79-571: The Yiddish King Lear ( Yiddish : דער ייִדישער קעניג ליר Der Yidisher Kenig Lir , also known as The Jewish King Lear ) was an 1892 play by Jacob Gordin , and is generally seen as ushering in the first great era of Yiddish theater in New York City’s Yiddish Theater District , in which serious drama gained prominence over operetta . Gordin, a respected intellectual and Yiddish-language novelist, had been recruited by Jacob Adler in an effort to create
158-518: A Hasid , an Orthodox Jewish businessman, and an apikoyres , or secular Jew. The title role became a pillar of Adler's image and career. Theater Magazine wrote of Adler's performance in a 1901 revival of The Yiddish King Lear , "No finer acting has ever been seen in New York than Adler's gradual transition from the high estate of the Hebrew father distributing his bounty in the opening scenes to
237-545: A collection of narrative poems on themes from the Hebrew Bible and the Haggadah . The advent of the printing press in the 16th century enabled the large-scale production of works, at a cheaper cost, some of which have survived. One particularly popular work was Elia Levita 's Bovo-Bukh ( בָּבָֿא-בּוך ), composed around 1507–08 and printed several times, beginning in 1541 (under the title Bovo d'Antona ). Levita,
316-492: A lesser extent, the United Kingdom. This has resulted in some difficulty in communication between Yiddish speakers from Israel and those from other countries. There is significant phonological variation among the various Yiddish dialects . The description that follows is of a modern Standard Yiddish that was devised during the early 20th century and is frequently encountered in pedagogical contexts. Uvular As in
395-485: A more serious repertoire for Yiddish theater, comparable to what he knew from Russian theater. His first two plays, Siberia and Two Worlds had failed commercially, although Siberia was later successfully revived. The play is not a translation of William Shakespeare 's King Lear , but the title is an acknowledgement of the roots of the plot. Gordin's play is set in Vilna ( Vilnius , Lithuania), in 1890. It begins at
474-719: A new score by veteran Yiddish theatre composer Joseph Brody . The play continues to be revived often, and there have been several recent English-language translations and adaptations. In 2018, David Serero performs the play in his own English adaptation, featuring Yiddish songs of the era, at the Orensanz Foundation in New York and records the first cast album recording of the play Yiddish language Yiddish ( ייִדיש , יידיש or אידיש , yidish or idish , pronounced [ˈ(j)ɪdɪʃ] , lit. ' Jewish ' ; ייִדיש-טײַטש , historically also Yidish-Taytsh , lit. ' Judeo-German ' )
553-699: A part of interdisciplinary study of Slavic ethnogenesis, a lexicostatistical classification of Slavic languages. It was built using qualitative 110-word Swadesh lists that were compiled according to the standards of the Global Lexicostatistical Database project and processed using modern phylogenetic algorithms. The resulting dated tree complies with the traditional expert views on the Slavic group structure. Kassian-Dybo's tree suggests that Proto-Slavic first diverged into three branches: Eastern, Western and Southern. The Proto-Slavic break-up
632-521: A partial exception of Bulgarian and Macedonian , they have fully developed inflection -based conjugation and declension . In their relational synthesis Slavic languages distinguish between lexical and inflectional suffixes . In all cases, the lexical suffix precedes the inflectional in an agglutination mode. The fusional categorization of Slavic languages is based on grammatic inflectional suffixes alone. Prefixes are also used, particularly for lexical modification of verbs. For example,
711-553: A recent past. Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Slavic languages descend from Proto-Slavic , their immediate parent language , ultimately deriving from Proto-Indo-European ,
790-546: A somewhat unusual feature of virtually free word order in a sentence clause , although subject–verb–object and adjective-before-noun is the preferred order in the neutral style of speech . Modern Bulgarian differs from other Slavic languages, because it almost completely lost declension , it developed definite articles from demonstrative pronouns (similar to "the" from "this" in English ), and it formed indicative and renarrative tenses for verbs . Since
869-591: Is Avroham ben Schemuel Pikartei, who published a paraphrase on the Book of Job in 1557. Women in the Ashkenazi community were traditionally not literate in Hebrew but did read and write Yiddish. A body of literature therefore developed for which women were a primary audience. This included secular works, such as the Bovo-Bukh , and religious writing specifically for women, such as the צאנה וראינה Tseno Ureno and
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#1732793536003948-475: Is a West Germanic language historically spoken by Ashkenazi Jews . It originated in 9th century Central Europe , and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic ) and to some extent Aramaic . Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages . Yiddish has traditionally been written using
1027-487: Is also used in the adjectival sense, synonymously with "Ashkenazi Jewish", to designate attributes of Yiddishkeit ("Ashkenazi culture"; for example, Yiddish cooking and "Yiddish music" – klezmer ). Hebrew Judeo-Aramaic Judeo-Arabic Other Jewish diaspora languages Jewish folklore Jewish poetry By the 10th century, a distinctive Jewish culture had formed in Central Europe. By
1106-590: Is better for geographically adjacent languages and in the written (rather than oral) form. At the same time, recent studies of mutual intelligibility between Slavic languages revealed, that their traditional three-branch division does not withstand quantitative scrutiny. While the grouping of Czech , Slovak and Polish into West Slavic turned out to be appropriate, Western South Slavic Serbo-Croatian and Slovene were found to be closer to Czech and Slovak (West Slavic languages) than to Eastern South Slavic Bulgarian . The traditional tripartite division of
1185-451: Is dated to around 100 A.D., which correlates with the archaeological assessment of Slavic population in the early 1st millennium A.D. being spread on a large territory and already not being monolithic. Then, in the 5th and 6th centuries A.D., these three Slavic branches almost simultaneously divided into sub-branches, which corresponds to the fast spread of the Slavs through Eastern Europe and
1264-498: Is destined to follow in the same path to ruin and madness; unlike Shakespeare's Lear (but quite like the way Lear was often staged from the English Restoration well into the 19th century), there is a relatively happy ending, with differences set right and David Moishele living to forgive and be reconciled with his children. The husbands of the daughters among whom David Moishele divides his "kingdom" are, respectively
1343-500: Is printed in Hebrew script.) According to a study by the German media association Internationale Medienhilfe (IMH), more than 40 printed Yiddish newspapers and magazines were published worldwide in 2024, and the trend is rising. The Western Yiddish dialect—sometimes pejoratively labeled Mauscheldeutsch , i. e. "Moses German" —declined in the 18th century, as the Age of Enlightenment and
1422-511: Is pronounced [haɡˈdɔmɜ] . The vowel phonemes of Standard Yiddish are: In addition, the sonorants /l/ and /n/ can function as syllable nuclei : [m] and [ŋ] appear as syllable nuclei as well, but only as allophones of /n/ , after bilabial consonants and dorsal consonants , respectively. The syllabic sonorants are always unstressed. Stressed vowels in the Yiddish dialects may be understood by considering their common origins in
1501-588: Is reflected in some Ashkenazi personal names (e.g., Kalonymos and Yiddish Todres ). Hebrew, on the other hand, was regarded as a holy language reserved for ritual and spiritual purposes and not for common use. The established view is that, as with other Jewish languages , Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic (Judeo-French) and other Judeo-Romance languages began to acquire varieties of Middle High German , and from these groups
1580-498: Is uncertain). An additional distinctive semicursive typeface was, and still is, used for rabbinical commentary on religious texts when Hebrew and Yiddish appear on the same page. This is commonly termed Rashi script , from the name of the most renowned early author, whose commentary is usually printed using this script. (Rashi is also the typeface normally used when the Sephardic counterpart to Yiddish, Judaeo-Spanish or Ladino ,
1659-444: Is within the boundaries of modern Ukraine and Southern Federal District of Russia. The Proto-Slavic language existed until around AD 500. By the 7th century, it had broken apart into large dialectal zones. There are no reliable hypotheses about the nature of the subsequent breakups of West and South Slavic. East Slavic is generally thought to converge to one Old East Slavic language of Kievan Rus , which existed until at least
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#17327935360031738-567: The Haskalah led to a view of Yiddish as a corrupt dialect. The 19th century Prussian-Jewish historian Heinrich Graetz , for example, wrote that "the language of the Jews [in Poland] ... degenerat[ed] into a ridiculous jargon, a mixture of German, Polish, and Talmudical elements, an unpleasant stammering, rendered still more repulsive by forced attempts at wit." A Maskil (one who takes part in
1817-660: The Haskalah ) would write about and promote acclimatization to the outside world. Jewish children began attending secular schools where the primary language spoken and taught was German, not Yiddish. Yiddish grates on our ears and distorts. This jargon is incapable in fact of expressing sublime thoughts. It is our obligation to cast off these old rags, a heritage of the dark Middle Ages. – Osip Aronovich Rabinovich , in an article titled "Russia – Our Native Land: Just as We Breathe Its Air, We Must Speak Its Language" in
1896-600: The Hebrew alphabet . Prior to World War II , there were 11–13 million speakers. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel. However,
1975-632: The High Holy Days ) and בֵּיתֿ הַכְּנֶסֶתֿ , 'synagogue' (read in Yiddish as beis hakneses ) – had been included. The niqqud appears as though it might have been added by a second scribe, in which case it may need to be dated separately and may not be indicative of the pronunciation of the rhyme at the time of its initial annotation. Over the course of the 14th and 15th centuries, songs and poems in Yiddish, and macaronic pieces in Hebrew and German, began to appear. These were collected in
2054-599: The Latin script , and have had more Western European influence due to their proximity and speakers being historically Roman Catholic , whereas the East Slavic and Eastern South Slavic languages are written in Cyrillic and, with Eastern Orthodox or Uniate faith, have had more Greek influence. Two Slavic languages, Belarusian and Serbo-Croatian , are biscriptal, i.e. written in either alphabet either nowadays or in
2133-586: The Middle High German diphthong ei and long vowel î to /aɪ/ , Yiddish has maintained the distinction between them; and likewise, the Standard German /ɔʏ/ corresponds to both the MHG diphthong öu and the long vowel iu , which in Yiddish have merged with their unrounded counterparts ei and î , respectively. Lastly, the Standard German /aʊ/ corresponds to both the MHG diphthong ou and
2212-536: The Odessan journal Рассвет (dawn), 1861. Owing to both assimilation to German and the revival of Hebrew , Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement ). Notable Yiddish writers of
2291-518: The Purim feast given by David Moishele, a wealthy Russian Jewish merchant – a personification of what Adler referred to as the "Grand Jew", surrounded by family, friends, servants: in effect, a monarch in his court. As he divides his empire, the story of Shakespeare's Lear is recounted to him as a warning by the virtuous daughter who denied his authority by becoming a student in St. Petersburg . He
2370-597: The Rusyn language spoken in Transcarpatian Ukraine and adjacent counties of Slovakia and Ukraine. Similarly, the Croatian Kajkavian dialect is more similar to Slovene than to the standard Croatian language. Modern Russian differs from other Slavic languages in an unusually high percentage of words of non-Slavic origin, particularly of Dutch (e.g. for naval terms introduced during
2449-484: The Slavic languages with which Yiddish was long in contact (Russian, Belarusian , Polish , and Ukrainian ), but unlike German, voiceless stops have little to no aspiration ; unlike many such languages, voiced stops are not devoiced in final position. Moreover, Yiddish has regressive voicing assimilation , so that, for example, זאָגט /zɔɡt/ ('says') is pronounced [zɔkt] and הקדמה /hakˈdɔmɜ/ ('foreword')
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2528-586: The Slavonic languages , are Indo-European languages spoken primarily by the Slavic peoples and their descendants. They are thought to descend from a proto-language called Proto-Slavic , spoken during the Early Middle Ages , which in turn is thought to have descended from the earlier Proto-Balto-Slavic language , linking the Slavic languages to the Baltic languages in a Balto-Slavic group within
2607-565: The high medieval period , their area of settlement, centered on the Rhineland ( Mainz ) and the Palatinate (notably Worms and Speyer ), came to be known as Ashkenaz , originally a term used of Scythia , and later of various areas of Eastern Europe and Anatolia. In the medieval Hebrew of Rashi (d. 1105), Ashkenaz becomes a term for Germany, and אשכּנזי Ashkenazi for the Jews settling in this area. Ashkenaz bordered on
2686-730: The national languages of the countries in which they are predominantly spoken: Russian , Belarusian and Ukrainian (of the East group), Polish , Czech and Slovak (of the West group), Bulgarian and Macedonian (eastern members of the South group), and Serbo-Croatian and Slovene (western members of the South group). In addition, Aleksandr Dulichenko recognizes a number of Slavic microlanguages : both isolated ethnolects and peripheral dialects of more well-established Slavic languages. All Slavic languages have fusional morphology and, with
2765-431: The תחנות Tkhines . One of the best-known early woman authors was Glückel of Hameln , whose memoirs are still in print. The segmentation of the Yiddish readership, between women who read מאַמע־לשון mame-loshn but not לשון־קדש loshn-koydesh , and men who read both, was significant enough that distinctive typefaces were used for each. The name commonly given to the semicursive form used exclusively for Yiddish
2844-587: The 12th century. Linguistic differentiation was accelerated by the dispersion of the Slavic peoples over a large territory, which in Central Europe exceeded the current extent of Slavic-speaking majorities. Written documents of the 9th, 10th, and 11th centuries already display some local linguistic features. For example, the Freising manuscripts show a language that contains some phonetic and lexical elements peculiar to Slovene dialects (e.g. rhotacism ,
2923-521: The 14th or 15th century, major language differences were not between the regions occupied by modern Belarus, Russia and Ukraine, but rather between the north-west (around modern Velikiy Novgorod and Pskov) and the center (around modern Kyiv , Suzdal , Rostov , Moscow as well as Belarus) of the East Slavic territories. The Old Novgorodian dialect of that time differed from the central East Slavic dialects as well as from all other Slavic languages much more than in later centuries. According to Zaliznyak,
3002-655: The 1925 founding of the Yiddish Scientific Institute, YIVO . In Vilnius , there was debate over which language should take primacy, Hebrew or Yiddish. Yiddish changed significantly during the 20th century. Michael Wex writes, "As increasing numbers of Yiddish speakers moved from the Slavic-speaking East to Western Europe and the Americas in the late 19th and early 20th centuries, they were so quick to jettison Slavic vocabulary that
3081-592: The Ashkenazi community took shape. Exactly what German substrate underlies the earliest form of Yiddish is disputed. The Jewish community in the Rhineland would have encountered the Middle High German dialects from which the Rhenish German dialects of the modern period would emerge. Jewish communities of the high medieval period would have been speaking their own versions of these German dialects, mixed with linguistic elements that they themselves brought into
3160-527: The Balkans during the second half of the 1st millennium A.D. (the so-called Slavicization of Europe). The Slovenian language was excluded from the analysis, as both Ljubljana koine and Literary Slovenian show mixed lexical features of Southern and Western Slavic languages (which could possibly indicate the Western Slavic origin of Slovenian, which for a long time was being influenced on the part of
3239-598: The Indo-European family. The current geographical distribution of natively spoken Slavic languages includes the Balkans , Central and Eastern Europe , and all the way from Western Siberia to the Russian Far East . Furthermore, the diasporas of many Slavic peoples have established isolated minorities of speakers of their languages all over the world. The number of speakers of all Slavic languages together
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3318-555: The Proto-Yiddish sound system. Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a/. The first digit indicates Proto-Yiddish quality (1-=*[a], 2-=*[e], 3-=*[i], 4-=*[o], 5-=*[u]), and
3397-536: The Slavic languages does not take into account the spoken dialects of each language. Within the individual Slavic languages, dialects may vary to a lesser degree, as those of Russian, or to a much greater degree, like those of Slovene. In certain cases so-called transitional dialects and hybrid dialects often bridge the gaps between different languages, showing similarities that do not stand out when comparing Slavic literary (i.e. standard) languages. For example, Slovak (West Slavic) and Ukrainian (East Slavic) are bridged by
3476-594: The ancestor language of all Indo-European languages , via a Proto-Balto-Slavic stage. During the Proto-Balto-Slavic period a number of exclusive isoglosses in phonology, morphology, lexis, and syntax developed, which makes Slavic and Baltic the closest related of all the Indo-European branches. The secession of the Balto-Slavic dialect ancestral to Proto-Slavic is estimated on archaeological and glottochronological criteria to have occurred sometime in
3555-598: The area inhabited by another distinctive Jewish cultural group, the Sephardi Jews , who ranged into southern France . Ashkenazi culture later spread into Eastern Europe with large-scale population migrations. Nothing is known with certainty about the vernacular of the earliest Jews in Germany, but several theories have been put forward. As noted above, the first language of the Ashkenazim may have been Aramaic ,
3634-556: The earliest named Yiddish author, may also have written פּאַריז און װיענע Pariz un Viene ( Paris and Vienna ). Another Yiddish retelling of a chivalric romance, װידװילט Vidvilt (often referred to as "Widuwilt" by Germanizing scholars), presumably also dates from the 15th century, although the manuscripts are from the 16th. It is also known as Kinig Artus Hof , an adaptation of the Middle High German romance Wigalois by Wirnt von Grafenberg . Another significant writer
3713-532: The end of the high medieval period. It is first recorded in 1272, with the oldest surviving literary document in Yiddish, a blessing found in the Worms machzor (a Hebrew prayer book). This brief rhyme is decoratively embedded in an otherwise purely Hebrew text. Nonetheless, it indicates that the Yiddish of that day was a more or less regular Middle High German written in the Hebrew alphabet into which Hebrew words – מַחֲזוֹר , makhazor (prayerbook for
3792-541: The equivalent of English "came out" in Russian is "vyshel", where the prefix "vy-" means "out" , the reduced root "-sh" means "come", and the suffix "-el" denotes past tense of masculine gender . The equivalent phrase for a feminine subject is "vyshla". The gender conjugation of verbs , as in the preceding example, is another feature of some Slavic languages rarely found in other language groups. The well-developed fusional grammar allows Slavic languages to have
3871-445: The extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas . The term "Yiddish"
3950-633: The following sub-branches: Some linguists speculate that a North Slavic branch has existed as well. The Old Novgorod dialect may have reflected some idiosyncrasies of this group. Although the Slavic languages diverged from a common proto-language later than any other groups of the Indo-European language family , enough differences exist between the any two geographically distant Slavic languages to make spoken communication between such speakers cumbersome. As usually found within other language groups , mutual intelligibility between Slavic languages
4029-564: The geographical separation between these two groups, also severing the connection between Slavs in Moravia and Lower Austria ( Moravians ) and those in present-day Styria , Carinthia , East Tyrol in Austria , and in the provinces of modern Slovenia , where the ancestors of the Slovenes settled during first colonization. In September 2015, Alexei Kassian and Anna Dybo published, as
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#17327935360034108-425: The interwar period, scholars have conventionally divided Slavic languages, on the basis of geographical and genealogical principle, and with the use of the extralinguistic feature of script, into three main branches, that is, East, South, and West (from the vantage of linguistic features alone, there are only two branches of the Slavic languages, namely North and South). These three conventional branches feature some of
4187-431: The language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata , and the means and location of this fusion. Some theorists argue that the fusion occurred with a Bavarian dialect base. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been parallel developments in
4266-443: The last three decades, however, make this view very hard to maintain nowadays, especially when one considers that there was most likely no " Proto-Baltic " language and that West Baltic and East Baltic differ from each other as much as each of them does from Proto-Slavic. The Proto-Slavic language originated in the area of modern Ukraine and Belarus mostly overlapping with the northern part of Indoeuropean Urheimat , which
4345-590: The late 15th century by Menahem ben Naphtali Oldendorf. During the same period, a tradition seems to have emerged of the Jewish community's adapting its own versions of German secular literature. The earliest Yiddish epic poem of this sort is the Dukus Horant , which survives in the famous Cambridge Codex T.-S.10.K.22. This 14th-century manuscript was discovered in the Cairo Geniza in 1896, and also contains
4424-738: The late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim ; Sholem Rabinovitsh, widely known as Sholem Aleichem , whose stories about טבֿיה דער מילכיקער ( Tevye der milkhiker , " Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof ; and Isaac Leib Peretz . In the early 20th century, especially after the Socialist October Revolution in Russia, Yiddish
4503-522: The limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German , Polish and Russian . Yiddish was particularly good at borrowing: from Arabic , from Hebrew , from Aramaic and from anything with which it intersected. On the other hand, it contributed to English – American . [sic] Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It
4582-518: The long vowel û , but in Yiddish, they have not merged. Although Standard Yiddish does not distinguish between those two diphthongs and renders both as /ɔɪ/ , the distinction becomes apparent when the two diphthongs undergo Germanic umlaut , such as in forming plurals: The vowel length distinctions of German do not exist in the Northeastern (Lithuanian) varieties of Yiddish, which form the phonetic basis for Standard Yiddish. In those varieties,
4661-484: The mid-1950s. In Weinreich's view, this Old Yiddish substrate later bifurcated into two distinct versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a fully autonomous language. Yiddish was a rich, living language, the chattering tongue of an urban population. It had
4740-586: The most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today. Modern Yiddish has two major forms : Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by
4819-596: The most prominent Yiddish writers of the time—the founders of modern Yiddish literature, who were still living in Slavic-speaking countries—revised the printed editions of their oeuvres to eliminate obsolete and 'unnecessary' Slavisms." The vocabulary used in Israel absorbed many Modern Hebrew words, and there was a similar but smaller increase in the English component of Yiddish in the United States and, to
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#17327935360034898-476: The neighboring Serbo-Croatian dialects), and the quality Swadesh lists were not yet collected for Slovenian dialects. Because of scarcity or unreliability of data, the study also did not cover the so-called Old Novgordian dialect, the Polabian language and some other Slavic lects. The above Kassian-Dybo's research did not take into account the findings by Russian linguist Andrey Zaliznyak who stated that, until
4977-461: The number of Yiddish-speakers is increasing in Hasidic communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim ", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of
5056-493: The period 1500–1000 BCE. A minority of Baltists maintain the view that the Slavic group of languages differs so radically from the neighboring Baltic group ( Lithuanian , Latvian , and the now-extinct Old Prussian ), that they could not have shared a parent language after the breakup of the Proto-Indo-European continuum about five millennia ago. Substantial advances in Balto-Slavic accentology that occurred in
5135-406: The quavering blind beggar of later developments." Even after he was nearly paralyzed by a stroke in 1920, Adler managed to play Act I of The Yiddish King Lear on several occasions as part of a benefit performance, since his character remained seated throughout this act; he played the role for the last time in 1924, two years before his death. The play was made into a 1934 Yiddish-language film with
5214-665: The region, including many Hebrew and Aramaic words, but there is also Romance. In Max Weinreich 's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic , or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia (later known in Yiddish as Loter ) extending over parts of Germany and France. There, they encountered and were influenced by Jewish speakers of High German languages and several other German dialects. Both Weinreich and Solomon Birnbaum developed this model further in
5293-407: The reign of Peter I ), French (for household and culinary terms during the reign of Catherine II ) and German (for medical, scientific and military terminology in the mid-1800's). Another difference between the East, South, and West Slavic branches is in the orthography of the standard languages: West Slavic languages (and Western South Slavic languages – Croatian and Slovene ) are written in
5372-415: The second refers to quantity or diphthongization (−1=short, −2=long, −3=short but lengthened early in the history of Yiddish, −4=diphthong, −5=special length occurring only in Proto-Yiddish vowel 25). Vowels 23, 33, 43 and 53 have the same reflexes as 22, 32, 42 and 52 in all Yiddish dialects, but they developed distinct values in Middle High German ; Katz (1987) argues that they should be collapsed with
5451-636: The two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East. The lines of development proposed by the different theories do not necessarily rule out the others (at least not entirely); an article in The Forward argues that "in the end, a new 'standard theory' of Yiddish's origins will probably be based on
5530-636: The vernacular of the Jews in Roman-era Judea and ancient and early medieval Mesopotamia . The widespread use of Aramaic among the large non-Jewish Syrian trading population of the Roman provinces, including those in Europe, would have reinforced the use of Aramaic among Jews engaged in trade. In Roman times, many of the Jews living in Rome and Southern Italy appear to have been Greek -speakers, and this
5609-654: The vowel qualities in most long/short vowel pairs diverged and so the phonemic distinction has remained. There are consonantal differences between German and Yiddish. Yiddish deaffricates the Middle High German voiceless labiodental affricate /pf/ to /f/ initially (as in פֿונט funt , but this pronunciation is also quasi-standard throughout northern and central Germany); /pf/ surfaces as an unshifted /p/ medially or finally (as in עפּל /ɛpl/ and קאָפּ /kɔp/ ). Additionally, final voiced stops appear in Standard Yiddish but not Northern Standard German. Slavic languages The Slavic languages , also known as
5688-658: The word krilatec ). The Freising manuscripts are the first Latin-script continuous text in a Slavic language. The migration of Slavic speakers into the Balkans in the declining centuries of the Byzantine Empire expanded the area of Slavic speech, but the pre-existing writing (notably Greek) survived in this area. The arrival of the Hungarians in Pannonia in the 9th century interposed non-Slavic speakers between South and West Slavs. Frankish conquests completed
5767-608: The work of Weinreich and his challengers alike." Paul Wexler proposed a model in 1991 that took Yiddish, by which he means primarily eastern Yiddish, not to be genetically grounded in a Germanic language at all, but rather as " Judeo-Sorbian " (a proposed West Slavic language ) that had been relexified by High German. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has been met with little academic support, and strong critical challenges, especially among historical linguists. Yiddish orthography developed towards
5846-586: The world (for a total of 600,000). The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז ( loshn-ashknaz , "language of Ashkenaz") or טײַטש ( taytsh ), a variant of tiutsch , the contemporary name for Middle High German . Colloquially, the language is sometimes called מאַמע־לשון ( mame-loshn , lit. "mother tongue"), distinguishing it from לשון־קודש ( loshn koydesh , "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for Yidish Taitsh ("Jewish German"), did not become
5925-461: The −2 series, leaving only 13 in the −3 series. In vocabulary of Germanic origin, the differences between Standard German and Yiddish pronunciation are mainly in the vowels and diphthongs . All varieties of Yiddish lack the German front rounded vowels /œ, øː/ and /ʏ, yː/ , having merged them with /ɛ, e:/ and /ɪ, i:/ , respectively. Diphthongs have also undergone divergent developments in German and Yiddish. Where Standard German has merged
6004-520: Was ווײַבערטײַטש ( vaybertaytsh , 'women's taytsh ' , shown in the heading and fourth column in the Shemot Devarim ), with square Hebrew letters (shown in the third column) being reserved for text in that language and Aramaic. This distinction was retained in general typographic practice through to the early 19th century, with Yiddish books being set in vaybertaytsh (also termed מעשייט mesheyt or מאַשקעט mashket —the construction
6083-470: Was emerging as a major Eastern European language. Its rich literature was more widely published than ever, Yiddish theatre and Yiddish cinema were booming, and for a time it achieved the status of one of the official languages of the short-lived Galician Soviet Socialist Republic . Educational autonomy for Jews in several countries (notably Poland ) after World War I led to an increase in formal Yiddish-language education, more uniform orthography, and to
6162-442: Was estimated to be 315 million at the turn of the twenty-first century. It is the largest and most diverse ethno-linguistic group in Europe. The Slavic languages are conventionally (that is, also on the basis of extralinguistic features, such as geography) divided into three subgroups: East , South , and West , which together constitute more than 20 languages. Of these, 10 have at least one million speakers and official status as
6241-503: Was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. Isaac Bashevis Singer , its greatest practitioner, pointed out that it is the only language never spoken by men in power. – Paul Johnson , A History of the Jews (1988) Later linguistic research has refined the Weinreich model or provided alternative approaches to
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