Tharbis (alternatively Adoniah ), according to Josephus , was a Cushite princess of the Kingdom of Kush , who married Moses prior to his marriage to Zipporah as told in the Book of Exodus .
153-625: According to the first-century Romano-Jewish scholar Josephus , Tharbis was the daughter of an unnamed king of " Saba " (which he claimed was in Ethiopia, not Yemen) who lived before the Exodus. In the medieval rabbinic version found in the Sefer HaYashar , she is instead the king's wife, not his daughter, and the king is named Kikianus. Per Josephus' account, in Moses' early adult life, he led
306-458: A patrician when he was adopted into the gens Julia . By adopting the role of a tribune, Augustus was presenting himself as the representative of the common man and the protector of democracy. As always, this was not a sudden grant of power; Augustus had been receiving several powers related to the tribunes, such as sacrosanctity , since 36 BC. With this powers, he could veto any act or proposal of any magistrate, propose laws and convoke
459-608: A theocracy . According to George Ostrogorsky , "the absolute power of the Roman emperor was further increased with the advent of Christian ideas". This became more evident after the Muslim conquests of the 7th century, which gave Byzantine imperialism a new sense of purpose. The emperor was the subject of a series of rites and ceremonies, including a formal coronation performed by the Patriarch of Constantinople . The Byzantine state
612-628: A "public enemy", and did influence in the succession of emperors. Following the murder of Domitian in AD 96, the Senate declared Nerva , one of their own, as the new emperor. His "dynasty", the Antonine , continued the adoptive system until the reign of Marcus Aurelius (r. 161–180). Marcus was the first emperor to rule alongside other emperors, first with his adoptive brother Lucius Verus , who succeeded jointly with him, and later with his son Commodus , who
765-466: A 50-year period that almost saw the end of the Roman Empire. The last vestiges of Republicanism were lost in the ensuing anarchy. In 238, the Senate attempted to regain power by proclaiming Pupienus and Balbinus as their own emperors (the first time since Nerva ). They managed to usurp power from Maximinus Thrax , but they were killed within two months. With the rise of the "soldier emperors",
918-655: A Greek Jewish woman from Crete , who was a member of a distinguished family. They had two sons, Flavius Justus and Flavius Simonides Agrippa. Josephus's life story remains ambiguous. He was described by Harris in 1985 as a law-observant Jew who believed in the compatibility of Judaism and Graeco-Roman thought, commonly referred to as Hellenistic Judaism . Josippon , the Hebrew version of Josephus, contains changes. His critics were never satisfied as to why he failed to commit suicide in Galilee, and after his capture, accepted
1071-476: A Roman onslaught. In Upper Galilee , he fortified the towns of Jamnith , Seph , Mero , and Achabare , among other places. Josephus, with the Galileans under his command, managed to bring both Sepphoris and Tiberias into subjection, but was eventually forced to relinquish his hold on Sepphoris by the arrival of Roman forces under Placidus the tribune and later by Vespasian himself. Josephus first engaged
1224-604: A brief visit to Rome in the early 60s ( Life 13–17). In the wake of the suppression of the Jewish revolt, Josephus would have witnessed the marches of Titus 's triumphant legions leading their Jewish captives, and carrying treasures from the despoiled Temple in Jerusalem . It was against this background that Josephus wrote his War . He blames the Jewish War on what he calls "unrepresentative and over-zealous fanatics" among
1377-546: A court title bestowed to prominent figures of the government, and lost even more relevance after the creation of the title sebastokrator by Alexios I Komnenos . Despite this, its regular use by earlier emperors led to the name becoming synonym with "emperor" in certain regions. Several countries use Caesar as the origin of their word for "emperor", like Kaiser in Germany and Tsar in Bulgaria and Russia . After
1530-609: A detailed examination of all the available manuscripts, mainly from France and Spain. Henry St. John Thackeray and successors such as Ralph Marcus used Niese's version for the Loeb Classical Library edition widely used today. On the Jewish side, Josephus was far more obscure, as he was perceived as a traitor. Rabbinical writings for a millennium after his death (e.g. the Mishnah ) almost never call out Josephus by name, although they sometimes tell parallel tales of
1683-544: A family name ( nomen ), styling himself as Imp. Caesar instead of Imp. Julius Caesar . However, the nomen was still inherited by women (such as Julia the Younger ) and appear in some inscriptions. After the death of Caligula , Augustus' great-grandson, his uncle Claudius was proclaimed emperor. He was not an official member of the Julia gens , but he was the grandson of Octavia , Augustus' sister, and thus still part of
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#17327914029011836-739: A father of priestly descent and a mother who claimed royal ancestry . He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee , until surrendering in AD ;67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat . Josephus claimed the Jewish messianic prophecies that initiated
1989-399: A husband – and when she had forgotten her love for him, he returned to Egypt alone. Some have suggested this period may have started when Moses was 27, and that he remained with Tharbis for forty years; although this number contradicts the traditional sources which suggest that Moses killed an Egyptian overseer when he was approximately 40 years old himself. Some have suggested that this story
2142-556: A monarch. For the first three hundred years of Roman emperors, efforts were made to portray the emperors as leaders of the Republic, fearing any association with the kings who ruled Rome prior to the Republic. From Diocletian , whose reformed tetrarchy divided the position into one emperor in the West and one in the East , emperors ruled in an openly monarchic style. Although succession
2295-473: A new caesar . Each pair ruled over a half of the Empire, which led to the creation of a Western and Eastern Roman Empire , a division that eventually became permanent. This division had already a precedent in the joint rule of Valerian / Gallienus and Carus / Carinus . Diocletian justified his rule not by military power, but by claiming divine right . He imitated Oriental divine kingship and encouraged
2448-670: A person of great experience in everything belonging to his own nation, he attained to that remarkable familiarity with his country in every part, which his antiquarian researches so abundantly evince. But he was controlled by political motives: his great purpose was to bring his people, the despised Jewish race, into honour with the Greeks and Romans; and this purpose underlay every sentence, and filled his history with distortions and exaggerations. Josephus mentions that in his day there were 240 towns and villages scattered across Upper and Lower Galilee , some of which he names. Josephus's works are
2601-757: A rival lineage of Roman emperors in western Europe, the Holy Roman Emperors , which ruled the Holy Roman Empire for most of the period between 800 and 1806. These emperors were never recognized in Constantinople and their coronations resulted in the medieval problem of two emperors . The last Eastern emperor was Constantine XI Palaiologos , who died during the Fall of Constantinople to the Ottoman Empire in 1453. After conquering
2754-972: A significant, extra-Biblical account of the post-Exilic period of the Maccabees , the Hasmonean dynasty, and the rise of Herod the Great . He also describes the Sadducees , the Pharisees and Essenes , the Herodian Temple, Quirinius 's census and the Zealots , and such figures as Pontius Pilate , Herod the Great , Agrippa I and Agrippa II , John the Baptist , James the brother of Jesus , and Jesus . Josephus represents an important source for studies of immediate post-Temple Judaism and
2907-431: A single, abstract position that was symbolized by his sacred title of augustus . The legal authority of the emperor derived from an extraordinary concentration of individual powers and offices that were extant in the Republic and developed under Augustus and later rulers, rather than from a new political office. Under the Republic, these powers would have been split between several people, who would each exercise them with
3060-514: A symbolic date, as the Republic had essentially disappeared many years earlier. Ancient writers often ignore the legal implications of Augustus' reforms and simply write that he "ruled" Rome following the murder of Caesar, or that he "ruled alone" after the death of Mark Antony. Most Romans thus simply saw the "emperor" as the individual that ruled the state, with no specific title or office attached to him. Augustus actively prepared his adopted son Tiberius to be his successor and pleaded his case to
3213-524: A systematic order, proceeding topically and logically" and included all relevant material for their subject. Antiquarians moved beyond political history to include institutions and religious and private life. Josephus does offer this wider perspective in Antiquities . The works of Josephus are major sources of our understanding of Jewish life and history during the first century. His first work in Rome
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#17327914029013366-409: A tenure of ten years. This limitation was only superficial, as he could renew his powers indefinitely. In addition, the Senate awarded him the appellation of augustus ("elevated"). The honorific itself held no legal meaning, but it denoted that Octavian (henceforth Augustus ) now approached divinity, and its adoption by his successors made it the de facto main title of the emperor. He also received
3519-482: Is "not bound by laws", and that any previous act was retroactively considered legitimate. There is no mention of imperium nor tribunicia potestas , although these powers were probably given in the earlier clauses. There is also no mention of any "imperial office", and the title of "emperor" is never used. The imperial titles are treated as inseparable of the person, which is reflected in the name Imperator Caesar Vespasianus Augustus . This Lex sometimes related to
3672-609: Is a modern convention, and did not exist as such during the Empire. When a given Roman is described as becoming emperor in English, it generally reflects his accession as augustus , and later as basileus . Another title used was imperator , originally a military honorific, and caesar , originally a cognomen . Early emperors also used the title princeps ('first one') alongside other Republican titles, notably consul and pontifex maximus . The legitimacy of an emperor's rule depended on his control of
3825-527: Is an invention, arising from the "enigmatic" verse in Numbers 12:1 that states " Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married". Miriam is punished for her rebuke of her brother by being afflicted with leprosy . Moses is depicted with an African wife in a 17th-century painting by Jacob Jordaens . It is also suggested that Artapanus of Alexandria may have concocted
3978-468: Is damaged in some places. In the Life , Niese follows mainly manuscript P, but refers also to AMW and R. Henry St. John Thackeray for the Loeb Classical Library has a Greek text also mainly dependent on P. André Pelletier edited a new Greek text for his translation of Life . The ongoing Münsteraner Josephus-Ausgabe of Münster University will provide a new critical apparatus. Late Old Slavonic translations of
4131-561: Is known as the Dominate , derived from the title dominus ("lord") adopted by Diocletian . During his rule, the emperor became an absolute ruler and the regime became even more monarchical. The emperors adopted the diadem crown as their supreme symbol of power, abandoning the subtleties of the early Empire. Beginning in the late 2nd century, the Empire began to suffer a series of political and economic crises, partially because it had overexpanded so much. The Pax Romana ("Roman peace")
4284-487: Is not Moses's wife. Josephus Flavius Josephus ( / dʒ oʊ ˈ s iː f ə s / ; ‹See Tfd› Greek : Ἰώσηπος , Iṓsēpos ; c. AD 37 – c. 100 ) or Yosef ben Mattityahu ( Hebrew : יוֹסֵף בֵּן מַתִּתְיָהוּ ) was a Roman–Jewish historian and military leader. Best known for writing The Jewish War , he was born in Jerusalem —then part of the Roman province of Judea —to
4437-633: Is often said to have ended with the tyrannical reign of Commodus. His murder was followed by the accession of Septimius Severus , the victor of the Year of the Five Emperors . It was during his reign that the role of the army grew even more, and the emperors' power increasingly depended on it. The murder of his last relative, Severus Alexander , led to the Crisis of the Third Century (235–285),
4590-520: Is often said to have followed a " Caesaropapist " model, where the emperor played the role of ruler and head of the Church, but there was often a clear distinction between political and secular power. The line of Eastern emperors continued uninterrupted until the sack of Constantinople and the establishment of the Latin Empire in 1204. This led to the creation of three lines of emperors in exile:
4743-423: Is repentance: in later life he felt so bad about the traitorous War that he needed to demonstrate … his loyalty to Jewish history, law and culture." However, Josephus's "countless incidental remarks explaining basic Judean language, customs and laws … assume a Gentile audience. He does not expect his first hearers to know anything about the laws or Judean origins." The issue of who would read this multi-volume work
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4896-519: Is still often regarded as a usurper, similarly to Magnus Maximus , who was briefly recognized by Theodosius I . Western emperors such as Magnentius , Eugenius and Magnus Maximus are sometimes called usurpers, but Romulus Augustulus is traditionally regarded as the last Western emperor, despite never receiving the recognition of the Eastern emperor Zeno . The period after the Principate
5049-538: Is unresolved. Other possible motives for writing Antiquities could be to dispel the misrepresentation of Jewish origins or as an apologetic to Greek cities of the Diaspora in order to protect Jews and to Roman authorities to garner their support for the Jews facing persecution. Josephus was a very popular writer with Christians in the 4th century and beyond as an independent source to the events before, during, and after
5202-664: The Haskalah ("Jewish Enlightenment") in the 19th century, when sufficiently "neutral" vernacular language translations were made. Kalman Schulman finally created a Hebrew translation of the Greek text of Josephus in 1863, although many rabbis continued to prefer the Yosippon version. By the 20th century, Jewish attitudes toward Josephus had softened, as he gave the Jews a respectable place in classical history. Various parts of his work were reinterpreted as more inspiring and favorable to
5355-639: The Lex regia ("royal law") mentioned in the Corpus Juris Civilis of Eastern emperor Justinian I (r. 527–565), who cites the early 3rd-century writer Ulpian . This was probably a later construct, as its very name, which derives from rex ("king"), would have been utterly rejected in the West. The Eastern Greek-speaking half of the Empire had always regarded the emperors as open monarchs ( basileis ), and called them as such. The weakest point of
5508-411: The nomen Flavius from his patrons, as was the custom amongst freedmen . Vespasian arranged for Josephus to marry a captured Jewish woman, whom he later divorced. Around the year 71, Josephus married an Alexandrian Jewish woman as his third wife. They had three sons, of whom only Flavius Hyrcanus survived childhood. Josephus later divorced his third wife. Around 75, he married his fourth wife,
5661-577: The College of Pontiffs ) in 12 BC, after the death of the former triumvir Lepidus . Emperors from the reign of Gratian (r. 375–383) onward used the style pontifex inclytus ("honorable pontiff"). The title of pontifex maximus was eventually adopted by the bishops of Rome during the Renaissance . The last known emperors to use the title were Valentinian III and Marcian , in the 5th century. The only surviving document to directly refer to
5814-583: The Constantinian dynasty , emperors followed Imperator Caesar with Flavius , which also began as a family name but was later incorporated into the emperor's titles, thus becoming Imperator Caesar Flavius . The last use of the formula, rendered as Autokrator Kaisar Flabios... Augoustos (Αὐτοκράτωρ καῖσαρ Φλάβιος αὐγουστος) in Greek, is in the Basilika of Leo VI the Wise (r. 886–912). Originally
5967-562: The Doukai and Palaiologoi , claimed descent from Constantine the Great . What turns a "usurper" into a "legitimate" emperor is typically that they managed to gain the recognition of a more senior, legitimate, emperor, or that they managed to defeat a more senior, legitimate emperor and seize power. Modern historiography has not yet defined clear legitimacy criteria for emperors, resulting in some emperors being included or excluded from different lists. The year 193 has traditionally been called
6120-599: The Egyptians , who, in turn, taught the Greeks . Moses set up a senatorial priestly aristocracy, which, like that of Rome, resisted monarchy . The great figures of the Tanakh are presented as ideal philosopher-leaders. He includes an autobiographical appendix defending his conduct at the end of the war when he cooperated with the Roman forces. Louis H. Feldman outlines the difference between calling this work Antiquities of
6273-528: The Papal States . Pepin's son, Charlemagne , was crowned Imperator Romanorum (the first time Imperator was used as an actual regnal title) by Pope Leo III in Christmas AD 800, thus ending the recognition of the Eastern emperor. Western rulers also began referring to the Empire as the "Greek Empire", regarding themselves as the true successors of Rome. The inhabitants of the Eastern half of
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6426-477: The Roman Republic and was given to victorious commanders by their soldiers. They held imperium , that is, military authority. The Senate could then award the extraordinary honor of a triumph ; the commander then retained the title until the end of his magistracy . In Roman tradition, the first triumph was that of Romulus , the founder of Rome, but the first attested use of imperator was in 189 BC, on
6579-455: The Roman Republic , a view that is shared by the Roman writers Plutarch , Tacitus , and Cassius Dio . Conversely, the majority of Roman writers, including Pliny the Younger , Suetonius and Appian , as well as most of the ordinary people of the Empire, thought of Julius Caesar as the first emperor. Caesar did indeed rule the Roman state as an autocrat , but he failed to create a stable system to maintain himself in power. His rise to power
6732-503: The Roman army and recognition by the Senate ; an emperor would normally be proclaimed by his troops, or by the Senate, or both. The first emperors reigned alone; later emperors would sometimes rule with co-emperors to secure the succession or to divide the administration of the empire between them. The office of emperor was thought to be distinct from that of a rex ('king'). Augustus, the first emperor, resolutely refused recognition as
6885-575: The Tetrarchy the powers of the caesar increased considerably, but following the accession of Constantine I it once more remained as a title for heirs with no significant power attached to it. The title slowly lost importance in the following decades, as emperors started to promote their sons directly to augustus . In the East, the title finally lost its imperial character in 705, when Justinian II awarded it to Tervel of Bulgaria . After this it became
7038-402: The civic crown alongside several other insignias in his honor. Augustus now held supreme and indisputable power, and even though he still received subsequent grants of powers, such as the granting of tribunicia potestas in 23 BC, these were only ratifications of the powers he already possessed. Most modern historians use 27 BC as the start date of the Roman Empire. This is mostly
7191-562: The death of both consuls of the year , Octavian marched to Rome and forced the Senate to elect him consul. He then formed the Second Triumvirate alongside Mark Antony and Lepidus , dividing the Roman world among them. Lepidus was sidelined in 36 BC, and relations between Octavian and Antony soon deteriorated. In September 31 BC, Octavian's victory at Actium put an end to any effective opposition and confirmed his supremacy over Rome. In January 27 BC, Octavian and
7344-422: The emperors of Nicaea , the emperors of Trebizond , and the short-lived emperors of Thessalonica . The Nicean rulers have been traditionally regarded as the "legitimate" emperors of this period, as they recovered Constantinople and restored the Empire in 1261. The Empire of Trebizond continued to exist for another 200 years, but from 1282 onwards its rulers used the modified title of "Emperor and Autocrat of all
7497-418: The provinces . This division became obsolete in 19 BC, when Augustus was given consular imperium – despite leaving the consulship in 23 BC – and thus control over all troops. This overwhelming power was referred to as imperium maius to indicate its superiority to other holders of imperium , such as the proconsuls of the few senatorial provinces and allies such as Agrippa . The governors appointed to
7650-402: The " Principate ", derived from the title princeps used by the early emperors. The most important bases of the emperor's power were his supreme power of command ( imperium maius ) and tribunician power ( tribunicia potestas ) as personal qualities, separate from his public office. Originally, the powers of command where divided in consular imperium for Rome and proconsular imperium for
7803-519: The " Year of the Five Emperors ", but modern scholarship now identifies Clodius Albinus and Pescennius Niger as usurpers because they were not recognized by the Roman Senate . Recognition by the Senate is often used to determine the legitimacy of an emperor, but this criterion is not always followed. Maxentius is sometimes called an usurper because he did not have the recognition of Tetrarchs , but he held Rome for several years, and thus had
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#17327914029017956-602: The "shadow emperor". In 476, the Heruli Odoacer overthrew the child-emperor Romulus Augustulus , made himself king of Italy and shipped the imperial regalia to the Emperor Zeno in Constantinople. Historians mark this date as the date of the fall of the Western Roman Empire , although by this time there was no longer any "Empire" left, as its territory had reduced to Italy. Julius Nepos , who
8109-617: The 17th century. The 1544 Greek edition formed the basis of the 1732 English translation by William Whiston , which achieved enormous popularity in the English-speaking world. It was often the book—after the Bible—that Christians most frequently owned. Whiston claimed that certain works by Josephus had a similar style to the Epistles of St. Paul . Later editions of the Greek text include that of Benedikt Niese , who made
8262-465: The 9th century. Its last known use was on 866–867 coins of Michael III and his co-emperor Basil I , who are addressed as imperator and rex respectively. In the West, imperator was transformed into a monarchical title by Charlemagne , becoming the official Latin title of the Holy Roman Empire . Originally the cognomen (third name) of the dictator Gaius Julius Caesar , which was then inherited by Augustus and his relatives. Augustus used it as
8415-467: The Augustan institution was its lack of a clear succession system. Formally announcing a successor would have revealed Augustus as a monarch, so he and subsequent emperors opted to adopt their best candidates as their sons and heirs. Primogeniture was not relevant in the early Empire, although emperors still attempted to maintain a familiar connection between them; Tiberius , for example, married Julia
8568-706: The East, the Iberians , and the Perateia ", accepting the Niceans as the sole Roman emperors. However, the Byzantine Empire had been reduced mostly to Constantinople, and the rise of other powers such as Serbia and Bulgaria forced the Byzantines to recognize their rulers as basileus . Despite this, emperors continued to view themselves as the rulers of an "universal empire". During the last decades of
8721-431: The Egyptians in a campaign against invading Ethiopians and defeated them. While Moses besieged the city of Meroë , Tharbis watched him lead the Egyptian army from within the city walls, and fell in love with him. He agreed to marry her if she would procure the deliverance of the city into his power. She did so immediately and Moses promptly married her. The account of this expedition is also mentioned by Irenaeus . After
8874-412: The Elder , making him Augustus ' son-in-law. Vespasian , who took power after the collapse of the Julio-Claudian dynasty and the tumultuous Year of the Four Emperors , was the first emperor to openly declare his sons, Titus and Domitian , as his sole heirs, giving them the title of caesar . The Senate still exercised some power during this period, as evidenced by his decision to declare Nero
9027-432: The Empire always saw the emperor as an open monarch. Starting with Heraclius in 629, Roman emperors styled themselves " basileus ", the traditional title for Greek monarchs used since the times of Alexander the Great . The title was used since the early days of the Empire and became the common imperial title by the 3rd century, but did not appear in official documents until the 7th century. Michael I Rangabe (r. 811–813)
9180-440: The Empire used it regularly. It began to used in official context starting with Septimius Severus , and was first officially adopted in coinage by Aurelian . In the East, imperator was translated as autokrator ("self-ruler"), a title that continued to be used until the end of the Empire. This is the modern Greek word for "emperor" ( υτοκράτορας ). There are still some instances of imperator in official documents as late as
9333-431: The Empire, power was once again shared between multiple emperors and colleagues, each ruling from their own capital, notably during the long reign of John V . Constantinople finally fell to the Ottoman Turks in 1453; its last emperor, Constantine XI Palaiologos , dying in battle. The last vestiges of the empire, Morea and Trebizond , fell in 1461. The title imperator – from imperare , "to command" – dates back to
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#17327914029019486-413: The Empire, while later functioning as de facto separate entities, were always considered and seen, legally and politically, as separate administrative divisions of a single, insoluble state by the Romans of the time. In the West , the office of emperor soon degenerated into being little more than a puppet of Germanic generals such as Aetius and Ricimer ; the last emperors of the West being known as
9639-576: The First Jewish–Roman War made reference to Vespasian becoming Roman emperor . In response, Vespasian decided to keep him as a slave and presumably interpreter . After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of Flavius . Flavius Josephus fully defected to the Roman side and was granted Roman citizenship . He became an advisor and close associate of Vespasian's son Titus , serving as his translator during Titus's protracted siege of Jerusalem in AD 70, which resulted in
9792-408: The Galileans and by the Romans; he was guilty of shocking duplicity at Jotapata, saving himself by sacrifice of his companions; he was too naive to see how he stood condemned out of his own mouth for his conduct, and yet no words were too harsh when he was blackening his opponents; and after landing, however involuntarily, in the Roman camp, he turned his captivity to his own advantage, and benefited for
9945-454: The Great , the first Christian emperor, moved the capital from Rome to Constantinople , formerly known as Byzantium , in 330 AD. Roman emperors had always held high religious offices; under Constantine there arose the specifically Christian idea that the emperor was God's chosen ruler on earth, a special protector and leader of the Christian Church, a position later termed Caesaropapism . In practice, an emperor's authority on Church matters
10098-444: The Greek also exist, but these contain a large number of Christian interpolations. Author Joseph Raymond calls Josephus "the Jewish Benedict Arnold " for betraying his own troops at Jotapata, while historian Mary Smallwood , in the introduction to the translation of The Jewish War by G. A. Williamson , writes: [Josephus] was conceited, not only about his own learning, but also about the opinions held of him as commander both by
10251-412: The Jews (cf. Life 430) – where the author for the most part re-visits the events of the War and his tenure in Galilee as governor and commander, apparently in response to allegations made against him by Justus of Tiberias (cf. Life 336). Josephus's Against Apion is a two-volume defence of Judaism as classical religion and philosophy , stressing its antiquity, as opposed to what Josephus claimed
10404-411: The Jews , completed during the last year of the reign of the Emperor Flavius Domitian , around 93 or 94 AD. In expounding Jewish history, law and custom, he is entering into many philosophical debates current in Rome at that time. Again he offers an apologia for the antiquity and universal significance of the Jewish people. Josephus claims to be writing this history because he "saw that others perverted
10557-517: The Jews instead of History of the Jews . Although Josephus says that he describes the events contained in Antiquities "in the order of time that belongs to them," Feldman argues that Josephus "aimed to organize [his] material systematically rather than chronologically" and had a scope that "ranged far beyond mere political history to political institutions, religious and private life." An autobiographical text written by Josephus in approximately 94–99 CE – possibly as an appendix to his Antiquities of
10710-419: The Jews than the Renaissance translations by Christians had been. Notably, the last stand at Masada (described in The Jewish War ), which past generations had deemed insane and fanatical, received a more positive reinterpretation as an inspiring call to action in this period. The standard editio maior of the various Greek manuscripts is that of Benedictus Niese , published 1885–95. The text of Antiquities
10863-424: The Jews, who led the masses away from their traditional aristocratic leaders (like himself), with disastrous results. For example, Josephus writes that " Simon [bar Giora] was a greater terror to the people than the Romans themselves." Josephus also blames some of the Roman governors of Judea , representing them as corrupt and incompetent administrators. The next work by Josephus is his 21-volume Antiquities of
11016-515: The Republic, Diocletian established at the top of this new structure the Tetrarchy ("rule of four") in an attempt to provide for smoother succession and greater continuity of government. Under the Tetrarchy, Diocletian set in place a system of two emperors ( augusti ) and two subordinates that also served as heirs ( caesares ). When an emperor retired (as Diocletian and Maximian did in 305) or died, his caesar would succeed him and in turn appoint
11169-456: The Roman army at a village called Garis , where he launched an attack against Sepphoris a second time, before being repulsed. At length, he resisted the Roman army in its siege of Yodfat (Jotapata) until it fell to the Roman army in the lunar month of Tammuz , in the thirteenth year of Nero 's reign. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands;
11322-442: The Roman forces and became prisoners. In 69 AD, Josephus was released. According to his account, he acted as a negotiator with the defenders during the siege of Jerusalem in 70 AD, during which time his parents were held as hostages by Simon bar Giora . While being confined at Yodfat (Jotapata), Josephus claimed to have experienced a divine revelation that later led to his speech predicting Vespasian would become emperor. After
11475-493: The Senate concluded the so-called " First settlement ". Until then Octavian had been ruling the state with his powers as triumvir , even though the Triumvirate itself disappeared years earlier. He announced that he would return the power to the Senate and People of Rome , but this was only an act. The Senate confirmed Octavian as princeps , the " first among equals ", and gave him control over almost all Roman provinces for
11628-481: The Senate for inheritance on merit. After Augustus' death in AD 14, the Senate confirmed Tiberius as princeps and proclaimed him as the new augustus . Tiberius had already received imperium maius and tribunicia potestas in AD 4, becoming legally equal to Augustus but still subordinate to him in practice. The "imperial office" was thus not truly defined until the accession of Caligula , when all of Tiberius' powers were automatically transferred to him as
11781-448: The Senate. His sacrosanctity also made him untouchable, and any offence against him could be treated as a crime of treason. The tribunician power was arguably the most stable and important of the emperor's powers. Despite being a perpetual title, it was always renewed each year, which often coincided with the beginning of a new regnal year (although " regnal years " were not officially adopted until Justinian I ). The office of censor
11934-478: The Senate. Ultimately, "legitimacy was a post factum phenomenon." Theodor Mommsen famously argued that "here has probably never been a regime in which the notion of legitimacy is as absent as that of the Augustan principate". Imperial propaganda was often used to legitimize or de-legitimize certain emperors. The Chronicon Paschale , for example, describes Licinius as having been killed like "those who had briefly been usurpers before him". In reality, Licinius
12087-468: The West). The subsequent Eastern emperors ruling from Constantinople styled themselves as " Basileus of the Romans" ( Ancient Greek : βασιλεύς Ῥωμαίων , Basileus Romaíon ) but are often referred to in modern scholarship as Byzantine emperors . The papacy and Germanic kingdoms of the West acknowledged the Eastern emperors until the accession of Empress Irene in 797. After this, the papacy created
12240-460: The actions of both parties with accuracy." Josephus confesses he will be unable to contain his sadness in transcribing these events; to illustrate this will have little effect on his historiography, Josephus suggests, "But if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only." His preface to Antiquities offers his opinion early on, saying, "Upon
12393-459: The ancient geography of the region: Outside of the Scriptures, Josephus holds the first and the only place among the native authors of Judaea; for Philo of Alexandria, the later Talmud, and other authorities, are of little service in understanding the geography of the country. Josephus is, however, to be used with great care. As a Jewish scholar, as an officer of Galilee, as a military man, and
12546-433: The army, blood connections (sometimes fictitious) to past emperors, distributing one's own coins or statues, and claims to pre-eminent virtue through propaganda, were pursued just as well by many usurpers as they were by legitimate emperors. Septimius Severus notably declared himself as the adoptive son of the long-deceased Marcus Aurelius , hence why he named Caracalla after him. Later Eastern imperial dynasties, such as
12699-402: The assistance of a colleague and for a specific period of time. Augustus held them all at once by himself, and with no time limits; even those that nominally had time limits were automatically renewed whenever they lapsed. The Republican offices endured and emperors were regularly elected to the most prominent of them: the consulship and censorship . This early period of the Empire is known as
12852-474: The authority based on prestige. The honorific was awarded as both a name and a title to Octavian in 27 BC and was inherited by all subsequent emperors, who placed it after their personal names. The only emperor to not immediately assume it was Vitellius , although he did use it after his recognition by the Senate. Later emperors ruled alongside one or several junior augusti who held de jure (but not de facto ) equal constitutional power. Despite its use as
13005-476: The city and Senate of Rome began to lose importance. Maximinus and Carus , for example, did not even set foot on the city. Carus' successors Carinus and Numerian , the last of the Crisis emperors, did not bother to assume the tribunicia potestas either. After reuniting the Roman Empire in 285, Diocletian began a series of reforms to restore stability. Reaching back to the oldest traditions of job-sharing in
13158-512: The city, Ottoman sultans adopted the title " Caesar of the Romans" ( kayser-i Rûm ). A Byzantine group of claimant emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461, although they had used a modified title since 1282. Modern historians conventionally regard Augustus as the first emperor, whereas Julius Caesar is considered the last dictator of
13311-685: The context of early Christianity . A careful reading of Josephus's writings and years of excavation allowed Ehud Netzer , an archaeologist from Hebrew University , to discover what he considered to be the location of Herod's Tomb , after searching for 35 years. It was above aqueducts and pools, at a flattened desert site, halfway up the hill to the Herodium , 12 km south of Jerusalem—as described in Josephus's writings. In October 2013, archaeologists Joseph Patrich and Benjamin Arubas challenged
13464-400: The continuance of the Republic. The title had already been used by Pompey and Julius Caesar , among others. It was a purely honorific title with no attached duties or powers, hence why it was never used in official titulature. The title was the most preferred by Augustus as its use implies only "primacy" (is in the " first among equals "), as opposed to dominus , which implies dominance. It
13617-524: The difference between history and philosophy by saying, "[T]hose that read my book may wonder how it comes to pass, that my discourse, which promises an account of laws and historical facts, contains so much of philosophy." In both works, Josephus emphasizes that accuracy is crucial to historiography. Louis H. Feldman notes that in Wars , Josephus commits himself to critical historiography, but in Antiquities , Josephus shifts to rhetorical historiography, which
13770-525: The emperor's power is the Lex de imperio Vespasiani , written shortly after Vespasian 's formal accession in December 69. The text, of which only the second part survives, states that Vespasian is allowed to: make treaties; hold sessions and propose motions to the Senate; hold extraordinary sessions with legislative power; endorse candidates in elections; expand the pomerium ; and use discretionary power whenever necessary. The text further states that he
13923-614: The end of the Caesar's civil wars , it became clear that there was certainly no consensus to return to the old-style monarchy , but that the period when several officials would fight one another had come to an end. Julius Caesar, and then Augustus after him, accumulated offices and titles of the highest importance in the Republic, making the power attached to those offices permanent, and preventing anyone with similar aspirations from accumulating or maintaining power for themselves. Julius Caesar had been pontifex maximus since 64 BC; held
14076-413: The end of the Empire. In the West, the title was also used by Charlemagne and the subsequent Holy Roman Emperors as part of the formula Imperator Augustus . Both Eastern and Western rulers also used the style semper augustus ("forever augustus"). The word princeps , meaning "first", was a republican term used to denote the leading member of the Senate, and it was used by the early emperors to emphasize
14229-432: The entourage of Titus. There, he became a Roman citizen and client of the ruling Flavian dynasty . In addition to Roman citizenship , he was granted accommodation in the conquered Judaea and a pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works. Although he only ever calls himself "Josephus" in his writings, later historians refer to him as "Flavius Josephus", confirming that he adopted
14382-441: The failure of the Tetrarchy. This practice had first been applied by Septimius Severus , who proclaimed his 10-year-old son Caracalla as augustus . He was followed by Macrinus , who did the same with his 9-year-old son Diadumenian , and several other emperors during the Crisis. This became even more common from the 4th century onwards. Gratian was proclaimed emperor at the age of 8, and his co-ruler and successor Valentinian II
14535-488: The fall of Jerusalem , and the subsequent fall of the fortresses of Herodion, Macharont and Masada and the Roman victory celebrations in Rome, the mopping-up operations, Roman military operations elsewhere in the empire and the uprising in Cyrene . Together with the account in his Life of some of the same events, it also provides the reader with an overview of Josephus's own part in the events since his return to Jerusalem from
14688-500: The family. Following the suicide of Nero, the last descendant of Caesar, the new emperor Galba adopted the name of Servius Galba Caesar Augustus , thus making it part of the imperial title. Five days before his murder he adopted Piso Licinianus as his son and heir, renaming him as Servius Sulpicius Galba Caesar . After this Caesar came to denote the heir apparent, who would add the name to his own as heir and retain it upon accession as augustus . The only emperor not to assume it
14841-514: The founder of the Arabs , the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world , and the story of the siege of Masada . Scholars debate about Josephus's intended audience. For example, Antiquities of the Jews could be written for Jews—"a few scholars from Laqueur onward have suggested that Josephus must have written primarily for fellow Jews (if also secondarily for Gentiles). The most common motive suggested
14994-414: The highest imperial title, it was generally not used to indicate the office of Emperor itself, as ordinary people and writers had become accustomed to Imperator . In the East the title was initially translated as Sebastos , but the form Augoustos eventually became more common. Emperors after Heraclius styled themselves as Basileus , but Augoustos still remained in use in a lesser form up until
15147-501: The identification of the tomb as that of Herod. According to Patrich and Arubas, the tomb is too modest to be Herod's and has several unlikely features. Roi Porat, who replaced Netzer as excavation leader after the latter's death, stood by the identification. Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as
15300-400: The imperial provinces only answered to the emperor himself, who could maintain or replace them at will. The tribunician power ( tribunicia potestas ), first assumed by Augustus in 23 BC, gave him authority over the tribune of the plebs without having to actually hold the office – a tribune was by definition a plebeian , whereas Augustus, although born into a plebeian family, had become
15453-674: The later Eastern Empire, where emperors had to often appoint co-emperors to secure the throne. Despite often working as a hereditary monarchy, there was no law or single principle of succession. Individuals who claimed imperial power "illegally" are referred to as " usurpers " in modern scholarship. Ancient historians refer to these rival emperors as " tyrants ". In reality, there was no distinction between emperors and usurpers, as many emperors started as rebels and were retroactively recognized as legitimate. The Lex de imperio Vespasiani explicitly states that all of Vespasian's actions are considered legal even if they happened before his recognition by
15606-620: The life of Jesus of Nazareth . Josephus was always accessible in the Greek-reading Eastern Mediterranean. His works were translated into Latin, but often in abbreviated form such as Pseudo-Hegesippus 's 4th century Latin version of The Jewish War ( Bellum Judaicum ). Christian interest in The Jewish War was largely out of interest in the downfall of the Jews and the Second Temple, which
15759-421: The main title of the emperor. According to Suetonius , it was "not merely a new title but a more honorable one, inasmuch as sacred places too, and those in which anything is consecrated by augural rites are called "august" ( augusta ), from the increase ( auctus ) in dignity". It was also connected to the religious practice of augury , which was itself linked to Rome's founding by Romulus , and to auctoritas ,
15912-472: The marginalization of the former heartland of Italy to the empire had a profound cultural impact on the empire and its emperor, which adopted a more Hellenistic character. The Eastern emperors continued to be recognized in the Western kingdoms until the accession of Irene (r. 797–802), the first empress regnant . The Italian heartland was recovered during the reign of Justinian I (r. 527–565), but this
16065-537: The near-total razing of the city and the destruction of the Second Temple . Josephus recorded the Great Jewish Revolt (AD 66–70), including the siege of Masada . His most important works were The Jewish War ( c. 75 ) and Antiquities of the Jews ( c. 94). The Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of
16218-470: The offices of consul and dictator five times since 59 BC, and was appointed dictator in perpetuity in 44 BC, shortly before his assassination . He had also become the de facto sole ruler of Rome in 48 BC, when he defeated his last opposition at the Battle of Pharsalus . His killers proclaimed themselves as the liberatores ("liberators") and the restorers of the Republic, but their rule
16371-531: The patronage of Romans. The works of Josephus provide information about the First Jewish–Roman War and also represent literary source material for understanding the context of the Dead Sea Scrolls and late Temple Judaism. Josephan scholarship in the 19th and early 20th centuries took an interest in Josephus's relationship to the sect of the Pharisees . Some portrayed him as a member of
16524-708: The people of Tiberias appealed to King Agrippa 's forces to protect them from the insurgents. Josephus trained 65,000 troops in the region. Josephus also contended with John of Gischala who had also set his sight over the control of Galilee. Like Josephus, John had amassed to himself a large band of supporters from Gischala (Gush Halab) and Gabara , including the support of the Sanhedrin in Jerusalem. Meanwhile, Josephus fortified several towns and villages in Lower Galilee , among which were Tiberias, Bersabe , Selamin , Japha , and Tarichaea , in anticipation of
16677-480: The philosophical school of the Pharisees as a matter of deference, and not by willing association. The works of Josephus include useful material for historians about individuals, groups, customs, and geographical places. However, modern historians have been cautious of taking his writings at face value. For example, Carl Ritter , in his highly influential Erdkunde in the 1840s, wrote in a review of authorities on
16830-454: The prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. Josephus wrote that his revelation had taught him three things: that God, the creator of the Jewish people, had decided to "punish" them; that "fortune" had been given to the Romans; and that God had chosen him "to announce the things that are to come". To many Jews, such claims were simply self-serving. In 71 AD, he went to Rome as part of
16983-431: The primary source for the chain of Jewish high priests during the Second Temple period. A few of the Jewish customs named by him include the practice of hanging a linen curtain at the entrance to one's house, and the Jewish custom to partake of a Sabbath-day 's meal around the sixth-hour of the day (at noon). He notes also that it was permissible for Jewish men to marry many wives ( polygamy ). His writings provide
17136-448: The protectors of the Church. The territorial divisions of the Tetrarchy were maintained, and for most of the following century the Empire was ruled by two senior emperors, one in the West (with Milan and later Ravenna as capital) and another in the East (with Constantinople as capital). This division became permanent on the death of Theodosius I in 395, when he was succeeded by his sons Honorius and Arcadius . The two halves of
17289-440: The recognition of the Senate. Other "usurpers" controlled, if briefly, the city of Rome, such as Nepotianus and Priscus Attalus . In the East, the possession of Constantinople was the essential element of legitimacy, yet some figures such as Procopius are treated as usurpers. Rival emperors who later gained recognition are not always considered legitimate either; Vetranio had the formal recognition by Constantius II yet he
17442-421: The release of some Jewish priests. Upon his return to Jerusalem, at the outbreak of the First Jewish–Roman War , Josephus was appointed the military governor of Galilee . His arrival in Galilee, however, was fraught with internal division: the inhabitants of Sepphoris and Tiberias opted to maintain peace with the Romans; the people of Sepphoris enlisted the help of the Roman army to protect their city, while
17595-555: The rest of his days from his change of side. In the Preface to Jewish Wars , Josephus criticizes historians who misrepresent the events of the Jewish–Roman War , writing that "they have a mind to demonstrate the greatness of the Romans, while they still diminish and lessen the actions of the Jews." Josephus states that his intention is to correct this method but that he "will not go to the other extreme ... [and] will prosecute
17748-406: The reverence of the emperor, making anything related to him sacer (sacred). He declared himself Jovius , the son of Jupiter , and his partner Maximian was declared Herculius , son of Hercules . This divine claim was maintained after the rise of Christianity, as emperors regarded themselves as the chosen rulers of God. The emperor no longer needed the Senate to ratify his powers, so he became
17901-491: The same events that Josephus narrated. An Italian Jew writing in the 10th century indirectly brought Josephus back to prominence among Jews: he authored the Yosippon , which paraphrases Pseudo-Hegesippus's Latin version of The Jewish War , a Latin version of Antiquities , as well as other works. The epitomist also adds in his own snippets of history at times. Jews generally distrusted Christian translations of Josephus until
18054-466: The sect and as a traitor to the Jewish nation—a view which became known as the classical concept of Josephus. In the mid-20th century, a new generation of scholars challenged this view and formulated the modern concept of Josephus. They consider him a Pharisee but describe him in part as patriot and a historian of some standing. In his 1991 book, Steve Mason argued that Josephus was not a Pharisee but an orthodox Aristocrat-Priest who became associated with
18207-436: The sole source of law. These new laws were no longer shared publicly and were often given directly to the praetorian prefects – originally the emperor's bodyguard, but now the head of the new praetorian prefectures – or with private officials. The emperor's personal court and administration traveled alongside him, which further made the Senate's role redundant. Consuls continued to be appointed each year, but by this point, it
18360-526: The story "to impress his pagan audience" with "such a love story". Tharbis is a character in "Tarbis of the Lake", a 1934 supernatural story by E. Hoffmann Price . In 1937, Amy Redpath Roddick published an 80-page "poetic drama" telling an account of the life of Tharbis. Tharbis is portrayed by Esther Brown in Cecil B. DeMille 's 1956 biblical epic The Ten Commandments . In the film, she appears briefly and
18513-524: The survivors committed suicide. According to Josephus, he was trapped in a cave with 40 of his companions in July 67 AD. The Romans (commanded by Flavius Vespasian and his son Titus, both subsequently Roman emperors ) asked the group to surrender, but they refused. According to Josephus's account, he suggested a method of collective suicide; they drew lots and killed each other, one by one, and Josephus happened to be one of two men that were left who surrendered to
18666-418: The title continued to be used for a time, with emperors registering the number of times they were hailed imperator . The title became the main appellation of the ruler by the time of Vespasian . After the Tetrarchy , emperors began to be addressed as dominus noster ("our Lord"), although imperator continued to be used. The appellation of dominus was known and rejected by Augustus, but ordinary men of
18819-473: The title of consul was Constans II , who was also the last Eastern emperor to visit Rome. It's possible that later emperors also used it as an honorary title, as the office of consul was not abolished until 892, during the reign of Leo VI . During the Dominate it became increasingly common for emperors to raise their children directly to augustus (emperor) instead of caesar (heir), probably because of
18972-418: The title was Junius Blaesus in AD 22, after which it became a title reserved solely for the sovereign. Augustus used Imperator instead of his first name ( praenomen ), becoming Imperator Caesar instead of Caesar Imperator . From this the title slowly became a synonym of the office, hence the word "emperor". Tiberius , Caligula and Claudius avoided using the title, but it is recorded that Caligula
19125-514: The triumph of Aemilius Paulus . It was a title held with great pride: Pompey was hailed imperator more than once, as was Sulla and Julius Caesar . However, as noted by Cassius Dio , the meaning of the title changed under the new monarchy, and came to denote "the possession of the supreme power". Both Dio and Suetonius refer to Caesar as the first one to assume imperator as a proper name (a praenomen imperatoris ), but this seems to be an anachronism . The last ordinary general to be awarded
19278-612: The truth of those actions in their writings", those writings being the history of the Jews. In terms of some of his sources for the project, Josephus says that he drew from and "interpreted out of the Hebrew Scriptures" and that he was an eyewitness to the wars between the Jews and the Romans, which were earlier recounted in Jewish Wars . He outlines Jewish history beginning with the creation, as passed down through Jewish historical tradition. Abraham taught science to
19431-507: The vague terms of "second" or "little emperor". Despite having a successful reign himself, Diocletian's tetrarchic system collapsed as soon as he retired in 305. Constantine I , the son of tetrarch Constantius I , reunited the empire in 324 and imposed the principle of hereditary succession which Diocletian intended to avoid. Constantine was also the first emperor to convert to Christianity , and emperors after him, especially after its officialization under Theodosius I , saw themselves as
19584-494: The war, when Moses sought to return to Egypt – Tharbis is said to have resisted and insisted that he remain in Ethiopia as her husband. He then, being "most skilful in astronomy ", cast two rings; one which caused the wearer to become forgetful, and the other to cause the wearer to remember all. He gave the first ring to Tharbis, and wore the second himself, and waited for her oblivious nature to lose interest in retaining him as
19737-465: The whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God." After inserting this attitude, Josephus contradicts Berossus: "I shall accurately describe what is contained in our records, in the order of time that belongs to them ... without adding any thing to what is therein contained, or taking away any thing therefrom." He notes
19890-476: The world from a Jewish perspective for an ostensibly Greek and Roman audience. These works provide insight into first-century Judaism and the background of Early Christianity . Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel , and provide an independent extra-biblical account of such figures as Pontius Pilate , Herod the Great , John the Baptist , James, brother of Jesus , and Jesus of Nazareth . Josephus
20043-415: Was Vitellius , who adopted the name Germanicus instead. Most emperors used it as their nomen – with Imperator as their praenomen – until the reign of Antoninus Pius , when it permanently became part of the formula Imperator Caesar [full name] Augustus . In the 3rd century, caesars also received the honorific of nobilissimus ("most noble"), which later evolved into a separate title. During
20196-508: Was also used to distinguish a junior co-emperor ( basileus ) from his senior colleague ( basileus autokrator ). By the times of the Palaiologos , there were two distinct ceremonies for the accession of an emperor: first an acclamation as basileus , and later a coronation as autokrator (which also included being raised on a shield). These rites could happen years apart. The Eastern Empire became not only an absolute monarchy but also
20349-717: Was an account of the Jewish War, addressed to certain "upper barbarians"—usually thought to be the Jewish community in Mesopotamia —in his "paternal tongue" ( War I.3), arguably the Western Aramaic language . In AD 78 he finished a seven-volume account in Greek known as the Jewish War ( Latin Bellum Judaicum or De Bello Judaico ). It starts with the period of the Maccabees and concludes with accounts of
20502-446: Was an office often occupied by the emperor himself, who now had complete control over the bureaucratic apparatus. Diocletian did preserve some Republican traditions, such as the tribunicia potestas . The last known emperor to have used it was Anastasius I , at the start of the 6th century. Anastasius was also the last attested emperor to use the traditional titles of proconsul and pater patriae . The last attested emperor to use
20655-458: Was born into one of Jerusalem's elite families. He was the second-born son of Matthias, a Jewish priest . His older full-blooded brother was also, like his father, called Matthias. Their mother was an aristocratic woman who was descended from the royal and formerly ruling Hasmonean dynasty . Josephus's paternal grandparents were a man also named Joseph(us) and his wife—an unnamed Hebrew noblewoman—distant relatives of each other. Josephus's family
20808-422: Was cut short by Caesar's supporters, who almost immediately established a new dictatorship. In his will, Caesar appointed his grandnephew Octavian as his heir and adopted son. He inherited his property and lineage, the loyalty of most of his allies, and – again through a formal process of senatorial consent – an increasing number of the titles and offices that had accrued to Caesar. In August 43 BC, following
20961-418: Was frequently subject to challenge. The Western Roman Empire collapsed in the late 5th century after multiple invasions by Germanic barbarian tribes, with no recognised claimant to Emperor of the West remaining after the death of Julius Nepos in 480. Instead the Eastern emperor Zeno proclaimed himself as the sole emperor of a theoretically undivided Roman Empire (although in practice he had no authority in
21114-476: Was generally hereditary, it was only hereditary if there was a suitable candidate acceptable to the army and the bureaucracy, so the principle of automatic inheritance was not adopted, which often led to several claimants to the throne . Despite this, elements of the republican institutional framework (Senate, consuls, and magistrates) were preserved even after the end of the Western Empire. Constantine
21267-419: Was hailed imperator by the Senate on his accession, indicating that it was already considered an integral part of the dignity. It was not until the late reign of Nero , in AD 66, that imperator became once more part of the emperor's nomenclature. Virtually all emperors after him used the praenomen imperatoris , with only a few variations under his successors Galba and Vitellius . The original meaning of
21420-408: Was not fully absorbed into the imperial office until the reign of Domitian , who declared himself "perpetual censor" ( censor perpetuus ) in AD 85. Before this, the title had been only used by Claudius (47), Vespasian and Titus (both in 73). The emperor also had power over religious affairs, which led to the creation of a worship cult . Augustus became pontifex maximus (the chief priest of
21573-407: Was overthrown and expelled to Dalmatia in favor of Romulus, continued to claim the title until his murder in 480. The Eastern court recognized this claim and Odoacer minted coins in his name, although he never managed to exercise real power. The death of Nepos left Zeno as the sole emperor of a (technically) reunited Roman Empire. The Roman Empire survived in the East for another 1000 years, but
21726-420: Was proclaimed co- augustus in 177. Despite being the son of a previous emperor and having nominally shared government with him, Commodus' rule ended with his murder at the hands of his own soldiers. From his death in 192 until the 5th century, there was scarcely a single decade without succession conflicts and civil war. During this period, very few emperors died of natural causes. Such problems persisted in
21879-412: Was proclaimed emperor at the age of 4. Many child emperors such as Philip II or Diadumenian never succeeded their fathers. These co-emperors all had the same honors as their senior counterpart, but they did not share the actual government, hence why junior co-emperors are usually not counted as real emperors by modern or ancient historians. There was no title to denote the "junior" emperor; writers used
22032-413: Was replaced with dominus ("lord"); the use of princeps and dominus broadly symbolizes the differences in the empire's government, giving rise to the era designations Principate and Dominate . The title is still found in some later sources, however. The poet Claudian , for example, describes Honorius as having been raised from " caesar " to " princeps " (instead of augustus ). The title survived
22185-565: Was reverted by the end of the century. Rome technically remained under imperial control , but was completely surrounded by the Lombards . Africa was lost to the Arabs in the early 7th century, and Rome eventually fell to the Lombards in 751, during the reign of Constantine V . The Frankish king Pepin the Short defeated them and received the favour of Pope Stephen II , who became the head of
22338-486: Was the first emperor to actually use the title of "Roman emperor" (βασιλεύς Ῥωμαίων, Basileus Romaíon ). This was a response to the new line of emperors created by Charlemagne – although he was recognized as basileus of the Franks . By the 9th century the full imperial title became " basileus and autokrator of the Romans", usually translated as "Emperor and Autocrat of the Romans". The title autokrator
22491-406: Was the legitimate emperor of the West (having been appointed by Galerius ), while Constantine was the real "usurper" (having been proclaimed by his troops). There were no true objective legal criteria for being acclaimed emperor beyond acceptance by the Roman army , which was really the true basis of imperial power. Common methods used by emperors to assert claims of legitimacy, such as support of
22644-580: Was the norm of his time. Feldman notes further that it is significant that Josephus called his later work "Antiquities" (literally, archaeology) rather than history; in the Hellenistic period, archaeology meant either "history from the origins or archaic history." Thus, his title implies a Jewish peoples' history from their origins until the time he wrote. This distinction is significant to Feldman, because "in ancient times, historians were expected to write in chronological order," while "antiquarians wrote in
22797-408: Was the relatively more recent tradition of the Greeks. Some anti-Judaic allegations ascribed by Josephus to the Greek writer Apion and myths accredited to Manetho are also addressed. Roman emperor The Roman emperor was the ruler and monarchical head of state of the Roman Empire , starting with the granting of the title augustus to Octavian in 27 BC. The term emperor
22950-497: Was the result of a long and gradual decline in which the Republic fell under the influence of powerful generals such as Marius and Sulla . At the end of the Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of the Latin imperator , then Julius Caesar had been an emperor, like several Roman generals before him. Instead, by
23103-408: Was the title used by early writers before the term imperator became popular. In his Res Gestae , Augustus explicitly refers to himself as the princeps senatus . The title was also sometimes given to heirs, in the form of princeps iuventutis ("first of the youth"), a term that continued to be used during the Tetrarchy . In the era of Diocletian and beyond, princeps fell into disuse and
23256-558: Was wealthy. He descended through his father from the priestly order of the Jehoiarib , which was the first of the 24 orders of priests in the Temple in Jerusalem . Josephus calls himself a fourth-generation descendant of " High Priest Jonathan", referring to either Jonathan Apphus or Alexander Jannaeus . He was raised in Jerusalem and educated alongside his brother. In his mid twenties, he traveled to negotiate with Emperor Nero for
23409-688: Was widely considered divine punishment for the crime of killing Jesus . Improvements in printing technology (the Gutenberg Press ) led to his works receiving a number of new translations into the vernacular languages of Europe, generally based on the Latin versions. Only in 1544 did a version of the standard Greek text become available in French, edited by the Dutch humanist Arnoldus Arlenius . The first English translation, by Thomas Lodge , appeared in 1602, with subsequent editions appearing throughout
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