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57-768: Zafar Mahal may refer to: Zafar Mahal (Mehrauli) , a summer palace built during the fading years of the Mughal era in Delhi Zafar Mahal in the Hayat Bakhsh Bagh (Red Fort) , a garden in the Red Fort in Delhi Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Zafar Mahal . If an internal link led you here, you may wish to change

114-524: A stone tortoise and crowned with hornless dragons , while the lower-level officials had to be satisfied with steles with plain rounded tops, standing on simple rectangular pedestals. Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of

171-471: A British officer. The grave was initially unmarked but later a Tablet was erected at the location but only in the 20th century. His mazar (grave) has at last become a shrine and the local Burmese and also visitors from India and Pakistan consider him a Pir (saint). It is also said that the nationalist leader of India, founder of the Indian National Army , Subhas Chandra Bose took

228-474: A T-shaped symbol. Near the ancient northwestern town of Amud in Somalia , whenever an old site had the prefix Aw in its name (such as the ruins of Awbare and Awbube ), it denoted the final resting place of a local saint. Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various artefacts , such as pottery and coins , which point to a medieval period of activity at

285-654: A commemorative function or served as boundary markers. Although sometimes plain, most bore a cuneiform inscription that would detail the stele's function or the reasons for its erection. The stele from Van's "western niche" contained annals of the reign of Sarduri II , with events detailed yearly and with each year separated by the phrase "For the God Haldi I accomplished these deeds". Urartian steles are sometimes found reused as Christian Armenian gravestones or as spolia in Armenian churches - Maranci suggests this reuse

342-572: A corpus of post-5th century historical texts engraved sometimes on steles, but more generally on materials such as stone and metal ware found in a wide range of mainland Southeast Asia ( Cambodia , Vietnam , Thailand and Laos ) and relating to the Khmer civilization. The study of Khmer inscriptions is known as Khmer epigraphy . Khmer inscriptions are the only local written sources for the study of ancient Khmer civilization. More than 1,200 Khmer inscriptions of varying length have been collected. There

399-534: A family unit or a household scene. One such notable example is the Stele of Hegeso. Typically grave stelai are made of marble and carved in relief, and like most Ancient Greek sculpture they were vibrantly painted. For more examples of stelai, the Getty Museum's published Catalog of Greek Funerary Sculpture is a valuable resource Steles (Chinese: bēi 碑 ) have been a major medium of stone inscription in China,

456-716: A forlorn history because Bahadur Shah Zafar, who wished to be buried in the precincts of the Zafar Mahal (palace) and the famous Dargah of Khwaja Qutubuddin Bakhtiar Kaki in Mehrauli , Delhi , was deported by the British to Rangoon , after the First War of Indian Independence in 1857, where he died of old age. The monument today is in a neglected and ruined state, locals play cricket and gamble freely inside

513-485: A formal oath at this grave to free India from foreign rule. The palace, located at about 300 feet (91 m) to the west of Ajmeri Gate of the dargah of Khwaja Kaki has an imposing gate. It was built in 1842 by Akbar Shah II. Built as a three-storied structure in red sandstone embellished with marble, it is around 50 feet (15 m) wide with a gate opening called the Hathi gate (built to allow full decorated elephants with

570-621: A hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala . During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre. Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by

627-690: A large part of Ancient Greek funerary markers in Athens. Regarding stelai (Greek plural of stele), in the period of the Archaic style in Ancient Athens (600 BC) stele often showed certain archetypes of figures, such as the male athlete. Generally their figures were singular, though there are instances of two or more figures from this time period. Moving into the 6th and 5th centuries BC, Greek stelai declined and then rose in popularity again in Athens and evolved to show scenes with multiple figures, often of

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684-493: A widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population. The Ming dynasty laws, instituted in the 14th century by its founder the Hongwu Emperor , listed a number of stele types available as status symbols to various ranks of the nobility and officialdom: the top noblemen and mandarins were eligible for steles installed on top of

741-628: Is a minor reflection of the history of the place. Shah Alam II who had the misfortune of being blinded by Ghulam Qadir, the Rohilla leader was buried here. He was considered a "puppet ruler", first under the Marathas and later under the British. His son Akbar Shah II was also buried here. Mirza Fakruddin son of the last emperor Bahadur Shah Zafar, who died early ushered the end of the Moghul regime,

798-536: Is considered as the last monumental structure built as a summer palace during the fading years of the Mughal era . The building has two components namely, the Mahal or the palace, which was built first by Akbar Shah II in the 18th century, and the entrance gate that was reconstructed in the 19th century by Bahadur Shah Zafar II , popularly known as "Zafar" (the nom de plume of Bahadur Shah II) meaning ‘Victory’. It has

855-684: Is the Rosetta Stone , which led to the breakthrough allowing Egyptian hieroglyphs to be read. An informative stele of Tiglath-Pileser III is preserved in the British Museum . Two steles built into the walls of a church are major documents relating to the Etruscan language . Standing stones ( menhirs ), set up without inscriptions from Libya in North Africa to Scotland , were monuments of pre-literate Megalithic cultures in

912-637: Is unusually not embellished, except for little border of floral carving on the south at the top edge of a dado . The Chhatta Chawk or vaulted arcade design of the Lahore gate at the Red Fort in Delhi has provided the basic design that was replicated for the Zafar gate. It is a large covered passage (arcade) with arched apartments on either side. The arcade, which has rooms within its enclosures, located just after

969-591: The Far East , and, independently, by Mesoamerican civilisations, notably the Olmec and Maya . The large number of stelae, including inscriptions, surviving from ancient Egypt and in Central America constitute one of the largest and most significant sources of information on those civilisations, in particular Maya stelae . The most famous example of an inscribed stela leading to increased understanding

1026-465: The First Dynasty of Egypt . These vertical slabs of stone are used as tombstones, for religious usage, and to mark boundaries, and are most commonly made of limestone and sandstone, or harder kinds of stone such as granite or diorite, but wood was also used in later times. Stele fulfilled several functions. There were votive, commemorative, and liminal or boundary stelae, but the largest group

1083-646: The Iron Age kingdom which existed in the Armenian Highlands of modern Armenia , Turkey and Iran between the 9th and 6th centuries BC. Some were located within temple complexes, set within monumental rock-cut niches (such as the niche of the Rock of Van , discovered by Marr and Orbeli in 1916 ), or erected beside tombs. Others stood in isolated positions and, such as the Kelashin Stele , had

1140-535: The Late Stone Age . The Pictish stones of Scotland, often intricately carved, date from between the 6th and 9th centuries. An obelisk is a specialized kind of stele. The Insular high crosses of Ireland and Great Britain are specialized steles . Totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones , typically with inscribed name and often with inscribed epitaph , are among

1197-561: The Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic ( c.  900 –1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city , at least 166, although they are very poorly preserved. Hundreds of stelae have been recorded in

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1254-570: The Maya civilization of ancient Mesoamerica . They consist of tall sculpted stone shafts or slabs and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250–900 AD), and these pairings of sculpted stelae and circular altars are considered

1311-523: The Merneptah Stele , which features the first known historical mention of the Israelites . In Ptolemaic times (332 - 30 BC), decrees issued by the pharaoh and the priesthood were inscribed on stelae in hieroglyphs, demotic script and Greek, the most famous example of which is the Rosetta Stone . Urartian steles were freestanding stone obelisks that served a variety of purposes, erected in

1368-548: The Qutb complex , which is a favourite visitors destination. New Delhi International Airport is 17 kilometres (11 mi) from Mehrauli. The nearest rail head is New Delhi Railway Station , which is 18 kilometres (11 mi) by road. But within Mehrauli, finding Zafar Mahal in the labyrinth of narrow streets of the village needs direction and landmarks. The tomb of Adham Khan is a much visited place and from here after crossing

1425-498: The battlefield of Waterloo at the locations of notable actions by participants in battle. A traditional Western gravestone (headstone, tombstone, gravestone, or marker) may technically be considered the modern equivalent of ancient stelae, though the term is very rarely applied in this way. Equally, stele-like forms in non-Western cultures may be called by other terms, and the words "stele" and "stelae" are most consistently applied in archaeological contexts to objects from Europe,

1482-839: The clerical script . Chinese steles from before the Tang dynasty are rare: there are a handful from before the Qin dynasty , roughly a dozen from the Western Han , 160 from the Eastern Han , and several hundred from the Wei , Jin , Northern and Southern , and Sui dynasties . During the Han dynasty, tomb inscriptions ( 墓誌 , mùzhì ) containing biographical information on deceased people began to be written on stone tablets rather than wooden ones. Erecting steles at tombs or temples eventually became

1539-503: The howdah to pass through) is of 11.75 feet (4 m) opening at the entrance. An inscription on the main arch credits building of the gate (as an entry gate to the existing Mahal) by Bahadur Shah II in the eleventh year of his accession as Emperor in 1847-48 AD. A broad Chhajja (cantilevered projection) built in the Mughal style is a striking feature of the arch. At the entrance gate, the logo has small projecting windows flanked by curved and covered Bengali domes . On both sides of

1596-653: The Ancient Monuments Preservation Act, 1904, but is now encroached with new structures built on parts of its southern and eastern walls. The Indian National Trust for Art and Cultural Heritage (INTACH) has also listed this monument as a conservation area. As a part conservation activity of heritage monuments, the Archaeological Survey of India ( ASI ) in 2009 proposed to set up the Mughal Museum in this palace with

1653-577: The Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text . Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná . Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours. Khmer inscriptions are

1710-572: The ancient Near East and Egypt, China, and sometimes Pre-Columbian America. Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at Amarna , or to commemorate military victories. They were widely used in the ancient Near East , Mesopotamia , Greece , Egypt , Somalia , Eritrea , Ethiopia , and, most likely independently, in China and elsewhere in

1767-404: The arch, two ornate medallions in the form of large lotuses have been provided. The gateway also depicts a classic tripolia or three-arch opening into the baaraadaree or 12 opening structure, which fully draws the breeze. In the top floor of the palace, there is multi chambered dalan (arcade room with one open side overlooking a courtyard), which has terrace on the palace side and with a view of

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1824-517: The earliest examples dating from the Qin dynasty . Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative, or edifying text. They can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. In addition to their commemorative value, many Chinese steles are regarded as exemplars of traditional Chinese calligraphic scripts, especially

1881-485: The entrance at the other end. A masjid (mosque) called the Moti Masjid (pearl mosque), built by Bahadur Shah I (d.1712), was a private mosque of the royal family, which has now been subsumed within the palace precincts. The mosque is a small and unique three-domed structure made of white marble. Its construction is also credited to Bahadur Shah. The austere mosque has the mihrab on the west direction of prayer but

1938-503: The entrance of the gate, is two directional; one runs towards south, and the other is to the east. The palace, situated a few steps down the arcade, is now in a dilapidated condition. Its restoration is limited by the inadequate documents to deduce the original construction details. The Archaeological Survey of India document titled "List of Mohammedan and Hindu Monuments" of March 1920 provides only sketchy details. Every year Bahadur Shah Zafar used to visit this palace for hunting during

1995-460: The highlands of Ethiopia and Eritrea , the Axumites erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet. Additionally, Tiya is one of nine megalithic pillar sites in the central Gurage Zone of Ethiopia. As of 1997, 118 stele were reported in the area. Along with

2052-416: The intention of encouraging visitors and also to ensure removal of extensive encroachments (see photo in gallery below) that have taken place in the precincts of the old palace. ASI considers that the museum would be a tribute to the legendary last Mughal emperor Zafar who was known more for his poetry than his administrative achievements. But until today, no work has taken place to set up a museum or to remove

2109-460: The land of his beloved. Just before he died, he wrote some more ghazals (couplets), which are touching for the pathos they convey. It is now, therefore, probably an appropriate time that a suitable memorial is erected at the vacant burial place he had chosen in the precincts of Zafar Mahal. Mehrauli village in South Delhi is well connected by a good road net work and it is also part of

2166-552: The later history by being buried underground for several centuries. Steles created by the Kaifeng Jews in 1489, 1512, and 1663, have survived the repeated flooding of the Yellow River that destroyed their synagogue several times, to tell us something about their world. China's Muslim have a number of steles of considerable antiquity as well, often containing both Chinese and Arabic text. Thousands of steles, surplus to

2223-496: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Zafar_Mahal&oldid=674861363 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Zafar Mahal (Mehrauli) Zafar Mahal , in Mehrauli village, in South Delhi , India,

2280-1045: The main road and walking through a narrow lane reach Hazrat Qutubuddin Bakhtiar Khaki's shrine (a popular Muslim pilgrimage centre). From this shrine, walking barefoot after passing through twisting lanes reach Moti Masjid and the Zafar Mahal complex. The small marble enclosure on the right of the Masjid houses the graves of some of the Mughal emperors and also the vacant grave of Emperor Bahadur Shah Zafar. [REDACTED] Media related to Zafar Mahal (Mehrauli) at Wikimedia Commons Stele Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines . Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on

2337-649: The marble enclosure adjoining the dargah of the 13th century Sufi saint, Qutbuddin Bakhtiyar Kaki in the Zafar Mahal precincts. He had special attachment to this place in Mehrauli, particularly with the tomb of Qutb Kaki, the Sufi saint of the Chisti order as he was his mureed (disciple). After he had been deported, while in Rangoon (now called Yangon ) prison, Bahadaur Shah Zafar penned his couplet known by

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2394-534: The monsoon season. Also, every year, he was honoured at this palace during the Phool Walon Ki Sair (procession of the "Flower Sellers") festival held in February/March. Zafar Mahal used to be a huge palace. It consisted of many other structures which are no longer present or occupied by local residents. Some of these structures include: It was declared a protected monument in 1920 under

2451-704: The most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin , the architect Peter Eisenman created a field of some 2,700 blank steles. The memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Egyptian steles (or Stelae, Books of Stone) have been found dating as far back as

2508-465: The most famous mountain steles is the 13 m (43 ft) high stele at Mount Tai with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of such stone monuments have preserved the origin and history of China's minority religious communities. The 8th-century Christians of Xi'an left behind the Xi'an Stele , which survived adverse events of

2565-635: The original requirements, and no longer associated with the person they were erected for or to, have been assembled in Xi'an's Stele Forest Museum , which is a popular tourist attraction. Elsewhere, many unwanted steles can also be found in selected places in Beijing, such as Dong Yue Miao, the Five Pagoda Temple, and the Bell Tower, again assembled to attract tourists and also as a means of solving

2622-770: The pharaoh, or his senior officials, detailing important events of his reign. Some of the most widely known Egyptian stelae include: the Kamose Stelae, recounting the defeat of the Hyksos ; the Victory Stele , describing the campaigns of the Nubian pharaoh Piye as he reconquered the country; the Restoration Stele of Tutankhamun (1336 - 1327 BC), detailing the religious reforms enacted after the Amarna period; and

2679-405: The present and the afterlife, which allowed the deceased to receive offerings. These were both real and represented by formulae on the false door. Liminal, or boundary, stele were used to mark size and location of fields and the country's borders. Votive stelae were exclusively erected in temples by pilgrims to pay homage to the gods or sacred animals. Commemorative stelae were placed in temples by

2736-548: The problem faced by local authorities of what to do with them. The long, wordy, and detailed inscriptions on these steles are almost impossible to read for most are lightly engraved on white marble in characters only an inch or so in size, thus being difficult to see since the slabs are often 3m or more tall. There are more than 100,000 surviving stone inscriptions in China. However, only approximately 30,000 have been transcribed or had rubbings made, and fewer than those 30,000 have been formally studied. Maya stelae were fashioned by

2793-403: The protected monument. The 18th-century palace has been all but subsumed by unauthorised constructions. Zafar Mahal, is the ruined summer palace of the last Mughal Emperor, Bahadur Shah Zafar II. The Moghul dynasty , which started with the first Mughal Emperor Babur who conquered Delhi in 1526 AD ended after 332 years when on 7 October 1858 the last Emperor Bahadur Shah Zafar II (1837–1857)

2850-788: The stelae in the Hadiya Zone, the structures are identified by local residents as Yegragn Dingay or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran"), ruler of the Adal Sultanate . The stelae at Tiya and other areas in central Ethiopia are similar to those on the route between Djibouti City and Loyada in Djibouti . In the latter area, there are a number of anthropomorphic and phallic stelae, which are associated with graves of rectangular shape flanked by vertical slabs. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with

2907-436: The surrounding illegal encroachment. Despite being under the label of a "protected monument" by ASI , vandalism and encroachment incidents have become common due to the negligence of authorities. Bahadaur Shah Zafar who was known as the poet-king wished to be buried next to graves of his predecessors Bahadur Shah I (1701–1712), Shah Alam II (1759–1806), Akbar Shah II (1806–37) and their families at sardgah or grave in

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2964-410: The title "do gaz zameen" meaning two yards of land, lamenting for his fate of not finding a place for his burial (at his chosen place of burial) in his home country. The couplet reads in Urdu language as: Kitna hai badnaseeb Zafar Dafn ke liye Do gaz zameen bhi Mil na saki kuye yaar mein English translation: How unlucky is Zafar! For burial, even two yards of land were not to be had in

3021-415: Was a deliberate desire to capitalize on the potency of the past. Some scholars have suggested Urartian steles may have influenced the development of the Armenian khachkar . Greek funerary markers, especially in Attica, had a long and evolutionary history in Athens. From public and extravagant processional funerals to different types of pottery used to store ashes after cremation, visibility has always been

3078-400: Was also buried here. But Bahadur Shah Zafar who had identified the location for his grave ( sardgha – the vacant land for burial) was the most unfortunate (ill-fated) as he was deported to Rangoon and was buried there. The exiled emperor died in November 1862. He was buried with great urgency in the night itself with "lantern light" in presence of his few family members under the direction of

3135-444: Was an 'explosion' of Khmer epigraphy from the seventh century, with the earliest recorded Khmer stone inscription dating from 612 AD at Angkor Borei . Ogham stones are vertical grave and boundary markers, erected at hundreds of sites in Ireland throughout the first millennium AD, bearing inscriptions in the Primitive Irish language. They have occasionally been described as "steles." The Horn of Africa contains many stelae. In

3192-467: Was the tomb stelae. Their picture area showed the owner of the stele, often with his family, and an inscription listed the name and titles of the deceased after a prayer to one, or several, of the gods of the dead and request for offerings. Less frequently, an autobiographical text provided additional information about the individual's life. In the mastaba tombs of the Old Kingdom (2686 - 2181 BC), stelae functioned as false doors, symbolizing passage between

3249-409: Was tried for treason by the British and deported to Rangoon, Burma , now Myanmar from the imperial city of Delhi. The irony of this history is also that he travelled in a bullock cart, with a group of British Lancers escorting him. The graves in Mehrauli in the precincts of Zafar Mahal, built within a marble screen enclosure by Jahandar Shah for his father Bahadur Shah I and others who followed,

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