In Christianity , the Logos ( Greek : Λόγος , lit. 'word, discourse, or reason') is a name or title of Jesus Christ , seen as the pre-existent second person of the Trinity . In the Douay–Rheims , King James , New International , and other versions of the Bible , the first verse of the Gospel of John reads:
108-700: Edmund Hamer Broadbent (15 June 1861 – 28 June 1945) was a Christian missionary and author. Born in Crumpsall , Lancashire , England, Broadbent operated under the auspices of the Plymouth Brethren movement. His missionary work from 1900 into the 1920s took him to Austria, Belgium, Egypt, Germany, Poland, Russia, Turkey, the Baltic states, North and South America, and Uzbekistan. He spoke fluent French and German and could speak some Russian. Broadbent's book, The Pilgrim Church , first published in 1931,
216-631: A Jewish Christian sect with Hellenistic influence of Second Temple Judaism . An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church , namely James the Just , the brother of Jesus, Peter , and John. Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook , which insisted on close observance of
324-785: A Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; In his Dialogue with Trypho , Justin relates how Christians maintain that the Logos, ... is indivisible and inseparable from the Father, just as they say that the light of the sun on earth
432-454: A United Kingdom religious figure is a stub . You can help Misplaced Pages by expanding it . This biographical article about a person in connection with Christianity is a stub . You can help Misplaced Pages by expanding it . Christianity Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God , whose coming as
540-541: A bookish side who discovered ways of slipping into and out of countries that others just assumed were 'closed doors.' He was not a big man, and his pleasant, easygoing manner would not have conjured in your mind the picture of the fearless missionary." Broadbent married Dora Holiday in Bradford in 1891, and together they had eight children. Broadbent died in Stoke-on-Trent on 28 June 1945. This biography of
648-422: A consequence, its criterion and goal. The Christian faith inclines toward this second thesis, thus having, from the purely philosophical point of view, really good cards to play, despite the fact that many today consider only the first thesis as the only modern and rational one par excellence. However, a reason that springs from the irrational, and that is, in the final analysis, itself irrational, does not constitute
756-611: A distinction between "Jesus, the Son of the Creator" and "the Christ from above" and said that "after [Jesus'] baptism, Christ descended upon him in the form of a dove from the Supreme Ruler." But, after "Christ departed from Jesus ... Jesus suffered and rose again." Irenaeus wrote that John wrote these verses to refute these errors and to state: "That there is one Almighty God, who made all things by His Word," and "That by
864-542: A few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses , including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by
972-718: A robe dipped in blood, and His name is called The Word of God ... And on His robe and on His thigh He has a name written, " king of kings, and lord of lords ". John 1's subject is developed in the First Epistle of John (1 John). Similar to John 1:1-5, 1 John 1:1 also refers to the beginning ( archē ) and to the Word ( ho lógos ). 1 John 1 does not refer to the creation (see John 1:3) but expands on two other concepts found in John 1:4, namely that of life and of light (1 John 1:1–2, 5–7). It therefore seems as if only
1080-523: A small scale by both Jewish and Roman authorities , with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee . The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in
1188-448: A solution for our problems. Only creative reason, which in the crucified God is manifested as love, can really show us the way. In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos", from creative reason, and that, because of this, is also open to all that is truly rational. Catholics may use Logos to refer to
SECTION 10
#17327647971741296-481: Is also needy; but he that is uncreated stands in need of nothing. God, then, having His own Word internal within His own bowels, begot Him, emitting Him along with His own wisdom before all things. He had this Word as a helper in the things that were created by Him, and by Him He made all things ... Not as the poets and writers of myths talk of the sons of gods begotten from intercourse [with women], but as truth expounds,
1404-525: Is also used by Presbyterians , Methodists , and Congregationalists . This particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator . Each of the doctrines found in this creed can be traced to statements current in the apostolic period . The creed was apparently used as a summary of Christian doctrine for baptismal candidates in
1512-406: Is an alternative history of the church, unrecorded by secular history. It covers the history of many small churches throughout the ages that have attempted to follow the New Testament church pattern, what he regarded as the success of those that followed the pattern laid out by the apostles and the consequences to the churches that fell away from the pattern. He looks broadly at many groups such as
1620-492: Is evil, and that therefore the man Jesus could not be God. Neither did it accept any of the Platonic beliefs that would have made Jesus something less than fully God and fully human at the same time. The original teaching of John's gospel is, "In the beginning was the Logos, and the Logos was with God, and the Logos was God. ... And the Logos became flesh and dwelt among us." The final Christology of Chalcedon (confirmed by
1728-506: Is indivisible and inseparable from the sun in the heavens; as when it sinks, the light sinks along with it; so the Father, when He chooses, say they, causes His power to spring forth, and when He chooses, He makes it return to Himself ... And that this power which the prophetic word calls God ... is not numbered [as different] in name only like the light of the sun but is indeed something numerically distinct, I have discussed briefly in what has gone before; when I asserted that this power
1836-430: Is recorded in the canonical gospels, although infancy gospels were popular in antiquity. In comparison, his adulthood, especially the week before his death, is well documented in the gospels contained within the New Testament , because that part of his life is believed to be most important. The biblical accounts of Jesus's ministry include: his baptism , miracles , preaching, teaching, and deeds. Christians consider
1944-699: Is seated at the right hand of the Father, and will ultimately return to fulfill the rest of the Messianic prophecy , including the resurrection of the dead , the Last Judgment , and the final establishment of the Kingdom of God . According to the canonical gospels of Matthew and Luke , Jesus was conceived by the Holy Spirit and born from the Virgin Mary . Little of Jesus's childhood
2052-521: The Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds . They began as baptismal formulae and were later expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. " Jesus is Lord " is the earliest creed of Christianity and continues to be used, as with
2160-773: The Carolingian Renaissance of the 9th century. In the 7th century, Muslims conquered Syria (including Jerusalem ), North Africa, and Spain, converting some of the Christian population to Islam , including some of the Christian populations in pre-Islamic Arabia , and placing the rest under a separate legal status . Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia . Beginning in
2268-627: The Celtic , the Baltic and some Slavic peoples . Around 500, Christianity was thoroughly integrated into Byzantine and Kingdom of Italy culture and Benedict of Nursia set out his Monastic Rule , establishing a system of regulations for the foundation and running of monasteries . Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland , Scotland , and Gaul , contributing to
SECTION 20
#17327647971742376-633: The Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity ( ecumenism ). In the West , Christianity remains the dominant religion even with a decline in adherence , with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of
2484-520: The Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches. Other reformers like Zwingli , Oecolampadius , Calvin , Knox , and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism , which repudiated the primacy of the pope ,
2592-745: The Inquisition , were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution. The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation , Martin Luther posted the Ninety-five Theses 1517 against the sale of indulgences . Printed copies soon spread throughout Europe. In 1521
2700-768: The Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation , which gave birth to various Anabaptist denominations. Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During
2808-788: The Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament . It is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population . Its adherents, known as Christians , are estimated to make up a majority of the population in 157 countries and territories . Christianity remains culturally diverse in its Western and Eastern branches , and doctrinally diverse concerning justification and
2916-420: The Old Testament . The Christian concept of messiah differs significantly from the contemporary Jewish concept . The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus , sinful humans can be reconciled to God, and thereby are offered salvation and the promise of eternal life . While there have been many theological disputes over the nature of Jesus over
3024-753: The Oriental Orthodox , taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures, while perfect in themselves, are nevertheless also perfectly united into one person . The Athanasian Creed , received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding
3132-1022: The Paulicians , the Bogomils , the Nestorians , the Waldensians , the Anabaptists , the Hutterites , the Methodists , the Russian Mennonites and the Mennonite Brethren . He classified early primitive churches to Anabaptist , and classified the Moravian Brethren as the historical roots to the later Brethren Movement . John Bjorlie wrote that Broadbent was a "tidy-looking English gentleman with
3240-876: The Restoration Movement , such as the Christian Church (Disciples of Christ) , the Evangelical Christian Church in Canada , and the Churches of Christ . The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of
3348-910: The Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Christianity was consolidated into what would become the state religion of the Roman Empire (380). The Church of the East and Oriental Orthodoxy both split over differences in Christology (5th century), while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054). Protestantism split into numerous denominations from
Edmund Hamer Broadbent - Misplaced Pages Continue
3456-718: The State church of the Roman Empire . As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land. Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism , Eastern Orthodoxy , Lutheranism , Anglicanism , and many other Protestant churches. Nicaea
3564-537: The Third Council of Constantinople ) was that Jesus Christ is both God and man, and that these two natures are inseparable, indivisible, unconfused, and unchangeable. On April 1, 2005, Cardinal Joseph Ratzinger (who became Pope Benedict XVI just over two weeks later) referred to the Christian religion as the religion of the Logos: Christianity must always remember that it is the religion of
3672-422: The World Council of Churches . The Apostles' Creed is the most widely accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church , Lutheranism , Anglicanism , and Western Rite Orthodoxy . It
3780-486: The dechristianization of France during the French Revolution , the Spanish Civil War , and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism . Especially pressing in Europe was the formation of nation states after the Napoleonic era . In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with
3888-498: The state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier. Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians
3996-404: The "Logos". It is faith in the "Creator Spiritus", in the Creator Spirit, from which proceeds everything that exists. Today, this should be precisely its philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not, therefore, other than a "sub-product", on occasion even harmful of its development or whether the world comes from reason, and is, as
4104-492: The "One God, the Father, not made, invisible, creator of all things ... created the things that were made ... by [the] Word" and "adorned all things ... by [the] Spirit." He added, "fittingly is the Word called the Son, and the Spirit the Wisdom of God." Origen of Alexandria likewise sees in it the operation of the Trinity , a mystery intimated beforehand by the Psalmist David. Augustine of Hippo considered that in Psalms 33:6 both logos and pneuma were "on
4212-415: The 6th century AD. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of
4320-501: The 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom . The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In
4428-415: The Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade . The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the Latin Church of Western Christianity branch,
Edmund Hamer Broadbent - Misplaced Pages Continue
4536-657: The Catholic Church in the Reformation era (16th century). Following the Age of Discovery (15th–17th century), Christianity expanded throughout the world via missionary work , evangelism , immigration and extensive trade. Christianity played a prominent role in the development of Western civilization , particularly in Europe from late antiquity and the Middle Ages . The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and
4644-407: The Father, and of God the Son, and of the Holy Spirit, and who declare both their power in union and their distinction in order? ... the Son of God is the Word [ Logos ] of the Father, in idea and in operation; for after the pattern of Him and by Him were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son, in oneness and power of spirit,
4752-400: The Father. After these things, the Logos became man and suffered the death of the cross. In his Demonstration of the Apostolic Preaching , Irenaeus defines the second point of the faith, after the Father, as this: The Word of God, Son of God, Christ Jesus our Lord, who was manifested to the prophets according to the form of their prophesying and according to the method of the dispensation of
4860-622: The Father: through whom all things were made; who also at the end of the times, to complete and gather up all things, was made man among men, visible and tangible, in order to abolish death and show forth life and produce a community of union between God and man. Irenaeus writes that Logos is and always has been the Son, is uncreated, eternally-coexistent and one with the Father, to whom the Father spoke at creation saying, "Let us make man." As such he distinguishes between creature and creator, so that He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but
4968-468: The Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ , and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles , and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in
5076-470: The Logos appears as a divine emanation or aeon of the great spirit or Monad and mingles with the primordial Adam . The First Council of Constantinople of 381 decreed that the Logos is God, begotten and therefore distinguishable from the Father, but, being God, of the same substance (essence). Photinus denied that the Logos as the Wisdom of God had an existence of its own before the birth of Christ. Post-apostolic Christian writers struggled with
5184-460: The Magnesians , writes, "there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence," (i.e., there was not a time when he did not exist). In similar fashion, he speaks to the Ephesians of the son being "possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible". Following John 1,
5292-413: The Netherlands and Frisia . Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War , the English Civil War , and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration . In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite
5400-452: The Persons nor dividing the Substance ". Most Christians ( Catholic , Eastern Orthodox , Oriental Orthodox , and Protestant alike) accept the use of creeds and subscribe to at least one of the creeds mentioned above. Certain Evangelical Protestants , though not all of them, reject creeds as definitive statements of faith, even while agreeing with some or all of the substance of the creeds. Also rejecting creeds are groups with roots in
5508-421: The Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where
SECTION 50
#17327647971745616-498: The Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan . While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only
5724-414: The West , the papacy became a political player, first visible in Pope Leo 's diplomatic dealings with Huns and Vandals . The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden , for example), Catholicism also spread among the Hungarians , the Germanic ,
5832-417: The West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia). With the decline and fall of the Roman Empire in
5940-403: The Word, that always exists, residing within the heart of God. For before anything came into being He had Him as a counsellor, being His own mind and thought. But when God wished to make all that He determined on, He begot this Word, uttered, the first-born of all creation, not Himself being emptied of the Word [Reason], but having begotten Reason, and always conversing with His Reason. He sees in
6048-434: The Word, through whom God made the creation, He also bestowed salvation on the men." Therefore, while Cerinthus claimed that the world was made by "a certain Power far separated from" an almighty God, John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above," who descended on
6156-470: The beginning was the Word, and the Word was with God, and the Word was God. In these translations, Word is used for Λόγος , although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus of Lyon ( c. 130 –202), a student of Polycarp ( c. pre-69 –156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus , who both resided and taught at Ephesus ,
6264-414: The churches of Rome. Its points include: The Nicene Creed was formulated, largely in response to Arianism , at the Councils of Nicaea and Constantinople in 325 and 381 respectively, and ratified as the universal creed of Christendom by the First Council of Ephesus in 431. The Chalcedonian Definition , or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by
6372-411: The city John settled in following his return from exile on Patmos . While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on
6480-570: The contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art . Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution . Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus , Galileo Galilei , Johannes Kepler , Isaac Newton and Robert Boyle . In
6588-448: The decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches . In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death . Christianity's limited tolerance of Jews
SECTION 60
#17327647971746696-480: The division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia , and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism , were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in
6804-417: The dominant sects in both Judaism and Christianity. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire , including Mesopotamia , which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in
6912-400: The earliest centuries of Christian history, generally, Christians believe that Jesus is God incarnate and " true God and true man " (or both fully divine and fully human). Jesus, having become fully human , suffered the pains and temptations of a mortal man, but did not sin . As fully God, he rose to life again. According to the New Testament , he rose from the dead, ascended to heaven,
7020-533: The early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny . In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford , University of Paris and University of Bologna ). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ( Scholae monasticae ), led by monks and nuns . Evidence of such schools dates back to
7128-421: The early Christian apologist Justin Martyr (c. 150) identifies Jesus as the Logos. Like Philo, Justin also identified the Logos with the Angel of the Lord , and he also identified the Logos with the many other theophanies of the Old Testament, and used this as a way of arguing for Christianity to Jews: I shall give you another testimony, my friends, from the Scriptures, that God begot before all creatures
7236-516: The early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in the 1st century , after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea . The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution . The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century). Emperor Constantine I decriminalized Christianity in
7344-487: The emperors Marcus Aurelius and his son Commodus in defense of Christianity (c. 176), makes an expression of the Christian faith against this claim. As a part of this defense, he articulates the doctrine of the Logos, expressing the paradox of the Logos being both the Son of God as well as God the Son, and of the Logos being both the Son of the Father as well as being one with the Father, saying, Who, then, would not be astonished to hear men called atheists who speak of God
7452-411: The era known as the Great Divergence , when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies , such as versions of socialism and liberalism . Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as
7560-607: The establishment of Christianity as an independent religion. This formative period was followed by the early bishops , whom Christians consider the successors of Christ's apostles . From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers , and the study of them is called patristics . Notable early Fathers include Ignatius of Antioch , Polycarp , Justin Martyr , Irenaeus , Tertullian , Clement of Alexandria and Origen . Persecution of Christians occurred intermittently and on
7668-409: The fathers." According to Irenaeus, John wrote John 1:1-5 to refute errors proclaimed by Cerinthus. The latter taught "that the world was not made by the primary God, but by a certain Power far separated from him. ... He represented Jesus as having not been born of a virgin, but as being the son of Joseph and Mary according to the ordinary course of human generation." Furthermore, Cerinthus made
7776-402: The first clause of 1 John 1:1 "What was from the beginning" refers to the pre-incarnate Word. The rest of 1 John 1 describes the incarnate Word: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. Like John 1:1-5, Luke 1:1-2 also refers to the beginning and to
7884-580: The following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states. Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa. Throughout Europe,
7992-644: The gospel of John. In context, it is referring to the gospel message about Jesus and his teaching, rather than his title or identity. Certain references to the term logos in the Septuagint in Christian theology are taken as prefiguring New Testament usage such as Psalm 33 :6, which relates directly to the Genesis creation narrative . Theophilus of Antioch references the connection in To Autolycus 1:7. Irenaeus of Lyon explained Psalm 33:6 as that
8100-511: The idea and energizing power of all material things, which lay like a nature without attributes, and an inactive earth, the grosser particles being mixed up with the lighter... Athenagoras further appeals to the joint rule of the Roman emperor with his son Commodus, as an illustration of the Father and the Word, his Son, to whom he maintains all things are subjected, saying, For as all things are subservient to you, father and son, who have received
8208-412: The kingdom from above (for "the king's soul is in the hand of God," says the prophetic Spirit), so to the one God and the Word proceeding from Him, the Son, apprehended by us as inseparable from Him, all things are in like manner subjected. In this defense he uses terminology common with the philosophies of his day ( Nous, Logos, Logikos, Sophia ) as a means of making the Christian doctrine relatable to
8316-833: The last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians , most prevalent in Egypt, Syria and Lebanon . While Christians worldwide share basic convictions, there are differences of interpretations and opinions of
8424-558: The luminaries, are types of the Trinity, of God, and His Word, and His wisdom." By the third quarter of the second century, persecution had been waged against Christianity in many forms. Because of their denial of the Roman gods , and their refusal to participate in sacrifices of the Imperial cult , Christians were suffering persecution as "atheists". Therefore the early Christian apologist Athenagoras ( c. 133 – c. 190 ), in his Embassy or Plea to
8532-466: The man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as one and the same. A figure in the Book of Revelation is called "The Word of God", being followed by "the armies which are in heaven" (Rev 19:13–14). Stephen L. Harris claims that John adapted Philo 's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed
8640-726: The man Jesus at his baptism, John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as one and the same. The mixing of pagan and Christian thought was characteristic of Alexandrian learning and featured in the works of Cyril of Alexandria and Didymus the Blind . In the Holy Book of the Great Invisible Spirit (also known as the Gospel of the Egyptians), a text from early Christian Gnosticism ,
8748-663: The middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage . Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 AD; various later churches claim this as their own legacy, including the Coptic Orthodox Church . Important Africans who influenced the early development of Christianity include Tertullian , Clement of Alexandria , Origen of Alexandria , Cyprian , Athanasius , and Augustine of Hippo . King Tiridates III made Christianity
8856-695: The monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans , founded by Francis of Assisi and Dominic , respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians , whose large, isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in
8964-511: The moral law written in human hearts. This meaning comes from Jeremiah 31:33 (prophecy of new covenant): "I will write my law on their hearts." Saint Justin wrote that those who have not accepted Christ but follow the moral law of their hearts (Logos) follow God, because it is God who has written the moral law in each person's heart. Although man may not explicitly recognize God, he has the spirit of Christ if he follows Jesus' moral laws, written in his heart. Michael Heller has argued "that Christ
9072-539: The nature of salvation , ecclesiology , ordination , and Christology . The creeds of various Christian denominations generally hold in common Jesus as the Son of God —the Logos incarnated —who ministered , suffered , and died on a cross , but rose from the dead for the salvation of humankind; and referred to as the gospel , meaning the "good news". The four canonical gospels of Matthew , Mark , Luke and John describe Jesus's life and teachings as preserved in
9180-490: The now-Catholic Church, and an Eastern , largely Greek, branch (the Eastern Orthodox Church ). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy . The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement
9288-571: The orders of Romanesque and Gothic architecture and the building of the great European cathedrals. Christian nationalism emerged during this era in which Christians felt the desire to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II , the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from
9396-760: The papacy. This conflict came to a head in the First Vatican Council , and in Germany would lead directly to the Kulturkampf . Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia , while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over
9504-402: The peaks in Christian history and Christian civilization , and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on
9612-467: The philosophies of his day. Irenaeus (c. 130–202), a student of the Apostle John's disciple, Polycarp , identifies the Logos as Jesus, by whom all things were made, and who before his incarnation appeared to men in the theophany , conversing with the pre-Mosaic Patriarchs , with Moses at the burning bush, with Abraham at Mamre , and elsewhere, manifesting to them the unseen things of
9720-461: The question of the identity of Jesus and the Logos, but the Church's doctrine never changed its claim that Jesus was the Logos. Each of the first six ecumenical councils defined Jesus Christ as fully God and fully human, from the First Council of Nicea (325) to the Third Council of Constantinople (680–681). Christianity did not accept the Platonic argument that the spirit is good and the flesh
9828-514: The resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15 ) and the most important event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified , died a physical death, was buried within a tomb, and rose from the dead three days later. Logos (Christianity) In
9936-472: The role of tradition, the seven sacraments , and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England . Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved . Thomas Müntzer , Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of
10044-524: The same. In his First Apology , Justin used the Stoic concept of the Logos to his advantage as a way of arguing for Christianity to non-Jews. Since a Greek audience would accept this concept, his argument could concentrate on identifying this Logos with Jesus. Theophilus, the Patriarch of Antioch (died c. 180 ) in his Apology to Autolycus also identifies the Logos as the Son of God, who
10152-462: The state actively opposed itself to the authority of the Catholic Church. The combined factors of the formation of nation states and ultramontanism , especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically
10260-608: The state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg , looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland,
10368-465: The text of Psalm 33:6 the operation of the Trinity, following the early practice as identifying the Holy Spirit as the Wisdom ( sophía ) of God when he writes that "God by His own Word and Wisdom made all things; for by His Word were the heavens made, and all the host of them by the Spirit of His mouth" So he expresses in his second letter to Autolycus, "In like manner also the three days which were before
10476-461: The things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator. Again, in his fourth book against heresies, after identifying Christ as the Word, who spoke to Moses at the burning bush, he writes, "Christ Himself, therefore, together with the Father, is the God of the living, who spoke to Moses, and who was manifested to
10584-516: The understanding [ Nous ] and reason [ Logos ] of the Father is the Son of God. But if, in your surpassing intelligence, it occurs to you to inquire what is meant by the Son, I will state briefly that He is the first product of the Father, not as having been brought into existence (for from the beginning, God, who is the eternal mind [ Nous ], had the Word in Himself, being from eternity rational [ Logikos ]; but inasmuch as He came forth to be
10692-516: The universe. While John 1:1 is generally considered the first mention of the Logos in the New Testament , arguably, the first reference occurs in the book of Revelation. In it the Logos is spoken of as "the Word of God", who at the Second Coming rides a white horse into the Battle of Armageddon wearing many crowns, and is identified as King of Kings, and Lord of Lords: He is clothed with
10800-528: The verge of being personified". Τῷ Λόγῳ τοῦ Κυρίου οἱ Οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις Αὐτῶν By the Word ( Lógo ) of the Lord were the Heavens established, and all the host of them by the Spirit ( Pnéumati ) of His mouth The first extant Christian reference to the Logos found in writings outside of the New Testament belongs to John's disciple Ignatius ( c. 35–108), Bishop of Antioch , who in his epistle to
10908-418: The word : Luke 1:1-2 ... compile an account of the things accomplished among us, just as they were handed down to us by those who from the beginning ( archē ) were eyewitnesses and servants of the word ( lógos ). David Lyle Jeffrey and Leon Morris have seen in "the word" a reference to Jesus Christ. However, this reference did not depict the same significant theology of the Logos as depicted in
11016-496: The world, particularly in the Middle East , North Africa , East Asia , and South Asia . Early Jewish Christians referred to themselves as 'The Way' ( Koinē Greek : τῆς ὁδοῦ , romanized: tês hodoû ), probably coming from Isaiah 40:3 , "prepare the way of the Lord". According to Acts 11:26 , the term "Christian" ( Χρῑστῐᾱνός , Khrīstiānós ), meaning "followers of Christ" in reference to Jesus's disciples ,
11124-401: Was at one time internal within the Father, but was begotten by the Father before creation: And first, they taught us with one consent that God made all things out of nothing; for nothing was coeval with God: but He being His own place, and wanting nothing, and existing before the ages, willed to make man by whom He might be known; for him, therefore, He prepared the world. For he that is created
11232-412: Was begotten from the Father, by His power and will, but not by abscission, as if the essence of the Father were divided; as all other things partitioned and divided are not the same after as before they were divided: and, for the sake of example, I took the case of fires kindled from a fire, which we see to be distinct from it, and yet that from which many can be kindled is by no means made less, but remains
11340-464: Was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only 5% of the Roman population. Influenced by his adviser Mardonius , Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I , Gratian , and Valentinian II established Nicene Christianity as
11448-414: Was first used in the city of Antioch by the non-Jewish inhabitants there. The earliest recorded use of the term "Christianity/Christianism" ( Χρῑστῐᾱνισμός , Khrīstiānismós ) was by Ignatius of Antioch around 100 AD . The name Jesus comes from ‹See Tfd› Greek : Ἰησοῦς Iēsous , likely from Hebrew / Aramaic : יֵשׁוּעַ Yēšūaʿ. Christianity developed during the 1st century AD as
11556-400: Was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290 , the first of many such expulsions in Europe. Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as
11664-465: Was the first of a series of ecumenical councils , which formally defined critical elements of the theology of the Church, notably concerning Christology . The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors ( Assyrian Church of the East ). In terms of prosperity and cultural life, the Byzantine Empire was one of
#173826