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124-657: The White Cloud Temple was first founded in the mid-8th century during the Tang dynasty and was initially called the Temple of Heavenly Perpetuity ( Tianchang Guan ). During this period, the abbey was state-sponsored and staffed by an elite clergy. From 1125 to 1215 when what is now Beijing was controlled by the Jin dynasty , the abbey served as the Taoist administrative headquarters and played an important role in state ceremonies. After Beijing

248-675: A Chancellor of the Tang dynasty . With this victory, the Turks accepted Taizong as their khagan , a title rendered as Tian Kehan in addition to his rule as emperor of China under the traditional title " Son of Heaven ". Taizong was succeeded by his son Li Zhi (as Emperor Gaozong ) in 649. The Tang engaged in military campaigns against the Western Turks , exploiting the rivalry between Western and Eastern Turks in order to weaken both. Under Emperor Taizong , campaigns were dispatched in

372-725: A differential gear was reproduced in several models for Tenji in 666, as recorded in the Nihon Shoki (720). Japanese monks also visited China; such was the case with Ennin (794–864), who wrote of his travel experiences including travels along the Grand Canal . The Japanese monk Enchin (814–891) stayed in China from 839 to 847, and again from 853 to 858, landing near Fuzhou , Fujian and setting sail for Japan from Taizhou, Zhejiang during his second trip to China. The Sui and Tang carried out successful military campaigns against

496-956: A talisman on some rice. Such rituals were performed near or at temples and other pure areas away from the public eye, and if the homeowners allowed it, the priests were able to enter their homes and erect a sacred space to perform the ritual. It is believed that the shortage of such texts from earlier periods were due to the high standards of the officials that approved them and the biased beliefs that these rituals were related to shamanistic ideas and rituals. Along with ritualistic services, Taoist priests also were visited by people for fortune-telling , explanations for events, and healing services which consisted of using medicine or acupuncture . Some Taoist priests devised new medicinal recipes to which some saw favorable outcomes. Taoist temples were used as places people could donate to fund new communal structures like bridges or roads . Taoist priest and monk characters have appeared in many movies, including

620-681: A "restored" Tang dynasty, the Later Tang , before toppling the Later Liang dynasty the same year. However, southern China remained splintered into various small kingdoms until most of China was reunified under the Song dynasty (960–1279). Control over parts of northeast China and Manchuria by the Liao dynasty of the Khitan people also stemmed from this period. In 905, their leader Abaoji formed

744-557: A Buddhist memorial service for the casualties of war; in 629, he had Buddhist monasteries erected at the sites of major battles so that monks could pray for the fallen on both sides of the fight. During the Tang campaign against the Eastern Turks , the Eastern Turkic Khaganate was destroyed after the capture of its ruler, Illig Qaghan by the famed Tang military officer Li Jing (571–649), who later became

868-418: A broad variety of texts. The jinshi tested a student's literary abilities in writing essays in response to questions on governance and politics, as well as in composing poetry . Candidates were also judged on proper deportment, appearance, speech, and calligraphy , all subjective criteria that favoured the wealthy over those of more modest means who were unable to pay tutors of rhetoric and writing.Although

992-479: A disproportionate number of civil officials came from aristocratic families, wealth and noble status were not prerequisites, and the exams were open to all male subjects whose fathers were not of the artisan or merchant classes . To promote widespread Confucian education, the Tang government established state-run schools and issued standard versions of the Five Classics with commentaries. Open competition

1116-551: A golden age of economic prosperity and pleasant lifestyles within the imperial court. Xuanzong was seen as a progressive and benevolent ruler, having abolished the death penalty in 747. Previously, all executions had to be approved by the emperor; in 730, there were only 24 executions. Xuanzong bowed to the consensus of his ministers on policy decisions and made efforts to staff government ministries fairly with different political factions. His staunch Confucian chancellor Zhang Jiuling (673–740) worked to reduce deflation and increase

1240-454: A major state". Even after the power of the central government was in decline after the mid-8th century, it was still able to function and give out imperial orders on a massive scale. The Old Book of Tang (945) recorded that a government decree issued in 828 standardised the use of square-pallet chain pumps for irrigation throughout the country. The last ambitious ruler of the Tang was Emperor Xianzong ( r.  805–820 ), whose reign

1364-755: A military alliance with Li Keyong against Zhu Wen but the Khitans eventually turned against the Later Tang, helping another Shatuo leader Shi Jingtang of Later Jin to overthrow Later Tang in 936. Taizong set out to solve internal problems within the government which had constantly plagued past dynasties. Building upon the Sui legal code, he issued a new legal code that subsequent Chinese dynasties would model theirs upon, as well as neighbouring polities in Vietnam , Korea , and Japan . The earliest law code to survive

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1488-469: A monopoly of this trade to the Buddhist clergy. The Tang government attempted to create an accurate census of the empire's population, mostly for effective taxation and military conscription. The early Tang government established modest grain and cloth taxes on each household, persuading households to register and provide the government with accurate demographic information. In the official census of 609,

1612-433: A priest without this identification was punishable with 80 lashings. If self-declared priests were tonsured by their family members, those family members were also guilty. If a priest managing a temple accepts unlicensed priests, they would be charged with the same crime and then forced to secularize. Despite the threat of these punishments, the regulations started to degrade and enforcement became increasingly loose during

1736-480: A rebellion by Huang Chao (874–884) devastated both northern and southern China, took an entire decade to suppress, resulted in the sacking of both Chang'an and Luoyang. In 878–879, Huang's army committed a massacre in the southern port of Guangzhou against foreign Arab and Persian Muslim, Zoroastrian, Jewish and Christian merchants. A medieval Chinese source claimed that Huang Chao killed 8 million people. The Tang never recovered from Huang's rebellion, which paved

1860-514: A school to prepare candidates for Taoist examinations. In 726, he called upon the Indian monk Vajrabodhi (671–741) to perform tantric rites to avert a drought. In 742, he personally held the incense burner while patriarch of the Shingon school Amoghavajra (705–774) recited "mystical incantations to secure the victory of Tang forces". Emperor Xuanzong closely regulated religious finances. Near

1984-548: A screen. When Empress Wu's eldest son, the crown prince, began to assert his authority and advocate policies opposed by Empress Wu, he suddenly died in 675. Many suspected he was poisoned by Empress Wu. Although the next heir apparent kept a lower profile, Wu accused him of plotting a rebellion in 680; he was banished and later obliged to commit suicide. In 683, Emperor Gaozong died and was succeeded by Emperor Zhongzong , his eldest surviving son by Wu. Zhongzong tried to appoint his wife's father as chancellor: after only six weeks on

2108-424: A small scale in Sui and Tang times, played a central role in the fashioning of this new elite. The early Song emperors, concerned above all to avoid domination of the government by military men, greatly expanded the civil service examination system and the government school system. From the outset, religion played a role in Tang politics. In his bid for power, Li Yuan had attracted a following by claiming descent from

2232-570: Is mentioned in either Chinese annals or the Tibetan manuscripts of Dunhuang . Taoist monks A daoshi ( Chinese : 道士 ; lit. 'scholar of the Tao '), translated as Taoist priest , Taoist monk , or Taoist professional is a priest in Taoism . The courtesy title of a senior daoshi is daozhang ( 道长 , meaning "Tao master"), and a highly accomplished and revered daoshi

2356-460: Is no longer as dangerous. After this training period, novices had exams on Taoist classics, poetry, and precepts. Afterwards, successful novices were fully ordained as Taoist monks . During the Qing dynasty, an average of 200 novices were ordained every four years. Ordination ceremonies ended after 1927, but were resumed in 1989. Every year on the 19th day of the first lunar month a festival is held at

2480-460: Is often called a zhenren ( 真人 , "perfected person"). Along with Han Chinese priests, there are also many practicing ethnic minority priests in China. Some orders are monastic (Quanzhen orders), while the majority are not (Zhengyi orders). Some of the monastic orders are hermitic, and their members practice seclusion and ascetic lifestyles in the mountains, with the aim of becoming xian , or immortal beings. Non-monastic priests live among

2604-603: Is the main monastery of the Longmen school of Quanzhen, and is also the main headquarters of mainland China's official Taoist Church . The other main branch of the priesthood is Zhengyi Taoism , in which priests may marry, eat meat, live in their own homes, and found and manage their own temples or serve in existing folk religious temples. They are mostly part-time and hold other jobs. Their lineages are transmitted through training and ordination by another priest, although historically they received formal confirmation in their role by

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2728-508: The Portraits of Periodical Offering , probably painted by Yan Liben (601–673). Having entered Emperor Gaozong's court as a lowly consort, Wu Zetian ultimately acceded to the highest position of power in 690, establishing the short-lived Wu Zhou. Emperor Gaozong suffered a stroke in 655, and Wu began to make many of his court decisions for him, discussing affairs of state with his councillors, who took orders from her while she sat behind

2852-693: The Celestial Master , the highest priest. Fragmentation of the lineage of the Celestial Masters has made Zhengyi priests more independent. In mainland China, the Taoist Church has in theory taken over the power to govern the priesthood (although only a minority are registered with the Church). Zhengyi orders are present all over China, although with different names according to the local lineages. For example, in northern China there are

2976-594: The Han dynasty . The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant . The An Lushan rebellion (755–763) led to devastation and

3100-639: The Hexi Corridor and Dunhuang in Gansu ; in 848, the general Zhang Yichao (799–872) managed to wrestle control of the region from the Tibetan Empire during its civil war . Shortly afterwards, Emperor Xuanzong of Tang ( r.  846–859 ) acknowledged Zhang as the protector ( 防禦使 ; fángyùshǐ ) of Sha Prefecture, and military governor of the new Guiyi Circuit . In addition to factors like natural calamity and jiedushi claiming autonomy,

3224-629: The Quanzhen (全真, quán zhēn) branch. This daily study of the Taoist classics was likely influenced by similar Buddhist scholastic practices at the time. Taoist dress during the Ming Dynasty was said to not have changed much from that of previous dynasties. In a book written by the Prince of Ning Zhu Quan (朱權, zhū quán), he states that the clothing of Taoist priests in Ming was not too different from

3348-665: The Tang Empire , was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period . Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of

3472-815: The Three Pure Ones on the top floor and the Four Celestial Aides on the bottom floor. Out of 20 Quanzhen ordination seminaries in the Qing dynasty , the White Cloud Temple was the most important of all. In order to become a Taoist monk of Quanzhen Order, novices first had to spend three years living in a temple. After accomplishing this, they were eligible to be ordained. The ordination was extremely harsh. Each novice had to undergo 100 days of brutal training that sometimes resulted in death. In modern times, this has been reduced to 53 days and

3596-597: The Tibetan Empire had fallen apart in 842, followed soon after by the Uyghur Kingdom of Qocho , the Tang were in no position to reconquer Central Asia after 763. So significant was this loss that half a century later jinshi examination candidates were required to write an essay on the causes of the Tang's decline. Although An Lushan was killed by one of his eunuchs in 757, this time of troubles and widespread insurrection continued until rebel Shi Siming

3720-571: The Xuanwu Gate Incident on July 2, 626. Shortly thereafter, his father abdicated in his favour, and Li Shimin ascended the throne. He is conventionally known by his temple name Taizong. Although killing two brothers and deposing his father contradicted the Confucian value of filial piety , Taizong showed himself to be a capable leader who listened to the advice of the wisest members of his council. In 628, Emperor Taizong held

3844-523: The Yingzong reign (1435-1464), the quotas as well as other regulations started to be undermined, with counts of priests far exceeding their regional quotas and dudie being sold to priests who had not passed the official examination. Ming criminal law also had some very strict regulations for priests. Since 1398, the Ming law books stated that owning a dudie was the only valid proof of identity for Buddhist monks and Taoist priests. Falsely claiming to be

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3968-678: The Yinyang masters of the Lingbao sub-tradition. During the Period of Division, officials were divided into nine different ranks; the lower the Grade, the higher status they were. Daoist priests were given Grade Five status and above, and were permitted to participate in formal rituals ( keyi 科仪) since they were educated in internal cultivation ( neigong 內功). Daoist priests not trained in neigong were relegated to Grade Six status or lower, and bore

4092-628: The first campaign because they failed to overcome the successful defence led by General Yeon Gaesomun . The Tang entered into the Silla–Tang alliance , the Chinese fought against Baekje and their Yamato Japanese allies in the Battle of Baekgang in August 663, a decisive Tang–Silla victory. The Tang dynasty navy had several different ship types at its disposal to engage in naval warfare , these ships described by Li Quan in his Taipai Yinjing (Canon of

4216-509: The Chinese model, based his state ceremonies on the Chinese model, and constructed his palace at Fujiwara on the Chinese model of architecture . Many Chinese Buddhist monks came to Japan to help further the spread of Buddhism as well. Two 7th-century monks, Zhi Yu and Zhi You, visited the court of Emperor Tenji ( r.  661–672 ), whereupon they presented a gift of a south-pointing chariot that they had crafted. This vehicle employing

4340-463: The Khitans were unsuccessful. He was given great responsibility in Hebei , which allowed him to rebel with an army of more than 100,000 troops. After capturing Luoyang, he named himself emperor of a new, but short-lived, Yan state . Despite early victories scored by the Tang general Guo Ziyi (697–781), the newly recruited troops of the army at the capital were no match for An Lushan's frontier veterans;

4464-587: The Kingdom of Goguryeo was destroyed by 668. Although they were formerly enemies, the Tang accepted officials and generals of Goguryeo into their administration and military, such as the brothers Yeon Namsaeng (634–679) and Yeon Namsan (639–701). From 668 to 676, the Tang Empire controlled northern Korea. However, Silla broke the alliance in 671, and began the Silla–Tang War to expel the Tang forces. At

4588-481: The Song dynasty, when it doubled to 100 million because of extensive rice cultivation in central and southern China, coupled with higher yields of grain sold in a growing market. The 7th and first half of the 8th century are generally considered to be the era in which the Tang reached the zenith of its power. In this period, Tang control extended further west than any previous dynasty, stretching from north Vietnam in

4712-411: The Tang capital Chang'an and with it the imperial family. By 903, he forced Emperor Zhaozong of Tang to move the capital to Luoyang, preparing to take the throne for himself. In 904, Zhu assassinated Emperor Zhaozong to replace him with the emperor's young son Emperor Ai of Tang . In 905, Zhu executed the brothers of Emperor Ai as well as many officials and Empress Dowager He . In 907, the Tang dynasty

4836-529: The Tang census of 754, there were 1,859 cities, 321 prefectures , and 1,538 counties throughout the empire. Although there were many large and prominent cities, the rural and agrarian areas comprised 80–90% of the population. There was also a dramatic migration from northern to southern China , as the North held 75% of the overall population at the dynasty's inception, which by its end was reduced to 50%. The Chinese population would not dramatically increase until

4960-444: The Tang dynasty until the end of 755, there were approximately ten Turkic generals serving under the Tang. While most of the Tang army was made of fubing Chinese conscripts, the majority of the troops led by Turkic generals were of non-Chinese origin, campaigning largely in the western frontier where the presence of fubing troops was low. Some "Turkic" troops were tribalised Han Chinese, a desinicised people. Civil war in China

5084-571: The Tang exerted a powerful cultural influence over neighbouring East Asian nations such as Japan and Korea . Chinese culture flourished and further matured during the Tang era. It is traditionally considered the greatest age for Chinese poetry . Two of China's most famous poets, Li Bai and Du Fu , belonged to this age, contributing with poets such as Wang Wei to the monumental Three Hundred Tang Poems . Many famous painters such as Han Gan , Zhang Xuan , and Zhou Fang were active, while Chinese court music flourished with instruments such as

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5208-411: The Tang government responded effectively to natural disasters by extending the price-regulation granary system throughout the country. The central government was able then to build a large surplus stock of foods to ward off the rising danger of famine and increased agricultural productivity through land reclamation . Although these natural calamities and rebellions stained the reputation and hampered

5332-519: The Taoist sage Laozi ( fl.  6th century BC ). People bidding for office would request the prayers of Buddhist monks, with successful aspirants making donations in return. Before the persecution of Buddhism in the 9th century, Buddhism and Taoism were both accepted. Religion was central in the reign of Emperor Xuanzong ( r.  712–756 ). The Emperor invited Taoist and Buddhist monks and clerics to his court, exalted Laozi with grand titles, wrote commentary on Taoist scriptures, and set up

5456-479: The Turks. As early as the Sui dynasty, the Turks had become a major militarised force employed by the Chinese . When the Khitans began raiding northeast China in 605, a Chinese general led 20,000 Turks against them, distributing Khitan livestock and women to the Turks as a reward. On two occasions between 635 and 636, Tang royal princesses were married to Turk mercenaries or generals in Chinese service. Throughout

5580-543: The Western Regions against Gaochang in 640, Karasahr in 644 and 648, and Kucha in 648. The wars against the Western Turks continued under Emperor Gaozong , and the Western Turkic Khaganate was finally annexed after General Su Dingfang 's defeat of Khagan Ashina Helu in 657. Around this time, the Tang court enjoyed visits by numerous dignitaries from foreign lands. These were depicted in

5704-468: The Western Turks ruled by Ashina Helu. The Tang Empire competed with the Tibetan Empire for control of areas in Inner and Central Asia, which was at times settled with marriage alliances such as the marrying of Princess Wencheng ( d.  680 ) to Songtsän Gampo ( d.  649 ). A Tibetan tradition mentions that Chinese troops captured Lhasa after Songtsän Gampo's death, but no such invasion

5828-639: The White Cloud Temple is laid out on a north-south axis, with the entrance at the south end. There are five main halls built upon the main axis, beginning with the Main Gate, Yuhuang Hall ( 玉皇殿 , "Hall of the Jade Emperor "), Laolü Hall ( 老律堂 ), Qiuzu Hall ( 丘祖殿 , "Hall of the Venerable Qiu"), and finally the Sanqing Hall ( 三清殿 , "Hall of the Three Pure Ones "). On either side of

5952-671: The White Cloud Temple remains controlled by the Quanzhen school. The abbey was without an abbot for the 1940s and was closed when the communists came to power in 1949. Unlike many other historical sites which were being destroyed during the Cultural Revolution , the White Cloud Temple managed to survived but was also damaged. Today, it is again a fully functioning temple and is the seat of the Chinese Taoist Association . Like most other Chinese temples,

6076-459: The White Cloud Temple survived and took over the functions of its former parent. Under the Ming, clergy from the Zhengyi school took over operations of the abbey but continued Quanzhen traditions and ordination ceremonies. Zhengyi control over the temple continued until the 17th century, when their monopoly ended and the Quanzhen master Wang Changyue ( 王常月 ; d.   1680) took over. To this day,

6200-618: The White and Gloomy Planet of War) of 759. The Battle of Baekgang was actually a restoration movement by remnant forces of Baekje, since their kingdom was toppled in 660 by a Tang–Silla invasion, led by Chinese general Su Dingfang and Korean general Kim Yushin (595–673). In another joint invasion with Silla, the Tang army severely weakened the Goguryeo Kingdom in the north by taking out its outer forts in 645. With joint attacks by Silla and Tang armies under commander Li Shiji (594–669),

6324-802: The Yellow Register Zhai (黃籙齋) rituals, or burial rituals, and Golden Register Jiao (金籙醮), or temple renewal-type rituals. Some scholars tasked themselves with copying down the manuscripts before they were burned in the ritual. The Taoist belief system was also seen as legitimate by many during the middle Ming period when, with the growth of commerce in the state, it became a trend for different industries to worship their own Taoist patron gods. For example, ink makers would worship Wenchang Dijun (文昌帝君, wén chāng dì jūn), ironsmiths would worship Taishang Laojun (太上老君, tài shàng lǎo jūn), and prostitutes and thieves would worship Guan Zhong (管仲, guǎn zhòng) and Shi Qian (時遷, shí qiān), in many ways to prove

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6448-557: The abbey in celebration of Qiu Chuji's birthday. It has been thought that Qiu would return to earth as an immortal on this day. The festival was first held during the Yuan dynasty , but was suspended after the People's Republic of China was established in 1949. The festival was revived in the 1990s and continues to be held to this day. Tang dynasty The Tang dynasty ( / t ɑː ŋ / , [tʰǎŋ] ; Chinese : 唐朝 ), or

6572-477: The ability to maintain their own armies, collect taxes, and pass their titles on hereditarily. This is commonly recognised as the beginning of the fall of Tang's central government. By 737, Emperor Xuanzong discarded the policy of conscripting soldiers that were replaced every three years, replacing them with long-service soldiers who were more battle-hardened and efficient. It was more economically feasible as well, since training new recruits and sending them out to

6696-442: The administrations that implemented policy, each of which was assigned different tasks. These Three Departments and Six Ministries included the personnel administration, finance, rites, military, justice, and public works—an administrative model which lasted until the fall of the Qing dynasty (1644–1912). Although the founders of the Tang related to the glory of the earlier Han dynasty (202 BC – 220 AD),

6820-544: The afterlife or the mortal world. Taoist orders are conventionally categorised into two main branches: Quanzhen and Zhengyi. Quanzhen Taoism , which is present almost exclusively in the north of China , includes all Taoist orders which have a monastic institution. Their lifestyle is comparable to that of the Buddhist monks in that they are celibate, vegetarian, and live in monasteries. The White Cloud Temple in Beijing

6944-413: The age of 18, had prowess with bow and arrow, sword and lance and was known for his effective cavalry charges. Fighting a numerically superior army, he defeated Dou Jiande (573–621) at Luoyang in the Battle of Hulao on May 28, 621. Due to fear of assassination, Li Shimin ambushed and killed two of his brothers, Li Yuanji ( b.  603 ) and crown prince Li Jiancheng ( b.  589 ), in

7068-437: The ailing Tang was also challenged when natural disasters led many to believe that the Tang had lost their right to rule. In 873, a disastrous harvest shook the foundations of the empire; in some areas only half of all agricultural produce was gathered, and tens of thousands faced famine and starvation. In the earlier period of the Tang, the central government was able to meet crises in the harvest—from 714 to 719, records show that

7192-470: The basis for much of their administrative organisation was very similar to the previous Northern and Southern dynasties . The Northern Zhou (6th century) fubing system of divisional militia was continued by the Tang, along with farmer-soldiers serving in rotation from the capital or frontier in order to receive appropriated farmland. The equal-field system of the Northern Wei (4th–6th centuries)

7316-727: The beginning of his reign in 713, he liquidated the Inexhaustible Treasury of a prominent Buddhist monastery in Chang'an which had collected vast riches as multitudes of anonymous repentants left money, silk, and treasure at its doors. Although the monastery used its funds generously, the Emperor condemned it for fraudulent banking practices , and distributed its wealth to other Buddhist and Taoist monasteries, and to repair local statues, halls, and bridges. In 714, he forbade Chang'an shops from selling copied Buddhist sutras, giving

7440-423: The capital. Students of Confucian studies were candidates for the imperial examinations , which qualified their graduates for appointment to the local, provincial, and central government bureaucracies. Two types of exams were given, mingjing ( 明經 ; 'illuminating the classics') and jinshi ( 進士 ; 'presented scholar'). The mingjing was based upon the Confucian classics and tested the student's knowledge of

7564-467: The conditions for a massive rebellion against Xuanzong. The Tang Empire was at its height of power up until the middle of the 8th century, when the An Lushan rebellion (755–763) destroyed the prosperity of the empire. An Lushan was a half- Sogdian , half- Turkic Tang commander since 744, who had experience fighting the Khitans of Manchuria with a victory in 744, yet most of his campaigns against

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7688-534: The court fled Chang'an. While the heir apparent raised troops in Shanxi and Xuanzong fled to Sichuan , they called upon the help of the Uyghur Khaganate in 756. The Uyghur khan Moyanchur was greatly excited at this prospect, and married his own daughter to the Chinese diplomatic envoy once he arrived, receiving in turn a Chinese princess as his bride. The Uyghurs helped recapture the Tang capital from

7812-418: The decline of central authority during the latter half of the dynasty. Like the previous Sui dynasty , the Tang maintained a civil-service system by recruiting scholar-officials through standardised examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by

7936-506: The dynasty's end. From its numerous subjects, the dynasty raised professional and conscripted armies of hundreds of thousands of troops to contend with nomadic powers for control of Inner Asia and the lucrative trade-routes along the Silk Road . Far-flung kingdoms and states paid tribute to the Tang court, while the Tang also indirectly controlled several regions through a protectorate system. In addition to its political hegemony ,

8060-566: The earlier Han dynasty, the Tang and their Turkic allies conquered and subdued Central Asia during the 640s and 650s. During Emperor Taizong's reign alone, large campaigns were launched against not only the Göktürks , but also separate campaigns against the Tuyuhun , the oasis states , and the Xueyantuo . Under Emperor Gaozong, a campaign led by the general Su Dingfang was launched against

8184-435: The effectiveness of the central government, the early 9th century is nonetheless viewed as a period of recovery for the Tang. The government's withdrawal from its role in managing the economy had the unintended effect of stimulating trade, as more markets with fewer bureaucratic restrictions were opened up. By 780, the old grain tax and labour service of the 7th century was replaced by a semi-annual tax paid in cash, signifying

8308-471: The examination after five years, resulting in priests being younger than was previously required. Those who passed would be given the dudie , while the others would have to secularize. Teenagers whose parents or grandparents did not have other offspring to depend on were not allowed to become monks or priests. Those older than 30 or younger than 40 years old, who were once monks or priests but later secularized, were not allowed to become priests again. In 1380,

8432-611: The frontier every three years drained the treasury. By the late 7th century, the fubing troops began abandoning military service and the homes provided to them in the equal-field system. The supposed standard of 100 mu of land allotted to each family was in fact decreasing in size in places where population expanded and the wealthy bought up most of the land. Hard-pressed peasants and vagrants were then induced into military service with benefits of exemption from both taxation and corvée labour service, as well as provisions for farmland and dwellings for dependents who accompanied soldiers on

8556-432: The frontier. By 742, the total number of enlisted troops in the Tang armies had risen to about 500,000 men. In East Asia, Tang military campaigns were less successful elsewhere than in previous imperial Chinese dynasties. Like the emperors of the Sui dynasty before him , Taizong established a military campaign in 644 against the Korean kingdom of Goguryeo in the Goguryeo–Tang War ; however, this led to its withdrawal in

8680-494: The government also restricted the number of priests by imposing regional quotas for both Buddhist and Taoist priests, 40 for each prefecture Fu (府, fǔ), 30 for each independent department Zhou (州, zhōu), and 20 for each county Xian (縣, xiàn). These quotas were not strictly enforced in the remote provinces which had been loosely regulated until the Yongle reign (1403-1425), during which Taoist regulatory agencies were established in these provinces and quotas were enforced. During

8804-437: The government had to officially acknowledge the jiedushi ' s hereditary rule without accreditation. The Tang government relied on these governors and their armies for protection and to suppress local revolts. In return, the central government would acknowledge the rights of these governors to maintain their army, collect taxes and even to pass on their title to heirs. As time passed, these military governors slowly phased out

8928-632: The great khan an exposition on Taoism, which he completed in October 1222. Qiu's successor, Yin Zhiping ( 尹志平 ; 1169–1251) built a memorial shrine over Qiu's grave. This shrine became a temple in its own right and became known as the White Cloud Temple. The abbey was damaged when the Mongols took over in the late 13th century and, during the Ming dynasty, the Palace of Eternal Spring was destroyed. However,

9052-447: The imperial court. From Tang times until the end of the Qing dynasty in 1912, scholar-officials served as intermediaries between the people and the government. The potential of a widespread examination system was not fully realised until the succeeding Song dynasty, when the merit-driven scholar official largely shed his aristocratic habits and defined his social status through the examination system. The examination system, used only on

9176-407: The landed wealth and official positions, was largely destroyed or marginalised. During the last two decades of the Tang dynasty, the gradual collapse of central authority led to the rise of the rival military figures Li Keyong and Zhu Wen in northern China. Tang forces had defeated Huang's rebellion with the aid of allied Shatuo , a Turkic people of what is now Shanxi , led by Li Keyong. He

9300-487: The latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. The Tang capital at Chang'an (present-day Xi'an ) was the world's most populous city for much of the dynasty's existence. Two censuses of the 7th and 8th centuries estimated the empire's population at about 50 million people, which grew to an estimated 80 million by

9424-577: The lavish musical performances of Taoist funerals. Taoist priests also chose whether to marry or not; to continue the hereditary title, the Celestial Master had to be married to pass the title to an eligible male heir. Taoist priests were also expected to perform various kinds of exorcisms and rituals for people who wanted a cure disease, resolve drought , etc. Such processes were detailed in Thunder Magic texts, which detailed which and when certain ritual items were needed and place, such as placing

9548-506: The legitimacy of their occupations. As previously mentioned, in 1374, the Ming government banned all religions other than Buddhism and Taoism. This was good for Taoism, as it meant that it could continue to exist above ground, but this also brought with it much government regulation. That same year, an examination system was introduced, whereby would-be priests had to sit an exam in the capital, held once every three years. Only those having sufficient knowledge of Taoist literature and who passed

9672-509: The main axis are two smaller axes, each containing halls dedicated to a variety of deities. In the rear of the complex is a garden which hosts the abbey’s ordination platform. This hall was first built in 1661 and was rebuilt in 1788. It is dedicated to the Jade Emperor , who oversees the Celestial Bureaucracy in Chinese religion . It is three bays long with a gabled roof, and is flanked by drum and bell towers. This hall has

9796-441: The mid to late Ming. After 1435, dudie abuse became widespread, while the quota system was increasingly ignored. In the mid to late Ming, more than 10,000 dudie were issued every period, compared to the mere hundreds issued in the early Ming. The three-year issuing period was also often changed depending on the will of the government. The government itself was partly to blame for the increasing abuse. For instance, after 1487, in

9920-403: The money supply by upholding the use of private coinage, while his aristocratic and technocratic successor Li Linfu ( d.  753 ) favoured government monopoly over the issuance of coinage. After 737, most of Xuanzong's confidence rested in his long-standing chancellor Li Linfu , who championed a more aggressive foreign policy employing non-Chinese generals. This policy ultimately created

10044-545: The northwest military aristocracy prevalent during the Sui dynasty . According to official Tang records, they were paternally descended from Laozi , the traditional founder of Taoism (whose personal name was Li Dan or Li Er), the Han dynasty general Li Guang , and Li Gao , the founder of the Han-ruled Western Liang kingdom. This family was known as the Longxi Li lineage, which also included

10168-517: The original forms after her death. Arguably the most important part of her legacy was diminishing the hegemony of the Northwestern aristocracy, allowing people from other clans and regions of China to become more represented in Chinese politics and government. There were many prominent women at court during and after Wu's reign, including Shangguan Wan'er (664–710), a poet, writer, and trusted official in charge of Wu's private office. In 706,

10292-478: The palace with a few followers and slew Empress Wei and her faction. He then installed his father Emperor Ruizong ( r.  710–712 ) on the throne. Just as Emperor Zhongzong was dominated by Empress Wei, so too was Ruizong dominated by Princess Taiping . This ended when Princess Taiping's coup failed in 712, and Emperor Ruizong abdicated to Emperor Xuanzong . The Tang reached its height during Emperor Xuanzong's 44-year reign, which has been characterized as

10416-662: The populace and manage and serve their own temples or popular temples. The activities of the Taoists tend to be informed by materials which may be found in the Daozang , or Daoist Canon; however, Taoists generally choose, or inherit, specific texts which have been passed down for generations from teacher to student, rather than consulting published versions of these works. Traditionally, they were thought to be able to manipulate fate on their or their followers' behalf and they could grant miracles or inflict divine punishment on people in

10540-496: The popular pipa . Tang scholars compiled a rich variety of historical literature , as well as encyclopaedias and geographical works. Notable innovations included the development of woodblock printing . Buddhism became a major influence in Chinese culture, with native Chinese sects gaining prominence. However, in the 840s, Emperor Wuzong enacted policies to suppress Buddhism , which subsequently declined in influence. The House of Li had ethnic Han origins, and it belonged to

10664-417: The population was tallied at 9 million households, about 50 million people, and this number did not increase in the census of 742. Patricia Ebrey writes that nonwithstanding census undercounting, China's population had not grown significantly since the earlier Han dynasty , which recorded 58 million people in 2 AD. Adshead disagrees, estimating about 75 million people by 750. In

10788-409: The position of Taishang Huang ('retired emperor'), and acted as regent to the puppet child-emperor Yang You . On the news of Emperor Yang's murder by General Yuwen Huaji on June 18, 618, Li Yuan declared himself emperor of the newly founded Tang dynasty. Emperor Gaozu ruled until 626, when he was forcefully deposed by his son Li Shimin , the Prince of Qin. Li Shimin had commanded troops since

10912-404: The practice of selling merchants the rights to buy monopoly salt, which they transported and sold in local markets. In 799, salt accounted for over half of the government's revenues. S. A. M. Adshead writes that this salt tax represents "the first time that an indirect tax, rather than tribute, levies on land or people, or profit from state enterprises such as mines, had been the primary resource of

11036-407: The prominence of civil officials drafted by exams, and became more autonomous from central authority. The rule of these powerful military governors lasted until 960, when a new civil order under the Song dynasty was established. The abandonment of the equal-field system also meant that people could buy and sell land freely; many poor fell into debt because of this and were forced to sell their land to

11160-400: The prominent Tang poet Li Bai . The Tang emperors were partially of Xianbei ancestry, as Emperor Gaozu of Tang 's mother Duchess Dugu was part-Xianbei. Apart from the traditional historiography, some modern historians have suggested the Tang imperial family might have modified its genealogy to conceal their Xianbei heritage. Emperor Gaozu (born Li Yuan) was the founder of the Tang. He

11284-429: The public, though some were skeptical about the credibility of their alchemy , fortune-telling , and divination . Taoist priests organized themselves into different categories, and assigned themselves different jobs based on their rankings. Both Taoist priests and priestesses performed rituals. Their rankings were included when Taoist priests signed records for rituals which would be burned for certain rituals, such as

11408-479: The rebels, but they refused to leave until the Tang paid them an enormous sum of tribute in silk. Even Abbasid Arabs assisted the Tang in putting down the rebellion. A massacre of foreign Arab and Persian Muslim merchants by Tian Shengong happened during the An Lushan rebellion in the 760 Yangzhou massacre . The Tibetans took hold of the opportunity and raided many areas under Chinese control, and even after

11532-512: The release of enslaved Chinese prisoners who were captured during the transition from Sui to Tang from the northern frontier; this embassy succeeded in freeing 80,000 Chinese men and women who were then returned to China. While the Turks were settled in the Ordos region (former territory of the Xiongnu ), the Tang government took on the military policy of dominating the central steppe. As during

11656-604: The same design as the Yuhuang Hall and was first built in 1456. The monastic community holds a twice-daily office in the Laolü Hall, and it is where ordination certificates are issued. Originally built to enshrine Qiu Chuji , this hall was first built in 1228. It is three bays long with a front gallery. In 1428, the Sanqing hall was built. It is a two-story, five bay structure with a gabled roof that contains statues of

11780-876: The same time the Tang faced threats on its western border when a large Chinese army was defeated by the Tibetans on the Dafei River in 670. By 676, the Tang army was expelled out of Korea by a unified Silla . Following a revolt of the Eastern Turks in 679, the Tang abandoned its Korean campaigns. Although the Tang had fought the Japanese, they still held cordial relations with Japan. There were numerous Imperial embassies to China from Japan, diplomatic missions that were not halted until 894 by Emperor Uda ( r.  887–897 ), upon persuasion by Sugawara no Michizane (845–903). The Japanese Emperor Tenmu ( r.  672–686 ) even established his conscripted army on that of

11904-521: The shift to a money economy boosted by the merchant class. Cities in the southern Jiangnan region such as Yangzhou , Suzhou , and Hangzhou prospered the most economically during the late Tang period. The government monopoly on salt production , weakened after the An Lushan rebellion, was placed under the Salt Commission , which became one of the most powerful state agencies, run by capable ministers chosen as specialists. The commission began

12028-494: The south, to a point north of Kashmir bordering Persia in the west, to northern Korea in the north-east. Some of the kingdoms paying tribute to the Tang dynasty included Kashmir , Nepal, Khotan , Kucha , Kashgar , Silla , Champa , and kingdoms located in Amu Darya and Syr Darya valley. Turkic nomads addressed the Tang emperor as Tian Kehan . After the widespread Göktürk revolt of Shabolüe Khan ( d.  658 )

12152-560: The steppe nomads. Chinese foreign policy to the north and west now had to deal with Turkic nomads, who were becoming the most dominant ethnic group in Central Asia. To handle and avoid any threats posed by the Turks, the Sui government repaired fortifications and received their trade and tribute missions. They sent four royal princesses to form heqin marriage alliances with Turkic clan leaders, in 597, 599, 614, and 617. The Sui stirred trouble and conflict among ethnic groups against

12276-591: The test were licensed by the government as official priests. Upon passing, the newly qualified priests would receive a dudie (度牒, dù dié) clerical certificate, which served as their state license to practise. In 1392, during the reign of Taizu , a minimum age was decreed, with only men over 40 years old and women over 50 years old being allowed to become priests. These restrictions, however, changed over time, as in 1419 laws stated that only those above 14 and below 20 years old, and whose parents both approved, would be allowed to study Taoist classics in temples and sit for

12400-701: The throne, he was deposed by Empress Wu in favour of his younger brother, Emperor Ruizong . This provoked a group of Tang princes to rebel in 684. Wu's armies suppressed them within two months. She proclaimed the Tianshou era of Wu Zhou on October 16, 690, and three days later demoted Emperor Ruizong to crown prince . He was also forced to give up his father's surname Li in favour of the Empress Wu. She then ruled as China's only empress regnant . A palace coup on February 20, 705, forced Empress Wu to yield her position on February 22. The next day, her son Zhongzong

12524-499: The title of "Three-Five Surveyor of Merit” ( sanwu dugong 三五度公). During the Ming Dynasty , Taoism and Buddhism were state-sponsored religions, with all others banned. Taoist priests were often classified by two categories, zhu guan (住觀, zhù guān) priests live in designated temples, while you guan (遊觀, yóu guān) priests drifted around with no fixed residence. During the period, Taoist priests were largely viewed positively by

12648-607: The various regions of the empire, it was recorded in 845 that bandits and river pirates in parties of 100 or more began plundering settlements along the Yangtze River with little resistance. In 858, massive floods along the Grand Canal inundated vast tracts of land and terrain of the North China Plain , which drowned tens of thousands of people in the process. The Chinese belief in the Mandate of Heaven granted to

12772-406: The wake of famines or other natural disasters, the government would often issue large numbers of dudie as a way of increasing state income. Sometimes during famine, a dudie could be acquired not only with a monetary purchase, but even by trading in grains to the state. During the late Ming, morning and evening study sessions had become a daily practice in most Taoist temples, especially those of

12896-417: The way for the later overthrow of the Tang. Large groups of bandits in the size of small armies ravaged the countryside in the last years of the Tang. They smuggled illicit salt, ambushed merchants and convoys, and even besieged several walled cities. Amid the sacking of cities and murderous factional strife among eunuchs and officials, the top tier of aristocratic families, which had amassed a large fraction of

13020-488: The wealthy, which led to the exponential growth of large estates. With the breakdown of the land allocation system after 755, the central Chinese state barely interfered in agricultural management and acted merely as tax collector for roughly a millennium, save a few instances such as the Song's failed land nationalisation during the 13th-century war with the Mongols . With the central government collapsing in authority over

13144-475: The wife of Emperor Zhongzong of Tang, Empress Wei ( d.  710 ), persuaded her husband to staff government offices with his sister and her daughters, and in 709 requested that he grant women the right to bequeath hereditary privileges to their sons (which before was a male right only). Empress Wei eventually poisoned Zhongzong, whereupon she placed his fifteen-year-old son upon the throne in 710. Two weeks later, Li Longji (the later Emperor Xuanzong) entered

13268-838: The “ancient” style of the Northern and Southern dynasties (420-589 AD). Laws from 1382 regulated the dress of Taoist priests of different rankings. Those who worked as officials in the capital were to wear red robes with golden embroidery, those who worked as officials elsewhere were to wear un-ornamented red robes, and common priests were to wear teal robes. During the Ming dynasty , some Taoist priests were hired to create and perform musical performances where they often danced or played musical instruments for their patrons. Taoist priests also participated in death rituals. However, some wealthy families objected to hiring Taoist priests for their funerals due to their Confucian beliefs that argued against

13392-445: Was a brief end to the hereditary jiedushi , as Xianzong appointed his own military officers and staffed the regional bureaucracies once again with civil officials. However, Xianzong's successors proved less capable and more interested in the leisure of hunting, feasting, and playing outdoor sports, allowing eunuchs to amass more power as drafted scholar-officials caused strife in the bureaucracy with factional parties. The eunuchs' power

13516-570: Was aided by the fiscal reforms of the 780s, including a government monopoly on the salt industry. He also had an effective and well-trained imperial army stationed at the capital led by his court eunuchs; this was the Army of Divine Strategy, numbering 240,000 in strength as recorded in 798. Between 806 and 819, Emperor Xianzong conducted seven major military campaigns to quell the rebellious provinces that had claimed autonomy from central authority, managing to subdue all but two of them. Under his reign, there

13640-517: Was almost totally diminished by 626, along with the 628 defeat of the Ordos warlord Liang Shidu ; after these internal conflicts, the Tang began an offensive against the Turks. In 630, Tang armies captured areas of the Ordos Desert, modern-day Inner Mongolia province, and southern Mongolia from the Turks. After this military victory, On June 11, 631, Emperor Taizong also sent envoys to the Xueyantuo bearing gold and silk in order to persuade

13764-483: Was also filled with incredible amounts of riches and resources to spare. When the Chinese prefectural government officials travelled to the capital in 643 to give the annual report of the affairs in their districts, Emperor Taizong discovered that many had no proper quarters to rest in and were renting rooms with merchants. Therefore, Emperor Taizong ordered the government agencies in charge of municipal construction to build every visiting official his own private mansion in

13888-447: Was also kept, although there were a few modifications. Although the central and local governments kept an enormous number of records about land property in order to assess taxes, it became common practice in the Tang for literate and affluent people to create their own private documents and signed contracts. These had their own signature and that of a witness and scribe in order to prove in court (if necessary) that their claim to property

14012-650: Was designed to draw the best talent into government. But perhaps an even greater consideration for the Tang rulers was to avoid imperial dependence on powerful aristocratic families and warlords by recruiting a body of career officials having no family or local power base. The Tang law code ensured equal division of inherited property among legitimate heirs, encouraging social mobility by preventing powerful families from becoming landed nobility through primogeniture . The competition system proved successful, as scholar-officials acquired status in their local communities while developing an esprit de corps that connected them to

14136-545: Was different when a servant or nephew killed a master or an uncle than when a master or uncle killed a servant or nephew. The Tang Code was largely retained by later codes such as the early Ming dynasty (1368–1644) code of 1397, yet there were several revisions in later times, such as improved property rights for women during the Song dynasty (960–1279). The Tang had three departments ( 省 ; shěng ), which were obliged to draft, review, and implement policies respectively. There were also six ministries ( 部 ; bù ) under

14260-595: Was ended when Zhu deposed Ai and took the throne for himself (known posthumously as Emperor Taizu of Later Liang). He established the Later Liang , which inaugurated the Five Dynasties and Ten Kingdoms period . A year later, Zhu had the deposed Emperor Ai poisoned to death. Zhu Wen's enemy Li Keyong died in 908, having never claimed the title of emperor out of loyalty to the Tang. His son Li Cunxu (Emperor Zhuangzong) inherited his title Prince of Jin along with his father's rivalry against Zhu. In 923, Li Cunxu declared

14384-421: Was established in 653; it was divided into 500 articles specifying different crimes and penalties ranging from ten blows with a light stick, one hundred blows with a heavy rod, exile, penal servitude, or execution. The legal code distinguished different levels of severity in meted punishments when different members of the social and political hierarchy committed the same crime. For example, the severity of punishment

14508-470: Was killed by his own son in 763. After 710, regional military governors called jiedushi gradually came to challenge the power of the central government. After the An Lushan rebellion, the autonomous power and authority accumulated by the jiedushi in Hebei went beyond the central government's control. After a series of rebellions between 781 and 784 in present-day Hebei, Henan , Shandong , and Hubei,

14632-491: Was legitimate. The prototype of this actually existed since the ancient Han dynasty, while contractual language became even more common and embedded into Chinese literary culture in later dynasties. The centre of the political power of the Tang was the capital city of Chang'an (modern Xi'an ), where the emperor maintained his large palace quarters and entertained political emissaries with music, sports, acrobats, poetry, paintings, and dramatic theatre performances . The capital

14756-465: Was made a jiedushi , and later Prince of Jin , bestowed with the imperial surname Li by the Tang court. Zhu Wen, originally a salt smuggler who served as a lieutenant under the rebel Huang Chao, surrendered to Tang forces. By helping to defeat Huang, he was renamed Zhu Quanzhong ("Zhu of Perfect Loyalty") and granted a rapid series of promotions to military governor of Xuanwu Circuit. In 901, from his power base of Kaifeng , Zhu Wen seized control of

14880-719: Was not challenged following the Ganlu Incident , where Emperor Wenzong ( r.  826–840 ) failed in his plot to have them overthrown; instead, Wenzong's allies were publicly executed in Chang'an's West Market on the eunuchs' command. Decades after the An Lushan rebellion, the Tang was able to muster enough power to launch offensive military campaigns, including its destruction of the Uyghur Khaganate in Mongolia from 840 to 847. The Tang managed to restore indirect control over former territories as far west as

15004-572: Was previously Duke of Tang and governor of Taiyuan , the capital of modern Shanxi , during the collapse of the Sui dynasty (581–618). Li had prestige and military experience, and was a first cousin of Emperor Yang of Sui (their mothers were both one of the Dugu sisters ). Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang ( d.  623 ), who raised and commanded her own troops. In winter 617, Li Yuan occupied Chang'an , relegated Emperor Yang to

15128-533: Was put down at Issyk Kul in 657 by Su Dingfang (591–667), Emperor Gaozong established several protectorates governed by a Protectorate General or Grand Protectorate General, which extended the Chinese sphere of influence as far as Herat in Western Afghanistan. Protectorate Generals were given a great deal of autonomy to handle local crises without waiting for central admission. After Xuanzong's reign, jiedushi were given enormous power, including

15252-554: Was restored to power; the Tang was formally restored on March 3. She died soon after. To legitimise her rule, she circulated a document known as the Great Cloud Sutra , which predicted that a reincarnation of the Maitreya Buddha would be a female monarch who would dispel illness, worry, and disaster from the world. She even introduced numerous revised written characters for the language, though they reverted to

15376-427: Was taken by the Mongols in 1215, the abbey was taken over by the Quanzhen patriarch Qiu Chuji and became the headquarters of the Quanzhen movement until the establishment of the Ming dynasty . Qiu—who himself was known by the name Master of Eternal Spring —renamed the abbey the Palace of Eternal Spring ( Changchun Gong ). Upon being summoned by Genghis Khan , Qiu undertook a three-year trek from Shandong to give

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