164-574: The Parsis or Parsees ( / ˈ p ɑːr s i / ) are a Zoroastrian community in the Indian subcontinent . They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims . Representing the eldest of the Indian subcontinent's two Zoroastrian communities,
328-427: A dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil . Opinions vary among scholars as to whether Zoroastrianism is monotheistic , polytheistic , henotheistic , or a combination of all three. Zoroastrianism shaped Iranian culture and history , while scholars differ on whether it significantly influenced ancient Western philosophy and
492-494: A Person From...? A Dictionary of Resident Names (the first edition of Labels for Locals ) Dickson attributed the term to George H. Scheetz, in his Names' Names: A Descriptive and Prescriptive Onymicon (1988), which is apparently where the term first appears. The term may have been fashioned after demonymic , which the Oxford English Dictionary defines as the name of an Athenian citizen according to
656-509: A beleaguered band of religious refugees escaping the new rule post the Muslim conquests in order to preserve their ancient faith." However, while Parsi settlements definitely arose along the western coast of the Indian subcontinent following the Arab conquest of Iran, it is not possible to state with certainty that these migrations occurred as a result of religious persecution against Zoroastrians. If
820-439: A belief in an immanent self-creating universe with consciousness as its special attribute, thereby putting Zoroastrianism in the pantheistic fold sharing its origin with Indian Hinduism . Zoroastrianism contains multiple classes of divine beings, who are typically organised into tiers and spheres of influence. The Ahura are a class of divine beings "inherited by Zoroastrianism from the prehistoric Indo-Iranian religion. In
984-495: A bridge that narrows to a razor's edge and is full of stench until the departed falls off into the abyss towards the House of Lies. Those with a balance of good and evil go to Hamistagan , a purgatorial realm mentioned in the 9th century work Dadestan-i Denig . The House of Lies is considered temporary and reformative; punishments fit the crimes, and souls do not rest in eternal damnation. Hell contains foul smells and evil food,
1148-457: A clan, or gens ') is a word that identifies a group of people (inhabitants, residents, natives) in relation to a particular place. Demonyms are usually derived from the name of the place (hamlet, village, town, city, region, province, state, country, and continent). Demonyms are used to designate all people (the general population) of a particular place, regardless of ethnic, linguistic, religious or other cultural differences that may exist within
1312-530: A concept, it also contains a wide range of other meanings; though generally signifying (or used as an epithet of) a divinity. The origins of Yazata are varied, with many also being featured as gods in Hinduism , or other Iranian religions. In modern Zoroastrianism, the Yazata are considered holy emanations of the creator, always devoted to him and obey the will of Ahura Mazda . While subject to repression by
1476-646: A fortune under the Dutch and Portuguese, was appointed the first broker to the East India Company (acquiring the name "Seth" in the process), and in the following years "he and his Parsi associates widened the occupational and financial horizons of the larger Parsi community". Thus, by the mid-18th century, the brokerage houses of the Bombay Presidency were almost all in Parsi hands. As James Forbes,
1640-536: A major section of the Avesta called the Yasna , which forms the core of Zoroastrian liturgy. Zoroaster's religious philosophy divided the early Iranian gods of Proto-Indo-Iranian paganism into emanations of the natural world—the ahura and the daeva ; the former class consisting of divinities to be revered and the latter class consisting of divinities to be rejected and condemned. Zoroaster proclaimed that Ahura Mazda
1804-530: A native of the United Kingdom may be called a British person , a Briton or, informally, a Brit . Some demonyms may have several meanings. For example, the demonym Macedonians may refer to the population of North Macedonia , or more generally to the entire population of the region of Macedonia , a portion of which is in Greece . In some languages, a demonym may be borrowed from another language as
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#17327803249591968-490: A nickname or descriptive adjective for a group of people: for example, Québécois , Québécoise (female) is commonly used in English for a native of the province or city of Quebec (though Quebecer , Quebecker are also available). In English, demonyms are always capitalized . Often, demonyms are the same as the adjectival form of the place, e.g. Egyptian , Japanese , or Greek . However, they are not necessarily
2132-458: A non-Zoroastrian is suitable for copying Avestan language texts – but they provide a discerning insight into the fears and anxieties of the early modern Zoroastrians. Thus, the question of the ink is symptomatic of the fear of assimilation and the loss of identity, a theme that dominates the questions posed and continues to be an issue into the 21st century. So also the question of conversion of Juddin s (non-Zoroastrians) to Zoroastrianism, to which
2296-522: A problem for the priesthood until the 20th century). For another, it did away with the boundaries along occupational lines, a factor that would endear the Parsis to the 18th- and 19th-century colonial authorities who had little patience for the unpredictable complications of the Hindu caste system (such as when a clerk from one caste would not deal with a clerk from another). Following the commercial treaty in
2460-437: A remission of the jizya for their co-religionists in 1882. Zoroastrianism Zoroastrianism ( Persian : دین زرتشتی Dīn-e Zartoshtī ), also called Mazdayasnā ( Avestan : 𐬨𐬀𐬰𐬛𐬀𐬌𐬌𐬀𐬯𐬥𐬀 ) or Beh-dīn ( بهدین ), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama , who is more commonly referred to by the name Zoroaster ( Greek : Ζωροάστρις Zōroastris ). Among
2624-530: A river of fire ordeal for burning of their dross and together they receive a post resurrection paradise. The Zoroastrian holy book, called the Avesta , was written in the Avestan language , which is closely related to Vedic Sanskrit . The Qissa-i Sanjan is a tale of the journey of the Parsis to India from Iran. It says they fled for reasons of religious freedom and they were allowed to settle in India thanks to
2788-417: A significant impact on individual and local beliefs, practices, values, and vocabulary, sometimes merging with tradition and in other cases displacing it. The ultimate purpose in the life of a practicing Zoroastrian is to become an ashavan (a master of Asha) and to bring happiness into the world, which contributes to the cosmic battle against evil. The core teachings of Zoroastrianism include: According to
2952-613: A small agricultural community. The term Pārsi , which in the Persian language is a demonym meaning "inhabitant of Pārs " and hence "ethnic Persian", is not attested in Indian Zoroastrian texts until the 17th century. Until that time, such texts consistently use the Persian-origin terms Zartoshti "Zoroastrian" or Vehdin "[of] the good religion". The 12th-century Sixteen Shlokas , a Sanskrit text in praise of
3116-456: A small remnant of one of the mightiest nations of the ancient world, who, flying from persecution into India, were for many ages lost in obscurity and poverty, till at length they met a just government under which they speedily rose to be one of the most popular mercantile bodies in Asia". One of these was an enterprising agent named Rustom Maneck . In 1702, Maneck, who had probably already amassed
3280-497: A smothering darkness, and souls are packed tightly together although they believe they are in total isolation. In ancient Zoroastrian eschatology , a 3,000-year struggle between good and evil will be fought, punctuated by evil's final assault. During the final assault, the sun and moon will darken, and humankind will lose its reverence for religion, family, and elders. The world will fall into winter, and Angra Mainyu's most fearsome miscreant, Azi Dahaka , will break free and terrorize
3444-446: A truncated form of the toponym , or place-name.) "-ish" is usually proper only as an adjective. See note below list. -ene Often used for Middle Eastern locations and European locations. -ensian -ard -ese, -nese or -lese "-ese" is usually considered proper only as an adjective, or to refer to the entirety. Thus, "a Chinese person" is used rather than "a Chinese". Often used for Italian and East Asian, from
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#17327803249593608-405: A two-fold universe of the material and spiritual trapped and in long combat with evil. The evils of this physical world are not products of an inherent weakness but are the fault of Angra Mainyu's assault on creation. This assault turned the perfectly flat, peaceful, and daily illuminated world into a mountainous, violent place that is half night. According to Zoroastrian cosmology , in articulating
3772-575: A well-defined community. The exact date of the Parsi migration is unknown. According to tradition, the Parsis initially settled at Hormuz on the Persian Gulf but finding themselves still persecuted they set sail for India, arriving in the 8th century. The migration may, in fact, have taken place as late as the 10th century, or in both. They settled first at Diu in Kathiawar but soon moved to South Gujarāt, where they remained for about 800 years as
3936-480: Is a matter of conjecture. All estimates are based on the Qissa , which is vague or contradictory with respect to some elapsed periods. Consequently, three possible dates – 716, 765, and 936 – have been proposed as the year of landing, and the disagreement has been the cause of "many an intense battle ... amongst Parsis". Since dates are not specifically mentioned in Parsi texts prior to the 18th century, any date of arrival
4100-404: Is a temporary state in which a mortal is expected to participate actively in the continuing battle between Asha and Druj. Prior to its incarnation at the birth of the child, the urvan (soul) of an individual is still united with its fravashi (personal/higher spirit), which has existed since Ahura Mazda created the universe. Prior to the splitting off of the urvan , the fravashi participates in
4264-611: Is an alternative form in English used as well for the faith, taking Mazda- from the name Ahura Mazda and adding the suffix -ism to suggest a belief system. Some scholars believe Zoroastrianism started as an Indo-Iranian polytheistic religion: according to Yujin Nagasawa, "like the rest of the Zoroastrian texts, the Old Avesta does not teach monotheism". By contrast, Md. Sayem characterizes Zoroastrianism as being one of
4428-473: Is at the Chinvat Bridge ("bridge of judgement" or "bridge of choice"), which each human must cross, facing a spiritual judgment, though modern belief is split as to whether it is representative of a mental decision during life to choose between good and evil or an afterworld location. Humans' actions under their free will through choice determine the outcome. According to tradition, the soul is judged by
4592-571: Is correct. The later manuscripts all date from after the fall of the Sasanian Empire, the latest being from 1288, 590 years after the fall of the Sasanian Empire. The texts that remain today are the Gathas , Yasna , Visperad and the Vendidad , of which the latter's inclusion is disputed within the faith. Along with these texts is the individual, communal, and ceremonial prayer book called
4756-554: Is frowned upon in Zoroastrianism but moderate forms are allowed within. Humata, Huxta, Huvarshta (Good Thoughts, Good Words, Good Deeds), the Threefold Path of Asha, is considered the core maxim of Zoroastrianism especially by modern practitioners. In Zoroastrianism, good transpires for those who do righteous deeds for its own sake, not for the search of reward. Those who do evil are said to be attacked and confused by
4920-433: Is generally a hypostasis of a moral or physical aspect of creation. Asha, is the main spiritual force which comes from Ahura Mazda. It is the cosmic order and is the antithesis of chaos, which is evident as druj , falsehood and disorder, that comes from Angra Mainyu. The resulting cosmic conflict involves all of creation, mental/spiritual and material, including humanity at its core, which has an active role to play in
5084-556: Is held by Zoroastrians to be particularly sacred as a symbol of Ahura Mazda himself , serving as a focal point of many ceremonies and rituals, and serving as the basis for Zoroastrian places of worship, which are known as fire temples . The name Zoroaster ( Ζωροάστηρ ) is a Greek rendering of the Avestan name Zarathustra . He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati . The Zoroastrian name of
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5248-494: Is in conflict with the evil spirit Angra Mainyu, the representation of evil, darkness, and deceit. Angru Mainyu's goal is to tempt humans away from Ahura Mazda. Notably, Angra Mainyu is not a creation of Ahura Mazda but an independent entity. The belief in Ahura Mazda, the "Lord of Wisdom" who is considered an all-encompassing Deity and the only existing one, is the foundation of Zoroastrianism. Mitra , also called Mithra ,
5412-491: Is limited to natural forces held as emanations of asha by the fact that early Zoroastrians had a duty to exterminate "evil" species, a dictate no longer followed in modern Zoroastrianism. Although there have been various theological statements supporting vegetarianism in Zoroastrianism's history and those who believe that Zoroaster was vegetarian. Zoroastrianism is not entirely uniform in theological and philosophical thought, especially with historical and modern influences having
5576-402: Is more systemic and less personal, representing, for instance, chaos (that opposes order); or "uncreation", evident as natural decay (that opposes creation); or more simply "the lie" (that opposes truth and goodness). Moreover, in the role as the one uncreated creator of all, Ahura Mazda is not the creator of druj , which is "nothing", anti-creation, and thus (likewise) uncreated and developed as
5740-547: Is mostly used by the natives in the province of Quezon , is also used for their local or native demonyms in English . -a(ñ/n)o/a, -e(ñ/n)o/a, or -i(ñ/n)o/a Adaptations from the standard Spanish suffix -e(ñ/n)o (sometimes using a final -a instead of -o for a female, following the standard Spanish suffix -e(ñ/n)a ) Countries and regions Cities -ite -(e)r Often used for European locations and Canadian locations -(i)sh (Usually suffixed to
5904-467: Is necessary to ensure happiness and to keep chaos at bay. This active participation is a central element in Zoroaster's concept of free will , and Zoroastrianism as such rejects extreme forms of asceticism and monasticism but historically has allowed for moderate expressions of these concepts. On the fourth day after death, the urvan is reunited with its fravashi, whereupon the experiences of life in
6068-551: Is not more than a legend, it still remains without doubt an extremely informative document for Parsee historiography." The Sanjan Zoroastrians were certainly not the first Zoroastrians on the subcontinent. Sindh touching Balochistan , the easternmost periphery of the Iranian world, too had once been under coastal administration of the Sasanian Empire (226-651), which consequently maintained outposts there. Even following
6232-402: Is not wholly perfect and that Zoroastrianism instead has its "own form of monotheism" which combines elements of dualism and polytheism. Farhang Mehr asserts that Zoroastrianism is principally monotheistic with some dualistic elements. Lenorant and Chevallier assert that Zoroastrianism's concept of divinity covers both being and mind as immanent entities, describing Zoroastrianism as having
6396-432: Is not, a Parsi is a matter of great contention within the Zoroastrian community in India. It is generally accepted that a Parsi is a person who: In this sense, Parsi is an ethno-religious designator, whose definition is of contention among its members, similar to the identity question among Jews . Some members of the community additionally contend that a child must have a Parsi father to be eligible for introduction into
6560-452: Is omniscient but not omnipotent. Ahura Mazda existed in light and goodness above, while Angra Mainyu , (also referred to in later texts as "Ahriman"), the destructive spirit/mentality, existed in darkness and ignorance below. They have existed independently of each other for all time, and manifest contrary substances. In the Gathas, Ahura Mazda is noted as working through emanations known as
6724-486: Is opposed by Angra Mainyu (the Destructive or Opposing Spirit), who is born from Aka Manah (evil thought). Angra Mainyu was further developed by Middle Persian literature into Ahriman ( 𐭠𐭧𐭫𐭬𐭭𐭩 ), Ahura Mazda's direct adversary. Zoroastrian doctrine holds that, within this cosmic dichotomy, human beings have the choice between Asha (truth, cosmic order), the principle of righteousness or "rightness" that
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6888-419: Is perforce a matter of speculation. The importance of the Qissa lies in any case not so much in its reconstruction of events than in its depiction of the Parsis – in the way they have come to view themselves – and in their relationship to the dominant culture. As such, the text plays a crucial role in shaping Parsi identity. But, "even if one comes to the conclusion that the chronicle based on verbal transmission
7052-531: Is promoted and embodied by Ahura Mazda, and Druj (falsehood, deceit), the essential nature of Angra Mainyu that expresses itself as greed, wrath, and envy. Thus, the central moral precepts of the religion are good thoughts ( hwnata ), good words, ( hakhta ) and good deeds ( hvarshta ), which are recited in many prayers and ceremonies. Many of the practices and beliefs of ancient Iranian religion can still be seen in Zoroastrianism, such as reverence for nature and its elements, such as water ( aban ). Fire ( atar )
7216-485: Is thought to be declining due to restrictions on conversion, strict endogamy , and low birth rates. The central beliefs and practices of Zoroastrianism are contained in the Avesta, a compendium of sacred texts assembled over several centuries. Its oldest and most central component are the Gathas , purported to be the direct teachings of Zoroaster and his account of conversations with Ahura Mazda. These writings are part of
7380-617: Is traditional in Islamic practice is not a part of Zoroastrianism and Zoroastrian women in Iran wear their head coverings displaying hair and their faces to defy mandates by the Islamic Republic of Iran . The Avesta is a collection of the central religious texts of Zoroastrianism written in the old Iranian dialect of Avestan . The history of the Avesta is speculated upon in many Pahlavi texts with varying degrees of authority, with
7544-421: Is unusual: as of 2001, the ratio of males to females was 1000 males to 1050 females (up from 1024 in 1991), due primarily to the high median age of the population (elderly women are more common than elderly men). As of 2001 the national average in India was 1000 males to 933 females. Parsis have a high literacy rate ; as of 2001, the literacy rate is 99.1%, the highest of any Indian community (the national average
7708-634: The Denkart , Tansar-nāma , Ardāy Wirāz Nāmag , Bundahsin , Zand-i Wahman yasn or the transmitted oral tradition. As tradition continues, under the reign of King Valax (identified with a Vologases of the Arsacid dynasty ), an attempt was made to restore what was considered the Avesta. During the Sassanid Empire , Ardeshir ordered Tansar, his high priest , to finish the work that King Valax had started. Shapur I sent priests to locate
7872-476: The (r)atheshtarih (nobility, soldiers, and civil servants), vastaryoshih (farmers and herdsmen), hutokshih (artisans and labourers) – were folded into an all-comprehensive class today known as the behdini ("followers of daena ", for which "good religion" is one translation). This change would have far reaching consequences. For one, it opened the gene pool to some extent since until that time inter-class marriages were exceedingly rare (this would continue to be
8036-499: The Abrahamic religions , or gradually reconciled with other religions and traditions, such as Christianity and Islam . Originating from Zoroaster's reforms of the ancient Iranian religion , Zoroastrianism may have roots in the Avestan period of the 2nd millennium BCE, but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with
8200-512: The Achaemenid Empire , which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire , which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of
8364-509: The Ahuna Vairya formula, Ahura Mazda made the ultimate triumph of good against Angra Mainyu evident. Ahura Mazda will ultimately prevail over the evil Angra Mainyu , at which point reality will undergo a cosmic renovation called Frashokereti and limited time will end. In the final renovation, all of creation—even the souls of the dead that were initially banished to or chose to descend into "darkness"—will be reunited with Ahura Mazda in
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#17327803249598528-594: The British Raj , the British schools in India provided the new Parsi youth with the means not only to learn to read and write but also to be educated in the greater sense of the term and become familiar with the quirks of the British establishment. These capabilities were enormously useful to Parsis since they allowed them to "represent themselves as being like the British," which they did "more diligently and effectively than perhaps any other South Asian community". While
8692-468: The Chinvat bridge to grant passage to Paradise, Hammistagan (A limbo area) or Hell by the bridge remaining wide for a righteous soul and turning narrow as a sword for the wicked.. A personified form of the soul that represents the person's deeds takes the adjudged to their destination and they will abide there until the final apocalypse. After the final battle between good and evil, every soul's walk through
8856-529: The English language , there are many polysemic words that have several meanings (including demonymic and ethnonymic uses), and therefore a particular use of any such word depends on the context. For example, the word Thai may be used as a demonym, designating any inhabitant of Thailand , while the same word may also be used as an ethnonym, designating members of the Thai people . Conversely, some groups of people may be associated with multiple demonyms. For example,
9020-486: The Indian Constitution void the patrilineal restrictions expressed in the third clause. The second clause was contested and overturned in 1948. On appeal in 1950, the 1948 ruling was upheld and the entire 1909 definition was deemed an obiter dictum – a collateral opinion and not legally binding (re-affirmed in 1966).) According to the 2011 Census of India , there are 57,264 Parsis in India. According to
9184-746: The Islamic Caliphate , the Yazata were often framed as " angels " to counter accusation of polytheism ( shirk ). According to the Avesta The Yazata assist Ahura Mazda in his battle against the evil spirit, and are hypostases of moral or physical aspects of creation. The yazatas collectively are "the good powers under Ahura Mazda", who is "the greatest of the yazatas". Yazatas are further divided into Amesha Spentas, their "ham-kar" or "Collaborators" who are Lower Ranking divinities, and also certain healing plants, primordial creatures,
9348-664: The Kanheri Caves near Mumbai suggest that at least until the early 11th century, Middle Persian was still the literary language of the hereditary Zoroastrian priesthood. Nonetheless, aside from the Qissa and the Kanheri inscriptions, there is little evidence of the Parsis until the 12th and 13th century, when "masterly" Sanskrit translations and transcriptions of the Avesta and its commentaries began to be prepared. From these translations Dhalla infers that "religious studies were prosecuted with great zeal at this period" and that
9512-686: The Khordeh Avesta , which contains the Yashts and other important hymns, prayers, and rituals. The rest of the materials from the Avesta are called "Avestan fragments" in that they are written in Avestan, incomplete, and generally of unknown provenance. Demonym A demonym ( / ˈ d ɛ m ə n ɪ m / ; from Ancient Greek δῆμος ( dêmos ) 'people, tribe' and ὄνυμα ( ónuma ) 'name') or gentilic (from Latin gentilis 'of
9676-472: The Kshatra Vairya (meaning "best dominion"), being resurrected to immortality. Zoroastrian cosmography , which refers to the description of the structure of the cosmos in Zoroastrian literature and theology, involves a primary division of the cosmos into heaven and earth. The heaven is composed of three parts: the lower-most part, which is where the fixed stars may be found; the middle part, where
9840-469: The National Commission for Minorities , there are a "variety of causes that are responsible for this steady decline in the population of the community", the most significant of which were childlessness and migration. If Demographic trends project that by 2020 the Parsis will number only 23,000. The Parsis will then cease to be called a community and will be labeled a ' tribe '. One-fifth of
10004-707: The Rashidun Caliphate marked the beginning of the Islamisation of Iran , which prompted much of the Zoroastrian-majority population to either convert to Islam or flee, though a number of Iranian figures stayed in active revolt against the Rashidun army and the later Islamic caliphates for almost 200 years after the collapse of the Sasanian Empire. Nevertheless, Zoroastrianism continued to decline, and most Iranians had become Muslims by
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#173278032495910168-484: The Rig Veda , asura denotes the "older gods", such as the "Father Asura", Varuna , and Mitra , who originally ruled over the primeval undifferentiated Chaos." Ahura Mazda , also known as Oromasdes, Ohrmazd, Ormazd, Ormusd, Hoormazd, Harzoo, Hormazd, Hormaz and Hurmz, is the creator deity and the supreme god in Zoroastrianism. Ahura Mazda stands for the dual deity Mitrāˊ-Váruṇā of the Hindu holy book known as
10332-499: The Rigveda . According to scholars, Ahura Mazda is an uncreated, omniscient, omnipotent and benevolent God who has created the spiritual and material existences out of infinite light, and maintains the cosmic law of Asha. He is the first and most invoked spirit in Yasna , and is unrivaled, has no equals and presides over all creation. In Avesta, Ahura Mazda is the only true God, and the representation of goodness, light, and truth. He
10496-988: The deme to which the citizen belongs, with its first use traced to 1893. Several linguistic elements are used to create demonyms in the English language . The most common is to add a suffix to the end of the location name, slightly modified in some instances. These may resemble Late Latin , Semitic , Celtic , or Germanic suffixes, such as -(a)n , -ian , -anian , -nian , -in(e) , -a(ñ/n)o/a , -e(ñ/n)o/a , -i(ñ/n)o/a , -ite , -(e)r , -(i)sh , -ene , -ensian , -ard , -ese , -nese , -lese , -i(e) , -i(ya) , -iot , -iote , -k , -asque , -(we)gian , -onian , -vian , -ois(e) , or -ais(e) . -(a)n Continents and regions Countries Constituent states, provinces and regions Cities -ian Countries Constituent states, provinces, regions and cities -anian -nian -in(e) -(h)in The Tayabas Tagalog suffix -(h)in , which
10660-467: The "Fire of Victory" (Middle Persian: Atash Bahram ) at Sanjan and its subsequent move to Navsari . According to Dhalla, the next several centuries were "full of hardships" ( sic ) before Zoroastrianism "gained a real foothold in India and secured for its adherents some means of livelihood in this new country of their adoption". Two centuries after their landing, the Parsis began to settle in other parts of Gujarat, which led to "difficulties in defining
10824-477: The "traditional" 8th century date (as deduced from the Qissa ) is considered valid, it must be assumed "that the migration began while Zoroastrianism was still the predominant religion in Iran and economic factors predominated the initial decision to migrate." This would have been particularly the case if – as the Qissa suggests – the first Parsis originally came from the north-east (i.e. Central Asia) and had previously been dependent on Silk Road trade. Even so, in
10988-424: The "world's first proponent of ecology." The Avesta and other texts call for the protection of water, earth, fire, and air making it, in effect, an ecological religion: "It is not surprising that Mazdaism...is called the first ecological religion. The reverence for Yazatas (divine spirits) emphasizes the preservation of nature (Avesta: Yasnas 1.19, 3.4, 16.9; Yashts 6.3–4, 10.13)." However, this particular assertion
11152-525: The 10th century, shifting the concentration of the religion's followers away from the Iranian plateau for the first time in recorded history. The Gujarati -speaking Parsi community accounts for the oldest sustained presence of Zoroastrianism in India , and is legally differentiated from the Dari -speaking Irani community on the basis of the era of their migration to the country. Despite this legal distinction,
11316-494: The 17th century, Henry Lord, a chaplain with the English East India Company , noted that the Parsis came to India seeking " liberty of conscience " but simultaneously arrived as "merchantmen bound for the shores of India, in course of trade and merchandise." The Qissa has little to say about the events that followed the establishment of Sanjan, and restricts itself to a brief note on the establishment of
11480-481: The 1930s, Parsis discussed the idea of buying land in Iran to create a Parsi colony. Sir Hormusji C. Adenwala proposed raising funds in Bombay for this purpose, with support from the Iranian government and Reza Shah. Some Parsis had already resettled in Iran earlier since the time of Maneckji Hataria . The Iran League Quarterly provided information on legal and economic aspects of land purchase. Land near Bandar-e Shapur
11644-434: The 19th century, through contact with Western academics and missionaries, Zoroastrianism experienced a massive theological change that still affects it today. The Rev. John Wilson led various missionary campaigns in India against the Parsi community, disparaging the Parsis for their " dualism " and "polytheism" and as having unnecessary rituals while declaring the Avesta to not be "divinely inspired". This caused mass dismay in
11808-516: The Amesha Spenta and with the help of "other ahuras ". These divine beings called Amesha Spentas , support him and are representative and guardians of different aspects of creation and the ideal personality. Ahura Mazda is immanent in humankind and interacts with creation through these bounteous/holy divinities. In addition to these, He is assisted by a league of countless divinities called Yazatas , meaning "worthy of worship." Each Yazata
11972-422: The Avesta and also local deities and culture-heroes. Today, enclosed and covered fire temples tend to be the focus of community worship where fires of varying grades are maintained by the clergy assigned to the temples. The incorporation of cultural and local rituals is quite common and traditions have been passed down in historically Zoroastrian communities such as herbal healing practices, wedding ceremonies, and
12136-588: The Avesta and are still practiced in Zoroastrianism albeit through reduced forms such as the sacrifice of fat before meals. High rituals such as the Yasna are considered to be the purview of the Mobads with a corpus of individual and communal rituals and prayers included in the Khordeh Avesta . A Zoroastrian is welcomed into the faith through the Navjote /Sedreh Pushi ceremony, which is traditionally conducted during
12300-594: The Collector of Broach (now Bharuch ), would note in his Oriental Memoirs (1770): "many of the principal merchants and owners of ships at Bombay and Surat are Parsees." "Active, robust, prudent and persevering, they now form a very valuable part of the Company's subjects on the western shores of Hindustan where they are highly esteemed".In the 18th century, Parsis with their skills in ship building and trade greatly benefited with trade between India and China. The trade
12464-513: The Daena. Traditionally, the manthras (similar to the Hindu sacred utterance mantra ) prayer formulas, are believed to be of immense power and the vehicles of Asha and creation used to maintain good and fight evil. Daena should not be confused with the fundamental principle of Asha , believed to be the cosmic order which governs and permeates all existence, and the concept of which governed
12628-541: The Earth and which was the first in a chain of 2,244 mountains which, together, encircled the Earth. Although the planets are not described in early Zoroastrian sources, they entered Zoroastrian thought in the Middle Persian period: they were demonized and took on the names Anāhīd (Pahlavi for Venus ), Tīr ( Mercury ), Wahrām ( Mars ), Ohrmazd ( Jupiter ), and Kēwān ( Saturn ). Individual judgment at death
12792-618: The Hindu caste system, they felt that their own safety lay in encircling their fold by rigid caste barriers". Even so, at some point (possibly shortly after their arrival in India), the Zoroastrians – perhaps determining that the social stratification that they had brought with them was unsustainable in the small community – did away with all but the hereditary priesthood (called the asronih in Sassanid Iran). The remaining estates –
12956-456: The Indian subcontinent from Greater Iran continued between the 8th century and the 10th century. The earliest of these migrants settled among the Hindus of present-day Gujarat after being granted refuge by Jadi Rana , the king of Sanjan . Zoroastrianism had served as Iran's state religion since at least the time of the Achaemenid Empire . However, the conquest of the Sasanian Empire by
13120-480: The Indian subcontinent, "Parsi" was used by the Indians to refer to anyone from Greater Iran, irrespective of whether they were actually ethnic Persian people. In any case, the term "Parsi" itself is "not necessarily an indication of their Iranian or 'Persian' origin, but rather as indicator – manifest as several properties – of ethnic identity". Moreover, if heredity were the only factor in a determination of ethnicity,
13284-755: The Iranians, the harbours of Gujarat lay on the maritime routes that complemented the overland Silk Road and there were extensive trade relations between the two regions. The contact between Iranians and Indians was already well established even prior to the Common Era , and both the Puranas and the Mahabharata use the term Parasikas to refer to the peoples west of the Indus River . "Parsi legends regarding their ancestors' migration to India depict
13448-620: The Italian suffix -ese , which is originally from the Latin adjectival ending -ensis , designating origin from a place: thus Hispaniensis (Spanish), Danensis (Danish), etc. The use in demonyms for Francophone locations is motivated by the similar-sounding French suffix -ais(e) , which is at least in part a relative (< lat. -ensis or -iscus , or rather both). -i(e) or -i(ya) Countries States, provinces, counties, and cities Mostly for Middle Eastern and South Asian locales. -i
13612-723: The Muslims. They live chiefly in Mumbai and in a few towns and villages mostly to the south of Mumbai, but also a few minorities nearby in Karachi (Pakistan) and Chennai . There is a sizeable Parsee population in Pune as well in Bangalore . A few Parsee families also reside in Kolkata and Hyderabad . Although they are not, strictly speaking, a caste , since they are not Hindus, they form
13776-565: The Pahlavi dynasty in Iran, the relationship between Zoroastrianism and Iranian national identity was blurred. This was exemplified by Reza Shah's adoption of Zoroastrian calendar names and placement of the Fravahar symbol on prominent government buildings. Additionally, he maintained a close relationship with the Zoroastrian parliamentary representative, Keikhosrow Shahrokh , who was entrusted by him with important governmental tasks. Reza Shah
13940-636: The Parsi Benevolent Fund with the aim of improving, through education, the condition of the impoverished Parsis still living in Surat and its environs. In 1849 the Parsis established their first school (co-educational, which was a novelty at the time, but would soon be split into separate schools for boys and girls) and the education movement quickened. The number of Parsi schools multiplied, but other schools and colleges were also freely attended. Accompanied by better education and social cohesiveness,
14104-428: The Parsi community in India. You Parsis are as much the children of this soil as any other Iranis, and so you are as much entitled to have your proper share in its development as any other nationals. We estimate Our Empire's resources to be even greater than those of America, and in tapping them you can take your proper part. We do not want you to come all bag and baggage; just wait a little and watch. If you find
14268-451: The Parsi people are culturally, linguistically, and socially distinct from the Iranis , whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran . The word Parsi is derived from the Persian language , and literally translates to Persian ( پارسی , Pārsi ). According to the 16th-century Parsi epic Qissa-i Sanjan , the immigration of Zoroastrian Persians to
14432-472: The Parsis have integrated themselves into Indian society while simultaneously maintaining or developing their own distinct customs and traditions (and thus ethnic identity). This in turn has given the Parsi community a rather peculiar standing: they are mostly Indians in terms of national affiliation, language and history, but not typically Indian in terms of consanguinity or ethnicity, cultural, behavioural and religious practices. The definition of who is, and
14596-555: The Parsis would count as Parthians according to the Qissa-i Sanjan . The term "Parseeism" or "Parsiism", is attributed to Abraham Hyacinthe Anquetil-Duperron , who in the 1750s, when the word "Zoroastrianism" had yet to be coined, made the first detailed report of the Parsis and of Zoroastrianism, therein mistakenly assuming that the Parsis were the only remaining followers of the religion. In addition to above,
14760-607: The Parsis, is the earliest attested use of the term as an identifier for Indian Zoroastrians. The first reference to the Parsis in a European language is from 1322, when a French monk, Jordanus , briefly refers to their presence in Thane and Bharuch . Subsequently, the term appears in the journals of many European travelers, first French and Portuguese, later English, all of whom used a Europeanized version of an apparently local language term. For example, Portuguese physician Garcia de Orta observed in 1563 that "there are merchants ... in
14924-474: The Yazatas Mithra , Sraosha , and Rashnu , where depending on the verdict one is either greeted at the bridge by a beautiful, sweet-smelling maiden or by an ugly, foul-smelling old hag representing their Daena affected by their actions in life. The maiden leads the dead safely across the bridge, which widens and becomes pleasant for the righteous, towards the House of Song. The hag leads the dead down
15088-404: The Zoroastrian creation myth , there is one universal, transcendent , all-good, and uncreated supreme creator deity Ahura Mazda, or the "Wise Lord" ( Ahura meaning "Lord" and Mazda meaning "Wisdom" in Avestan ). Zoroaster keeps the two attributes separate as two different concepts in most of the Gathas yet sometimes combines them into one form. Zoroaster also proclaims that Ahura Mazda
15252-494: The Zoroastrian liturgy , this term is used as a title for a lay individual who has been formally inducted into the religion in a Navjote ceremony, in contrast to the priestly titles of osta , osti , ervad (hirbod), mobed and dastur . The first surviving reference to Zoroaster in English scholarship is attributed to Thomas Browne (1605–1682), who briefly refers to Zoroaster in his 1643 Religio Medici . The term Mazdaism ( / ˈ m æ z d ə . ɪ z əm / )
15416-492: The antithesis of existence through choice. In this schema of asha versus druj , mortal beings (both humans and animals) play a critical role, for they too are created. Here, in their lives, they are active participants in the conflict, and it is their spiritual duty to defend Asha, which is under constant assault and would decay in strength without counter action . Throughout the Gathas , Zoroaster emphasizes deeds and actions within society and accordingly extreme asceticism
15580-420: The basis of ritual life. In Zoroastrian cosmogony , water and fire are respectively the second and last primordial elements to have been created, and scripture considers fire to have its origin in the waters (re. which conception see Apam Napat ). A corpse is considered a host for decay, i.e., of druj . Consequently, scripture enjoins the safe disposal of the dead in a manner such that a corpse does not pollute
15744-534: The colonial authorities often saw the other Indians "as passive, ignorant, irrational, outwardly submissive but inwardly guileful", the Parsis were seen to have the traits that the authorities tended to ascribe to themselves. Johan Albrecht de Mandelslo (1638) saw them as "diligent", "conscientious", and "skillful" in their mercantile pursuits. Similar observations would be made by James Mackintosh , Recorder of Bombay from 1804 to 1811, who noted that "the Parsees are
15908-476: The command of Middle Persian and Sanskrit among the clerics "was of a superior order". From the 13th century to the late 16th century, the Zoroastrian priests of Gujarat sent (in all) twenty-two requests for religious guidance to their co-religionists in Iran, presumably because they considered the Iranian Zoroastrians "better informed on religious matters than themselves, and must have preserved
16072-467: The community to migrate to the Indian subcontinent , where they were granted asylum and became the progenitors of today's Parsis . Once numbering in the millions, the world's total Zoroastrian population is currently estimated to comprise between 100,000 and 200,000 people , with the majority of this figure residing in India (50,000–60,000), Iran (15,000–25,000), and North America (22,000). The religion
16236-527: The community's sense of distinctiveness grew, and in 1854 Dinshaw Maneckji Petit founded the Persian Zoroastrian Amelioration Fund with the aim of improving conditions for his less fortunate co-religionists in Iran. The fund succeeded in convincing a number of Iranian Zoroastrians to emigrate to India (where they are known today as Iranis) and the efforts of its emissary Maneckji Limji Hataria were instrumental in obtaining
16400-427: The conflict. The main representative of Asha in this conflict is Spenta Mainyu , the creative spirit/mentality. Ahura Mazda then created the material and visible world itself in order to ensnare evil. He created the floating, egg-shaped universe in two parts: first the spiritual ( menog ) and 3,000 years later, the physical ( getig ). Ahura Mazda then created Gayomard , the archetypical perfect man, and Gavaevodata ,
16564-424: The current version of the Avesta dating at oldest from the times of the Sasanian Empire. The Avesta was "composed at different times, providing a series of snapshots of the religion that allow historians to see how it changed over time". According to Middle Persian tradition, Ahura Mazda created the twenty-one Nasks of the original Avesta which Zoroaster brought to Vishtaspa . Here, two copies were created, one which
16728-521: The decrease in population is attributed to migration. There are sizeable Parsi communities in the United Kingdom , Australia , Canada , and the United States . A slower birthrate than deathrate accounts for the rest: as of 2001, Parsis over the age of 60 make up for 31% of the community. Only 4.7% of the Parsi community are under 6 years of age, which translates to 7 births per year per 1000 individuals. Concerns have been raised in recent years over
16892-402: The deep harbour on the east coast of the islands to be ideal for setting up their first port in the sub-continent, and in 1687 they transferred their headquarters from Surat to the fledgling settlement. The Parsis followed and soon began to occupy posts of trust in connection with government and public works. Where literacy had previously been the exclusive domain of the priesthood, in the era of
17056-539: The domain of the moon is located, and the upper part, which is the domain of the sun and unreachable by Ahirman. Further above the highest level of the heaven/sky includes regions described as the Endless Lights, as well as the Thrones of Amahraspandān and Ohrmazd. Although this is the basic framework which occurs in Avestan texts, later Zoroastrian literature would elaborate on this picture by further subdividing
17220-420: The druj and are responsible for aligning themselves back to Asha by following this path. There is also a heavy emphasis on spreading happiness, mostly through charity, and respecting the spiritual equality and duty of both men and women. Central to Zoroastrianism is the emphasis on moral choice, to choose the responsibility and duty for which one is in the mortal world, or to give up this duty and so facilitate
17384-796: The early 17th century between Mughal emperor Jahangir and James I of England, the East India Company obtained the exclusive rights to reside and build factories in Surat and other areas. Many Parsis, who until then had been living in farming communities throughout Gujarat, moved to the English-run settlements to take the new jobs offered. In 1668 the English East India Company leased the Seven Islands of Bombay from Charles II of England . The company found
17548-456: The faith, but this assertion is considered by most to be a violation of the Zoroastrian tenets of gender equality and may be a remnant of an old legal definition of the term Parsi. An oft-quoted legal definition of Parsi is based on a 1909 ruling (since nullified) that not only stipulated that a person could not become a Parsi by converting to the Zoroastrian faith but also noted: the Parsi community consists of: a) Parsis who are descended from
17712-405: The first group of immigrants originated from Greater Khorasan . This historical region of Central Asia is in part in northeastern Iran, where it constitutes modern Khorasan Province , part of western/northern Afghanistan , and in part in three Central-Asian republics namely Tajikistan , Turkmenistan and Uzbekistan . According to the Qissa , the immigrants were granted permission to stay by
17876-454: The first, and this time having religious implements with them (the alat ). In addition to these Khorasani s or Kohistani s "mountain folk", as the two initial groups are said to have been initially called, at least one other group is said to have come overland from Sari, Iran . Although the Sanjan group are believed to have been the first permanent settlers, the precise date of their arrival
18040-670: The five daily Gāhs and to maintain and celebrate the various holy festivals of the Zoroastrian calendar , which can differ from community to community. Zoroastrian prayers, called manthras , are conducted usually with hands outstretched in imitation of Zoroaster's prayer style described in the Gathas and are of a reflectionary and supplicant nature believed to be endowed with the ability to banish evil. Devout Zoroastrians are known to cover their heads during prayer, either with traditional topi , scarves, other headwear, or even just their hands. However, full coverage and veiling which
18204-448: The focus of worship and pilgrimage for adherents of the religion. Early Zoroastrians were recorded as worshiping in the 5th century BCE on mounds and hills where fires were lit below the open skies. In the wake of Achaemenid expansion, shrines were constructed throughout the empire and particularly influenced the role of Mithra , Aredvi Sura Anahita , Verethragna and Tishtrya , alongside other traditional Yazata who all have hymns within
18368-479: The fravashis of the dead, and certain prayers that are themselves considered holy. The Amesha Spentas and their "ham-kar" or "collaborator" Yazatas are as follows: In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. In the Gathas , the most sacred texts of Zoroastrianism thought to have been composed by Zoroaster himself, Zoroaster acknowledged
18532-544: The gods Mithra and Anahita . Prods Oktor Skjærvø states Zoroastrianism is henotheistic, and "a dualistic and polytheistic religion, but with one supreme god, who is the father of the ordered cosmos". Brian Arthur Brown states that this is unclear, because historic texts present a conflicting picture, ranging from Zoroastrianism's belief in "one god, two gods, or a best god henotheism". Economist Mario Ferrero suggests that Zoroastrianism transitioned from polytheism to monotheism due to political and economic pressures. In
18696-446: The good creation. These injunctions are the doctrinal basis of the fast-fading traditional practice of ritual exposure, most commonly identified with the so-called Towers of Silence for which there is no standard technical term in either scripture or tradition. Ritual exposure is currently mainly practiced by Zoroastrian communities of the Indian subcontinent , in locations where it is not illegal and diclofenac poisoning has not led to
18860-410: The goodwill of a local prince. However, the Parsi community had to abide by three rules: they had to speak the local language, follow local marriage customs, and not carry any weapons. After showing the many similarities between their faith and local beliefs, the early community was granted a plot of land on which to build a fire temple . Over the centuries since the first Zoroastrians arrived in India,
19024-401: The highest devotion to Ahura Mazda, with worship and adoration also given to Ahura Mazda's manifestations ( Amesha Spenta ) and the other ahuras ( Yazata ) that support Ahura Mazda. Daena ( din in modern Persian and meaning "that which is seen") is representative of the sum of one's spiritual conscience and attributes, which through one's choice Asha is either strengthened or weakened in
19188-596: The impure will be completely purified. The forces of good will ultimately triumph over evil, rendering it forever impotent but not destroyed. The Saoshyant and Ahura Mazda will offer a bull as a final sacrifice for all time and all humans will become immortal. Mountains will again flatten and valleys will rise; the House of Song will descend to the moon, and the earth will rise to meet them both. Humanity will require two judgments because there are as many aspects to our being: spiritual ( menog ) and physical ( getig ). Throughout Zoroastrian history, shrines and temples have been
19352-425: The infrastructure that was necessary for the Parsis to set themselves up in Bombay and in doing so "established Bombay as the primary centre of Parsi habitation and work in the 1720s". Following the political and economic isolation of Surat in the 1720s and 1730s that resulted from troubles between the (remnant) Mughal authorities and the increasingly dominant Marathas , a number of Parsi families from Surat migrated to
19516-405: The kingdom of Cambaia ... known as Esparcis. We Portuguese call them Jews, but they are not so. They are Gentios ." In an early 20th-century legal ruling (see self-perceptions , below), Justices Davar and Beaman asserted (1909:540) that "Parsi" was also a term used in Iran to refer to Zoroastrians . notes that in much the same way as the word "Hindu" was used by Iranians to refer to anyone from
19680-438: The later childhood or pre-teen years of the aspirant, though there is no defined age limit for the ritual. After the ceremony, Zoroastrians are encouraged to wear their sedreh (ritual shirt) and kushti (ritual girdle) daily as a spiritual reminder and for mystical protection, though reformist Zoroastrians tend to only wear them during festivals, ceremonies, and prayers. Historically, Zoroastrians are encouraged to pray
19844-399: The life of the ancient Indo-Iranians. For these, asha was the course of everything observable—the motion of the planets and astral bodies; the progression of the seasons; and the pattern of daily nomadic herdsman life, governed by regular metronomic events such as sunrise and sunset, and was strengthened through truth-telling and following the Threefold Path. All physical creation ( getig )
20008-403: The like. Traditionally, Zoroastrian rituals have also included shamanic elements involving mystical methods such as spirit travel to the invisible realm and involving the consumption of fortified wine , Haoma , mang , and other ritual aids. In Zoroastrianism, water ( aban ) and fire ( atar ) are agents of ritual purity, and the associated purification ceremonies are considered
20172-490: The limits of priestly jurisdiction". These problems were resolved by 1290 through the division of Gujarat into five panthak s (districts), each under the jurisdiction of one priestly family and their descendants. (Continuing disputes regarding jurisdiction over the Atash Bahram led to the fire being moved to Udvada in 1742, where today jurisdiction is shared in rotation among the five panthak families.) Inscriptions at
20336-427: The local ruler, Jadi Rana , on the condition that they adopt the local language ( Gujarati ) and that their women adopt local dress (the sari ). The refugees accepted the conditions and founded the settlement of Sanjan , which is said to have been named after the city of their origin ( Sanjan , near Merv , modern Turkmenistan). This first group was followed by a second group from Greater Khorasan within five years of
20500-474: The loss of Sindh , the Iranians continued to play a major role in the trade links between the east and west. The 9th-century Arab historiographer Al-Masudi briefly notes Zoroastrians with fire temples in al-Hind and in al-Sindh. There is evidence of individual Parsis residing in Sindh in the tenth and twelfth centuries, but the current modern community is thought to date from British arrival in Sindh. Moreover, for
20664-452: The lowest part of heaven to achieve a total of six or seven layers. The Earth itself was described as possessing three primary mountains: Mount Hukairiia, whose peak was the focal point of the revolution of the star Sadwēs; Mount Haraitī, whose peak was the focal point of the revolution of the sun and the moon, and the greatest of them all, the Harā Bərəz whose peak was located at the center of
20828-470: The maintenance of creation led by Ahura Mazda. During the life of a given individual, the fravashi acts as a source of inspiration to perform good actions and as a spiritual protector. The fravashis of ancestors cultural, spiritual, and heroic, associated with illustrious bloodlines, are venerated and can be called upon to aid the living. The religion states that active and ethical participation in life through good deeds formed from good thoughts and good words
20992-442: The material world are collected for use in the continuing battle for good in the spiritual world. For the most part, Zoroastrianism does not have a notion of reincarnation ; albeit Followers of Ilm-e-Kshnoom in India, among other currently non-traditional opinions, believe in reincarnation and practice vegetarianism. Zoroastrianism's emphasis on the protection and veneration of nature and its elements has led some to proclaim it as
21156-577: The modernization of Iran, particularly in the 20th century. They served as a reminder of Iran's ancient heritage, which was crucial to Iranians. The Parsis also demonstrated to Iranians that it was possible to be both modern and culturally authentic, and that the revival of Zoroastrianism could be a way of modernizing Iranian culture while retaining its original identity. Both Reza Shah and Muhammad Reza Shah played an active role in encouraging Parsis to invest in Iran and contribute to its economic development by inviting them to return to their homeland. During
21320-482: The new city. While in 1700 "fewer than a handful of individuals appear as merchants in any records; by mid-century, Parsis engaged in commerce constituted one of important commercial groups in Bombay". Maneck's generosity is incidentally also the first documented instance of Parsi philanthropy. In 1689, Anglican chaplain John Ovington reported that in Surat the family "assist the poor and are ready to provide for
21484-417: The old-time tradition more faithfully than they themselves did". These transmissions and their replies – assiduously preserved by the community as the rivayat s ( epistles ) – span the years 1478–1766 and deal with both religious and social subjects. From a superficial 21st century point of view, some of these ithoter ("questions") are remarkably trivial – for instance, Rivayat 376: whether ink prepared by
21648-505: The oldest monotheistic religions in the world. Zoroastrians treat Ahura Mazda as the supreme god, but believe in lesser divinities known as Yazatas, who share some similarities with the angels in Abrahamic religions. These yazatas ("good agents") include Anahita , Sraosha , Mithra , Rashnu , and Tishtrya . Historian Richard Foltz has put forth evidence that Iranians of pre-Islamic era worshipped all these figures; especially
21812-418: The original Persian emigrants and who are born of both Zoroastrian parents and who profess the Zoroastrian religion; b) Iranis [here meaning Iranians , not the other group of Indian Zoroastrians] professing the Zoroastrian religion; c) the children of Parsi fathers by alien mothers who have been duly and properly admitted into the religion. This definition was overturned several times. The equality principles of
21976-515: The population of that place. Examples of demonyms include Cochabambino , for someone from the city of Cochabamba ; Tunisian for a person from Tunisia; and Swahili , for a person of the Swahili coast . As a sub-field of anthroponymy , the study of demonyms is called demonymy or demonymics . Since they are referring to territorially defined groups of people, demonyms are semantically different from ethnonyms (names of ethnic groups ). In
22140-403: The primordial bovine. While Ahura Mazda created the universe and humankind, Angra Mainyu, whose very nature is to destroy, miscreated demons, evil daevas , and noxious creatures ( khrafstar ) such as snakes, ants, and flies. Angra Mainyu created an opposite, evil being for each good being, except for humans, which he found he could not match. Angra Mainyu invaded the universe through the base of
22304-506: The proposition beneficial both to yourselves and to this land, then do come and We shall greet you with open arms, as We might. Our dear brothers and sisters. Iran is a vast country pregnant with many advantages and fresh fields waiting for development. We suggest that the Parsis, who are still the sons of Iran, though separated from her, should look upon this country of to-day as their own, and differentiate it from its immediate past, and strive to derive benefit from her developments. In
22468-401: The rapidly declining population of the Parsi community in India. Parsis have also been migrating to the traditional homeland of Iran and while the number of Parsis who have returned to Iran is small compared to the overall Zoroastrian community in Iran, their presence has helped to strengthen the ties between the Iranian and Indian Zoroastrian communities. The Parsis played a significant role in
22632-573: The recognized instrument for regulating the affairs of the community. Nonetheless, by 1838 the Panchayat was under attack for impropriety and nepotism. In 1855 the Bombay Times noted that the Panchayat was utterly without the moral or legal authority to enforce its statutes (the Bundobusts or codes of conduct) and the council soon ceased to be considered representative of the community. In
22796-528: The relatively uneducated Parsi community, which blamed its priests and led to some conversions towards Christianity . The arrival of the German orientalist and philologist Martin Haug led to a rallied defense of the faith through Haug's reinterpretation of the Avesta through Christianized and European orientalist lens. Haug postulated that Zoroastrianism was solely monotheistic with all other divinities reduced to
22960-404: The religion is Mazdayasna , which combines Mazda- with the Avestan word yasna , meaning "worship, devotion". In English , an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin , meaning "of the good religion", deriving from beh < Middle Persian weh 'good' + din < Middle Persian dēn < Avestan daēnā ". In
23124-506: The reply (R237, R238) was: acceptable, even meritorious. Nonetheless, "the precarious condition in which they lived for a considerable period made it impracticable for them to keep up their former proselytizing zeal. The instinctive fear of disintegration and absorption in the vast multitudes among whom they lived created in them a spirit of exclusiveness and a strong desire to preserve the racial characteristics and distinctive features of their community. Living in an atmosphere surcharged with
23288-414: The same time as the role of the Panchayat was declining, a number of other institutions arose that would replace the Panchayat's role in contributing to the sense of social cohesiveness that the community desperately sought. By the mid-19th century, the Parsis were keenly aware that their numbers were declining and saw education as a possible solution to the problem. In 1842 Jamsetjee Jejeebhoy established
23452-445: The same, as exemplified by Spanish instead of Spaniard or British instead of Briton. English commonly uses national demonyms such as Brazilian or Algerian , while the usage of local demonyms such as Chicagoan , Okie or Parisian is less common. Many local demonyms are rarely used and many places, especially smaller towns and cities, lack a commonly used and accepted demonym altogether. National Geographic attributes
23616-528: The scientific text portions of the Avesta that were in the possession of the Greeks. Under Shapur II , Arderbad Mahrespandand revised the canon to ensure its orthodox character, while under Khosrow I , the Avesta was translated into Pahlavi. The compilation of the Avesta can be authoritatively traced, however, to the Sasanian Empire, of which only fraction survive today if the Middle Persian literature
23780-460: The sense of the trust it is today) to assist newly arriving Parsis in religious, social, legal and financial matters. Using their vast resources, the Maneck Seth family gave their time, energy and not inconsiderable financial resources to the Parsi community, with the result that by the mid-18th century, the Panchayat was the accepted means for Parsis to cope with the exigencies of urban life and
23944-465: The sky, inflicting Gayomard and the bull with suffering and death. However, the evil forces were trapped in the universe and could not retreat. The dying primordial man and bovine emitted seeds, which were protect by Mah , the Moon. From the bull's seed grew all beneficial plants and animals of the world and from the man's seed grew a plant whose leaves became the first human couple . Humans thus struggle in
24108-432: The status of angels while Ahura Mazda became both omnipotent and the source of evil as well as good. Haug's thinking was subsequently disseminated as a Parsi interpretation, thus corroborating Haug's theory, and the idea became so popular that it is now almost universally accepted as doctrine (though being reevaluated in modern Zoroastrianism and academia). It has been argued by Almut Hintze that this designation of monotheism
24272-510: The sustenance and comfort of such as want it. Their universal kindness, either employing such as are ready and able to work, or bestowing a seasonable bounteous charity to such as are infirm and miserable, leave no man destitute of relief, nor suffer a beggar in all their tribe". In 1728 Rustom's eldest son Naoroz (later Naorojee) founded the Bombay Parsi Panchayet (in the sense of an instrument for self-governance and not in
24436-641: The term demonym to Merriam-Webster editor Paul Dickson in a work from 1990. The word did not appear for nouns, adjectives, and verbs derived from geographical names in the Merriam-Webster Collegiate Dictionary nor in prominent style manuals such as the Chicago Manual of Style . It was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals . However, in What Do You Call
24600-436: The term "Parsi" (Persian) existed even before they moved to India: In ancient Persia, Zoroaster taught that good ( Ohrmazd ) and evil ( Angra Mainyu ) were opposite forces and the battle between them is more or less evenly matched. A person should always be vigilant to align with forces of light. According to the asha or the righteousness and druj or the wickedness, the person has chosen in his life they will be judged at
24764-641: The terms "Parsi" and "Zoroastrian" are commonly utilised interchangeably to denote both communities, which make up the world's largest Zoroastrian population . Notably, no substantial differences exist between Parsi and Irani religious principles, convictions, and customs. According to the Encyclopædia Britannica , Parsi, also spelled Parsee, member of a group of followers in India of the Persian prophet Zoroaster . The Parsis, whose name means "Persians", are descended from Persian Zoroastrians who emigrated to India to avoid religious persecution by
24928-544: The virtual extinction of scavenger birds. The central ritual of Zoroastrianism is the Yasna , which is a recitation of the eponymous book of the Avesta and sacrificial ritual ceremony involving Haoma . Extensions to the Yasna ritual are possible through use of the Visperad and Vendidad , but such an extended ritual is rare in modern Zoroastrianism. The Yasna itself descended from Indo-Iranian sacrificial ceremonies and animal sacrifice of varying degrees are mentioned in
25092-560: The wake of a July 1856 ruling by the Judicial Committee of the Privy Council that it had no jurisdiction over the Parsis in matters of marriage and divorce, the Panchayat was reduced to little more than a Government-recognized "Parsi Matrimonial Court". Although the Panchayat would eventually be reestablished as the administrator of community property, it ultimately ceased to be an instrument for self-governance. At about
25256-423: The work of druj . Similarly, predestination is rejected in Zoroastrian teaching and the absolute free will of all conscious beings is core, with even divine beings having the ability to choose. Humans bear responsibility for all situations they are in, and in the way they act toward one another. Reward, punishment, happiness, and grief all depend on how individuals live their lives. In Zoroastrian tradition, life
25420-416: The world's oldest organized faiths, its adherents exalt an uncreated , benevolent , and all-wise deity known as Ahura Mazda ( 𐬀𐬵𐬎𐬭𐬋 𐬨𐬀𐬰𐬛𐬃 ), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu ( 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines
25584-487: The world. According to legend, the final savior of the world, known as the Saoshyant , will be born to a virgin impregnated by the seed of Zoroaster while bathing in a lake. The Saoshyant will raise the dead—including those in all afterworlds—for final judgment, returning the wicked to hell to be purged of bodily sin. Next, all will wade through a river of molten metal in which the righteous will not burn but through which
25748-508: Was 78.5%). 97.1% of Parsis reside in urban areas (the national average is 27.8%). Parsis mother tongue is Gujarati . In the Greater Mumbai area, where the density of Parsis is highest, about 13% of Parsi females and about 24% of Parsi males do not marry. According to the Qissa-i Sanjan , the only existing account of the early years of Zoroastrian refugees in India composed at least six centuries after their tentative date of arrival,
25912-545: Was also sympathetic to Indian Zoroastrians (Parsis) and actively encouraged their return to Iran to invest and help develop the country's economy. In 1932, he invited Dinshah Irani , a Parsi leader and founder of the Iranian Zoroastrian Anjoman and the Iran League in India, to visit Iran as part of a Parsi delegation. Irani was awarded honors by Reza Shah and entrusted with a message to take back to
26076-518: Was mainly in timber, silk, cotton and opium. For example Jamsetjee Jejeebhoy acquired most of his wealth through trade in cotton and opium Gradually certain families "acquired wealth and prominence (Sorabji, Modi, Cama, Wadia, Jeejeebhoy, Readymoney, Dadyseth, Petit, Patel, Mehta, Allbless, Tata, etc.), many of which would be noted for their participation in the public life of the city, and for their various educational, industrial, and charitable enterprises."). Through his largesse, Maneck helped establish
26240-515: Was originally an Indo-Iranian god of "covenant, agreement, treaty, alliance, promise." Mitra is considered a being worthy of worship and is "characterized by riches". The Yazata (Avestan: 𐬫𐬀𐬰𐬀𐬙𐬀) are divine beings worshiped by song and sacrifice in Zoroastrianism, in accordance with the Avesta . The word ' Yazata' is derived from 'Yazdan', the Old Persian word for 'god', and literally means "divinity worthy of worship or veneration". As
26404-458: Was put in the house of archives and the other put in the Imperial treasury. During Alexander's conquest of Persia, the Avesta (written on 1200 ox-hides) was burned, and the scientific sections that the Greeks could use were dispersed among themselves. However, there is no strong historical evidence for this and they remain contested despite affirmations from the Zoroastrian tradition, whether it be
26568-621: Was suggested as particularly valuable due to government plans for the port. Similar plans were considered for other Parsi colonies in Iran, including Yazd and Kerman. Textile manufacturing was seen as a potential area for Parsi investment, leading to the establishment of the Khorsovi Textile Mill in Mashhad (based on joint Parsi and Iranian ownership agreements). There was also discussion of combining industrial and agricultural ventures in such colonies. The gender ratio among Parsis
26732-532: Was the supreme creator and sustaining force of the universe, working in gētīg (the visible material realm) and mēnōg (the invisible spiritual and mental realm) through the Amesha Spenta , a class of seven divine entities that represent various aspects of the universe and the highest moral good. Emanating from Ahura Mazda is Spenta Mainyu (the Holy or Bountiful Spirit), the source of life and goodness, which
26896-416: Was thus determined to run according to a master plan—inherent to Ahura Mazda—and violations of the order ( druj ) were violations against creation, and thus violations against Ahura Mazda. This concept of asha versus the druj should not be confused with Western and especially Christian notions of good versus evil, for although both forms of opposition express moral conflict, the asha versus druj concept
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