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141-631: The Visigoths were romanized central Europeans who had moved west from the Danube Valley . They became foederati of Rome, and wanted to restore the Roman order against the hordes of Vandals , Alans and Suebi . The Western Roman Empire fell in 476 AD; therefore, the Visigoths believed they had the right to take the territories that Rome had promised in Hispania in exchange for restoring

282-542: A Roman province may be too broad a canvas to generalize. One characteristic of cultural Romanization was the creation of many hundreds of Roman coloniae in the territory of the Roman Republic and the subsequent Roman Empire. Until Trajan , colonies were created by using retired veteran soldiers, mainly from the Italian peninsula, who promoted Roman customs and laws, with the use of Latin . About 400 towns (of

423-451: A Romanizing effect upon the native communities. This thought process, fueled though it was by early 20th century standards of imperialism and cultural change, forms the basis for the modern understanding of Romanization. However, recent scholarship has devoted itself to providing alternate models of how native populations adopted Roman culture and has questioned the extent to which it was accepted or resisted. One additional reason behind

564-644: A Visigothic nobleman called Pelagius was elected princeps and became the leader of the Astures and of the Visigoths who had taken refuge in mountains. The Visigoths and their early kings were Arians and came into conflict with the Church in Rome, but after they converted to Nicene Christianity , the Church exerted an enormous influence on secular affairs through the Councils of Toledo . The Visigoths also developed

705-603: A church language when the Visigoths renounced Arianism in 589). This newfound unity found expression in increasingly severe persecution of outsiders, especially the Jews . The Visigothic Code , completed in 654, abolished the old tradition of having different laws for Hispano-Romans and for Visigoths. The 7th century saw many civil wars between factions of the aristocracy. Despite good records left by contemporary bishops, such as Isidore and Leander of Seville , it becomes increasingly difficult to distinguish Goths from Hispano-Romans, as

846-553: A civil war ensued between them. Hermenegild became the first Visigothic king to convert to Nicene Christianity due to his ties with the Romans, but he was defeated in 584 and killed in 585. By the end of his reign, Liuvigild had united the entire Iberian peninsula, including the Suebic Kingdom which he conquered in 585 during a Suebi civil war that ensued after the death of King Miro . Liuvigild established amicable terms with

987-515: A conspiracy, and many were enslaved, especially those who had converted from Christianity. Egica also raised his son Wittiza as coruler in 698. Not much is known about his reign, but a period of civil war quickly ensued between his sons (Achila and Ardo) and King Roderic, who had seized Toledo. In 711, Tariq ibn Ziyad, a Muslim Berber client of Musa bin Nusair , the governor of Islamic Africa, invaded Spain with about 7,000 Berber men, while Roderic

1128-506: A dynasty, the Balti . The Visigothic monarchy took on a completely elective character with the fall of the Balti, but the monarchy remained Arian until Reccared I converted in 587 (Hermenegild had also converted earlier). Only a few sons succeeded their fathers to the throne in this period. Romanization (cultural) Romanization or Latinization ( Romanisation or Latinisation ), in

1269-646: A fact which Odoacer formally accepted in a treaty. By 500, the Visigothic Kingdom, centered at Toulouse , controlled Gallia Aquitania and Gallia Narbonensis and most of Hispania with the exception of the Suebic Kingdom of Galicia in the northwest and small areas controlled by independent Iberian peoples, such as the Basques and the Cantabrians . Euric's son Alaric II (484–507) issued

1410-402: A highly educated nobleman was king Sisebut , who was a patron of learning and writer of poems, one of them about astronomy. These kings and leaders – with the exception of Fritigern and possibly Alavivus – were pagans. These kings were Arians (followers of the theological teaching of Arius ). They tended to succeed their fathers or close relatives on the throne and thus constitute

1551-583: A new body of laws, the Breviarium Alarici , and held a church council at Agde . The Visigoths now came into conflict with the Franks under their King Clovis I , who had conquered northern Gaul. Following a brief war with the Franks, Alaric was forced to put down a rebellion in Tarraconensis, probably caused by recent Visigoth immigration to Hispania due to pressure from the Franks. In 507,

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1692-606: A new offensive. Reccared's son Liuva II became king in 601 but was deposed by the Visigothic noble Witteric (603–610), ending the short-lived dynasty. There were various Visigothic Kings between 610 and 631, and this period saw constant regicide. This period also saw the definitive conquest of the Byzantine territories in the south. War continued in the north against the Basques and Asturians , as indeed it would continue for

1833-454: A palace complex and mint, but it lay in ruins by the 9th century (after the Arab conquest). At a slightly later date, Liuvigild founded a city he named Victoriacum after his victory over the Basques. Though it is often supposed to survive as the city of Vitoria , contemporary 12th-century sources refer to the latter city's foundation by Sancho VI of Navarre . Liuvigild's son and namesake of

1974-409: A possible fifth city is ascribed to them by a later Arabic source. All of these cities were founded for military purposes and three of them in celebration of victory. The first, Reccopolis , was founded by Liuvigild in 578 after his victory over the Franks, near what is today the tiny village of Zorita de los Canes . He named it after his son Reccared and built it with Byzantine imitations, containing

2115-659: A public order, that if someone should be discovered to have hidden a writing composed by Arius, and not to have immediately brought it forward and destroyed it by fire, his penalty shall be death. As soon as he is discovered in this offence, he shall be submitted for capital punishment. ... Ten years after the Council of Nicaea, Constantine the Great , who was himself later baptized by the Arian bishop Eusebius of Nicomedia in 337 AD, convened another gathering of church leaders at

2256-422: A revolt by the army and by Gallo-Romans under Aegidius; as a result, Romans under Severus and the Visigoths fought other Roman troops, and the revolt ended only in 465. In 466, Euric , who was the youngest son of Theodoric I , came to the Visigothic throne. He is infamous for murdering his elder brother Theodoric II who had himself become king by murdering his elder brother Thorismund . Under Euric (466–484),

2397-661: A temple to the Capitoline triad: Jupiter, Juno, and Minerva, the deities venerated in the temple of Jupiter Best and Biggest on the Capitol in Rome. Livius It has been estimated that at the beginning of the empire, about 750,000 Italians lived in the provinces. Julius Caesar , Mark Antony and Augustus settled many of their veterans in colonies: in Italy, and the provinces. The colonies that were established in Italy until 14 BCE have been studied by Keppie (1983). In his account of

2538-545: A theologian and poet who, after he had fled to the Frankish kingdom, participated in the Carolingian Renaissance . A Muslim source referred to Visigothic Seville as the "abode of the sciences". The Institutionum disciplinae from the mid seventh/early eight century confirms that Visigothic nobles were not only taught in reading and writing but also in science, medicine, law and philosophy. An example of

2679-589: Is called Logos only because of resemblance with the inner Logos of God. A verse from Proverbs was used for the creation of the Son: "The Lord created me at the beginning of his work." Therefore, the Son was rather the very first and the most perfect of God's creatures, and he was called "God" only by the Father's permission and power. The definition of "Son" is ambiguous as Arians have applied an adoptionist theology to defend

2820-508: Is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding; As debates raged in an attempt to come up with a new formula, three camps evolved among the opponents of the Nicene Creed. The first group mainly opposed

2961-512: Is first attributed to Arius ( c.  AD 256–336 ), a Christian presbyter who preached and studied in Alexandria , Egypt . Arian theology holds that Jesus Christ is the Son of God , who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God

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3102-591: Is no certainty about what theological and philosophical traditions formed his thought. The influence from the One of Neo-Platonism was widespread throughout the Eastern Roman Empire and this influenced Arius. Arius's basic premise is that only God is independent for his existence. Since the Son is dependent he must therefore be called a creature. Arians put forward a question for their belief: "Has God birthed Jesus willingly or unwillingly?" This question

3243-420: Is one God (Gk. theos – θεός), the Father, from whom are all things and for whom we exist, and one Lord/Master ( kyrios – κύριος), Jesus Christ, through whom are all things and through whom we exist. The creed of Arian Ulfilas (c. 311–383), which concludes the above-mentioned letter by Auxentius, distinguishes God the Father ("unbegotten"), who is the only true God, from the Son of God ("only-begotten"); and

3384-469: Is one God of all, who is also God of our God; and in one Holy Spirit, the illuminating and sanctifying power, as Christ said after his resurrection to his apostles: "And behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem, until ye be clothed with power from on high" and again "But ye shall receive power, when the Holy Ghost is come upon you"; Neither God nor Lord, but

3525-487: Is to be identified with modern Olite . The possible fifth Visigothic foundation is Baiyara (perhaps modern Montoro ), mentioned as founded by Reccared in the Geography of Kitab al-Rawd al-Mitar . The Visigothic rule has often been misattributed to be a part of the so-called Dark Ages , a time of supposedly cultural and scientific decay. Through the course of their existence the Visigoths supposedly remained "men of

3666-561: The Arian bishop, Demophilus of Constantinople , and surrendered the churches of that city to Gregory of Nazianzus , the Homoiousian leader of the rather small Nicene community there, an act which provoked rioting. Theodosius had just been baptized, by bishop Acholius of Thessalonica, during a severe illness, as was common in the early Christian world. In February he and Gratian had published an edict that all their subjects should profess

3807-628: The Battle of Narbonne in 436, but then in 439 at the Battle of Toulouse the Visigoths defeated the allied forces of Romans and Huns. By 451, the situation had reversed and the Huns had invaded Gaul ; now Theodoric fought under Flavius Aetius against Attila the Hun in the Battle of the Catalaunian Plains . Attila was driven back, but Theodoric was killed in the battle. The Vandals completed

3948-743: The First Synod of Tyre in AD 335, they brought accusations against Athanasius , now bishop of Alexandria, the primary opponent of Arius. After this, Constantine had Athanasius banished since he considered him an impediment to reconciliation. In the same year, the Synod of Jerusalem under Constantine's direction readmitted Arius to communion in 336. Arius died on the way to this event in Constantinople. Some scholars suggest that Arius may have been poisoned by his opponents. Eusebius and Theognis remained in

4089-601: The Garonne River between Bordeaux and Toulouse in Aquitaine during the 5th century, according to contemporary sources under the terms of the late Roman Empire as foederatii , or allies, and assigned billeting obligations to provide lodging for Roman soldiers, more or less as the imperial military had done in other provinces. Later in the century, following annexations made by King Euric in Gaul and Hispania once

4230-682: The Greeks . Romanization was largely effective in the western half of the empire, where native civilizations were weaker. In the Hellenized east, ancient civilizations like those of Ancient Egypt , Anatolia , the Balkans , Syria , and Palestine effectively resisted all but its most superficial effects. When the Empire was divided, the east, with mainly Greek culture, was marked by the increasing strength of specifically Greek culture and language to

4371-654: The Iberian Peninsula , Gaul , southern Germany and Dalmatia . Romanization in most of those regions remains such a powerful cultural influence in most aspects of life today that they are described as "Latin countries" and "Latin American countries". That is most evident in European countries in which Romance languages are spoken and former colonies that have inherited the languages and other Roman influences. According to Theodor Mommsen , cultural Romanization

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4512-581: The Jews . The apparent resurgence of Arianism after Nicaea was more an anti-Nicene reaction exploited by Arian sympathizers than a pro-Arian development. By the end of the 4th century it had surrendered its remaining ground to Trinitarianism . In Western Europe, Arianism, which had been taught by Ulfilas , the Arian missionary to the Germanic tribes, was dominant among the Goths , Langobards and Vandals . By

4653-703: The Nicene Creed of 381 , which was supplemented in regard to the Holy Spirit , as well as some other changes: see Comparison of Nicene Creeds of 325 and 381 . This is generally considered the end of the dispute about the Trinity and the end of Arianism among the Roman, non-Germanic peoples. During the time of Arianism's flowering in Constantinople , the Gothic convert and Arian bishop Ulfilas (later

4794-844: The Province of Alicante ). Starting in the 570s Athanagild's brother Liuvigild compensated for this loss by conquering the Kingdom of the Suebi in Gallaecia (corresponding roughly to present-day Galicia and the northern part of Portugal ) and annexing it, and by repeated campaigns against the Basques . The ethnic distinction between the Hispano-Roman population and the Visigoths had largely disappeared by this time (the Gothic language lost its last and probably already declining function as

4935-643: The Regnum Tolosae or Kingdom of Toulouse after its capital Toulouse in modern historiography, the Visigothic kingdom lost much of its territory in Gaul to the Franks in the early 6th century, save the narrow coastal strip of Septimania . The kingdom of the 6th and 7th centuries is sometimes called the Regnum Toletanum or Kingdom of Toledo after the new capital of Toledo in Hispania. A civil war starting in 549 resulted in an invitation from

5076-565: The Rhone and the Loire rivers which comprised most of southern Gaul. He also occupied the key Roman cities of Arles and Marseilles . In his campaigns, Euric had counted on a portion of the Gallo-Roman and Hispano-Roman aristocracy who served under him as generals and governors. The Visigothic Kingdom was formally recognized as an independent kingdom in former Roman territory instead of having

5217-541: The fall of the Western Roman Empire . The antipopes Felix II and Ursinus were Arian, and Pope Liberius was forced to sign the Arian Creed of Sirmium of 357 although the letter says he willingly agreed with Arianism. Such a deep controversy within the early Church during this period of its development could not have materialized without significant historical influences providing a basis for

5358-467: The " civilizing of barbarians ". Acculturation proceeded from the top down, with the upper classes adopting Roman culture first and the old ways lingering longest among peasants in outlying countryside and rural areas. Hostages played an important part in this process, as elite children, from Mauretania to Gaul , were taken to be raised and educated in Rome. Ancient Roman historiography and traditional Italian historiography confidently identified

5499-462: The "Homoian" party, exiling bishops and often using force. During this persecution many bishops were exiled to the other ends of the Roman Empire (e.g., Saint Hilary of Poitiers to the eastern provinces). These contacts and the common plight subsequently led to a rapprochement between the western supporters of the Nicene Creed and the homoousios and the eastern Semi-Arians. It was not until

5640-525: The Arian German kingdoms established in the collapsing Western Empire in the 5th century were entirely separate Arian and Nicene Churches with parallel hierarchies, each serving different sets of believers. The Germanic elites were Arians, and the Romance majority population was Nicene. The Arian Germanic tribes were generally tolerant towards Nicene Christians and other religious minorities, including

5781-564: The Arian doctrines. Arius had been a pupil of Lucian of Antioch at Lucian's private academy in Antioch and inherited from him a modified form of the teachings of Paul of Samosata . Arius taught that God the Father and the Son of God did not always exist together eternally. Emperor Constantine the Great summoned the First Council of Nicaea , which defined the dogmatic fundaments of Christianity; these definitions served to rebut

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5922-400: The Church, since Arius's theology received widespread sympathy (or at least was not considered to be overly controversial) and could not be dismissed outright as individual heresy. Arianism had several different variants, including Eunomianism and Homoian Arianism . Homoian Arianism is associated with Acacius and Eudoxius . Homoian Arianism avoided the use of the word ousia to describe

6063-509: The Council of Nicaea been the head of the Arian party, who also was made the bishop of Constantinople. Constantius used his power to exile bishops adhering to the Nicene Creed, especially St Athanasius of Alexandria , who fled to Rome. In 355 Constantius became the sole Roman emperor and extended his pro-Arian policy toward the western provinces, frequently using force to push through his creed, even exiling Pope Liberius and installing Antipope Felix II . The Third Council of Sirmium in 357

6204-542: The Emperor's favor, and when Constantine, who had been a catechumen much of his adult life, accepted baptism on his deathbed, it was from Eusebius of Nicomedia. The First Council of Nicaea did not end the controversy, as many bishops of the Eastern provinces disputed the homoousios , the central term of the Nicene Creed, as it had been used by Paul of Samosata , who had advocated a monarchianist Christology . Both

6345-463: The Empire, Latin had to compete with Greek , which largely kept its position as lingua franca and even spread to new areas. Latin became prominent in certain areas around new veteran colonies like Berytus . The local customary laws were supplanted in part by Roman law , with its institutions regarding property and inheritance. Typically-Roman institutions, such as public baths , the imperial cult and gladiator fights, were adopted. Gradually,

6486-526: The Father and God the Son and God the Holy Spirit all being uncreated. According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a begotten being; only the Son was directly begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator. His opponents argued that this would make Jesus less than God and that this

6627-532: The Father is a deity and is divine and the Son of God is not a deity but divine (I, the LORD, am Deity alone.) God the Father sent Jesus to earth for salvation of mankind. Ousia is essence or being, in Eastern Christianity , and is the aspect of God that is completely incomprehensible to mankind and human perception. It is all that subsists by itself and which has not its being in another, God

6768-407: The Father, but nonetheless Jesus began to exist outside time. Arius' trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ('dissimilar'), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term Arian is derived from the name Arius; it

6909-436: The Father, ("unbegotten" God; Almighty God) always existing and who is the only true God. The Son of God, Jesus Christ, ("only-begotten god" ), was begotten before time began. The Holy Spirit is the illuminating and sanctifying power of God. 1 Corinthians 8:5–6 was cited as proof text : Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords/masters—yet for us there

7050-631: The Franks attacked again, this time allied with the Burgundians . Alaric II was killed at the Battle of Campus Vogladensis ( Vouillé ) near Poitiers , and Toulouse was sacked. By 508, the Visigoths had lost most of their Gallic holdings save Septimania in the south. After Alaric II's death, his illegitimate son Gesalec took power until he was deposed by Theodoric the Great , ruler of the Ostrogothic Kingdom , who invaded and defeated him at Barcelona . Gesalec fled and regrouped, but

7191-419: The Franks through royal marriages, and they remained at peace throughout most of his reign. Liuvigild also founded new cities, such as Reccopolis and Victoriacum ( Vitoria ), the first barbarian king to do so. On becoming King, Liuvigild's son Reccared I (586–601) converted from Arian to Chalcedonian Christianity . This led to some unrest in the kingdom, notably a revolt by the Arian bishop of Mérida which

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7332-415: The Gallic tongue" was destroyed and burnt to the ground. Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French, with effects including loanwords and calques (including oui , the word for "yes"), sound changes, and influences in conjugation and word order. The very existence of Romanization is a source of contention among modern archaeologists . One of

7473-503: The Goths to Arianism was strengthened by later events; the conversion of Goths led to a widespread diffusion of Arianism among other Germanic tribes as well ( Vandals , Langobards , Svevi , and Burgundians ). When the Germanic peoples entered the provinces of the Western Roman Empire and began founding their own kingdoms there, most of them were Arian Christians. The conflict in the 4th century had seen Arian and Nicene factions struggling for control of Western Europe. In contrast, among

7614-447: The Holy Spirit, the illuminating and sanctifying power, which is neither God the Father nor the Lord Jesus Christ: I, Ulfila, bishop and confessor, have always so believed, and in this, the one true faith, I make the journey to my Lord; I believe in only one God the Father, the unbegotten and invisible, and in his only-begotten Son, our Lord/Master and God, the designer and maker of all creation, having none other like him. Therefore, there

7755-471: The Nicaean Creed—Arius himself, the deacon Euzoios, and the Libyan bishops Theonas of Marmarica and Secundus of Ptolemais —and also the bishops who signed the creed but refused to join in condemnation of Arius, Eusebius of Nicomedia and Theognis of Nicaea . The emperor also ordered all copies of the Thalia , the book in which Arius had expressed his teachings, to be burned . However, there is no evidence that his son and ultimate successor, Constantius II , who

7896-509: The Nicene terminology and preferred the term homoiousios (alike in substance) to the Nicene homoousios , while they rejected Arius and his teaching and accepted the equality and co-eternality of the persons of the Trinity. Because of this centrist position, and despite their rejection of Arius, they were called "Semi-Arians" by their opponents. The second group also avoided invoking the name of Arius, but in large part followed Arius's teachings and, in another attempted compromise wording, described

8037-486: The Roman Empire of the West had collapsed, specially after the Battle of Vouille , many Goths and their federated peoples, such as the Vandals , Ostrogoths and Sarmatians , moved to settle more freely under their kindred clans' rulers, the reiks , who received dukedom territories or comital offices as counts over smaller territories or key urban locations within the provinces of Hispania and in southwestern Gaul and its Mediterranean coast. Their settlements were made around

8178-409: The Roman Empire) are known to have possessed the rank of colonia. During the empire, colonies were showcases of Roman culture and examples of the Roman way of life. The native population of the provinces could see how they were expected to live. Because of this function, the promotion of a town to the status of "Colonia civium Romanorum" implied that all citizens received full citizen rights and dedicated

8319-549: The Roman cities of Emerita Augusta (Mérida), Barcino (Barcelona), Hispalis (Seville), Toletum (Toledo) and Septimanian Narbonne, which would be the main bases of Gothic power politically as well as militarily during the rest of the kingdom's history, as well as other settlements that were dispersed in rural farming areas between the upper reaches of the Douro , Ebro and Tagus rivers, in an area between Tierra de Campos , also known as Campi Gothorum , around Central Castile and León and Rioja , and Toledo to

8460-494: The Roman order. Under King Euric —who eliminated the status of foederati—a triumphal advance of the Visigoths began. Alarmed at Visigoth expansion from Aquitania after victory over the Gallo-Roman and Breton armies at Déols in 469, Western Emperor Anthemius sent a fresh army across the Alps against Euric, who was besieging Arles . The Roman army was crushed in the Battle of Arles nearby and Euric then captured Arles and secured much of southern Gaul. Sometimes referred to as

8601-502: The Romanization and the Hellenization of the native Semitic peoples . Slavic migrations to Southeastern Europe also contributed to the de-Romanization of the Balkans, and the rapid demographic spread of the Slavs was followed by a population exchange, mixing and language shift to and from Slavic . Arianism Arianism ( Koinē Greek : Ἀρειανισμός , Areianismós ) is a Christological doctrine considered heretical by all modern mainstream branches of Christianity. It

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8742-420: The Son as being like ( homoios ) the Father. A third group explicitly called upon Arius and described the Son as unlike ( anhomoios ) the Father. Constantius wavered in his support between the first and the second party, while harshly persecuting the third. Epiphanius of Salamis labeled the party of Basil of Ancyra in 358 " Semi-Arianism ". This is considered unfair by Kelly who states that some members of

8883-410: The Son) was "same in being" or "same in essence" with God the Father. Arius stated: "If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not." The ecumenical First Council of Nicaea of 325 declared Arianism to be a heresy. According to Everett Ferguson , "The great majority of Christians had no clear views about

9024-425: The Vandals, Alans and Suebi. In 418, Honorius rewarded his Visigothic federates under King Wallia (reigned 415–418) by giving them land in the Garonne valley of Gallia Aquitania on which to settle. This probably took place under the system of hospitalitas . It seems likely that at first the Visigoths were not given a large amount of land estates in the region (as previously believed), but that they acquired

9165-400: The Visigoth Athanagild , who had usurped the kingship, to the Byzantine emperor Justinian I to send soldiers to his assistance. Athanagild won his war, but the Byzantines took over Cartagena and a good deal of southern Hispania, until 624 when Swinthila expelled the last Byzantine garrisons from the peninsula, occupying Orcelis , which the Visigoths called Aurariola (today Orihuela in

9306-479: The Visigothic capital, were heavily influenced by the contemporary Byzantine architecture. When the Muslims looted Spain during their conquest they were amazed by the fine and innumerable Visigothic treasures. A few of these treasures were preserved as they were buried during the Muslim invasions – e.g., the votive crowns from the treasure of Guarrazar . While only the senior monks were allowed to read books of non-Christian or heretic authors this did not prevent

9447-458: The Visigoths began expanding in Gaul and consolidating their presence in the Iberian peninsula. Euric fought a series of wars with the Suebi who retained some influence in Lusitania and brought most of this region under Visigothic power, taking Emerita Augusta ( Mérida ) in 469. Euric also attacked the Western Roman Empire, capturing Hispania Tarraconensis in 472, the last bastion of (Western) Roman rule in Spain. By 476, he had extended his rule to

9588-404: The achievements of his long reign, Res Gestae Divi Augusti ( The Deeds of the Divine Augustus ), Augustus stated that he had settled 120,000 soldiers in twenty colonies in Italy in 31 BCE, then 100,000 men in colonies in Spain and southern Gaul in 14 BCE, followed by another 96,000 in 2 BCE. Brian Campbell also states "From 49 to 32 BCE about 420,000 Italians were recruited", which would thus be

9729-413: The cities in Gallaecia, part of the Suebi Kingdom quite brutally: they massacred a portion of the population and even attacked some holy places, probably due to the clergy's support of the Suebi. Theodoric took control over Hispania Baetica , Carthaginiensis and southern Lusitania . In 461, the Goths received the city of Narbonne from the emperor Libius Severus in exchange for their support. This led to

9870-461: The co-reigns of Gratian and Theodosius that Arianism was effectively wiped out among the ruling class and elite of the Eastern Empire. Valens died in the Battle of Adrianople in 378 and was succeeded by Theodosius I , who adhered to the Nicene Creed. This allowed for settling the dispute. Theodosius's wife St Flacilla was instrumental in his campaign to end Arianism. Two days after Theodosius arrived in Constantinople, 24 November 380, he expelled

10011-419: The conquered would see themselves as Romans. The process was supported by the Roman Republic and then by the Roman Empire . The entire process was facilitated by the Indo-European origin of most of the languages and by the similarity of the gods of many ancient cultures. They also already had trade relations and contacts with one another through the seafaring Mediterranean cultures like the Phoenicians and

10152-477: The conquest of North Africa when they took Carthage on October 19, 439, and the Suebi had taken most of Hispania. The Roman emperor Avitus now sent the Visigoths into Hispania. Theodoric II (453–466) invaded and defeated the king of the Suebi, Rechiarius , at the battle on the river Órbigo in 456 near Asturica Augusta ( Astorga ) and then sacked Bracara Augusta ( Braga ), the Suebi capital. The Goths sacked

10293-461: The creation ex nihilo of Jesus from God. Arians do not believe in the traditional doctrine of the Trinity . The letter of the Arian bishop Auxentius of Durostorum regarding the Arian missionary Ulfilas gives a picture of Arian beliefs. The Arian Ulfilas, who was ordained a bishop by the Arian bishop Eusebius of Nicomedia and returned to his people to work as a missionary, believed: God,

10434-412: The deaths of both Arius and Constantine. Though Arianism had spread, Athanasius and other Nicene Christian church leaders crusaded against Arian theology, and Arius was anathemised and condemned as a heretic once more at the ecumenical First Council of Constantinople of 381 (attended by 150 bishops). The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians , as

10575-578: The detriment of the Latin language and other Romanizing influences, but its citizens continued to regard themselves as Romans. While Britain certainly was Romanized, its approximation to the Roman culture seems to have been smaller than that of Gaul. The most Romanized regions, as demonstrated by Dott. Bernward Tewes and Barbara Woitas of the computing center of the Catholic University Eichstätt-Ingolstadt, were Italy,

10716-465: The different processes involved with a "civilization of barbarians". Modern historians take a more nuanced view: by making their peace with Rome, local elites could make their position more secure and reinforce their prestige. New themes include the study of personal and group values and the construction of identity, which is the personal aspect of ethnogenesis . The transitions operated differently in different provinces; as Blagg and Millett point out even

10857-642: The east and south. After the fall of the Galician Kingdom of the Suebi , some further settlements were made along the Tagus river north of Lisbon , by Oporto and Astorga former strongholds of the Suebi . Little Visigothic settlement occurred elsewhere in the kingdom. The Visigoths founded the only new cities in Western Europe between the fifth and eighth centuries. It is certain (through contemporary Spanish accounts) that they founded four, and

10998-518: The eastern Mediterranean. By 325, the controversy had become significant enough that the Emperor Constantine called an assembly of bishops, the First Council of Nicaea , which condemned Arius's doctrine and formulated the original Nicene Creed of 325 . The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is Homoousios ( Ancient Greek : ὁμοούσιος ), or Consubstantiality , meaning "of

11139-465: The extinction of all aspects of native cultures even when there was extensive acculturation. Many non-Latin provincial languages survived the entire period while sustaining considerable Latin influence, including the ancestor languages of Welsh, Albanian , Basque and Berber . Where there was language replacement, in some cases, such as Italy, it took place in the early imperial stage, while in others, native languages only totally succumbed to Latin after

11280-623: The faith of the bishops of Rome and Alexandria (i.e., the Nicene faith), or be handed over for punishment for not doing so. Although much of the church hierarchy in the East had opposed the Nicene Creed in the decades leading up to Theodosius's accession, he managed to achieve unity on the basis of the Nicene Creed. In 381, at the Second Ecumenical Council in Constantinople, a group of mainly Eastern bishops assembled and accepted

11421-600: The faithful minister of Christ; not equal, but subject and obedient in all things to the Son. And I believe the Son to be subject and obedient in all things to God the Father. A letter from Arius (c. 250–336) to the Arian Eusebius of Nicomedia (died 341) states the core beliefs of the Arians: Some of them say that the Son is an eructation, others that he is a production, others that he is also unbegotten. These are impieties to which we cannot listen, even though

11562-524: The fall of the Empire, as was likely the case with Gaulish. The Gaulish language is thought to have survived into the 6th century in France, despite considerable Romanization of the local material culture. The last record of spoken Gaulish deemed to be plausibly credible was when Gregory of Tours wrote in the 6th century ( c.  560 –575) that a shrine in Auvergne which "is called Vasso Galatae in

11703-568: The first Visigothic city founded his own sometime around 600. It is referred to by Isidore of Seville as Lugo id est Luceo in the Asturias , built after a victory over the Asturians or Cantabri . The fourth and possibly final city of the Goths was Ologicus (perhaps Ologitis ), founded using Basque labour in 621 by Swinthila as a fortification against the recently subjected Basques. It

11844-525: The first approaches, which now can be regarded as the "traditional" approach, was taken by Francis Haverfield . He saw this process beginning in primarily post-conquest societies (such as Britain and Gaul ), where direct Roman policy from the top promoted an increase in the Roman population of the province through the establishment of veteran colonies. The coloniae would have spoken Latin and been citizens of Rome following their army tenure (See Roman citizenship ). Haverfield thus assumes this would have

11985-551: The governor of Ifriqiya , arrived with another army of 18,000, with large Arab contingents. He took Mérida in 713 and invaded the north, taking Saragossa and León , which were still under King Ardo, in 714. After being recalled by the Caliph , Musa left his son Abd al-'Aziz in command. By 716, most of the Iberian Peninsula was under Islamic rule, with Septimania taken between 721 and 725. The only effective resistance

12126-580: The group were virtually orthodox from the start but disliked the adjective homoousios while others had moved in that direction after the out-and-out Arians had come into the open. The debates among these groups resulted in numerous synods, among them the Council of Serdica in 343, the Fourth Council of Sirmium in 358 and the double Council of Rimini and Seleucia in 359, and no fewer than fourteen further creed formulas between 340 and 360, leading

12267-444: The heretics threaten us with a thousand deaths. But we say and believe and have taught, and do teach, that the Son is not unbegotten, nor in any way part of the unbegotten; and that he does not derive his subsistence from any matter; but that by his own will and counsel he has subsisted before time and before ages as perfect as God, only begotten and unchangeable, and that before he was begotten, or created, or purposed, or established, he

12408-605: The highly influential legal code known in Western Europe as the Visigothic Code ( Latin : Liber Iudiciorum ), which would become the basis for Spanish law throughout the Middle Ages . From 407 to 409 AD, an alliance of Germanic Vandals , Iranian Alans and Germanic Suebi crossed the frozen Rhine and swept across modern France and into the Iberian Peninsula. For their part, the Visigoths under Alaric famously sacked Rome in 410 , capturing Galla Placidia ,

12549-530: The historical and cultural meanings of both terms, indicate different historical processes, such as acculturation , integration and assimilation of newly incorporated and peripheral populations by the Roman Republic and the later Roman Empire . The terms were used in ancient Roman historiography and traditional Italian historiography until the Fascist period, when the various processes were called

12690-423: The king, replacing him with Chintila (636–639). The church councils were now the most powerful institution in the Visigothic state; they took the role of regulating the process of succession to the kingship by election of the king by Gothic noble 'senators' and the church officials. They also decided to meet on a regular basis to discuss ecclesiastical and political matters affecting the Church. Finally, they decided

12831-415: The kings should die in peace, and declared their persons sacred, seeking to end the violence and regicides of the past. Despite all this, another coup took place and Chintila was deposed in 639, and King Tulga took his place; he was also deposed in the third year of his reign and the council elected the noble Chindaswinth as king. The reigns of Chindaswinth and his son Recceswinth saw the compilation of

12972-597: The man and his teaching, including the term homoousios , had been condemned by the Synods of Antioch in 269. Hence, after Constantine's death in 337, open dispute resumed again. Constantine's son Constantius II , who had become emperor of the eastern part of the Roman Empire , actually encouraged the Arians and set out to reverse the Nicene Creed. His advisor in these affairs was Eusebius of Nicomedia, who had already at

13113-478: The monarchy at the expense of the nobility; he executed some 700 nobles, forced dignitaries to swear oaths, and in the seventh council of Toledo laid down his right to excommunicate clergy who acted against the government. He was also able to maneuver his son Recceswinth on the throne, sparking a rebellion by a Gothic noble who allied with the Basques, but was put down. Recceswinth (653–672) held another council of Toledo, which reduced sentences for treason and affirmed

13254-552: The most important Visigothic law book, the Liber Iudiciorum ( Spanish : Fuero Juzgo , English : Book of Judgements), also called Lex Visigothorum or the Visigothic Code promulgated by king Chindaswinth (642–653 AD) and completed in 654 by his son, king Recceswinth (649–672), abolished the old tradition of having different laws for Hispano-Romans and Visigoths. The new laws applied to both Gothic and Hispano-Roman populations who had been under different laws in

13395-498: The nature of the Trinity and they did not understand what was at stake in the issues that surrounded it." Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ —the Son of God, the Logos —as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism ) or as neither uncreated nor created in

13536-681: The pagan observer Ammianus Marcellinus to comment sarcastically: "The highways were covered with galloping bishops." None of these attempts were acceptable to the defenders of Nicene orthodoxy; writing about the latter councils, Saint Jerome remarked that the world "awoke with a groan to find itself Arian." After Constantius's death in 361, his successor Julian , a devotee of Rome's pagan gods , declared that he would no longer attempt to favor one church faction over another, and allowed all exiled bishops to return; this resulted in further increasing dissension among Nicene Christians. The emperor Valens , however, revived Constantius's policy and supported

13677-434: The past, and it replaced all older codes of law. The code included old laws by past kings, such as Alaric II in his Breviarium Alarici , and Leovigild, but many were also new laws. The code was based almost wholly on Roman law, with some influence of Germanic law in rare cases. Among the eliminated old laws were the harsh laws against Jews. The Liber showed the old system of military and civil divisions in administration

13818-438: The power of the councils to elect kings. Following Recceswinth, King Wamba (672–680) was elected king. He had to deal with Flavius Paulus ' revolts in Tarraconensis and Hilderic of Nimes , and because of this, he felt a need to reform the army. He passed a law declaring all dukes, counts and other military leaders, as well as bishops, had to come to the aid of the kingdom once danger became known or risk harsh punishment. Wamba

13959-439: The proto-orthodox won the previous disputes, due to the more accurate defining of orthodoxy , they were vanquished with their own weapons, ultimately being declared heretics, not because they would have fought against ideas regarded as theologically correct, but because their positions lacked the accuracy and refinement needed by the fusion of several contradictory theses accepted at the same time by later orthodox theologians. Of

14100-440: The questions posed by Arians. Since Arius was not a bishop, he was not allowed to sit on the council, and it was Eusebius of Nicomedia who spoke for him and the position he represented. All the bishops who were there were in agreement with the major theological points of the proto-orthodoxy , since at that time all other forms of Christianity "had by this time already been displaced, suppressed, reformed, or destroyed". Although

14241-463: The regional First Synod of Tyre in 335 (attended by 310 bishops), to address various charges mounted against Athanasius by his detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit Arius into fellowship. Athanasius was exiled to Trier (in modern Germany ) following his conviction at Tyre of conspiracy, and Arius was, effectively, exonerated. Athanasius eventually returned to Alexandria in 346, after

14382-834: The regions around the Pyrenees with the establishment of the Marca Hispanica from 760 to 785 by the Frankish Empire . The Berbers settled in the south and the Meseta Central in Castile . Initially, the Muslims generally left the Christians alone to practise their religion, although non-Muslims were subject to Islamic law and treated as second-class citizens. Visigothic settlements were concentrated along

14523-500: The relation of Father to Son, and described these as "like" each other. Hanson lists twelve creeds that reflect the Homoian faith: In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in

14664-517: The rest of the Visigothic Kingdom's existence. These Kings also worked on religious legislature, especially King Sisebut (612–621), who passed several harsh laws against Jews and forced many Jews to convert to Christianity. Sisebut was also successful against the Byzantines, taking several of their cities, including Málaga . The Byzantines were finally defeated by Swinthila (621–631), who had captured all of their Spanish holdings by 625. Suinthila

14805-485: The rise of intellectuals such as, most prominently: Isidore of Seville , one of the most quoted scholars of the Middle Ages, known for the breadth of his literary output, highlighted by his Etymologies , an encyclopedia of the knowledge of the epoch that was known and translated throughout medieval Europe; Eugenius I of Toledo , a theologian and poet expert in mathematics and astronomy ; or Theodulf of Orléans ,

14946-411: The romanization process was the "Spread of Catholicism ". Christianity actually is centered in Rome, and believes that a Roman Bishop is the supreme head of Christianity: the spread of Roman Catholicism corresponds with the spread of a Latinized "Western" cultural mindset and generally of the spread of the Romance languages, all based on Latin. Roman names were adopted by some, and the Latin language

15087-491: The roughly 300 bishops in attendance at the Council of Nicaea , two bishops did not sign the Nicene Creed that condemned Arianism. Constantine the Great also ordered a penalty of death for those who refused to surrender the Arian writings: In addition, if any writing composed by Arius should be found, it should be handed over to the flames, so that not only will the wickedness of his teaching be obliterated, but nothing will be left even to remind anyone of him. And I hereby make

15228-555: The same substance" or "of one being" (the Athanasian Creed is less often used but is a more overtly anti-Arian statement on the Trinity). The focus of the Council of Nicaea was the nature of the Son of God and his precise relationship to God the Father (see Paul of Samosata and the Synods of Antioch ). Arius taught that Jesus Christ was divine/holy and was sent to earth for the salvation of mankind but that Jesus Christ

15369-481: The sense other beings are created (as in semi-Arianism ). Some early Christians that were counted among Orthodoxy denied the eternal generation of the Son, seeing the Son as being begotten in time. These include Tertullian and Justin Martyr . Tertullian is considered a pre-Arian. Among the other church fathers, Origen was accused of Arianism for using terms like "second God", and Patriarch Dionysius of Alexandria

15510-625: The sister of Western Roman emperor Honorius . Athaulf (king of the Visigoths from 410 to 415) spent the next few years operating in the Gallic and Hispanic countrysides, diplomatically playing competing factions of Germanic and Roman commanders against one another to skillful effect, and taking over cities such as Narbonne and Toulouse (in 413). After he married Placidia, the Emperor Honorius enlisted him to provide Visigothic assistance in regaining nominal Roman control of Hispania from

15651-474: The small province of Spania for the Byzantine Empire along the coast of southern Spain. Agila was eventually killed, and his enemy Athanagild (552–568) became the new king. He attacked the Byzantines, but he was unable to dislodge them from southern Spain and was obliged to formally acknowledge the suzerainty of the Empire. The next Visigothic king was Liuvigild (569 – April 21, 586). He

15792-724: The status of foederati when the Western emperor Julius Nepos (474–475) signed in 475 an alliance with Euric, granting him the lands south of the Loire and west of the Rhone in exchange for military service and the lands in Provence (including Arles and Marseilles). The lands in Hispania remained under de facto Visigothic control. After Odoacer deposed the last Roman emperor in the West, Romulus Augustulus , Euric quickly recaptured Provence ,

15933-635: The subject of the letter of Auxentius cited above) was sent as a missionary to the Gothic tribes across the Danube , a mission favored for political reasons by the Emperor Constantius II . The Homoians in the Danubian provinces played a major role in the conversion of the Goths to Arianism . Ulfilas's translation of the Bible into Gothic language and his initial success in converting

16074-578: The taxes of the region, with the local Gallic aristocrats now paying their taxes to the Visigoths instead of to the Roman government. The Visigoths with their capital at Toulouse , remained de facto independent, and soon began expanding into Roman territory at the expense of the feeble Western empire. Under Theodoric I (418–451), the Visigoths attacked Arles (in 425 and 430) and Narbonne (in 436), but were checked by Litorius using Hunnic mercenaries . This resulted at first in Theodoric's defeat at

16215-425: The theologians of the 19th century it was already obvious that in fact Arius and Alexander/Athanasius did not have much to quarrel about, the difference between their views was very small, and that the end of the fight was by no means clear during their quarrel, both Arius and Athanasius suffering a great deal for their own views. Arius was the father of Homoiousianism and Alexander the father of Homoousianism , which

16356-467: The theological orthodoxy of the time, one trinitarian and the other also a derivative of trinitarian orthodoxy, and each of them attempted to solve its respective theological dilemmas. Homoousianism was formally affirmed by the first two ecumenical councils ; since then, Arianism has been condemned as "the heresy or sect of Arius". Trinitarian (Homoousian) doctrines were vigorously upheld by Patriarch Athanasius of Alexandria , who insisted that Jesus (God

16497-573: The two became inextricably intertwined. Despite these civil wars, by 625 AD the Visigoths had succeeded in expelling the Byzantines from Hispania and had established a foothold at the port of Ceuta in Africa. Most of the Visigothic Kingdom was conquered by Umayyad troops from North Africa in 711 to 719, with only the northern reaches of Hispania remaining in Christian hands. The medieval Kingdom of Asturias in northern Spain reputedly began when

16638-520: The veteran (citizen) stock that was largely sent to the provinces (colonies) during Augustus. The Lex Calpurnia, however, also allowed citizenship to be granted for distinguished bravery. For example, the 1,000 socii from Camerinum after Vercellae 101 BCE (Plutarch Mar. XXXVIII) and the auxiliary (later Legio XXII Deiotariana ) after Zela , got Roman citizenship. By the time of Augustus, the legions consisted mostly of ethnic Latins/Italics and Cisalpine Gauls. However, Romanization did not always result in

16779-537: The woods never strayed too far from there," as Thomas F. Glick puts it. However, in fact, the Visigoths were preservers of the classical culture. The bathing culture of Andalusia, for example, often said to be a Muslim invention, is a direct continuation of Romano-Visigothic traditions. Visigothic Mérida housed baths supplied with water by aqueducts , and such aqueducts are also attested in Cordoba , Cadiz and Recopolis. Excavations confirm that Recopolis and Toledo,

16920-559: Was a Semi-Arian Christian, was exiled. Although he was committed to maintaining what the Great Church had defined at Nicaea, Constantine was also bent on pacifying the situation and eventually became more lenient toward those condemned and exiled at the council. First, he allowed Eusebius of Nicomedia, who was a protégé of his sister, and Theognis to return once they had signed an ambiguous statement of faith. The two, and other friends of Arius, worked for Arius's rehabilitation. At

17061-671: Was an effective military leader and consolidated Visigothic power in Spain. Liuvigild campaigned against the Eastern Romans in the south in the 570s and he took back Cordova after another revolt. He also fought in the north against the Galician Kingdom of the Suebi and various small independent states, including the Basques and the Cantabrians. He pacified northern Spain but was unable to completely conquer these peoples. When Liuvigild established his son Hermenegild as joint ruler,

17202-424: Was championed by Athanasius. For those theologians it was clear that Arius, Alexander and Athanasius were far from a true doctrine of Trinity, which developed later, historically speaking. Guido M. Berndt and Roland Steinacher state clearly that the beliefs of Arius were acceptable ("not especially unusual") to a huge number of orthodox clergy; this is the reason why such a major conflict was able to develop inside

17343-690: Was changing, and dukes ( duces provinciae ) and counts ( comites civitatis ) had begun taking more responsibilities outside their original military and civil duties. The servants or slaves of the king became very prominent in the bureaucracy and exercised wide administrative powers. With the Visigoth law codes, women could inherit land and title and manage it independently from their husbands or male relations, dispose of their property in legal wills if they had no heirs, and could represent themselves and bear witness in court by age 14 and arrange for their own marriages by age 20. Chindaswinth (642–653) strengthened

17484-459: Was defeated again at Barcelona , and was captured and killed. Theodoric then installed his grandson Amalaric (511–531), the son of Alaric II, as king. Amalaric, however, was still a child and power in Spain remained under the Ostrogothic general and regent, Theudis . Only after Theodoric's death (526) did Amalaric obtain control of his kingdom. His rule did not last long, as in 531, Amalaric

17625-467: Was defeated by the Frankish king Childebert I and then murdered at Barcelona. Afterwards, Theudis (531–548) became king. He expanded Visigothic control over the southern regions, but he was also murdered after a failed invasion of Africa. Visigothic Spain suffered a civil war under King Agila I (549–554), which prompted the Roman/Byzantine emperor Justinian I to send an army and carve out

17766-784: Was denounced at Rome for saying that Son is a work and creature of God. However, the Subordinationism of Origen is not identical to Arianism, and it has been generally viewed as closer to the Nicene-Constantinopolitan view. Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century. It involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Rome's imperial family. Two Roman emperors, Constantius II and Valens , became Arians or Semi-Arians , as did prominent Gothic , Vandal , and Lombard warlords both before and after

17907-404: Was deposed by the Franks and replaced by Sisinand . The instability of this period can be attributed to the power struggle between the kings and the nobility. Religious unification strengthened the political power of the church, which it exercised through church councils at Toledo along with the nobles. The fourth council, held during the brief reign of Sisinand in 633, excommunicated and exiled

18048-402: Was eventually deposed in a bloodless coup. King Ervig (680–687) held further church councils and repealed the previous harsh laws of Wamba, though he still made provisions for the army. Ervig had his son-in-law Egica made king. Despite a rebellion by the bishop of Toledo, the 16th council, held in 693, denounced the bishop's revolt. The 17th council in 694 passed harsh laws against the Jews, citing

18189-512: Was heretical. Much of the distinction between the differing factions was over the phrasing that Christ expressed in the New Testament to express submission to God the Father. The theological term for this submission is kenosis . This ecumenical council declared that Jesus Christ was true God, co-eternal and consubstantial (i.e., of the same substance) with God the Father. Constantine is believed to have exiled those who refused to accept

18330-579: Was in Asturias, where a Visigothic nobleman named Pelagius revolted in 718, and defeated the Muslims at the battle of Covadonga ; this was the beginning of the Reconquista . According to Joseph F. O'Callaghan, the remnants of the Hispano-Gothic aristocracy still played an important role in the society of Hispania. At the end of Visigothic rule, the assimilation of Hispano-Romans and Visigoths

18471-597: Was in the north fighting the Basques . The tale that Julian, Count of Ceuta , facilitated the invasion because one of his daughters had been dishonored by Roderic is possibly mythical. By late July, a battle took place at the Guadalete River in the province of Cádiz . Roderic was betrayed by his troops, who sided with his enemies, and the king was killed in battle. The Muslims then took much of southern Spain with little resistance and went on to capture Toledo, where they executed several Visigothic nobles. In 712, Musa,

18612-620: Was more complete in those areas that developed a "neolatin language" (like Spanish, French, Italian, Portuguese, and Romanian). The same process later developed in the recent centuries' colonial empires. The regions of Levant and Mesopotamia were re-Semiticized by the Arab conquests of the Rashidun and the Umayyad Caliphates and into the Abbasid Caliphate after centuries of Roman rule. The conquests reversed

18753-408: Was not equal to God the Father (infinite, primordial origin) in rank and that God the Father and the Son of God were not equal to the Holy Spirit. Under Arianism, Christ was instead not consubstantial with God the Father since both the Father and the Son under Arius were made of "like" essence or being (see homoiousia ) but not of the same essence or being (see homoousia ). In the Arian view, God

18894-411: Was not what the followers of Arius' teachings called themselves, but rather a term used by outsiders . The nature of Arius's and his supporters' teachings were opposed to the theological doctrines held by Homoousian Christians regarding the nature of the Trinity and the nature of Christ. There was a controversy between two interpretations of Jesus's divinity (Homoousianism and Arianism) based upon

19035-406: Was not. For he was not unbegotten. We are persecuted because we say that the Son has a beginning but that God is without beginning. Principally, the dispute between Trinitarianism and Arianism was about: For Constantine, these were minor theological points that stood in the way of uniting the Empire, but for the theologians, it was of huge importance; for them, it was a matter of salvation. For

19176-586: Was occurring at a fast pace. Their nobility had begun to think of themselves as constituting one people, the gens Gothorum or the Hispani . An unknown number of them fled and took refuge in Asturias or Septimania. In Asturias, they supported Pelagius's uprising, and joining with the indigenous leaders, formed a new aristocracy. The population of the mountain region consisted of native Astures , Galicians , Cantabri , Basques and other groups unassimilated into Hispano-Gothic society. Resistance also continued in

19317-609: Was put down; he also beat back another Frankish offensive in the north. Reccared then oversaw the Third Council of Toledo in 589, where he announced his faith in the Nicene creed and denounced Arianism. He adopted the name Flavius, the family name of the Constantinian dynasty, and styled himself as the successor to the Roman emperors. Reccared also fought the Byzantines in Hispania Baetica after they had begun

19458-461: Was spread, which was greatly facilitated by the fact that many cultures were mostly oral (particularly for the Gauls and Iberians ). Anyone who wanted to deal (through writing) with the bureaucracy and/or with the Roman market had to write in Latin. The extent of the adoption is subject to ongoing debate, as the native languages were certainly spoken after the conquests. Moreover, in the eastern half of

19599-551: Was the first King of Italy , Odoacer (433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century. The ruling elite of Visigothic Spain was Arian until 589. Many Goths adopted Arian beliefs upon their conversion to Christianity. The Vandals actively spread Arianism in North Africa. Little of Arius's own work survives except in quotations selected for polemical purposes by his opponents, and there

19740-608: Was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both homoousios (of one substance) and homoiousios (of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium.) But since many persons are disturbed by questions concerning what is called in Latin substantia , but in Greek ousia , that is, to make it understood more exactly, as to 'coessential,' or what

19881-464: Was used to argue that Jesus is dependent for his existence since Jesus exists only because God wants him to be. Arianism taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, and that the Son of God is subordinate to God the Father. The Logos is an inner attribute of God that is wisdom, while Jesus

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