234-512: Paravar (also known as Bharathar or Bharathakula Kshatriyar ) is a Tamil maritime community, mainly living in the state of Tamil Nadu , Kerala , and in Sri Lanka . Historically, they were inhabitants of the Neithal (coastal) lands of Tamil Nadu , and find mention in various ancient Tamil literary works. In modern India, Paravars are concentrated along the coastal belt extending along
468-515: A silambam , a long staff of about 168 cm (66 in) in length, often made of wood such as bamboo. It was used for self-defense and to ward off animals and later evolved into a martial art and dance form. Adimurai (or Kuttu varisai) is a martial art specializing in empty-hand techniques and application on vital points of the body. Varma kalai is a Tamil traditional art of vital points which combines alternative medicine and martial arts, attributed to sage Agastiyar and might form part of
702-631: A Dhamila-vaniya (Tamil trader). Archaeological evidence points to the region being first inhabited by hominids more than 400 millennia ago. Artifacts recovered in Adichanallur by the Archaeological Survey of India (ASI) indicate megalithic urn burials, dating from back to 1500 BCE. , which are also described in later Tamil literature. Neolithic celts with the Indus script dated between 15th and 20th century BCE indicate
936-558: A Jesuit priest, had been working in Goa prior to his journey to Kanyakumari, where he arrived in October 1542. He took with him some interpreters with the intention of spreading the Gospel and bringing about further religious conversions. Maynard claims that a further 10,000 Paravars were baptised during the first month of his mission, and 30,000 in total by its end; and that "His conversion of
1170-555: A "story that centers around an anklet". The content and context around that center is elaborate, with Atiyarkkunallar describing it as an epic story told with poetry, music, and drama. The Tamil tradition attributes Cilappatikaram to the Iḷaṅkō Aṭikaḷ ("the venerable ascetic prince"), also spelled Ilango Adigal. He is reputed to have been a Jain Monk and the brother of Chera king Chenkuttuvan , whose family and rule are described in
1404-563: A Shaiva Hindu and Tamil scholar, rediscovered palm-leaf manuscripts of the poem, along with those of the Sangam literature, in Hindu monasteries near Kumbakonam . These manuscripts were preserved and copied in temples and monasteries over the centuries, as palm-leaf manuscripts degrade in the tropical climate. This rediscovery in the second half of the 19th-century and the consequent publication brought Cilappatikaram to readers and scholars outside
1638-533: A book of Tamil grammar. Purananuru describes the public life and various unique cultural practices that existed during the period. The text talks about the Vedic Sacrifices performed by the kings as described in the Vedas and the rituals performed for the dead. Agriculture was an important occupation during the period, and there is evidence that networks of irrigation channels were built as early as
1872-601: A cloth factory in Tuticorin and this was a much appreciated venture — at some point the Paravars had also become traders in cloth. The British took over control in 1796, after a period of gradual usurpation of Dutch authority along the coast and elsewhere by the East India Company . They had seized Tuticorin in 1785. Both sides had attempted to influence the Paravars, seeking to have their support to exploit
2106-520: A common factor is that this was until modern times a major port for the pearl trade. Kayal is the Tamil and Malayalam word for a backwater. The 1901 Madras Census noted three groups who called themselves Paravars. It speculated that their common root were the mostly Christian Tamil-speaking Paravars, The other groups were the Canarese -speaking Paravars, who were umbrella makers and devil-dancers and
2340-641: A consequence of the Dutch taking over all the Catholic churches, many of which were turned into warehouses. This event had originated when a wood statuette of the Virgin Mary was moved by the Portuguese to the church of Our Lady of Mercy at Tuticorin in 1582, its installation being celebrated with a nine-day feast which was subsequently repeated annually and much enjoyed by the Paravars. The feast halted with
2574-414: A few good years of production alternating with a rather longer period of poor production. Similarly, around 1490 Ahmad ibn Mājid wrote that the fisheries "flourish in some years, but appear dead in others." One contemporary explanation for these changes was that the beds became covered by the shifting sea sands. A study of the period 1666–1916 showed that while the good harvests did tend to alternate between
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#17327826860482808-532: A form of ritual suicide. The Tamil film industry nicknamed as Kollywood and is one of the largest industries of film production in India. Independent Tamil film production have also originated outside India in Sri Lanka, Singapore, Canada, and western Europe. The concept of "Tent Cinema" was introduced in the early 1900s, in which a tent was erected on a stretch of open land close to a town or village to screen
3042-698: A former Chief Minister behind the Dravida Munnetra Kazhagam and Dravidian movement . These versions, some by avowed atheists, have retold the Cilappadikaram epic "to propagate their ideas of [Tamil] cultural identity", along with a hostility to "the North, the racially different Aryans, the Brahmins", and the so-called "alien culture", according to Prabha Rani and Vaidyanathan Shivkumar. The Tamil nationalistic inspiration derived from
3276-472: A function like the Vedic sacrifice, states Ramachandra Dikshitar. This, and the fact that the epic comfortably praises Shaiva and Vaishnava lifestyle, festivals, gods and goddesses, has led some scholars to propose that author of this epic was a Hindu. Ilango Adigal has been suggested to be a contemporary of Sattanar , the author of Maṇimēkalai . However, evidence for such suggestions has been lacking. In
3510-401: A garment that consists of a drape varying from 4.6 m (15 ft) to 8.2 m (27 ft) in length and 0.61 m (2 ft) to 1.2 m (4 ft) in breadth that is typically wrapped around the waist, with one end draped over the shoulder, baring the midriff. Women wear colourful silk sarees on traditional occasions. Young girls wear a long skirt called pavaadai along with
3744-466: A great kavya has been the Tamil scholarly opinion prior to the modern era, states Zvelebil. These were popular and episodes from such maha-kavya were performed as a form of dance-drama in public. The Cilappatikaram is a Tamil epic that belongs to the pan-India kavya epic tradition. The Tamil tradition and medieval commentators such as Mayilaintar have included the Cilappatikaram as one of
3978-456: A legend about a prince turned into a monk. This has been conflated as the story of the attributed author as a witness. However, little factual details about the real author(s) or evidence exist. Given the fact that older Tamil texts mention and allude to the Kannaki's tragic love story, states Parthasarathy, the author was possibly just a redactor of the oral tradition and the epic poem was not
4212-532: A lower standing than themselves, such as the Nadars. Although they regarded the Nadar Christians as their equal in the past. The Nadars had been enthusiastic in their conversion to Christianity but did so much later than the Paravars, with surges of conversion — both to Catholicism and Protestantism — taking place in 1802–1803, the 1840s and the late 1870s/early 1880s. Dyron Daughrity has said that
4446-403: A merchant, but the merchant falsely frames him as having stolen the anklet from the queen. The king arrests Kōvalaṉ and then executes him, without the due checks and processes of justice. When Kōvalaṉ does not return home, Kannagi goes searching for him. She learns what has happened. She protests the injustice and then proves Kōvalaṉ's innocence by throwing in the court the other jeweled anklet of
4680-494: A period of fifteen years. A new Constitution enacted in the 1970s further discriminated against the Tamils and various state-sponsored schemes led Sinhalese settlers into Tamil populated areas. The 1977 anti-Tamil pogrom was followed by a crackdown against the Tamils, which curtailed their rights. Following the declaration of state of emergency in 1981, state-backed Sinhalese mobs turned on Tamils, which led many Tamils to leave
4914-498: A product of his creative genius. The author was possibly a Jaina scholar, as in several parts of the epic, the key characters of the epic meet a Jaina monk or nun. The epic's praise of the Vedas, Brahmins, inclusion of temples, Hindu gods and goddesses and ritual worship give the text a cosmopolitan character, and to some scholars' evidence to propose that author was not necessarily a Jaina ascetic. According to Ramachandra Dikshitar,
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#17327826860485148-541: A rich history, starting from their major economic contributions to the coffers of the ancient Pandya kings through their pearl-harvesting and trade, to their later interactions with the Portuguese in the 16th century and later. The arrival of Portuguese soldiers and missionaries in their midst, including the great missionary St. Francis Xavier , resulted in their conversion to the Catholic faith, adoption of Portuguese names and also protection against marauding enemies. The name Paravar literally means "dwellers on seacoast" and
5382-518: A separate entity under the Moors by the government. However, genealogical evidence suggests that most of the Sri Lankan Moor community are of Tamil ethnicity, and that the majority of their ancestors were also Tamils who had lived in the country for generations, and had converted to Islam from other faiths. Significant emigration from Indian subcontinent began in the late 18th century, when
5616-468: A shorter length sari called dhavani . The men wear a dhoti , a 1.9 m (6 ft 3 in) long, white rectangular piece of non-stitched cloth often bordered in brightly coloured stripes which is usually wrapped around the waist and the legs and knotted at the waist. A colourful lungi with typical batik patterns is the most common form of male attire in the countryside. People in urban areas generally wear tailored clothing, and western dress
5850-611: A significant percentage of the members of the Indian National Army (INA), founded by Subhas Chandra Bose . After the Independence of India in 1947, the Madras Presidency became Madras state , comprising present-day Tamil Nadu and parts of Andhra Pradesh , Karnataka and Kerala . The state was further re-organised as a state for Tamils when the boundaries were redrawn linguistically in 1956 into
6084-493: A transition between the Indus Valley script and Tamil Brahmi script used later. The Sangam period lasted from 3rd century BCE to 3rd century CE with the main source of history during the period coming from the various Sangam literature . Ancient Tamilakam was ruled by a triumvirate of monarchical states, Cheras , Cholas and Pandyas . These kings are referred to as Vāṉpukaḻ Mūvar (Three glorified by heaven) in
6318-422: A unique flavor to the food, and is considered healthy. Food is usually eaten seated on the floor and the finger tips of the right hand is used to take the food to the mouth. There are regional sub-varieties namely Chettinadu, Kongunadu, Nanjilnadu, Pandiyanadu and Sri Lankan Tamil cuisines. There are both vegetarian and meat dishes with fish traditionally consumed across the coast and other meat preferred in
6552-456: A vision of a Tamil imperium, yet it also "emphatically is not exclusively Tamil", states Cutler. According to V R Ramachandra Dikshitar, the epic provides no evidence of sectarian conflict between the Indian religious traditions. In Cilappadikaram , the key characters pray and participate in both Shaiva and Vaishnava rituals, temples and festivals. In addition, they give help and get help from
6786-505: A wedge between the two groups and to limit the subservience displayed towards the jati and other senior caste members which, the Jesuits believed, infringed on the true worship of God because offerings of money and goods were made to those people as part of Paravan church rituals. They went so far as to attempt to install an alternative jati and the battle for control continued for several years. The Jesuits were not helped in their aim by
7020-588: Is "indispensable" and more suited for scholarly studies due to its accuracy, while Daniélou's translation was more suited to those seeking the epic's spirit and an easier to enjoy poem. The Parthasarathy translation won the 1996 A.K. Ramanujan Book Prize for Translation. The epic has been translated into French by the same Alain Daniélou and RN Desikan in 1961 (before his English translation), into Czech by Kamil Zvelebil in 1965, and into Russian by JJ Glazov in 1966. Veteran Tamil writer Jeyamohan rewrote
7254-544: Is a rock-cut monastery and temple attributed to Pandyas and Pallavas which consist of frescoes and murals from the 7th century CE, painted with vegetable and mineral dyes in over a thin wet surface of lime plaster. Similar murals are found in temple walls, the most notable examples are the murals on the Ranganathaswamy Temple at Srirangam and the Brihadeeswarar temple at Thanjavur. One of
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7488-524: Is also a theory that the etymology of the name Meenakshi , for whom the great Meenakshi Temple, Madurai was built, is derived from the Tamil words meen (fish) and aatchi (rule). Thus, some researchers point to the fact that the Pandyans may have been from the Neithal lands of ancient Tamil country, which were then mostly occupied by the Bharathars. Also, in the ancient Tamil epic Cilappatikaram ,
7722-462: Is an ancient form of musical story-telling method where narration is interspersed with music played from a string bow and accompanying instruments. Gaana , a combination of various folk musics is sung mainly in Chennai. There are many traditional instruments from the region dating back to the Sangam period such as parai , tharai , yazh , and murasu . Nadaswaram , a reed instrument that
7956-445: Is consistent with the Tamil and the Indian tradition of merging a legend into its ideas of rebirth and endless existence. The language, and style of the third section is "perfectly homogeneous" with the first two, it does not seem to be the work of multiple authors, and therefore the entire epic should be considered a complete masterpiece. Fred Hardy, in contrast, states that some sections have clearly and cleverly been interpolated into
8190-693: Is derived from the Old Tamil word paravai meaning "sea" or "expanse". The Paravars may have been the Paradavar mentioned in Sangam literature , who are mentioned in the Pattinappaalai . They were maritime inhabitants of the littoral Sangam landscape known as Neithal, who were involved in pearls-harvesting, boat-building, salt-making, fishing, among other maritime activities. Professor Subramaniam says, they were “ferocious warriors” and constituted
8424-649: Is evidence of emissaries sent to the Roman Emperor Augustus by the Pandya kings. An anonymous Greek traveler's account from first century CE, Periplus Maris Erytraei , describes the ports of the Pandya and Chera kingdoms in Damirica and their commercial activity in detail. It also describes that the chief exports of the ancient Tamils were pepper , malabathrum , pearls , ivory , silk, spikenard , diamonds , sapphires , and tortoiseshell . From
8658-402: Is heartbroken, but as the chaste woman, she waits despite her husband's unfaithfulness. During the festival for Indra , the rain god, there is a singing competition. Kōvalaṉ sings a poem about a woman who hurt her lover. Mātavi then sings a song about a man who betrayed his lover. Each interprets the song as a message to the other. Kōvalaṉ feels Mātavi is unfaithful to him and leaves her. Kaṇṇaki
8892-487: Is often accompanied by the thavil , a type of drum instrument are the major musical instruments used in temples and weddings. Melam is from a group of percussion instruments from the ancient Tamilakam which are played during events and functions. Bharatanatyam is a major genre of Indian classical dance that originated from the Tamils. It is one of the oldest classical dance forms of India. There are many folk dance forms that originated and are practiced in
9126-442: Is penniless and destitute. He confesses his mistakes to Kannaki. She forgives him and tells him the pain his unfaithfulness gave her. Then she encourages her husband to rebuild their life together and gives him one of her jeweled anklets to sell to raise starting capital. Kovalan sells it to a merchant, but the merchant falsely frames him as having stolen the anklet from the queen. The king arrests Kovalan and then executes him, without
9360-417: Is popular. Western-style school uniforms are worn by both boys and girls in schools, even in rural areas. The Tamil calendar is a sidereal solar calendar . The Tamil Panchangam is based on the same and is generally used in contemporary times to check auspicious times for cultural and religious events. The calendar follows a 60-year cycle. There are 12 months in a year starting with Chithirai when
9594-552: Is recorded that he burned down a hut which had been used to house non-Christian religious symbols. Xavier appointed catechists in the Paravar villages up and down the 100 miles (160 km) of coastline to spread and reinforce his teachings, the method for much of which was to recite repetitively (and in poorly translated Tamil) rhythmic phrases of the Creed , Pater Noster and other standard Catholic teachings regardless of whether
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9828-418: Is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kovalan meets Matavi (Madhavi) – a courtesan. He falls for her, leaves Kannaki and moves in with Matavi. He spends lavishly on her. Kannaki is heartbroken, but as the chaste woman, she waits despite her husband's unfaithfulness. During the festival for Indra ,
10062-442: Is situated approximately 8 km inland nowadays), it was replaced by a port called Kayal, thought to be situated variously either at the mouth of the river or at the village of Palayakayal which was 4 km downstream of Korkai but is itself nowadays about 3 km inland. Marco Polo described Kayal as a bustling port and the centre of the pearl trade in 1292 but by the mid-16th century this too had probably ceased to operate and
10296-494: Is still waiting for him. She takes him back. Kannagi and Kōvalaṉ leave the city and travel to Madurai , the capital of the Pandya kingdom . Kōvalaṉ is penniless and destitute. He confesses his deceit to Kannagi. She forgives him and tells him the hurt his adultery caused her. Then she encourages her husband to rebuild their life together and gives him one of her jeweled anklets to sell to raise starting capital. Kōvalaṉ sells it to
10530-460: Is the distinct style of architecture of the Tamils. The large gopurams , which are monumental ornate towers at the entrance of the temples form a prominent feature of Hindu temples of the Dravidian style. They are topped by kalasams ( finials ) and function as gateways through the walls that surround the temple complex. There are a number of early rock-cut cave-temples established by
10764-477: Is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely akaval ( aciriyam ) meter. The epic is a tragic love story of an ordinary couple, Kaṇṇaki and her husband Kōvalaṉ . The Cilappatikāram has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the Naṟṟiṇai and later texts such as
10998-626: Is to Tamil what the Iliad and Odyssey are to Greek — its importance would be difficult to overstate." The first English translation of Cilappadikaram was published in 1939 by V R Ramachandra Dikshitar ( Oxford University Press ). In 1965, an English translation of the epic was published by Alain Daniélou. R. Parthasarathy 's English translation was published in 1993 by Columbia University Press and reprinted in 2004 by Penguin Books. Paula Saffire of Butler University state that Parthasarathy's translation
11232-645: Is to the Tamil culture what the Iliad is to the Greek culture , states R. Parthasarathy . It blends the themes, mythologies and theological values found in the Jain, Buddhist and Hindu religious traditions. It is a Tamil story of love and rejection, happiness and pain, good and evil like all classic epics of the world. Yet unlike other epics that deal with kings and armies caught up with universal questions and existential wars,
11466-525: Is unknown whether the term Tamila and its equivalents in Prakrit such as Damela , Damila , or Tamira was first used as a self designation or a by outsiders. The Hathigumpha inscription from Udayagiri in Eastern India dated to the second century BCE, describes a T[r]amira samghata (Confederacy of Tamil rulers), which was in existence for the previous 113 years. Epigraphical evidence from
11700-479: The Velir chiefs and settlements headed by clan chiefs called Kizhar . The rulers of smaller territories were referred to as Kurunilamannar , with Purananuru mentioning the names of many such chieftains. The Sangam period rulers patronized multiple religions including vedic religion , Buddhism and Jainism and sponsored some of the earliest Tamil literature with the oldest surviving work being Tolkāppiyam ,
11934-582: The 2011 Census , there were 69 million Tamil speakers, constituting about 5.7% of the Indian population. Tamils formed the majority in the South Indian state of Tamil Nadu (63.8 million) and the union territory of Puducherry (1.1 million). There were also significant Tamil population in other states of India such as Karnataka (2.1 million), Andhra Pradesh and Telangana (0.7 million), Maharashtra (0.5 million), and Kerala (0.5 million). Tamils in Sri Lanka are classified into two ethnicities by
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#173278268604812168-644: The British influence later gave rise to a blend of Hindu , Islamic and Gothic revival styles, resulting in the distinct Indo-Saracenic architecture with several institutions during the British era following the style. By the early 20th century, the art deco made its entry upon in the urban landscape. In the later part of the century, the architecture witnessed a rise in the modern concrete buildings. Tamil sculpture ranges from stone sculptures in temples, to detailed bronze icons. The bronze statues of
12402-651: The Cholas and the Pandya architecture , was later expanded by the Vijayanagara and the Nayaks and spread to other parts such as Sri Lanka. There are more than 34,000 temples in Tamil Nadu built across various periods some of which are several centuries old. The influence of Tamil culture had led to the construction of various temples outside India by the Tamil dispora. The Mugal influence in medieval times and
12636-490: The Cilappadikaram is a selective reading and appropriation of the great epic, according to Cutler. It cherrypicks and brackets some rhetorical and ideological elements from the epic but ignores the rest that make the epic into a complete masterpiece. In the third book of the epic, the Tamil king Cenkuttuvan defeats his fellow Tamil kings and then invades and conquers the Deccan and the north Indian kingdoms. Yet, states Cutler,
12870-576: The Cilappadikaram is the "first literary expression and the first ripe fruit of the Aryan-Dravidian synthesis in Tamilnadu". In early 20th-century, the Cilappadikaram became a rallying basis for some Tamil nationalists based in Sri Lanka and colonial-era Madras Presidency. The epic is considered as the "first consciously national work" and evidence of the fact that the "Tamils had by that time [mid 1st-millennium CE] attained nationhood", or
13104-534: The Cilappatikāram is an epic about an ordinary couple caught up with universal questions and internal, emotional war. The Cilappatikaram legend has been a part of the Tamil oral tradition. The palm-leaf manuscripts of the original epic poem, along with those of the Sangam literature, were rediscovered in monasteries in the second half of the 19th century by UV Swaminatha Aiyar – a pandit and Tamil scholar. After being preserved and copied in temples and monasteries in
13338-737: The Gulf of Mannar , from Kilakarai to Kanyakumari (Cape Comorin). They also live in some pockets along the Arabian Sea coast in Kanyakumari District as well as central Kerala . Paravars have been significant among the population of the port city of Thoothukudi , since the 1580s. Apart from Thoothukudi, Paravars also live in many of the big cities and towns in South Tamilnadu like Nagercoil , Tirunelveli and Madurai where they are into diverse professions. In Sri Lanka,
13572-499: The Human Development Index of the Tamils have consistently improved due to reform-oriented economic policies and in the 2000s, the region has become one of the most urbanized states in the country. There are various theories from scholars over the presence of Tamil people in Sri Lanka. Historian K. Indrapala states that Tamil replaced a previous language of an indigenous mesolithic population, who later became
13806-556: The Indian Independence Movement , many Tamil poets and writers sought to provoke national spirit, notably Bharathiar and Bharathidasan . According to Tamil literature, there are 64 art forms called aayakalaigal . The art is classified into two broad categories: kavin kalaigal (beautiful art forms) which include architecture, sculpture, painting and poetry and nun kalaigal (fine art forms) which include dance, music and drama. Dravidian architecture
14040-706: The Jaffna Kingdom on the Jaffna peninsula and in parts of northern Sri Lanka. In the fourteenth century CE, the Aryacakaravarthi expansion into the south of the island was halted by Alagakkonara , who belonged to a feudal family from Kanchipuram that migrated to Sri Lanka in the previous century and converted to Buddhism. He served as the chief minister of the Sinhalese king Parakramabahu V (1344–59 CE) and his descendant Vira Alakeshwara briefly became
14274-518: The Kovalam Katai . It is attributed to a prince-turned-monk Iḷaṅkō Aṭikaḷ , and was probably composed in the 2nd century CE. The Cilappatikāram is set in a flourishing seaport city of the early Chola kingdom. Kaṇṇaki and Kōvalaṉ are a newly married couple, in love, and living in bliss. Over time, Kōvalaṉ meets Mātavi (Mādhavi) – a courtesan. He falls for her, leaves Kaṇṇaki and moves in with Mātavi. He spends lavishly on her. Kaṇṇaki
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#173278268604814508-538: The Malayalam -speaking Paravars, who were lime burners, gymnasts, midwives and shell collectors. It has been further speculated that the splitting of the latter two groups from the first may have been as a consequence of a desire to move away from the ancient tribal area when faced with the arrival of Muslims. The Paravar belief of being the Paravaims of the biblical scriptures and the lost tribes of Israel added to
14742-588: The Pandya Kingdom by the first century AD, and was a major source of revenue for the kingdom. (The pearl diving season usually lasted 20 – 30 days, around March). The Paravas were skilled in diving and in the harvesting of pearls, which were done scientifically. Thus, the control of the Paravas and the Pearls trade led to many skirmishes in the region, right from the ancient Pandyas to the friction between
14976-874: The Pandyan king is referred to as Korkai Pandyan by Kannagi , which gives credence to the theory that the Pandyas were originally from Korkai , where the Bharathars lived. Also silapathikaram mentions about Bharathavar as follows, பெருங்கடல் பரதவர், பழந்திமில் கொன்ற பரதவர், வலம்புரி மூழ்கிய வான்திமில் பரதவர், ’உரைசால் சிறப்பின் அரசுவிழை திருவின் பரதவர் மலிந்தபயங்கொழு மாநகர்” (மனையறம் படுத்த காதை) ’’அரச குமாரரும் பரவ குமாரரும்”(இந்திர விழா ஊர் எடுத்த காதை) It Praises Bharathavars as One who sails high seas, Killed huge Sea fishes (whales), one who did Pearl and valamburi shell diving, One who runs world’s famous kingdom and city. Silapathikaram calls Bharathavars as Kings : “அரசர் முறையோ பரதர் முறையோ” Pearls were major exports from
15210-441: The Ramayana was known to the Cilappatikaram audience many centuries before the Kamba Ramayanam of the 12th century CE. The 17th cannot of the epic explains the Beauty and greatness of Lord Vishnu with respect to his forms and Various incarnations. Vishnu was the deity most mentioned in Tamil Sangam literature and is said to be one of the favourite gods of the people who lived in the Sangam time. The epic states that "Vain are
15444-414: The Southeast Asia , Middle East , Caribbean and parts of the Western World . Archaeological evidence from Tamil Nadu indicates a continuous history of human occupation for more than 3,800 years. In the Sangam period, Tamilakam was ruled by the Three Crowned Kings of the Cheras , Cholas and Pandyas . Smaller Velir kings and chieftains ruled certain territories and maintained relationship with
15678-435: The Sri Lankan government , namely Sri Lankan Tamils , and Indian Origin Tamils who accounted for 11.2%, and 4.1% respectively of the country's population in 2011. The Sri Lankan Tamils (or Ceylon Tamils) are the descendants of the Tamils of the old Jaffna Kingdom and east coast chieftainships called Vannimais . The Indian Tamils (or Hill Country Tamils) are descendants of laborers who migrated from Tamil Nadu to Sri Lanka in
15912-415: The Sun enters the first Rāśi and the number of days in a month varies between 29 and 32. The new year starts following the March equinox in the middle of April. The days of week ( kiḻamai ) in the Tamil calendar relate to the celestial bodies in the solar system: Sun , Moon , Mars , Mercury , Jupiter , Venus , and Saturn , in that order. Hospitality is a major feature of Tamil culture. It
16146-403: The Tamilar , are a Dravidian ethnolinguistic group who natively speak the Tamil language and trace their ancestry mainly to the southern part of the Indian subcontinent . The Tamil language is one of the longest-surviving classical languages , with over two thousand years of written history , dating back to the Sangam period (between 300 BCE and 300 CE). Tamils constitute about 5.7% of
16380-453: The aimperunkappiyankal , which literally means "five great kavyas". According to D. Dennis Hudson – a World Religions and Tamil literature scholar, the Cilappatikaram is the earliest and first complete Tamil reference to Pillai (Nila, Nappinnai, Radha), who is described in the epic as the cowherd lover of Krishna. The epic includes abundant stories and allusions to Krishna and his stories, which are also found in ancient Sanskrit Puranas. In
16614-449: The biblical figure Noah . The descendants of these Muslim people became known as the Lebbais and their main settlement was the town of Kayal , a presence which was noted by Vasco da Gama and Duarte Barbosa by the early sixteenth century. There is some ambiguity regarding this town: there was a harbour on the Tamraparani River in Pandyan times which was known as Korkai and when the river at this point became too silted to use (it
16848-610: The temples of Unborn Shiva , of Murugan [beauteous god of Youth], of nacre white Valliyon [Balarama] brother of Krishna , of dark Vishnu called Nediyon, and of Indra himself with his string of pearls and his victorious parasol. Vedic rituals are performed and stories from the Puranas are told, while temples of the Jains and their charitable institutions can be seen about the city. — Elizabeth Rosen , Review of Alain Daniélou's translation of Silappatikaram The Cilappatikaram
17082-637: The "great war", just like the story was familiar to the Sangam era poets too as evidenced in Puram 2 and Akam 233. One of the poets is nicknamed as "The Peruntevanar who sang the Bharatam [Mahabharatam]", once again confirming that the Tamil poets by the time Cilappatikaram was composed were intimately aware of the Sanskrit epics, the literary structure and significance of Mahakavyas genre. To be recognized as an accomplished extraordinary poet, one must compose
17316-749: The 16th century along the eastern coast. The Portuguese arrived in 1522 followed by the Dutch and the Danes . In 1639, the British East India Company obtained a grant for land from the Vijayanager emperor and the French established trading posts at Pondichéry in 1693. After several conflicts between the British and the French, the British established themselves as the major power in
17550-408: The 1920s, with the elders extracting payments from villagers which were then passed on to the jati thalavan , and the latter in return managing affairs (including the fishery operations) and adjudicating in both internal and external disputes involving the community. Kaufmann has commented that these "highly organised caste institutions" including hereditary headmen and councils of elders holding sway,
17784-583: The 1980s, as they sought to escape the ethnic conflict there. The largest concentration of Eelam Tamils outside Sri Lanka is found in Canada . Tamil people speak Tamil , which belongs to the Dravidian languages and is one of the oldest classical languages . According to epigraphist Iravatham Mahadevan , the rudimentary Tamil Brahmi script originated in South India in the 3rd century BCE. Though
18018-512: The 19th century to work on tea plantations. Most Sri Lankan Tamils live in the Northern and Eastern provinces and around Colombo , whereas most Indian Tamils live in the central highlands. Historically, both the Tamil ethnic groups have identified themselves as separate communities, although there has been a greater sense of unity since the 1980s. There also exists a significant Tamil Muslim population in Sri Lanka. However, they are listed as
18252-411: The 3rd century BCE. The Sangam literature describe fertile lands and people organised into various occupational groups. The governance of the land was through hereditary monarchies, although the sphere of the state's activities and the extent of the ruler's powers were limited through the adherence to an established order. The kingdoms had significant diplomatic and trade contacts with other kingdoms to
18486-612: The 7th century CE has one of the earliest surviving examples of Indian music in notation. The Pallava inscriptions from the period describe the playing of string instrument veena as a form of exercise for the fingers and the practice of singing musical hymns ( Thirupadigam ) in temples. From the 9th century CE, Shaivite hymns Thevaram and Vaishnavite hymns ( Tiruvaymoli ) were sung along with playing of musical instruments. Carnatic music originated later which included rhythmic and structured music by composers such Thyagaraja , Muthuswami Dikshitar , and Shyama Shastri . Villu Paatu
18720-417: The British government, who in 1891 renegotiated the arrangements for sharing the fishery catches with the new, non-Jesuit appointed jati thalavan . This deal, in which it was agreed that the jati should receive the output of one boat for that of every thirty which went to the government, once again confirmed the support of the ruling power for the caste hierarchy. The new jati was himself controversial among
18954-399: The British government: "Two different nations from a very ancient period have divided between them the possession of the island. First the Sinhalese, inhabiting the interior in its Southern and Western parts, and secondly the Tamils who possess the Northern and Eastern districts. These two nations differ entirely in their religion, language, and manners." Irrespective of the ethnic differences,
19188-871: The British had conquered most of the region and established the Madras Presidency with Madras as the capital. On 10 July 1806, the Vellore mutiny , which was the first instance of a large-scale mutiny by Indian sepoys against the British East India Company, took place in Vellore Fort . After the Indian Rebellion of 1857 , the British Parliament passed the Government of India Act 1858 , which transferred
19422-538: The British imposed a unitary state structure in British Ceylon for better administration. During the British colonial rule, Tamils held higher positions in the government and were favoured by the British for their qualification in English education. In the northern highlands, the lands of the Sinhalese were seized by the British and Indian Tamils were settled there as plantation workers. Tamils who migrated in
19656-449: The Catholic message. In 1545 he wrote that "I have never ceased wondering at the number of new inflexions they have added to the conjugation of the verb to rob ." He left India some time in the late 1540s or early 1550s but the precise year is disputed. There is at least one source which believes that Francis Xavier briefly visited again in 1548, when he was paraded through Tuticorin by the Paravars. It has been suggested that his status among
19890-510: The Chera kingdom learns about her, resolves to build a temple with Kannaki as the featured goddess. They go to the Himalayas, bring a stone, carve her image, call her goddess Pattini , dedicate a temple, order daily prayers, and perform a royal sacrifice. The manuscripts of the epic include a prologue called patikam . This is likely a later addition to the older epic. It, nevertheless, shows
20124-932: The Chola empire reached its zenith and stretched as far as Bengal in the north and across the Indian Ocean. He defeated the Eastern Chalukyas and the Chola navy invaded the Srivijaya Empire in South East Asia. The Cholas had trade links with the Chinese Song Dynasty and across Southeast Asia. The Cholas built many temples with the most notable being the Brihadisvara Temple at Thanjavur. The latter half of
20358-456: The Cholas are considered to be one of the greatest contributions of Tamil art. Models made of a special mixture of beeswax and sal tree resin were encased in clay and fired to melt the wax leaving a hollow mould, which would then be filled with molten metal and cooled to produce bronze statues. Tamil paintings are usually centered around natural, religious or aesthetic themes. Sittanavasal
20592-659: The Cholas, the Pandyas and other kingdoms of Chalukyas of Badami and the Rashtrakutas . The Pandyas were revived by Kadungon towards the end of the sixth century CE and with the Cholas in obscurity in Uraiyur , the Tamil country was divided between the Pallavas and the Pandyas. The area west of the Western Ghats became increasingly distinct from the eastern parts. A new language Malayalam evolved from Tamil in
20826-489: The Cilappatikaram are set in the akaval meter, a meter found in the more ancient Tamil Sangam literature . It has verses in other meters and contains five songs also in a different meter. These features suggest that the epic was performed in the form of stage drama that mixed recitation of cantos with the singing of songs. The 30 cantos were reciting as monologues. The Tamil epic has many references and allusions to
21060-420: The Dutch takeover but was reinstated from 1709, and three years later permission was granted for the building of a new church. It was the right of the jati thalavan always to make the first tug of the rope which was attached to a chariot containing the statuette and which marked the start of the festival. The veneration of the statuette has been called a "cult" and continues into modern times, although few outside
21294-574: The Eelam Tamils and the cultural diffusion happened well before the arrival of Sinhalese people in Sri Lanka. Eelam Tamils consider themselves lineal descendants of the aboriginal Naga and Yaksha people of Sri Lanka. A cobra totem known as Nakam in the Tamil language is still part of the Tamil tradition in Sri Lanka. Remains of settlements and megalithic burial sites of people culturally similar to those of present-day Sri Lanka and Tamil Nadu in modern India have been excavated at Pomparippu on
21528-657: The Europeans on the island in the sixteenth century CE. Portuguese traders reached Sri Lanka by 1505 CE and the Jaffna kingdom came to the attention of Portuguese due to its presence as a logistical and strategic base for accessing the interior ruled by the Kandyan kingdom . King Cankili I resisted contacts with the Portuguese and repelled Parava Catholics who were brought from India to the Mannar Island to take over
21762-541: The Fifth Ten of the Patiṟṟuppattu , a poem of the Sangam literature . In it or elsewhere, however, there is no evidence that the famous king had a brother. V. Kanakasabhai opined that Ilango was a monk of a nirgrantha sect of Jain . The Sangam poems never mention Ilango Adigal, the epic or the name of any other author for the epic. The Ilango Adigal name appears in a much later dated patikam (prologue) attached to
21996-510: The Hindu epic Mahabharata , who were the ancestors of the heroes in the epic. The Parathavars of ancient Korkai in the Neithal (coastal) lands, near the present-day city of Tuticorin , may have been the first Pandya kings. Some researchers also believe that the Paravars were blood-related to the Maravars , in ancient times. The Pandya kings, eventually, moved their capital to Madurai . Pandyas were rulers with fish on their flag. There
22230-538: The Hoysalas later siding with the Pandyas, the Pandyas consolidated control over the region. The Pandya empire reached its zenith in the thirteenth century CE under Jatavarman Sundara Pandyan I after he defeated the Hoysalas, the Kakatiyas and captured parts of Sri Lanka. The Pandyas ruled from their capital of Madurai and expanded trade links with other maritime empires. Venetian explorer Marco Polo mentioned
22464-518: The Indian and the Sri Lankan sides of the Gulf, the latter side was more than twice as productive. Control of the fisheries passed from the Portuguese to the Dutch from 1658, along with sovereignty over the Paravars. The new rulers, who were Protestant , tried unsuccessfully to convert the Paravars to their own faith. One example of this attempt was the banning of the feast of Our Lady of Snows as
22698-542: The Indian mainland with the Cholas establishing their influence across the island and across several areas in Southeast Asia in the 10th century CE. This led to the spread of Tamil influence and contributed to the cultural Indianisation of the region. Scripts brought by Tamil traders like the Grantha and Pallava scripts , induced the development of many Southeast Asian scripts. The Jaffna Kingdom later controlled
22932-475: The Indian population and form the majority in the South Indian state of Tamil Nadu and the union territory of Puducherry . They also form significant proportion of the population in Sri Lanka (15.3%), Malaysia (7%) and Singapore (5%). Tamils have migrated world-wide since the 19th century CE and a significant population exists in South Africa , Mauritius , Fiji , as well as other regions such as
23166-547: The Jains and the Ajivikas. There are Buddhist references too in the Cilappadikaram such as about Mahabodhi, but these are very few – unlike the other Tamil epic Maṇimēkalai . Yet, all these references are embedded in a cordial community, where all share the same ideas and belief in karma and related premises. The major festivals described in the epic are pan-Indian and these festivals are also found in ancient Sanskrit literature. U. V. Swaminatha Iyer (1855-1942 CE),
23400-863: The Meenakshi Temple in Madurai. In the 18th century, the Mughal empire administered the region through the Nawab of the Carnatic with his seat at Arcot , who defeated the Madurai Nayaks. The Marathas attacked several times and defeated the Nawab after the Siege of Trichinopoly (1751-1752) . This led to a short-lived Thanjavur Maratha kingdom . Europeans started to establish trade centres from
23634-555: The Mukkuvar, their access to wealth, and then to education, after conversion ensured that they could attempt to spread out, urbanize, acquire new skills and enter different professions. All these aided in the process of upward social mobility." When the Jesuit missionaries returned in the 1830s, following the revival of their Society, they were shocked at the lapse in formal religious observance and in general Christian morality, as well as
23868-472: The Muslims sought completely to exterminate them following various squabbles. However, Mannar and Chandrasekaran have said that up to the 16th century the Paravars had held almost a monopoly of the rights to exploit the pearl fisheries, having negotiated with successive kings to achieve this. By this time, Maynard has claimed, the south Indian coastal areas around Kanyakumari were "the greatest pearl fishery in
24102-465: The Muslims, the Portuguese and the Dutch, in later centuries. The Pandyan kings allowed the Paravars to manage and operate the pearl fisheries because of their already ancient skills in that activity, which required specialist seamanship abilities, knowledge of how to tend the oysterbeds and also knowledge of their location. The Pandyan kings exempted the Paravars from taxation and allowed them to govern themselves in return for being paid tribute from
24336-690: The Pandyas as the richest empire in existence. The Pandyas also built a number of temples including the Meenakshi Amman Temple at Madurai. In the fourteenth century CE, the Pandyan empire was engulfed in a civil war and also faced repeated invasions by the Delhi Sultanate . In 1335, the Pandyan capital was conquered by Jalaluddin Ahsan Khan and the short-lived Madurai Sultanate was established. The Vijayanagara kingdom
24570-420: The Paravar responded: "You say your religion is better than the religion which our great padre taught us. Well then, you must perform more miracles than he. Resurrect at least a dozen dead persons, for Xavier restored to life five or six here; heal all our sick; increase the number of fishes in our sea; and then we shall see what answer we will give you." During their period of control the Dutch also established
24804-526: The Paravars held much the same rank as the Mukkavars, who were also a maritime caste of the area and were converted but did not demonstrate the same subsequent socio-economic mobility. (It has, however, been argued that the Mukkavars were "a sub-class of the Parava[r] community" and formed the largest group of those converted to Christianity during Xavier's time). Robinson has said Far more prosperous than
25038-503: The Paravars was one of "cult worship". There is a shrine to him, in a cave, which is still venerated today as the place they believe to have been his principal residence during his time among them. Vikirama Aditha Pandya was rewarded by the Portuguese for his actions of 1532, when as part of the arrangement for protection he had offered to manage the pearl diving on behalf of the Portuguese. He became known as Senhor dos Senhores ("first among notables") Dom João da Cruz (but see Note 1) and
25272-518: The Paravars. However, in the Sangam work Mathuraikkanci , the author Mankudi Maruthanar, refers to his patron, the Pandya sovereign Talaiyanganam Nedunjeliyan , as the Lord of Korkai and the Warlord of the southern Parathavar ( Then Parathavar por yere ). The community was also involved in sea salt production, which was a relatively easy task on the Indian coast as the hot temperatures evaporated
25506-642: The Paravars: his appointment to the role, being the son of the previous headman's daughter, was thought by some to be invalid because the succession had passed through the female line. In the late nineteenth century the Paravar elite tried to reconcile with the Muslim seafarers in their area, seeking to claim kinship. This went as far as the then jati thalivan declaring that the elite among these Marakkar Muslims, from towns such as Kilakarai, were in fact related to him by blood as they shared common antecedents. There
25740-667: The Paravas (called Bharathas in Sri Lanka) have been a more affluent, merchant community since the British colonial times. Today, they are found in significant numbers in the cities of Negombo and Colombo . A section of the Bharathakula community in Sri Lanka has been classified as a separate ethnic group since 2001, whereas another section which identifies itself as Sri Lankan Tamil live in towns such as Vankalai in Mannar District and Puttalam . The Paravars have
25974-452: The Paravas, as is pointed out by Père Lhande, is the only instance of an entire caste being brought into the Church." More modest figures have been proposed, such as 15,000 people including re-baptisms. Xavier also brought about the conversion of members of other castes living in the area, for example Mukkuvars and Paraiyars . His methods of conversion were sometimes forceful; for example, it
26208-405: The Portuguese intervention. Their conversion may have enabled them to participate more significantly in religious ceremonies than was the case when they were Hindus; this being because their fishing and related occupation (that is, the taking of life) would have prevented any central contribution in Hindu religious rituals. This was certainly the outcome following Pope Clement XIV 's dissolution of
26442-458: The Portuguese proceeded to destroy the Arab fleet when they met fortuitously at Vedalai on 27 June 1538. The Portuguese state began to claim rights over the economic resources in the area due to its patronage of the Paravars. From that point the Paravar people as a whole enjoyed renewed prosperity. Their declaration of acceptance of the Catholic faith did not prevent them from continuing to worship in
26676-584: The Portuguese published a Tamil book in old Tamil script named Thambiraan Vanakkam , thus making Tamil the first Indian language to be printed and published. Tamil Lexicon , published by the University of Madras between 1924 and 1939, was amongst the first comprehensive dictionaries published in the language. The 19th century gave rise to Tamil Renaissance and writings and poems by authors such as Meenakshi Sundaram Pillai , U.V.Swaminatha Iyer , Damodaram Pillai , V. Kanakasabhai and others. During
26910-467: The Portuguese would also gain a strategic foothold and control of the pearl fisheries. The deal was agreed to and Vikrama Aditya Pandya baptised as Joao de Cruz became the first subject of the king of Portugal and some months later 20,000 Paravars were baptised en masse, and became subjects of Portugal, during the visit of Pedro Gonsalves, Vicar of Cochin . By the end of 1537 the entire community had declared itself to be Catholics, according to Hastings, and
27144-537: The Rajah of Travancore . This continuing situation, and the desire to be relieved of the rivalry from Lebbai divers, caused the Paravars to seek the protection of Portuguese explorers who had moved into the area. A delegation led by Vikirama Aditha Pandya visited Goa to seek talks to this end in 1532. The protection was granted on the condition that the leaders were immediately baptised as Catholics and that they would encourage their people also to convert to Catholicism;
27378-546: The Sangam literature. The Cheras controlled the western part of Tamilkam, the Pandyas controlled the south, and the Cholas had their base in the Kaveri delta. They are mentioned in the inscriptions from the Mauryan Empire dated to third century BCE. Kalinga inscriptions from the second century BCE refers to a confederacy of the Tamil kingdoms. The three kings called Vendhar ruled over several hill tribes headed by
27612-443: The Sanskrit epics and puranic legends. For example, it describes the fate of Poompuhar suffering the same agony as experienced by Ayodhya when Rama leaves for exile to the forest as instructed by his father. The Aycciyarkuravai section (canto 27), makes mention of the Lord who could measure the three worlds, going to the forest with his brother, waging a war against Lanka and destroying it with fire. These references indicate that
27846-463: The Society of Jesus in 1773, which resulted in a dearth of Catholic misisonaries and priests in the area, enabling the jati thalavan and his fellow caste notables to assume the role of solemniser for rituals such as marriage. Paravar Christianity, with its own identity based on a mixture of Christian-Catholic religious belief and Hindu caste culture, remains a defining part of the Paravar life today,
28080-620: The Southeast Asia and the Caribbean. However, subsequent generations might not speak the language as a mother tongue , but instead as a second or third language . There is a small Tamil community in Pakistan , notably settled since the partition in 1947. Since the 20th century, Tamils have migrated to other regions such as Middle East and the Western World for employment. A large emigration of Sri Lankan Tamils began in
28314-670: The Tamil settlements in the An Historical Relation of the Island Ceylon published in 1681. The Dutch captured the island later and ruled for more than a century. Following the 1795 invasion of the British and the Kandyan Wars , the island came to the control of the British in the early nineteenth century CE. Upon arrival in June 1799, Hugh Cleghorn , the island's first British colonial secretary, wrote to
28548-614: The Tamil territory in the north of the Sri Lanka from 13th to 17th century CE. European colonization began in the 17th century CE, and continued for two centuries until the middle of the 20th century. Due to its long history, the Tamil culture has seen multiple influences over the years and have developed diversely. The Tamil visual art consists of a distinct style of architecture , scultpure and other art forms. Tamil sculpture ranges from stone sculptures in temples, to detailed bronze icons . The ancient Tamil country had its own system of music called Tamil Pannisai . Tamil performing arts include
28782-439: The Tamils the last surviving classical civilization on Earth, because the Tamils have preserved substantial elements of their past regarding belief, culture, music, and literature despite the influence of globalization . Tamil is derived from the name of the language . The people are referred to as Tamiḻar in Tamil language, which is etymologically linked to the name of the language. The origin and precise etymology of
29016-715: The Tamils went as indentured labourers and established businesses in other territories under the control of the British empire such as Malaya , Burma , South Africa , Fiji , Mauritius , and the Caribbean . The descendants of these Tamils continued to live in these countries, and practice their original culture, tradition and language. They form significant proportion of the population in Malaysia (7%) and Singapore (5%). A significant population also exists in South Africa, Mauritius, Fiji, as well as other regions such as
29250-416: The animals. Other traditional dance forms include the war dance Oyilattam and Paraiattam . Koothu is a form of street theater that consists of a play performance which consists of dance along with music, narration and singing. Bommalattam is a type of puppetry that uses various doll marionettes manipulated by rods and strings attached to them. Silambattam is a martial dance using
29484-479: The ascetic-prince legend about Ilango Adigal as included in the last canto of Cilappadikaram is odd. In the epic, Ilango Adigal attends a Vedic sacrifice with the Chera king Cenkuttuvan after the king brings back the Himalayan stone to make a statue of Kannaki. If the author Ilango Adigal was a Jain ascetic and given our understanding of Jainism's historic view on the Vedas and Vedic sacrifices, why would he attend
29718-461: The beginning there were no Muslims, only Jews and Tamils". There are also evidences to show that the Portuguese used some Paravars in their maritime exploitations overseas. A report written in 1622 stated that the fisheries had been moribund for many years due to the poverty of the Paravars; it is uncertain as to what period this refers or the cause of the poverty. Xavier had recorded that the oyster beds seemed to have an uneven cyclical pattern, with
29952-459: The beliefs, the ideologies, and the customs portrayed in the Cilappatikāram , which makes the early dating implausible. Further, the epic's style, structure and other details are quite similar to the texts composed centuries later. These point to a much later date. According to Zvelebil, the Cilappatikāram that has survived into the modern era "cannot have been composed before the 5th- to 6th-century". According to other scholars, such as Iyengar,
30186-685: The canto where Kannaki is waiting for Kovalan to return after selling her anklet to a Madurai merchant, she is in a village with cowgirls. These cowherd girls enact a dance, where one plays Mayavan (Krishna), another girl plays Tammunon (Balarama), while a third plays Pinnai (Radha). The dance begins with a song listing Krishna's heroic deeds and his fondness for Radha, then they dance where sage Narada plays music. Such scenes where cowgirls imitate Krishna's life story are also found in Sanskrit poems of Harivamsa and Vishnu Purana , both generally dated to be older than Cilappatikaram . The Tamil epic calls portions of it as vāla caritai nāṭaṅkaḷ , which mirrors
30420-485: The capital at Thanjavur . The Chola influence expanded subsequently with Rajaraja I conquering the entire Southern India and parts of present-day Sri Lanka and Maldives , and increased Chola influence across the Indian Ocean in the eleventh century CE. Rajaraja brought in administrative reforms including the reorganisation of Tamil country into individual administrative units. Under his son Rajendra Chola I ,
30654-417: The capitals of the three major early Tamil kingdoms: The katais range between 53 and 272 lines each. In addition to the 25 cantos, the epic has 5 song cycles: Canto V of Silappadikaram The entire Canto V is devoted to the festival of Indra , which takes place in the ancient city of Puhar . The festivities begin at the temple of the white elephant [Airavata, the mount of Indra] and they continue in
30888-483: The caste have such regard for it. During the period of Catholic repression the Dutch East India Company also expelled all Catholic priests and outlawed Catholic baptisms and other rituals. Indeed, there are no surviving records to suggest that there was any evangelism at all, although they did build Tuticorin's first Protestant church in 1750. When told by the Dutch that they must become Calvinists,
31122-407: The combination of Jesuit pressure and then also that of the Goan Padroados, who came to agree that the ritual role of the jati was detrimental to belief, caused the gradual erosion of the jati's powers of patronage and organisation. This situation was assisted by the growing number of people aspiring to be members of the elite and those who disputed the validity of the succession as a consequence of
31356-503: The contemporary literature from other Indian languages and represents one of the oldest bodies of literature in South Asia. The earliest epigraphic records have been dated to around the 3rd century BCE. Early Tamil literature was composed in three successive poetic assemblies known as Tamil Sangams , the earliest of which destroyed by floods. The Sangam literature was broadly classified into three divisions: iyal (poetry), isai (music) and nadagam (drama). The early Tamil literature
31590-406: The content was actually understood. These appointments necessitated that he obtained funds with which to pay them, the primary source being money granted to him by the Queen of Portugal. Violence had not been completely removed from Paravar society, despite the Portuguese intervention. There were a series of bloody skirmishes involving the Badage tribe, raiding from the neighbouring area of Madura in
31824-537: The conversions were "largely because of the increase in social status that could be effected" but adds that there are occasions when the Christian community would become out-cast. The issues were complex. If the new converts could convince the entire caste to convert, the social status of the group could actually increase. Individuals who converted were often forced to abandon their community and move in order to find Christian support. The often difficult situations regarding conversion and caste exist to this day." However,
32058-423: The country as refugees resulting in an exodus more than half a million to India and other countries. By the 1970s, initial non-violent political struggle for an independent Tamil state in the north and east of Sri Lanka, developed into a violent secessionist insurgency. This led to the bloody Sri Lankan Civil War for more than three decades. The conflict resulted in the deaths of at least 100,000 Tamils in
32292-415: The current shape. On 14 January 1969, Madras state was renamed Tamil Nadu, meaning "Tamil country". In 1965, Tamils agitated against the imposition of Hindi and in support of continuing English as a medium of communication which eventually led to English being retained as an official language of India alongside Hindi. After experiencing fluctuations in the decades immediately after Indian independence,
32526-399: The differences with the Arabs, which is acknowledged by Fr.Henrique Henriques by his claim of kinship. There are differences of opinion regarding events up to the early 1500s. Donkin and Ray believe that the Muslims gained influence over the Paravars to the point that the latter became at best hired labour and at worst enslaved, and Neill has claimed that there was a belief among Paravars that
32760-532: The discipline upon them which once had been a primary role. As the caste hierarchy disintegrated, becoming a range of groups each seeking to assert their position, the role of the jati thalavan became more and more impossible and was eventually abandoned, the last occupant of the post having been installed in 1926. The introduction of new technologies in the post- World War II era such as such as nylon fishing nets, refrigeration and motorisation made fishing more lucrative as an occupation in its own right which removed
32994-427: The due checks and processes of justice. When Kovalan does not return home, Kannaki goes searching for him. She learns what has happened. She protests the injustice and then proves Kovalan's innocence by throwing in the court the other jeweled anklet of the pair. The king accepts his mistake. Kannaki curses the king and curses the people of Madurai, tearing off her breast and throwing it at the gathered public, triggering
33228-406: The early beneficiaries of Portuguese recognition, perhaps because they were the first to be converted. The consequence was that a formal system of hierarchical control, based on religious authority and economic standing and extending from the jati thalavan through to the elders and then to the villagers, became established in the eyes of Paravars and non-Paravars alike. It remained in existence until
33462-447: The early verses of the third section. This part adds nothing to the story, is independent, is likely to be of a much later century. Other scholars, including Zvelebil, state that this need not necessarily be so. The third section covers the third of three major kingdoms of the ancient Tamil region, the first section covered the Cholas and the second the Pandya. Further, states Zvelebil, the deification of Kaṇṇaki keeps her theme active and
33696-445: The early work of missionaries and in the 1540s having been reinforced by others who succeeded them and by the jati thalavan , the latter also being known as the "little king". Kaufmann explains this Christianity as being "in effect a 'caste lifestyle' for the Paravas", whilst Zupanov gives an example of how the missionaries modified Catholic teaching to suit the Paravars by citing the example of Henrique Henriques , who told them that "in
33930-406: The ears which do not hear the glory of Rama who is Vishnu, Vain are the eyes which do not see the dark hued Lord, the great God, the Mayavan Vishnu, Vain is the tongue that will not praise him who triumphed over the deceit of the foolish schemer Kamsa ( Krishna ), Vain is the tongue which does not say ‘ Narayana ’. According to Zvelebil, the Cilappatikaram mentions the Mahabharata and calls it
34164-427: The economic differences between those who laboured and those who either traded or lived off the organisation of labour. With this difference gone, the distinction between the Paravar elite and the majority of the community lost its basis and became obsolete, and the hierarchy within the community disappeared. Tamils The Tamils ( / ˈ t æ m ɪ l z , ˈ t ɑː -/ TAM -ilz, TAHM - ), also known as
34398-434: The eighteenth century CE. The British regained control of Madras in 1749 through the Treaty of Aix-la-Chapelle and resisted a French siege attempt in 1759. The British East India Company demanded tax collection rights, which led to constant conflicts with the local Palaiyakkarars and resulted in the Polygar Wars . Puli Thevar was one of the earliest opponents, joined later by Rani Velu Nachiyar and Kattabomman in
34632-402: The eleventh century saw the union of Chola and Vengi kingdoms under Kulottunga I . The Cholas repulsed attacks from the Western Chalukyas and maintained its influence over the various kingdoms of Southeast Asia. According to historian Nilakanta Sastri , Kulottunga avoided unnecessary wars and had a long and prosperous reign characterized by unparalleled success that laid the foundations of
34866-404: The elite as a consequence of falling out with the jati , and others who wanted recognition more quickly than the system allowed. These disaffected people were the target of the Jesuit actions, which consisted primarily of providing them with status symbols such as the offer of additional Te Deums and bells at marriage ceremonies. The end result of this attempt to foment a new hierarchy, however,
35100-418: The elite. The Jesuits had gone so far as to establish an alternative cathedral, the Sacred Heart, in the hope of drawing worshippers from Our Lady of Snows. That, too, failed in its purpose. There were also several instances where the disputes — often relating to rights in regard to religious buildings and their precincts — were taken through the court system, and also more occasions when riots between
35334-406: The empire for the next 150 years. The eventual decline of Chola power began towards the end of Kulottunga III 's reign in the thirteenth century CE. The Pandyas again reigned supreme under Maravarman Sundara I and defeated the Cholas under Rajaraja III . Though the Cholas were revived briefly with the aid of Hoysalas , civil war between Rajaraja and Rajendra III weakened them further. With
35568-423: The empire. The Vijayanagara empire was defeated in the Battle of Talikota in 1565 by a confederacy of Deccan sultanates . The Nayaks, who were the military governors in the Vijaynagara empire, took control of the region amongst whom the Nayaks of Madurai and Nayaks of Thanjavur were the most prominent. They introduced the palayakkararar system and re-constructed some of the temples in Tamil Nadu including
35802-412: The epic as performing Vedic sacrifices and rituals, where Agni and Varuna are invoked, and the Vedas are chanted. These and numerous other details in the epic were neither of Dravidian roots nor icons, rather they reflect an acceptance of and reverence for certain shared pan-Indian cultural rituals, symbols and values, what Himalayas and Ganges signify to the Indic culture. The epic rhetorically does present
36036-416: The factions occurred. The death of the jati thalavan in 1889 without a male heir gave rise to a power vacuum and so presented a new opportunity for the Jesuits. Combined with this was another boom in maritime trading, this time involving the plantations of Ceylon, which served to swell the ranks of those aspiring for recognition as members of the elite. The Jesuits employed various measures intended to drive
36270-408: The female lineage. The ceremonial role of the jati in religious observance and ceremony was gradually reduced, including the removal of status symbols such as the special seat that he occupied for Mass , and with these actions went much of his influence over the caste. By 1900 there were strikes taking place among the pearl and chank divers, often for frivolous reasons; the jati was unable to impose
36504-402: The films. The first silent film in South India was produced in Tamil in 1916 and the first Tamil talkie film was Kalidas , which released on 31 October 1931, barely seven months after the release of India's first talking picture Alam Ara . Ancient literature and epigraphical records describe the various types of dresses worn by Tamil people. Tamil women traditionally wear a sari ,
36738-442: The first expression of a sense of Tamil cultural integrity and Tamil dominance. This view is shared by some modernist Tamil playwrights, movie makers, and politicians. According to Norman Cutler, this theme runs in recent works such as the 1962 re-rendering of the Cilappadikaram into Kannakip Puratcikkappiyam by Paratitacan, and the 1967 play Cilappatikaram: Natakak Kappiyam by M. Karunanidhi – an influential politician and
36972-430: The first series of Polygar wars. The Maruthu brothers along with Oomaithurai , formed a coalition with Dheeran Chinnamalai and Kerala Varma Pazhassi Raja , which fought the British in the Second Polygar War. In the later 18th century, the Mysore kingdom captured parts of the region and engaged in constant fighting with the British which culminated in the four Anglo-Mysore Wars . By the late eighteenth century CE,
37206-412: The first two sections of the epic were likely the original epic, and third mythical section after the destruction of Madurai is likely a later extrapolation, an addendum that introduces a mix of Jaina, Hindu and Buddhist stories and practices, including the legend about the ascetic prince. The hero (Kōvalaṉ) is long dead, and the heroine (Kaṇṇaki) follows him shortly thereafter into heaven, as represented in
37440-514: The flames of a citywide inferno. The remorseful king dies in shock. Madurai is burnt to the ground because of her curse. The violence of the Kannaki fire kills everyone, except "only Brahmins, good men, cows, truthful women, cripples, old men and children", states Zvelebil. Kannaki leaves Madurai and heads into the mountainous region of the Chera kingdom. Gods and goddesses meet Kannaki, the king of gods Indra himself comes with his chariot, and Kannaki goes to heaven with Indra . The royal family of
37674-400: The form of a song or a dance, which does not go well with western audience as they are assessed to be inspired on the spur of the moment. According to a Calcutta review, the three-epic works on a whole have no plot and no characterization to qualify for an epic genre. A review by George L. Hart , a professor of Tamil language at the University of California, Berkeley , "the Silappatikaram
37908-425: The form of palm-leaf manuscripts, Aiyar published its first partial edition on paper in 1872, the full edition in 1892. Since then the epic poem has been translated into many languages including English. According to V R Ramachandra Dikshitar, the title Silappatikāram – also spelled Silappadikaram – is a combination of two words, "silambu" ( anklet ) and "adikaram" (the story about). It therefore connotes
38142-407: The fourth century CE, the region was ruled by the Kalabhras , warriors belonging to the Vellalar community, who were once feudatories of the three ancient Tamil kingdoms. The Kalabhra era is referred to as the "dark period" of Tamil history, and information about it is generally inferred from any mentions in the literature and inscriptions that are dated many centuries after their era ended. Around
38376-406: The god Indra . The King Cheran Chenkuttuvan and royal family of the Chera kingdom (Today Kerala) learn about her and resolve to build a temple with Kannagi as the featured goddess. They go to the Himalayas, bring a stone, carve her image, call her goddess Pattini , dedicate a temple, order daily prayers, and perform a royal sacrifice. The Cilappatikāram is an ancient literary masterpiece. It
38610-434: The governance of India from the East India Company to the British crown, forming the British Raj . Failure of the summer monsoons and administrative shortcomings of the Ryotwari system resulted in two severe famines in the Madras Presidency, the Great Famine of 1876–78 and the Indian famine of 1896–97 which killed millions and the migration of many Tamils as bonded laborers to other British countries eventually forming
38844-401: The hierarchy. These people were traders, often spending long periods of time away from home in such places as Goa and Sri Lanka. Even lower down the ranks, the rise in ship and cargo movements, the continued development of Tuticorin harbour and town, and similar consequences of the boom (including the requirement for food by those who had moved away from working directly in fishing or on the land)
39078-496: The interiors. The Chettinadu cuisine is popular for its meat based dishes and generous usage of spices . The Kongunadu cuisine uses less spices and are generally cooked fresh. It uses coconut , sesame seeds , groundnut , and turmeric to go with various cereals and pulses grown in the region. Nanjilnadu cuisine is milder and is usually based on fish and vegetables. Sri Lankan Tamil cuisine uses gingelly oil and jaggery along with coconut and spices, which differentiates it from
39312-439: The island and led to the flight of over 800,000 refugees. The war ended after the Sri Lankan military offensive in 2009. Since the end of the civil war, the Sri Lankan state has been subject to much global criticism for violating human rights as a result of committing war crimes through bombing civilian targets, usage of heavy weaponry, the abduction and massacres of Sri Lankan Tamils and sexual violence . As per
39546-439: The island. These people moved further to the South of the island, and intermingled with the existent people. Black and red ware potsherds found in Sri Lanka from the early reign of Anuradhapura kingdom , indicate a similar cultural connection with the people of South India. The Tamil Brahmi inscriptions on them indicate Tamil clan names such as Parumakal , Ay , Vel , Utiyan , Ticaiyan , Cuda and Naka , which points to
39780-462: The king later before the Ming admiral Zheng He overthrew him in 1409 CE after which the influence of his family declined. The caste structure of the Sinhalese also accommodated Hindu immigrants from South India, which led to the emergence of new Sinhalese caste groups such as the Radala , the Salagama , the Durava and the Karava . The Aryachakaravarthi dynasty continued to rule over large parts of northeast Sri Lanka until arrival of
40014-403: The language is personified in the form of Tamil̲taay ("Tamil mother"). Various varieties of Tamil is spoken by the Tamils across regions such as Madras Bashai , Kongu Tamil , Madurai Tamil , Nellai Tamil , Kumari Tamil and various Sri Lankan Tamil dialects such as Batticaloa Tamil, Jaffna Tamil and Negombo Tamil in Sri Lanka. Tamil literature is of considerable antiquity compared to
40248-545: The language. The Tamils saw the act as linguistic, cultural and economic discrimination against them. Anti-Tamil pogroms in 1956 and 1958 resulted in deaths of many Tamils and further escalated the conflict. More than a million Indian Tamil plantation workers were made stateless after Sri Lanka refused citizenship to them. In 1964, the Sri Lankan and Indian governments entered into an agreement, based on which, about 300,000 would be granted Sri Lankan citizenship and about 975,000 Tamils would be repatriated to India over
40482-483: The larger kingdoms. Urbanisation and mercantile activity developed along the coasts during the later Sangam period with the Tamils influencing the regional trade in the Indian Ocean region. Artifacts obtained from excavations indicate the presence of early trade relations with the Romans . The major kingdoms to rule the region later were the Pallavas (3rd–9th century CE), and the Vijayanagara Empire (14th–17th century CE). The island of Sri Lanka often saw attacks from
40716-402: The legends in the epic itself are a weak foundation for dating the text. A stronger foundation is the linguistics, events and other sociological details in the text when compared to those in other Tamil literature, new words and grammatical forms, and the number of non-Tamil loan words in the text. The Sangam era texts of the 100–250 CE period are strikingly different in style, language structure,
40950-436: The liege of Pandyan kings, the Paravars certainly did have armies at a later time, these being created to protect the fisheries and their people from attack. The Arab Muslim invasion began in 712 AD at the Sindh Valley and by around 1300 AD they had taken over the entire northern India. However, even prior to the invasion there were Arabs in southern areas such as Calicut , Quilon and Malabar , chiefly traders interested in
41184-449: The literary value of the epic to later Tamil generations: We shall compose a poem, with songs, To explain these truths: even kings, if they break The law, have their necks wrung by dharma; Great men everywhere commend wife of renowned fame; and karma ever Manifests itself, and is fulfilled. We shall call the poem The Cilappatikāram , the epic of the anklet, Since the anklet brings these truths to light. Twenty-five cantos of
41418-400: The lucrative pearl fisheries from the Jaffna kings. The wrested Mannar during the first invasion in 1560 and killed king Puvirasa Pandaram during the second expedition in 1591. After the conflicts, the Portuguese secured the kingdom in 1619 from the unpopular Cankili II , who was helped by the Thanjavur Nayaks. English sailor Robert Knox arrived in the island in 1669 and described
41652-399: The main epic, and these additions may be of 7th- to 8th century. Daniélou concurs that the epic may have been "slightly" reshaped and enlarged in the centuries after the original epic was composed, but the epic as it has survived into the modern age is quite homogeneous and lacks evidence of additions by multiple authors. Iravatham Mahadevan states that the mention of a weekday (Friday) in
41886-484: The major forms of Tamil painting is Thanjavur painting , which originated in the 16th century CE where a base made of cloth and coated with zinc oxide is painted using dyes and then decorated with semi-precious stones, as well as silver or gold threads. The ancient Tamil country had its own system of music called Tamil Pannisai . Sangam literature such as the Silappatikaram from 2nd century CE describes music notes and instruments. A Pallava inscription dated to
42120-443: The manner which they had done previously because there were no translators to spread the Catholic message and also because the conversion was seen by the Paravar people as being merely a convenient arrangement to obtain protection, not a statement of belief. Bayly describes the situation as being "... really a declaration of tactical alliance rather than religious conversions as the term is usually understood." St Francis Xavier , then
42354-448: The mid-1st millennium BCE in South India. Locals in Sri Lanka adopted the production methods of creating wootz steel from the Cheras and the later trade introduced it to other parts of the world. Since the early Sangam age, war was regarded as an honourable sacrifice and fallen heroes and kings were worshipped with hero stones and heroic martyrdom was glorified in ancient Tamil literature. Defeated kings committed Vatakkiruttal ,
42588-414: The missionaries and was eager to keep trade running smoothly by operating a policy of non-interventionist conservatism in matters religious and cultural. Bayly has examined why it was that some among the low-ranking Paravars were able to rise to work in occupations that were both more prestigious and more financially rewarding than had been the case before the conversion to Christianity, She points out that
42822-411: The modern era, some Tamil scholars have linked the Ilango Adigal legend about he is being the brother of king Cenkuttuvan, as a means to date this text. A Chera king Cenkuttuvan is tentatively placed in the 100–250 CE, and the traditionalists, therefore, place the text to the same period. In 1939, for example, the Tamil literature scholar Ramachandra Dikshitar presented a number of events mentioned within
43056-403: The most part of Tamil Navy at all times The name Parathavar may have been derived from the Tamil root word paravai . The Paravars prefer to call themselves Parathar , also written Bharathar , which may be a corrupted form of the Tamil word padavar meaning "boat men". Another theory proposes that the community originated from ancient Ayodhya and are descendants of the Bharatas clan from
43290-439: The ninteenth century CE to work on tea plantations were later termed as the Indian Tamils . Sri Lanka gained independence in 1948 and after the colonial rule ended, ethnic tension rose between the Sinhalese, who constituted a majority, and the Tamils. In 1956, the Sinhala Only Act designated Sinhala as the only official language of Sri Lanka, which forced many Tamils to resign as civil servants because they were not fluent in
43524-400: The ninth and tenth centuries CE, Pandya and Chola incursions started in the island which culminated with the Chola annexation of the island. The Chola influence lasted until the latter half of the eleventh century CE and the Chola decline was followed by the restoration of the Polonnaruwa monarchy . In 1215, following Pandya invasions, the Tamil-dominant Aryacakravarti dynasty established
43758-441: The north and with the Romans . Roman coins and other epigraphical evidence from South India and potsherds with Tamil writing found in excavations along the Red Sea indicate the presence of Roman commerce with the ancient Tamilakam. Much of the commerce from the Romans and Han China were facilitated via seaports including Muziris and Korkai with spices being the most prized goods along with pearls and silk . There
43992-406: The old Tamil preserved features of Proto-Dravidian language, modern-day spoken Tamil uses loanwords from other languages such as English . The existent Tamil grammar is largely based on the grammar book Naṉṉūl which incorporates facets from the old Tamil literary work Tolkāppiyam . Since the later part of the 19th century, Tamils made the language as a key part of the Tamil identity and
44226-410: The ongoing struggle between the rajahs. Some of the Portuguese protectors themselves were involved in duplicitous dealings with such tribes, or simply took advantage of the mayhem to make personal gains. Xavier intervened on several occasions in an attempt to right these wrongs and in March 1544 wrote a letter stating that the behaviour of the Portuguese was in fact the biggest hurdle he faced in promoting
44460-438: The opulent lifestyle being led by the Paravar elite which contrasted with the dilapidated state of the churches. Around that time some of the Paravar elite, along with some other groups such as Nadar traders, were making significant amounts of money from a surge in export demand for processed cotton, using their existing wealth from the pearl fisheries as a means to expand their interests into this booming sector. By 1845 Tuticorin
44694-531: The other culinary traditions in the island. Biryani is a popular dish with several different versions prepared across various regions. Idli , and dosa are popular breakfast dishes and other dishes cooked by to the Tamil people include upma , idiappam , pongal , paniyaram , and parotta . Cilappatikaram Cilappatikāram ( Tamil : சிலப்பதிகாரம் , Malayalam : ചിലപ്പതികാരം , IPA : ʧiləppət̪ikɑːrəm, lit. "the Tale of an Anklet"), also referred to as Silappathikaram or Silappatikaram ,
44928-406: The pair. The king accepts his folly. Kannagi curses the king and the people of Madurai, tearing off her breast and throwing it at the gathered public. The king dies. The society that had made her suffer, suffers in retribution as the city of Madurai is burnt to the ground because of her curse. In the third section of the epic, gods and goddesses meet Kannagi at Cheranadu and she goes to heaven with
45162-420: The phrase balacarita nataka – dramas about the story of the child [Krishna]" – in the more ancient Sanskrit kavyas . According to the Indologist Friedhelm Hardy, this canto and others in the Tamil epic reflect a culture where "Dravidian, Tamil, Sanskrit, Brahmin, Buddhist, Jain and many other influences" had already fused into a composite whole in the South Indian social consciousness. According to Zvelebil,
45396-407: The poem, and the authenticity of this attribution is doubtful. According to Gananath Obeyesekere, the story of the purported Cilappadikaram author Ilango Adigal as the brother of a famous Chera king "must be later interpolations", something that was a characteristic feature of early literature. The mythical third section about gods meeting Kannaki after Kovalan's death, in the last Canto, mentions
45630-441: The post Sangam era is the Tirukkural , a book on ethics, by Thiruvalluvar . In the beginning of the middle age , Vaishnava and Saiva literature became prominent following the Bhakti movement in 7th century CE with hymns composed by Alwars and Nayanmars . Notable work from the post-Bhakti period included Ramavataram by Kambar in 12th century CE and Tiruppugal by Arunagirinathar in 15th century CE. In 1578,
45864-456: The presence of Tamils in the region. Excavations in Poonakari in the north of the island have yielded several inscriptions including the mention of vela , a name related to velirs of the ancient Tamil country. Epigraphical evidence of people identified as Damelas (the Prakrit word for Tamil people) from the second century CE have been found in Anuradhapura , the capital city of the northern Rajarata region. Historical records mention that
46098-478: The present Tamil diaspora . The Indian Independence movement gathered momentum in the early 20th century with the formation of the Indian National Congress , which was based on an idea propagated by the members of the Theosophical Society movement after a Theosophical convention held in Madras in December 1884. Various Tamils were contributors to the Independence movement including V. O. Chidambaram Pillai , Subramaniya Siva and Bharatiyar . The Tamils formed
46332-615: The produce extracted. Cave engravings from the third century BC, found in 2003, reinforce this view as they suggest that the Paravars were the chieftains ( Velirs ) of the coastal region during this period, ruling as subordinates of the Pandyas . Previously, in the 1920s, Iyengar had noted that the caste name was used in ancient scripts to mean both boatmen and chiefs of the Madurai country. A report written in 1669 made it clear that in so far as they were kings, they were only kings of their own people and not of any wider constituency; furthermore, that these "kings" were referred to as such only by
46566-417: The rain god, there is a singing competition. Kovalan sings a poem about a woman who hurt her lover. Matavi then sings a song about a man who betrayed his lover. Each interprets the song as a message to the other. Kovalan feels Matavi is unfaithful to him and leaves her. Kannaki is still waiting for him. She takes him back. Kannaki and Kovalan leave the city and travel to Madurai of the Pandya kingdom. Kovalan
46800-417: The real date of composition, states Alain Daniélou – a French Indologist who translated the Cilappadikaram in 1965. Daniélou states that the epic – along with the other four Tamil epics – were all composed sometime between the last part of the Sangam and the subsequent centuries, that is "3rd to 7th-century". Other scholars, such as Kamil Zvelebil – a Tamil literature and history scholar, state that
47034-412: The region and the socio-cultural transformation was altered further by the migration of Sanskrit -speaking Indo-Aryans from Northern India in the eighth century CE. The Cholas were revived in the ninth century CE by Vijayalaya Chola and the last Pallavas ruler Aparajitavarman was defeated by the Chola prince Aditya I . After the defeat of the Pallavas, the Cholas became the dominant kingdom with
47268-499: The region. Major folk dance forms include Karakattam and Kavadiattam which involve dancers balancing decorated pot(s) on their heads and arch shaped wooden sticks on their shoulders respectively while making dance movements with the body. Kolattam and Kummi are usually performed by women while singing songs. In dances like Mayilattam , Puravaiattam , and Puliyattam , dancers dress like peacocks , horses and tigers respectively and headdresses perform movements imitating
47502-442: The riches of the fishery waters. The new government continued to recognise the Paravar's hierarchical social structure, as the Dutch and Portuguese had done before them. However, until 1813 the Company did not officially allow Christian missionaries to operate in the areas under its control, bowing only then due to pressure from religious organisations in Britain. The company was suspicious of any potential political undertones spread by
47736-504: The same book places an "undeniable prestige" for a "rock from the Himalayas", the "river Ganges" and other symbols from the north to honor Kannaki. Similarly, the Pandyan and the Chera king in various katais , as well as the three key characters of the epic (Kannaki, Kovalan and Madhavi) in other katais of the Cilappadikaram pray in Hindu temples dedicated to Shiva, Murugan, Vishnu, Krishna, Balarama, Indra, Korravai (Parvati), Saraswati, Lakshmi, and others. The Tamil kings are described in
47970-401: The second century BCE mentioning Damela or Dameda from ancient Sri Lanka have been found. In the Buddhist Jataka texts, there is a mention of a Damila-rattha (Tamil dynasty). Greek historian Strabo (first century BCE) mentions that the Roman Emperor Augustus received an ambassador from Pandyan of Dramira . An inscription from Amaravati dated to third century CE refers to
48204-411: The seventh century CE, the Kalabhras were overthrown by the Pandyas and Cholas. Though they existed previously, the period saw the rise of the Pallavas in the sixth century CE under Mahendravarman I , who ruled parts of South India with Kanchipuram as their capital. The Pallavas were noted for their patronage of architecture. Throughout their reign, the Pallavas remained in constant conflict with
48438-432: The spices, pearls, precious stones and cottons which were available there. Another advantage of the location was that it was on a major sea trade route running through south-east Asia and on to China. Some of these Arabs were also pearl divers, having gained their experience in the waters of the Persian Gulf . Some Paravars adopted Islam , whose women also were married off to Muslim traders. These claimed to be descendants of
48672-521: The temples. This helped trigger an interest in ancient Tamil literature. Aiyar published its first partial edition in 1872, the full edition in 1892. Since then, the epic poem has been translated into many languages. S Ramanathan (1917-1988 CE) has published articles on the musical aspects of the Silappadikaram . To some critics, Maṇimēkalai is more interesting than Cilappadikaram , but in terms of literary evaluation, it seems inferior. According to Panicker, there are effusions in Cilappadikaram in
48906-536: The text and the negative portrayal of a Pandya king narrows the probable date of composition to between 450 and 550 CE. This is because the concept of weekdays did not exist in India until the 5th century CE, and the Pandya dynasty only regained power in 550 CE, thus meaning that Jains could freely criticise them without any threat to their lives. The Cilappatikaram is divided into three kantams (book, Skt: khanda ), which are further subdivided into katais (cantos, Skt: katha ). The three kantams are named after
49140-474: The text and thereby derived that the text was composed about 171 CE. According to Dhandayudham, the epic should be dated to between the 3rd and 5th century. Ramachandra Dikshitar analysis that the epic was composed before the Pallava dynasty emerged as a major power in the 6th-century is accepted by most scholars, because there is no mention of the highly influential Pallavas in the epic. His chronological estimate of 171 CE for Cilappadikaram cannot be far from
49374-550: The theatre form Koothu , puppetry Bommalattam , classical dance Bharatanatyam , and various other traditional dance forms . Hindusim is the major religion followed by the Tamils and the religious practices include the veneration of various village deities and ancient Tamil gods . A smaller number are also Christians and Muslims , and a small percentage follow Jainism and Buddhism . Tamil cuisine consist of various vegetarian and meat items, usually spiced with locally available spices . Historian Michael Wood called
49608-424: The thirteenth century", and that any historical observations have to be made using Arab, European and Chinese accounts. Southern India came under the control of the Cholas in the ninth century but reverted to Pandyan control around the mid-1200s following a series of battles. They maintained control, despite several challenges, until the 16th century. Regardless of any doubt regarding their claims to be warriors under
49842-527: The three Tamil kingdoms were involved in the island's affairs from second century BCE. Chola king Ellalan captured the Anuradhapura Kingdom from 205 BCE to 161 BCE. Tamil soldiers from Tamilakam came to Anuradhapura in large numbers in the seventh century CE with the local chiefs and kings relying on them. In the eighth century CE, various Tamil villages collectively known as Demel-kaballa (Tamil allotment), Demelat-valademin (Tamil villages), and Demel-gam-bim (Tamil villages and lands) were established. In
50076-673: The training of other martial arts such as silambattam, adimurai or kalari . Malyutham is the traditional form of combat-wrestling. Tamil martial arts uses various types of weapons such as valari (iron sickle), maduvu (deer horns), vaal (sword) and kedayam (shield), surul vaal (curling blade), itti or vel (spear), savuku (whip), kattari (fist blade), aruval (mchete), silambam (bamboo staff), kuttu katai (spiked knuckleduster), kathi (dagger), vil ambu (bow and arrow), tantayutam (mace), soolam (trident), valari (boomerang), chakaram (discus) and theepandam (flaming baton). Wootz steel used to make weapons, originated in
50310-403: The use of early Harappan language . Excavations at Keezhadi have revealed a large urban settlement, with the earliest artefact dated to 580 BCE, during the time of urbanization in the Indo-Gangetic plain . Further epigraphical inscriptions found at Adichanallur use Tamil Brahmi , a rudimentary script dated to 5th century BCE. Potsherds uncovered from Keeladi indicate a script which might be
50544-401: The various Tamil kingdoms. The Group of Monuments at Mahabalipuram , built by the Pallavas in the 7th and 8th centuries has more than forty rock-cut temples, monoliths and rock reliefs . The Pallavas, who built the group of monuments in Mahabalipuram and Kanchipuram , were one of the earliest patronisers of the Dravidian architectural style. These gateways became regular features in
50778-466: The water without the need for firewood. The 1901 Madras Census noted that the Tamil-speaking Paravars "claim" to be kshatriyas (warriors) serving under the Pandyan kings, the word used suggesting some official doubt regarding the issue. Little is known about the Paravas during the Middle Ages . Indeed, Donkin has argued that with one exception, "there are no native literary works with a developed sense of chronology, or indeed much sense of place, before
51012-422: The west coast and in Kathiraveli on the east coast of the island. These epigraphical evidence have been dated to a period between fifth century BCE and second century CE. Cultural similarities in burial practices in South India and Sri Lanka were dated by archeologists to the beginning of the Iron Age in the region around twelfth century BCE. There were specific migration routes that extended from South India to
51246-477: The whole epic into a novel as Kotravai in 2005. The novel having adapted the original plot and characters, it revolves around the ancient South Indian traditions, also trying to fill the gaps in the history using multiple narratives. H. S. Shivaprakash a leading poet and playwright in Kannada has also re-narrated a part from the epic namely Madurekanda . It has also been re-narrated in Hindi by famous Hindi writer Amritlal Nagar in his novel Suhag Ke Nupur which
51480-488: The word Tamil is unclear with multiple theories attested to it. Kamil Zvelebil suggests that the term tamiz might have been derived from tam meaning "self" and "-iz" having the connotation of "unfolding sound". Alternatively, he suggests a derivation of tamiz < tam-iz < *tav-iz < *tak-iz , meaning "the proper process (of speaking)". Franklin Southworth suggests that the name comes from tam-miz > tam-iz meaning "self-speak", or "our own speech". It
51714-421: The world", and that the Hindu people who fished for oysters there " ... were known as the Paravas". He says that the Hindus were essentially peaceful in nature and temperamentally unsuited to counter physical threat, although Frykenberg has described them as a "... proud and venturesome seafaring folk engaged in fishing, pearl diving, trading, and piracy." Hastings has pointed out that the piracy (and some smuggling)
51948-425: Was a hit when it was released. The movie Poompuhar , penned by M. Karunanidhi is also based on Cilapathikaram. There are multiple dance dramas as well by some of the great exponents of Bharatanatyam in Tamil as most of the verses of Cilappathikaram can be set to music. Cilappatikaram also occupies much of the screen time in the 15th and 16th episodes of the television series Bharat Ek Khoj . Pallavi Joshi played
52182-404: Was a rare thing in the agrarian economy of southern India and both lasted longer and was more elaborate than most equivalent Hindu systems of the area. Another writer has said that " ... by the beginning of the eighteenth century the Tamil Paravas had emerged as one of south India's most highly organised specialist caste groups", and adds that the hierarchical system had its origins in times prior to
52416-441: Was a riot and a successful move by the jati to replace the Jesuits with Goan Padroados as ministers to his people and officiators at the church of Our Lady of Snows. The Jesuits continued trying to split the caste for a further thirty years but rarely had more than temporary successes: the ranks of the disaffected were swollen by new arrivals but also diminished by those who left as a consequence of having obtained satisfaction from
52650-441: Was a tactical purpose to these decisions as by these actions he wanted to assert that he had authority over them. Furthermore, it was in the economic interests of the Paravars to foster these relationships because under British rule it was often the Marakkar who were granted the licences to operate the fisheries. Simultaneously, the Paravars were attempting to dissociate themselves from other Christian castes, whom they thought to be of
52884-442: Was compiled and classified into two categories: Patinenmelkanakku ("Eighteen Greater Texts") consisting of the Ettuttokai ("Eight Anthologies") and the Pattuppattu ("Ten Idylls"), and the Patinenkilkanakku ("Eighteen Lesser Texts"). The Tamil literature that followed in the next 300 years after the Sangam period is generally called the "post-Sangam" literature which included the Five Great Epics . Another book of
53118-426: Was considered as a social obligation and offering food to guests was regarded as one of the highest virtues. Rice is the diet staple and is served with sambar , rasam , and poriyal as a part of a Tamil meal. Bananas find mention in the Sangam literature and the traditional way of eating a meal involves having the food served on a banana leaf , which is discarded after the meal. Eating on banana leaves imparts
53352-406: Was founded in 1336 CE . The Vijayanagara empire eventually conquered the entire Tamil country by c. 1370 and ruled for almost two centuries. In the sixteenth century, Vijaynagara king Krishnadeva Raya was forced to intervene in the conflict between their vassals, the Cholas and the Pandyas. The Nayak governor under Raya briefly took control of Madurai before it was restored to
53586-409: Was only an occasional activity and that their more normal occupations demanded courage, strength and stamina, which made them "hardened adventurers". From 1527 the Paravars were being threatened by Arab fleets offshore, headed by the Muslim supporting Zamorin of Calicut, and also by an onshore campaign of the Rajah of Madura to wrest control of Tirunelveli and the Fishery Coast from the hands of
53820-427: Was providing increasingly profitable work. The Paravar elite continued their traditional role, organising this labour as they had done for the pearl fisheries. They also absorbed into their ranks those members of the caste who had profited from independent trading, this being achieved by requiring the newcomers to pay a fee and swear allegiance to the jati thalivan . However, there were people who had been cast aside from
54054-399: Was published in 1960. He had also written a 1.25-hour radio-play on the story which was broadcast on Aakashvani in 1952. There have been multiple movies based on the story of Cilappathikaram and the most famous is the portrayal of Kannagi by actress Kannamba in the 1942 movie Kannagi . P. U. Chinnappa played the lead as Kovalan. The movie faithfully follows the story of Cilappathikaram and
54288-425: Was recognised as headman and official intermediary by the Portuguese from 1543 until 1553. (1543 was the year that the Portuguese first settled in Tuticorin, and the point from which that port began to expand until it eventually became the hub of the pearl fishery). His title of jati thalavan (head of the caste) was passed down through 21 other members of his family. Caste elders in the various villages were also among
54522-406: Was replaced by another port, Punnaikayal ( new Kayal ) under the influence of the Portuguese colonists. Punnaikayal was again at the mouth of the river, which as part of an estuary was under constant change, around 4 km from Palayakayal. It is difficult to determine with any consistency which of these locations is being referred to at various times by various authors but what does appear to be
54756-428: Was the location of the main cotton export activities in southern India and by the end of the century it was the fifth largest port in the entire of India. In 1841, the Jesuits' attempt to re-assert their authority over the elite by supporting the aspirations of a rising group of lesser Paravars who had also managed to gain from the Cotton trade and boom and had hopes of validating their success with an appropriate rank in
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