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137-511: Rabat was founded in the 12th century by the Almohads . After a period of growth, the city fell into a long period of decline. In the 17th century, Rabat became a haven for Barbary pirates . When the French established a protectorate over Morocco in 1912, Rabat became its administrative center. When Morocco achieved independence in 1955 Rabat became its capital. Rabat, Temara , and Salé form

274-514: A Great Mosque in what is now the medina of Rabat and on the nearby site of Chellah (ancient Sala) they built a royal necropolis for their dynasty. In 1609, Philip III decreed the expulsion of all Moriscos (people of Muslim or Moorish descent) from Spain . About 2000 of these refugees, originally from the town of Hornachos near Badajoz , Spain, settled around Salé and occupied the kasbah, attracting between 5000 and 14,000 other Moriscos to join them. Rabat and neighboring Salé united to form

411-539: A rationalist intellectualism in Almohad religious thought. Al-Mansur's father, Abu Ya'qub Yusuf , had also shown some favour towards philosophy and kept the philosopher Ibn Tufayl as his confidant. Ibn Tufayl in turn introduced Ibn Rush (Averroes) to the Almohad court, to whom Al-Mansur gave patronage and protection. Although Ibn Rushd (who was also an Islamic judge ) saw rationalism and philosophy as complementary to religion and revelation, his views failed to convince

548-441: A "sophisticated hybrid form of Islam that wove together strands from Hadith science, Zahiri and Shafi'i fiqh , Ghazalian social actions ( hisba ), and spiritual engagement with Shi'i notions of the imam and mahdi ". This contrasted with the highly orthodox or traditionalist Maliki school ( maddhab ) of Sunni Islam which predominated in the region up to that point. Central to his philosophy, Ibn Tumart preached

685-568: A complicated blend of literalist jurisprudence and esoteric dogmatics. Some authors occasionally describe Almohads as heavily influenced by Mu'tazilism . Scholar Madeline Fletcher argues that while one of Ibn Tumart's original teachings, the murshida s (a collection of sayings memorized by his followers), holds positions on the attributes of God which might be construed as moderately Mu'tazilite (and which were criticized as such by Ibn Taimiyya ), identifying him with Mu'tazilites would be an exaggeration. She points out that another of his main texts,

822-542: A conurbation of over 1.8 million people. Rabat is one of four Imperial cities of Morocco , and its medina is listed as a World Heritage Site . It is accessible by train through the ONCF system and by plane through the nearby Rabat–Salé Airport . The name Rabat comes from the Arabic word الرباط ( a-Ribāṭ ) meaning the ribat , an Islamic base or fortification. This name is short for رباط الفتح ( Ribāṭu al-Fatḥ ) meaning

959-464: A fundamentalist or radical version of tawhid – referring to a strict monotheism or to the "oneness of God". This notion gave the movement its name: al - Muwaḥḥidūn ( Arabic : المُوَحِّدون ), meaning roughly "those who advocate tawhid ", which was adapted to "Almohads" in European writings. Ibn Tumart saw his movement as a revolutionary reform movement much as early Islam saw itself relative to

1096-591: A large Castilian army, descended from the hills, besieging cities such as Jaén and Andújar . They raided throughout the regions of Jaén , Cordova and Vega de Granada and, before the end of the year, al-Bayyasi had established himself in the city of Cordova . Sensing a power vacuum, both Alfonso IX of León and Sancho II of Portugal opportunistically ordered raids into Andalusian territory that same year. With Almohad arms, men and cash dispatched to Morocco to help Caliph al-Adil impose himself in Marrakesh, there

1233-452: A large garden east of the city). The Almohads were thoroughly routed, with huge losses. Half their leadership was killed in action, and the survivors only just managed to scramble back to the mountains. Ibn Tumart died shortly after, in August 1130. That the Almohad movement did not immediately collapse after such a devastating defeat and the death of their charismatic Mahdi, is likely due to

1370-414: A lively mix of residential and commercial buildings. The residents are predominantly upper middle class); Hay Riad (affluent villas; this neighbourhood has experienced a surge of momentum since the 2000s); and Souissi (lavish villas, embassies, well-off residential neighborhood). On the outskirts of Souissi, are a number of less-dense regions mainly comprising large private houses to areas that seem out of

1507-705: A major fortress, Paderne Castle and the surrounding territory near Albufeira, in the Algarve – which had been controlled by the Portuguese army of King Sancho I since 1182. Having inflicted other defeats on the Christians and captured major cities, he returned to the Maghreb with three thousand Christian captives. Upon Al-Mansur's return to Africa, however, Christians in Iberian Peninsula resumed

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1644-512: A massive advance in the Christian reconquista – the old great Andalusian citadels fell in a grand sweep: Mérida and Badajoz in 1230 (to Leon), Majorca in 1230 (to Aragon), Beja in 1234 (to Portugal), Cordova in 1236 (to Castile), Valencia in 1238 (to Aragon), Niebla - Huelva in 1238 (to Leon), Silves in 1242 (to Portugal), Murcia in 1243 (to Castile), Jaén in 1246 (to Castile), Alicante in 1248 (to Castile), culminating in

1781-531: A new fortified imperial capital, called al-Mahdiyya or Ribat al-Fath , on the site of what is now the medina (old city) of Rabat, with new walls extending over a vast area beyond the kasbah. This project also included the construction of an enormous mosque (the remains of which include the Hassan Tower ) and of new grand gateways such as Bab er-Rouah and the main gate of the kasbah, now known as Bab Udaya or Bab al-Kbir . After al-Mansur's death in 1199

1918-648: A new museum to be called Musée du caftan et de la parure ('Museum of the caftan and adornment'). The Museum of History and Civilizations (formerly the National Archeological Museum) showcases the history of Morocco through a collection of archeological artifacts from the Punic, Mauretanian, Roman, and Islamic periods. This includes a collection of ancient Roman bronze and marble statuary from sites such as Lixus, Volubilis , and Chellah, as well as coins, ceramics, and architectural fragments from

2055-438: A palace there called Al-Muwarak on the site of the modern-day Alcázar of Seville . The successors of Abd al-Mumin, Abu Yaqub Yusuf (Yusuf I, ruled 1163–1184) and Abu Yusuf Yaqub al-Mansur (Yaʻqūb I, ruled 1184–1199), were both able men. Initially their government drove many Jewish and Christian subjects to take refuge in the growing Christian states of Portugal, Castile, and Aragon . Ultimately they became less fanatical than

2192-467: A period of effective regency for the young caliph, with power exercised by an oligarchy of elder family members, palace bureaucrats and leading nobles. The Almohad ministers were careful to negotiate a series of truces with the Christian kingdoms, which remained more-or-less in place for next fifteen years (the loss of Alcácer do Sal to the Kingdom of Portugal in 1217 was an exception). In early 1224,

2329-485: A private space. Mawazine is a music festival in Rabat organized under the auspices of King Mohammed VI of Morocco, that started in 2001 where music groups, fans and spectators come together in a week-long celebration of culture and music both locally and internationally. Musicians such as Scorpions , The Weeknd , Jennifer Lopez , Kanye West , Pitbull , Rihanna , Elton John , Stromae and many others have performed at

2466-515: A revolt against what he perceived as anthropomorphism in Muslim orthodoxy. His followers would become known as the al-Muwaḥḥidūn ("Almohads"), meaning those who affirm the unity of God. After his return to the Maghreb c. 1117, Ibn Tumart spent some time in various Ifriqiyan cities, preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He laid

2603-623: Is housed at the Bank al-Maghrib building downtown. Its main exhibits include a collection of coins and currency from ancient times to the modern era, as well as a gallery of Orientialist art. The Mohammed VI Museum of Modern and Contemporary Art was inaugurated in 2014. The Kasbah of the Udayas (also spelled "Kasbah of the Oudaias") is the oldest part of the present-day city, built by the Almohads in

2740-471: Is no doubt that these flags in their different colors delighted and pleased the people. According to historian Amira Benninson, the caliphs usually left their capital Marrakesh for war in al-Andalus preceded by the white banner of the Almohads, the Quran of 'Uthman and Quran of Ibn Tumart. Egyptian historiographer Al-Qalqashandi (d. 1418) mentioned white flags in two places, the first being when he spoke about

2877-514: Is the Bimaristan of Marrakesh , the first hospital in Morocco to be ever built, Al-Mansur embellished it with luxurious ornaments and sculptures, it had gardens, water canals attached to it and it was Funded personally by Almohad's government, it is said that Averroes worked there for some time. Al-Mansur protected the philosopher Averroes and kept him as a favorite at court. Like many of

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3014-487: Is the Hassan Tower , a monumental unfinished minaret constructed by Ya'qub al-Mansur in the late 12th century. It was built for an enormous mosque planned as part of the larger city al-Mansur was constructing. Across from the tower today, at the southern end of the mosque's remains, is the Mausoleum of Mohammed V (d. 1961), which houses the remains of King Mohammed V and King Hassan II . The mausoleum, completed in 1971,

3151-423: The 'aqida (which was likely edited by others after him), demonstrates a much clearer Ash'arite position on a number of issues. Nonetheless, the Almohads, particularly from the reign of Caliph Abu Yusuf Ya'qub al-Mansur onward, embraced the use of logical reasoning as a method of validating the more central Almohad concept of tawhid . This effectively provided a religious justification for philosophy and for

3288-548: The Abbasid Caliph , albeit taking up for himself a quasi-caliphal title, 'al-Mutawwakil'. The departure of al-Ma'mun in 1228 marked the end of the Almohad era in Spain. Ibn Hud and the other local Andalusian strongmen were unable to stem the rising flood of Christian attacks, launched almost yearly by Sancho II of Portugal , Alfonso IX of León , Ferdinand III of Castile and James I of Aragon . The next twenty years saw

3425-646: The Bank al-Maghrib building (built in the 1920s), the Central Post Office building (circa 1921, expanded in 1930s), the Parliament building (built in the 1920s), St.-Peter's Cathedral (inaugurated in 1921, with later additions), the Rabat-Ville train station (early 1920s), and some of the apartment blocs on Rue Gaza (built or begun in the 1930s), among others. Overlooking the shores of the river

3562-480: The Banu Hud dynasty that had once ruled the old taifa of Saragossa , emerged as the central figure of these rebellions, systematically dislodging Almohad garrisons through central Spain. In October 1228, with Spain practically all lost, al-Ma'mun abandoned Seville, taking what little remained of the Almohad army with him to Morocco. Ibn Hud immediately dispatched emissaries to distant Baghdad to offer recognition to

3699-600: The Battle of Alarcos , on 18 July 1195. It was said that Al-Mansur's forces killed 150,000 and took money, valuables and other goods "beyond calculation". It was after this victory that he took the title al-Mansur Billah ("Made Victorious by God"). During his reign, Al-Mansur undertook several major construction projects. He added a monumental gate to the Kasbah of the Udayas in Rabat and he may have been responsible for finishing

3836-559: The Battle of Las Navas de Tolosa they occasionally entered into alliances with the kings of Castile . The history of their decline differs from that of the Almoravids, whom they had displaced. They were not assailed by a great religious movement, but lost territories, piecemeal, by the revolt of tribes and districts. Their most effective enemies were the Banu Marin ( Marinids ) who founded the next dynasty. The last representative of

3973-773: The Grand Theatre of Rabat , began in 2014. Designed by Zaha Hadid , it will reportedly be the largest theater in the Arab world and in Africa. It was scheduled to open in 2021. Many organizations are active in cultural and social issues. Orient-Occident Foundation and ONA Foundation are the biggest of these. An independent art scene is active in the city. L'appartement 22, which is the first independent space for visual arts created by Abdellah Karroum, opened in 2002 and introduced international and local artists. Other independent spaces opened few years after, such as Le Cube, also set up in

4110-858: The Hintata , Ibn Tumart abandoned his cave in 1122 and went up into the High Atlas , to organize the Almohad movement among the highland Masmuda tribes. Besides his own tribe, the Hargha, Ibn Tumart secured the adherence of the Ganfisa, the Gadmiwa, the Hintata, the Haskura, and the Hazraja to the Almohad cause. Sometime around 1124, Ibn Tumart established his base at Tinmel , a highly defensible position in

4247-532: The Qur'an , said recorded statements and absolute consensus . Mansur's father Abu Yaqub appointed Cordoban polymath Ibn Maḍāʾ as chief judge, and the two of them oversaw the banning of all non-Zahirite religious books during the Almohad reforms ; Mansur was not satisfied, and when he inherited the throne he ordered Ibn Maḍāʾ to actually undertake the burning of such books. He died on 23 January 1199 in Marrakesh. He

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4384-716: The Rabbi Shalom Zaoui synagogue and the Talmud Torah Synagogue. There are also Christian churches and temples, including an Evangelical church and St. Peter's Cathedral ( Cathédrale de Saint-Pierre ), which hosts the Roman Catholic Archdiocese of Rabat . The Oudayas Museum (also formerly known as the National Museum of Jewellery) is housed in a pavilion residence built by Sultan Moulay Isma'il (r. 1672–1727) inside

4521-514: The Republic of Bou Regreg in 1627. This autonomous republic became a base for corsairs : pirates, also known as the " Salé Rovers ", who preyed on merchant ships around the shores of Western Europe . During this time, the area below the kasbah on the south bank became more heavily populated, thanks to the Morisco and Andalusi refugees. A new " Andalusian Wall " was built to delimit this area in

4658-516: The Rif mountains in the north. One of their early bases beyond the mountains was Taza , where Abd al-Mu"min founded a citadel ( ribat ) and a Great Mosque circa 1142. The Almoravid ruler, Ali ibn Yusuf, died in 1143 and was succeeded by his son, Tashfin ibn Ali . The tide turned more definitively in favour of the Almohads from 1144 onwards, when the Zenata tribes in what is now western Algeria joined

4795-483: The dhimmi status of religious minorities further stifled the once flourishing Golden age of Jewish culture in Spain ; Maimonides went east and many Jews moved to Castillian-controlled Toledo . According to the research of Muhammad al-Manuni , there were 400 paper mills in Fes under the reign of Sultan Yaqub al-Mansur in the 12th century. The Almohad ideology preached by Ibn Tumart is described by Amira Bennison as

4932-820: The huffaz or reciters of the Quran into a training school of the Almohad elite. They were no longer described as "memorisers" but as "guardians" who learned riding, swimming, archery, and received a general education of high standards. Abd al-Mu'min thus transformed the Almohad movement from a Masmuda aristocracy to a Mu'minid dynastic state. While most of the Almohad elites accepted this new concentration of power, it nonetheless triggered an uprising by two of Ibn Tumart's half-brothers, 'Abd al-'Aziz and 'Isa. Shortly after Abd al-Mu'min announced his heir, towards 1154–1155, they rebelled in Fez and then marched on Marrakesh, whose governor they killed. Abd al-Mu'min, who had been in Salé, returned to

5069-601: The unity of God ' ) or Almohad Empire was a North African Berber Muslim empire founded in the 12th century. At its height, it controlled much of the Iberian Peninsula ( Al-Andalus ) and North Africa (the Maghreb ). The Almohad movement was founded by Ibn Tumart among the Berber Masmuda tribes, but the Almohad caliphate and its ruling dynasty, known as the Mu'minid dynasty , were founded after his death by Abd al-Mu'min al-Kumi . Around 1121, Ibn Tumart

5206-448: The 12th century. It was later refortified and expanded by the corsairs and the 'Alawi dynasty in the 17th and 18th centuries. The kasbah is now a residential district with traditional houses painted white and blue on the outside. Its southern section includes the "Andalusian Garden", landscaped in the 20th century. The city's historic walls were first built by the Almohad caliph Ya'qub al-Mansur and completed in 1197, with later additions in

5343-510: The 17th and 19th centuries. A number of monumental gates are found along the walls, the most notable being Bab er-Rouah . The other Almohad-era gates are Bab el-Had, Bab al-Alou, Bab Zaers, and Bab al-Hadid, though many of them were modified in more recent periods. The 17th-century Andalusian Wall, which divides the zone inside the Almohad walls, has five more gates: Bab Jdid (formerly Bab Teben, mostly demolished), Bab al-Bouiba, Bab Chellah, Bab Mellah, and Bab Diouana. The old medina, located below

5480-614: The Almohad armies. These moves also had the corollary effect of advancing the Arabisation of future Morocco. Abd al-Mu'min spent the mid-1150s organizing the Almohad state and arranging for power to be passed on through his family line. In 1154, he declared his son Muhammad as his heir. In order to neutralise the power of the Masmuda, he relied on his tribe of origin, the Kumiyas (from the central Maghreb), whom he integrated into

5617-609: The Almohad authority. The Book of Knowledge of All Kingdoms , written by a Franciscan friar in the 14th century (well after the end of the Almohad period), describes the flag of Marrakesh as being red with a black-and-white checkerboard motif at its center. Some authors have assumed this flag to be the former flag of the Almohads. Abu Yusuf Yaqub al-Mansur Abū Yūsuf Yaʿqūb ibn Yūsuf ibn Abd al-Muʾmin al-Manṣūr ( Arabic : أبو يوسف يعقوب بن يوسف بن عبد المؤمن المنصور ; d. 23 January 1199), commonly known as Yaqub al-Mansur ( يعقوب المنصور ) or Moulay Yacoub ( مولاي يعقوب ),

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5754-484: The Almohad caliphs, Al-Mansur was religiously learned. He favored the Zahirite or literalist school of Muslim jurisprudence per Almohad doctrine and possessed a relatively extensive education in the Muslim prophetic tradition ; he even wrote his own book on the recorded statements and actions of the prophet Muhammad . Mansur's Zahirism was clear when he ordered his judges to exercise judgment only according to

5891-638: The Almohad camp, along with some of the previously Almoravid-aligned leaders of the Masufa tribe. This allowed them to defeat Tashfin decisively and capture Tlemcen in 1144. Tashfin fled to Oran, which the Almohads then attacked and captured, and he died in March 1145 while trying to escape. The Almohads pursued the defeated Almoravid army west to Fez, which they captured in 1146 after a nine-month siege. They finally captured Marrakesh in 1147, after an eleven-month siege. The last Almoravid ruler, Ishaq ibn Ali ,

6028-533: The Almohad flag in Tunisia, where he stated that: "It was a white flag called the victorious flag, and it was raised before their sultan when riding for Eid prayers or for the movement of the makhzen slaves (which were the ordinary people of the country and the people of the markets)". By the end of the Almohad reign, dissident movements would adopt black in recognition of the Abbasid caliphate and in rejection of

6165-434: The Almohad governor of Jaén , who took a handful of followers and decamped for the hills around Baeza. He set up a rebel camp and forged an alliance with the hitherto quiet Ferdinand III of Castile . Sensing his greater priority was Marrakesh, where recusant Almohad sheikh s had rallied behind Yahya, another son of al-Nasir, al-Adil paid little attention to them. In 1225, Abd Allah al-Bayyasi's band of rebels, accompanied by

6302-417: The Almohad power structure and from whom he recruited some 40,000 into the army. They would later form the bodyguard of the caliph and his successors. In addition, Abd al-Mu'min relied on Arabs, the great Hilalian families that he had deported to Morocco, to further weaken the influence of the Masmuda sheikhs. With his son appointed as his successor, Abd al-Mu'min placed his other children as governors of

6439-599: The Almohads governed their co-religionists in Iberia and central North Africa through lieutenants, their dominions outside Morocco being treated as provinces. When Almohad emirs crossed the Straits it was to lead a jihad against the Christians and then return to Morocco. In 1212, the Almohad Caliph Muhammad 'al-Nasir' (1199–1214), the successor of al-Mansur, after an initially successful advance north,

6576-407: The Almohads were recognized for their use of white banners, which were supposed to evoke their "purity of purpose". This began a long tradition of using white as main dynastic color in what is now Morocco for the later Marinids and Saadian sultanates. Whether these white banners contained any specific motifs or inscriptions is not certain. Historian Ḥasan 'Ali Ḥasan writes: As for the flags of

6713-557: The Almohads, the main flag was white, and on one side was written during the reign of Ibn Tumart: "The one Allah, Muhammad is the Messenger of Allah, the Mahdi is the successor of Allah", and on the other side: "There is no god but Allah, and my success is only with Allah, and I entrust my affairs to Allah", and the white color continued with the rest of the caliphs, even if they adopted other colored flags, red, yellow and other colors. There

6850-465: The Almoravids, and Ya'qub al-Mansur was a highly accomplished man who wrote a good Arabic style and protected the philosopher Averroes . In 1190–1191, he campaigned in southern Portugal and won back territory lost in 1189. His title of " al-Manṣūr " ("the Victorious") was earned by his victory over Alfonso VIII of Castile in the Battle of Alarcos (1195). From the time of Yusuf II , however,

6987-531: The Andalusi historian Ibn Ṣāḥib aṣ-Ṣalāt  [ ar ] . For example, the khaṭīb , or sermon-giver, of al-Qarawiyyīn Mosque in Fes, Mahdī b. 'Īsā, was replaced under the Almohads by Abū l-Ḥasan b. 'Aṭiyya khaṭīb because he was fluent in Berber. As the Almohads rejected the status of Dhimma , the Almohad conquest of al-Andalus caused the emigration of Andalusi Christians from southern Iberia to

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7124-550: The Andalusian Wall in the northern section. In the 1850s, Moulay Abd ar-Rahman (r. 1822–1859) further developed and completed the Dar al-Makhzen palace in the southwest corner of this enclosure. At the end of the 19th century or beginning of the 20th century, the city had some 20,000 to 25,000 inhabitants. The French invasion of Morocco began in the east with General Hubert Lyautey 's occupation of Oujda in March 1907 and in

7261-592: The B-47s and with the completion of the USAF installations in Spain in 1959. With the USAF withdrawal from Rabat-Salé in the 1960s, the facility became a primary facility for the Royal Moroccan Air Force known as Air Base Nº 1, a status it continues to hold. The fifth Arab League summit took place in Rabat in 1969 to discuss the arson of Al-Aqsa Mosque by Australian citizen Denis Michael Rohan . In

7398-596: The Castilians to lay a long and difficult siege. The brave defiance of little Capilla, and the spectacle of al-Bayyasi's shipping provisions to the Castilian besiegers, shocked Andalusians and shifted sentiment back towards the Almohad caliph. A popular uprising broke out in Cordova – al-Bayyasi was killed and his head dispatched as a trophy to Marrakesh. But Caliph al-Adil did not rejoice in this victory for long – he

7535-648: The Christian north, which had an impact on the use of Romance within Almohad territory. After the Almohad period, Muslim territories in Iberia were reduced to the Emirate of Granada , in which the percentage of the population that had converted to Islam reached 90% and Arabic-Romance bilingualism seems to have disappeared. The Almohads worked to suppress the influence of the Maliki school of fiqh, even publicly burning copies of Muwatta Imam Malik and Maliki commentaries. They sought to disseminate ibn Tumart's beliefs; he

7672-570: The Christianity and Judaism which preceded it, with himself as its mahdi and leader. In terms of Muslim jurisprudence , the state gave recognition to the Zahiri ( ظاهري ) school of thought, though Shafi'ites were also given a measure of authority at times. While not all Almohad leaders were Zahirites, quite a few of them were not only adherents of the legal school but also well-versed in its tenets. Additionally, all Almohad leaders – both

7809-462: The Christians in 1236 and 1248 respectively. The Almohads continued to rule in Africa until the piecemeal loss of territory through the revolt of tribes and districts enabled the rise of their most effective enemies, the Marinids from northern Morocco in 1215. The last representative of the line, Idris al-Wathiq , was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269;

7946-603: The High Atlas. Their principal damage was in rendering insecure (or altogether impassable) the roads and mountain passes south of Marrakesh – threatening the route to all-important Sijilmassa , the gateway of the trans-Saharan trade . Unable to send enough manpower through the narrow passes to dislodge the Almohad rebels from their easily defended mountain strong points, the Almoravid authorities reconciled themselves to setting up strongholds to confine them there (most famously

8083-585: The Islamic period. The Rabat Zoo (officially called the Zoological Garden of Rabat) was opened in 1973, in part to house the lions that were previously kept at the Royal Palace. The lions are descended from the now-extinct Barbary lions . Since then the zoo has expanded to house some 1800 animals and has engaged in conservation efforts. The Bank al-Maghrib Museum was inaugurated in 2002 and

8220-419: The Kasbah of the Udayas. It was first opened in 1915, making it one of the oldest public museums in Morocco. Its collections, augmented by private donations, feature diverse objects from throughout Morocco, mostly from the 18th to 20th centuries. In 2006 it became the National Museum of Jewellery, with exhibits focusing on the history of Moroccan jewellery. As of 2019 it was under renovations to be transformed into

8357-485: The Mahdi's privy council, composed of his earliest and closest companions; and the consultative Council of Fifty, composed of the leading sheikh s of the Masmuda tribes. The early preachers and missionaries ( ṭalaba and huffāẓ ) also had their representatives. Militarily, there was a strict hierarchy of units. The Hargha tribe coming first (although not strictly ethnic; it included many "honorary" or "adopted" tribesmen from other ethnicities, e.g. Abd al-Mu'min himself). This

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8494-820: The Marinid period such as Bab Mrissa and the Madrasa of Abu al-Hasan as well as landmarks from later periods. Public: Private: Rabat's main airport is Rabat–Salé Airport . Rabat is served by two principal railway stations run by the national rail service ONCF . Rabat-Ville and Rabat Agdal are the two main inter-city stations, from which trains run south to Casablanca , Marrakech and El Jadida , north to Tangier , or east to Meknes , Fez , Taza and Oujda . Almohad Caliphate In Al-Andalus: The Almohad Caliphate ( IPA : / ˈ æ l m ə h æ d / ; Arabic : خِلَافَةُ ٱلْمُوَحِّدِينَ or دَوْلَةُ ٱلْمُوَحِّدِينَ or ٱلدَّوْلَةُ ٱلْمُوَحِّدِيَّةُ from Arabic : ٱلْمُوَحِّدُونَ , romanized :  al-Muwaḥḥidūn , lit.   'those who profess

8631-535: The Marinids seized Marrakesh, ending the Almohad domination of the Western Maghreb. The Almohad movement originated with Ibn Tumart , a member of the Masmuda , an Amazigh tribal confederation of the Atlas Mountains of southern Morocco. At the time, Morocco , western Algeria and Spain ( al-Andalus ), were under the rule of the Almoravids , a Sanhaja Berber dynasty. Early in his life, Ibn Tumart went to Spain to pursue his studies, and thereafter to Baghdad to deepen them. In Baghdad, Ibn Tumart attached himself to

8768-432: The Normans two years earlier, recognized Almohad authority right after. In the 1170s and 1180s, Almohad power in the eastern Maghreb was challenged by the Banu Ghaniya and by Qaraqush , an Ayyubid commander. Yaqub al-Mansur eventually defeated both factions and reconquered Ifriqiya in 1187–1188. In 1189–1190, the Ayyubid sultan Salah ad-Din (Saladin) requested the assistance of an Almohad navy for his fight against

8905-426: The United States had established a military presence in Rabat at the former French air base. By the early 1950s, Rabat Salé Air Base was a U.S. Air Force installation hosting the 17th Air Force and the 5th Air Division , which oversaw forward basing for Strategic Air Command (SAC) B-47 Stratojet aircraft in the country. With the destabilization of French government in Morocco, and Moroccan independence in 1956,

9042-456: The area attest to the persistence of commercial or political contacts between Sala and Roman Europe, up to the establishment of a Byzantine presence in North Africa during the 7th century. However, Sala began to be abandoned in the 5th century and was mostly in ruins when the Muslim Arabs arrived in the 7th century and established Islamic influence in the region. In the 10th century the Umayyads of Cordoba , or their Zenata Berber allies in

9179-522: The blame for the latitude on the ruling dynasty of the Almoravids, whom he accused of obscurantism and impiety. He also opposed their sponsorship of the Maliki school of jurisprudence, which drew upon consensus ( ijma ) and other sources beyond the Qur'an and Sunnah in their reasoning, an anathema to the stricter Zahirism favored by Ibn Tumart. His antics and fiery preaching led fed-up authorities to move him along from town to town. After being expelled from Bejaia , Ibn Tumart set up camp in Mellala, in

9316-412: The capital remain at Rabat. Rabat's growth continued unabated. The most important demographic shift after independence was the exodus of foreign nationals and their replacement by Moroccans, who gradually took over the jobs and functions that the foreigners had occupied. In the census of 1971, the population of Rabat had grown to around 368,000, of which only 3.5% were foreigners. Following World War II ,

9453-422: The city became part of the Rabat-Salé-Kénitra administrative region. On 28 February 2024, Asmaa Rhlalou declared her resignation, months after she sparked a controversy that called into doubt her authority and validity within the City Council. Rabat is an administrative city. It has many shopping districts and residential neighbourhoods. The geographically spread out neighbourhoods are as follows: The heart of

9590-460: The city consists of three parts: the Medina (old town); the Oudayas and Hassan both located to meet the Bou Regreg ; and the Atlantic Ocean. To the west, and along the waterfront, there is a succession of neighbourhoods. First, around the ramparts, there is the old neighbourhoods, Quartier l'Océan and Quartier les Orangers. Beyond that, a succession of mostly working-class districts: Diour Jamaa, Akkari, Yacoub El Mansour, Massira and Hay el Fath are

9727-498: The city is the " Old Mosque " ( Jama' al-'Atiqa ) in the Kasbah of the Udayas . It was originally founded during Abd al-Mu'min's construction of the kasbah in 1150, though its current form mostly dates from an 18th-century restoration. Other important mosques include the Great Mosque in the old medina, also known as the el-Kharrazin Mosque, and the As-Sunna Mosque in central Rabat, originally completed in 1785 by Sultan Muhammad ibn Abdallah. The last remaining synagogues in Rabat are

9864-472: The city walls, formerly limited to the Almohad-era perimeter, were extended significantly to the southwest, thus expanding the city to cover around 840 hectares. The old Almohad walls and gates were still retained and the Almohad-era enclosure remained a more privileged district containing the city's major monuments and its imperial residence. Most of the population remained concentrated in the medina behind

10001-466: The city, defeated the rebels, and had everyone involved executed. In March 1159, Abd al-Mu'min led a new campaign to the east. He conquered Tunis by force when the local Banu Khurasan leaders refused to surrender. Mahdia was besieged soon after and surrendered in January 1160. The Normans there negotiated their withdrawal and were allowed to leave for Sicily . Tripoli, which had rebelled against

10138-1014: The city. The prefecture is divided administratively into the following: Rabat features a Mediterranean climate ( Csa ) with warm to hot, dry summers and mild, damp winters. Located along the Atlantic Ocean, Rabat has a mild, temperate climate, shifting from cool in winter to warm days in the summer months. The nights are always cool (or cold in winter, it can reach sub 0 °C (32 °F) sometimes), with daytime temperatures generally rising about 7–8 °C (13–14 °F). The winter highs typically reach only 17.2 °C (63.0 °F) in December–February. Summer daytime highs usually hover around 27 °C (80.6 °F), but may occasionally exceed 40 °C (104.0 °F) during heat waves. Summer nights are usually pleasant and cool, ranging between 11 and 19 °C (51.8 and 66.2 °F) and rarely exceeding 20 °C (68.0 °F). Rabat belongs to

10275-483: The construction of an even bigger fortified capital in Rabat, where he attempted to build what would have been the world's largest mosque . However, construction on the mosque and on this new citadel stopped after his death. Only the beginnings of the mosque had been completed, including a large part of its massive minaret now known as the Hassan Tower . Some of Rabat's historic gates, most notably Bab er-Rouah , also date from this time, one of Al-Mansur's famous works

10412-543: The construction of the current Kutubiyya Mosque in Marrakesh . He also created a vast royal citadel and palace complex in Marrakesh which subsequently remained the seat of government in the city for centuries afterward. This royal district included the Kasbah Mosque (or El-Mansuriyya Mosque) in Marrakesh and was accessed via the monumental gate of Bab Agnaou, both dating from al-Mansur's time. He also embarked on

10549-458: The crusaders, which al-Mansur declined. Al-Andalus followed the fate of North Africa. Between 1146 and 1173, the Almohads gradually wrested control from the Almoravids over the Muslim principalities in Iberia. The Almohads transferred the capital of Muslim Iberia from Córdoba to Seville . They founded a great mosque there; its tower, the Giralda , was erected in 1184. The Almohads also built

10686-511: The disasters were promptly blamed on the distractions of Caliph al-Adil and the incompetence and cowardice of his lieutenants, the successes credited to non-Almohad local leaders who rallied defenses. But al-Adil's fortunes were briefly buoyed. In payment for Castilian assistance, al-Bayyasi had given Ferdinand III three strategic frontier fortresses: Baños de la Encina , Salvatierra (the old Order of Calatrava fortress near Ciudad Real ) and Capilla . But Capilla refused to hand them over, forcing

10823-505: The early years of the Protectorate, but in 1912 Rabat and nearby Salé can be estimated to have had about 35,000 to 40,000 inhabitants at most, according to Janet Abu-Lughod . One early French survey, based on the number of houses rather than a formal census, estimated the population of Rabat to be 25,642. A formal census in 1921 counted the population as 33,714. Some of this growth was due to the immigration of foreigners. In 1921, 59% of

10960-423: The end of Ramadan in late 1121, after a particularly moving sermon, reviewing his failure to persuade the Almoravids to reform by argument, Ibn Tumart 'revealed' himself as the true Mahdi , a divinely guided judge and lawgiver, and was recognized as such by his audience. This was effectively a declaration of war on the Almoravid state. On the advice of one of his followers, Omar Hintati , a prominent chieftain of

11097-582: The fall of the greatest of Andalusian cities, the ex-Almohad capital of Seville , into Christian hands in 1248. Ferdinand III of Castile entered Seville as a conqueror on December 22, 1248. The Andalusians were helpless before this onslaught. Ibn Hudd had attempted to check the Leonese advance early on, but most of his Andalusian army was destroyed at the battle of Alange in 1230. Ibn Hud scrambled to move remaining arms and men to save threatened or besieged Andalusian citadels, but with so many attacks at once, it

11234-583: The festival. Mawazine was host to more than 2,500,000 in 2013. Workshops are available for teaching dances and other arts. The festival is free. However, while most areas are free, there are those that require payment, specifically the smaller stages being the historical site of Chellah , the Mohammed V National Theater, and the Renaissance Cultural Center. The places of worship are predominantly Muslim mosques. The oldest mosque in

11371-483: The fold. Three years after Ibn Tumart's death he was officially proclaimed "Caliph". After 1133, Abd al-Mu'min quickly expanded Almohad control across the Maghreb, while the embattled Almoravids retained their capital in Marrakesh. Various other tribes rallied to the Almohads or to the Almoravids as the war between them continued. Initially, Almohad operations were limited to the Atlas mountains. In 1139, they expanded to

11508-538: The former ribat , within which he included a palace and a mosque. This Almohad kasbah corresponds to the current Kasbah of the Udayas (which was expanded in later periods). Abd al-Mu'min also had an underground canal dug to divert a water source to this location, allowing for future settlement and urbanization in the area. The site became a military staging ground for Almohad armies setting out on campaigns to Al-Andalus. The Almohad caliph Abu Yusuf Ya'qub al-Mansur (r. 1184–1199) embarked on an ambitious project to construct

11645-468: The fortress of Tasghîmût that protected the approach to Aghmat , which was conquered by the Almohads in 1132), while exploring alternative routes through more easterly passes. Ibn Tumart organized the Almohads as a commune, with a minutely detailed structure. At the core was the Ahl ad-dār ("House of the Mahdi"), composed of Ibn Tumart's family. This was supplemented by two councils: an inner Council of Ten,

11782-418: The founder of the 'Alawi dynasty , conquered the area in 1666 and united most of Morocco under his rule. Nonetheless, the 'Alawi sultans allowed the piracy to continue up until the reign of Moulay Slimane in the early 19th century. This led to the shelling of the city by Austria in 1829 after an Austrian ship had been lost to a pirate attack. During the early part of the 'Alawi period (17th–18th centuries),

11919-631: The government of Mohammed V wanted the U.S. Air Force to pull out of the SAC bases in Morocco, insisting on such action after American intervention in Lebanon in 1958 . The United States agreed to leave as of December 1959, and was fully out of Morocco by 1963. SAC felt the Moroccan bases were much less critical with the long range capability of the B-52 Stratofortresses that were replacing

12056-499: The greater part of the Almohad army in Spain across the straits in 1228 to confront Yahya. That same year, Portuguese and Leonese renewed their raids deep into Muslim territory, basically unchecked. Feeling the Almohads had failed to protect them, popular uprisings took place throughout al-Andalus. City after city deposed their hapless Almohad governors and installed local strongmen in their place. A Murcian strongman, Muhammad ibn Yusuf ibn Hud al-Judhami , who claimed descendance from

12193-684: The kasbah and above the line of the Andalusian Wall, contains many historic mosques and traditional houses. The rest of the area within the Almohad walls but south of the Andalusian Wall was largely built up in the 20th century when Rabat became the capital during the French Protectorate. These districts contain numerous public buildings and apartment blocs built in contemporary styles of that period, such as neo-Moorish (known as néo-Mauresque or arabisant in French), Art Nouveau , Art Deco , and modern architecture . Examples of these include

12330-482: The line, Idris al-Wathiq , was reduced to the possession of Marrakesh , where he was murdered by a slave in 1269. The use of Berber languages was important in Almohad doctrine . Under the Almohads, the khuṭba (sermon) at Friday prayer was made to be delivered in Arabic and Berber , with the latter referred to as al-lisān al-gharbī (Arabic: اللسان الغربي , lit.   'the western tongue') by

12467-490: The local inhabitants were still writing in the neo-Punic language , but the region came under the influence of Rome . It was controlled by the ancient Berber Mauretanian Kingdom until it was formally annexed by Rome in the first century BC. On the site now known as Chellah , just south of the walled city today, the Romans built a city named Sala Colonia . Excavations have revealed that older Mauretanian structures existed on

12604-559: The main parts of this axis. Hay el Fath, which ends this sequence, evolves into a middle-class neighbourhood. To the east, along the Bouregreg, the Youssoufia region (working and middle class) : Mabella; Taqaddoum; Hay Nahda (mostly middle class); Aviation (middle and upper middle class); and Rommani. Between the two axes, from north to south, there are three main neighbourhoods (middle class to affluent): Agdal (Ward Building;

12741-540: The major economic center, would be advantageous. In 1913, Lyautey hired Henri Prost to design the Ville Nouvelle (Rabat's modern quarter) as an administrative sector, as he did in other major Moroccan cities. The colonial period resulted in major economic changes as well as accelerated urbanization. Prior to this period, the major cities of Morocco had always been Fez and Marrakesh, while the coastal cities were relatively small. Census figures are not available for

12878-493: The man dangerous, and urged him to be put to death or imprisoned. But the emir decided merely to expel him from the city. Ibn Tumart took refuge among his own people, the Hargha, in his home village of Igiliz (exact location uncertain), in the Sous valley. He retreated to a nearby cave, and lived out an ascetic lifestyle, coming out only to preach his program of puritan reform, attracting greater and greater crowds. At length, towards

13015-534: The mosque and the capital remained unfinished and his successors lacked the resources or the will to finish it. The new city was never fully inhabited and the site was practically abandoned. During the Marinid dynasty period (13th to 15th centuries), the town of Salé across the river grew more important than the settlements of the south bank. In 1515 Leo Africanus reported that Rabat had declined so much that only 100 inhabited houses remained. The Marinids did build

13152-487: The mountains for their first sizeable attack in the lowlands. It was a disaster for their opponents. The Almohads swept aside an Almoravid column that had come out to meet them before Aghmat, and then chased their remnant all the way to Marrakesh. They laid siege to Marrakesh for forty days until, in April (or May) 1130, the Almoravids sallied from the city and crushed the Almohads in the bloody Battle of al-Buhayra (named after

13289-663: The northern part of the former Almohad walled city. What is now known as the Street of the Consuls became an important road artery even at this time. The name "Rabat" was not yet in use; the city of the south bank was known as "New Salé" while the city of the north bank was known as "Old Salé". Corsair activities were based in New Salé, whereas the inhabitants of Old Salé generally did not participate in piracy. The pirates did not have to contend with any central authority until al-Rashid ,

13426-692: The offensive, capturing many of the Moorish cities, including Silves , Vera , and Beja . When Al-Mansur heard this news, he returned to the Iberian Peninsula, and defeated the Christians again. This time, many were taken in chained groups of fifty each, and later sold in Africa as slaves. While Al-Mansur was away in Africa, the Christians mounted the largest army of that period, of over 300,000 men, to defeat Al-Mansur. However, immediately upon hearing this, Al-Mansur returned again to Iberia and defeated Castilian King Alfonso VIII Alfonso's army in

13563-508: The outskirts of the city, where he received his first disciples – notably, al-Bashir (who would become his chief strategist) and Abd al-Mu'min (a Zenata Berber, who would later become his successor). In 1120, Ibn Tumart and his small band of followers proceeded to Morocco , stopping first in Fez , where he briefly engaged the Maliki scholars of the city in debate. He even went so far as to assault

13700-475: The pebble that finally broke al-Andalus. It was the first internal coup among the Almohads. The Almohad clan, despite occasional disagreements, had always remained tightly knit and loyally behind dynastic precedence. Caliph al-Adil's murderous breach of dynastic and constitutional propriety marred his acceptability to other Almohad sheikhs . One of the recusants was his cousin, Abd Allah al-Bayyasi ("the Baezan "),

13837-402: The population were Moroccan Muslims and 10% were Moroccan Jews, while 21.4% were French nationals and another 10% were foreigners of other origin. Nearby Salé, however, remained more homogenously Moroccan. Rabat's population grew to approximately 83,000 in 1936 and to approximately 156,000 in 1952. When Morocco achieved independence in 1956, Mohammed V , the then King of Morocco , chose to have

13974-445: The provinces of the caliphate. His sons and descendants became known as the sayyid s ("nobles"). To appease the traditional Masmuda elites, he appointed some of them, along with theirs sons and descendants, to act as important advisers, deputies, and commanders under the sayyid s. They became known as the abna' al-muwahhidin or "Sons of the Almohads". Abd al-Mu'min also altered the Almohad structure set up by Ibn Tumart by making

14111-470: The region, founded a ribat or fortified monastery/outpost in this area, to defend against the Barghawata Berbers who had established a Kharijite state to the south. This ribat was most likely on the same site as the current Kasbah of the Udayas , but its location has not been confirmed by historians. Around 1030, a new town called Salā (the present Salé ) was founded on the opposite side of

14248-512: The region, the Banu Hilal and Banu Sulaym , reacted to the Almohad advance by gathering an army against them. The Almohads routed them in the Battle of Sétif in April 1153. Abd al-Mu'min nonetheless saw value in their military abilities. He persuaded them by various means – including taking some families as hostages to Marrakesh and more generous actions like offering them material and land incentives – to move to present-day Morocco and join

14385-414: The regular army ( jund ), then the religious corps – the muezzins , the hafidh and the hizb – followed by the archers, the conscripts, and the slaves. Ibn Tumart's closest companion and chief strategist, al-Bashir, took upon himself the role of " political commissar ", enforcing doctrinal discipline among the Masmuda tribesmen, often with a heavy hand. In early 1130, the Almohads finally descended from

14522-512: The religiously learned and the laymen – were hostile toward the Malikite school favored by the Almoravids. During the reign of Abu Yaqub, chief judge Ibn Maḍāʾ oversaw the banning of all religious books written by non-Zahirites; when Abu Yaqub's son Abu Yusuf took the throne, he ordered Ibn Maḍāʾ to undertake the actual burning of such books. In terms of Islamic theology , the Almohads were Ash'arites , their Zahirite-Ash'arism giving rise to

14659-532: The ribat of conquest or stronghold of victory —a title given by the Almohads when they established the city as a naval base in 1170. In the first millennium BC the Phoenicians founded several trading colonies along the Atlantic coast of what is now Morocco, but the existence of a Phoenician settlement in the area, called Sala or Shallat , has been debated by archeologists. By the first century BC

14796-457: The river (the north side) by the Banu 'Ashara family. One of the last Almoravid emirs, Tashfin ibn Ali (r. 1143–1145) built a new ribat on the site of the current kasbah as part of his efforts to hold back the Almohads . Almohads nonetheless defeated the Almoravids and destroyed the ribat shortly after. In 1150 or 1151 the Almohad caliph Abd al-Mu'min built a new kasbah (citadel) to replace

14933-587: The ruling dynasty outside their main capitals. Moulay Slimane (r. 1792–1822) built another palace along the seaside called Dar al-Bahr and built new mosques such as the Moulay Slimane Mosque . He also ordered the creation of a Jewish quarter, the Mellah , in the eastern part of the Andalusian medina, in a formerly occupied by orchards. It was also towards the beginning of the 19th century that

15070-696: The same year, the Organisation of Islamic Cooperation , an organization that aims to protect the interests of the Muslim world, was founded at a summit in Rabat. The 1974 Arab League summit was also held in Rabat. The summit recognized the Palestine Liberation Organization as the sole legitimate representative of the Palestinian people. In 1985, the sixth edition of the Pan Arab Games was held in Rabat. In 2015,

15207-519: The sister of the Almoravid emir Ali ibn Yusuf , in the streets of Fez , because she was going about unveiled, after the manner of Berber women. After being expelled from Fez, he went to Marrakesh , where he successfully tracked down the Almoravid emir Ali ibn Yusuf at a local mosque, and challenged the emir, and the leading scholars of the area, to a doctrinal debate. After the debate, the scholars concluded that Ibn Tumart's views were blasphemous and

15344-596: The site before Roman structures were built over them. Along with Lixus , Sala Colonia was one of the two main naval outposts held by the Romans on the Atlantic coast of the Mauretania Tingitana province. The port of Sala (now disappeared) was used by commercial Roman ships as a way station on their southwestward passages to Anfa and the Insula Purpuraria ( Mogador island ). Archaeological objects of Visigothic and Byzantine origin found in

15481-503: The skills of his successor, Abd al-Mu'min . Ibn Tumart's death was kept a secret for three years, a period which Almohad chroniclers described as a ghayba or "occultation". This period likely gave Abd al-Mu'min time to secure his position as successor to the political leadership of the movement. Although a Zenata Berber from Tagra (Algeria), and thus an alien among the Masmuda of southern Morocco, Abd al-Mu'min nonetheless saw off his principal rivals and hammered wavering tribes back to

15618-426: The sub-humid bioclimatic zone with an average annual precipitation of 560 mm (22 in). The airport station is located about 5 kilometres (3.1 mi) from the coastline, which will somewhat warm afternoons and cool nights down compared to a seaside location. The biggest place for theatre is the Mohammed V Theatre in the centre of the town, which was opened in 1962. Construction on a new performing arts center,

15755-452: The sultan's army), in the kasbah to serve as a counterbalancing force against other unruly tribes in the region. Under Sidi Muhammad ibn 'Abdallah (r. 1757–1790), a new royal palace, the Dar al-Makhzen , was established in the southwest part of the Almohad walled area towards the end of the 18th century. These additions began to give the city the character and function of a royal residence used by

15892-410: The sultans took some interest in the city of the south bank and carried out constructions and repairs to the kasbah. Moulay Isma'il (r. 1672–1727) expanded the kasbah southward and built a royal residence within it towards the end of the 17th century (it serves as a museum today). Moulay Isma'il was also responsible for settling a part of the Udayas (or Oudayas), a guich tribe (military tribe serving

16029-405: The theological school of al-Ash'ari , and came under the influence of the teacher al-Ghazali . He soon developed his own system, combining the doctrines of various masters. Ibn Tumart's main principle was a strict unitarianism ( tawhid ), which denied the independent existence of the attributes of God as being incompatible with His unity, and therefore a polytheistic idea. Ibn Tumart represented

16166-517: The traditional Maliki ulema , with whom the Almohads were already at odds. After the decline of Almohadism, Maliki Sunnism ultimately became the dominant official religious doctrine of the region. By contrast, the teachings of Ibn Rushd and other philosophers like him were far more influential for Jewish philosophers – including Maimonides , his contemporary – and Christian Latin scholars – like Thomas Aquinas – who later promoted his commentaries on Aristotle . Most historical records indicate that

16303-467: The valley of the Nfis in the High Atlas. Tinmal would serve both as the spiritual center and military headquarters of the Almohad movement. It became their dar al-hijra (roughly 'place of retreat'), emulating the story of the hijra (journey) of Muhammad 's to Medina in the 7th century. For the first eight years, the Almohad rebellion was limited to a guerilla war along the peaks and ravines of

16440-614: The west with the Bombardment of Casablanca in August 1907. The Treaty of Fes established the protectorate in March 1912. Acting as French administrator of Morocco, Lyautey decided to relocate the country's capital from Fes to Rabat after the riots of 1912 following the Treaty of Fes . Lyautey appears to have had a personal affinity for Rabat. He argued that its coastal location was more pleasant and more accessible, and that its proximity to Casablanca, which he estimated would become

16577-403: The youthful caliph died in an accident, without any heirs. The palace bureaucrats in Marrakesh , led by the wazir Uthman ibn Jam'i, quickly engineered the election of his elderly grand-uncle, Abd al-Wahid I 'al-Makhlu' , as the new Almohad caliph. But the rapid appointment upset other branches of the family, notably the brothers of the late al-Nasir, who governed in al-Andalus . The challenge

16714-526: Was a hopeless endeavor. After Ibn Hud's death in 1238, some of the Andalusian cities, in a last-ditch effort to save themselves, offered themselves once again to the Almohads, but to no avail. The Almohads would not return. With the departure of the Almohads, the Nasrid dynasty (" Banū Naṣr ", Arabic : بنو نصر ) rose to power in Granada . After the great Christian advance of 1228–1248, the Emirate of Granada

16851-490: Was a veritable massacre – the Portuguese men-at-arms easily mowed down the throng of poorly armed townsfolk. Thousands, perhaps as much as 20,000, were said to have been slain before the walls of Seville. A similar disaster befell a similar popular levy by Murcians at Aspe that same year. But Christian raiders had been stopped at Cáceres and Requena . Trust in the Almohad leadership was severely shaken by these events –

16988-576: Was assassinated in Marrakesh in October 1227, by the partisans of Yahya, who was promptly acclaimed as the new Almohad caliph Yahya "al-Mu'tasim" . The Andalusian branch of the Almohads refused to accept this turn of events. Al-Adil's brother, then in Seville, proclaimed himself the new Almohad caliph Abd al-Ala Idris I 'al-Ma'mun' . He promptly purchased a truce from Ferdinand III in return for 300,000 maravedis , allowing him to organize and dispatch

17125-629: Was buried temporarily in his palace in Marrakesh before being taken to his final burial place in Tinmal , where previous Almohad caliphs and Ibn Tumart were also buried. His victory in Alarcos was remembered for centuries later, when the tide of war turned against the Muslim side. It is recounted by the historian Ibn Abi Zar in his 1326 Rawd al-Qirtas ("History of the Rulers of the Maghreb"). The town of Moulay Yacoub , outside of Fez , Morocco,

17262-488: Was defeated by an alliance of the three Christian kings of Castile , Aragón and Navarre at the Battle of Las Navas de Tolosa in the Sierra Morena . The battle broke the Almohad advance, but the Christian powers remained too disorganized to profit from it immediately. Before his death in 1213, al-Nasir appointed his young ten-year-old son as the next caliph Yusuf II "al-Mustansir" . The Almohads passed through

17399-510: Was designed in a neo-Moorish or Moroccan revivalist style by Vietnamese architect Cong Vo Toan. A short distance south of the historic city walls is the archeological site of Chellah, a walled enclosure containing a 13th to 14th-century Marinid funerary and religious complex as well as the ruins of the Roman city of Sala Colonia. Across the river is the city of Salé, which also preserves a historic medina. The medina of Salé includes monuments from

17536-436: Was followed by the men of Tinmel, then the other Masmuda tribes in order, and rounded off by the black fighters, the ʻabīd . Each unit had a strict internal hierarchy, headed by a mohtasib , and divided into two factions: one for the early adherents, another for the late adherents, each headed by a mizwar (or amzwaru ); then came the sakkakin (treasurers), effectively the money-minters, tax-collectors, and bursars, then came

17673-613: Was immediately proclaimed the new caliph. Al-Mansur vowed revenge for his father's death, but fighting with the Banu Ghaniya delayed him in Africa. After inflicting a new defeat on the Banu Ghaniya, he set off for the Iberian Peninsula to avenge his father's death. His 13 July 1190 siege of Tomar , center of the Portuguese Templars , failed to capture the fortress. However, further south he in 1191 recaptured

17810-477: Was immediately raised by one of them, then governor in Murcia , who declared himself Caliph Abdallah al-Adil . With the help of his brothers, he quickly seized control of al-Andalus. His chief advisor, the shadowy Abu Zayd ibn Yujjan, tapped into his contacts in Marrakesh, and secured the deposition and assassination of Abd al-Wahid I, and the expulsion of the al-Jami'i clan . This coup has been characterized as

17947-517: Was killed. In 1151, Abd al-Mu'min launched an expedition to the east. This may have been encouraged by the Norman conquests along the coast of Ifriqiya, as fighting the Christian invaders here gave him a pretext for conquering the rest of the region. In August 1152, he captured Béjaïa , the capital of the Hammadids . The last Hammadid ruler, Yahya ibn Abd al-Aziz , fled by sea. The Arab tribes of

18084-400: Was little means to stop the sudden onslaught. In late 1225, with surprising ease, the Portuguese raiders reached the environs of Seville . Knowing they were outnumbered, the Almohad governors of the city refused to confront the Portuguese raiders, prompting the disgusted population of Seville to take matters into their own hands, raise a militia, and go out in the field by themselves. The result

18221-431: Was practically all that remained of old al-Andalus . Some of the captured citadels (e.g. Murcia, Jaen, Niebla) were reorganized as tributary vassals for a few more years, but most were annexed by the 1260s. Granada alone would remain independent for an additional 250 years, flourishing as the new center of al-Andalus. In their African holdings, the Almohads encouraged the establishment of Christians even in Fez , and after

18358-547: Was recognized by his followers as the Mahdi , and shortly afterwards he established his base at Tinmel in the Atlas Mountains . Under Abd al-Mu'min (r. 1130–1163), they succeeded in overthrowing the ruling Almoravid dynasty governing Morocco in 1147, when he conquered Marrakesh and declared himself caliph . They then extended their power over all of the Maghreb by 1159. Al-Andalus followed, and all of Muslim Iberia

18495-829: Was the author of the Aʿazzu Mā Yuṭlab , the Counterpart of the Muwatta ( محاذي الموطأ ), and the Compendium of Sahih Muslim ( تلخيص صحيح مسلم ). Literary production continued despite the Almohad reforms's devastating effect on cultural life in their domain. Almohad universities continued the knowledge of preceding Andalusi scholars as well as ancient Greek and Roman writers; contemporary literary figures included Averroes , Hafsa bint al-Hajj al-Rukuniyya , ibn Tufayl , ibn Zuhr , ibn al-Abbar , ibn Amira and many more poets, philosophers, and scholars. The abolishment of

18632-578: Was the third Almohad Caliph . Succeeding his father, al-Mansur reigned from 1184 to 1199. His reign was distinguished by the flourishing of trade, architecture, philosophy and the sciences, as well as by victorious military campaigns in which he was successful in repelling the tide of the Reconquista in the Iberian Peninsula . Al-Mansur's father was killed in Portugal on 29 July 1184; upon reaching Seville with his father's body on 10 August, he

18769-436: Was under Almohad rule by 1172. The turning point of their presence in the Iberian Peninsula came in 1212, when Muhammad al-Nasir (1199–1214) was defeated at the Battle of Las Navas de Tolosa in the Sierra Morena by an alliance of the Christian forces from Castile , Aragon and Navarre . Much of the remaining territories of al-Andalus were lost in the ensuing decades, with the cities of Córdoba and Seville falling to

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