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128-715: The Ibāḍī movement reached North Africa by 719, when the missionary Salma ibn Sa'd was sent from the Ibādī jama'a of Basra to Kairouan . By 740, their efforts had converted the major Berber tribes of Huwara around Tripoli , in the Nafusa Mountains and at Zenata in western Tripolitania . In 757 (140 AH), a group of four Basra-educated missionaries including ʻAbd ar-Rahmān ibn Rustam proclaimed an Ibāḍī imamate in Tripolitania, starting an abortive state led by Abu l-Khattab Abdul-A'la ibn as-Samh which lasted until

256-634: A modus vivendi ; this displeased Ibādī tribes on the Aghlabid border, who launched a few rebellions. After Abdu l-Wahhāb, the Rustamids grew militarily weak; they were easily conquered by the Ismaili Fatimids in 909 , upon which many Ibāḍis – including the last Imām – fled to the Sedrata tribe of Ouargla , whence they would ultimately emigrate to Mzab . The Rustamid dynasty, "developed

384-738: A punitive expedition , the August 1816 bombardment of Algiers . The Dey was forced to sign the Barbary treaties , because the technological advantage of U.S., British, and French forces overwhelmed the Algerians' expertise at naval warfare . Following the conquest under the July monarchy , France referred to the Algerian territories as "French possessions in North Africa". This was disputed by

512-598: A community in Shibam. A second Ibadi state was established in Oman in 750, but fell to the newly formed Abbasid Caliphate in 752. Another Ibadi state was established in Oman in 793, surviving for a century until the Abbasid recapture in 893. However, Abbasid influence after reconquest was nominal and Ibadi imams continued to wield considerable power. Ibadi imamates were re-established in subsequent centuries. Ibadis still form

640-420: A cosmopolitan reputation in which Christians, non-Kharijite Muslims, and adherents of different sects of Kharijism lived". On the intellectual field, the Rustamids had many scholars and learned men, such as Abd al-Rahman ibn Rustam , Abd al-Wahhab ibn Abd al-Rahman , Aflah ibn ‘Abd al-Wahhab, dan Abu al-Yaqzhan ibn Aflah, Mahdi an-Nafusi, ‘Abd Allah al-Lamthi, and Mahmud ibn Bakr. ‘Abd ar-Rahman had an exegesis of

768-679: A fabrication to buttress the strength of the Ibadi school by making the Ibadis have the oldest collection of hadiths. Most Ibadi hadiths are found in the standard Sunni collections, bar a small group with Kharijite biases, and contemporary Ibadis often approve of the standard Sunni collections. Unlike in Sunni and Shi'a Islam alike, the study of hadiths has not traditionally been very important in Ibadi Islam, especially in Oman where Sunni influence

896-460: A favorable peace treaty the next year. The treaty of Tafna gained conditional recognition for Abd al Qadir's regime by defining the territory under its control and salvaged his prestige among the tribes just as the shaykhs were about to desert him. To provoke new hostilities, the French deliberately broke the treaty in 1839 by occupying Constantine . Abd al Qadir took up the holy war again, destroyed

1024-606: A major stop on the newly developing trade routes with sub-Saharan Africa and the Middle East . Ibn as-Saghir also describes the Imām as ascetic, repairing his own house and refusing gifts; the citizens sharply criticized him if they considered him derelict in his duty. Religious ethics were strictly enforced by law. The Rustamids fought the Kairouan-based Aghlabids of Ifriqiya in 812, but otherwise reached

1152-572: A mixed system of "total domination and total colonization" whereby French military would wage total war against civilian populations while a colonial administration would provide rule of law and property rights to settlers within French occupied cities. Some governments and scholars have called France's conquest of Algeria a genocide . For example, Ben Kiernan , an Australian expert on Cambodian genocide wrote in Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur on

1280-681: A moderate group in Basrah, grounded in the teachings of Jabir ibn Zayd, who, according to the Ibadis (perhaps posthumously), became their first imam. After the Battle of Siffin, the Kharijites engaged in ongoing conflicts with both Alid and Umayyad supporters, often inciting local rebellions against Umayyad rule. Following the Second Fitna in 680 CE, the Kharijites split into four main groups with varying levels of extremism. One significant division

1408-581: A mysterious man arrived in Kabiliya. He presented himself as Mohamed ben Abdallah (the name of the Prophet ), but is more commonly known as Sherif Boubaghla . He was probably a former lieutenant in the army of Emir Abdelkader , defeated for the last time by the French in 1847. Boubaghla refused to surrender at that battle, and retreated to Kabylia. From there he began a war against the French armies and their allies, often employing guerrilla tactics. Boubaghla

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1536-571: A policy of penetration." —Ben Kiernan, Blood and Soil When France recognized the Armenian genocide , Turkey accused France of having committed genocide against 15% of Algeria's population. On 1 December 1830, King Louis-Philippe named the Duc de Rovigo as head of military staff in Algeria. De Rovigo took control of Bône and initiated colonisation of the land. He was recalled in 1833 due to

1664-638: A resourceful warrior. From his capital in Tlemcen , Abd al Qadir set about building a territorial Muslim state based on the communities of the interior but drawing its strength from the tribes and religious brotherhoods. By 1839, he controlled more than two-thirds of Algeria. His government maintained an army and a bureaucracy, collected taxes, supported education, undertook public works, and established agricultural and manufacturing cooperatives to stimulate economic activity. The French in Algiers viewed with concern

1792-420: A weak imam is obliged to consult the ulamāʾ , or community of scholars, before passing any judgement. A weak imam is appointed only at times of dire necessity, when the community is threatened with destruction. Contemporary Ibadis uphold four "states of the religion" ( masālik ad-dīn ), which are four different types of imams each appropriate to certain contexts. The imām al-kitmān "Imam of secrecy"

1920-414: A wider use in Ibadi doctrine, where it is used to describe all forms of religious error beyond polytheism alone. Classical Ibadi theologians have stated that only the ahl al-istiqāmah will go to paradise , and that all sinning Ibadis as well as all non-Ibadis will be in hell forever. Ibadis traditionally reject Sunni beliefs that all Muslims in hell will eventually enter paradise, and hold that hell

2048-744: Is a branch inside Islam, which many believe is descended from the Kharijites . The followers of Ibadism are known as the Ibadis or, as they call themselves, The People of Truth and Integrity ( Arabic : أهل الحقّ والاستقامة ). Ibadism emerged around 60 years after the Islamic prophet Muhammad 's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadis consider and view themselves, like Shia and Sunni, as being

2176-496: Is a learned scholar who "rules" in political quietism , practicing taqiyya to avoid persecution, in times when the Ibadi community cannot reveal itself openly. In some cases, a state of kitmān may be necessary even when there is no imam available. In this case, the Ibadi ulamāʾ takes over as surrogate rulers in place of the imam. This has been the case for most of the history of the North African Ibadis since

2304-520: Is also recorded that Abu Bilal maintained close ties with Jabir b. Zaid, often spending significant time with him. Together, they visited 'A'ishah and reproached her for her role in the Battle of the Camel. During this period, Jabir's leadership of the Muhakkimah became well established. A learned and pious man from the al-Azd tribe—the same tribe as 'Abdullah b. Wahb al-Rasibi, the last elected leader of

2432-485: Is estimated that by 1875, approximately 825,000 indigenous Algerians were killed. Various scholars describe the French conquest as genocide . Algeria was ruled as a colony from 1830 to 1848, and then as multiple departments, an integral part of France , with the implementing of the Constitution of French Second Republic on 4 November 1848, until Algerian independence in 1962. For a period between 1860 and 1870,

2560-615: Is eternal and inescapable for all humans who were not righteous Ibadis in life. About the Shi'ah party, Abu Hamzah said, "As for these factions (of 'Ali), they are a faction which has repudiated the Book of God to promulgate lies about Him. They have not left the people (of the community) because of their insight into religion (as we have), or their deep knowledge of the Qur'an; they punish crime in those who commit it, and commit it themselves when they get

2688-582: Is for their part that civilization is situated." French forces deported and banished entire Algerian tribes. The Moorish families of Tlemcen were exiled to the Orient, and others were emigrated elsewhere. The tribes that were considered too troublesome were banned, and some took refuge in Tunisia, Morocco and Syria or were deported to New Caledonia or Guyana. Also, French forces also engaged in wholesale massacres of entire tribes. All 500 men, women and children of

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2816-619: Is required of the imām al-shārī and his followers, as suggested in the following speech by Abu Bilal: You go out to fight in the way of God desiring His pleasure, not wanting anything of the goods of the present world, nor have you any desire for it, nor will you return to it. You are the ascetic and the hater of this life, desirous of the world to come, trying with all in your power to obtain it: going out to be killed and for nothing else. So know that you are [already] killed and have no return to this life; you are going forward and will not turn away from righteousness till you come to God. If such

2944-652: Is the twelfth-century Tartīb al-Musnad , comprising 1,005 hadiths. The Tartīb is divided into four books. The first two books are muttaṣil narrations by Jabir ibn Zayd , a student of Muhammad's widow Aisha . The third book includes hadith transmitted by the eighth-century Kharijite scholar al-Rabi' bin Habib Al-Farahidi as preserved in the Jami Sahih collection, generally also from Jabir ibn Zayd. The fourth book consists of an appendix of saying and stories from later Ibadi scholars and imams. Most of

3072-449: Is your concern, go back and finish up your needs and wishes for this life, pay your debts, purchase yourself, take leave of your family and tell them that you will never return to them. The third state, that of the imām al-zuhūr "Imam of glory", are imams as active rulers of an Ibadi state. The first two caliphs Abu Bakr and Umar are considered ideal models of the imām al-zuhūr . A ruling imam who sins must be removed from power;

3200-477: The ummah or wider Islamic community, who possess the various privileges accorded to Muslims in Islamic law and who Ibadis may intermarry with. All non-Ibadi Muslims and even Ibadi sinners are considered guilty of kufr (usually translated as "unbelief"), although contemporary Ibadis distinguish between kufr shirk , or religious disbelief, and kufr nifaq , or infidelity in the form of sinning. The term shirk —"polytheism" in conventional Islamic theology—has

3328-678: The Abbasid Caliphate dispatched Muhammad ibn al-Ash'ath al-Khuza'i to suppress it in 761. Ifriqiya was conquered by the Abbasids from Kharijite control and Abul-Khattab Abdul-A'la ibn as-Samh was killed. On his death, the Tripolitanian Ibādiyya elected Abu l-Hatim al-Malzuzi as Imām; he was killed in 772 after launching a second unsuccessful revolt in 768. After this, the center of power shifted to Algeria , and, in 777, ʻAbd ar-Rahmān ibn Rustam, an Ifriqiyan-born convert to

3456-475: The Algerian War (1954-1962), the French used deliberate illegal methods against the Algerians, including (as described by Henri Alleg , who himself had been tortured, and historians such as Raphaëlle Branche) beatings, torture by electroshock, waterboarding , burns, and rape. Prisoners were also locked up without food in small cells, buried alive , and thrown from helicopters to their death or into

3584-743: The Count of Villèle , an ultra-royalist , President of the council and the monarch's heir, opposed any military action. The Bourbon Restoration government finally decided to blockade Algiers for three years. Meanwhile, the Berber pirates were able to exploit the geography of the coast with ease. Before the failure of the blockade, the Restoration decided on 31 January 1830 to engage a military expedition against Algiers. Admiral Duperré commanded an armada of 600 ships that originated from Toulon , leading it to Algiers. Using Napoleon 's 1808 contingency plan for

3712-569: The French army . One by one, the amir's strongholds fell to the French, and many of his ablest commanders were killed or captured so that by 1843 the Muslim state had collapsed. Abd al Qadir took refuge in 1841 with his ally, the sultan of Morocco , Abd ar Rahman II , and launched raids into Algeria. This alliance led the French Navy to bombard and briefly occupy Essaouira ( Mogador ) under

3840-501: The Hijrah , when no independent Muslim community existed that could enforce Islamic laws. Therefore, ḥudūd punishments are suspended under an imām al-kitmān , except the punishments for apostasy, blasphemy, and murder. Ibadis also do not hold Friday prayers in the absence of a legitimate ruling imam. Like the Shi'a but not the Sunni, they do not allow a couple who has committed zināʾ (unlawful sex) to marry each other. During

3968-467: The Marquesas Islands or elsewhere. In one word, annihilate everything that will not crawl beneath our feet like dogs. Whatever initial misgivings Louis Philippe's government may have had about occupying Algeria, the geopolitical realities of the situation created by the 1830 intervention argued strongly for reinforcing French presence there. France had reason for concern that Britain , which

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4096-462: The Mitidja Plain and envisioned the large-scale production there of cotton . As governor-general (1835–36), he used his office to make private investments in land and encouraged army officers and bureaucrats in his administration to do the same. This development created a vested interest among government officials in greater French involvement in Algeria. Commercial interests with influence in

4224-599: The Nafusa Mountains in northwestern Libya, the island of Djerba in Tunisia, and in the M'zab in Algeria. In East Africa , they are found in Zanzibar . Ibadi missionary activity also reached Persia, India, Egypt, Sudan, Spain and Sicily, although Ibadis communities in these regions ceased to exist. By the year 900, Ibadism had spread to Sindh , Khorosan , the Hadhramaut, Dhofar , the Imamate of Oman , Muscat ,

4352-540: The Nafusa Mountains , and Qeshm, Hormozgan ; by 1200, the sect was present in al-Andalus , Sicily , M'zab and the western part of the Sahel as well. In the 14th century, historian Ibn Khaldun made reference to vestiges of Ibadi influence in Hadhramaut, though the sect no longer exists in the region today. Including: Ibadis state that their school predates mainstream Islamic schools and some western non-Muslim writers agree. In particular, Donald Hawley 's view

4480-602: The Ottoman Empire , then led by Mahmud II but enjoyed relative independence. The Barbary Coast was the stronghold of Berber pirates, who carried out raids against European and American ships. Conflicts between the Barbary States and the newly independent United States of America culminated in the First (1801–05) and Second (1815) Barbary Wars. An Anglo-Dutch force, led by Admiral Lord Exmouth , carried out

4608-513: The Prince de Joinville on August 16, 1844. A French force was destroyed at the Battle of Sidi-Brahim in 1845. However, Abd al Qadir was obliged to surrender to the commander of Oran Province, General Louis de Lamoricière , at the end of 1847. Abd al Qadir was promised safe conduct to Egypt or Palestine if his followers laid down their arms and kept the peace. He accepted these conditions, but

4736-546: The Ramadan fast , Ibadis require ghusl or full-body ablution to be undertaken prior to the beginning of the fast on that day if it is necessitated, otherwise the fast for that day is invalid. They hold that committing grave sins is a form of breaking the fast. When making up for missed days of fasting after Ramadan has ended, the Ibadis believe that the atonement fast must be consecutive, whereas both Sunnis and Shi'as believe that Muslims may atone for missed days by fasting for

4864-587: The Sirah of Salim b. Dhakwan, reflect their opposition to extremism. In Basra, a moderate Kharijite doctrine emerged under Jabir ibn Zayd, influenced by the teachings of Ibn Abbas. Missionaries spread this doctrine across the Caliphate, including to Oman, Yemen, Hadramawt, Khurasan, and North Africa. Despite their efforts, the Ibadi leaders in Basra practiced kitman (concealment of beliefs) to avoid persecution after

4992-613: The Three Glorious Days of July 1830, and his cousin Louis-Philippe , the "citizen king ," was named to preside over a constitutional monarchy . The new government, composed of liberal opponents of the Algiers expedition, was reluctant to pursue the conquest begun by the old regime, but withdrawing from Algeria proved more difficult than conquering it. Alexis de Tocqueville 's views on Algeria were instrumental in its brutal and formal colonization. He advocated for

5120-786: The capture of Algiers in 1516 by the Ottoman admirals, brothers Ours and Hayreddin Barbarossa , Algeria had been a base for conflict and piracy in the Mediterranean basin. In 1681, Louis XIV asked Admiral Abraham Duquesne to fight the Berber pirates . He also ordered a large-scale attack on Algiers between 1682 and 1683 on the pretext of assisting and rescuing enslaved Christians, usually Europeans taken as captives in raids. Again, Jean II d'Estrées bombarded Tripoli and Algiers from 1685 to 1688. An ambassador from Algiers visited

5248-533: The locust plagues of 1866 and 1868, as well as by a rigorous winter in 1867–68, which caused a famine followed by an epidemic of cholera . The French began their occupation of Algiers in 1830, starting with a landing in Algiers . As occupation turned into colonization, Kabylia remained the only region independent of the French government. Pressure on the region increased, and the will of her people to resist and defend Kabylia increased as well. In about 1849,

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5376-403: The Algerian population. Colonel Lucien de Montagnac stated that the purpose of the pacification was to "destroy everything that will not crawl beneath our feet like dogs" The scorched earth policy, decided by Governor General Thomas Robert Bugeaud , had devastating effects on the socio-economic and food balances of the country: "we fire little gunshot, we burn all douars, all villages, all huts;

5504-471: The Basrans for supporting Ibn al-Zubayr and calling them "polytheists." However, Ibn Ibāḍ stayed behind in Basra and defended those who remained. He argued that the Basrans were not polytheists but guilty only of "ingratitude" (kufr ni'ma), a lesser offense that allowed true Muslims to live among them. Ibn Ibāḍ also opposed other Kharijite factions. He rejected the views of ʿAbd Allāh ibn al-Ṣaffār, founder of

5632-572: The Battle of al-Nahr (37 H/658 AD), followed by another massacre at al-Nakhilah by the joint forces of Mu'awiyah and al-Hasan b. 'Ali. After these events, the Umayyad rule became firmly established and focused on suppressing all forms of opposition. As a result, sympathizers of the Muhakkimah—referred to as 'al-Muslimun' or 'Jama'at al-Muslimin' in early Ibadhi literature—were forced to hide their faith and conduct their activities in secret. Among

5760-739: The Caliph Marwan II led a 4,000-strong army and routed the Ibadis first in Mecca , then in Sana'a in Yemen , and finally surrounded them in Shibam in the western Hadhramaut in 748, defeating and killing Abu Hamza and Ibn Yahya and destroying the first Ibadi state. Problems back in their heartland of Islamic Syria led the Umayyads to sign a peace accord with the Ibadis, who were allowed to retain

5888-800: The Court in Versailles, and a treaty was signed in 1690 that provided peace throughout the 18th century. During the Directory regime of the First French Republic (1795–99), the Bacri and the Busnach, Jewish merchants of Algiers, provided large quantities of grain for Napoleon's soldiers who participated in the Italian campaign of 1796. But Bonaparte refused to pay the bill, claiming it

6016-422: The El Oufia tribe were killed in one night, while all 500 to 700 members of the Ouled Rhia tribe were killed by suffocation in a cave. The Siege of Laghouat is referred by Algerians as the year of the "Khalya ," Arabic for emptiness, which is commonly known to the inhabitants of Laghouat as the year that the city was emptied of its population. It is also commonly known as the year of Hessian sacks, referring to

6144-460: The First Fitna but turned away after rejecting arbitration at the Battle of Siffin in 657 CE. From the Ibadis' perspective, the Muhakkimah were the only faction striving to restore the just Islamic Imamate, as it existed during the time of Abu Bakr, 'Umar, the first six years of 'Uthman's rule, and the early years of 'Ali before he accepted arbitration. The Muhakkimah's military efforts ended with their massacre by 'Ali b. Abi Talib and his forces at

6272-401: The French Christian troops and to belligerent calls for jihad from the marabouts . Despite the diplomatic rupture between Morocco and the Two Sicilies in 1830, and the naval warfare engaged against the Austrian Empire as well as with Spain , then headed by Ferdinand VII , Sultan Abderrahmane lent his support to the Algerian insurgency of Abd El-Kader . The latter fought for years against

6400-400: The French and their makhzen allies at Oran in 1832. In the same year, jihad was declared and to lead it tribal elders chose Muhyi ad Din's son, twenty-five-year-old Abd al Qadir . Abd al Qadir, who was recognized as Amir al-Muminin (commander of the faithful), quickly gained the support of tribes throughout Algeria. A devout and austere marabout, he was also a cunning political leader and

6528-452: The French army has set foot. Who wants the end wants the means, whatever may say our philanthropists. I personally warn all good soldiers whom I have the honour to lead that if they happen to bring me a living Arab, they will receive a beating with the flat of the saber.... This is how, my dear friend, we must make war against Arabs: kill all men over the age of fifteen, take all their women and children, load them onto naval vessels, send them to

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6656-430: The French captured Constantine under Sylvain Charles Valée the following year, on 13 October 1837. Historians generally set the indigenous population of Algeria at 3 million in 1830. Although the Algerian population decreased at some point under French rule, most certainly between 1866 and 1872, the French military was not fully responsible for the extent of this decrease, as some of these deaths could be explained by

6784-457: The French conquest of Algeria : By 1875, the French conquest was complete. The war had killed approximately 825,000 indigenous Algerians since 1830. A long shadow of genocidal hatred persisted, provoking a French author to protest in 1882 that in Algeria, "we hear it repeated every day that we must expel the native and, if necessary, destroy him." As a French statistical journal urged five years later, "the system of extermination must give way to

6912-416: The French during the Algerian War during the 1950s against Algerians include deliberate bombing and killing of unarmed civilians, rape, torture , executions through " death flights " or burial alive , thefts and pillaging. Up to 2 million Algerian civilians were also deported in internment camps. During the Pacification of Algeria (1835-1903) French forces engaged in a scorched earth policy against

7040-409: The French general Jacques Louis César Randon was caught but managed to escape later. On 26 December 1854, Boubaghla was killed; some sources claim it was due to treason of some of his allies. The resistance was left without a charismatic leader and a commander able to guide it efficiently. For this reason, during the first months of 1855, on a sanctuary built on top of the Azru Nethor peak, not far from

7168-500: The French settlements on the Mitidja Plain, and at one point advanced to the outskirts of Algiers itself. He struck where the French were weakest and retreated when they advanced against him in greater strength. The government moved from camp to camp with the amir and his army. Gradually, however, superior French resources and manpower and the defection of tribal chieftains took their toll. Reinforcements poured into Algeria after 1840 until Bugeaud had at his disposal 108,000 men, one-third of

7296-426: The French. Directing an army of 12,000 men, Abd El-Kader first organized the blockade of Oran. Algerian refugees were welcomed by the Moroccan population, while the Sultan recommended that the authorities of Tetuan assist them, by providing jobs in the administration or the military forces. The inhabitants of Tlemcen , near the Moroccan border, asked that they be placed under the Sultan's authority in order to escape

7424-496: The Ibadi hadiths have a very short isnād or chain of transmission. They are claimed to be narrated from Jabir ibn Zayd to his student Abu Ubayda Muslim ibn Abi Karima and from the latter to al-Rabi', who died in 786 after preserving his transmissions in the Jami Sahih . This was then reformulated into the Tartīb al-Musnad some four centuries later. John C. Wilkinson , an expert on Ibadism, states that this chain of transmission "does not stand up to any close examination". It may be

7552-449: The Ibadi model for this is the assassination of the third caliph Uthman and the Kharijite revolt against Ali, both actions being viewed as legitimate resistance to a sinful ruler. Finally, the state of the imām al-difā' "imam of defense" involves appointing an imam for a predetermined period of time when the Ibadi community is under foreign attack. He is removed once the threat has been defeated. Ibadis believe that all who profess

7680-401: The Ibāḍī movement of Persian origin and one of the four founders of the imamate , was elected Imām; after this, the post remained in his family, a practice which the Ibādiyya justified by noting that he came from no tribe, and thus his election as imam would not favour the domination of one Ibadi tribe over the others. In 873, a succession crisis occurred as the Third Imam Abu Bakr , fearing

7808-405: The Muhakkimah—Jabir focused on intellectual activities. His scholarly approach allowed him to propagate and preserve Islamic teachings without arousing the suspicion of the Umayyad authorities. His position as a prominent mufti in Basrah provided him with cover and enabled him to form widespread connections with influential individuals across the Islamic world. The Ibadi school eventually emerged as

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7936-402: The Muslim community must be descended from the Quraysh tribe . (This differs from the Shia belief that ideally and eventually they will be ruled by the Mahdi , who will be descended from Prophet Muhammad's Household ( Ahl al-Bayt )—Muhammad having been a member of the Quraysh tribe.) Rather, the two primary qualifications of an Ibadi imam are that he is the most pious man of the community and

8064-434: The Muʿtazila and unlike the modern Sunni, the Ibadis believe that: But unlike the Mu'tazila, Ibadis follow the Ash'ari position of occasionalism , which holds that all events are caused directly by God and that what appear to be laws of causation , such as that a fire produces smoke, is only because God chooses to create fire, and then to create smoke. One Ibadi scholar has even stated that this single difference means that

8192-471: The Muʿtazila are more misguided than the Sunni. The fiqh or jurisprudence of Ibadis is based on the same fundamental principles as Sunni and Shi'a juristic traditions, but the Ibadis reject taqlid or deference and stress the importance of ijtihad , or independent reasoning. Contemporary Ibadis hold that believers are allowed to follow incorrect opinions derived through ijtihad as long as they believe it to be true after having made an effort to arrive at

8320-423: The Ottoman Empire, which had not given up its claim. In 1839 Marshal General Jean-de-Dieu Soult , Duke of Dalmatia, first named these territories as "Algeria". The invasion of Algeria against the Regency of Algiers (Ottoman Algeria) was initiated in the last days of the Bourbon Restoration by Charles X , as an attempt to increase his popularity amongst the French people. He particularly hoped to appeal to

8448-424: The Qur’an. ‘Abd al-Wahhab wrote his Masa'il Nafusah on Islamic jurisprudence. Aflah mastered Arabic literature, mathematics, and astronomy. Abu al-Yaqzhan wrote about 40 works. Because of their intellectual enthusiasm, the Rustamids vigorously transferred valuable works from the Mashriq to the Maghrib, especially to the library of al-Ma‘shumah (in Tahert) and that of Khizanah Nafusah (in Jabal Nafusah). Moreover, Tahert

8576-403: The Sufri sect, and clashed with Abū Bayhas, leader of the Bayhasiyya sect, whose views were closer to the radical doctrines of Ibn al-Azraq. The Ibadis distanced themselves from more extreme Kharijite beliefs, particularly on two key issues: The Ibadis viewed the doctrines of Nafi and other extreme Kharijites as dangerous heresies (bida'a) and waged wars against them. Early Ibadhi writings, like

8704-448: The Sunnis and Shi'as, and was not exclusive, with individual communities encouraged to elect their Imam. These imams exercised political, spiritual and military functions. In 745, Talib al-Haqq established the first Ibadi state in the Hadhramaut and succeeded in capturing Yemen in 746 from the Umayyad Caliphate. The Ibadi insurrection then spread to the Hejaz , with Abu Hamza al-Mukhtar conquering Mecca and Medina. In response,

8832-404: The Umayyads retook control of the city under Abd al-Malik ibn Marwan in 691 CE. Jābir ibn Zayd was eventually recognised as the first Imam of the Ibadis although this was in a state of kitman. Ibn Zayd's criticisms of the narrations of Muhammad's companions formed the corpus of the Ibadi interpretation of Islamic law. The position of Ibadi Imam was elected, unlike the dynastic succession of

8960-457: The advantage on 19 June during the battle of Staouéli , and entered Algiers on 5 July after a three-week campaign. The dey agreed to surrender in exchange for his freedom and the offer to retain possession of his personal wealth. Five days later, he exiled himself with his family, departing on a French ship for the Italian peninsula . 2,500 janissaries also quit the Algerian territories, heading for Asia, on 11 July. The French army then recruited

9088-453: The appropriateness of these practices within the Ibadi creed, with some considering them an undesirable non-Ibadi influence on the faith while others continue to practice and teach them. Ibadis agree with Sunnis , regarding Abu Bakr and Umar ibn al-Khattab as rightly-guided caliphs. They regard the first half of Uthman ibn Affan 's rule as righteous and the second half as corrupt and affected by both nepotism and heresy. They approve of

9216-646: The basis of the works of Ibn Ibāḍ, Jābir bin Zayd , Abū ‘Ubaida, Rabī‘ b. Ḥabīb and Abū Sufyān among others. Basra is the foundation of the Ibāḍī community. Various Ibāḍī communities were established in southern Arabia , with bases in Oman , North Africa , and East Africa . In terms of scholastic theology , the Ibadi creed resembles that of the Muʿtazila in many aspects, except in the central question of predestination . Like

9344-492: The belief in oneness of God and belief in the prophethood of Muhammad as the last messenger are members of the Islamic community. It is the duty of Ibadis to correct those who differ with them in their beliefs. Only the righteous Ibadis, referred to as the ahl al-istiqāmah "people of uprightness", are worthy of being called " Muslims ". Non-Ibadi Muslims are termed the ahl al-khilaf "people of opposition". Nonetheless, non-Ibadi Muslims are still respected as fellow members of

9472-445: The chance. They have determined upon tumult and know not the way out of it. Crude in (their knowledge of) the Qur'an, following soothwayers; teaching people to hope for the resurrection of the dead, and expecting the return (of their Imams) to this world; entrusting their religion to a man who can not see them! God smite them! How perverse they are!" The notions of walayah "affiliation" and bara'a "disassociation" are central to

9600-590: The coast in the Gulf of Bougie, shelled Kherrata. Vigilantes lynched prisoners taken from local jails or randomly shot Muslims not wearing white arm bands (as instructed by the army) out of hand. It is certain that the great majority of the Muslim victims had not been implicated in the original outbreak. The dead bodies in Guelma were buried in mass graves, but they were later dug up and burned in Héliopolis . During

9728-452: The correct opinion; certain now-extinct Ibadi sects once held that those with incorrect opinions were disbelievers. Many early Ibadis rejected qiyas or deductive analogical reasoning as a basis for jurisprudence, but the importance of analogies is now widely accepted by Ibadi jurists. Ibadis believe that the stage of the imām al-kitmān corresponds to Muhammad's life in Mecca before

9856-678: The defenders of Mecca against the Umayyads. However, they became disillusioned when the Meccan Caliph, Abd Allah ibn al-Zubayr, refused to denounce the late Caliph Uthmān. Disappointed, they returned to Basra, where they were imprisoned by the Umayyad governor Ubayd Allah ibn Ziyad. When Basra overthrew Umayyad rule in support of Ibn al-Zubayr in late 683 or early 684 CE, the Kharijite prisoners were freed. After their release, Ibn al-Azraq led many Kharijites to Ahvaz in Khuzestan, condemning

9984-456: The dey and claimed they could not pay it until France paid its debts to them. The dey had unsuccessfully negotiated with Pierre Deval , the French consul, to rectify this situation, and he suspected Deval of collaborating with the merchants against him, especially when the French government made no provisions in 1820 to pay the merchants. Deval's nephew Alexandre, the consul in Bône , further angered

10112-451: The dey by fortifying French storehouses in Bône and La Calle , contrary to the terms of prior agreements. After a contentious meeting in which Deval refused to provide satisfactory answers on 29 April 1827, the dey struck Deval with his fly whisk . Charles X used this slight against his diplomatic representative to first demand an apology from the dey, and then to initiate a blockade against

10240-457: The enemy flees across taking his flock." According to Olivier Le Cour Grandmaison , the colonization of Algeria led to the extermination of a third of the population from multiple causes (massacres, deportations, famines or epidemics) that were all interrelated. Returning from an investigation trip to Algeria, Tocqueville wrote that "we make war much more barbaric than the Arabs themselves [...] it

10368-456: The fall of the Rustumid imamate in 909, unlike their Omani coreligionists, who periodically reestablished imamates until 1958. The second state, that of the imām al-shārī "Imam of exchange", are Ibadi imams who "exchange" their lives in the living world for a favorable place in the afterlife by engaging in military struggle ( jihād ) against an unbearable tyrannical authority with

10496-621: The first zouaves (a title given to certain light infantry regiments) in October, followed by the spahis regiments, while France expropriated all the land properties belonging to the Turkish settlers , known as Beliks . In the western region of Oran , Sultan Abderrahmane of Morocco , the Commander of the Faithful , could not remain indifferent to the massacres committed by

10624-430: The first part of Ali 's caliphate and (like Shī'a) disapprove of Aisha 's rebellion and Muawiyah I 's revolt. However, they regard Ali's acceptance of arbitration at the Battle of Ṣiffīn as rendering him unfit for leadership, and condemn him for killing the Khawarij of an-Nahr in the Battle of Nahrawan . Modern Ibadi theologians defend the early Kharijite opposition to Uthman, Ali and Muawiyah. In their belief,

10752-534: The goal of creating an Ibadi state. An example is the early Basran Kharijite leader Abu Bilal Mirdas , who was later held by the Ibadiyya to be a prototype of the "Imam of exchange". A would-be imām al-shārī cannot begin military action until they have found at least forty followers, as Abu Bilal had, willing to die for the cause; once the war has begun, the imam must continue to fight until there are only three followers remaining. A particularly ascetic lifestyle

10880-515: The government also began to recognize the prospects for profitable land speculation in expanding the French zone of occupation. They created large agricultural tracts, built factories and businesses, and hired local labor. Among others testimonies, Lieutenant-colonel Lucien de Montagnac wrote on 15 March 1843, in a letter to a friend: All populations who do not accept our conditions must be despoiled. Everything must be seized, devastated, without age or sex distinction: grass must not grow any more where

11008-404: The invaders. Abderrahmane named his nephew Prince Moulay Ali Caliph of Tlemcen, charged with the protection of the city. In retaliation France executed two Moroccans: Mohamed Beliano and Benkirane, as spies, while their goods were seized by the military governor of Oran, Pierre François Xavier Boyer . Hardly had the news of the capture of Algiers reached Paris than Charles X was deposed during

11136-499: The invasion of Algeria, General de Bourmont then landed 27 kilometres (17 mi) west of Algiers, at Sidi Ferruch on 14 June 1830, with 34,000 soldiers. In response to the French, the Algerian dey ordered an opposition consisting of 7,000 janissaries , 19,000 troops from the beys of Constantine and Oran , and about 17,000 Kabyles . The French established a strong beachhead and pushed toward Algiers, thanks in part to superior artillery and better organization. The French troops took

11264-509: The loss of his title to his older brother Mohammed Abu-l-Yaqzan, attempted to assassinate him. However, his plot failed, leading to the population uprising against Abu Bakr, resulting in his overthrow and death In 874. Consequently, Mohammed Abu-l-Yaqzan assumed the title. The new imamate was centered on the newly built capital of Tahert (or Tahart), near present-day Tiaret . Several Ibādī tribes displaced from Tunisia and Tripolitania settled there and strong fortifications were built. It became

11392-639: The majority of the contemporary Omani population and the royal family of Oman are Ibadi. Ibadi missionary activity was met with considerable success in North Africa . In 757, Ibadis seized Tripoli and captured Kairouan the next year. Driven out by the Abbasid army in 761, Ibadi leaders founded a state, which became known as Rustamid dynasty , in Tahart . It was overthrown in 909 by the Fatimid Caliphate . Ibadi communities continue to exist in

11520-468: The majority of the territory throughout its history. Gradually, dissatisfaction among the Muslim population, due to their lack of political and economic freedom, fueled calls for greater political autonomy , and eventually independence from France. The Sétif and Guelma massacre , in 1945, marked a point of no return in Franco-Algerian relations and led to the outbreak of the Algerian War which

11648-527: The many veterans of the Napoleonic Wars who lived in Paris. His intention was to bolster patriotic sentiment, and distract attention from ineptly handled domestic policies by "skirmishing against the dey." In the 1790s, France had contracted to purchase wheat for the French army from two merchants in Algiers, Messrs. Bacri and Boushnak, and was in arrears paying them. Bacri and Boushnak owed money to

11776-436: The marchers and the local French gendarmerie, when the latter tried to seize banners attacking colonial rule. After five days, the French colonial military and police suppressed the rebellion, and then carried out a series of reprisals against Muslim civilians. The army carried out summary executions of Muslim rural communities. Less accessible villages were bombed by French aircraft, and cruiser Duguay-Trouin , standing off

11904-568: The minister of war — who years earlier as general in Algeria had been badly defeated by Abd al Qadir — had him consigned in France in the Château d'Amboise . According to Ben Kiernan , colonization and genocidal massacres proceeded in tandem. Within the first three decades (1830–1860) of French conquest, between 500,000 and 1,000,000 Algerians, out of a total of 3 million, were killed due to war, massacres, disease and famine. Atrocities committed by

12032-454: The most learned in fiqh , or Islamic jurisprudence; and that he has the military knowledge to defend the Ibadi community against war and oppression. In the Omani tradition, an imam who is learned in the Islamic legal sciences is considered "strong" ( qawī ), and an imam whose primary skills are military without scholarly qualifications is considered "weak" ( ḍaʻīf ). Unlike a strong imam,

12160-409: The next legitimate caliph and first Ibadi imam was Abdullah ibn Wahb al-Rasibi , the leader of the Kharijites who turned against Ali for his acceptance of arbitration with Muawiyah and was killed by Ali at Nahrawan . Ibadis believe that the " genealogy of Islam " ( nasab al-islām ) was transmitted by other individuals at Nahrawan, such as Ḥurḳūṣ ibn Zuhayr al-Saʿdī , and developed into Ibadi Islam,

12288-573: The oldest and most genuine sect of Islam . Today, the largest of these communities and the most prosperous is in Oman in the southeast peninsula of Arabia. It is also practiced to a lesser extent in Algeria ( Mzab ), Tunisia ( Djerba ), Libya ( Nafusa ), and Tanzania ( Zanzibar ). The Ibadis are a moderate branch of the Kharijites, an Islamic sect that split from the Muhakkima and al-Haruriyya. These groups initially supported Ali during

12416-577: The overtly violent nature of the repression. Wishing to avoid a conflict with Morocco, Louis-Philippe sent an extraordinary mission to the sultan, mixed with displays of military might, sending war ships to the Bay of Tangier . An ambassador was sent to Sultan Moulay Abderrahmane in February 1832, headed by the Count Charles-Edgar de Mornay and including the painter Eugène Delacroix . However

12544-410: The period of imām al-kitmān , the duties of affiliation and disassociation are no longer valid. Some have characterised the works of some Ibadi scholars as being particularly anti-Shi'ite in nature, and some state that Ibadi scholars, like al-Warjalani, held Nasibi views. Ibadi beliefs remain understudied by outsiders, both non-Muslim and other Muslim. Ibadis have stated that whilst they read

12672-469: The port of Algiers. France demanded that the dey send an ambassador to France to resolve the incident. When the dey responded with cannon fire directed toward one of the blockading ships, the French determined that more forceful action was required. Pierre Deval and other French residents of Algiers left for France, while the Minister of War , Clermont-Tonnerre , proposed a military expedition. However,

12800-401: The recitation of al-Fātiḥah . Ibadis shorten prayers when staying in foreign territory—even if they do so on a permanent basis—unless they choose to adopt the country as their new homeland; Sunnis generally hold that believers should return to the full prayer after a given number of days outside of home. The primary Ibadi collection of hadiths, or traditions and sayings attributed to Muhammad,

12928-473: The required amount at any time, whether consecutive or nonconsecutive. Like the Shi'a and some Maliki Sunnis, the Ibadis keep their arms at their sides rather than clasping the hands during prayer . During the noon and afternoon prayers , Ibadis recite solely al-Fātiḥah , the first chapter of the Quran, whereas other Muslims may recite other Quranic verses in addition. They also do not say ʾāmīn after

13056-718: The sea with concrete on their feet. Claude Bourdet had denounced these acts on 6 December 1951, in the magazine L'Observateur , rhetorically asking, "Is there a Gestapo in Algeria? ." D. Huf, in his seminal work on the subject, argued that the use of torture was one of the major factors in developing French opposition to the war. Huf argued, "Such tactics sat uncomfortably with France's revolutionary history, and brought unbearable comparisons with Nazi Germany . The French national psyche would not tolerate any parallels between their experiences of occupation and their colonial mastery of Algeria." General Paul Aussaresses admitted in 2000 that systematic torture techniques were used during

13184-466: The success of a Muslim government and the rapid growth of a viable territorial state that barred the extension of European settlement. Abd al Qadir fought running battles across Algeria with French forces, which included units of the Foreign Legion, organized in 1831 for Algerian service. Although his forces were defeated by the French under General Thomas Bugeaud in 1836, Abd al Qadir negotiated

13312-426: The sultan refused French demands that he evacuate Tlemcen . In 1834, France annexed as a colony the occupied areas of Algeria, which had an estimated Muslim population of about two million. Colonial administration in the occupied areas — the so-called régime du sabre (government of the sword) — was placed under a governor-general , a high-ranking army officer invested with civil and military jurisdiction, who

13440-470: The survivors of the Battle of al-Nahrawan were 'Urwah b. 'Udayyah and his brother Abu Bilal Mirdas. They continued their religious activities in Basrah, where they were known for their devotion and became leading members of the 'Jama'at al-Muslimin'. Abu Bilal was particularly influential in Basrah and was one of three men who openly commented on the first sermon of Ziyad b. Abih when Ziyad was appointed governor of Basrah, Khurasan, and Sijistan by Mu'awiyah. It

13568-477: The then-French emperor Napoleon III transformed Algeria into a client state , expanding freedoms, and limiting colonisation, a move deeply unpopular by the French colonists. As a recognized jurisdiction of France, Algeria became a destination for hundreds of thousands of European immigrants. They were first known as colons , and later as pieds-noirs , a term applied primarily to ethnic Europeans born in Algeria. The indigenous Muslim population comprised

13696-621: The theology of Ibadi relations with non-Ibadi people. Only righteous Ibadis are considered worthy of friendship and association, whereas sinners and non-Ibadi Muslims are subject to dissociation, sometimes to the point of ostracism. Modern Ibadi scholars suggest that the duty of dissociation does not require rudeness or social avoidance, and that an Ibadi may have genuine affection for a non-Ibadi; nonetheless, "an inner awareness of separation" between upright Ibadis and non-Ibadis must be maintained. In practice, however, Ibadi Muslims have generally been very tolerant of non-Ibadi religious practice. During

13824-416: The traditional submission as a slave to a husband. In fact, at that time Boubaghla left his first wife (Fatima Bent Sidi Aissa) and sent back to her owner a slave he had as a concubine (Halima Bent Messaoud). But on her side, Lalla Fadhma wasn't free: even if she was recognized as tamnafeqt ("woman who left her husband to get back to his family ," a Kabylia institution), the matrimonial tie with her husband

13952-621: The true form of the faith. The Wahbi is considered to be the most mainstream of the schools of thought within Ibadism. The main reason the Wahbi strain has come to dominate within Ibadism is that most textual references that have been preserved can be attributed to Wahbi affiliated scholars. French Algeria French Algeria ( French : Alger until 1839, then Algérie afterwards; unofficially Algérie française , Arabic : الجزائر المستعمرة ), also known as Colonial Algeria ,

14080-529: The use of torture during the war. In June 2000, Bigeard declared that he was based in Sidi Ferruch , a torture center where Algerians were murdered. Bigeard qualified Louisette Ighilahriz 's revelations, published in the Le Monde newspaper on June 20, 2000, as "lies." An ALN activist, Louisette Ighilahriz had been tortured by General Massu. However, since General Massu's revelations, Bigeard has admitted

14208-548: The vast area, such as Tahert, Wargla, Nafzawa, Jabal Nafusah, Tadmakkat, Gao, and Ghana. By this economic activity, the Ibadites took advantages of trading business and preaching Islam at the same time. French Algeria (19th–20th centuries) Algerian War (1954–1962) 1990s– 2000s 2010s to present Ibadi The Ibadi movement or Ibadism ( Arabic : الإباضية , romanized :  al-ʾIbāḍiyya , Arabic pronunciation: [alʔibaːˈdˤijja] )

14336-524: The village where Fadhma was born, there was a great council among combatants and important figures of the tribes in Kabylie. They decided to grant Lalla Fadhma, assisted by her brothers, the command of combat. The French faced other opposition as well in the area. The superior of a religious brotherhood, Muhyi ad Din , who had spent time in Ottoman jails for opposing the bey's rule, launched attacks against

14464-419: The war against the French. With her inspiring speeches, she convinced many men to fight as imseblen (volunteers ready to die as martyrs) and she herself, together with other women, participated in combat by providing cooking, medicines, and comfort to the fighting forces. Traditional sources tell that a strong bond was formed between Lalla Fadhma and Boubaghla. She saw this as a wedding of peers, rather than

14592-495: The war and justified it. He also recognized the assassination of lawyer Ali Boumendjel and the head of the FLN in Algiers, Larbi Ben M'Hidi , which had been disguised as suicides. Bigeard , who called FLN activists "savages ," claimed torture was a "necessary evil ." To the contrary, General Jacques Massu denounced it, following Aussaresses's revelations and, before his death, pronounced himself in favor of an official condemnation of

14720-641: The way the captured surviving men and boys were put alive in the hessian sacks and thrown into dug-up trenches. From 8 May to June 26, 1945, the French carried out the Sétif and Guelma massacre , in which between 6,000 and 80,000 Algerian Muslims were killed. Its initial outbreak occurred during a parade of about 5,000 people of the Muslim Algerian population of Sétif to celebrate the surrender of Nazi Germany in World War II; it ended in clashes between

14848-494: The works of both Sunnis and Shias, the learned scholars of those two sects never read Ibadi works and often repeat myths and false information when they address the topic of Ibadism without performing proper research. The development of Ibadi theology happened thanks to the works of scholars and imams of the community, whose histories, lives, and personalities are part of the Islamic history . Ibāḍī theology can be understood on

14976-471: Was a relentless fighter, and very eloquent in Arabic. He was very religious, and some legends tell of his thaumaturgic skills. Boubaghla went often to Soumer to talk with high-ranking members of the religious community, and Lalla Fadhma was soon attracted by his strong personality. At the same time, the relentless combatant was attracted by a woman so resolutely willing to contribute, by any means possible, to

15104-687: Was characterised by the use guerrilla warfare by National Liberation Front , and crimes against humanity by the French. The war ended in 1962, with Algeria gaining independence following the Évian Accords in March 1962 and a self-determination referendum in July 1962. During its last years as part of France, Algeria was a founding member of the European Coal and Steel Community and the European Economic Community . Since

15232-585: Was excessive. In 1820, Louis XVIII paid back half of the Directory's debts. The Dey , who had loaned the Bacri 250,000 francs , requested the rest of the money from France. French Algeria (19th–20th centuries) Algerian War (1954–1962) 1990s– 2000s 2010s to present The Dey of Algiers was weak politically, economically, and militarily. Algeria was then part of the Barbary States , along with today's Tunisia; these depended on

15360-454: Was famous as ‘Iraq al-Maghrib, al-‘Iraq ash-Shaghir, Balkh al-Maghrib, or Little Basra. Apart from these achievements, the Rustamids also had significant contribution to Islamization in the Maghrib and Bilad as-Sudan. For about two centuries (130-340 AH / 750-950 AD), the Kharijite people gained control of trade routes in the Maghrib and Bilad as-Sudan. Many Ibadite merchants made journeys along

15488-546: Was led by Ahmad ibn Muhammad , bey of Constantine . He initiated a radical overhaul of the Ottoman administration in his beylik by replacing Turkish officials with local leaders, making Arabic the official language, and attempting to reform finances according to the precepts of Islam . After the French failed in several attempts to gain some of the bey 's territories through negotiation, an ill-fated invasion force, led by Bertrand Clauzel , had to retreat from Constantine in 1836 in humiliation and defeat. However,

15616-435: Was led by Ibn al-'Azraq, who introduced doctrines that were rejected by leaders such as Jabir b. Zaid and Abdullah b. Ibadh, who upheld the original principles of the Muhakkima, according to Ibadhi tradition. The Ibadi school of Kharijites emerged after the siege of Mecca in 683 CE, during the second Muslim civil war. Abd Allāh ibn Ibāḍ was part of a group of Basran Kharijites, led by Nafi ibn al-Azraq, who initially supported

15744-479: Was pledged to maintain the territorial integrity of the Ottoman Empire, would move to fill the vacuum left by a French withdrawal. The French devised elaborate plans for settling the hinterland left by Ottoman provincial authorities in 1830, but their efforts at state-building were unsuccessful on account of lengthy armed resistance. The most successful local opposition immediately after the fall of Algiers

15872-412: Was responsible to the minister of war. Marshal Bugeaud , who became the first governor-general, headed the conquest. Soon after the conquest of Algiers, the soldier-politician Bertrand Clauzel and others formed a company to acquire agricultural land and, despite official discouragement, to subsidize its settlement by European farmers, triggering a land rush . Clauzel recognized the farming potential of

16000-414: Was still in place, and only her husband's will could free her. However he did not agree to this, even when offered large bribes. The love between Fadhma and Bou remained platonic, but there were public expressions of this feeling between the two. Fadhma was personally present at many fights in which Boubaghla was involved, particularly the battle of Tachekkirt won by Boubaghla forces (18–19 July 1854), where

16128-464: Was that Ibadism should be considered an early and highly orthodox interpretation of Islam. Unlike the Sunni theory of the caliphate of the Rashidun , and the Shi'i notion of divinely appointed Imamate , the leaders of Ibadi Islam—called Imams—do not need to rule the entire Muslim world; Muslim communities are considered capable of ruling themselves. The Ibadis reject the belief that the leader of

16256-469: Was the period of Algerian history when the country was a colony and later an integral part of France . French rule lasted until the end of the Algerian War which resulted in Algeria gaining independence on 5 July 1962. The French conquest of Algeria began in 1830 with the invasion of Algiers which toppled the Regency of Algiers , though Algeria was not fully conquered and pacified until 1903. It

16384-515: Was weaker. Unlike traditional Sunni Islam but like the modern Salafist movement, Ibadis do not have Sufi orders and reject the veneration of saints . Historically, the views of Sufis were not well regarded in Ibadi literature, with Ibadi scholars like Al-Mundhiri writing anti-Sufi works. However, mystical devotional practices reminiscent of Sunni Sufism were traditionally practiced by some other Ibadi scholars, to whom miracles were sometimes ascribed as with Sunni Sufis. Modern Ibadis disagree on

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