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132-665: Famous examples include (all written in Classical Chinese): During the Yuan and Qing dynasties of China, Veritable Records were also written in Mongol and Manchu respectively. The earliest Veritable Records were those compiled under the direction of Zhou Xingsi (周興嗣, 469–521) for the reign of the Emperor Wu of Liang (r. 502–549), but the practice of writing Veritable Records did not become standardized until

264-484: A banquet with Tugh Temür. He was supposedly killed with poison by El Temür, and Tugh Temür then remounted the throne. Tugh Temür also managed to send delegates to the western Mongol khanates such as Golden Horde and Ilkhanate to be accepted as the suzerain of Mongol world. However, he was mainly a puppet of the powerful official El Temür during his latter three-year reign. El Temür purged pro-Kusala officials and brought power to warlords, whose despotic rule clearly marked

396-841: A clear transmission of the Mandate from the Tang through to the Song. The scholar-official Xue Juzheng compiled the Old History of the Five Dynasties (五代史) during the 960s and 970s, after the Song dynasty had taken northern China from the last of the Five Dynasties , the Later Zhou . A major purpose of the book was to establish justification for the transference of the Mandate of Heaven through these five dynasties and thus to

528-523: A considerable time during which 31 kings ruled over an extended period of 17 generations. The rule of the Shang kings has been described as hegemonic. Royal authority flowed from the person of the king, enforced by his military. Neighbouring clans were allied through marriage and adopted into the Shang ancestral temple. A poem about the last years of the Shang dynasty reads "Heaven sends down death and disorder; famine comes repeatedly." Paleoclimatic data show

660-524: A diagram of Pascal's triangle . The summation of a finite arithmetic series is also covered in the book. Guo Shoujing applied mathematics to the construction of calendars. He was one of the first mathematicians in China to work on spherical trigonometry. Gou derived a cubic interpolation formula for his astronomical calculations. His calendar, the Shoushi Li ( 授時暦 ; 'Time Granting Calendar'),

792-799: A fair amount of cultural exchange. The other cultures and peoples in the Mongol Empire also very much influenced China. It had significantly eased trade and commerce across Asia until its decline; the communications between Yuan dynasty and its ally and subordinate in Persia , the Ilkhanate , encouraged this development. Buddhism had a great influence in the Yuan government, and the Tibetan-rite Tantric Buddhism had significantly influenced China during this period. The Muslims of

924-707: A justification for rule by divine political legitimacy. In Korea , the kingdom of Goguryeo , one of the Three Kingdoms of Korea , adopted the Chinese concept of tianxia which was based on Mandate of Heaven, however in Goguryeo it was changed to be based on divine ancestry. In the Goguryeo story, Jumong was born to Hye Moss, the son of the Emperor, and Yu Hwa, the daughter of Habaek, the god of water. When Yuhwa

1056-528: A large role. The court prognosticator Xu Zhi ( 許芝 ) enumerated in a lengthy memorandum the signs he had located in divinatory and historical texts showing that Cao Pi's Wei should succeed the Han. A sequence of written statements by various officials followed, culminating in Emperor Xian of Han 's formal announcement of abdication and Cao Pi's accession. The announcement of abdication explicitly mentioned that

1188-466: A legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs. Corollary to the concept of the Mandate of Heaven

1320-454: A long-term period of cooling in the northern hemisphere, which reached its maximum right around the fall of the Shang. In 1059 BCE, two unusual celestial phenomena took place: in May, the densest clustering in five hundred years' time of the five planets visible to the naked eye could be seen in the constellation of Cancer, and a few seasons later Halley's Comet appeared. One or more of these

1452-549: A major food crop, sorghum , along with other foreign food products and methods of preparation. The Yuan dynasty was the first dynasty founded by non- Han ethnicity that ruled all of China proper . In the historiography of Mongolia, it is generally considered to be the continuation of the Mongol Empire. Mongols are widely known to worship the Eternal Heaven, and according to the traditional Mongolian ideology Yuan

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1584-524: A major overlap between the civil and military jurisdictions, due to the Mongol traditional reliance on military institutions and offices as the core of governance. Nevertheless, such a civilian bureaucracy, with the Central Secretariat as the top institution that was (directly or indirectly) responsible for most other governmental agencies (such as the traditional Chinese-style Six Ministries ),

1716-608: A mixed board consisting of Chinese and Mongols. Another example was the insignificance of the Ministry of War compared with native Chinese dynasties, as the real military authority in Yuan times resided in the Privy Council. The Kingdom of Qocho , Kingdom of Dali , Chiefdom of Bozhou , other Tusi chiefdoms, and Goryeo were ruled by rulers subject to, and in some cases related to, the Yuan imperial house. Advances in polynomial algebra were made by mathematicians during

1848-510: A number of years. When the crisis resolved, the royal house retained only a tiny amount of land and no real military power. This marked the beginning of the Eastern Zhou . During the decline of the royal house, although real power was wrested from their grasp, their divine legitimacy was not brought into question, and even with the king reduced to something of a figurehead, his prestige remained supreme as Heaven's eldest son. However, there

1980-501: A passage to the Far East in search of its legendary wealth. After strengthening his government in northern China, Kublai pursued an expansionist policy in line with the tradition of Mongol and Chinese imperialism. He renewed a massive drive against the Song dynasty to the south. Kublai besieged Xiangyang (襄阳) between 1268 and 1273, the last obstacle in his way to capture the rich Yangtze River basin. An unsuccessful naval expedition

2112-524: A predominantly Han navy to defeat the Song loyalists at the battle of Yamen in 1279. The last Song emperor drowned, bringing an end to the Song dynasty. The conquest of the Song reunited northern and southern China for the first time in three hundred years. The Yuan dynasty created the "Han Army" ( 漢軍 ) out of defected Jin troops and an army of defected Song troops called the "Newly Submitted Army" ( 新附軍 ). Kublai's government faced financial difficulties after 1279. Wars and construction projects had drained

2244-473: A prominent sight since Europeans had yet to adopt a tea culture – as well the practice of foot binding by the women in capital of the Great Khan. Recent studies however show that Polo's account is largely accurate and unique. The Yuan undertook extensive public works. Among Kublai Khan's top engineers and scientists was the astronomer Guo Shoujing , who was tasked with many public works projects and helped

2376-564: A separate pocket of resistance to the Ming in Yunnan and Guizhou , but his forces were decisively defeated by the Ming in 1381. By 1387 the remaining Yuan forces in Manchuria under Naghachu had also surrendered to the Ming dynasty . The Yuan remnants retreated to Mongolia after the fall of Yingchang to the Ming in 1370, where the name Great Yuan ( 大元 ) was formally carried on, and is known as

2508-402: A sort of victor's justice , best characterized in the popular Chinese saying "The winner becomes king, the loser becomes outlaw" (Chinese: “ 成者爲王，敗者爲寇 ”). Due to this, it is considered that Chinese historical accounts of the fall of a dynasty and the rise of a new one must be handled with caution. Chinese traditional historical compilation methods produce accounts that tend to fit their account to

2640-681: A successor at the Siege of Diaoyucheng . Kublai returned from fighting the Song in 1260 when he learned that his brother, Ariq Böke , was challenging his claim to the throne. Kublai convened a kurultai in Kaiping that elected him Great Khan. A rival kurultai in Mongolia proclaimed Ariq Böke Great Khan, beginning a civil war. Kublai depended on the cooperation of his Chinese subjects to ensure that his army received ample resources. He bolstered his popularity among his subjects by modeling his government on

2772-571: A tropical terrain unsuitable for the mounted warfare of the Mongols. The Trần dynasty which ruled Annam (Đại Việt) defeated the Mongols at the Battle of Bạch Đằng (1288) . Annam, Burma, and Champa recognized Mongol hegemony and established tributary relations with the Yuan dynasty. Internal strife threatened Kublai within his empire. Kublai Khan suppressed rebellions challenging his rule in Tibet and

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2904-521: Is a Chinese political ideology that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China . According to this doctrine , Heaven ( 天 , Tian ) bestows its mandate on a virtuous ruler. This ruler, the Son of Heaven , was the supreme universal monarch , who ruled Tianxia ( 天下 ; "all under heaven", the world). If a ruler was overthrown, this

3036-503: Is considered to be "the beginning of an infinite number of beings, the foundation of peace and happiness, state power, the dream of many peoples, besides it there is nothing great or precious." In traditional historiography of China , on the other hand, the Yuan dynasty is usually considered to be the legitimate dynasty between the Song dynasty and the Ming dynasty . Note, however, Yuan dynasty

3168-539: Is epigraphic evidence that, in private, the rulers of the state of Qin (which would go on to conquer everyone else and become the first dynasty of the imperial era) held that their ancestors had received Heaven's mandate. As early as the 600s BCE, multiple inscriptions attest to this idea. It is unclear whether the Qin rulers meant they believed they had celestial approval to replace the Zhou kings, whether they believed themselves

3300-471: Is not coded into any official law. Rather, rebellion is always outlawed and severely punished; but is still a positive right grounded in the Chinese moral system. Often, it is used as a justification for actions to overthrow a previous dynasty after a rebellion has been successful and a new dynastic rule has been established. Since the winner is the one who determines who has obtained the Mandate of Heaven and who has lost it, some Chinese scholars consider it to be

3432-405: Is traditionally often extended to cover the Mongol Empire before Kublai Khan 's formal establishment of the Yuan in 1271, partly because Kublai officially honoured prior rulers of the Mongol Empire as Yuan emperors by conferring them posthumous names and temple names . Despite the traditional historiography as well as the official views (including the government of the Ming dynasty which overthrew

3564-771: The Commentaries on the I Ching section regarding the first hexagram ( 乾 ). The Mongolian-language counterpart was Dai Ön Ulus , also rendered as Ikh Yuan Üls or Yekhe Yuan Ulus . In Mongolian, Dai Ön a borrowing from Chinese, was often used in conjunction with the "Yeke Mongghul Ulus" ( 大蒙古國 ; 'Great Mongol State'), which resulted in the form ᠳᠠᠢ ᠥᠨ ᠶᠡᠬᠡ ᠮᠣᠩᠭᠣᠯ ᠤᠯᠤᠰ ( 大元大蒙古國 ; Dai Ön Yeqe Mongɣul Ulus , lit. "Great Yuan – Great Mongol State") or ᠳᠠᠢ ᠦᠨ ᠺᠡᠮᠡᠺᠦ ᠶᠡᠬᠡ ᠮᠣᠩᠭᠣᠯ ᠤᠯᠤᠰ ( Dai Ön qemeqü Yeqe Mongɣol Ulus , lit. "Great Mongol State called Great Yuan"). As per contemporary historiographical norm, "Yuan dynasty" typically refers to

3696-620: The 'Phags-pa script . Kublai, as a Khagan (Great Khan) of the Mongol Empire from 1260, had claimed supremacy over the other successor Mongol khanates: the Chagatai , the Golden Horde , and the Ilkhanate , before proclaiming as the Emperor of China in 1271. As such, the Yuan was also sometimes referred to as the Empire of the Great Khan . However, even though the claim of supremacy by

3828-416: The 2014 and 2019 Hong Kong protests . In imperial times , Chinese emperors invoked de by striving to be good influences and performing rituals to benefit their status and keep the Mandate of Heaven. Also, the Mandate could not be given to several emperors or rulers at once. Because of China's influence in medieval times, the concept of the Mandate of Heaven spread to other East Asian countries as

3960-589: The Chiefdom of Bozhou , which was recognized by both the Song and Tang dynasty, also received recognition by the Mongols in the Yuan dynasty, and later by the Ming dynasty . The Luo clan in Shuixi led by Ahua were recognized by the Yuan emperors, as they were by the Song emperors when led by Pugui and Tang emperors when led by Apei. They descended from the Three Kingdoms era king Huoji who legendarily helped Zhuge Liang against Meng Huo . They were also recognized by

4092-550: The Classics , which had fallen into disuse in north China during the period of disunity, were reinstated by the Yuan court, probably in the hope of maintaining order over Han society. Advances were realized in the fields of travel literature, cartography , geography , and scientific education. Certain Chinese innovations and products, such as purified saltpetre , printing techniques, porcelain , playing cards , and medical literature, were exported to Europe and Western Asia, while

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4224-643: The Later Jin dynasty (which later evolved into the Qing dynasty ). The rump state is known in historiography as the Northern Yuan . After the division of the Mongol Empire, the Yuan dynasty was the khanate ruled by the successors of Möngke . In official Chinese histories, the Yuan dynasty bore the Mandate of Heaven . The dynasty was established by Kublai Khan, yet he placed his grandfather Genghis Khan on

4356-597: The Ming dynasty . In 1276 Kublai captured the Song capital of Hangzhou (杭州), the wealthiest city of China, after the surrender of the Southern Song Han Chinese Emperor Gong of Song . Emperor Gong was married off to a Mongol princess of the royal Borjigin family of the Yuan dynasty. Song loyalists escaped from the capital and enthroned a young child as Emperor Bing of Song , who was Emperor Gong's younger brother. The Yuan forces commanded by Han Chinese General Zhang Hongfan led

4488-513: The Mongol postal system , constructing infrastructure, providing loans that financed trade caravans, and encouraging the circulation of paper jiaochao banknotes. During the beginning of the Yuan dynasty, the Mongols continued issuing coins ; however, under Külüg Khan coins were completely replaced by paper money. It was not until the reign of Toghon Temür that the government of the Yuan dynasty would attempt to reintroduce copper coinage for circulation. The Pax Mongolica , Mongol peace, enabled

4620-580: The Northern Yuan dynasty . A rich cultural diversity developed during the Yuan dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular . Arts and culture also greatly developed and flourished during the Yuan dynasty. There was a widespread introduction of blue and white painted porcelain, as well as a major change to Chinese painting. The political unity of China and much of central Asia promoted trade between East and West. The Mongols' extensive West Asian and European contacts produced

4752-399: The Qing dynasty . The Mandate of Heaven has been called the Zhou dynasty's most important contribution to Chinese political thought, but it coexisted and interfaced with other theories of sovereign legitimacy, including abdication to the worthy and five phases theory. The prosperous Shang dynasty saw its rule filled with multiple outstanding accomplishments. Notably, the dynasty lasted for

4884-514: The Sui and Tang dynasties) gave a Sinicized image in the Yuan administration, the actual functions of these ministries also reflected how Mongolian priorities and policies reshaped and redirected those institutions. For example, the authority of the Yuan legal system, the Ministry of Justice , did not extend to legal cases involving Mongols and Semu , who had separate courts of justice. Cases involving members of more than one ethnic group were decided by

5016-436: The yin-yang and wuxing philosophy underlying traditional Chinese medicine. No Chinese translation of Western medical works is known, but it is possible that the Chinese had access to Avicenna 's The Canon of Medicine . Mandate of Heaven Philosophers Works The Mandate of Heaven ( Chinese : 天命 ; pinyin : Tiānmìng ; Wade–Giles : T'ien -ming ; lit. 'Heaven's command')

5148-461: The "Manchu dynasty" or "Manchu Dynasty of China". Furthermore, the Yuan is sometimes known as the "Empire of the Great Khan" or "Khanate of the Great Khan", since Yuan emperors held the nominal title of Great Khan ; these appeared on some Yuan maps. However, both terms can also refer to the khanate within the Mongol Empire directly ruled by Great Khans before the actual establishment of the Yuan dynasty by Kublai Khan in 1271. Genghis Khan united

5280-563: The 300s, and was universally accepted by the much later Song dynasty . The last Wei emperor abdicated in turn to the Western Jin . This dynasty soon lost control of northern China to non-Han ethnic groups, and in the literature of the southern dynasties that followed there began to appear an object called the State-Transmitting Seal . This magical talisman was the physical manifestation of Heaven's mandate, tied up in

5412-695: The Five Dynasties, and thus onto the Song Dynasty when it conquered the last of those dynasties. The Mandate of Heaven was thought to emanate from the Dao, especially in the Song dynasty . The Qing dynasty was established by the Manchus who conquered the China proper . Nurhaci , who was regarded the founding father of the Qing dynasty, was originally a vassalage to the Ming dynasty and later rebelled against

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5544-468: The Han house to power, the Mandate of Heaven stood on uncertain grounds. Some theorists decoupled judgements of virtue from the mandate, seeing it primarily as inherited through ancestry, while others abandoned the concept altogether in favour of five phases theories. The final Han emperor abdicated to the powerful minister Cao Pi in CE 220, and in this transfer of power the idea of Heaven's mandate played

5676-437: The Han rulers could neither deny their own history as being birthed in rebellion nor embrace the idea that they should themselves be overthrown. The right of rebellion against an unjust ruler has been a part of Chinese political philosophy ever since the Zhou dynasty, and the successful rebellion was interpreted by Chinese historians as evidence that divine approval had passed on to the successive dynasty. The Right of Rebellion

5808-553: The Mandate of Heaven, a ruler's performance had to be just and effective and not excessively expand and maintain power outside the nation's borders. The people retained a right to rebel. Of the political philosophers of the Warring States period , Mencius was perhaps the most radically revolutionary, deliberately eliding any distinction between overthrowing a wicked ruler and punishing a common criminal. The more conservative Xunzi , writing not much later, regarded rebellion as

5940-553: The Middle East and the rest of the empire. Several medical advances were made in the Yuan period. The physician Wei Yilin (1277–1347) invented a suspension method for reducing dislocated joints, which he performed using anesthetics. The Mongol physician Hu Sihui described the importance of a healthy diet in a 1330 medical treatise. Western medicine was also practiced in China by the Nestorian Christians of

6072-487: The Ming with the Seven Grievances . But according to the Qing rulers it was the peasant rebels led by Li Zicheng who overthrew the Ming, and so the Qing were not responsible for the destruction of the Ming dynasty. Instead, the Qing argued, they had obtained the Mandate of Heaven by defeating the many rebels and bandits that the Ming had failed to control and restoring stability to the empire. Just as stability

6204-455: The Mongol treasury. Efforts to raise and collect tax revenues were plagued by corruption and political scandals. Mishandled military expeditions followed the financial problems. Kublai's second invasion of Japan in 1281 failed because of an inauspicious typhoon . Kublai botched his campaigns against Annam, Champa , and Java , but won a Pyrrhic victory against Burma . The expeditions were hampered by disease, an inhospitable climate, and

6336-544: The Mongol tribes of the steppes and became Great Khan in 1206. He and his successors expanded the Mongol empire across Asia. Under the reign of Genghis' third son, Ögedei Khan , the Mongols destroyed the weakened Jin dynasty in 1234, conquering most of northern China . Ögedei offered his nephew Kublai a position in Xingzhou , Hebei . Kublai was unable to read Chinese but had several Han teachers attached to him since his early years by his mother Sorghaghtani . He sought

6468-623: The Mongols to fight against the Jin. Two Han Chinese leaders, Shi Tianze , Liu Heima ( 劉黑馬 , aka Liu Ni), and the Khitan Xiao Zhala ( 蕭札剌 ) defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ögedei Khan. Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols. There were 4 Han Tumens and 3 Khitan Tumens, with each Tumen consisting of 10,000 troops. The three Khitan Generals Shimobeidier ( 石抹孛迭兒 ), Tabuyir ( 塔不已兒 ), and Zhongxi,

6600-475: The Shang. The Zhou believed that the Shang ruling house had become morally corrupt and that the Shang leaders' loss of virtue entitled their own house to take over. The overthrow of the Shang Dynasty, they said, was in accordance with the mandate given by Heaven. Even at the time of the inauguration ritual of third-generation King Kang of Zhou , the royal command read out to the new king explicitly stated

6732-438: The Song dynasty. He argued that these dynasties met certain vital criteria to be considered as having attained the Mandate of Heaven despite never having ruled all of China. One is that they all ruled the traditional Chinese heartland. However, there were certain other areas where these dynasties all clearly fell short. The brutal behavior of Zhu Wen and his Later Liang was a source of considerable embarrassment, and thus there

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6864-476: The Song. Kublai's government after 1262 was a compromise between preserving Mongol interests in China and satisfying the demands of his Chinese subjects. He instituted the reforms proposed by his Chinese advisers by centralizing the bureaucracy, expanding the circulation of paper money, and maintaining the traditional monopolies on salt and iron . He restored the Imperial Secretariat and left

6996-526: The Yuan court, where it was sometimes labeled as huihui or Muslim medicine. The Nestorian physician Jesus the Interpreter founded the Office of Western Medicine in 1263 during the reign of Kublai. Huihui doctors staffed at two imperial hospitals were responsible for treating the imperial family and members of the court. Chinese physicians opposed Western medicine because its humoral system contradicted

7128-505: The Yuan dynasty introduced Middle Eastern cartography , astronomy , medicine, clothing, and cuisine in East Asia. Eastern crops such as carrots , turnips , new varieties of lemons , eggplants , and melons , high-quality granulated sugar , and cotton were all either introduced or successfully popularized during the Yuan dynasty. Western musical instruments were introduced to enrich Chinese performing arts. From this period dates

7260-458: The Yuan dynasty), there also exist Chinese people who did not consider the Yuan dynasty as a legitimate dynasty of China, but rather as a period of foreign domination. The latter believe that Han Chinese were treated as second-class citizens , and that China stagnated economically and scientifically. The dynasty chose white as its imperial color, which corresponds to the Metal element according to

7392-467: The Yuan emperors was recognized by the western khans in 1304, their subservience was nominal and each continued its own separate development. In 1271, Kublai Khan imposed the name Great Yuan ( Chinese : 大元 ; pinyin : Dà Yuán ), establishing the Yuan dynasty. "Dà Yuán" ( 大元 ) is derived from a clause " 大哉乾元 " ( dà zāi Qián Yuán ; 'Great is Qián', 'the Primal';) in

7524-539: The Yuan era. The mathematician Zhu Shijie (1249–1314) solved simultaneous equations with up to four unknowns using a rectangular array of coefficients, equivalent to modern matrices . Zhu used a method of elimination to reduce the simultaneous equations to a single equation with only one unknown. His method is described in the Jade Mirror of the Four Unknowns , written in 1303. The opening pages contain

7656-466: The Yuan government and were given special legal privileges. Kublai created the Imperial Academy of Medicine to manage medical treatises and the education of new doctors. Confucian scholars were attracted to the medical profession because it ensured a high income and medical ethics were compatible with Confucian virtues. The Chinese medical tradition of the Yuan had "Four Great Schools" that

7788-570: The Yuan government. The government had to adopt some measure to increase revenue, such as selling offices, as well as curtailing its spending on some items. When Yesün Temür died in Shangdu in 1328, Tugh Temür was recalled to Khanbaliq by the Qipchaq commander El Temür . He was installed as emperor in Khanbaliq, while Yesün Temür's son Ragibagh succeeded to the throne in Shangdu (商都) with

7920-516: The Yuan inherited from the Jin dynasty. All four schools were based on the same intellectual foundation, but advocated different theoretical approaches toward medicine. Under the Mongols, the practice of Chinese medicine spread to other parts of the empire. Chinese physicians were brought along military campaigns by the Mongols as they expanded towards the west. Chinese medical techniques such as acupuncture , moxibustion , pulse diagnosis , and various herbal drugs and elixirs were transmitted westward to

8052-536: The Yuan period, Beijing became the terminus of the Grand Canal of China , which was completely renovated. These commercially oriented improvements encouraged overland and maritime commerce throughout Asia and facilitated direct Chinese contacts with Europe. Chinese travelers to the West were able to provide assistance in such areas as hydraulic engineering. Contacts with the West also brought the introduction to China of

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8184-450: The Yuan reform the lunisolar calendar to provide an accuracy of 365.2425 days of the year, which was only 26 seconds off the modern Gregorian calendar 's measurement. Road and water communications were reorganized and improved. To provide against possible famines, granaries were ordered built throughout the empire. The city of Beijing was rebuilt with new palace grounds that included artificial lakes, hills and mountains, and parks. During

8316-404: The apical manifestation of an unfit ruler's ineptitude, only justified if already inevitable. Meanwhile, the authoritarian Han Feizi rejected entirely the concept of a just rebellion, going as far as denouncing such culture heroes as Tang of Shang and Wu of Zhou , rebels who founded successful empires. By the time of the Han dynasty, the right to rebellion was a politically sensitive topic, as

8448-490: The appointed heirs of the Zhou should the royal line come to an end, or whether their receipt of Heaven's mandate was construed as issuing through the Zhou king to give them legitimate authority over their own lands. When the Zhou dynasty did come to an end, Qin absorbed the remainder of their lands, as well as those of all their competitors . The Mandate of Heaven did not play a direct part in their public relations, going unmentioned in all surviving material. The Qin dynasty

8580-503: The approval of Toghon Temür, marking the end of his first administration, and he was not called back until 1349. The final years of the Yuan dynasty were marked by struggle, famine, and bitterness among the populace. In time, Kublai Khan's successors lost all influence on other Mongol lands across Asia, while the Mongols beyond the Middle Kingdom saw them as too Chinese. Gradually, they lost influence in China as well. The reigns of

8712-459: The belief that Heaven had changed its mandate. In the political theory of the Zhou, legitimate authority flowed directly from Heaven to their founding dynast , King Wen . Although he did not live to see the Zhou conquest of Shang , his legitimacy passed to his heirs. Early on in the dynasty, there was some debate as to whether Heaven's mandate had fallen to the senior sons of King Wen's line, or to

8844-406: The broad sense of the definition by modern scholars due to the division of the Mongol Empire . Some scholars believe that 1260 was the year that the Yuan dynasty emerged with the proclamation of a reign title following the collapse of the unified Mongol Empire. The Yuan dynasty is sometimes also called the "Mongol dynasty" by westerners, akin to the Qing dynasty sometimes being referred to as

8976-489: The bureaucracy of traditional Chinese dynasties and adopting the Chinese era name of Zhongtong. Ariq Böke was hampered by inadequate supplies and surrendered in 1264. All of the three western khanates ( Golden Horde , Chagatai Khanate and Ilkhanate ) became functionally autonomous, and only the Ilkhans truly recognized Kublai as Great Khan. Civil strife had permanently divided the Mongol Empire . Instability troubled

9108-724: The central government administration was established within the first decade of Kublai's reign. This government adopted the traditional Chinese tripartite division of authority among civil , military, and censorial offices, including the Central Secretariat (Zhongshu Sheng) to manage civil affairs, the Privy Council ( 樞密院 ; Shūmì Yuàn ) to manage military affairs, and the Censorate to conduct internal surveillance and inspection. The actual functions of both central and local government institutions, however, showed

9240-435: The confidence of the multitudinous people will be Emperor... When a local lord endangers the altars of soil and grain, he should be replaced. When the sacrificial animals are sleek, the offerings are clean and the sacrifices are observed at due times, and yet floods and droughts come [by the agency of heaven], then the altars should be replaced. Thus, the Mandate of Heaven does not confer an unconditional right to rule. To retain

9372-402: The conversion to Islam , by Muslims of Central Asia, of growing numbers of Chinese in the northwest and southwest. Nestorianism and Roman Catholicism also enjoyed a period of toleration. Buddhism (especially Tibetan Buddhism ) flourished, although Taoism endured certain persecutions in favor of Buddhism from the Yuan government. Confucian governmental practices and examinations based on

9504-563: The counsel of Chinese Buddhist and Confucian advisers. Möngke Khan succeeded Ögedei's son, Güyük , as Great Khan in 1251. He granted his brother Kublai control over Mongol held territories in China. Kublai built schools for Confucian scholars, issued paper money , revived Chinese rituals, and endorsed policies that stimulated agricultural and commercial growth. He adopted as his capital city Kaiping in Inner Mongolia , later renamed Shangdu . Many Han Chinese and Khitan defected to

9636-635: The decline of the dynasty. Due to the fact that the bureaucracy was dominated by El Temür, Tugh Temür is known for his cultural contribution instead. He adopted many measures honoring Confucianism and promoting Chinese cultural values . His most concrete effort to patronize Chinese learning was founding the Academy of the Pavilion of the Star of Literature ( 奎章閣學士院 ), first established in the spring of 1329 and designed to undertake "a number of tasks relating to

9768-494: The early years of Kublai Khan's reign. Ögedei's grandson Kaidu refused to submit to Kublai and threatened the western frontier of Kublai's domain. The hostile but weakened Song dynasty remained an obstacle in the south. Kublai secured the northeast border in 1259 by installing the hostage prince Wonjong as the ruler of the Kingdom of Goryeo (Korea), making it a Mongol tributary state. Kublai betrothed one of his daughters to

9900-446: The fortunes of ruling families, allowing the exiled southern aristocracy to retain their sense of cultural superiority and maintain the validity of Heaven's mandate in the face of counterfactual political reality. During the Five Dynasties and Ten Kingdoms Period, there was no dominant Chinese dynasty that ruled all of China. This created a problem for the Song dynasty that followed, as they wanted to legitimize their rule by establishing

10032-694: The government based on the Confucian principles, with the help of his newly appointed grand chancellor Baiju. During his reign, the Da Yuan Tong Zhi ( 《大元通制》 ; 'Comprehensive Institutions of the Great Yuan';), a huge collection of codes and regulations of the Yuan dynasty begun by his father, was formally promulgated. Gegeen was assassinated in a coup involving five princes from a rival faction, perhaps steppe elite opposed to Confucian reforms. They placed Yesün Temür (or Taidingdi) on

10164-472: The government into the narrative of traditional Chinese political succession. Kublai evoked his public image as a sage emperor by following the rituals of Confucian propriety and ancestor veneration, while simultaneously retaining his roots as a leader from the steppes. Kublai Khan promoted commercial, scientific, and cultural growth. He supported the merchants of the Silk Road trade network by protecting

10296-479: The government, sometimes more than high officials, but their official rank was nebulous. Kublai readied the move of the Mongol capital from Karakorum in Mongolia to Khanbaliq in 1264, constructing a new city near the former Jurchen capital Zhongdu , now modern Beijing , in 1266. In 1271, Kublai formally claimed the Mandate of Heaven and declared that 1272 was the first year of the Great Yuan ( 大元 ) in

10428-481: The history of Vietnam or its predecessor states is a stub . You can help Misplaced Pages by expanding it . Yuan dynasty This is an accepted version of this page The Yuan dynasty ( Chinese : 元 朝 ; pinyin : Yuáncháo ), officially the Great Yuan ( Chinese : 大 元 ; pinyin : Dà Yuán ; Mongolian : ᠶᠡᠬᠡ ᠶᠤᠸᠠᠨ ᠤᠯᠤᠰ , Yeke Yuwan Ulus , literally "Great Yuan State"),

10560-451: The house of Zhou as a group, as exemplified by an exchange surviving in the classic Book of Documents . The Zhou dynasty was marked by early success and expansion until the death on campaign of King Kang's successor, King Zhao of Zhou . During the ensuing centuries, central authority waned overall, driven by socioeconomic pressures. This culminated in a succession crisis which saw the aristocracy split between two competing candidates for

10692-722: The imperial records as the official founder of the dynasty and accorded him the temple name Taizu. In the edict titled Proclamation of the Dynastic Name issued in 1271, Kublai announced the name of the new dynasty as Great Yuan and claimed the succession of former Chinese dynasties from the Three Sovereigns and Five Emperors to the Tang dynasty . Some of the Yuan emperors mastered the Chinese language , while others only used their native Mongolian language , written with

10824-449: The incumbent ruler unjust and thus in need of replacement. The concept of the Mandate of Heaven also extends to the ruler's family having divine rights and was first used to support the rule of the kings of the Zhou dynasty to legitimize their overthrow of the earlier Shang dynasty . It was used throughout the history of China to legitimize the successful overthrow and installation of new emperors, including by non- Han dynasties such as

10956-415: The later Yuan emperors were short and marked by intrigues and rivalries. Uninterested in administration, they were separated from both the army and the populace, and China was torn by dissension and unrest. Outlaws ravaged the country without interference from the weakening Yuan armies. From the late 1340s onwards, people in the countryside suffered from frequent natural disasters such as droughts, floods and

11088-610: The liquidation of the Department of State Affairs ( 尚書省 ), which resulted in the execution of five of the highest-ranking officials. Starting in 1313 the traditional imperial examinations were reintroduced for prospective officials, testing their knowledge on significant historical works. Also, he codified much of the law, as well as publishing or translating a number of Chinese books and works. Emperor Gegeen Khan , Ayurbarwada's son and successor, ruled for only two years, from 1321 to 1323. He continued his father's policies to reform

11220-471: The local administrative structure of past Chinese dynasties unchanged. However, Kublai rejected plans to revive the Confucian imperial examinations and divided Yuan society into three classes with the Han occupying the lowest rank until the conquest of the Song dynasty and its people, who made up the fourth class, the Southern Chinese. Kublai's Chinese advisers still wielded significant power in

11352-427: The mandate of Heaven was not permanent, and no one argued that the virtue of the house of Han had not been in decline for some time. In the eyes of these authors, Heaven's mandate followed virtue. While the idea that Cao Wei was Heaven's legitimate successor predominated for several centuries, the alternate theory that Heaven's mandate instead fell to the rival state of Shu Han was first articulated by Xi Zuochi in

11484-445: The northeast. His favorite wife died in 1281 and so did his chosen heir in 1285. Kublai grew despondent and retreated from his duties as emperor. He fell ill in 1293, and died on 18 February 1294. Following the conquest of Dali in 1253, the former ruling Duan family were appointed as its leaders. Local chieftains were appointed as Tusi , recognized as imperial officials by the Yuan, Ming , and Qing -era governments, principally in

11616-470: The official terminology of the institutions may indicate the government structure was almost purely that of native Chinese dynasties, the Yuan bureaucracy actually consisted of a mix of elements from different cultures. The Chinese-style elements of the bureaucracy mainly came from the native Tang , Song , as well as Khitan Liao and Jurchen Jin dynasties. Chinese advisers such as Liu Bingzhong and Yao Shu gave strong influence to Kublai's early court, and

11748-400: The one hand and a rapid weakening of the central government on the other. He had no choice but to rely on local warlords' military power, and gradually lost his interest in politics and ceased to intervene in political struggles. He fled north to Shangdu from Khanbaliq (present-day Beijing) in 1368 after the approach of the forces of the Ming dynasty (1368–1644), founded by Zhu Yuanzhang in

11880-515: The only way to hold the mandate was to rule well in the eyes of Heaven. They also stated that the Shang came into power because the Xia had lost their mandate, which had then been bestowed upon the Shang, leading to the fall of the Xia and the rise of the Shang. The Xia gave precedent and legitimacy to the Zhou's own rebellion. No Western Zhou bronze inscriptions mention the Xia, or any other dynasty preceding

12012-535: The other Mongol-led khanates and controlled most of modern-day China and its surrounding areas, including modern-day Mongolia . It was the first dynasty founded by a non-Han ethnicity that ruled all of China proper . In 1368, following the defeat of the Yuan forces by the Ming dynasty, the Genghisid rulers retreated to the Mongolian Plateau and continued to rule until 1635 when they surrendered to

12144-697: The period was the Venetian Marco Polo , whose account of his trip to "Cambaluc," the capital of the Great Khan, and of life there astounded the people of Europe. The account of his travels, Il milione (or, The Million , known in English as the Travels of Marco Polo ), appeared about the year 1299. Some doubted the accuracy of Marco Polo's accounts due to the lack of mentioning the Great Wall of China, chopsticks, tea houses – which would have been

12276-494: The preceding Qin in a deeply unfavourable light, emphasising tyrannical policies, the incompetence of the second emperor, and giving an account of illegitimate birth for the first emperor. In this portrayal, it is clear the Qin had lost the Mandate, if they had ever possessed it to begin with. It was an uncomfortable fact that Han founder Liu Bang rose to power from a background outside the aristocracy, and achieved victory through military accomplishments. To accommodate this, Liu Bang

12408-542: The present Silla. the earliest records are from Joseon Dynasty , which made the Mandate of Heaven an enduring state ideology. The ideology was also adopted in Vietnam, known in Vietnamese as Thiên mệnh ( Chữ Hán : 天命). A divine mandate gave the Vietnamese emperor the right to rule, based not on his lineage but on his competence to govern. The later and more centralized Vietnamese dynasties adopted Confucianism as

12540-533: The prince to solidify the relationship between the two houses. Korean women were sent to the Yuan court as tribute and one concubine became the empress of the Yuan dynasty. Kublai was also threatened by domestic unrest. Li Tan, the son-in-law of a powerful official, instigated a revolt against Mongol rule in 1262. After successfully suppressing the revolt, Kublai curbed the influence of the Han advisers in his court. He feared that his dependence on Chinese officials left him vulnerable to future revolts and defections to

12672-470: The production of thin glass and cloisonné became popular in China. The Yuan exercised a profound influence on the Chinese Ming dynasty. The Ming Emperor Zhu Yuanzhang (1368–97) admired the Mongols' unification of China and adopted its garrison system. Aside from the ancient Roman embassies , the first recorded travels by Europeans to China and back date from this time. The most famous traveler of

12804-406: The province of Yunnan . Succession for the Yuan dynasty, however, was an intractable problem, later causing much strife and internal struggle. This emerged as early as the end of Kublai's reign. Kublai originally named his eldest son, Zhenjin , as the crown prince, but he died before Kublai in 1285. Thus, Zhenjin's third son, with the support of his mother Kökejin and the minister Bayan , succeeded

12936-456: The realm with its main capital in Dadu (modern-day Beijing ). However, the Han -style dynastic name "Great Yuan" and the claim to Chinese political orthodoxy were meant for the entire Mongol Empire when the dynasty was proclaimed. This usage is seen in the writings, including non-Chinese texts, produced during the time of the Yuan dynasty. In spite of this, "Yuan dynasty" is not commonly used in

13068-479: The reign of Kublai Khan (1260–1294). While some changes took place such as the functions of certain institutions, the essential components of the government bureaucracy remained intact from the beginning to the end of the dynasty in 1368. The system of bureaucracy created by Kublai Khan reflected various cultures in the empire, including that of the Hans , Khitans , Jurchens , Mongols , and Tibetan Buddhists . While

13200-419: The reign of Temür Khan. Külüg Khan (Emperor Wuzong) came to the throne after the death of Temür Khan. Unlike his predecessor, he did not continue Kublai's work, largely rejecting his objectives. Most significantly he introduced a policy called "New Deals", focused on monetary reforms. During his short reign (1307–11), the government fell into financial difficulties, partly due to bad decisions made by Külüg. By

13332-493: The reign of the Emperor Taizong of Tang (r. 626–649), who was obsessed with his historical legacy. This article related to the history of China is a stub . You can help Misplaced Pages by expanding it . This Japanese history–related article is a stub . You can help Misplaced Pages by expanding it . This Korean history -related article is a stub . You can help Misplaced Pages by expanding it . This article related to

13464-677: The resulting famines, and the government's lack of effective policy led to a loss of popular support. In 1351, the Red Turban Rebellion led by Song loyalists started and grew into a nationwide uprising and the Song loyalists established a renewed Song dynasty in 1351 with its capital at Kaifeng. In 1354, when Toghtogha led a large army to crush the Red Turban rebels, Toghon Temür suddenly dismissed him for fear of betrayal. This resulted in Toghon Temür's restoration of power on

13596-427: The same year, the 13-year-old Toghon Temür (Emperor Huizong), the last of the nine successors of Kublai Khan, was summoned back from Guangxi and succeeded to the throne. After El Temür's death, Bayan became as powerful an official as El Temür had been in the beginning of his long reign. As Toghon Temür grew, he came to disapprove of Bayan's autocratic rule. In 1340 he allied himself with Bayan's nephew Toqto'a , who

13728-472: The son of God. Silla is similar to Goguryeo. According to Silla's founding story, there was no king in the area where Silla was located, but the sixth degree and its sixth degree held a meeting of painters and ruled. They wanted a monarchy in which a king existed rather than the current political system, but one day they found an egg near a well and one was born out of it. It is said that the village chiefs named him Park Hyuk-geose and appointed him king to create

13860-496: The son of Xiaozhaci ( 蕭札刺之子重喜 ) commanded the three Khitan Tumens and the four Han Generals Zhang Rou, Yan Shi, Shi Tianze, and Liu Heima commanded the four Han tumens under Ögedei Khan. Möngke Khan commenced a military campaign against the Chinese Song dynasty in southern China. The Mongol force that invaded southern China was far greater than the force they sent to invade the Middle East in 1256. He died in 1259 without

13992-768: The south. Zhu Yuanzhang was a former Duke and commander in the army of the Red Turban Song dynasty and assumed power as Emperor after the death of the Red Turban Song Emperor Han Lin'er , who had tried to regain Khanbaliq, which eventually failed, and who died in Yingchang (located in present-day Inner Mongolia ) two years later (1370). Yingchang was seized by the Ming shortly after his death. Some royal family members still live in Henan today. The Prince of Liang , Basalawarmi established

14124-505: The spread of technologies, commodities, and culture between China and the West. Kublai expanded the Grand Canal from southern China to Daidu in the north. Mongol rule was cosmopolitan under Kublai Khan. He welcomed foreign visitors to his court, such as the Venetian merchant Marco Polo , who wrote the most influential European account of Yuan China. Marco Polo's travels would later inspire many others like Christopher Columbus to chart

14256-680: The state ideology, which led to the creation of a Vietnamese tributary system in Southeast Asia that was modeled after the Chinese Sinocentric system in East Asia. In Japan, the title "Son of Heaven" was interpreted literally where the monarch was referred to as a demigod , deity , or "living god", chosen by the gods and goddesses of heaven. Eventually, the Japanese government found the concept ideologically problematic, preferring not to have divine political legitimacy that

14388-467: The style of a traditional Chinese dynasty. The name of the dynasty is first attested in the I Ching and describes the "origin of the universe" or a "primal force". Kublai proclaimed Khanbaliq the Daidu ( 大都 ; Dàdū ; 'Great Capital') of the dynasty. The era name was changed to Zhiyuan to herald a new era of Chinese history. The adoption of a dynastic name legitimized Mongol rule by integrating

14520-661: The support of Yesün Temür's favorite retainer Dawlat Shah. Gaining support from princes and officers in Northern China and some other parts of the dynasty, Khanbaliq-based Tugh Temür eventually won the civil war against Ragibagh known as the War of the Two Capitals . Afterwards, Tugh Temür abdi­cated in favour of his brother Kusala , who was backed by Chagatai Khan Eljigidey , and announced Khanbaliq's intent to welcome him. However, Kusala suddenly died only four days after

14652-667: The theory of the Five Elements (wuxing). The Metal element does not follow from the Song's dynastic element Five in the creation sequence of the five elements. Instead, it follows from the Jin dynasty 's dynastic element Earth. Although the Yuan did not openly announce it, its choice of white as its imperial color suggests that it considered Jin, another conquest dynasty, rather than the Han-Chinese Song dynasty, as its rightful predecessor. The dragon clothing of Imperial China

14784-478: The theory, emphasizing aspects tending to prove that the old dynasty lost the Mandate of Heaven and the new one gained it, and de-emphasizing other aspects. In the 20th and 21st centuries, Confucianist elements of student rebellions often claimed the Mandate of Heaven has been forfeited, as demonstrated by their large-scale activism, with notable instances including the 2014 Sunflower Student Movement in Taiwan and

14916-402: The throne and ruled as Temür Khan , or Emperor Chengzong, from 1294 to 1307. Temür Khan decided to maintain and continue much of the work begun by his grandfather. He also made peace with the western Mongol khanates as well as neighboring countries such as Vietnam, which recognized his nominal suzerainty and paid tributes for a few decades. However, the corruption in the Yuan dynasty began during

15048-408: The throne, and, after an unsuccessful attempt to calm the princes, he also succumbed to regicide . Before Yesün Temür's reign, China had been relatively free from popular rebellions after the reign of Kublai. Yuan control, however, began to break down in those regions inhabited by ethnic minorities. The occurrence of these revolts and the subsequent suppression aggravated the financial difficulties of

15180-433: The time he died, China was in severe debt and the Yuan court faced popular discontent. The fourth Yuan emperor, Buyantu Khan (born Ayurbarwada), was a competent emperor. He was the first Yuan emperor to actively support and adopt mainstream Chinese culture after the reign of Kublai, to the discontent of some Mongol elite. He had been mentored by Li Meng ( 李孟 ), a Confucian academic. He made many reforms, including

15312-593: The transmission of Confucian high culture to the Mongolian imperial establishment" ( 儒教推崇 ). The academy was responsible for compiling and publishing a number of books, but its most important achievement was its compilation of a vast institutional compendium named Jingshi Dadian ( 經世大典 ). Tugh Temür supported Zhu Xi 's Neo-Confucianism and also devoted himself in Buddhism . After the death of Tugh Temür in 1332 and subsequent death of Rinchinbal (Emperor Ningzong)

15444-497: Was a Mongol -led imperial dynasty of China and a successor state to the Mongol Empire after its division . It was established by Kublai (Emperor Shizu or Setsen Khan), the fifth khagan-emperor of the Mongol Empire from the Borjigin clan, and lasted from 1271 to 1368. In Chinese history , the Yuan dynasty followed the Song dynasty and preceded the Ming dynasty . Although Genghis Khan 's enthronement as Khagan in 1206

15576-407: Was a sign of Heaven's favor, difficulties were a sign of Heaven's displeasure. Thus, emperors in the Qing and earlier dynasties often interpreted natural disasters during their reigns as reasons to reflect on their failures to act and govern correctly. Mencius stated that: The people are of supreme importance; the altars of soil and grain come next; last comes the ruler. That is why he who gains

15708-408: Was ascribed a magical birth, and later a divine ancestry. When Wang Mang took power at the end of the western Han , he used the acceptance of the theory of Heaven's Mandate to his advantage. Auspicious unusual events were said to portend Heaven's choosing a new heir, so Wang fabricated omens indicating that Heaven had changed its mandate, and that it had chosen him. Following the restoration of

15840-483: Was created in China. At various times another central government institution called the Department of State Affairs ( 尚書省 ; Shangshu Sheng ) that mainly dealt with finance was established (such as during the reign of Külüg Khan or Emperor Wuzong), but was usually abandoned shortly afterwards. While the existence of these central government departments and the Six Ministries (which had been introduced since

15972-489: Was described in Chinese as the Han -style title of Emperor and the Mongol Empire had ruled territories including modern-day northern China for decades, it was not until 1271 that Kublai Khan officially proclaimed the dynasty in the traditional Han style, and the conquest was not complete until 1279 when the Southern Song dynasty was defeated in the Battle of Yamen . His realm was, by this point, isolated from

16104-508: Was disseminated in 1281 as the official calendar of the Yuan dynasty. The calendar may have been influenced solely by the work of Song dynasty astronomer Shen Kuo or possibly by the work of Arab astronomers. There are no explicit signs of Muslim influences in the Shoushi calendar, but Mongol rulers were known to be interested in Muslim calendars. Mathematical knowledge from the Middle East

16236-525: Was in discord with Bayan, and banished Bayan by coup. With the dismissal of Bayan, Toqto'a seized the power of the court. His first administration clearly exhibited fresh new spirit. He also gave a few early signs of a new and positive direction in central government. One of his successful projects was to finish the long-stalled official histories of the Liao , Jin , and Song dynasties, which were eventually completed in 1345. Yet, Toqto'a resigned his office with

16368-435: Was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require

16500-492: Was interpreted by the powerful Lord of Zhou as a visible sign indicating supernatural approval. Early records, such as the inscription on the Da Yu ding , employ language more descriptive than theoretical: "the great command in the sky" ( 天有大令 ). Although both the Shang and Zhou claimed divine ancestry, the Zhou were the first to use the concept of the Mandate of Heaven to explain their right to assume rule and presumed that

16632-471: Was introduced to China under the Mongols, and Muslim astronomers brought Arabic numerals to China in the 13th century. The physicians of the Yuan court came from diverse cultures. Healers were divided into non-Mongol physicians called otachi and traditional Mongol shamans. The Mongols characterized otachi doctors by their use of herbal remedies, which was distinguished from the spiritual cures of Mongol shamanism. Physicians received official support from

16764-475: Was not long-lived: after the death of first emperor Qin Shihuang , widespread revolts by prisoners, peasants, unhappy soldiers, ambitious minor officials, and remnants of the recently defeated aristocracy rapidly downfell the central government. The ensuing Chu–Han contention ended with the success of Liu Bang and establishment of the Han dynasty . Surviving historical documents from the Han dynasty paint

16896-437: Was pregnant, she entrusted her body to the king of Buyeo and laid an egg, and the person who came out of the egg was Jumong. When Jumong, who was born of eggs, grew up and performed various strange tricks, the sons of King Buyeo became jealous, and Jumong eventually fled Buyeo and built a country called Goguryeo. This is a case in which Goguryeo claimed the legitimacy of expelling Buyeo under the command of heaven by setting him as

17028-516: Was pressure to exclude them from the Mandate. The following three dynasties, the Later Tang , Later Jin , and Later Han were all non-Han Chinese dynasties with rulers from the Shatuo ethnic minority. Additionally, none of them were able to defeat the powerful states to the south and unify the entire Chinese realm. However, Xue Juzheng concluded that the Mandate had indeed passed through each of

17160-458: Was the right of rebellion against an unjust ruler. The Mandate of Heaven was often invoked by philosophers and scholars in China as a way to curtail the abuse of power by the ruler, in a system that had few other checks. Chinese historians interpreted a successful revolt as evidence that Heaven had withdrawn its mandate from the ruler. Throughout Chinese history , times of poverty and natural disasters were often taken as signs that heaven considered

17292-590: Was undertaken against Japan in 1274. The Duan family ruling the Kingdom of Dali (大理) in Yunnan submitted to the Yuan dynasty as vassals and were allowed to keep their throne, militarily assisting the Yuan dynasty against the Song dynasty in southern China. The Duan family still ruled Dali relatively independently during the Yuan dynasty. The Tusi chieftains and local tribe leaders and kingdoms in Yunnan, Guizhou and Sichuan submitted to Yuan rule and were allowed to keep their titles. The Han Chinese Yang family ruling

17424-590: Was used by the Ilkhanids , the Chinese Huangdi ( Emperor ) title was used by the Ilkhanids due to heavy clout upon the Mongols of the Chinese system of politics. Seals with Chinese characters were created by the Ilkhanids themselves besides the seals they received from the Yuan dynasty which contain references to a Chinese government organization. The structure of the Yuan government took shape during

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