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Unitarianism (from Latin unitas  'unity, oneness') is a nontrinitarian branch of Christianity . Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe , believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not equal to God himself. Accordingly, Unitarians reject the Ecumenical Councils and ecumenical creeds , and sit outside traditional, main-stream Christianity.

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131-477: The Council of Australian Humanist Societies ( CAHS ) is an umbrella organisation for Australian humanist societies. It was founded in 1965. It is affiliated with Humanists International . The official symbol of CAHS (and all member organisations) is the Happy Human . CAHS holds conventions and publishes on humanism. Humanism is a democratic and ethical life stance , which affirms that human beings have

262-474: A non-theistic view centered on human agency, and a reliance only on science and reason rather than revelation from a divine source to understand the world. Non-theistic humanist worldview maintain religion is not a precondition of morality, and object to excessive religious entanglement with education and the state. Contemporary humanist organizations work under the umbrella of Humanists International . Well-known humanist associations include Humanists UK and

393-501: A "Socinian" view was James Freeman . Regarding the virgin birth of Jesus among those who denied the preexistence of Christ, some held to it and others did not. Its denial is sometimes ascribed to the Ebionites ; however, Origen ( Contra Celsum v.61) and Eusebius ( HE iii.27) both indicate that some Ebionites did accept the virgin birth. On the other hand, Theodotus of Byzantium , Artemon , and Paul of Samosata all accepted

524-897: A Christian further popularized humanist ideas. In 1963, the British Humanist Association evolved out of the Ethical Union, and merged with many smaller ethical and rationalist groups. Elsewhere in Europe, humanist organizations also flourished. In the Netherlands, the Dutch Humanist Alliance gained a wide base of support after World War II; in Norway, the Norwegian Humanist Association gained popular support. In

655-405: A Greek myth in which the absurd hero Sisyphus is destined to push a heavy rock up a hill; the rock slips back and he must repeat the task. Sisyphus is negating Gods and preset meanings of life, but argues that life has value and significance, and that each individual is able to create their meanings of life. Camus thus highlights the importance of personal agency and self-determination that lie at

786-1027: A church hierarchy that includes the election by the synod of a national bishop who serves as superintendent of the Church. Many Hungarian Unitarians embrace the principles of rationalist Unitarianism. Unitarian high schools exist only in Transylvania (Romania), including the John Sigismund Unitarian Academy in Cluj-Napoca , the Protestant Theological Institute of Cluj , and the Berde Mózes Unitárius Gimnázium in Cristuru Secuiesc ; both teach Rationalist Unitarianism. The Unitarian Christian Association (UCA)

917-684: A collection of both existing and extinct Christian groups (whether historically related to each other or not) that share a common theological concept of the unitary nature of God. Unitarian Christian communities and churches have developed in Central Europe (mostly Romania and Hungary ), Ireland , India , Jamaica , Japan , Canada , Nigeria , South Africa , the United Kingdom , and the United States . In British America , different schools of Unitarian theology first spread in

1048-454: A few religious doctrines to also identify as a humanist. Copson adds that religious critics usually frame humanism as an enemy of religion but most humanists are proponents of religious tolerance or exhibit a curiosity about religion's effects in society and politics, commenting: "Only a few are regularly outraged by other people's false beliefs per se ". In the 19th century, along with the decline of religion and its accompanied teleology ,

1179-807: A few years he became the leader of the Unitarian movement. A theological battle with the Congregational Churches resulted in the formation of the American Unitarian Association at Boston in 1825. Certainly, the unitarian theology was being "adopted" by the Congregationalists from the 1820s onwards. This movement is also evident in England at this time. The first school founded by the Unitarians in

1310-650: A pre-existent Jesus who was subordinate to God the Father were Lucian of Antioch , Eusebius of Caesarea , Arius , Eusebius of Nicomedia , Asterius the Sophist , Eunomius , and Ulfilas , as well as Felix, Bishop of Urgell . Proponents of this Christology also associate it (more controversially) with Justin Martyr and Hippolytus of Rome . Antitrinitarian Michael Servetus did not deny the pre-existence of Christ, so he may have believed in it. (In his "Treatise Concerning

1441-513: A range of combinations exists. Individualistic humanists often have a philosophical perspective of humanism; in politics, these are inclined to libertarianism and in ethics tend to follow a scientistic approach. Collectivists have a more-applied view of humanism, lean toward socialism, and have a humanitarian approach to ethics. The second group has connections with the thought of young Marx , especially his anthropological views rejecting his political practices. A factor that repels many humanists from

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1572-481: A renewed interest in literature and the arts occurred in 13th-century Italy. Italian scholars discovered Ancient Greek thought, particularly that of Aristotle, through Arabic translations from Africa and Spain. Other centers were Verona , Naples , and Avignon . Petrarch , who is often referred to as the father of humanism, is a significant figure. Petrarch was raised in Avignon; he was inclined toward education at

1703-435: A satisfying life with virtue and happiness by improving societies worldwide. Humanist Andrew Copson takes a consequentialist and utilitarian approach to morality; according to Copson, all humanist ethical traits aim at human welfare. Philosopher Stephen Law emphasizes some principles of humanist ethics; respect for personal moral autonomy, rejection of god-given moral commands, an aim for human well-being, and "emphasiz[ing]

1834-554: A signatory to the Oregon State Constitution, founded the first Unitarian church in Oregon in 1865. Eleven Nobel Prizes have been awarded to Unitarians: Robert Millikan and John Bardeen (twice) in physics; Emily Green Balch , Albert Schweitzer and Linus Pauling for peace; George Wald and David H. Hubel in medicine; Linus Pauling in chemistry; and Herbert A. Simon in economics. Four presidents of

1965-446: A story for all ages; and include sermons, prayers, hymns and songs. Some will allow attendees to publicly share their recent joys or concerns. This section relates to Unitarian churches and organizations today which are still specifically Christian, whether within or outside Unitarian Universalism. Unitarian Universalism, conversely, refers to the embracing of non-Christian religions. Some Unitarian Christian groups are affiliated with

2096-621: A theology and as a denominational family of churches , was defined and developed in Poland, Transylvania, England, Wales, India, Japan, Jamaica, the United States, and beyond in the 16th century through the present. Although common beliefs existed among Unitarians in each of these regions, they initially grew independently from each other. Only later did they influence one another and accumulate more similarities. The Ecclesia minor or Minor Reformed Church of Poland , better known today as

2227-719: A tool for missionary work or encouraging conversions. In India, three different schools of Unitarian thought influenced varying movements, including the Brahmo Samaj , the Unitarian Church of the Khasi Hills , and the Unitarian Christian Church of Chennai , in Madras, founded in 1795. As of 2011, "Thirty-five congregations and eight fellowships comprising almost 10,000 Unitarians now form

2358-544: A universal law, shaped the humanist moral narrative until the early 20th century. Because the concepts of free will and reason are not based on scientific naturalism, their influence on humanists remained in the early 20th century but was reduced by social progressiveness and egalitarianism. As part of social changes in the late 20th century, humanist ethics evolved to support secularism , civil rights, personal autonomy, religious toleration, multiculturalism , and cosmopolitanism . A naturalistic criticism of humanistic morality

2489-486: A very early age and studied alongside his well-educated father. Petrarch's enthusiasm for ancient texts led him to discover manuscripts such as Cicero's Pro Archia and Pomponius Mela 's De Chorographia that were influential in the development of the Renaissance. Petrarch wrote Latin poems such as Canzoniere and De viris illustribus , in which he described humanist ideas. His most-significant contribution

2620-438: A worldview or philosophical stance. According to Merriam Webster Dictionary , humanism is " ... a doctrine, attitude, or way of life centered on human interests or values; especially: a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason". Traces of humanism can be found in ancient Greek philosophy . Pre-Socratic philosophers were

2751-423: Is a proper noun and follows the same English usage as other Christian theologies that have developed within a religious group or denomination (such as Calvinism , Anabaptism , Adventism , Lutheranism , Wesleyanism , etc.). The term existed shortly before it became the name of a distinct religious tradition, thus occasionally it is used as a common noun to describe any understanding of Jesus Christ that denies

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2882-494: Is a concept focusing on improving humanity's social conditions by increasing the autonomy and dignity of all humans. In 1999, Jeaneane D. Fowler said the definition of humanism should include a rejection of divinity, and an emphasis on human well-being and freedom. She also noted there is a lack of shared belief system or doctrine but, in general, humanists aim for happiness and self-fulfillment. In 2015, prominent humanist Andrew Copson defined humanism as follows: According to

3013-435: Is a major current of counseling. There are various approaches such as discussion and critical thinking , replying to existential anxiety , and focusing on social and political dimensions of problems. Humanist counseling focuses on respecting the client's worldview and placing it in the correct cultural context. The approach emphasizes an individual's inherent drive towards self-actualization and creativity. It also recognizes

3144-449: Is a private issue and the state should have no power over it. He also argues that secularism helps plurality and diversity, which are fundamental aspects of our modern world. While barbarism and violence can be found in most civilizations, Haworth notes religion usually fuels rhetoric and enables these actions. He also said the values of hard work, honesty, and charity are found in other civilizations. According to Haworth, humanism opposes

3275-403: Is a tool rather than a set of doctrines that was used to develop human culture. Humanist philosopher Brian Ellis advocates a social humanist theory of morality called "social contractual utilitarianism", which is based on Hume's naturalism and empathy, Aristotelian virtue theory, and Kant's idealism. According to Ellis, morality should aim for eudaimonia , an Aristotelian concept that combines

3406-463: Is an obstacle to morality rather than a prerequisite for it. According to humanists, acting only out of fear, adherence to dogma, and expectation of a reward is a selfish motivation rather than morality. Humanists point to the subjectivity of the supposedly objective divine commands by referring to the Euthyphro dilemma , originally posed by Socrates: "does God command something because it is good or

3537-423: Is considered a factor in the decline of classical deism because there were people who increasingly preferred to identify themselves as Unitarians rather than deists. Several tenets of Unitarianism overlap with the predominant Muslim view of Jesus and Islamic understanding of monotheism . The Christology commonly called " Socinian " (after Fausto Sozzini , one of the founders of Unitarian theology) refers to

3668-536: Is considered obsolete. In the early 19th century, the term humanismus was used in Germany with several meanings and from there, it re-entered the English language with two distinct denotations; an academic term linked to the study of classic literature and a more-common use that signified a non-religious approach to life contrary to theism . It is probable Bavarian theologian Friedrich Immanuel Niethammer coined

3799-412: Is lessened. Humanists also consider human essence to be universal, irrespective of race and social status, diminishing the importance of collective identities and signifying the importance of individuals. Immanuel Kant provided the modern philosophical basis of the humanist narrative. His theory of critical philosophy formed the basis of the world of knowledge, defending rationalism and grounding it in

3930-737: Is not required. The modern Unitarian Church in Hungary (25,000 members) and the Transylvanian Unitarian Church (75,000 members) are affiliated with the International Council of Unitarians and Universalists (ICUU) and claim continuity with the historical Unitarian Christian tradition established by Ferenc Dávid in 1565 in Transylvania under John II Sigismund Zápolya . The Unitarian churches in Hungary and Transylvania are structured and organized along

4061-467: Is now rarely practiced. The American Humanist Association arose from religious humanism. The same term has been used by religious groups such as the Quakers to describe their humanistic theology . The term "Renaissance humanism" was given to a tradition of cultural and educational reform engaged in by civic and ecclesiastical chancellors, book collectors, educators, and writers that developed during

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4192-534: Is something good because God commands it?" If goodness is independent from God, humans can reach goodness without religion but relativism is elicited if God creates goodness. Another argument against this religious criticism is the human-made nature of morality, even through religious means. The interpretation of holy scriptures almost always includes human reasoning; different interpreters reach contradictory theories. Humanism has widely been seen as antithetical to religion. Philosopher of religion David Kline, traces

4323-406: Is the denial of the existence of morality. For naturalistic skeptics, morality was not hardwired within humans during their evolution; humans are primarily selfish and self-centered. Defending humanist morality, humanist philosopher John R. Shook makes three observations that lead him to the acceptance of morality. According to Shook, homo sapiens has a concept of morality that must have been with

4454-839: The Abbasid Caliphate in the eighth and ninth centuries influenced Islamic philosophers. Many medieval Muslim thinkers pursued humanistic, rational, and scientific discourse in their search for knowledge, meaning, and values . A wide range of Islamic writings on love, poetry, history, and philosophical theology show medieval Islamic thought was open to humanistic ideas of individualism, occasional secularism, skepticism, liberalism, and free speech; schools were established at Baghdad, Basra and Isfahan. The intellectual movement later known as Renaissance humanism first appeared in Italy and has greatly influenced both contemporaneous and modern Western culture. Renaissance humanism emerged in Italy and

4585-535: The Age of Enlightenment , humanistic values were reinforced by advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations dedicated to humanism flourished in Europe and the United States, and have since expanded worldwide. In the early 21st century, the term generally denotes a focus on human well-being and advocates for human freedom , autonomy , and progress . It views humanity as responsible for

4716-655: The American Humanist Association . The word "humanism" derives from the Latin word humanitas , which was first used in ancient Rome by Cicero and other thinkers to describe values related to liberal education . This etymology survives in the modern university concept of the humanities —the arts, philosophy, history, literature, and related disciplines. The word reappeared during the Italian Renaissance as umanista and entered

4847-513: The American Unitarian Association began to allow non-Christian and non-theistic churches and individuals to be part of their fellowship. As a result, people who held no Unitarian belief began to be called Unitarians because they were members of churches that belonged to the American Unitarian Association. After several decades, the non-theistic members outnumbered the theological Unitarians. Unitarianism, both as

4978-571: The Holy Spirit . This Christology existed in some form or another prior to Sozzini. Theodotus of Byzantium , Artemon and Paul of Samosata denied the pre-existence of Christ. These ideas were continued by Marcellus of Ancyra and his pupil Photinus in the 4th century AD. In the Radical Reformation and Anabaptist movements of the 16th century this idea resurfaced with Sozzini's uncle, Lelio Sozzini . Having influenced

5109-644: The International Council of Unitarians and Universalists (ICUU), founded in 1995. The ICUU has "full member" groups in Australia, New Zealand, United Kingdom, Canada, Czech Republic, Denmark, EUU, Finland, Germany, Hungary, Indonesia, India, Nigeria, Pakistan, Philippines, Poland, Romania, South Africa, Spain. Sri Lanka and the United States. Brazil is a Provisional Member. The ICUU includes small "Associate Groups", including Congregazione Italiana Cristiano Unitariana, Turin (founded in 2004) and

5240-590: The International Humanist and Ethical Union (IHEU), which is now known as Humanists International , and promotes the humanist agenda via the United Nations organizations UNESCO and UNICEF . Early 20th century naturalists, who viewed their humanism as a religion and participated in church-like congregations, used the term "religious humanism". Religious humanism appeared mostly in the US and

5371-498: The International Humanist and Ethical Union : Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality. Dictionaries define humanism as

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5502-637: The Logos , or the Word, a being begotten or created by God, who dwelt with God in heaven. There are many varieties of this form of Unitarianism, ranging from the belief that the Son was a divine spirit of the same substance (called Subordinationism ) or of a similar substance to that of God (called Semi-Arianism ) to the belief that he was an angel or other lesser spirit creature of a wholly different nature from God. Not all of these views necessarily were held by Arius ,

5633-478: The National Urban League , and Florence Nightingale in humanitarianism and social justice; John Bowring , Samuel Taylor Coleridge and Elizabeth Gaskell in literature; Frank Lloyd Wright in the arts; Josiah Wedgwood , Richard Peacock and Samuel Carter MP in industry; Thomas Starr King in ministry and politics; and Charles William Eliot in education. Julia Ward Howe was a leader in

5764-672: The New England Colonies and subsequently in the Mid-Atlantic States . The first official acceptance of the Unitarian faith on the part of a congregation in North America was by King's Chapel in Boston, from where James Freeman began teaching Unitarian doctrine in 1784 and was appointed rector. Later in 1785, he created a revised Unitarian Book of Common Prayer based on Lindsey's work. Unitarianism

5895-605: The Polish Brethren to a formal declaration of this belief in the Racovian Catechism , Fausto Sozzini involuntarily ended up giving his name to this Christological position, which continued with English Unitarians such as John Biddle , Thomas Belsham , Theophilus Lindsey , and James Martineau . In America, most of the early Unitarians were "Arian" in Christology (see below), but among those who held to

6026-524: The Polish Brethren , was born as the result of a controversy that started on January 22, 1556, when Piotr of Goniądz (Peter Gonesius), a Polish student, spoke out against the doctrine of the Trinity during the general synod of the Reformed ( Calvinist ) churches of Poland held in the village of Secemin . After nine years of debate, in 1565, the anti-Trinitarians were excluded from the existing synod of

6157-629: The Polish Reformed Church (henceforth the Ecclesia maior ) and they began to hold their own synods as the Ecclesia minor . Though frequently called " Arians " by those on the outside, the views of Fausto Sozzini (Faustus Socinus) became the standard in the church, and these doctrines were quite removed from Arianism. So important was Socinus to the formulation of their beliefs that those outside Poland usually referred to them as Socinians . The Polish Brethren were disbanded in 1658 by

6288-557: The Sejm (Polish Parliament). They were ordered to convert to Roman Catholicism or leave Poland. Most of them went to Transylvania or Holland, where they embraced the name "Unitarian". Between 1665 and 1668 a grandson of Socinus, Andrzej Wiszowaty Sr. , published Bibliotheca Fratrum Polonorum quos Unitarios vocant ( Library of the Polish Brethren who are called Unitarians 4 vols. 1665–1669). The Unitarian Church in Transylvania

6419-469: The True Jesus Church , and the writings of Michael Servetus (all of which maintain that Jesus is God as a single person). Recently, some religious groups have adopted the 19th-century term biblical unitarianism to distinguish their theologies from Unitarianism. Unitarianism is a Christian theology and practice that precedes and is distinct from Unitarian Universalism . In the 1890s

6550-898: The University of Leiden in the Netherlands for the ministry of the Dutch Reformed Church in Cape Town . There are two active Unitarian churches in Ireland, one in Dublin and the other in Cork. Both are member churches of the Non-subscribing Presbyterian Church of Ireland . Unitarianism was a latecomer to Denmark. Some of the inspiration came from Norway and England – family members of

6681-548: The religion of Jesus, not a religion about Jesus" to Unitarians, though the phrase was used earlier by Congregationalist Rollin Lynde Hartt in 1924. Worship within the Unitarian tradition accommodates a wide range of understandings of God , while the focus of the service may be simply the celebration of life itself. Each Unitarian congregation is at liberty to devise its own form of worship, though commonly, Unitarians will light their chalice (symbol of faith), have

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6812-570: The 14th and early 15th centuries. By the late 15th century, these academics began to be referred to as umanisti (humanists). While modern humanism's roots can be traced in part to the Renaissance, the term "Renaissance humanism" does not meaningfully relate to humanism in the modern sense. Other terms using "humanism" in their name include: These varieties of humanism are now largely of historical interest only. Some ethical movements continue (e.g. New York Society for Ethical Culture ) but in general humanism no longer needs any qualification "because

6943-530: The 16th to 18th centuries, Unitarians in Britain often faced significant political persecution, including John Biddle , Mary Wollstonecraft , and Theophilus Lindsey . In England, the first Unitarian Church was established in 1774 on Essex Street, London , where today's British Unitarian headquarters is still located. As is typical of dissenters and nonconformists , Unitarianism does not constitute one single Christian denomination ; rather, it refers to

7074-845: The Bét Dávid Unitarian Association, Oslo (founded 2005). The largest Unitarian denomination worldwide today is also the oldest Unitarian denomination (since 1565, first use of the term "Unitarian" 1600): the Unitarian Church of Transylvania (in Romania , which is in union with the Unitarian Church in Hungary). The church in Transylvania still looks to the statement of faith, the Summa Universae Theologiae Christianae secundum Unitarios (1787), though today assent to this

7205-586: The Danish Lutheran Church, to one where this was no longer assumed ( ). Biblical Unitarianism identifies the Christian belief that the Bible teaches that God the Father is one singular being , and that Jesus Christ is a distinct being, his son, but not divine. A few denominations use this term to describe themselves, clarifying the distinction between them and those churches which, from

7336-621: The Divine Trinity" Servetus taught that the Logos (Word) was the reflection of Christ, and "that reflection of Christ was 'the Word with God" that consisted of God Himself, shining brightly in heaven, "and it was God Himself" and that "the Word was the very essence of God or the manifestation of God's essence, and there was in God no other substance or hypostasis than His Word, in a bright cloud where God then seemed to subsist. And in that very spot

7467-411: The English language in the 16th century. The word "humanist" was used to describe a group of students of classical literature and those advocating for a classical education. In 1755, in Samuel Johnson 's influential A Dictionary of the English Language , the word humanist is defined as a philologer or grammarian, derived from the French word humaniste . In a later edition of the dictionary,

7598-456: The Enlightenment, Baruch Spinoza redefined God as signifying the totality of nature; Spinoza was accused of atheism but remained silent on the matter. Naturalism was also advanced by prominent Encyclopédistes . Baron d'Holbach wrote the polemic System of Nature , claiming that religion was built on fear and had helped tyrants throughout history. Diderot and Helvetius combined their materialism with sharp, political critique. Also during

7729-430: The Enlightenment, the abstract conception of humanity started forming—a critical juncture for the construction of humanist philosophy. Previous appeals to "men" now shifted toward "man"; to illustrate this point, scholar Tony Davies points to political documents like The Social Contract (1762) of Rousseau , in which he says "Man is born free, but is everywhere in chains". Likewise, Thomas Paine 's Rights of Man uses

7860-402: The German liberal theology associated primarily with Friedrich Schleiermacher , the psilanthropist view increased in popularity. Its proponents took an intellectual and humanistic approach to religion. They embraced evolutionary concepts, asserted the "inherent goodness of man", and abandoned the doctrine of biblical infallibility , rejecting most of the miraculous events in the Bible (including

7991-420: The Humanist ethics the chief end of thought and action is to further this-earthly human interests on behalf of the greater glory of people. The watchword of Humanism is happiness for all humanity in this existence as contrasted with salvation for the individual soul in a future existence and the glorification of a supernatural Supreme Being ... It heartily welcomes all life-enhancing and healthy pleasures, from

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8122-431: The UK and the Netherlands draws on elements of humanistic psychology. Unitarianism Unitarianism was established in order to restore " primitive Christianity before later corruptions set in". Likewise, Unitarian Christians generally reject the doctrine of original sin . The churchmanship of Unitarianism may include liberal denominations or Unitarian Christian denominations that are more conservative , with

8253-653: The US, humanism evolved with the aid of significant figures of the Unitarian Church . Humanist magazines began to appear, including The New Humanist , which published the Humanist Manifesto I in 1933. The American Ethical Union emerged from newly founded, small, ethicist societies. The American Humanist Association (AHA) was established in 1941 and became as popular as some of its European counterparts. The AHA spread to all states, and some prominent public figures such as Isaac Asimov , John Dewey , Erich Fromm , Paul Kurtz , Carl Sagan , and Gene Roddenberry became members. Humanist organizations from all continents formed

8384-411: The Unitarian Chapel was known as the "Mayors' Nest". Numerous Unitarian families were highly significant in the social and political life of Britain from Victorian times to the middle of the 20th century. They included the Nettlefolds , Martineaus , Luptons , Kitsons , Chamberlains and Kenricks. In Birmingham, England , a Unitarian church – the Church of the Messiah – was opened in 1862. It became

8515-454: The Unitarian Union of North East India." The American Unitarian Conference (AUC) was formed in 2000 and stands between UUA and ICUU in attachment to the Christian element of modern Unitarianism. The American Unitarian Conference is open to non-Christian Unitarians, being particularly popular with non-Christian theists and deists . As of 2009, The AUC has three congregations in the United States. Unitarian Christian Ministries International

8646-426: The Unitarian faith on the part of a congregation in America was by King's Chapel in Boston, which settled James Freeman (1759–1835) in 1782, and revised the Prayer Book into a mild Unitarian liturgy in 1785. In 1800, Joseph Stevens Buckminster became minister of the Brattle Street Church in Boston, where his brilliant sermons, literary activities, and academic attention to the German "New Criticism" helped shape

8777-472: The Unitarian preacher and theologian Ferenc Dávid ( c.  1520 –1579). Among its adherents were a significant number of Italians who took refuge in Bohemia , Moravia , Poland, and Transylvania in order to escape from the religious persecution perpetrated against them by the Roman Catholic and Magisterial Protestant churches. In the 17th century, significant repression in Poland led many Unitarians to flee or be killed for their faith. From

8908-421: The United States was the Clinton Liberal Institute , in Clinton, Oneida County, New York , founded in 1831. Unitarians charge that the Trinity , unlike unitarianism, fails to adhere to strict monotheism. Unitarians maintain that Jesus was a great man and a prophet of God, perhaps even a supernatural being, but not God himself. They believe Jesus did not claim to be God and that his teachings did not suggest

9039-418: The United States were Unitarians: John Adams , John Quincy Adams , Millard Fillmore , and William Howard Taft . Adlai Stevenson II , the Democratic presidential nominee in 1952 and 1956, was a Unitarian; he was the last Unitarian to be nominated by a major party for president as of 2024. Although a self-styled materialist, Thomas Jefferson was pro-Unitarian to the extent of suggesting that it would become

9170-591: The aspects of personal belief that added to the hostility between humanism and religion. Humanism was linked with prominent thinkers who advocated against the existence of God using rationalistic arguments. Critique of theism continued through the humanistic revolutions in Europe, challenging religious worldviews, attitudes and superstitions on a rational basis—a tendency that continued to the 20th century. According to Stephen Law, humanist adherence to secularism placed humans at odds with religion, especially nationally dominant religions striving to retain privileges gained in

9301-412: The belief that Jesus Christ began his life when he was born as a human. In other words, the teaching that Jesus pre-existed his human body is rejected. There are various views ranging from the belief that Jesus was simply a human ( psilanthropism ) who, because of his greatness, was adopted by God as his Son ( adoptionism ) to the belief that Jesus literally became the son of God when he was conceived by

9432-408: The brevity of man's life". Socrates spoke of the need to "know thyself"; his thought changed the focus of then-contemporary philosophy from nature to humans and their well-being. He was a theist executed for atheism, who investigated the nature of morality by reasoning. Aristotle (384–322 BCE) taught rationalism and a system of ethics based on human nature that also parallels humanist thought. In

9563-419: The centre of humanism. Personal humanist interpretations of the meaning of life vary from the pursuit of happiness without recklessness and excesses to participation in human history, and connection with loved ones, living animals, and plants. Some answers are close to those of religious discourse if the appeal to divinity is overlooked. According to humanist professor Peter Derks, elements that contribute to

9694-608: The churches associated with the Christian Church in Italy . Notable Unitarians include classical composers Edvard Grieg and Béla Bartók ; Ralph Waldo Emerson , Theodore Parker , Yveon Seon and Thomas Lamb Eliot in theology and ministry; Oliver Heaviside , Erasmus Darwin , Joseph Priestley , John Archibald Wheeler , Linus Pauling , Sir Isaac Newton and inventor Sir Francis Ronalds in science; George Boole in mathematics; Susan B. Anthony in civil government; Frances Ellen Watkins Harper , Whitney Young of

9825-554: The contemporary era. During the Age of Enlightenment , humanistic ideas resurfaced, this time further from religion and classical literature. Science and intellectualism advanced, and humanists argued that rationality could replace deism as the means with which to understand the world. Humanistic values, such as tolerance and opposition to slavery, started to take shape. New philosophical, social, and political ideas appeared. Some thinkers rejected theism outright; and atheism, deism, and hostility to organized religion were formed. During

9956-407: The deconstruction of the religious narrative in favor of human-generated knowledge. This ultimately uncoupled the fate of humans from the divine will, prompting social and political shifts. The relation of state and citizens changed as civic humanistic principles emerged; people were no longer to be servile to religiously grounded monarchies but could pursue their own destinies. Kline also points at

10087-541: The doctrine of the Trinity or affirms the belief that God is only one person . In that case, it would be a Nontrinitarian belief system not necessarily associated with the Unitarian movement. For example, the Unitarian movement has never accepted the Godhood of Jesus, and therefore does not include those nontrinitarian belief systems that do, such as Oneness Pentecostalism , United Pentecostal Church International ,

10218-620: The dominance of Aristotelian philosophy by revitalizing Sextus Empiricus ' skepticism. Religious studies were affected by the growth of Renaissance humanism when Pope Nicholas V initiated the translation of Hebrew and Greek biblical texts, and other texts in those languages, to contemporaneous Latin. Humanist values spread from Italy in the 15th century. Students and scholars went to Italy to study before returning to their homelands carrying humanistic messages. Printing houses dedicated to ancient texts were established in Venice, Basel, and Paris. By

10349-474: The empirical world. He also supported the idea of the moral autonomy of the individual, which is fundamental to his philosophy. According to Kant, morality is the product of the way humans live and not a set of fixed values. Instead of a universal ethic code, Kant suggested a universal procedure that shapes the ethics that differ among groups of people. Philosopher and humanist advocate Corliss Lamont , in his book The Philosophy of Humanism (1997), states: In

10480-441: The end of the 15th century, the center of humanism had shifted from Italy to northern Europe, with Erasmus of Rotterdam being the leading humanist scholar. The longest-lasting effect of Renaissance humanism was its education curriculum and methods. Humanists insisted on the importance of classical literature in providing intellectual discipline, moral standards, and a civilized taste for the elite—an educational approach that reached

10611-432: The existence of a triune God . Unitarian Christology can be divided according to whether or not Jesus is believed to have had a pre-human existence. Both forms maintain that God is one being and one person and that Jesus is the (or a) Son of God , but generally not God himself. In the early 19th century, Unitarian Robert Wallace identified three particular classes of Unitarian doctrines in history: Unitarianism

10742-427: The face and personality of Christ shone bright." ) Isaac Newton had Arian beliefs as well. Famous 19th-century Arian Unitarians include Andrews Norton and William Ellery Channing (in his earlier years). Although there is no specific authority on convictions of Unitarian belief aside from rejection of the Trinity, the following beliefs are generally accepted: In 1938, The Christian Leader attributed "

10873-610: The first Western philosophers to attempt to explain the world in terms of human reason and natural law without relying on myth, tradition, or religion. Protagoras , who lived in Athens c.  440 BCE , put forward some fundamental humanist ideas, although only fragments of his work survive. He made one of the first agnostic statements; according to one fragment: "About the gods I am able to know neither that they exist nor that they do not exist nor of what kind they are in form: for many things prevent me for knowing this, its obscurity and

11004-497: The founders, and the wife of Edward Grieg. 1900–1918 the society priest was Uffe Birkedal, who had previously been a Lutheran priest. He held the first worship 18 February 1900. A founding general assembly 18 May 1900 elected Mary Bess Westenholz as the first chairman of the Society. The Society newsletter was named 'Protestantisk Tidende' 1904–1993, and then renamed 'Unitaren', reflecting a gradually changing perception of being part of

11135-443: The idea—which is sometimes attributed to Thomas Paine —of a " religion of humanity ". According to scholar Tony Davies, this was intended to be an atheist cult based on some humanistic tenets, and had some prominent members but soon declined. It was nonetheless influential during the 19th century, and its humanism and rejection of supernaturalism are echoed in the works of later authors such as Oscar Wilde , George Holyoake —who coined

11266-408: The importance of moral questions about one's interactions with people according to one's worldview. This is examined using a process of dialogue. Humanist counseling originated in post-World War II Netherlands. Humanistic counseling is based on the works of psychologists Carl Rogers and Abraham Maslow . It introduced a positive, humanistic psychology in response to what Rogers and Maslow viewed as

11397-546: The individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it. During the Italian Renaissance , ancient works inspired Catholic Italian scholars, giving rise to the Renaissance humanism movement. During

11528-478: The invocation of supernatural phenomena fails to coherently explain the world. One form of irrational thinking is adducing . Humanists are skeptical of explanations of natural phenomena or diseases that rely on hidden agencies. Human autonomy is another hallmark of humanist philosophy. For people to be autonomous, their beliefs and actions must be the result of their own reasoning. For humanists, autonomy dignifies each individual; without autonomy, people's humanity

11659-415: The irrationality of nationalism and totalitarianism , whether these are part of fascism or Marxist–Leninist communism . According to professor Joseph O. Baker, in political theory, contemporary humanism is formed by two main tendencies; the first is individualistic and the second inclines to collectivism . The trajectory of each tendency can lead to libertarianism and socialism respectively, but

11790-534: The last centuries. Worth notes religious persons can be secularists. Law notes secularism is criticized for suppressing freedom of expression of religious persons but firmly denies such accusation; instead, he says, secularism protects this kind of freedom but opposes the privileged status of religious views. According to Andrew Copson, humanism is not incompatible with some aspects of religion. He observes that components like belief, practice, identity, and culture can coexist, allowing an individual who subscribes to only

11921-513: The late 19th century, evolved into modern British Unitarianism and, primarily in the United States, Unitarian Universalism . In 16th-century Italy, Biblical Unitarianism was powered by the ideas of the Non-trinitarian theologians Lelio and Fausto Sozzini , founders of Socinianism ; their doctrine was embraced and further developed by the Unitarian Church of Transylvania during the 16th and 17th centuries. Today, it's represented by

12052-657: The latter being known as biblical Unitarians . The birth of the Unitarian faith is proximate to the Radical Reformation , beginning almost simultaneously among the Protestant Polish Brethren in the Polish–Lithuanian Commonwealth and in the Principality of Transylvania in the mid-16th century; the first Unitarian Christian denomination known to have emerged during that time was the Unitarian Church of Transylvania , founded by

12183-428: The libertarian view is the neoliberal or capitalistic consequences they feel it entails. Humanism has been a part of both major 20th-century ideological currents—liberalism and Marxism. Early 19th-century socialism was connected to humanism. In the 20th century, a humanistic interpretation of Marxism focused on Marx's early writings, viewing Marxism not as " scientific socialism " but as a philosophical critique aimed at

12314-504: The lifestance is by definition naturalistic, scientific, and secular". However, according to Andrew Copson the view that there are still two types of humanism – religious and secular – "has begun to seriously muddy the conceptual water". Humanism is strongly linked to rationality. For humanists, humans are reasonable beings, and reasoning and the scientific method are means of finding truth. Humanists argue science and rationality have driven successful developments in various fields while

12445-460: The meaning "a term used in the schools of Scotland " was added. In the 1780s, Thomas Howes was one of Joseph Priestley 's many opponents during the celebrated Unitarian disputes. Because of the different doctrinal meanings of Unitarian and Unitarianism , Howes used "the more precise appellations of humanists and humanism " when referring to those like Priestley "who maintain the mere humanity of Christ ". This theological origin of humanism

12576-473: The meaning of life are a morally worthy purpose in life, positive self-evaluation, an understanding of one's environment, being seen and understood by others, the ability to emotionally connect with others, and a desire to have a meaning in life. Humanist professor Anthony B. Pinn places the meaning of life in the quest of what he calls "complex subjectivity". Pinn, who is advocating for a non-theistic, humanistic religion inspired by African cultures, says seeking

12707-418: The namesake of this Christology. It is still Nontrinitarian because, according to this belief system, Jesus has always been beneath God, though higher than humans. Arian Christology was not a majority view among Unitarians in Poland, Transylvania or England. It was only with the advent of American Unitarianism that it gained a foothold in the Unitarian movement. Among early Christian theologians who believed in

12838-444: The never-reaching meaning of life contributes to well-being, and that rituals and ceremonies, which are occasions for reflection, provide an opportunity to assess the meaning of life, improving well-being. The hallmark of contemporary humanism in politics is the demand for secularism. Philosopher Alan Haworth said secularism delivers fair treatment to all citizens of a nation-state since all are treated without discrimination; religion

12969-518: The over-pessimistic view of psychoanalysis in the early 1960s. Other sources include the philosophies of existentialism and phenomenology . Some modern counseling organizations have humanist origins, like the British Association for Counselling and Psychotherapy , which was founded by Harold Blackham , which he developed alongside the British Humanist Association 's Humanist Counselling Service. Modern-day humanist pastoral care in

13100-553: The overcoming of " alienation ". In the US, liberalism is associated mostly with humanistic principles, which is distinct from the European use of the same word, which has economical connotations. In the post-1945 era, Jean-Paul Sartre and other French existentialists advocated for humanism, linking it to socialism while trying to stay neutral during the Cold War . Humanist counseling is humanism-inspired applied psychology, which

13231-478: The plurality of species. Darwin's theory also suggested humans are simply a natural species, contradicting the traditional theological view of humans as more than animals. Philosophers Ludwig Feuerbach , Friedrich Nietzsche , and Karl Marx attacked religion on several grounds, and theologians David Strauss and Julius Wellhausen questioned the Bible. In parallel, utilitarianism was developed in Britain through

13362-476: The post-Hellenic world. It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later. Other predecessor movements that sometimes use the same or equivalent vocabulary to modern Western humanism can be found in Chinese philosophy and religions such as Taoism and Confucianism . Arabic translations of Ancient Greek literature during

13493-464: The predominant religion in the United States. In the United Kingdom, although Unitarianism was the religion of only a small minority of the population, its practitioners had an enormous impact on Victorian politics, not only in the larger cities – Birmingham , Leeds , Manchester and Liverpool – but in smaller communities such as Leicester , where there were so many Unitarian mayors that

13624-430: The promotion and development of individuals, espouses the equal and inherent dignity of all human beings, and emphasizes a concern for humans in relation to the world. Humanists tend to advocate for human rights, free speech, progressive policies, and democracy. Starting in the 20th century, some humanist movements are non-religious and aligned with secularism . Most frequently in contemporary usage, humanism refers to

13755-416: The question of the meaning of life became more prominent. Unlike religions, humanism does not have a definite view on the meaning of life. Humanists commonly say people create rather than discover meaning. While philosophers such as Nietzsche and Sartre wrote on the meaning of life in a godless world, the work of Albert Camus has echoed and shaped humanism. In Camus' The Myth of Sisyphus , he quotes

13886-403: The right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality . Humanism Humanism is a philosophical stance that emphasizes

14017-552: The role of reason in making moral judgements". Humanism's godless approach to morality has driven criticism from religious commentators. The necessity for a divine being delivering sets of doctrines for morals to exist is a common argument; according to Dostoevsky 's character Ivan Karamázov in The Brothers Karamazov , "if God does not exist, then everything is permitted". This argument suggests chaos will ensue if religious belief disappears. For humanists, theism

14148-466: The roots of this animosity since the Renaissance, when humanistic views deconstructed the previous religiously defined order. Kline describes several ways this antithesis has evolved. Kline notes the emergence of a confident human-made knowledge, which was a new way of epistemology , repelled the church from its authoritative position. Kline uses the paradigm of non-humanists Copernicus , Kepler , and Galileo to illustrate how scientific discoveries added to

14279-684: The scientific method was followed in the late 19th century in Britain by the start of many rationalist and ethical associations, such as the National Secular Society , the Ethical Union , and the Rationalist Press Association . In the 20th century, humanism was further promoted by the work of philosophers such as A. J. Ayer , Antony Flew , and Bertrand Russell , whose advocacy of atheism in Why I Am Not

14410-426: The singular form of the word, revealing a universal conception of "man". In parallel, Baconian empiricism—though not humanism per se —led to Thomas Hobbes 's materialism. Scholar J. Brent Crosson argues that, while there is a widely-held belief that the birth of humanism was solely a European affair, intellectual thought from Africa and Asia significantly contributed as well. He also notes that during enlightenment,

14541-446: The species since the beginning of human history, developing by recognizing and thinking upon behaviors. He adds morality is universal among human cultures and all cultures strive to improve their moral level. Shook concludes that while morality was initially generated by our genes, culture shaped human morals and continues to do so. He calls "moral naturalism" the view that morality is a natural phenomenon, can be scientifically studied, and

14672-619: The subsequent growth of Unitarianism in New England. Unitarian Henry Ware (1764–1845) was appointed as the Hollis professor of divinity at Harvard College, in 1805. Harvard Divinity School then shifted from its conservative roots to teach Unitarian theology (see Harvard and Unitarianism ). Buckminster's close associate William Ellery Channing (1780–1842) was settled over the Federal Street Church in Boston, 1803, and in

14803-534: The term humanismus to describe the new classical curriculum he planned to offer in German secondary schools. Soon, other scholars such as Georg Voigt and Jacob Burckhardt adopted the term. In the 20th century, the word was further refined, acquiring its contemporary meaning of a naturalistic approach to life, and a focus on the well-being and freedom of humans. There is no single, widely accepted definition of humanism, and scholars have given different meanings to

14934-475: The term. For philosopher Sidney Hook , writing in 1974, humanists are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, and do not justify the use of violence for social reforms. Hook also said humanists support the elimination of hunger and improvements to health, housing, and education. In the same edited collection , Humanist philosopher H. J. Blackham argued humanism

15065-426: The third century BCE, Epicurus developed an influential, human-centered philosophy that focused on achieving eudaimonia . Epicureans continued Democritus ' atomist theory—a materialistic theory that suggests the fundamental unit of the universe is an indivisible atom. Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond

15196-476: The universal man did not encompass all humans but was shaped by gender and race. According to Crosson, the shift from man to human started during enlightenment and is still ongoing. Crosson also argues that enlightenment, especially in Britain, produced not only a notion of universal man, but also gave birth to pseudoscientific ideas, such as those about differences between races, that shaped European history. French philosopher Auguste Comte (1798–1857) introduced

15327-615: The vigorous enjoyments of youth to the contemplative delights of mellowed age, from the simple gratifications of food and drink, sunshine and sports, to the more complex appreciation of art and literature, friendship and social communion. The humanist attitude toward morality has changed since its beginning. Starting in the 18th century, humanists were oriented toward an objective and universalist stance on ethics. Both Utilitarian philosophy —which aims to increase human happiness and decrease suffering—and Kantian ethics , which states one should act in accordance with maxims one could will to become

15458-517: The virgin birth). Notable examples are James Martineau , Theodore Parker , Ralph Waldo Emerson and Frederic Henry Hedge . Famous American Unitarian William Ellery Channing was a believer in the virgin birth until later in his life, after he had begun his association with the Transcendentalists. Arianism is often considered a form of Unitarianism. The Christology of Arianism holds that Jesus, before his human life, existed as

15589-555: The virgin birth. In the early days of Unitarianism, the stories of the virgin birth were accepted by most. There were a number of Unitarians who questioned the historical accuracy of the Bible, including Symon Budny , Jacob Palaeologus , Thomas Belsham, and Richard Wright , and this made them question the virgin birth story. Beginning in England and America in the 1830s, and manifesting itself primarily in Transcendentalist Unitarianism , which emerged from

15720-621: The woman suffrage movement, the first ever woman to be elected to the Academy of Arts and Letters, and author of the " Battle Hymn of the Republic ", volumes of poetry, and other writing. Although raised a Quaker, Ezra Cornell , founder of Cornell University in Ithaca, New York, attended the Unitarian church and was one of the founders of Ithaca's First Unitarian Church. Eramus Darwin Shattuck,

15851-537: The word secularism — George Eliot , Émile Zola , and E. S. Beesly . Paine's The Age of Reason , along with the 19th-century Biblical criticism of the German Hegelians David Strauss and Ludwig Feuerbach , also contributed to new forms of humanism. Advances in science and philosophy provided scholars with further alternatives to religious belief. Charles Darwin 's theory of natural selection offered naturalists an explanation for

15982-679: The word first appears in a title in Stephen Nye 's A Brief History of the Unitarians, called also Socinians (1687). The movement gained popularity in England in the wake of the Enlightenment and began to become a formal denomination in 1774 when Theophilus Lindsey organised meetings with Joseph Priestley , founding the first avowedly Unitarian congregation in the country. This occurred at Essex Street Church in London. Official toleration came in 1813 . The first official acceptance of

16113-436: The works of Jeremy Bentham and John Stuart Mill . Utilitarianism, a moral philosophy, centers its attention on human happiness, aiming to eliminate human and animal pain via natural means. In Europe and the US, as philosophical critiques of theistic beliefs grew, large parts of society distanced themselves from religion. Ethical societies were formed, leading to the contemporary humanist movement. The rise of rationalism and

16244-748: Was a Unitarian ministry incorporated in South Carolina until its dissolution in 2013 when it merged with the Unitarian Christian Emerging Church. The Unitarian Christian Emerging Church has recently undergone reorganization and today is known as the Unitarian Christian Church of America. In addition, the Unitarian Universalist Faith Alliance and Ministries follow a Progressive Christian format honoring Sacred Space and Creation Spirituality. The Unitarian Christian Church of America (UCCA)

16375-709: Was a list of books outlining the four major disciplines—rhetoric, moral philosophy, poetry, and grammar—that became the basis of humanistic studies ( studia humanitatis ). Petrarch's list relied heavily on ancient writers, especially Cicero. The revival of classicist authors continued after Petrarch's death. Florence chancellor and humanist Coluccio Salutati made his city a prominent center of Renaissance humanism; his circle included other notable humanists—including Leonardo Bruni , who rediscovered, translated, and popularized ancient texts. Humanists heavily influenced education. Vittorino da Feltre and Guarino Veronese created schools based on humanistic principles; their curriculum

16506-572: Was first recognized by the Edict of Torda , issued by the Transylvanian Diet under Prince John II Sigismund Zápolya (January 1568), and was first led by Ferenc Dávid (a former Calvinist bishop, who had begun preaching the new doctrine in 1566). The term "Unitarian" first appeared as unitaria religio in a document of the Diet of Lécfalva , Transylvania , on 25 October 1600, though it

16637-651: Was followed soon afterwards by chapels in Sydney and Adelaide, and later regional centres including Ballarat. The modern church, no longer unitarian Christian, retains properties in Adelaide, Sydney and Melbourne, and smaller congregations elsewhere in Australia and New Zealand. The Unitarian movement in South Africa was founded in 1867 by David Faure , member of a well-known Cape family. He encountered advanced liberal religious thought while completing his studies at

16768-684: Was formed on 1 October 2016 through the merging of the Unitarian Christian Emerging Church and the Unitarian Christian Conference. The church's current ministry in on-line and through local fellowship gatherings. The current senior pastor and current president of the UCCA is the Reverend Dr. Shannon Rogers. The UCCA has both ordained and lay members. The first Unitarian Church in Australia was built in 1854 in Melbourne and

16899-964: Was founded in the United Kingdom in 1991 by Rev. Lancelot Garrard (1904–93) and others to promote specifically Christian ideas within the General Assembly of Unitarian and Free Christian Churches (GAUFCC), the national Unitarian body in Great Britain. Just as the UUCF and ICUU maintain formal links with the Unitarian Universalist Association in the US, so the UCA is an affiliate body of the GAUFCC in Great Britain. The majority of Unitarian Christian publications are sponsored by an organization and published specifically for their membership. Generally, they do not serve as

17030-454: Was not widely used in Transylvania until 1638, when the formal recepta Unitaria Religio was published. The word Unitarian had been circulating in private letters in England, in reference to imported copies of such publications as the Library of the Polish Brethren who are called Unitarians (1665). Henry Hedworth was the first to use the word "Unitarian" in print in English (1673), and

17161-450: Was widely adopted and by the 16th century, humanistic paideia was the dominant outlook of pre-university education. Parallel with advances in education, Renaissance humanists made progress in fields such as philosophy, mathematics, and religion. In philosophy, Angelo Poliziano , Nicholas of Cusa , and Marsilio Ficino further contributed to the understanding of ancient classical philosophers and Giovanni Pico della Mirandola undermined

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