Philippe Mouskes (before 1220 – 24 February 1282) was the author of a rhymed chronicle that draws on the history of the Franks and France, from the origins until 1242.
116-404: According to Barthelemy-Charles Dumortier, Philippe Mouskes belonged to a family of French aristocrats and was born in the city of Tournai around the end of the 12th century. He is often confused for Philippe le Gande, bishop of Tournai from 1274, who was also called Muus . Philippe Mouskes is known for his Chronique rimée (rhymed chronicle) of 31,150 verses, first complete versified chronicle of
232-466: A Trojan prince, was chosen to be the cupbearer to her husband, Jupiter —replacing Juno's daughter, Hebe . Juno proceeds to Aeolus , King of the Winds, and asks that he release the winds to stir up a storm in exchange for a bribe ( Deiopea , the loveliest of all her sea nymphs, as a wife). Aeolus agrees to carry out Juno's orders (line 77, "My task is / To fulfill your commands"); the storm then devastates
348-453: A canonical text. The first printed edition of Homer was produced in 1488 in Milan, Italy by Demetrios Chalkokondyles . Today scholars use medieval manuscripts, papyri and other sources; some argue for a "multi-text" view, rather than seeking a single definitive text. The nineteenth-century edition of Arthur Ludwich mainly follows Aristarchus's work, whereas van Thiel's (1991, 1996) follows
464-610: A clear overall design and that they are not merely strung together from unrelated songs. It is also generally agreed that each poem was composed mostly by a single author, who probably relied heavily on older oral traditions. Nearly all scholars agree that the Doloneia in Book X of the Iliad is not part of the original poem, but rather a later insertion by a different poet. Some ancient scholars believed Homer to have been an eyewitness to
580-532: A climax, has been detected in the poem. The Aeneid is full of prophecies about the future of Rome, the deeds of Augustus, his ancestors, and famous Romans, and the Carthaginian Wars ; the shield of Aeneas even depicts Augustus' victory at Actium in 31 BC. A further focus of study is the character of Aeneas. As the protagonist of the poem, Aeneas seems to constantly waver between his emotions and commitment to his prophetic duty to found Rome; critics note
696-571: A deal with Venus, Aeneas' mother, with the intention of distracting Aeneas from his destiny of founding a city in Italy. Aeneas is inclined to return Dido's love, and during a hunting expedition, a storm drives them into a small cave in which Aeneas and Dido make love, after which Juno presides over what Dido considers a marriage ceremony. Fama (the personification of rumour) spreads the news of Aeneas and Dido's marriage, which eventually reaches king Iarbas . Iarbas, who also sought relations with Dido but
812-531: A discredited dead end. Starting in around 1928, Milman Parry and Albert Lord , after their studies of folk bards in the Balkans, developed the "Oral-Formulaic Theory" that the Homeric poems were originally composed through improvised oral performances, which relied on traditional epithets and poetic formulas. This theory found very wide scholarly acceptance and explained many previously puzzling features of
928-481: A military capacity. For instance, as he and his followers leave Troy, Aeneas swears that he will "take up/ The combat once again. We shall not all/ Die this day unavenged." Aeneas is a symbol of pietas in all of its forms, serving as a moral paragon to whom a Roman should aspire. One of the most recurring themes in the Aeneid is that of divine intervention . Throughout the poem, the gods are constantly influencing
1044-529: A particular matter of debate; some see the poem as ultimately pessimistic and politically subversive to the Augustan regime, while others view it as a celebration of the new imperial dynasty. Virgil makes use of the symbolism of the Augustan regime, and some scholars see strong associations between Augustus and Aeneas, the one as founder and the other as re-founder of Rome. A strong teleology , or drive towards
1160-561: A personage of no fixed characteristics other than a scrupulous pietas , and fashioned the Aeneid into a compelling founding myth or national epic that tied Rome to the legends of Troy, explained the Punic Wars , glorified traditional Roman virtues, and legitimised the Julio-Claudian dynasty as descendants of the founders, heroes, and gods of Rome and Troy. The Aeneid is widely regarded as Virgil's masterpiece and one of
1276-415: A phrase or idea is repeated at both the beginning and end of a story, or a series of such ideas first appears in the order A, B, C ... before being reversed as ... C, B, A) has been observed in the Homeric epics. Opinion differs as to whether these occurrences are a conscious artistic device, a mnemonic aid or a spontaneous feature of human storytelling. Both of the Homeric poems begin with an invocation to
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#17327828613791392-399: A rock, and Aeneas' spear goes through his thigh. As Turnus is on his knees, begging for his life, the epic ends with Aeneas initially tempted to obey Turnus' pleas to spare his life, but then killing him in rage when he sees that Turnus is wearing Aeneas' friend Pallas' belt over his shoulder as a trophy. Critics of the Aeneid focus on a variety of issues. The tone of the poem as a whole is
1508-518: A short break in which the funeral ceremony for Pallas takes place, the war continues. Another notable native, Camilla , an Amazon character and virgin devoted to Diana , fights bravely but is killed, poisoned by the coward Arruns, who in turn is struck dead by Diana's sentinel Opis . Single combat is proposed between Aeneas and Turnus, but Aeneas is so obviously superior to Turnus that the Rutuli, urged on by Turnus' divine sister, Juturna —who in turn
1624-510: Is a Latin epic poem that tells the legendary story of Aeneas , a Trojan who fled the fall of Troy and travelled to Italy , where he became the ancestor of the Romans . Written by the Roman poet Virgil between 29 and 19 BC, the Aeneid comprises 9,896 lines in dactylic hexameter . The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and
1740-485: Is actually the gods who inspired the love, as Juno plots: Dido and the Trojan captain [will come] To one same cavern. I shall be on hand, And if I can be certain you are willing, There I shall marry them and call her his. A wedding, this will be. Juno is speaking to Venus, making an agreement and influencing the lives and emotions of both Dido and Aeneas. Later in the same book, Jupiter steps in and restores what
1856-566: Is called parataxis . The so-called ' type scenes ' ( typische Szenen ), were named by Walter Arend in 1933. He noted that Homer often, when describing frequently recurring activities such as eating, praying , fighting and dressing, used blocks of set phrases in sequence that were then elaborated by the poet. The 'Analyst' school had considered these repetitions as un-Homeric, whereas Arend interpreted them philosophically. Parry and Lord noted that these conventions are found in many other cultures. 'Ring composition' or chiastic structure (when
1972-547: Is considered one of the most revered and influential authors in history. Homer's Iliad centers on a quarrel between King Agamemnon and the warrior Achilles during the last year of the Trojan War . The Odyssey chronicles the ten-year journey of Odysseus , king of Ithaca , back to his home after the fall of Troy. The epics depict man's struggle, the Odyssey especially so as Odysseus perseveres through punishment of
2088-604: Is fundamentally based on Ionic Greek , in keeping with the tradition that Homer was from Ionia. Linguistic analysis suggests that the Iliad was composed slightly before the Odyssey and that Homeric formulae preserve features older than other parts of the poems. The poems were composed in unrhymed dactylic hexameter ; ancient Greek metre was quantity-based rather than stress-based. Homer frequently uses set phrases such as epithets ('crafty Odysseus ', 'rosy-fingered Dawn ', 'owl-eyed Athena ', etc.), Homeric formulae ('and then answered [him/her], Agamemnon, king of men', 'when
2204-430: Is important and that he does not leave of his own volition, but Dido is not satisfied. Ultimately, her heart broken, Dido commits suicide by stabbing herself upon a pyre with Aeneas' sword. Before dying, she predicts eternal strife between Aeneas' people and hers; "rise up from my bones, avenging spirit" (4.625, trans. Fitzgerald) is a possible invocation to Hannibal . Looking back from the deck of his ship, Aeneas sees
2320-434: Is instigated by Juno—break the truce. Aeneas is injured by an arrow but is soon healed with the help of his mother Venus and returns to the battle. Turnus and Aeneas dominate the battle on opposite wings, but when Aeneas makes a daring attack at the city of Latium (causing the queen of Latium to hang herself in despair), he forces Turnus into single combat once more. In the duel, Turnus' strength deserts him as he tries to hurl
2436-524: Is not the place for them; the Strophades , where they encounter the Harpy Celaeno , who tells them to leave her island and to look for Italy, though, she prophesies, they will not find it until hunger forces them to eat their tables; and Buthrotum . This last city had been built in an attempt to replicate Troy. In Buthrotum, Aeneas meets Andromache , the widow of Hector . She is still lamenting
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#17327828613792552-419: Is the true fate and path for Aeneas, sending Mercury down to Aeneas' dreams, telling him that he must travel to Italy and leave his new-found lover. As Aeneas later pleads with Dido: The gods' interpreter, sent by Jove himself – I swear it by your head and mine – has brought Commands down through the racing winds!... I sail for Italy not of my own free will. Several of the gods try to intervene against
2668-472: Is when Aeneas is reminded of his fate through Jupiter and Mercury while he is falling in love with Dido. Mercury urges, "Think of your expectations of your heir,/ Iulus, to whom the whole Italian realm, the land/ Of Rome, are due." Mercury is referring to Aeneas' preordained fate to found Rome, as well as Rome's preordained fate to rule the world: He was to be ruler of Italy, Potential empire, armorer of war; To father men from Teucer's noble blood And bring
2784-637: Is written in dactylic hexameters : each line consists of six metrical feet made up of dactyls (one long syllable followed by two short syllables) and spondees (two long syllables). This epic consists of twelve books, and the narrative is broken up into three sections of four books each, respectively addressing Dido; the Trojans' arrival in Italy; and the war with the Latins. Each book has roughly 700–900 lines. The Aeneid comes to an abrupt ending, and scholars have speculated that Virgil died before he could finish
2900-505: The Capture of Oechalia , and the Phocais . These claims are not considered authentic today and were not universally accepted in the ancient world. As with the multitude of legends surrounding Homer's life, they indicate little more than the centrality of Homer to ancient Greek culture. Some ancient accounts about Homer were established early and repeated often. They include that Homer
3016-978: The Conquest of Constantinople by Geoffrey of Villehardouin . On the other hand, it presents a certain value as a testimony of the ideology of the French leading classes in the years following the Albigensian Crusade . Quar quant li buens rois Charlemaine Ot toute mise à son demaine Provence qui mult iert plentive De vins, de bois, d'aigue, de rive As leceours, as menestreux, Qui sunt auques luxurieus Le donna toute & departi. where Philippe Mouskes bitterly regrets that Charlemagne, after conquering Provence , gave it to his clowns and minstrels ( leceours = lècheurs , "gluttons", "parasites"). Aeneid The Aeneid ( / ɪ ˈ n iː ɪ d / ih- NEE -id ; Latin : Aenēĭs [ae̯ˈneːɪs] or [ˈae̯neɪs] )
3132-506: The gens Julia , the family of Julius Caesar, and many other great imperial descendants as part of the prophecy given to him in the Underworld. (The meter shows that the name "Iulus" is pronounced as three syllables, not as "Julus".) The perceived deficiency of any account of Aeneas' marriage to Lavinia or his founding of the Roman race led some writers, such as the 15th-century Italian poet Maffeo Vegio (through his Thirteenth Book of
3248-422: The Aeneid to be published with as few editorial changes as possible. As a result, the existing text of the Aeneid may contain faults which Virgil was planning to correct before publication. However, the only obvious imperfections are a few lines of verse that are metrically unfinished (i.e., not a complete line of dactylic hexameter ). Other alleged "imperfections" are subject to scholarly debate. The Aeneid
3364-552: The Aeneid was published. Because it was composed and preserved in writing rather than orally, the text exhibits less variation than other classical epics. As with other classical Latin poetry, the meter is based on the length of syllables rather than the stress, though the interplay of meter and stress is also important. Virgil also incorporated such poetic devices as alliteration , onomatopoeia , synecdoche , and assonance . Furthermore, he uses personification , metaphor , and simile in his work, usually to add drama and tension to
3480-561: The Aeneid . After meeting Augustus in Athens and deciding to return home, Virgil caught a fever while visiting a town near Megara . Virgil crossed to Italy by ship, weakened with disease, and died in Brundisium harbour on 21 September 19 BC, leaving a wish that the manuscript of the Aeneid was to be burned. Augustus ordered Virgil's literary executors, Lucius Varius Rufus and Plotius Tucca , to disregard that wish, instead ordering
3596-477: The Iliad ' s warfare themes. This is, however, a rough correspondence, the limitations of which should be borne in mind. Although the definitive story of Aeneas escaping the fallen Troy and finding a new home in Italy, thus eventually becoming the ancestor of the Romans, was codified by Virgil, the myth of Aeneas' post-Troy adventures predates him by centuries. As Greek settlements began to expand starting in
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3712-573: The Iliad alone is massive, sprawling over nearly 4,000 oversized pages in a 21st-century printed version and his commentary on the Odyssey an additional nearly 2,000. In 1488, the Greek scholar Demetrios Chalkokondyles published in Florence the editio princeps of the Homeric poems. The earliest modern Homeric scholars started with the same basic approaches towards the Homeric poems as scholars in antiquity. The allegorical interpretation of
3828-510: The Iliad and Odyssey were composed continues to be debated. Scholars generally regard the two poems as the works of separate authors. It is thought that the poems were composed at some point around the late eighth or early seventh century BCE. Many accounts of Homer's life circulated in classical antiquity , the most widespread that he was a blind bard from Ionia , a region of central coastal Anatolia in present-day Turkey. Modern scholars consider these accounts legendary . Today, only
3944-897: The Iliad and the Odyssey are associated with the name "Homer". In antiquity, a large number of other works were sometimes attributed to him, including the Homeric Hymns , the Contest of Homer and Hesiod , several epigrams , the Little Iliad , the Nostoi , the Thebaid , the Cypria , the Epigoni , the comic mini-epic Batrachomyomachia ("The Frog–Mouse War"), the Margites ,
4060-443: The Iliad and the Odyssey in the sixth century BC by literate authors. After being written down, Wolf maintained that the two poems were extensively edited, modernized, and eventually shaped into their present state as artistic unities. Wolf and the "Analyst" school, which led the field in the nineteenth century, sought to recover the original, authentic poems which were thought to be concealed by later excrescences. Within
4176-462: The Muse . In the Iliad , the poet beseeches her to sing of "the anger of Achilles", and in the Odyssey , he asks her to tell of "the man of many ways". A similar opening was later employed by Virgil in his Aeneid . The orally transmitted Homeric poems were put into written form at some point between the eighth and sixth centuries BCE. Some scholars believe that they were dictated to a scribe by
4292-639: The Odyssey during the Hellenistic and Roman periods. As a result of the poems' prominence in classical Greek education, extensive commentaries on them developed to explain parts that were culturally or linguistically difficult. During the Hellenistic and Roman periods, many interpreters, especially the Stoics , who believed that Homeric poems conveyed Stoic doctrines, regarded them as allegories, containing hidden wisdom. Perhaps partially because of
4408-574: The Odyssey in which Telemachus went in search of news of his father not to Menelaus in Sparta but to Idomeneus in Crete, in which Telemachus met up with his father in Crete and conspired with him to return to Ithaca disguised as the soothsayer Theoclymenus, and in which Penelope recognized Odysseus much earlier in the narrative and conspired with him in the destruction of the suitors. Most contemporary scholars, although they disagree on other questions about
4524-564: The Sibyl in Cumae . Heading into the open sea, Aeneas leaves Buthrotum, rounds the south eastern tip of Italy and makes his way towards Sicily (Trinacria). There, they are caught in the whirlpool of Charybdis and driven out to sea. Soon they come ashore at the land of the Cyclopes . There they meet a Greek, Achaemenides , one of Ulysses' men, who has been left behind when his comrades escaped
4640-427: The Trojan War ; others thought he had lived up to 500 years afterwards. Contemporary scholars continue to debate the date of the poems. A long history of oral transmission lies behind the composition of the poems, complicating the search for a precise date. At one extreme, Richard Janko has proposed a date for both poems to the eighth century BC based on linguistic analysis and statistics. Barry B. Powell dates
4756-540: The Aeneid widely printed in the Renaissance ), Pier Candido Decembrio (whose attempt was never completed), Claudio Salvucci (in his 1994 epic poem The Laviniad ), and Ursula K. Le Guin (in her 2008 novel Lavinia ) to compose their own supplements. Despite the polished and complex nature of the Aeneid (legend stating that Virgil wrote only three lines of the poem each day), the number of half-complete lines and
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4872-545: The Analyst school were two camps: proponents of the "lay theory", which held that the Iliad and the Odyssey were put together from a large number of short, independent songs, and proponents of the "nucleus theory", which held that Homer had originally composed shorter versions of the Iliad and the Odyssey , which later poets expanded and revised. A small group of scholars opposed to the Analysts, dubbed "Unitarians", saw
4988-800: The Bronze Age Aegean civilisation , which in many ways resembles the ancient Near East more than the society described by Homer. Some aspects of the Homeric world are simply made up; for instance, the Iliad 22.145–56 describes there being two springs that run near the city of Troy, one that runs steaming hot and the other that runs icy cold. It is here that Hector takes his final stand against Achilles. Archaeologists, however, have uncovered no evidence that springs of this description ever actually existed. The Homeric epics are written in an artificial literary language or 'Kunstsprache' only used in epic hexameter poetry. Homeric Greek shows features of multiple regional Greek dialects and periods, but
5104-500: The Form of an epic Poem till Pisistratus ' time, about 500 Years after." Friedrich August Wolf 's Prolegomena ad Homerum , published in 1795, argued that much of the material later incorporated into the Iliad and the Odyssey was originally composed in the tenth century BC in the form of short, separate oral songs, which passed through oral tradition for roughly four hundred years before being assembled into prototypical versions of
5220-590: The Greek colonists in Magna Graecia and Sicily who wished to link their new homelands with themselves, and the Etruscans, who would have adopted the story of Aeneas in Italy first, and quickly became associated with him. Greek vases as early as the sixth century BC provide evidence for these early Greek mythological accounts of Aeneas founding a new home in Etruria predating Virgil by a wide margin, and he
5336-423: The Greek plot and urged the horse's destruction, but his protests fell on deaf ears, so he hurled his spear at the horse. Then, in what would be seen by the Trojans as punishment from the gods, two serpents emerged from the sea and devoured Laocoön, along with his two sons. The Trojans then took the horse inside the fortified walls, and after nightfall the armed Greeks emerged from it, opening the city's gates to allow
5452-417: The Homeric poems that had been so prevalent in antiquity returned to become the prevailing view of the Renaissance . Renaissance humanists praised Homer as the archetypically wise poet, whose writings contain hidden wisdom, disguised through allegory. In western Europe during the Renaissance , Virgil was more widely read than Homer and Homer was often seen through a Virgilian lens. In 1664, contradicting
5568-433: The Homeric poems' extensive use in education, many authors believed that Homer's original purpose had been to educate. Homer's wisdom became so widely praised that he began to acquire the image of almost a prototypical philosopher. Byzantine scholars such as Eustathius of Thessalonica and John Tzetzes produced commentaries, extensions and scholia to Homer, especially in the twelfth century. Eustathius's commentary on
5684-563: The Homeric poems, including their unusually archaic language, their extensive use of stock epithets, and their other "repetitive" features. Many scholars concluded that the "Homeric Question" had finally been answered. Meanwhile, the 'Neoanalysts' sought to bridge the gap between the 'Analysts' and 'Unitarians'. The Neoanalysts sought to trace the relationships between the Homeric poems and other epic poems, which have now been lost, but of which modern scholars do possess some patchy knowledge. Neoanalysts hold that knowledge of earlier versions of
5800-582: The Queen of Latium and the wife of Latinus, to demand that Lavinia be married to noble Turnus , brings forth anger in Turnus which spurs him to war with the Trojans, and causes Ascanius to wound a revered deer during a hunt. Hence, although Aeneas wishes to avoid a war, hostilities break out. The book closes with a catalogue of Italic warriors. Given the impending war, Aeneas seeks help from the Tuscans, enemies of
5916-432: The Roman people—following the war against King Pyrrhus of Epirus in 280 BC, as Troy offered a way to insert Rome into Greek historical tradition as good as the one it had in the past for Greeks to link themselves to their new lands. Virgil begins his poem with a statement of his theme ( Arma virumque cano ... , "Of arms and the man I sing ...") and an invocation to the Muse , falling some seven lines after
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#17327828613796032-468: The Rutuli, after having been encouraged to do so in a dream by Tiberinus . At the place where Rome will be, he meets a friendly Greek, King Evander of Arcadia . His son Pallas agrees to join Aeneas and lead troops against the Rutuli. Venus urges her spouse Vulcan to create weapons for Aeneas, which she then presents to Aeneas as a gift. On the shield , the future history of Rome is depicted. Meanwhile,
6148-521: The Trojan camp is attacked by Turnus—spurred on by Juno , who informs him that Aeneas is away from his camp—and a midnight raid by the Trojans Nisus and Euryalus on Turnus' camp leads to their death. The next day, Turnus manages to breach the gates but is forced to retreat by jumping into the Tiber . A council of the gods is held, in which Venus and Juno speak before Jupiter, and Aeneas returns to
6264-468: The Trojan fleet in the eastern Mediterranean , heading in the direction of Italy. The fleet, led by Aeneas , is on a voyage to find a second home. It has been foretold that in Italy he will give rise to a race both noble and courageous, a race which will become known to all nations. Juno is wrathful, because she had not been chosen in the judgment of Paris , and because her favourite city, Carthage , will be destroyed by Aeneas' descendants. Also, Ganymede ,
6380-417: The Trojan women to burn the fleet and prevent the Trojans from ever reaching Italy, but her plan is thwarted when Ascanius and Aeneas intervene. Aeneas prays to Jupiter to quench the fires, which the god does with a torrential rainstorm. An anxious Aeneas is comforted by a vision of his father, who tells him to go to the underworld to receive a vision of his and Rome's future. In return for safe passage to Italy,
6496-535: The Trojans to settle in Latium , where King Latinus received oracles pointing towards the arrival of strangers and bidding him to marry his daughter Lavinia to the foreigners, and not to Turnus , the ruler of another native people, the Rutuli . Juno, unhappy with the Trojans' favourable situation, summons the fury Alecto from the underworld to stir up a war between the Trojans and the locals. Alecto incites Amata ,
6612-695: The abrupt ending are generally seen as evidence that Virgil died before he could finish the work. Some legends state that Virgil, fearing that he would die before he had properly revised the poem, gave instructions to friends (including the current emperor, Augustus ) that the Aeneid should be burned upon his death, owing to its unfinished state and because he had come to dislike one of the sequences in Book VIII, in which Venus and Vulcan made love, for its nonconformity to Roman moral virtues. The friends did not comply with Virgil's wishes and Augustus himself ordered that they be disregarded. After minor modifications,
6728-436: The besieged Trojan camp accompanied by his new Arcadian and Tuscan allies. In the ensuing battle many are slain—notably Pallas, whom Evander has entrusted to Aeneas but who is killed by Turnus. Mezentius , Turnus' close associate, allows his son Lausus to be killed by Aeneas while he himself flees. He reproaches himself and faces Aeneas in single combat —an honourable but essentially futile endeavour leading to his death. After
6844-563: The breakdown of Aeneas' emotional control in the last sections of the poem where the "pious" and "righteous" Aeneas mercilessly slaughters the Latin warrior Turnus. The Aeneid appears to have been a great success. Virgil is said to have recited Books 2, 4 and 6 to Augustus; the mention of her son, Marcellus , in book 6 apparently caused Augustus' sister Octavia to faint. The poem was unfinished when Virgil died in 19 BC. According to tradition, Virgil traveled to Greece around 19 BC to revise
6960-415: The cave of Polyphemus . They take Achaemenides on board and narrowly escape Polyphemus. Shortly after, at Drepanum , Aeneas' father Anchises dies of old age. Aeneas heads on (towards Italy) and gets deflected to Carthage (by the storm described in book 1). Here, Aeneas ends his account of his wanderings to Dido. Dido realises that she has fallen in love with Aeneas. Juno seizes upon this opportunity to make
7076-482: The composition of the Iliad and the Odyssey to sometime between 800 and 750 BC, based on the statement from Herodotus , who lived in the late fifth century BC, that Homer lived four hundred years before his own time "and not more" ( καὶ οὐ πλέοσι ) and on the fact that the poems do not mention hoplite battle tactics, inhumation , or literacy. Martin Litchfield West has argued that the Iliad echoes
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#17327828613797192-544: The days of the Roman emperor Hadrian says Epicaste (daughter of Nestor ) and Telemachus (son of Odysseus ) were the parents of Homer. The two best known ancient biographies of Homer are the Life of Homer by the Pseudo-Herodotus and the Contest of Homer and Hesiod . In the early fourth century BC Alcidamas composed a fictional account of a poetry contest at Chalcis with both Homer and Hesiod . Homer
7308-492: The divisions back further to the Classical period. Very few credit Homer himself with the divisions. In antiquity, it was widely held that the Homeric poems were collected and organised in Athens in the late sixth century BCE by Pisistratus (died 528/7 BCE), in what subsequent scholars have dubbed the "Peisistratean recension". The idea that the Homeric poems were originally transmitted orally and first written down during
7424-473: The dukes of Normandy (12th s.), Mouskes reworks materials from the abbey of Saint-Denis . The direct historic value and the literary value of the work appear rather weak and it seems that the Chronique , judging from the number of remaining manuscripts, was "coldly received". It is known essentially by the extracts that du Cange gives in his Glossarium mediae and infimae latinitatis and in his edition of
7540-479: The early-born rose-fingered Dawn came to light', 'thus he/she spoke'), simile , type scenes, ring composition and repetition. These habits aid the extemporizing bard, and are characteristic of oral poetry. For instance, the main words of a Homeric sentence are generally placed towards the beginning, whereas literate poets like Virgil or Milton use longer and more complicated syntactical structures. Homer then expands on these ideas in subsequent clauses; this technique
7656-456: The epics can be derived from anomalies of structure and detail in the surviving versions of the Iliad and Odyssey . These anomalies point to earlier versions of the Iliad in which Ajax played a more prominent role, in which the Achaean embassy to Achilles comprised different characters, and in which Patroclus was actually mistaken for Achilles by the Trojans. They point to earlier versions of
7772-405: The father of the Roman people. For instance, in Book 2 Aeneas describes how he carried his father Anchises from the burning city of Troy: "No help/ Or hope of help existed./ So I resigned myself, picked up my father,/ And turned my face toward the mountain range." Furthermore, Aeneas ventures into the underworld, thereby fulfilling Anchises' wishes. His father's gratitude is presented in the text by
7888-506: The fleet. Neptune takes notice: although he himself is no friend of the Trojans, he is infuriated by Juno's intrusion into his domain, and stills the winds and calms the waters, after making sure that the winds would not bother the Trojans again, lest they be punished more harshly than they were this time. The fleet takes shelter on the coast of Africa, where Aeneas rouses the spirits of his men, reassuring them that they have been through worse situations before. There, Aeneas' mother, Venus, in
8004-554: The following lines: "Have you at last come, has that loyalty/ Your father counted on conquered the journey?" However, Aeneas' pietas extends beyond his devotion to his father: we also see several examples of his religious fervour. Aeneas is consistently subservient to the gods, even in actions opposed to his own desires, as he responds to one such divine command, "I sail to Italy not of my own free will." In addition to his religious and familial pietas , Aeneas also displays fervent patriotism and devotion to his people, particularly in
8120-596: The form of a huntress very similar to the goddess Diana , encourages him and recounts to him the history of Carthage. Eventually, Aeneas ventures into the city, and in the temple of Juno he seeks and gains the favour of Dido , queen of the city. The city has only recently been founded by refugees from Tyre and will later become a great imperial rival and enemy to Rome. Meanwhile, Venus has her own plans. She goes to her son, Aeneas' half-brother Cupid , and tells him to imitate Ascanius (the son of Aeneas and his first wife Creusa). Thus disguised, Cupid goes to Dido and offers
8236-432: The genesis of the poems, agree that the Iliad and the Odyssey were not produced by the same author, based on "the many differences of narrative manner, theology, ethics, vocabulary, and geographical perspective, and by the apparently imitative character of certain passages of the Odyssey in relation to the Iliad ." Nearly all scholars agree that the Iliad and the Odyssey are unified poems, in that each poem shows
8352-517: The gifts expected from a guest. As Dido cradles the boy during a banquet given in honour of the Trojans , Cupid secretly weakens her sworn fidelity to the soul of her late husband Sychaeus , who was murdered by her brother Pygmalion back in Tyre, by inciting fresh love for Aeneas. In books 2 and 3, Aeneas recounts to Dido the events that occasioned the Trojans' arrival. He begins the tale shortly after
8468-482: The gods, by order of Jupiter, will receive one of Aeneas' men as a sacrifice: Palinurus , who steers Aeneas' ship by night, is put to sleep by Somnus and falls overboard. Aeneas, with the guidance of the Cumaean Sibyl , descends into the underworld . They pass by crowds of the dead by the banks of the river Acheron and are ferried across by Charon before passing by Cerberus , the three-headed guardian of
8584-706: The gods. The poems are in Homeric Greek , also known as Epic Greek, a literary language which shows a mixture of features of the Ionic and Aeolic dialects from different centuries; the predominant influence is Eastern Ionic. Most researchers believe that the poems were originally transmitted orally . Despite being predominantly known for its tragic and serious themes, the Homeric poems also contain instances of comedy and laughter . Homer's epic poems shaped aspects of ancient Greek culture and education, fostering ideals of heroism, glory, and honor. To Plato , Homer
8700-530: The greatest works of Latin literature . The Aeneid can be divided into halves based on the disparate subject matter of Books 1–6 (Aeneas' journey to Latium in Italy), commonly associated with Homer's Odyssey , and Books 7–12 (the war in Latium), mirroring the Iliad . These two halves are commonly regarded as reflecting Virgil's ambition to rival Homer by treating both the Odyssey ' s wandering theme and
8816-434: The judge awarded Hesiod the prize; the poet who praised husbandry , he said, was greater than the one who told tales of battles and slaughter. The study of Homer is one of the oldest topics in scholarship, dating back to antiquity. Nonetheless, the aims of Homeric studies have changed over the course of the millennia. The earliest preserved comments on Homer concern his treatment of the gods, which hostile critics such as
8932-493: The kings of France, from the beginnings until Mouskes's time, probably composed between 1242 and 1272. The Chronique starts with the legend that, following the model of the Aeneid , makes the Franks siblings of Trojan exiled after the fall of Troy. The most important part (a third) is devoted to the reign of Charlemagne . It ends with the reign of Louis IX , in 1242. Imitating versified chronicles like Wace 's chronicle of
9048-535: The later Iron Age during which they were composed; yet the same heroes are cremated (an Iron Age practice) rather than buried (as they were in the Bronze Age). In some parts of the Homeric poems, heroes are described as carrying large shields like those used by warriors during the Mycenaean period , but, in other places, they are instead described carrying the smaller shields that were commonly used during
9164-603: The later additions as superior, the work of a single inspired poet. By around 1830, the central preoccupations of Homeric scholars, dealing with whether or not "Homer" actually existed, when and how the Homeric poems originated, how they were transmitted, when and how they were finally written down, and their overall unity, had been dubbed "the Homeric Question". Following World War I , the Analyst school began to fall out of favor among Homeric scholars. It did not die out entirely, but it came to be increasingly seen as
9280-427: The loss of her valiant husband and beloved child. There, too, Aeneas sees and meets Helenus, one of Priam 's sons, who has the gift of prophecy. Through him, Aeneas learns the destiny laid out for him: he is divinely advised to seek out the land of Italy (also known as Ausonia or Hesperia ), where his descendants will not only prosper, but in time rule the entire known world. In addition, Helenus also bids him to go to
9396-556: The main characters and trying to change and impact the outcome, regardless of the fate that they all know will occur. For example, Juno comes down and acts as a phantom Aeneas to drive Turnus away from the real Aeneas and all of his rage from the death of Pallas. Even though Juno knows in the end that Aeneas will triumph over Turnus, she does all she can to delay and avoid this outcome. Divine intervention occurs multiple times, in Book 4 especially. Aeneas falls in love with Dido, delaying his ultimate fate of travelling to Italy. However, it
9512-408: The men—a boat race, a foot race, a boxing match, and an archery contest. In all those contests, Aeneas is careful to reward winners and losers, showing his leadership qualities by not allowing antagonism even after foul play. Each of these contests comments on past events or prefigures future events: the boxing match, for instance, is "a preview of the final encounter of Aeneas and Turnus", and the dove,
9628-535: The myth of the Trojan War, others that the poem was inspired by multiple similar sieges that took place over the centuries. Most scholars now agree that the Homeric poems depict customs and elements of the material world that are derived from different periods of Greek history. For instance, the heroes in the poems use bronze weapons, characteristic of the Bronze Age in which the poems are set, rather than
9744-457: The occurrence of various omens (Ascanius' head catching fire without his being harmed, a clap of thunder and a shooting star). At the city gates, they notice that they have lost Creusa, and Aeneas has to re-enter the city in order to look for her. To his sorrow, he encounters only her ghost, who tells him that his destiny is to reach Hesperia , where kingship and a royal spouse await him. Aeneas continues his account to Dido by telling how, rallying
9860-416: The other extreme, a few American scholars such as Gregory Nagy see "Homer" as a continually evolving tradition, which grew much more stable as the tradition progressed, but which did not fully cease to continue changing and evolving until as late as the middle of the second century BC. "'Homer" is a name of unknown etymological origin, around which many theories were erected in antiquity. One such linkage
9976-483: The other survivors, he built a fleet of ships and made landfall at various locations in the Mediterranean: Thrace , where they find the last remains of a fellow Trojan, Polydorus ; Delos , where Apollo tells them to leave and to find the land of their forefathers; Crete , which they believe to be that land, and where they build their city ( Pergamea ) and promptly desert it after a plague proves this
10092-529: The poem's inception ( Musa, mihi causas memora ... , "O Muse, recount to me the causes ..."). He then explains the reason for the principal conflict in the story: the resentment held by the goddess Juno against the Trojan people. This is consistent with her role throughout the Homeric epics . Also in the manner of Homer , the story proper begins in medias res (into the middle of things), with
10208-514: The poem's second half tells of the Trojans' ultimately victorious war upon the Latins , under whose name Aeneas and his Trojan followers are destined to be subsumed. The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the Iliad . Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Rome and his description as
10324-418: The poem. The Roman ideal of pietas ("piety, dutiful respect"), which can be loosely translated from the Latin as a selfless sense of duty toward one's filial, religious, and societal obligations, was a crux of ancient Roman morality. Throughout the Aeneid , Aeneas serves as the embodiment of pietas , with the phrase "pious Aeneas" occurring 20 times throughout the poem, thereby fulfilling his capacity as
10440-527: The poems were created in the eighth century, they continued to be orally transmitted with considerable revision until they were written down in the sixth century. After textualisation, the poems were each divided into 24 rhapsodes, today referred to as books, and labelled by the letters of the Greek alphabet . Most scholars attribute the book divisions to the Hellenistic scholars of Alexandria , in Egypt. Some trace
10556-429: The poet Xenophanes of Colophon denounced as immoral. The allegorist Theagenes of Rhegium is said to have defended Homer by arguing that the Homeric poems are allegories . The Iliad and the Odyssey were widely used as school texts in ancient Greek and Hellenistic cultures. They were the first literary works taught to all students. The Iliad , particularly its first few books, was far more intently studied than
10672-457: The poet and that our inherited versions of the Iliad and Odyssey were in origin orally dictated texts. Albert Lord noted that the Balkan bards that he was studying revised and expanded their songs in their process of dictating. Some scholars hypothesize that a similar process of revision and expansion occurred when the Homeric poems were first written down. Other scholars hold that, after
10788-486: The poetry of Hesiod and that it must have been composed around 660–650 BC at the earliest, with the Odyssey up to a generation later. He also interprets passages in the Iliad as showing knowledge of historical events that occurred in the ancient Near East during the middle of the seventh century BC, including the destruction of Babylon by Sennacherib in 689 BC and the Sack of Thebes by Ashurbanipal in 663/4 BC. At
10904-422: The powers of fate, even though they know what the eventual outcome will be. The interventions are really just distractions to continue the conflict and postpone the inevitable. If the gods represent humans, just as the human characters engage in conflicts and power struggles, so too do the gods. Fate , described as a preordained destiny that men and gods have to follow, is a major theme in the Aeneid . One example
11020-600: The reign of Pisistratus is referenced by the first-century BCE Roman orator Cicero and is also referenced in a number of other surviving sources, including two ancient Lives of Homer . From around 150 BCE, the texts of the Homeric poems found in papyrus fragments exhibit much less variation, and the text seems to have become relatively stable. After the establishment of the Library of Alexandria , Homeric scholars such as Zenodotus of Ephesus, Aristophanes of Byzantium and in particular Aristarchus of Samothrace helped establish
11136-611: The returned Greek army to slaughter the Trojans. In a dream, Hector , the fallen Trojan prince, advised Aeneas to flee with his family. Aeneas awoke and saw with horror what was happening to his beloved city. At first he tried to fight the enemy, but soon he lost his comrades and was left alone to fend off the Greeks. He witnessed the murder of Priam by Achilles' son Pyrrhus . His mother, Venus, appeared to him and led him back to his house. Aeneas tells of his escape with his son, Ascanius , his wife Creusa , and his father, Anchises , after
11252-412: The sack of Troy was dated to 1184 BC. By the nineteenth century, there was widespread scholarly skepticism that the Trojan War had ever happened and that Troy had even existed, but in 1873 Heinrich Schliemann announced to the world that he had discovered the ruins of Homer's Troy at Hisarlik in modern Turkey. Some contemporary scholars think the destruction of Troy VIIa c. 1220 BC was the origin of
11368-511: The scene. An example of a simile can be found in book II when Aeneas is compared to a shepherd who stood on the high top of a rock unaware of what is going on around him. It can be seen that just as the shepherd is a protector of his sheep, so too is Aeneas to his people. As was the rule in classical antiquity, an author's style was seen as an expression of his personality and character. Virgil's Latin has been praised for its evenness, subtlety and dignity. The Aeneid , like other classical epics,
11484-424: The sixth century BC, Greek colonists would often try to connect their new homes, and the native people they found there, to their pre-existing mythology; the Odyssey containing Odysseus's travels in many far away lands already provided such a link. Aeneas's story reflects not just Roman, but rather a combination of various Greek, Etruscan, Latin and Roman elements. Troy provided for a very suitable narrative for
11600-464: The smoke of Dido's funeral pyre, and although he does not understand the exact reason behind it, he understands it as a bad omen, considering the angry madness of her love. Hindered by bad weather from reaching Italy, the Trojans return to where they started at the beginning of book 1. Book 5 then takes place on Sicily and centres on the funeral games that Aeneas organises for the anniversary of his father's death. Aeneas organises celebratory games for
11716-516: The society depicted by Homer is based on his own or one which was, even at the time of the poems' composition, known only as legends. The Homeric epics are largely set in the east and center of the Mediterranean , with some scattered references to Egypt , Ethiopia and other distant lands, in a warlike society that resembles that of the Greek world slightly before the hypothesized date of the poems' composition. In ancient Greek chronology,
11832-466: The target during the archery contest, is connected to the deaths of Polites and King Priam in Book 2 and that of Camilla in Book 11. Afterwards, Ascanius leads the boys in a military parade and mock battle, the Lusus Troiae —a tradition he will teach the Latins while building the walls of Alba Longa. During these events, Juno, via her messenger Iris, who disguises herself as an old woman, incites
11948-484: The time when the poems were written in the early Iron Age. In the Iliad 10.260–265, Odysseus is described as wearing a helmet made of boar's tusks . Such helmets were not worn in Homer's time, but were commonly worn by aristocratic warriors between 1600 and 1150 BC. The decipherment of Linear B in the 1950s by Michael Ventris and continued archaeological investigation has increased modern scholars' understanding of
12064-514: The underworld. Then Aeneas is shown the fates of the wicked in Tartarus and is warned by the Sibyl to bow to the justice of the gods. He also meets the shade of Dido, who remains irreconcilable. He is then brought to green fields of Elysium . There he speaks with the spirit of his father and is offered a prophetic vision of the destiny of Rome. Upon returning to the land of the living, Aeneas leads
12180-426: The war described in the Iliad . Cunning Ulysses devised a way for Greek warriors to gain entry into the walled city of Troy by hiding in a large wooden horse . The Greeks pretended to sail away, leaving a warrior, Sinon , to mislead the Trojans into believing that the horse was an offering and that if it were taken into the city, the Trojans would be able to conquer Greece. The Trojan priest Laocoön saw through
12296-419: The whole world under law's dominion. Homer This is an accepted version of this page Homer ( / ˈ h oʊ m ər / ; Ancient Greek : Ὅμηρος [hómɛːros] , Hómēros ; born c. 8th century BCE ) was an Ancient Greek poet who is credited as the author of the Iliad and the Odyssey , two epic poems that are foundational works of ancient Greek literature . Homer
12412-495: The widespread praise of Homer as the epitome of wisdom, François Hédelin, abbé d'Aubignac wrote a scathing attack on the Homeric poems, declaring that they were incoherent, immoral, tasteless, and without style, that Homer never existed, and that the poems were hastily cobbled together by incompetent editors from unrelated oral songs. Fifty years later, the English scholar Richard Bentley concluded that Homer did exist but that he
12528-532: Was an obscure, prehistoric oral poet whose compositions bear little relation to the Iliad and the Odyssey as they have been passed down. According to Bentley, Homer "wrote a Sequel of Songs and Rhapsodies, to be sung by himself for small Earnings and good Cheer at Festivals and other Days of Merriment; the Ilias he wrote for men, and the Odysseis for the other Sex. These loose songs were not collected together in
12644-509: Was blind (taking as self-referential a passage describing the blind bard Demodocus ), that he resided at Chios , that he was the son of the river Meles and the nymph Critheïs , that he was a wandering bard, that he composed a varying list of other works (the "Homerica"), that he died either in Ios or after failing to solve a riddle set by fishermen, and various explanations for the name "Homer" ( Ὅμηρος , Hómēros ). Another tradition from
12760-477: Was expected to win, and answered all of Hesiod's questions and puzzles with ease. Then, each of the poets was invited to recite the best passage from their work. Hesiod selected the beginning of Works and Days : "When the Pleiades born of Atlas ... all in due season". Homer chose a description of Greek warriors in formation, facing the foe, taken from the Iliad . Though the crowd acclaimed Homer victor,
12876-627: Was known to have been worshipped in Lavinium , the city he founded. The discovery of thirteen large altars in Lavinium indicates early Greek influence, dating to the sixth through fourth century BC. In the following centuries, the Romans would come in contact with Greek colonies, conquer them and subsume the legend of Aeneas into their own mythological narratives. It is most likely that they fully became interested in Greek myths—and their incorporation into their own foundation legends concerning Rome and
12992-504: Was rejected, angrily prays to his father Jupiter to express his feeling that his worship of Jupiter has not earned him the rewards he deserves. As a result, Jupiter sends Mercury to remind Aeneas of his duty, leaving him no choice but to depart. When Aeneas attempts to leave clandestinely at the behest of Mercury, Dido discovers Aeneas' intentions. Enraged and heartbroken, she accuses Aeneas of infidelity while also imploring him to stay. Aeneas responds by attempting to explain that his duty
13108-442: Was seen as reflecting this aim, by depicting the heroic Aeneas as a man devoted and loyal to his country and its prominence, rather than his own personal gains. In addition, the Aeneid gives mythic legitimisation to the rule of Julius Caesar and, by extension, to his adopted son Augustus, by immortalising the tradition that renamed Aeneas' son, Ascanius (called Ilus from Ilium , meaning Troy), Iulus , thus making him an ancestor of
13224-544: Was simply the one who "has taught Greece" ( τὴν Ἑλλάδα πεπαίδευκεν , tēn Helláda pepaídeuken ). In Dante Alighieri 's Divine Comedy , Virgil refers to Homer as "Poet sovereign", king of all poets; in the preface to his translation of the Iliad , Alexander Pope acknowledges that Homer has always been considered the "greatest of poets". From antiquity to the present day, Homeric epics have inspired many famous works of literature, music, art, and film. The question of by whom, when, where and under what circumstances
13340-449: Was to the Greek ὅμηρος ( hómēros ' hostage ' or ' surety ' ). The explanations suggested by modern scholars tend to mirror their position on the overall Homeric Question. Nagy interprets it as "he who fits (the song) together". West has advanced both possible Greek and Phoenician etymologies. Scholars continue to debate questions such as whether the Trojan War actually took place – and if so when and where – and to what extent
13456-652: Was written in a time of major political and social change in Rome, with the fall of the Republic and the Final War of the Roman Republic having torn through society and many Romans' faith in the "Greatness of Rome" severely faltering. However, the new emperor, Augustus Caesar , began to institute a new era of prosperity and peace, specifically through the re-introduction of traditional Roman moral values. The Aeneid
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