assigned to one of

3770-412: Is to search through a list of initials, such as those given by modern Latin epigraphists, until a formula is found which fits the context. Most of what has been said about Greek inscriptions applies to Roman also. The commonest materials in this case also are stone, marble and bronze; but a more extensive use is made of stamped bricks and tiles, which are often of historical value as identifying and dating

3900-409: Is two days' journey from the chief port, which is called Calapa . The city ( Dayo ) has well-built houses of palm leaf and wood. They say that the king's house has three hundreds and thirty wooden pilars as thick as wine cask, and five fathoms high and beautiful timberwork on the top of the pillars and very well-built house." Suma Oriental . Tomé Pires described that the city of Pakuan Pajajaran

4030-538: The "tribute lists" , recording the quota paid to Athens by her subject allies during the 5th century BC. These throw much light on her relations with them at various periods.(Cf. Delian League ). An institution as to which our knowledge is mainly derived from inscriptions is the ephebic system at Athens. There are not only records of lists of ephebi and of their guardians and instructors, but also decrees in honour of their services, especially in taking their due part in religious and other ceremonies, and resolutions of

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4160-675: The 6th century , the area of speech reached around the Dieng Plateau in Central Java , based on the name "Dieng" which is considered the name Sundanese (from the origin of the word dihyang which is an Old Sundanese word). Along with transmigration and immigration carried out by the Sundanese ethnics, speakers of this language have spread beyond the island of Java . For example, in Lampung , South Sumatra , Bengkulu , Riau , West Kalimantan , Southeast Sulawesi , and even outside

4290-646: The Augurs , the Fetiales , the Salii ; also the Sodales Divorum Augustorum in imperial times. The records of these colleges sometimes give no information beyond the names of members, but these are often of considerable interest. Haruspices and Luperci were of equestrian rank. Our information as to these is not mainly drawn from inscriptions and, therefore, they need not here be considered. On

4420-522: The Hellenistic Age , and later, the forms of independent government were, to a great extent, kept up, though little real power remained with the people. On the other hand, it is common thing to find letters from kings, and later from Roman emperors , inscribed and set up in public places. It was customary to inscribe on stone all records of the receipt, custody and expenditure of public money or treasure, so that citizens could verify for themselves

4550-792: The Sanskrit language as seen in the Batu Tapak Kaki Kiri Nyoreang inscription at the time of King Purnawarman , using the Pallava script . Sundanese at that time was used in the fields of state, art, and daily life, many religious books were written in Sundanese and used Old Sundanese script such as the Sanghyang Siksa Kandang Karesian Manuscript, Carita Parahyangan , Amanat Galunggung , and Guru Talapakan . In addition, according to some Sundanese language experts until around

4680-435: The ar infix into the stem word. If the stem word starts with l , or contains r following the infix, the infix ar becomes al . Also, as with other Sundanese infixes (such as um ), if the word starts with vowel, the infix becomes a prefix. Examples: However, it is reported that this use of al instead of ar (as illustrated in (4) above) does not to occur if the 'r' is in onset of a neighbouring syllable. For example,

4810-467: The auxiliary sciences of history . Epigraphy also helps identify a forgery : epigraphic evidence formed part of the discussion concerning the James Ossuary . An epigraph (not to be confused with epigram ) is any sort of text, from a single grapheme (such as marks on a pot that abbreviate the name of the merchant who shipped commodities in the pot) to a lengthy document (such as a treatise,

4940-817: The lemes level, some words further distinguish humble and respectful forms, the former being used to refer to oneself, and the latter for the addressee and third persons, e.g. rorompok "(my own) house" vs. bumi "(your or someone else's) house" (the loma form is imah ). Similar systems of speech levels are found in Japanese , Korean and Thai . simkuring (formal) kuring (formal) kami (non-formal, expressing speaker's superiority) hidep (for younger) silaing anjeunna sim kuring sadayana (formal) haridep (for younger) hilap (for myself) calik (for myself) Other Austronesian languages (especially those in western Indonesia) commonly use reduplication to create plural forms. However, Sundanese inserts

5070-725: The 16th century. Principles of epigraphy vary culture by culture, and the infant science in Europe initially concentrated on Latin inscriptions. Individual contributions have been made by epigraphers such as Georg Fabricius (1516–1571); Stefano Antonio Morcelli (1737–1822); Luigi Gaetano Marini (1742–1815); August Wilhelm Zumpt (1815–1877); Theodor Mommsen (1817–1903); Emil Hübner (1834–1901); Franz Cumont (1868–1947); Louis Robert (1904–1985). The Corpus Inscriptionum Latinarum , begun by Mommsen and other scholars, has been published in Berlin since 1863, with wartime interruptions. It

5200-660: The 1st and 2nd centuries  CE , including the Mora Well and Vasu Doorjamb inscriptions, represent significant contributions to the early use of Sanskrit, often linked to Hindu and Jaina traditions. The turning point in Sanskrit epigraphy came with the Rudradaman I inscription from the mid-2nd century CE, which established a poetic eulogy style later adopted during the Gupta Empire . This era saw Sanskrit become

5330-673: The 5th century CE. The Ciaruteun area near the confluence of the Cianten and Ciaruteun rivers with Cisadane , around 19 kilometres to the northwest of Bogor, is an important ancient settlement. Within this area at least three stone inscriptions were discovered, one of them is the Ciaruteun inscription , linked to the illustrious king Purnawarman of Tarumanagara . Pakuan Pajajaran is believed to have been established by King Tarusbawa in 669 CE. The Sanghyang Tapak inscription (Jayabupati or Cicatih inscription) dated from 952 saka (1030 CE),

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5460-563: The Acropolis held nothing but the names of Pericles himself and of the sculptor Kresilas . Later it became usual to give, in some detail, the reasons for the honours awarded; and in Hellenistic and Roman times, these became more and more detailed and fulsome in laudatory detail. These inscriptions are of special interest as throwing much light upon the history of art. The artist's name was usually, especially in earlier times, carved upon

5590-551: The British recruits, were sent as a measure of precaution to serve elsewhere; or, finally, at what epoch the empire grew weak enough to require the enlistment of barbarians from beyond its frontiers." There were many treaties between Rome and other states in republican times ; but we do not, as a rule, owe our knowledge of these to inscriptions, which are very rare in this earlier period. In imperial times, to which most Latin inscriptions belong, international relations were subject to

5720-485: The Buitenzorg area, there is a village called "Cipaku", and Pakuan Pajajaran refers to op rijen staande pakoe bomen (the place where rows of paku trees stood). On the other hand, G.P. Rouffaer in his book Encyclopedie van Niederlandsch Indie editie Stibbe (1919) argued that the term "Pakuan" should be derived from the word paku which means "nail". The nail represents the king as spijker der wereld (the nail of

5850-524: The Dayeuh because of ongoing battles with Banten. During the reign of Raja Mulya (reign 1567 to 1579), also known as Prabu Surya Kencana, the kingdom declined essentially, particularly after 1576. In Carita Parahyangan, he is known as Nusiya Mulya. Probably due to Banten's siege of Dayeuh Pakuan, he moved his court further westward to Pulasari, in today's Pandeglang Regency, in Kaduhejo, Menes Subdistrict, on

5980-639: The Great Mountain ( Bukit Ageung , still known as the Gunung gede ) which he calls "the highest point ( hulu wano ) of the realm of Pakuan" (59–64). During his travel, Bujangga Manik took a ride on a Malay Malaccan merchant ship. This suggests that the events in Bujangga Manik took place circa 1500, before the Portuguese conquest of Malacca in 1511. The reign of Sri Baduga Maharaja also marked

6110-456: The Greek anthology. In later times it becomes usual to give more elaborate praise of the deceased; but this is hardly ever so detailed and fulsome as on more modern tombstones. The age and other facts about the deceased are occasionally given, but not nearly so often as on Latin tombstones, which offer valuable statistical information in this respect. Latin inscriptions may be classified on much

6240-490: The Hellenistic and Roman times, when youths from all parts of the civilised world flocked to Athens as an intellectual centre, the ephebic system became a kind of cosmopolitan university. In addition to inscriptions which are concerned with the internal affairs of various cities, there are many others recording treaties or other agreements of an international character between various cities and states. These were incised on bronze or stone, and set up in places of public resort in

6370-659: The Neo-Assyrian Period" (Sumerian and Akkadian inscriptions) and so forth. Egyptian hieroglyphs were solved using the Rosetta Stone , which was a multilingual stele in Classical Greek, Demotic Egyptian and Classical Egyptian hieroglyphs. The work was done by the French scholar, Jean-François Champollion , and the British scientist Thomas Young . The interpretation of Maya hieroglyphs was lost as

6500-539: The Pakuan Pajajaran has been kept alive among native Sundanese people through Sundanese Pantun oral tradition, the chant of poetic verses about the Golden Age of Sunda Pajajaran, and the legend of its illustrious King Siliwangi (Prabu Siliwangi), the most popular king in Sundanese tradition. The area near modern Bogor, in the river valleys of Cisadane and Ciliwung, has hosted settlements as early as

6630-530: The Sundanese language were written in the Old Sundanese script ( Aksara Sunda Kuno ). After the arrival of Islam, the Pegon script is also used, usually for religious purposes. The Latin script then began to be used after the arrival of Europeans. In modern times, most of Sundanese literature is written in Latin. Meanwhile, the regional governments of West Java and Banten have been actively promoting

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6760-567: The account of Pakuan Pajajaran was also mentioned in European sources. The capital of Daio of Sunda kingdom was visited by a Portuguese envoy Tomé Pires in the early 16th century and was reported in his book " Summa Oriental " (1513–1515). The Javanese Babad (historic chronicles) dated from the Mataram Sultanate period circa the 17th century, still referred to the area and the kingdom of West Java as "Pajajaran". The memory of

6890-710: The appropriate verb for the work done, whether building, restoring, enlarging or otherwise improving. Other details are sometimes added, such as the name of the man under whose direction the work was done. These vary greatly in content, and are among the most important documents concerning the administration of the Roman Empire. "They are numerous and of all sorts – tombstones of every degree, lists of soldiers' burial clubs, certificates of discharge from service, schedules of time-expired men, dedications of altars, records of building or of engineering works accomplished. The facts directly commemorated are rarely important." But when

7020-560: The arrangements of this sort made when Locrians established a colony in Naupactus ; another inscription relates to the Athenian colonisation of Salamis , in the 6th century BC. A very large number of inscriptions are in the form of decrees of various cities and peoples, even when their subject matter suggests that they should be classified under other headings. Almost all legislative and many administrative measures take this form; often

7150-458: The attack on Dayeuh Pakuan. After losing its most important port Sunda Kelapa , the Sunda kingdom, already deprived of its trading revenues, was of symbolic importance only. However, the fortified city walls and moats of Pakuan Pajajaran remained a formidable defense for the weakened Hindu kingdom. King Nilakendra (reign 1551 to 1567), also known as Tohaan di Majaya, most of the time could not stay in

7280-509: The base of the pedestal of a statue, and consequently was easily separated from it if the statue was carried off or destroyed. A case where both statue and pedestal are preserved is offered by the Victory , signed on its pedestal by Paeonius at Olympia. Occasionally, and more frequently in later times, the artist's signature was carved upon some portion of the statue itself. But in later copies of well-known works, it has to be considered whether

7410-437: The bathroom/toilet Inscription Epigraphy (from Ancient Greek ἐπιγραφή ( epigraphḗ )  'inscription') is the study of inscriptions, or epigraphs, as writing ; it is the science of identifying graphemes , clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are

7540-539: The biologists' Zoological Record – the raw material of history. Greek epigraphy has unfolded in the hands of a different team, with different corpora . There are two. The first is Corpus Inscriptionum Graecarum of which four volumes came out, again at Berlin, 1825–1877. This marked a first attempt at a comprehensive publication of Greek inscriptions copied from all over the Greek-speaking world. Only advanced students still consult it, for better editions of

7670-640: The case of the Erechtheum , we have not only a detailed report on the unfinished state of the building in 409 BC, but also accounts of the expenditure and payments to the workmen employed in finishing it. Similar accounts have been preserved of the building of the Parthenon , spread over 15 years; in the case of both the Parthenon and the Erechtheum, there are included the payments made to those who made

7800-593: The categories already considered. But there are some which were expressly made to commemorate an important event, or to preserve a record. Among the most interesting is the inscription of the Columna Rostrata in Rome, which records the great naval victory of Gaius Duilius over the Carthaginians ; this, however, is not the original, but a later and somewhat modified version. A document of high importance

7930-419: The cities concerned, or in common religious centres such as Olympia and Delphi. The simplest form of treaty is merely an alliance for a certain term of years, usually with some penalty for any breach of the conditions. Often an oath was prescribed, to be taken by representatives on each side; it was also not unusual to appeal to the god in whose temple the treaty was exhibited. In other cases a list of gods by whom

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8060-489: The city of Dayeuh Pakuan Pajajaran was depopulated and abandoned, thus subsequently reclaimed by rainforest and infested by tigers. By this time, no tangible structures of the former Pajajar palace or any habitation area remain. Most probably, the ancient capital was originally made from organic, wooden, and thatched materials, which would be completely decayed and destroyed just for a few generations due to torrential tropical rains and termite infestation. The tangible remains were

8190-607: The city served by the proxenos , and record honours consequently conferred upon him. This class of inscription is in form not unlike the last, except that honours recorded are given for all sorts of services, private and public, to the State and to individuals. A frequent addition is an invitation to dine in the Prytaneum at Athens. Some are inscribed on the bases of statues set up to the recipient. In early times these inscriptions are usually brief and simple. The bust of Pericles on

8320-454: The construction of some public work. The offices held by the person commemorated, and the distinctions conferred upon him are enumerated in a regularly established order ( cursus honorum ), either beginning with the lower and proceeding step by step to the higher, or in reverse order with the highest first. Religious and priestly offices are usually mentioned before civil and political ones. These might be exercised either in Rome itself, or in

8450-406: The contents of inscriptions, there must evidently be a considerable difference between records of a number of independent city states and an empire including almost all the civilised world; but municipalities maintained much of their independent traditions in Roman times, and consequently their inscriptions often follow the old formulas. The classification of Roman inscriptions may, therefore, follow

8580-534: The control of the Galuh Kingdom . Many place names in Cilacap are still Sundanese names such as Dayeuhluhur , Cimanggu, Cipari, even as far as Banyumas , such as Cilongok, Cingebul, Gumelar, and others. Until 1600 AD, Sundanese was the state language in the kingdoms of Salakanagara , Tarumanagara , Sunda , Galuh , Pajajaran , and Sumedang Larang . During this period, Sundanese was heavily influenced by

8710-843: The country of Indonesia, such as Taiwan , Japan , Australia , and other countries, a significant number of ethnic Sundanese live in areas outside the Pasundan . Sundanese has several dialects, conventionally described according to the locations of the people: The Priangan dialect, which covers the largest area where Sundanese people lives ( Parahyangan in Sundanese), is the most widely spoken type of Sundanese language, taught in elementary till senior-high schools (equivalent to twelfth-year school grade) in West Java and Banten Province. The language has been written in different writing systems throughout history. The earliest attested documents of

8840-516: The courting customs of ancient Sundanese society, where it was acceptable for a woman to court a man she desired. Bujangga Manik found himself being courted by Lady Ajung Larang, a princess living across the Pakancilan River within the city wall, that being enamoured him. The Lady sent her servant Jompong Larang to the Bujangga Manik's house bringing expensive gifts, and explained her intention to Manik's mother. Bujangga Manik also describes

8970-469: The deciphered texts of " Linear B " were revealed to be largely used for economic and administrative record keeping. Informal inscribed texts are " graffiti " in its original sense. The study of ideographic inscriptions , that is inscriptions representing an idea or concept, may also be called ideography . The German equivalent Sinnbildforschung was a scientific discipline in the Third Reich , but

9100-738: The decision was disputed, 31 from among them revised and confirmed it. In all such cases it was the custom for a full record to be preserved on stone and set up in the places concerned. In this case the initiative in referring the matter to arbitration came from the Achaean League . A very large class of inscriptions deals with the institution of proxenia . According to this a citizen of any State might be appointed proxenos of another State; his duties would then be to offer help and hospitality to any citizen of that other State who might be visiting his city, and to assist him in any dispute or in securing his legal rights. The office has been compared to

9230-451: The deeds and administration of Augustus , which was reproduced and set up in many places; it is generally known as the Monumentum Ancyranum , because the most complete copy of it was found at Ancyra . The Marmor Parium at Oxford , found in Paros , is a chronological record of Greek history, probably made for educational purposes, and valuable as giving the traditional dates of events from

9360-517: The distribution and transference of population, as to trades and professions, as to health and longevity, and as to many other conditions of ancient life. The most interesting early series is that on the tombs of the Scipios at Rome, recording, mostly in Saturnian Metre , the exploits and distinctions of the various members of that family. About the end of the republic and the beginning of

9490-536: The earliest contact with Europeans. By 1511, the Portuguese had conquered Malacca and established the earliest European colony in Southeast Asia. According to Suma Oriental , written in 1512–1515, Tomé Pires , a Portuguese explorer reported about the Great city of Daio or Dayo, which corresponds to the Sundanese term Dayeuh (capital city). "First the king of Çumda (Sunda) with his great city of Dayo ,

9620-652: The earliest time down. This is by far the most numerous class of inscriptions, both Greek and Latin. In early times there is often no record beyond the name of the deceased in Athens, often with the name of his father and his deme . Sometimes a word or two of conventional praise is added, such as "a good and wise man". Occasionally the circumstances of death are alluded to, especially if it took place in battle or at sea. Such epitaphs were frequently in metrical form , usually either hexameter or elegiacs . Many of them have been collected, and they form an interesting addition to

9750-558: The early 14th century. By the late 15th century, King Sri Baduga Maharaja (reigned 1482 to 1521) — popularly known in Sundanese oral tradition as King Siliwangi, became the monarch of the unified kingdom of Sunda and Galuh. He transferred the capital city from Kawali in Galuh to Pakuan Pajajaran. One of the Sundanese Pantun legends tells vividly about a beautiful royal procession for Queen Ambetkasih and her courtiers moving to

9880-401: The emperor sometimes addressed a speech to the senate, advising them to pass certain resolutions, or else, especially in later times, gave orders or instructions directly, either on his own initiative or in response to questions or references. The number and variety of such orders is such that no classification of them can be given here. One of the most famous is the edict of Diocletian , fixing

10010-520: The empire, it became customary to head a tombstone with the letters D.M. or D.M.S. ( Dis Manibus sacrum ), thus consecrating the tomb to the deceased as having become members of the body of ghosts or spirits of the dead . These are followed by the name of the deceased, usually with his father's name and his tribe, by his honours and distinctions, sometimes by a record of his age. The inscription often concludes with H.I. ( Hic iacet ), or some similar formula, and also, frequently, with

10140-463: The ephebi themselves in honour of their officials. It is possible to trace in the inscriptions, which range over several centuries, how what was originally a system of physical and military training for Athenian youths from age of 18 to 20, with outpost and police duties, was gradually transformed. In later times there were added to the instructors in military exercises others who gave lectures on what we should now call arts and science subjects; so that in

10270-444: The form of a message from the magistrates, stating the authority on which they acted. Laws all follow a fixed formula, according to the body which has passed them. First there is a statement that the legislative body was consulted by the appropriate magistrate in due form; then follows the text of the law; and finally the sanction, the statement that the law was passed. In decrees of the senate the formula differs somewhat. They begin with

10400-464: The former stone floor and stone-paved road, as well as several banyan trees in the regular distance, that seem most likely to have been planted by humans rather than by natural seeding. The Batutulis inscription is one of the few in situ inscriptions, still left intact in the location, which is still revered by locals as a site for pilgrimage of spiritual purpose. Sundanese language According to American linguist Robert Blust , Sundanese

10530-480: The highest to those of senatorial rank, the next to those of equestrian status ; many minor offices, both in Rome and in the provinces, are enumerated in their due order. Among the most interesting of these is the ancient song and accompanying dance performed by the priests known as the Arval Brothers . This is, however, not in the form of a ritual prescription, but a detailed record of the due performance of

10660-581: The historical significance of an epigraph as a document and the artistic value of a literary composition. A person using the methods of epigraphy is called an epigrapher or epigraphist . For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran . Epigraphists are responsible for reconstructing, translating, and dating

10790-418: The house, passing through several layers of curtains, and ascends to her bedroom. The mother prepares the usual welcome for her son, which consists of a tray of all the ingredients for preparing betel quids , combs her hair, makes herself up, and puts on expensive clothes. She then descends from her bedroom, leaves the house, seats herself under the palanquin, and welcomes her son. The manuscript also describes

10920-401: The inexperienced student. Often the same initial may have many different meanings according to the context. Some common formulae such as V.S.L.M. ( votum solvit libens merito ), or H.M.H.N.S. ( hoc monumentum heredem non sequetur ) offer little difficulty, but there are many which are not so obvious and leave room for conjecture. Often the only way to determine the meaning

11050-547: The information from hundreds of such inscriptions is collected together, "you can trace the whole policy of the Imperial Government in the matter of recruiting, to what extent and till what date legionaries were raised in Italy; what contingents for various branches of the service were drawn from the provinces, and which provinces provided most; how far provincials garrisoned their own countries, and which of them, like

11180-468: The letters p, b, t, d, k, g, c /t͡ʃ/ , j /d͡ʒ/ , h, ng ( /ŋ/ ), ny /ɲ/ , m, n, s /s/ , w, l, r /r~ɾ/ , and y /j/ . Other consonants that originally appear in Indonesian loanwords are mostly transferred into native consonants: f/v /f/ → p, sy /ʃ/ → s, z /z/ → j, and kh /x/ → h. Epenthetic semivowels /w/ and /j/ are inserted after a high vowel immediately followed by another vowel, as in

11310-545: The material is durable, but the durability might be an accident of circumstance, such as the baking of a clay tablet in a conflagration. The character of the writing, the subject of epigraphy, is a matter quite separate from the nature of the text, which is studied in itself. Texts inscribed in stone are usually for public view and so they are essentially different from the written texts of each culture. Not all inscribed texts are public, however: in Mycenaean Greece

11440-407: The modern appointment of consuls , with the essential difference that the proxenos is always a citizen of the state in which he resides, not of that whose citizens and interests he assists. The decrees upon this matter frequently record the appointment of a proxenos , and the conferring on him of certain benefits and privileges in return for his services; they also contain resolutions of thanks from

11570-420: The name is that of the original artist or of the copyist who reproduced his work. (see for example, the statue of Hercules/Heracles below) A special class of artists' signatures is offered by the names signed by Attic and other vase painters upon their vases. These have been made the basis of a minute historical and stylistic study of the work of these painters, and unsigned vases also have been grouped with

11700-558: The new capital of Pakuan Pajajaran, where her husband awaits. The Batutulis inscriptions mentions that the King had embarked on several public projects which erected a wall and digging a defensive moat around his capital in Pakuan, built Gugunungan religious sacred mounds, built Balay or pavilions, and also created the Samida forest as a conservation forest. He also built a dam and created

11830-421: The other hand, the word lex (law) is usually applied to all decrees of the senate or other bodies, whether of legislative or of administrative character. It is therefore, best to consider all together under the heading of public decrees. A certain number of these dating from republican times are of considerable interest. One of the earliest relates to the prohibition of bacchanalian orgies in Italy; it takes

11960-460: The place of customs ( Pabeyaan ) and then proceeds to the royal court of Pakuan, in the present-day town of Bogor (Noorduyn 1982:419). He enters through the direction of the Pakancilan River (145), goes to the beautifully adorned pavilion, and seats himself there. Here the prince is called tohaan or "lord". He finds his mother engaged in weaving (160–164). She is surprised and excited to see her son back home. She immediately leaves her work, and enters

12090-494: The plural form of the adjective curiga (suspicious) is caruriga and not * caluriga , because the 'r' in the root occurs at the start of the following syllable. The prefix can be reduplicated to denote very- , or the plural of groups. For example, "b arar udak" denotes many, many children or many groups of children ( budak is child in Sundanese). Another example, "b alal ageur" denotes plural adjective of "very well-behaved". Most active forms of Sundanese verbs are identical to

12220-474: The predominant language for royal and religious records, documenting donations, public works, and the glorification of rulers. In South India, inscriptions such as those from Nagarjunakonda and Amaravati illustrate early use in Buddhist and Shaivite contexts, transitioning to exclusive Sanskrit use from the 4th century CE. Sanskrit inscriptions extended beyond South Asia, influencing Southeast Asia from

12350-620: The prices of all commodities . Copies of this in Greek as well as in Latin have been found in various parts of the Roman Empire . A very large number of inscriptions record the construction or repair of public buildings by private individuals, by magistrates, Roman or provincial, and by emperors. In addition to the dedication of temples, we find inscriptions recording the construction of aqueducts , roads, especially on milestones , baths, basilicas , porticos and many other works of public utility. In inscriptions of early period often nothing

12480-546: The residents of Kedung Halang and Parung Angsana who accompanied Scipio on this expedition. Perhaps this was the source of the popular belief that the Pajajaran king, nobles, and guards were transformed into mythical tigers. Three years later, Captain Adolf Winkler was ordered to lead an expedition to map the location of the former Pakuan Pajajaran capital. On Thursday, 25 June 1690, Winkler and his entourage arrived at

12610-434: The resolution is passed by the senate ( Boule ) or the assembly of the people ( Ecclesia ), or both. The circumstances or the reason of the resolution are then given, and finally the decision itself. Some other cities followed Athens in the form of their decrees, with such local variations as were required; others were more independent in their development, and different magistracies or forms of government had various results. In

12740-530: The rite. An important class of documents is the series of calendars that have been found in Rome and in the various Italian towns. These give notice of religious festivals and anniversaries, and also of the days available for various purposes. The various colleges for religious purposes were very numerous. Many of them, both in Rome and Italy, and in provincial municipalities, were of the nature of priesthoods. Some were regarded as offices of high distinction and were open only to men of senatorial rank; among these were

12870-420: The root, as with diuk "sit" or dahar "eat". Some others depend on the initial phoneme in the root: There are several words to negate a statement in Sundanese. These are also different by the polite ( lemes ) and casual ( loma ) registers, as well as dialect. In Priangan Sundanese, Polite negation is done by adding a henteu (the shorter form, teu is also commonly used) to negate most verbs (akin to adding

13000-422: The safety and due control of the State in all financial matters. As in the case of temple accounts, it was usual for each temporary board of officials to render to their successors an account of their stewardship, and of the resources and treasures which they handed over. In all cases of public works, the expenditure was ordered by the State, and detailed reports were drawn up and inscribed on stone at intervals while

13130-603: The same lines as Greek; but certain broad distinctions may be drawn at the outset. They are generally more standardised as to form and as to content, not only in Rome and Italy, but also throughout the provinces of the Roman Empire . One of the chief difficulties in deciphering Latin Inscriptions lies in the very extensive use of initials and abbreviations . These are of great number and variety, and while some of them can be easily interpreted as belonging to well-known formulae, others offer considerable difficulty, especially to

13260-407: The same lines as the Greek, except that certain categories are absent, and that some others, not found in Greek, are of considerable importance. These are very numerous; and the custom of placing the name of the dedicator in a conspicuous place on the building was prevalent, especially in the case of dedications by emperors or officials, or by public bodies. Restoration or repair was often recorded in

13390-415: The same manner. In the case of small objects the dedication is usually simple in form; it usually contains the name of the god or other recipient and of the donor, and a common formula is D.D. ( dedit, donavit ) often with additions such as L.M. ( libens merito ). Such dedications are often the result of a vow, and V.S. ( votum solvit ) is therefore often added. Bequests made under

13520-503: The sculptures. Naval and military expenditure is also fully accounted for; among other information there are records of the galley -slips at the different harbours of the Piraeus, and of the ships of the Athenian navy, with their names and condition. In short, there is no department of state economy and financial administration that is not abundantly illustrated by the record of inscriptions. A set of records of high historical value are

13650-427: The signed ones, so as to make an exact and detailed record of this branch of Greek artistic production. The great majority of these fall into one of the classes already referred to. But there are some instances in which an inscription is set up merely as a record. For instance, a victor in athletic or other contests may set up a list of his victories. The most famous historical record is the autobiographical account of

13780-441: The site of the former palace. He found what he reported as "een accrate steen vloering off weg" (a very neat floor or stone paved road). The road leads to the old paseban (pavilion) and there he sees a row of seven banyan trees. The Parung Angsana residents who accompanied Winkler explained that what they saw was the remnant of King Siliwangi's palace. It seems by the late 17th century, or approximately 130 years after its fall,

13910-542: The slope of Mount Pulasari. The location of Pulasari despite inland, was curiously much closer to the Banten capital. In 1579, the gates of Pakuan Pajajaran were finally breached, due to the betrayal of an official guard. Thus the city was razed and destroyed by the Sultanate of Banten. The sacred stone called watu gigilang that was serving as the sovereign's throne of the Sunda kingdom was taken away from Pakuan and put at

14040-417: The speaker is not going to do something) and alim (to show that the speaker does not want to do something). Other Sundanese dialects may have different ways to negate statements. There are a wide range of casual negation helper words. In Priangan Sundanese, this can be done with a number of words. The shorter version, can , is also commonly used especially in spoken speech. The word lain can be used as

14170-408: The speech level has been narrowed to only two parts: basa hormat (respectful) and basa loma (fair). Besides that, the term was changed to " tatakrama basa " ( lit.   ' language manners ' ), although the substance remained the same. The hormat variant is a subtle language to respect, while the loma variant is fair, neutral and familiar use. This variety of loma language is then used as

14300-531: The street intersection in the royal square of Banten, thus marking the end of the Sundanese dynasty. Henceforth, this stone was to serve as the Banten sovereign's throne. The kingdom put up little resistance and henceforth Banten ruled over the entire territory of the former kingdom of Sunda, which corresponds to most of the current province of West Java . By the 17th century, the city of Pakuan Pajajaran had been reclaimed by tropical rainforest and infested by tigers . The first Dutch expedition into inland West Java

14430-772: The term Pakuan has something to do with the stone phallic symbol of lingam . This erected stone monument, which in Indic beliefs symbolized Shiva , is believed once stood near the Batutulis inscription as the symbol of the king's power and authority. This is also in line with the Menhir stone monument – supposedly megalithic culture still prevailed in ancient Sundanese society. Ten Dam also refers to Carita Parahyangan which mentions names of Sundanese kings; Sang Haluwesi and Sang Susuktunggal which are other names for paku (nail, pole, club, or lingam). Ten Dam further argued that Pakuan

14560-748: The texts have superseded it. The second, modern corpus is Inscriptiones Graecae arranged geographically under categories: decrees, catalogues, honorary titles, funeral inscriptions, various, all presented in Latin, to preserve the international neutrality of the field of classics . Other such series include the Corpus Inscriptionum Etruscarum (Etruscan inscriptions), Corpus Inscriptionum Crucesignatorum Terrae Sanctae (Crusaders' inscriptions), Corpus Inscriptionum Insularum Celticarum (Celtic inscriptions), Corpus Inscriptionum Iranicarum (Iranian inscriptions), "Royal Inscriptions of Mesopotamia" and "Royal Inscriptions of

14690-599: The time of the Gracchi . Sanskrit epigraphy is the study of ancient inscriptions in Sanskrit . The inscriptions offer insight into the linguistic , cultural , and historical evolution of South Asia and its neighbors. Early inscriptions , such as those from the 1st century  BCE in Ayodhya and Hathibada , are written in Brahmi script and reflect the transition to classical Sanskrit . The Mathura inscriptions from

14820-408: The town and lands and port of Bantam (Banten), the port of Pomdam (Pontang), the port of Cheguide (Cigede), the port of Tamgaram (Tangerang), the port of Calapa ( Kelapa ), and the port of Chemano (Chi Manuk or Cimanuk), this is Sunda, because the river of Chi Manuk is the limit of both kingdoms. The city where the king resides in most of the year is the great city of Dayo ... This city

14950-404: The trilingual inscription and finding any relevant circumstances. It is the work of historians , however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy is a primary tool of archaeology when dealing with literate cultures. The US Library of Congress classifies epigraphy as one of

15080-413: The two parties must swear is prescribed. Commercial clauses were sometimes added to treaties of alliance, and commercial treaties are also found, agreeing as to the export and import of merchandise and other things. In later days, especially in the time of the Hellenistic kings, treaties tend to become more complicated and detailed in their provisions. Another series of records of great historical interest

15210-400: The universal domination of Rome, and consequently the documents relating to them are concerned with reference to the central authority, and often take the form of orders from the emperor. This custom belonged to Greece. What most nearly corresponded to it in Roman times was the adoption of some distinguished Roman as its patron , by a city or state. The relation was then recorded, usually on

15340-444: The use of Standard Sundanese script ( Aksara Sunda Baku ) in public places and on road signs. Although Pegon script is now mostly used in pesantrens (Islamic boarding schools) and Sundanese Islamic literature, it can still occasionally be seen in public places and on road signs in certain areas, such as Lembang and Tasikmalaya . Sundanese orthography is highly phonemic (see also Sundanese script ). There are seven vowels:

15470-435: The various municipalities of the empire. There was also a distinction drawn between offices that might be held only by persons of senatorial rank, those that were assigned to persons of equestrian rank, and those of a less distinguished kind. It follows that when only a portion of an inscription has been found, it is often possible to restore the whole in accordance with the accepted order. When these are attached to statues, it

15600-468: The wills of rich citizens are frequently recorded by inscriptions; these might either be for religious or for social purposes. A priesthood was frequently a political office and consequently is mentioned along with political honours in the list of a man's distinctions. The priesthoods that a man had held are usually mentioned first in inscriptions before his civil offices and distinctions. Religious offices, as well as civil, were restricted to certain classes,

15730-452: The words: Sundanese has an elaborate system of register distinguishing levels of formality. At the beginning of speech level development, it was known 6 levels of Sundanese language: basa kasar (rough), sedeng (medium), lemes (polite), lemes pisan (very polite), kasar pisan (very rough), and basa panengah (intermediate). But since the 1988 Congress of Sundanese Language in Bogor,

15860-465: The work was being carried out. In many cases there is a detailed specification of building work which makes it possible, not only to realise all the technical details and processes employed, but also the whole plan and structure of a building. A notable instance is the arsenal of Philon at the Peiraeus which has been completely reconstructed on paper by architects from the building specification. In

15990-551: The world). This is in line with the ancient Sundanese tradition that regarded their king as the nail or center of their realm. The tradition of analogically referring to the king as "nail" is also found in the Javanese Surakarta Sunanate tradition that refers to their king as Pakubuwono ("nail of the world"). Rouffaer further suggested that the term "Pajajaran" derived from the term sejajar (equal), thus Pakuan Pajajaran means "the king ('nail') of Sunda that

16120-426: Was beautiful, filled with houses made of wood with thatched roofs made of palm leaves. The residence of Sunda King is large and well-kept, a well-built wooden structure with hundreds of wooden columns, adorned with beautiful timberwork and wood carvings. In the 1550s, Sultan Hasanuddin of Banten decided to launch the final blow to what remained of the kingdom of Sunda. He sent his son, Prince Maulana Yusuf to lead

16250-564: Was discovered on the Cicatih River bank in Cibadak, Sukabumi, South of Bogor. The inscription mentioned about king of Sunda Maharaja Sri Jayabupati Jayamanahen Wisnumurti who established a sacred forest in Cibadak. This suggested that the area in and around modern Bogor had been settled and hosted a royal court of Sunda. In this city, King Susuktunggal (1382–1482) established a palace called "Sri Bimapunta Narayana Madura Suradipati" circa

16380-580: Was equal to any kings of Java". R. Ng. Poerbatjaraka in his writings De Batoe-Toelis bij Buitenzorg (1921) explained that the term Pakuan derived from the Old Javanese word pakwwan , which refers to "camp" or "palace". Thus he suggested that the name Pakuan Pajajaran means aanrijen staande hoven (parallel courts/palaces), suggesting that the buildings and pavilions within the palace compound were arranged in parallel rows. H. Ten Dam in his work Verkenningen Rondom Padjadjaran (1957), argued that

16510-492: Was later dismissed as being highly ideological. Epigraphic research overlaps with the study of petroglyphs , which deals with specimens of pictographic , ideographic and logographic writing. The study of ancient handwriting , usually in ink, is a separate field, palaeography . Epigraphy also differs from iconography , as it confines itself to meaningful symbols containing messages, rather than dealing with images. The science of epigraphy has been developing steadily since

16640-537: Was led in 1687 by Pieter Scipio van Oostende . He led his team to explore deep south from Batavia into the remnant of Pakuan and ended in Wijnkoopsbaai (present-day Palabuhanratu ). One of the members of his expedition team was mauled by a tiger in the area two days earlier. Scipio learned from Lieutenant Tanuwijaya's men from Sumedang that the ruins were the remnants of the Pakuan or Pajajaran kingdom. On 23 December 1687, Governor-General Joanes Camphuijs wrote

16770-444: Was not a name, but it referred to hoffstad (capital city). Referring to the report of Kapiten Wikler (1690), Ten Dam suggested that the term Pajajaran describes the geographic position of the capital. Pajajaran is derived from the stem word jajar , which means "parallel". This might refer to its location between two parallel rivers; Cisadane and Ciliwung . For a few kilometres in Bogor vicinity, both rivers run parallel, and this

16900-406: Was settled in at least the 10th century but did not gain major political importance until Sri Baduga Maharaja established it as the royal capital of the Sunda kingdom in the 15th century. In 1513, the city was visited by its first European visitor, Tomé Pires , the Portuguese envoy. According to his report, the city of Daio ( Dayeuh is a Sundanese term for "capital city") was a great city, with

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