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Yonghe Temple

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The Imperial Household Department ( traditional Chinese : 內務府 ; simplified Chinese : 内务府 ; pinyin : Nèiwùfǔ ; Manchu : ᡩᠣᡵᡤᡳ ᠪᠠᡳᡨᠠ ᠪᡝ ᡠᡥᡝᡵᡳ ᡴᠠᡩᠠᠯᠠᡵᠠ ᠶᠠᠮᡠᠨ ,  Möllendorff : dorgi baita be uheri kadalara yamun ) was an institution of the Qing dynasty of China . Its primary purpose was to manage the internal affairs of the Qing imperial family and the activities of the inner palace (in which tasks it largely replaced eunuchs ), but it also played an important role in Qing relations with Tibet and Mongolia , engaged in trading activities (jade, ginseng , salt, furs, etc.), managed textile factories in the Jiangnan region, and even published books.

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83-580: The Yonghe Temple ( Chinese : 雍和宮 , "Palace of Peace and Harmony"), also known as the Yonghe Lamasery , or popularly as the Lama Temple , is a temple and monastery of the Gelug school of Tibetan Buddhism located on 12 Yonghegong Street, Dongcheng District, Beijing , China. The building and artwork of the temple is a combination of Han Chinese and Tibetan styles. This building is one of

166-469: A nucleus that has a vowel (which can be a monophthong , diphthong , or even a triphthong in certain varieties), preceded by an onset (a single consonant , or consonant + glide ; a zero onset is also possible), and followed (optionally) by a coda consonant; a syllable also carries a tone . There are some instances where a vowel is not used as a nucleus. An example of this is in Cantonese, where

249-457: A subject–verb–object word order , and like many other languages of East Asia, makes frequent use of the topic–comment construction to form sentences. Chinese also has an extensive system of classifiers and measure words , another trait shared with neighboring languages such as Japanese and Korean. Other notable grammatical features common to all the spoken varieties of Chinese include the use of serial verb construction , pronoun dropping , and

332-510: A Chinese character is the morpheme, as characters represent the smallest grammatical units with individual meanings in the Chinese language. Estimates of the total number of Chinese words and lexicalized phrases vary greatly. The Hanyu Da Zidian , a compendium of Chinese characters, includes 54,678 head entries for characters, including oracle bone versions. The Zhonghua Zihai (1994) contains 85,568 head entries for character definitions and

415-599: A Shanghai resident may speak both Standard Chinese and Shanghainese ; if they grew up elsewhere, they are also likely fluent in the dialect of their home region. In addition to Standard Chinese, a majority of Taiwanese people also speak Taiwanese Hokkien (also called 台語 ; 'Taiwanese' ), Hakka , or an Austronesian language . A speaker in Taiwan may mix pronunciations and vocabulary from Standard Chinese and other languages of Taiwan in everyday speech. In part due to traditional cultural ties with Guangdong , Cantonese

498-462: A central variety (i.e. prestige variety, such as Standard Mandarin), as the issue requires some careful handling when mutual intelligibility is inconsistent with language identity. The Chinese government's official Chinese designation for the major branches of Chinese is 方言 ; fāngyán ; 'regional speech', whereas the more closely related varieties within these are called 地点方言 ; 地點方言 ; dìdiǎn fāngyán ; 'local speech'. Because of

581-615: A compromise between the pronunciations of different regions. The royal courts of the Ming and early Qing dynasties operated using a koiné language known as Guanhua , based on the Nanjing dialect of Mandarin. Standard Chinese is an official language of both the People's Republic of China and the Republic of China (Taiwan), one of the four official languages of Singapore , and one of

664-714: A corresponding increase in the number of homophones . As an example, the small Langenscheidt Pocket Chinese Dictionary lists six words that are commonly pronounced as shí in Standard Chinese: In modern spoken Mandarin, however, tremendous ambiguity would result if all of these words could be used as-is. The 20th century Yuen Ren Chao poem Lion-Eating Poet in the Stone Den exploits this, consisting of 92 characters all pronounced shi . As such, most of these words have been replaced in speech, if not in writing, with less ambiguous disyllabic compounds. Only

747-576: A millennium. The Four Commanderies of Han were established in northern Korea in the 1st century BCE but disintegrated in the following centuries. Chinese Buddhism spread over East Asia between the 2nd and 5th centuries CE, and with it the study of scriptures and literature in Literary Chinese. Later, strong central governments modeled on Chinese institutions were established in Korea, Japan, and Vietnam, with Literary Chinese serving as

830-455: A north–south central axis, which has a length of 480 metres (1,570 ft), and covers an area of 66,400 square kilometres (25,600 sq mi). The main gate, the Gate of Clarity and Prosperity ( Zhaotaimen ) is at the southern end of this axis, along with three memorial archways in the front. And a path built for imperial carriages ( Niandao ) is situated between the front memorial archway and

913-716: A place for reading scriptures and conducting religious ceremonies. It contains a large statue of Je Tsongkhapa , founder of the Geluk School. The hall also contains the Five-Hundred- Arhat -Hill, a carving made of red sandalwood with statues of the arhats made from five different metals (gold, silver, copper, iron, and tin). The Pavilion of Ten Thousand Happinesses (sometimes referred to as "The Hall of Boundless Happiness") contains an 18 metres (59 ft) tall (with an additional 8 metres (26 ft) underground, making it 26 metres (85 ft) in total) statue of

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996-542: A secure reconstruction of Proto-Sino-Tibetan, the higher-level structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, but has not been convincingly demonstrated. The first written records appeared over 3,000 years ago during the Shang dynasty . As the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have repeatedly sought to promulgate

1079-508: A similar way to the use of Latin and Ancient Greek roots in European languages. Many new compounds, or new meanings for old phrases, were created in the late 19th and early 20th centuries to name Western concepts and artifacts. These coinages, written in shared Chinese characters, have then been borrowed freely between languages. They have even been accepted into Chinese, a language usually resistant to loanwords, because their foreign origin

1162-678: A single language. However, their lack of mutual intelligibility means they are sometimes considered to be separate languages in a family . Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese , of which the most spoken by far is Mandarin with 66%, or around 800 million speakers, followed by Min (75 million, e.g. Southern Min ), Wu (74 million, e.g. Shanghainese ), and Yue (68 million, e.g. Cantonese ). These branches are unintelligible to each other, and many of their subgroups are unintelligible with

1245-631: A unified standard. The earliest examples of Old Chinese are divinatory inscriptions on oracle bones dated to c.  1250 BCE , during the Late Shang . The next attested stage came from inscriptions on bronze artifacts dating to the Western Zhou period (1046–771 BCE), the Classic of Poetry and portions of the Book of Documents and I Ching . Scholars have attempted to reconstruct

1328-575: A variety of Yue from a small coastal area around Taishan, Guangdong . In parts of South China, the dialect of a major city may be only marginally intelligible to its neighbors. For example, Wuzhou and Taishan are located approximately 260 km (160 mi) and 190 km (120 mi) away from Guangzhou respectively, but the Yue variety spoken in Wuzhou is more similar to the Guangzhou dialect than

1411-602: Is Taishanese. Wuzhou is located directly upstream from Guangzhou on the Pearl River , whereas Taishan is to Guangzhou's southwest, with the two cities separated by several river valleys. In parts of Fujian , the speech of some neighbouring counties or villages is mutually unintelligible. Local varieties of Chinese are conventionally classified into seven dialect groups, largely based on the different evolution of Middle Chinese voiced initials: Proportions of first-language speakers The classification of Li Rong , which

1494-709: Is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in China , as well as by various communities of the Chinese diaspora . Approximately 1.35 billion people, or 17% of the global population, speak a variety of Chinese as their first language . Chinese languages form the Sinitic branch of the Sino-Tibetan language family. The spoken varieties of Chinese are usually considered by native speakers to be dialects of

1577-490: Is called either 华语 ; 華語 ; Huáyǔ or 汉语 ; 漢語 ; Hànyǔ ). Standard Chinese is based on the Beijing dialect of Mandarin. The governments of both China and Taiwan intend for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore, it is used in government agencies, in the media, and as a language of instruction in schools. Diglossia is common among Chinese speakers. For example,

1660-473: Is handled by a Khenpo lama (管理雍和宮總堪布喇嘛) as the head of the monastery. This position is usually held by lamas from Tibet, and is higher in status than the usual Zhasake (Manchu: jasak i da lama) lamas. It is worth noting that since 1936, the term used to address the religious head of the Yonghe Temple has changed from khenpo to abbot (CN: 住持) (See the map attached) The Yonghe Temple is arranged along

1743-820: Is located in Beijing's Dongcheng District , near the northeastern corner of the Second Ring Road . The postal address is: 12 Yonghegong Dajie, Beixinqiao, Dongcheng District, Beijing . The Yonghe Temple and the Forbidden City are about five kilometers apart, about an hour's walk away. Lines 2 and 5 of the Beijing Subway both stop at Yonghegong Lama Temple station , as do a number of city buses. Chinese language Chinese ( simplified Chinese : 汉语 ; traditional Chinese : 漢語 ; pinyin : Hànyǔ ; lit. ' Han language' or 中文 ; Zhōngwén ; 'Chinese writing')

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1826-603: Is often described as a 'monosyllabic' language. However, this is only partially correct. It is largely accurate when describing Old and Middle Chinese; in Classical Chinese, around 90% of words consist of a single character that corresponds one-to-one with a morpheme , the smallest unit of meaning in a language. In modern varieties, it usually remains the case that morphemes are monosyllabic—in contrast, English has many multi-syllable morphemes, both bound and free , such as 'seven', 'elephant', 'para-' and '-able'. Some of

1909-445: Is only about an eighth as many as English. All varieties of spoken Chinese use tones to distinguish words. A few dialects of north China may have as few as three tones, while some dialects in south China have up to 6 or 12 tones, depending on how one counts. One exception from this is Shanghainese which has reduced the set of tones to a two-toned pitch accent system much like modern Japanese. A very common example used to illustrate

1992-668: Is specifically meant. However, when one of the above words forms part of a compound, the disambiguating syllable is generally dropped and the resulting word is still disyllabic. For example, 石 ; shí alone, and not 石头 ; 石頭 ; shítou , appears in compounds as meaning 'stone' such as 石膏 ; shígāo ; 'plaster', 石灰 ; shíhuī ; 'lime', 石窟 ; shíkū ; 'grotto', 石英 ; 'quartz', and 石油 ; shíyóu ; 'petroleum'. Although many single-syllable morphemes ( 字 ; zì ) can stand alone as individual words, they more often than not form multi-syllable compounds known as 词 ; 詞 ; cí , which more closely resembles

2075-658: Is the Yonghegong Stele , erected in 1744, signaling the palace's conversion into a lama monastery. The second one is The Discourse of Lama , a stele erected in 1792, which is written by the Qianlong Emperor to target the wrongdoing of the Tibetan lamas in handling the reincarnation issues. Both steles are well-preserved in the two pavilions in front of the Yonghe Gate. Being a Tibetan Buddhist temple,

2158-489: Is the largest reference work based purely on character and its literary variants. The CC-CEDICT project (2010) contains 97,404 contemporary entries including idioms, technology terms, and names of political figures, businesses, and products. The 2009 version of the Webster's Digital Chinese Dictionary (WDCD), based on CC-CEDICT, contains over 84,000 entries. The most comprehensive pure linguistic Chinese-language dictionary,

2241-577: Is the southernmost of the main halls, it served originally as the main entrance of the palace, but was later changed into the Hall of Heavenly Kings (Tianwangdian). In the center of the hall stands a statue of the Maitreya Buddha , along the walls statues of the four Heavenly Kings are arranged. There sit two stele pavilions in front of the Gate Hall of Harmony and Peace, which contain the stele of

2324-501: Is used as an everyday language in Hong Kong and Macau . The designation of various Chinese branches remains controversial. Some linguists and most ordinary Chinese people consider all the spoken varieties as one single language, as speakers share a common national identity and a common written form. Others instead argue that it is inappropriate to refer to major branches of Chinese such as Mandarin, Wu, and so on as "dialects" because

2407-500: Is used in education, media, formal speech, and everyday life—though Mandarin is increasingly taught in schools due to the mainland's growing influence. Historically, the Chinese language has spread to its neighbors through a variety of means. Northern Vietnam was incorporated into the Han dynasty (202 BCE – 220 CE) in 111 BCE, marking the beginning of a period of Chinese control that ran almost continuously for

2490-552: Is used in the Language Atlas of China (1987), distinguishes three further groups: Some varieties remain unclassified, including the Danzhou dialect on Hainan , Waxianghua spoken in western Hunan , and Shaozhou Tuhua spoken in northern Guangdong . Standard Chinese is the standard language of China (where it is called 普通话 ; pǔtōnghuà ) and Taiwan, and one of the four official languages of Singapore (where it

2573-428: Is very complex, with a large number of consonants and vowels, but they are probably not all distinguished in any single dialect. Most linguists now believe it represents a diasystem encompassing 6th-century northern and southern standards for reading the classics. The complex relationship between spoken and written Chinese is an example of diglossia : as spoken, Chinese varieties have evolved at different rates, while

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2656-753: The Qieyun rime dictionary (601 CE), and a late period in the 10th century, reflected by rhyme tables such as the Yunjing constructed by ancient Chinese philologists as a guide to the Qieyun system. These works define phonological categories but with little hint of what sounds they represent. Linguists have identified these sounds by comparing the categories with pronunciations in modern varieties of Chinese , borrowed Chinese words in Japanese, Vietnamese, and Korean, and transcription evidence. The resulting system

2739-533: The Korean , Japanese and Vietnamese languages, and today comprise over half of their vocabularies. This massive influx led to changes in the phonological structure of the languages, contributing to the development of moraic structure in Japanese and the disruption of vowel harmony in Korean. Borrowed Chinese morphemes have been used extensively in all these languages to coin compound words for new concepts, in

2822-664: The Maitreya Buddha carved from a single piece of White Sandalwood . This was a gift from the seventh Dalai Lama to the Qianlong Emperor and took three years to transport from Tibet to Beijing. The statue is one of three artworks in the Temple which were included in the Guinness Book of Records in 1993. The Yonghe Temple contains two steles built during the reign of the Qianlong Emperor. Both of them are written in Chinese, Manchu, Tibetan, and Mongolian. The first one

2905-710: The May Fourth Movement beginning in 1919. After the fall of the Northern Song dynasty and subsequent reign of the Jurchen Jin and Mongol Yuan dynasties in northern China, a common speech (now called Old Mandarin ) developed based on the dialects of the North China Plain around the capital. The 1324 Zhongyuan Yinyun was a dictionary that codified the rhyming conventions of new sanqu verse form in this language. Together with

2988-595: The National Language Unification Commission finally settled on the Beijing dialect in 1932. The People's Republic founded in 1949 retained this standard but renamed it 普通话 ; 普通話 ; pǔtōnghuà ; 'common speech'. The national language is now used in education, the media, and formal situations in both mainland China and Taiwan. In Hong Kong and Macau , Cantonese is the dominant spoken language due to cultural influence from Guangdong immigrants and colonial-era policies, and

3071-478: The oracle bone inscriptions created during the Shang dynasty c.  1250 BCE . The phonetic categories of Old Chinese can be reconstructed from the rhymes of ancient poetry. During the Northern and Southern period , Middle Chinese went through several sound changes and split into several varieties following prolonged geographic and political separation. The Qieyun , a rime dictionary , recorded

3154-596: The phonology of Old Chinese by comparing later varieties of Chinese with the rhyming practice of the Classic of Poetry and the phonetic elements found in the majority of Chinese characters. Although many of the finer details remain unclear, most scholars agree that Old Chinese differs from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids. Most recent reconstructions also describe an atonal language with consonant clusters at

3237-655: The 12-volume Hanyu Da Cidian , records more than 23,000 head Chinese characters and gives over 370,000 definitions. The 1999 revised Cihai , a multi-volume encyclopedic dictionary reference work, gives 122,836 vocabulary entry definitions under 19,485 Chinese characters, including proper names, phrases, and common zoological, geographical, sociological, scientific, and technical terms. The 2016 edition of Xiandai Hanyu Cidian , an authoritative one-volume dictionary on modern standard Chinese language as used in mainland China, has 13,000 head characters and defines 70,000 words. Imperial Household Department This department

3320-578: The 12th lunar month and the fourth day of the first lunar month in the period after its foundation. During the reign of the Guangxu Emperor, the tradition was rescheduled as an eight-day performance starts from the 23rd of the first lunar year to the 1st of the second lunar year. Due to the closure of the Yonghe Temple in the Cultural Revolution period, the cham dance was also suspended. It was not revived until 1987. The Yonghe Temple

3403-680: The Gate of Clarity and Prosperity. Along the axis, there are five main halls which are separated by courtyards: the Gate Hall of Harmony and Peace ( Yonghemendian ), the Hall of Harmony and Peace ( Yonghegong ), the Hall of Everlasting Protection ( Yongyoudian ), the Hall of the Wheel of the Law ( Falundian ), and the Pavilion of Ten Thousand Happinesses ( Wanfuge ). The Gate Hall of Harmony and Peace

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3486-565: The Latin-based Vietnamese alphabet . English words of Chinese origin include tea from Hokkien 茶 ( tê ), dim sum from Cantonese 點心 ( dim2 sam1 ), and kumquat from Cantonese 金橘 ( gam1 gwat1 ). The sinologist Jerry Norman has estimated that there are hundreds of mutually unintelligible varieties of Chinese. These varieties form a dialect continuum , in which differences in speech generally become more pronounced as distances increase, though

3569-715: The Yonghe Lamasery became the national centre of Lama administration. Since 1792, with the foundation of the Golden Urn , the Yonghe Temple also became a place for the Qing dynasty to exert control over the Tibetan and Mongolian lama reincarnations . The temple was the site of an armed revolt against the Chinese Nationalist government in 1929. After the Chinese Civil War ended in 1949,

3652-805: The Yonghe Temple and the stele of the Discourse of Lamas. The Hall of Harmony and Peace is the main building of the temple. It houses three bronze statues of the Buddhas of the Three Ages, the statue of the Gautama Buddha (Buddha of the Present) is in the center, it is flanked by the statue of Dīpankara Buddha (Buddha of the Past, right) and the Maitreya Buddha (Buddha of the Future, left). Along

3735-596: The Yonghe Temple is treated as an imperial Tibetan Buddhist temple directly under the jurisdiction of the Qing dynasty. The emperor would appoint a prince or a junwang (second-rank prince) as the responsible of the temple's secular business, and delegate the actual management affairs to the Imperial Household Department and the Ministry of Foreign Affairs . The religious affair of the Yonghe Temple

3818-611: The Yonghe temple also inherits rituals and dances from Tibet. The temple has adopted the tradition of the Cham dance , or bujak in Manchu, shortly after its conversion into a lama monastery. The first record of the practice of cham dance in Yonghe Temple was first found in 1746, at a banquet hosted by the Qianlong emperor in hosting a Dzungar envoy. This ritual is hosted on every 28th day of

3901-610: The Yongzheng Emperor's death in 1735, his coffin was placed in the temple from 1735 to 1737. Before the Yonghe Temple was converted into a monastery, the Grand Secretariat Ortai had once proposed that Hongzhou (Prince He) should take the Yonghe Palace as his private residence, but this suggestion was denied by the Qianlong Emperor. The Qianlong Emperor, who succeeded the Yongzheng Emperor, gave

3984-544: The bondservants of the upper three banners . Booi was sometimes synonymous with booi aha , which literally means "household person", but aha usually referred to the hereditary and legally servile people who worked in fields, whereas booi usually referred to household servants who performed domestic service. The booi who operated the Imperial Household Department can be divided into roughly four groups: In total, there were three nirus of

4067-653: The death of the Shunzhi Emperor and the accession of his son, who reigned as the Kangxi Emperor . In 1654, the department was temporarily substituted by the Thirteen Yamen (十三衙門) which had similar functions. In 1661, the thirteen yamen were abolished with the re-establishment of the imperial household department. The department was manned by booi (Manchu: booi , Chinese: 包衣 ; pinyin: baoyi ), or "bondservants", who were selected from

4150-513: The department consist of booi. They are Cigu Niru (Chinese niru), Solho Niru (Korean niru) and Hoise Niru (Muslim niru) respectively. The demographic composition of the department was thus diverse. Manchu, Han Chinese, Korean and Muslim were cooperating to keep the department functioning. The three nirus of the imperial household department were under the inner three banners out of the Eight Banners system. The central administration of

4233-399: The different spoken dialects varies, but in general, there has been a tendency to a reduction in sounds from Middle Chinese. The Mandarin dialects in particular have experienced a dramatic decrease in sounds and so have far more polysyllabic words than most other spoken varieties. The total number of syllables in some varieties is therefore only about a thousand, including tonal variation, which

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4316-484: The difficulties involved in determining the difference between language and dialect, other terms have been proposed. These include topolect , lect , vernacular , regional , and variety . Syllables in the Chinese languages have some unique characteristics. They are tightly related to the morphology and also to the characters of the writing system, and phonologically they are structured according to fixed rules. The structure of each syllable consists of

4399-464: The end of the syllable, developing into tone distinctions in Middle Chinese. Several derivational affixes have also been identified, but the language lacks inflection , and indicated grammatical relationships using word order and grammatical particles . Middle Chinese was the language used during Northern and Southern dynasties and the Sui , Tang , and Song dynasties (6th–10th centuries CE). It can be divided into an early period, reflected by

4482-413: The first one, 十 , normally appears in monosyllabic form in spoken Mandarin; the rest are normally used in the polysyllabic forms of respectively. In each, the homophone was disambiguated by the addition of another morpheme, typically either a near-synonym or some sort of generic word (e.g. 'head', 'thing'), the purpose of which is to indicate which of the possible meanings of the other, homophonic syllable

4565-491: The form of a word), to indicate a word's function within a sentence. In other words, Chinese has very few grammatical inflections —it possesses no tenses , no voices , no grammatical number , and only a few articles . They make heavy use of grammatical particles to indicate aspect and mood . In Mandarin, this involves the use of particles such as 了 ; le ; ' PFV ', 还 ; 還 ; hái ; 'still', and 已经 ; 已經 ; yǐjīng ; 'already'. Chinese has

4648-435: The government of the People's Republic of China, with Singapore officially adopting them in 1976. Traditional characters are used in Taiwan, Hong Kong, Macau, and among Chinese-speaking communities overseas . Linguists classify all varieties of Chinese as part of the Sino-Tibetan language family , together with Burmese , Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif . Although

4731-504: The imperial household department was carried out by its chancery. Under the chancery, there were 7 Si (司), 3 Yuan (院) as well as numerous properties in different regions of China. One Grand chancellor of senior second rank to senior first rank was set at the top of the department. To assist the work of the Grand chancellor, there were 37 bithesi (Manchu: bithesi, Chinese : 筆帖式 , Secretaries) one langzhong (senior fifth rank) and one zhushi (senior sixth rank). Below are some of

4814-531: The language of administration and scholarship, a position it would retain until the late 19th century in Korea and (to a lesser extent) Japan, and the early 20th century in Vietnam. Scholars from different lands could communicate, albeit only in writing, using Literary Chinese. Although they used Chinese solely for written communication, each country had its own tradition of reading texts aloud using what are known as Sino-Xenic pronunciations . Chinese words with these pronunciations were also extensively imported into

4897-399: The largest Tibetan Buddhist monasteries in China proper. The current abbot is Lama Hu Xuefeng. Yonghe Temple was the highest Buddhist temple in the country during the middle and late Qing dynasty. Building work on the Yonghe Temple started in 1694 during the Qing dynasty on the site where originally stood an official residence for court eunuchs of the Ming dynasty. It was then converted into

4980-408: The late 19th century. Today Japanese is written with a composite script using both Chinese characters called kanji , and kana. Korean is written exclusively with hangul in North Korea, although knowledge of the supplementary Chinese characters called hanja is still required, and hanja are increasingly rarely used in South Korea. As a result of its historical colonization by France, Vietnamese now uses

5063-408: The many bureaus that were supervised by the Chancery of the Imperial Household Department (Chinese: 總管內務府衙門 ; pinyin: Zongguan neiwufu yamen ) in Beijing : The Seven Si are the main functioning body of the department. Every Si (department) has several Langzhong (郎中), Yuanwailang (員外郎) and Bithesi who were officers that supervise the works of these departments. By the nineteenth century,

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5146-455: The more conservative modern varieties, usually found in the south, have largely monosyllabic words , especially with basic vocabulary. However, most nouns, adjectives, and verbs in modern Mandarin are disyllabic. A significant cause of this is phonetic erosion : sound changes over time have steadily reduced the number of possible syllables in the language's inventory. In modern Mandarin, there are only around 1,200 possible syllables, including

5229-425: The mutual unintelligibility between them is too great. However, calling major Chinese branches "languages" would also be wrong under the same criterion, since a branch such as Wu, itself contains many mutually unintelligible varieties, and could not be properly called a single language. There are also viewpoints pointing out that linguists often ignore mutual intelligibility when varieties share intelligibility with

5312-583: The nasal sonorant consonants /m/ and /ŋ/ can stand alone as their own syllable. In Mandarin much more than in other spoken varieties, most syllables tend to be open syllables, meaning they have no coda (assuming that a final glide is not analyzed as a coda), but syllables that do have codas are restricted to nasals /m/ , /n/ , /ŋ/ , the retroflex approximant /ɻ/ , and voiceless stops /p/ , /t/ , /k/ , or /ʔ/ . Some varieties allow most of these codas, whereas others, such as Standard Chinese, are limited to only /n/ , /ŋ/ , and /ɻ/ . The number of sounds in

5395-538: The other varieties within the same branch (e.g. Southern Min). There are, however, transitional areas where varieties from different branches share enough features for some limited intelligibility, including New Xiang with Southwestern Mandarin , Xuanzhou Wu Chinese with Lower Yangtze Mandarin , Jin with Central Plains Mandarin and certain divergent dialects of Hakka with Gan . All varieties of Chinese are tonal at least to some degree, and are largely analytic . The earliest attested written Chinese consists of

5478-404: The rate of change varies immensely. Generally, mountainous South China exhibits more linguistic diversity than the North China Plain . Until the late 20th century, Chinese emigrants to Southeast Asia and North America came from southeast coastal areas, where Min, Hakka, and Yue dialects were spoken. Specifically, most Chinese immigrants to North America until the mid-20th century spoke Taishanese ,

5561-552: The related subject dropping . Although the grammars of the spoken varieties share many traits, they do possess differences. The entire Chinese character corpus since antiquity comprises well over 50,000 characters, of which only roughly 10,000 are in use and only about 3,000 are frequently used in Chinese media and newspapers. However, Chinese characters should not be confused with Chinese words. Because most Chinese words are made up of two or more characters, there are many more Chinese words than characters. A more accurate equivalent for

5644-509: The relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan is much less developed than that of families such as Indo-European or Austroasiatic . Difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach and are often also sensitive border zones. Without

5727-476: The residence of Yinzhen (Prince Yong) , the fourth son of the Kangxi Emperor . The Kangxi Emperor awarded this building to Yinzhen in 1702, who was at the time a junwang (second-rank prince). Yinzhen moved into this building in May 1703. The Kangxi Emperor promoted Yinzhen from junwang to qinwang (first-rank prince) under the title "Prince Yong of the First Rank" (和碩雍親王; Héshuò Yōng Qīnwáng; Manchu: hošoi hūwaliyasun cin wang) in 1709. The name of this building

5810-407: The sides of the hall, the statues of the 18 Arhats are placed. A mural in the hall shows the bodhisattva Avalokitesvara . The Hall of Everlasting Protection was Emperor Yongzheng 's living quarters as a prince and the place where his coffin was placed after his death. Today, a statue of the Bhaisajya-guru (healing Buddha) stands in this hall. The Hall of the Wheel of the Law functions as

5893-399: The six official languages of the United Nations . Standard Chinese is based on the Beijing dialect of Mandarin and was first officially adopted in the 1930s. The language is written primarily using a logography of Chinese characters , largely shared by readers who may otherwise speak mutually unintelligible varieties. Since the 1950s, the use of simplified characters has been promoted by

5976-561: The slightly later Menggu Ziyun , this dictionary describes a language with many of the features characteristic of modern Mandarin dialects. Up to the early 20th century, most Chinese people only spoke their local variety. Thus, as a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties , known as 官话 ; 官話 ; Guānhuà ; 'language of officials'. For most of this period, this language

6059-574: The temple imperial status signified by having its turquoise tiles replaced with yellow tiles which were reserved for the emperor. In 1744, the Qianlong Emperor issued an edict of converting the Palace of Peace and Harmony into a lamasery , and the following Buddhābhiṣeka (开光 Kaiguang) of the Buddhist figure was executed in 1745. Subsequently, the monastery became a residence for large numbers of Tibetan Buddhist monks from Mongolia and Tibet , and so

6142-648: The temple was declared a national monument and closed for the following 32 years. It is said to have survived the Cultural Revolution due to the intervention of Premier Zhou Enlai . Reopened to the public in 1981, it is today both a functioning temple and highly popular tourist attraction in the city. After the Yonghegong Temple was converted into a monastery, its management can be divided into two parts: administrative affairs management and religious affairs management. In terms of administration,

6225-623: The tonal distinctions, compared with about 5,000 in Vietnamese (still a largely monosyllabic language), and over 8,000 in English. Most modern varieties tend to form new words through polysyllabic compounds . In some cases, monosyllabic words have become disyllabic formed from different characters without the use of compounding, as in 窟窿 ; kūlong from 孔 ; kǒng ; this is especially common in Jin varieties. This phonological collapse has led to

6308-547: The traditional Western notion of a word. A Chinese cí can consist of more than one character–morpheme, usually two, but there can be three or more. Examples of Chinese words of more than two syllables include 汉堡包 ; 漢堡包 ; hànbǎobāo ; 'hamburger', 守门员 ; 守門員 ; shǒuményuán ; 'goalkeeper', and 电子邮件 ; 電子郵件 ; diànzǐyóujiàn ; 'e-mail'. All varieties of modern Chinese are analytic languages : they depend on syntax (word order and sentence structure), rather than inflectional morphology (changes in

6391-512: The use of tones in Chinese is the application of the four tones of Standard Chinese, along with the neutral tone, to the syllable ma . The tones are exemplified by the following five Chinese words: In contrast, Standard Cantonese has six tones. Historically, finals that end in a stop consonant were considered to be " checked tones " and thus counted separately for a total of nine tones. However, they are considered to be duplicates in modern linguistics and are no longer counted as such: Chinese

6474-452: The words in newspapers, and 60% of the words in science magazines. Vietnam, Korea, and Japan each developed writing systems for their own languages, initially based on Chinese characters , but later replaced with the hangul alphabet for Korean and supplemented with kana syllabaries for Japanese, while Vietnamese continued to be written with the complex chữ Nôm script. However, these were limited to popular literature until

6557-517: The written language used throughout China changed comparatively little, crystallizing into a prestige form known as Classical or Literary Chinese . Literature written distinctly in the Classical form began to emerge during the Spring and Autumn period . Its use in writing remained nearly universal until the late 19th century, culminating with the widespread adoption of written vernacular Chinese with

6640-453: Was a koiné based on dialects spoken in the Nanjing area, though not identical to any single dialect. By the middle of the 19th century, the Beijing dialect had become dominant and was essential for any business with the imperial court. In the 1930s, a standard national language ( 国语 ; 國語 ; Guóyǔ ), was adopted. After much dispute between proponents of northern and southern dialects and an abortive attempt at an artificial pronunciation,

6723-497: Was also in charge of the ceremonial and spiritual activities of the Qing imperial household. These activities include the maintenance of the mausoleums of Qing emperors, polytheist worships and posthumous affairs of the royal family (the giving of temple names and posthumous names ). The department was established before the Manchu -led Qing dynasty defeated the Ming dynasty in 1644, but it became mature only after 1661, following

6806-485: Was hidden by their written form. Often different compounds for the same concept were in circulation for some time before a winner emerged, and sometimes the final choice differed between countries. The proportion of vocabulary of Chinese origin thus tends to be greater in technical, abstract, or formal language. For example, in Japan, Sino-Japanese words account for about 35% of the words in entertainment magazines, over half

6889-661: Was thus changed into 'the Residence of Prince Yong of the First Rank' (雍親王府) in the same year. In 1711, Hongli, the fourth son of Yongzheng, the future Qianlong Emperor , was born in the East Academy (东书院) in this building. Prince Yong ascended the throne as the Yongzheng Emperor in 1722, and the Residence of Prince Yong of the First Rank was later promoted into the 'Palace of Peace and Harmony' (雍和宫). After

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