Misplaced Pages

#489510

86-670: The Yu Gong or Tribute of Yu is a chapter of the Book of Xia ( Chinese : t 夏書 , s 夏书 , Xià Shū ) section of the Book of Documents , one of the Five Classics of ancient Chinese literature . The chapter describes the legendary Yu the Great and the provinces of his time. Most modern scholars believe it was written in the fifth century BCE or later. The chapter can be divided into two parts. The first describes

172-477: A "token of conformity to the Chinese world order". The Ming founder Hongwu Emperor adopted a maritime prohibition policy and issued tallies to "tribute-bearing" embassies for missions. Missions were subject to limits on the number of persons and items allowed. The Old Book of Tang and New Book of Tang recorded Silla sending women, 4 in total, all rejected, gold, silver among other things as tribute to

258-680: A 2018 study in the Journal of Conflict Resolution covering Vietnam-China relations from 1365 to 1841, "the Vietnamese court explicitly recognized its unequal status in its relations with China through a number of institutions and norms." Due to their participation in the tributary system, Vietnamese rulers behaved as though China was not a threat and paid very little military attention to it. Rather, Vietnamese leaders were clearly more concerned with quelling chronic domestic instability and managing relations with kingdoms to their south and west." From

344-484: A fact independent of recognition or whether recognition is one of the facts necessary to bring states into being. No definition is binding on all the members of the community of nations on the criteria for statehood. Some argue that the criteria are mainly political, not legal. L.C. Green cited the recognition of the unborn Polish and Czechoslovak states in World War I and explained that "since recognition of statehood

430-467: A flexible practice with multiple meanings into an overly formalized ritual system" in which gong always had the same meanings and gong ritual was exclusively and predominately a marker of foreign relations, whereas the Qing conducted "many diverse forms of tributary ritual". The "tribute system" is often associated with a "Confucian world order", under which neighboring states complied and participated in

516-490: A foreign court sending envoys and exotic products to the Chinese emperor. The emperor then gave the envoys gifts in return and permitted them to trade in China. Presenting tribute involved theatrical subordination but usually not political subordination. The political sacrifice of participating actors was simply "symbolic obeisance". Nor were states that sent tribute forced to mimic Chinese institutions, for example in cases such as

602-437: A group of States that have established rules, procedures and institutions for the implementation of relations. Thus, the foundation for international law , diplomacy between officially recognized sovereign states, their organizations and formal regimes has been laid. Westphalian sovereignty is the concept of nation-state sovereignty based on territoriality and the absence of a role for external agents in domestic structures. It

688-556: A legal basis in domestic law for the purposes of the Convention". On 9 October 2014, the US's Federal Court stated that "the TRNC purportedly operates as a democratic republic with a president, prime minister, legislature and judiciary". On 2 September 2015, ECtHR decided that "...the court system set up in the "TRNC" was to be considered to have been "established by law" with reference to

774-423: A more or less clear separation between religion and state, and recognized the right of princes "to confessionalize" the state, that is, to determine the religious affiliation of their kingdoms on the pragmatic principle of cuius regio eius religio [ whose realm, his religion ]." Before 1900, sovereign states enjoyed absolute immunity from the judicial process, derived from the concepts of sovereignty and

860-491: A more powerful neighbour; Belarus, in its relationship with Russia, has been proposed as a contemporary example of a semi-sovereign state. In a somewhat different sense, the term semi-sovereign was famously applied to West Germany by political scientist Peter Katzenstein in his 1987 book Policy and Politics in West Germany: The Growth of a Semi-sovereign State, due to having a political system in which

946-538: A move out of necessity, we may still say that they have been able to correct their mistake Goryeo's rulers called themselves "Great King" viewing themselves as the sovereigns of the Goryeo-centered world of Northeast Asia. They maintained their own Imperial style, in their setup of government institutions, administrative divisions and own tributary system. As the struggle between the Northern Yuan and

SECTION 10

#1732766235490

1032-410: A new entity, but other states do not. Hersch Lauterpacht, one of the theory's main proponents, suggested that a state must grant recognition as a possible solution. However, a state may use any criteria when judging if they should give recognition and they have no obligation to use such criteria. Many states may only recognise another state if it is to their advantage. In 1912, L. F. L. Oppenheim said

1118-494: A set of rituals from the tributary states whenever they sought relations with China as a way of regulating diplomatic relations. The main rituals generally included: After the completion of the rituals, the tributary states engaged in their desired business, such as trade. Tributary relations emerged during the Tang dynasty , under the reign of Emperor Taizong , as Chinese rulers started perceiving foreign envoys bearing tribute as

1204-496: A state as a person of international law if, and only if, it is recognised as sovereign by at least one other state. This theory of recognition was developed in the 19th century. Under it, a state was sovereign if another sovereign state recognised it as such. Because of this, new states could not immediately become part of the international community or be bound by international law, and recognised nations did not have to respect international law in their dealings with them. In 1815, at

1290-416: A state to recognise other states. Recognition is often withheld when a new state is seen as illegitimate or has come about in breach of international law. Almost universal non-recognition by the international community of Rhodesia and Northern Cyprus are good examples of this, the former only having been recognized by South Africa, and the latter only recognized by Turkey. In the case of Rhodesia, recognition

1376-443: A state was defined by having a territory, a population, government, and capacity to enter into relations with other states. The Montevideo Convention criteria do not automatically create a state because additional requirements must be met. While they play an important role, they do not determine the status of a country in all cases, such as Kosovo , Rhodesia , and Somaliland . In practice international relations take into account

1462-445: A system that embodied a collection of institutions, social and diplomatic conventions, and institutions that dominated China's contacts with the non-Chinese world for two millennia, until the collapse of the system around the end of the 19th century. Other scholars like Odd Arne Westad see a variety of relationships that differed in character, not an overall "tributary system". They suggest a Sinocentric system, in which Chinese culture

1548-423: Is a state that has the supreme sovereignty or ultimate authority over a territory . It is commonly understood that a sovereign state is independent . When referring to a specific polity , the term " country " may also refer to a constituent country, or a dependent territory . A sovereign state is usually required to have a permanent population, defined territory, a government not under another, and

1634-492: Is a matter of discretion, it is open to any existing State to accept as a state any entity it wishes, regardless of the existence of territory or of an established government." International lawyer Hersch Lauterpacht states that recognition is not merely a formality but an active interpretation in support of any facts. Once made however it cannot be arbitrarily revoked on account of another state's own discretion or internal politics. The constitutive theory of statehood defines

1720-461: Is an international system of states, multinational corporations , and organizations that began with the Peace of Westphalia in 1648. Sovereignty is a term that is frequently misused. Up until the 19th century, the radicalised concept of a "standard of civilization" was routinely deployed to determine that certain people in the world were "uncivilized", and lacking organised societies. That position

1806-458: Is commonly considered to be such a state. Outlining the concept of a de facto state for EurasiaNet in early 2024, Laurence Broers wrote: De facto states can be understood as a product of the very system that excludes the possibility of their existence: the post-Second World War and post-colonial system of sovereign and equal states covering every centimeter of the globe. The hegemony of this system, at least until recent years,

SECTION 20

#1732766235490

1892-470: Is most commonly conceptualised as something categorical, which is either present or absent, and the coherence of any intermediate position in that binary has been questioned, especially in the context of international law. In spite of this, some authors admit the concept of a semi-sovereign state , a state which is officially acknowledged as sovereign but whose theoretical sovereignty is significantly impaired in practice, such as by being de facto subjected to

1978-447: Is no precise definition by which public acts can easily be distinguished from private ones. State recognition signifies the decision of a sovereign state to treat another entity as also being a sovereign state. Recognition can be either expressed or implied and is usually retroactive in its effects. It does not necessarily signify a desire to establish or maintain diplomatic relations. There are debates over whether states can exist as

2064-607: Is what created the possibility of a de facto state as an anomaly existing outside of it - or in Alexander Iskandaryan 's memorable phrase, as "temporary technical errors within the system of international law." The Soviet and Yugoslav collapses resulted in the emergence of numerous such entities, several of which, including Abkhazia, Transdniester, South Ossetia and the NKR , survived in the margins of international relations for decades despite non-recognition. Sovereignty

2150-482: Is widely recognized. In political science, sovereignty is usually defined as the most essential attribute of the state in the form of its complete self-sufficiency in the frames of a certain territory, that is its supremacy in the domestic policy and independence in the foreign one. Named after the 1648 Treaty of Westphalia, the Westphalian System of state sovereignty, according to Bryan Turner, "made

2236-712: The Analects of Confucius and the Yu Gong suggest their origin in a single culture while the appearance of the West River (西河) and South River (南河) in the latter indicate that the author came from the State of Wei . In the preface to his Commentary on the Yu Gong Map (禹贡图注), Ming dynasty Scholar Ài Nányīng (艾南英) (1583–1646) considered the Yu Gong the "progenitor of all geographic texts both ancient and modern." Over

2322-461: The Amazon's tropical forests , that are either uninhabited or inhabited exclusively or mainly by indigenous people (and some of them are still not in constant contact). Additionally, there are states where de facto control is contested or where it is not exercised over their whole area. Currently, the international community includes more than 200 sovereign states, most of which are represented in

2408-676: The Ashikaga shogunate again became a tributary of China under the Ming dynasty in 1401. As a result, in 1404, Shogun Ashikaga Yoshimitsu , who held most of the de facto power in Japan, accepted the title "King of Japan" from the Ming, despite the nominal sovereign of Japan still residing in Kyōto . Yoshimitsu was the first and only Japanese ruler in the early modern period to accept a Chinese title. During

2494-530: The Book of Documents and included the Yu Gong , although it is more likely that this was done later. Wang Guowei suggested in his New Confirmation of Ancient History (古史新证) that the Yu Gong was written at the start of the Zhou dynasty , but most scholars now agree with the view of Gu Jiegang that it is a product of the Warring States , Qin or Early Han periods. References to maritime history in

2580-568: The Congress of Vienna , the Final Act recognised only 39 sovereign states in the European diplomatic system, and as a result, it was firmly established that in the future new states would have to be recognised by other states, and that meant in practice recognition by one or more of the great powers . One of the major criticisms of this law is the confusion caused when some states recognise

2666-502: The Draft Declaration on Rights and Duties of States , and the charters of regional international organizations express the view that all states are juridically equal and enjoy the same rights and duties based upon the mere fact of their existence as persons under international law. The right of nations to determine their own political status and exercise permanent sovereignty within the limits of their territorial jurisdictions

Yu Gong - Misplaced Pages Continue

2752-670: The Economic Cooperation Organization (ECO), the Organization of Turkic States (OTS), the Parliamentary Assembly of Turkic States (TURKPA) , etc.). Most sovereign states are both de jure and de facto (i.e., they exist both according to law and in practice). However, states which are only de jure are sometimes recognised as being the legitimate government of a territory over which they have no actual control. For example, during

2838-453: The Jin dynasty and its successors and were appointed as "King of Wa ". The Emperors of China commonly referred to the ruler of Japan as 倭寇 王 wōkouwang ( wakuō ) meaning "King of Wa", while they themselves styled themselves as ōkimi , meaning "Great King" in relation to the Chinese emperor. Internally 天皇 tennō meaning "heavenly king" also used to put the ruler of Japan on the same level as

2924-563: The Manchu -led Qing dynasty , which invaded Joseon and forced it to become a tributary in 1636, in the same way as the Han -led Ming dynasty. Joseon had continued to support the Ming in their wars against the Qing despite incurring military retaliation from the latter. The Manchus were viewed as barbarians by the Korean court, which, regarding itself as the new "Confucian ideological center" in place of

3010-479: The Muromachi period Japan accepted the Ming led worldview. This relationship continued until 1549 (except the 1411-1432 period) when Japan chose to end its recognition of China's regional hegemony and cancel any further tribute missions. Membership in the tributary system was a prerequisite for any economic exchange with China. In exiting the system, Japan relinquished its trade relationship with China. Under

3096-629: The Second World War , governments-in-exile of several states continued to enjoy diplomatic relations with the Allies , notwithstanding that their countries were under occupation by Axis powers . Other entities may have de facto control over a territory but lack international recognition; these may be considered by the international community to be only de facto states. They are considered de jure states only according to their own law and by states that recognise them. For example, Somaliland

3182-676: The Sultanate of Brunei sent tribute to the Ming dynasty, with their first rulers personally traveling to China with the Imperial fleets. In the Philippine islands , trade with China is believed to have begun during the Tang dynasty , and expanded during the Song dynasty ; by the second millennium AD, some polities were part of the tributary system of China, among them the Sultanate of Sulu . Sovereign state A sovereign state

3268-475: The United Nations . These states exist in a system of international relations, where each state takes into account the policies of other states by making its own calculations. From this point of view, States are integrated into the international system of special internal and external security and legitimization of the dilemma. Recently, the concept of the international community has been formed to refer to

3354-603: The Yuan dynasty during the reign of King Ram Khamhaeng , and Thailand remained a tributary of China until 1853. Wei Yuan , the 19th century Chinese scholar, considered Thailand to be the strongest and most loyal of China's Southeast Asian tributaries, citing the time when Thailand offered to directly attack Japan to divert the Japanese in their planned invasions of Korea and the Asian mainland, as well as other acts of loyalty to

3440-441: The declarative theory of statehood defines a state as a person in international law if it meets the following criteria: 1) a defined territory; 2) a permanent population; 3) a government and 4) a capacity to enter into relations with other states. According to declarative theory, an entity's statehood is independent of its recognition by other states, as long as the sovereignty was not gained by military force. The declarative model

3526-403: The nine provinces of Ji (冀), Yan (兗), Qing (青), Xu (徐), Yang (揚), Jing (荊), Yu (豫), Liang (梁), and Yong (雍), with the improvement works conducted by Yu in each province. The second enumerates Yu's surveys of the rivers of the empire, followed by an idealized description of five concentric domains of five hundred li each, from the royal domain (甸服 Diānfú ) around the capital to

Yu Gong - Misplaced Pages Continue

3612-581: The "constitutional and legal basis" on which it operated, and it has not accepted the allegation that the "TRNC" courts as a whole lacked independence and/or impartiality". On 3 February 2017, The United Kingdom's High Court stated "There was no duty in the United Kingdom law upon the Government to refrain from recognizing Northern Cyprus. The United Nations itself works with Northern Cyprus law enforcement agencies and facilitates co-operation between

3698-698: The "perfect equality and absolute independence of sovereigns" has created a class of cases where "every sovereign is understood to waive the exercise of a part of that complete exclusive territorial jurisdiction, which has been stated to be the attribute of every nation". Absolute sovereign immunity is no longer as widely accepted as it has been in the past, and some countries, including the United States, Canada, Singapore, Australia, Pakistan and South Africa, have introduced restrictive immunity by statute, which explicitly limits jurisdictional immunity to public acts, but not private or commercial ones, though there

3784-399: The "tribute system" to secure guarantees of peace, investiture, and trading opportunities. One member acknowledged another's position as superior, and the superior would bestow investiture upon them in the form of a crown, official seal, and formal robes, to confirm them as king. The practice of investing non-Chinese neighbors had been practiced since ancient times as a concrete expression of

3870-613: The Inner Asians, who basically ignored the trappings of Chinese government. Instead they manipulated Chinese tribute practices for their own financial benefit. The gifts doled out by the Ming emperor and the trade permits granted were of greater value than the tribute itself, so tribute states sent as many tribute missions as they could. In 1372, the Hongwu Emperor restricted tribute missions from Joseon and six other countries to just one every three years. The Ryukyu Kingdom

3956-480: The Ming dynasty. Thailand was welcoming and open to Chinese immigrants, who dominated commerce and trade, and achieved high positions in the government. Vietnam was ruled by China for 1050 years. When Vietnam gained independence in 939, it became a tributary of China until 1885 when it became a protectorate of France with the Treaty of Huế (1884) . The Lê dynasty (1428–1527) and Nguyễn dynasty (1802–1945) adopted

4042-548: The Ming, continued to use the Ming calendar and era names in defiance of the Qing, despite sending tribute missions. Meanwhile, Japan avoided direct contact with Qing China and instead manipulated embassies from neighboring Joseon and Ryukyu to make it falsely appear as though they came to pay tribute. Joseon Korea remained a tributary of Qing China until 1895, when the First Sino-Japanese War ended this relationship. The Chinese tributary system required

4128-635: The Red Turban Rebellion and the Ming remained indecisive, Goryeo retained neutrality despite both sides pleading for their assistance in order to break this stalemate. As the Ming eventually gained the upper hand Goryeo paid an enormous tribute to Ming in February 1385 consisting of five thousand horses, five hundred jin of gold, fifty thousand jin of silver and fifty thousand bolts of cotton fabric in order to maintain their neutrality. Early kings of Japan had formal diplomatic inquiries with

4214-511: The Tang dynasty. If Silla indeed served China wholeheartedly by dispatching tributary ships one after another, why did King Beopheung use his own reign title? This is indeed confusing! From then on, Silla maintained this erroneous practice for many more years, even after Emperor Taizong had learned about it and reproved the Silla ambassador. Now, they eventually adopted the Tang reign title. Although

4300-567: The Westphalian equality of states . First articulated by Jean Bodin , the powers of the state are considered to be suprema potestas within territorial boundaries. Based on this, the jurisprudence has developed along the lines of affording immunity from prosecution to foreign states in domestic courts. In The Schooner Exchange v. M'Faddon , Chief Justice John Marshall of the United States Supreme Court wrote that

4386-681: The capacity to interact with other sovereign states . In actual practice, recognition or non-recognition by other states plays an important role in determining the status of a country. Unrecognized states often have difficulty engaging in diplomatic relations with other sovereign states. Since the end of the 19th century, almost the entire globe has been divided into sections (countries) with more or less defined borders assigned to different states. Previously, quite large plots of land were either unclaimed or deserted, or inhabited by nomadic peoples that were not organized into states. However, even in modern states, there are large remote areas, such as

SECTION 50

#1732766235490

4472-525: The centuries numerous scholars have written interpretations of and commentaries on the Yu Gong . In 2006 the Xi'an Map Publishing Agency (西安地圖出版社) published a compilation of 55 titles dating from the Song to the Qing dynasties. Notable amongst the volumes included in the collection are: Tribute (China) Scholars differ on the nature of China's relations with its neighbors in traditional times. Many describe

4558-551: The community that has the intention to inhabit the territory permanently and is capable to support the superstructure of the State, though there is no requirement of a minimum population. The government must be capable of exercising effective control over a territory and population (the requirement known in legal theory as "effective control test") and guarantee the protection of basic human rights by legal methods and policies. The "capacity to enter into relations with other states" reflects

4644-400: The concept is misleading both about relations in early modern times and today. The term "tribute system" is a Western invention. There was no equivalent term in the Chinese lexicon to describe what would be considered the "tribute system" today, nor was it envisioned as an institution or system. John King Fairbank and Teng Ssu-yu created the "tribute system" theory in a series of articles in

4730-476: The concept of " government-in-exile " is predicated upon that distinction. States are non-physical juridical entities, not organisations of any kind. However, ordinarily, only the government of a state can obligate or bind the state, for example by treaty. Generally speaking, states are durable entities, though they can become extinguished, either through voluntary means or outside forces, such as military conquest. Violent state abolition has virtually ceased since

4816-410: The death of Emperor Hongwu, the Chinese intervened after a Vietnamese general, Le Qui Ly, usurped the Vietnamese throne. The Malacca sultanate sent envoys to China to inform them that while returning to Malacca in 1469 from a trip to China, their ship had been driven by a storm to the coast of Vietnam and the Vietnamese killed, enslaved and castrated the survivors. The Malaccans reported that Vietnam

4902-522: The early 1940s to describe "a set of ideas and practices developed and perpetuated by the rulers of China over many centuries." The concept was developed and became influential after 1968, when Fairbank edited and published a conference volume, The Chinese World Order , with fourteen essays on China's pre-modern relations with Vietnam, Korea, Inner Asia and Tibet, Southeast Asia and the Ryukyus, as well as an Introduction and essays describing Chinese views of

4988-404: The effect of recognition and non-recognition. It is the act of recognition that affirms whether a country meets the requirements for statehood and is now subject to international law in the same way that other sovereign states are. State practice relating to the recognition of states typically falls somewhere between the declaratory and constitutive approaches. International law does not require

5074-553: The end of World War II. Because states are non-physical juridical entities, it has been argued that their extinction cannot be due to physical force alone. Instead, the physical actions of the military must be associated with the correct social or judiciary actions for a state to be abolished. The ontological status of the state has been a subject of debate, especially, whether or not the state, being an object that no one can see, taste, touch, or otherwise detect, actually exists. It has been argued that one potential reason as to why

5160-665: The entity's degree of independence. Article 3 of the Montevideo Convention declares that political statehood is independent of recognition by other states, and the state is not prohibited from defending itself. A similar opinion about "the conditions on which an entity constitutes a state" is expressed by the European Economic Community Opinions of the Badinter Arbitration Committee , which found that

5246-447: The existence of states has been controversial is because states do not have a place in the traditional Platonist duality of the concrete and the abstract. Characteristically, concrete objects are those that have a position in time and space, which states do not have (though their territories have a spatial position, states are distinct from their territories), and abstract objects have a position in neither time nor space, which does not fit

SECTION 60

#1732766235490

5332-464: The following, regarding constitutive theory: International Law does not say that a State is not in existence as long as it is not recognised, but it takes no notice of it before its recognition. Through recognition only and exclusively a State becomes an International Person and a subject of International Law. Recognition or non-recognition by other states can override declarative theory criteria in cases such as Kosovo and Somaliland . By contrast,

5418-738: The imperial Chinese system, with rulers declaring themselves emperors on the Confucian model and attempting to create a Vietnamese imperial tributary system while still remaining a tributary state of China. Even though Vietnam was the only sinicized country in Southeast Asia, the Ming dynasty treated it with less respect than Korea or the Ryukyu Kingdom. The Hongwu Emperor was firmly opposed to military expeditions in Southeast Asia and only rebuked Vietnam's conquest of Champa , which had sent tribute missions to China seeking help. After

5504-487: The international system has surged. Some research suggests that the existence of international and regional organisations, the greater availability of economic aid, and greater acceptance of the norm of self-determination have increased the desire of political units to secede and can be credited for the increase in the number of states in the international system. Harvard economist Alberto Alesina and Tufts economist Enrico Spolaore argue in their book, Size of Nations, that

5590-496: The late 14th to early 16th centuries, the Ryukyu Kingdom served an important position in the Ming's tributary order, as they became a key intermediary for the Ming's trade with Northeast and Southeast Asia through goods funnelled into Ming-Ryukyu tribute missions. Ryukyu's intermediary role was also facilitated by Chinese diaspora communities who settled in Ryukyu and served positions in the Ryukyu court. The Sultanate of Malacca and

5676-407: The loose reign policy. The rulers of Joseon , in particular, sought to legitimize their rule through reference to Chinese symbolic authority. On the opposite side of the tributary relationship spectrum was Japan , whose leaders could hurt their own legitimacy by identifying with Chinese authority. In these politically tricky situations, sometimes a false king was set up to receive investiture for

5762-744: The one of China. Between 607 and 839, Japan submitted and sent 19 missions to China under the Sui and Tang dynasties (a mission planned for 894 was cancelled). The nature of these bilateral contacts evolved gradually from political and ceremonial acknowledgment to cultural exchanges; and the process accompanied the growing commercial ties which developed over time. Knowledge was the principal objective of each expedition. For example: Priests studied Chinese Buddhism. Officials studied Chinese government. Doctors studied Chinese medicine . Painters studied Chinese painting . Approximately one third of those who embarked from Japan did not survive to return home. Japan under

5848-421: The ontological state of the state is. Realists believe that the world is one of only states and interstate relations and the identity of the state is defined before any international relations with other states. On the other hand, pluralists believe that the state is not the only actor in international relations and interactions between states and the state is competing against many other actors. Another theory of

5934-464: The ontology of the state is that the state is a spiritual, or "mystical entity" with its own being, distinct from the members of the state. The German Idealist philosopher Georg Hegel (1770–1831) was perhaps the greatest proponent of this theory. The Hegelian definition of the state is "the Divine Idea as it exists on Earth". Since the end of World War II, the number of sovereign states in

6020-563: The present day, has never had a meaning, which was universally agreed upon." In the opinion of H. V. Evatt of the High Court of Australia , "sovereignty is neither a question of fact, nor a question of law, but a question that does not arise at all". Sovereignty has taken on a different meaning with the development of the principle of self-determination and the prohibition against the threat or use of force as jus cogens norms of modern international law . The United Nations Charter ,

6106-537: The purposes of tribute trade. In practice, the tribute system only became formalized during the early years of the Ming dynasty . Actors within the "tribute system" were virtually autonomous and carried out their own agendas despite sending tribute; as was the case with Japan, Korea, Ryukyu, and Vietnam. Chinese influence on tributary states was almost always non-interventionist in nature and tributary states "normally could expect no military assistance from Chinese armies should they be invaded". The "tribute" entailed

6192-489: The recognition of a country is a political issue. On 2 July 2013, The European Court of Human Rights (ECtHR) decided that "notwithstanding the lack of international recognition of the regime in the northern area, a de facto recognition of its acts may be rendered necessary for practical purposes. Thus the adoption by the authorities of the "TRNC" of civil, administrative or criminal law measures, and their application or enforcement within that territory, may be regarded as having

6278-531: The remote wild domain (荒服 Huāngfú ). Later, this would become important in the justification for the concept of Tianxia or "All Under Heaven" as a means to back up the territorial and other claims of successive Chinese dynasties. Although the Yu Gong is traditionally dated to the Xia dynasty ( c.  2070  – c.  1600 BCE ), most modern scholars agree that the work is considerably more recent. Tradition dictates that Confucius (551–479 BCE) compiled

6364-402: The role of documents in understanding all of social reality. Quasi-abstract objects, such as states, can be brought into being through document acts, and can also be used to manipulate them, such as by binding them by treaty or surrendering them as the result of a war. Scholars in international relations can be broken up into two different practices, realists and pluralists, of what they believe

6450-649: The rule of the Wanli Emperor, Ming China quickly interpreted the Japanese invasions of Korea (1592–1598) which failed as a challenge to the Ming centered predominant worldview and order. Thailand was an important Chinese tributary state from the Sui dynasty (581–618), until the Taiping Rebellion of the late Qing dynasty during the mid-19th century. The Sukhothai Kingdom , the first unified Thai state, established official tributary relations with

6536-514: The sovereignty of the state was subject to limitations both internal (West Germany's federal system and the role of civil society) and external (membership in the European Community and reliance on its alliance with the United States and NATO for its national security). Although the terms "state" and "government" are often used interchangeably, international law distinguishes between a non-physical state and its government; and in fact,

6622-407: The supposed characteristics of states either, since states do have a temporal position (they can be created at certain times and then become extinct at a future time). Therefore, it has been argued that states belong to a third category, the quasi-abstract, that has recently begun to garner philosophical attention, especially in the area of Documentality , an ontological theory that seeks to understand

6708-710: The two parts of the island". and revealed that the co-operation between the United Kingdom police and law agencies in Northern Cyprus is legal. Turkish Cypriots gained "observer status" in the Parliamentary Assembly of the Council of Europe (PACE) , and their representatives are elected in the Assembly of Northern Cyprus. As a country, Northern Cyprus became an observer member in various international organizations (the Organisation of Islamic Cooperation (OIC),

6794-476: The world order. The model presents the tribute system as an extension of the hierarchic and nonegalitarian Confucian social order. "Tribute", points out Peter C. Perdue , the historian of Qing dynasty foreign relations, is "the inadequate translation for gong , a term with multiple meanings in classical Chinese," since its "root meaning of gift giving from inferiors to superiors applied to all personal relationships...." Fairbank's concept of tribute system "turned

6880-516: Was central to the self-identification of many elite groups in the surrounding Asian countries. By the late 19th century, China had become part of a European-style community of sovereign states and established diplomatic relations with other countries in the world following international law . Some scholars have suggested that the tributary system is a model for understanding international relations in East Asia today, while others argue that

6966-441: Was expressed in the 1933 Montevideo Convention . A "territory" in the international law context consists of land territory, internal waters, territorial sea, and air space above the territory. There is no requirement on strictly delimited borders or minimum size of the land, but artificial installations and uninhabitable territories cannot be considered as territories sufficient for statehood. The term "permanent population" defines

7052-469: Was in control of Champa and that the Vietnamese sought to conquer Malacca, but the Malaccans did not fight back because of a lack of permission from the Chinese to engage in war. Malacca avoided reciprocating hostilities until they received a letter from the Ming dynasty, in which the Ming emperor scolded them, ordering the Malaccans to raise soldiers and retaliate if the Vietnamese attacked. According to

7138-439: Was not included in this list, and sent 57 tribute missions from 1372 to 1398, an average of two tribute missions per year. Since geographical density and proximity was not an issue, regions with multiple kings such as the Sultanate of Sulu benefited immensely from this exchange. After 1435, the Ming dynasty urged foreign delegations to leave and stopped offering transport assistance for visiting missions. The size of delegations

7224-432: Was reflected and constituted in the notion that their "sovereignty" was either completely lacking or at least of an inferior character when compared to that of the "civilized" people". Lassa Oppenheim said, "There exists perhaps no conception the meaning of which is more controversial than that of sovereignty. It is an indisputable fact that this conception, from the moment when it was introduced into political science until

7310-675: Was restricted from hundreds of people to less than a dozen and the frequency of tributary missions was also reduced. The practice of giving gifts of greater value than the tribute itself was not practiced by the Mongol -led Yuan dynasty court with Goryeo . Gifts conferred by the Yuan were worth a fraction of the tribute offered by Goryeo. Participation in a tributary relationship with a Chinese dynasty could also be predicated on cultural or civilizational motivations rather than material and monetary benefits. The Korean kingdom of Joseon did not treat

7396-517: Was widely withheld when the white minority seized power and attempted to form a state along the lines of Apartheid South Africa , a move that the United Nations Security Council described as the creation of an "illegal racist minority régime". In the case of Northern Cyprus, recognition was withheld from a state created in Northern Cyprus. International law contains no prohibition on declarations of independence, and

#489510