114-644: The Bovensiepen family is a Dutch -origined German family from Mettmann in the Rhineland , members of whom have been noted as industrialists and academics. The family has had branches in the Rhineland, Hesse and Bavaria. A branch of the family were owners of the still extant leading precision machine making company Peter Wolters GmbH (founded in Mettmann in 1804 and relocated to Rendsburg in 1975) from 1892, after Friedrich Bovensiepen had married Ida Wolters,
228-469: A 1970 inquiry, West Frisians identified themselves more with the Dutch than with East Frisians or North Frisians . A study in 1984 found that 39% of the inhabitants of Friesland considered themselves "primarily Frisian," although without precluding also being Dutch. A further 36 per cent claimed they were Dutch, but also Frisian, the remaining 25% saw themselves as only Dutch. A 2013 study showed that 45% of
342-614: A Dutch surname is never capitalised (e.g. V an d en Berg ). The first affix in a Dutch surname is only capitalised if it is not preceded by a first name, initial or other surname. For example Vincent v an Gogh , V. v an Gogh, mr. V an Gogh, V an Gogh and V. v an Gogh- v an d en Berg are all correct, but Vincent V an Gogh is wrong. Many surnames of Dutch diaspora (mainly in the English-speaking world and Francophonie ) are adapted, not only in pronunciation but also in spelling. For example, by merging and capitalising
456-573: A Germanic "national spirit" ( Volksgeist ), as expressed in Otto Höfler 's "Germanic continuity theory". As a result, the use of folklore as a source went out of fashion after World War II, especially in Germany, but has experienced a revival since the 1990s in Nordic scholarship. Today, scholars are cautious in their use of folkloric material, keeping in mind that most was collected long after
570-614: A brief period during the 13th or 14th century it lay more towards the east, when various eastern towns and cities aligned themselves with the emerging Hanseatic League . The entire Northern Dutch cultural area is located in the Netherlands , its ethnically Dutch population is estimated to be just under 10,000,000. Northern Dutch culture has been less under French influence than the Southern Dutch culture area. Frisians, specifically West Frisians , are an ethnic group present in
684-481: A congregation, Protestant-(influenced) values and customs are present. Generally, it can be said that the Northern Dutch are more pragmatic , favor a direct approach, and display a less-exuberant lifestyle when compared to Southerners. On a global scale, the Northern Dutch have formed the dominant vanguard of the Dutch language and culture since the fall of Antwerp , exemplified by the use of "Dutch" itself as
798-467: A continuity between Tacitus's account of Tuisto and Mannus and the Gylfaginning account of the creation of the world. The name Tuisto , if it means 'twin' or 'double-being', could connect him to the name of the primordial being Ymir, whose name probably has a similar meaning. On the other hand, the form "Tuisco" may suggest a connection to Tyr . Similarly, both myths have a genealogy consisting of
912-610: A daughter of the firm's founder Johann Peter Wolters (1777–1850). Among his descendants were the legal scholar Rudolf Bovensiepen, married to Baroness Elisabeth Emma von der Goltz. They were the parents of the factory owner Otto Rudolf Bovensiepen, whose company produced office machinery, and who was the father of Burkard Bovensiepen, who founded the Alpina Burkard Bovensiepen automobile manufacturing company. The physician Gustav Bovensiepen (born 1910 in Mettmann)
1026-516: A dialect still closely resembling Common Germanic . Following the end of the migration period in the West around 500, with large federations (such as the Franks , Vandals , Alamanni and Saxons ) settling the decaying Roman Empire , a series of monumental changes took place within these Germanic societies. Among the most important of these are their conversion from Germanic paganism to Christianity ,
1140-465: A difference in religious situations. Contemporary Dutch, according to a 2017 study conducted by Statistics Netherlands, are mostly irreligious with 51% of the population professing no religion. The largest Christian denomination with 24% are the Roman Catholics , followed by 15% Protestants . Furthermore, there are 5% Muslims and 6% others (among others Buddhists). People of Dutch ancestry in
1254-526: A grandfather, a father, and then three sons. Ymir's name is etymologically connected to the Sanskrit Yama and Iranian Yima , while the creation of the world from Ymir's body is paralleled by the creation of the world from the primordial being Purusha in Indic mythology, suggesting not only a Proto-Germanic origin for Ymir but an even older Indo-European origin (see Indo-European cosmogony ). There
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#17327838039061368-563: A lengthy and complex process. Though the majority of the defining characteristics (such as language, religion, architecture or cuisine) of the Dutch ethnic group have accumulated over the ages, it is difficult (if not impossible) to clearly pinpoint the exact emergence of the Dutch people. In the first centuries CE, the Germanic tribes formed tribal societies with no apparent form of autocracy (chiefs only being elected in times of war), had religious beliefs based on Germanic paganism and spoke
1482-461: A majority of Catholics. Linguistic (dialectal) differences (positioned along the Rhine/Meuse rivers) and to a lesser extent, historical economic development of both regions are also important elements in any dissimilarity. On a smaller scale cultural pluriformity can also be found; be it in local architecture or (perceived) character. This wide array of regional identities positioned within such
1596-594: A national level. This is partly caused by the popular stereotypes in the Netherlands as well as Flanders, which are mostly based on the "cultural extremes" of both Northern and Southern culture, including in religious identity. Though these stereotypes tend to ignore the transitional area formed by the Southern provinces of the Netherlands and most Northern reaches of Belgium, resulting in overgeneralisations. This self-perceived split between Flemings and Dutch, despite
1710-708: A rebirth of the world. The notion of the world's destruction by fire in the Southern Germanic area seems confirmed by the existence of the word Muspilli (probably " world conflagration ") to refer to the end of the world in Old High German; however, it is possible that this aspect derives from Christian influence. Scholarship on Ragnarök tends to either argue that it is a myth with composite, partially non-Scandinavian origins, that it has Indo-European parallels and thus origins, or that it derives from Christian influence. Information on Germanic cosmology
1824-474: A relatively small area, has often been attributed to the fact that many of the current Dutch provinces were de facto independent states for much of their history, as well as the importance of local Dutch dialects (which often largely correspond with the provinces themselves) to the people who speak them. Northern Dutch culture is marked by Protestantism , especially Calvinism . Though today many do not adhere to Protestantism anymore, or are only nominally part of
1938-546: A series of sound shifts. The Anglo-Frisian nasal spirant law and Anglo-Frisian brightening resulted in certain early Germanic languages evolving into what are now English and West Frisian, while the Second Germanic sound shift resulted in what would become (High) German. Dutch underwent none of these sound changes and thus occupies a central position in the West Germanic languages group. Standard Dutch has
2052-532: A set of demands. The subsequently issued Great Privilege met many of these demands, which included that Dutch, not French, should be the administrative language in the Dutch-speaking provinces under Burgundian rule (i.e. Flanders, Brabant and Holland) and that the States-General had the right to hold meetings without the monarch's permission or presence. The overall tenor of the document (which
2166-644: A sound inventory of thirteen vowels, six diphthongs and twenty-three consonants, of which the voiceless velar fricative ( hard ch ) is considered a well known sound, perceived as typical for the language. Other relatively well known features of the Dutch language and usage are the frequent use of digraphs like Oo , Ee , Uu and Aa , the ability to form long compounds and the use of slang, including profanity . The Dutch language has many dialects. These dialects are usually grouped into six main categories; Hollandic , West-Flemish / Zeelandic , East Flemish , Brabantic and Limburgish . The Dutch part of Low Saxon
2280-436: A strong belief in fate and chance to the followers of Germanic religion. Similarly, Old English, Old High German, and Old Saxon associate a word for fate, wyrd , as referring to an inescapable, impersonal fate or death. While scholarship of the early 20th century believed that this meant that Germanic religion was essentially fatalistic, scholars since 1969 have noted that this concept appears to have been heavily influenced by
2394-541: Is a West Germanic language spoken by around 29 million people. Old Frankish, a precursor of the Dutch standard language, was first attested around 500, in a Frankish legal text, the Lex salica , and has a written record of more than 1500 years, although the material before around 1200 is fragmentary and discontinuous. As a West Germanic language, Dutch is related to other languages in that group such as West Frisian , English and German . Many West Germanic dialects underwent
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#17327838039062508-522: Is also referred to by the colloquialism " below/above the great rivers " as the rivers Rhine and Meuse roughly form a natural boundary between the Northern Dutch (those Dutch living North of these rivers), and the Southern Dutch (those living South of them). The division is partially caused by (traditional) religious differences, with the North used to be predominantly Protestant and the South still having
2622-401: Is evidence of a myth of the end of the world in Germanic mythology, which can be reconstructed in very general terms from the surviving sources. The best known is the myth of Ragnarök , attested from Old Norse sources, which involves a war between the gods and the beings of chaos, leading to the destruction of almost all gods, giants, and living things in a cataclysm of fire. It is followed by
2736-483: Is itself controversial, Bernhard Maier noting that it "implies a specifically modern point of view, which reflects the modern conceptual isolation of 'religion' from other aspects of culture". Never a unified or codified set of beliefs or practices, Germanic religion showed strong regional variations and Rudolf Simek writes that it is better to refer to "Germanic religions ". In many contact areas (e.g. Rhineland and eastern and northern Scandinavia), Germanic paganism
2850-531: Is not always immediately obvious. Archaeological evidence is also extensive, including evidence from burials and sacrificial sites. Ancient votive altars from the Rhineland often contain inscriptions naming gods with Germanic or partially Germanic names. Most textual sources on Germanic religion were written by outsiders. The chief textual source for Germanic religion in the Roman period is Tacitus's Germania . There are problems with Tacitus's work, however, as it
2964-422: Is often referred to with the terms autochtoon and allochtoon . These legal concepts refer to place of birth and citizenship rather than cultural background and do not coincide with the more fluid concepts of ethnicity used by cultural anthropologists. As did many European ethnicities during the 19th century, the Dutch also saw the emerging of various Greater Netherlands - and pan -movements seeking to unite
3078-400: Is only provided in Nordic sources, but there is evidence for considerable continuity of beliefs despite variation over time and space. Scholarship is marked by disagreement about whether Snorri Sturlason's Edda is a reliable source for pre-Christian Norse cosmology, as Snorri has undoubtedly imposed an ordered, Christian worldview on his material. Midgard ("dwelling place in the middle")
3192-553: Is sometimes also viewed as a dialect of Dutch as it falls in the area of the Dutch standard language. Of these dialects, Hollandic and Dutch Low Saxon are solely spoken by Northerners. Brabantic, East Flemish, West-Flemish / Zeelandic and Limburgish are cross border dialects in this respect. Lastly, the dialectal situation is characterised by the major distinction between 'Hard G' and 'Soft G' speaking areas (see also Dutch phonology ). Some linguists subdivide these into approximately 28 distinct dialects. Dutch immigrants also exported
3306-499: Is sometimes applied to practices dating to as early as the Stone Age or Bronze Age , but its use is more generally restricted to the time period after the Germanic languages had become distinct from other Indo-European languages (early Iron Age ). Germanic paganism covers a period of around one thousand years in terms of written sources, from the first reports in Roman sources to the final conversion to Christianity. Because of
3420-623: Is unclear how much he really knew about the Germanic peoples he described and because he employed numerous topoi dating back to Herodotus that were used when describing a barbarian people. Tacitus' reliability as a source can be characterized by his rhetorical tendencies, since one of the purposes of Germania was to present his Roman compatriots with an example of the virtues he believed they lacked. Julius Caesar, Procopius , and other ancient authors also offer some information on Germanic religion. Textual sources for post-Roman continental Germanic religion are written by Christian authors: Some of
3534-626: Is used to refer to the inhabited world or a barrier surrounding the inhabited world in Norse mythology. The term is first attested as midjungards in Gothic with Wulfila 's translation of the bible (c. 370 CE), and has cognates in Saxon, Old English, and Old High German. It is thus probably an old Germanic designation. In the Prose Edda , Midgard also seems to be the part of the world inhabited by
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3648-639: Is usually attributed to the Icelander Snorri Sturluson (13th century CE), Skaldic poetry , poetic kennings with mythological content, Snorri's Heimskringla , the Gesta Danorum of Saxo Grammaticus (12th-13th century CE), Icelandic historical writing and sagas , as well as outsider sources such as the report on the Rus' made by the Arab traveler Ahmad ibn Fadlan (10th century),
3762-461: The Roelantslied and Van den vos Reynaerde (1200) were widely enjoyed. The various city guilds as well as the necessity of water boards (in charge of dikes, canals, etc.) in the Dutch delta and coastal regions resulted in an exceptionally high degree of communal organisation. It is also around this time, that ethnonyms such as Diets and Nederlands emerge. In the second half of
3876-477: The Gesta Hammaburgensis ecclesiae pontificum by bishop Adam of Bremen (11th century CE), and various saints' lives. Germanic religion has been influenced by the beliefs of other cultures. Celtic and Germanic peoples were in close contact in the first millennium BCE, and evidence for Celtic influence on Germanic religion is found in religious vocabulary. This includes, for instance, the name of
3990-670: The Dutch Republic . The high degree of urbanisation characteristic of Dutch society was attained at a relatively early date. During the Republic the first series of large-scale Dutch migrations outside of Europe took place. The traditional arts and culture of the Dutch encompasses various forms of traditional music , dances , architectural styles and clothing, some of which are globally recognisable. Internationally, Dutch painters such as Rembrandt , Vermeer and Van Gogh are held in high regard. The predominant religion among
4104-594: The Dutch Revolt . The Dutch provinces, though fighting alone now, for the first time in their history found themselves fighting a common enemy. This, together with the growing number of Dutch intelligentsia and the Dutch Golden Age in which Dutch culture , as a whole, gained international prestige, consolidated the Dutch as an ethnic group. By the middle of the 16th century an overarching, 'national' (rather than 'ethnic') identity seemed in development in
4218-622: The European Union , and the Union of South American Nations (due to Suriname being a member). In South Africa and Namibia , Afrikaans is spoken, a daughter language of Dutch, which itself was an official language of South Africa until 1983. The Dutch, Flemish and Surinamese governments coordinate their language activities in the Nederlandse Taalunie (' Dutch Language Union '), an institution also responsible for governing
4332-825: The Frankish Empire of Charlemagne . However, the population make-up of the Frankish Empire, or even early Frankish kingdoms such as Neustria and Austrasia , was not dominated by Franks. Though the Frankish leaders controlled most of Western Europe, the Franks themselves were confined to the Northwestern part (i.e. the Rhineland , the Low Countries and Northern France ) of the Empire. Eventually,
4446-581: The Franks , themselves a union of multiple smaller tribes (many of them, such as the Batavi , Chauci , Chamavi and Chattuarii , were already living in the Low Countries prior to the forming of the Frankish confederation), began to incur the northwestern provinces of the Roman Empire . Eventually, in 358, the Salian Franks , one of the three main subdivisions among the Frankish alliance, settled
4560-604: The Merseburg Charms and heroic texts that may date from pagan times, but were written down by Christians. The poems of the Edda , while pagan in origin, continued to circulate orally in a Christian context before being written down, which makes an application to pre-Christian times difficult. In contrast, pre-Christian images such as on bracteates , gold foil figures , and rune and picture stones are direct attestations of Germanic religion. The interpretation of these images
4674-668: The Southern Netherlands . Apart from a brief reunification from 1815 until 1830, within the United Kingdom of the Netherlands (which included the Francophones / Walloons ) the Dutch have been separated from the "Flemings" to this day. The border between the Netherlands and Belgium is purely contingent, simply reflecting the 1648 cease-fire line. There is a perfect dialect continuum. The Dutch colonial empire ( Dutch : Het Nederlandse Koloniale Rijk ) comprised
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4788-633: The Union of Utrecht , which roughly corresponded to the Dutch-speaking part of the Spanish Netherlands, was unreachable. The Northern provinces were free, but during the 1580s the South was recaptured by Spain, and, despite various attempts, the armies of the Republic were unable to expel them. In 1648, the Peace of Münster , ending the Eighty Years' War , acknowledged the independence of the Dutch Republic , but maintained Spanish control of
4902-709: The United States . The Low Countries were situated around the border of France and the Holy Roman Empire , forming a part of their respective peripheries and the various territories of which they consisted had become virtually autonomous by the 13th century. Under the Habsburgs , the Netherlands were organised into a single administrative unit, and in the 16th and 17th centuries the Northern Netherlands gained independence from Spain as
5016-589: The demonym for the country in which they form a majority; the Netherlands . Linguistically, Northerners speak any of the Hollandic , Zeelandic , and Dutch Low Saxon dialects natively, or are influenced by them when they speak the Standard form of Dutch. Economically and culturally, the traditional centre of the region have been the provinces of North and South Holland , or today; the Randstad , although for
5130-496: The matronae . Early medieval sources identify a pantheon consisting of the gods *Wodanaz ( Odin ), *Thunraz ( Thor ), *Tiwaz ( Tyr ), and *Frijjō ( Frigg ), as well as numerous other gods, many of whom are only attested from Norse sources (see Proto-Germanic folklore ). Textual and archaeological sources allow the reconstruction of aspects of Germanic ritual and practice. These include well-attested burial practices, which likely had religious significance, such as rich grave goods and
5244-474: The 11th and 12th centuries, were instrumental in breaking down the already relatively loose local form of feudalism. As they became increasingly powerful, they used their economic strength to influence the politics of their nobility. During the early 14th century, beginning in and inspired by the County of Flanders, the cities in the Low Countries gained huge autonomy and generally dominated or greatly influenced
5358-609: The 14th century, the dukes of Burgundy gained a foothold in the Low Countries through the marriage in 1369 of Philip the Bold of Burgundy to the heiress of the Count of Flanders. This was followed by a series of marriages, wars, and inheritances among the other Dutch fiefs and around 1450 the most important fiefs were under Burgundian rule, while complete control was achieved after the end of the Guelders Wars in 1543, thereby unifying
5472-428: The 19th and 20th centuries never really caught on in the Netherlands. The (re)definition of Dutch cultural identity has become a subject of public debate following the increasing influence of the European Union and the influx of non-Western immigrants in the post- World War II period. In this debate typically Dutch traditions have been put to the foreground. In sociological studies and governmental reports, ethnicity
5586-548: The Christianized Greco-Roman notion of fortuna fatalis ("fatal fortune") rather than reflecting Germanic belief. Nevertheless, Norse myth attests the belief that even the gods were subject to fate. While it is thus clear that older scholarship exaggerated the importance of fate in Germanic religion, it still had its own concept of fate. Most Norse texts dealing with fate are heroic, which probably influences their portrayal of fate. In Norse myth, fate
5700-467: The Dutch Standard language, for example in matters of orthography . The origins of the word Dutch go back to Proto-Germanic, the ancestor of all Germanic languages, * theudo (meaning "national/popular"); akin to Old Dutch dietsc , Old High German diutsch , Old English þeodisc and Gothic þiuda all meaning "(of) the common ( Germanic ) people". As the tribes among
5814-402: The Dutch is Christianity , encompassing both Catholicism and Protestantism . However, in contemporary times, the majority no longer adhere to a particular Christian denomination. Significant percentages of the Dutch are adherents of humanism , agnosticism , atheism or individual spirituality . As with all ethnic groups, the ethnogenesis of the Dutch (and their predecessors) has been
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#17327838039065928-567: The Dutch language. Dutch was spoken by some settlers in the United States as a native language from the arrival of the first permanent Dutch settlers in 1615, surviving in isolated ethnic pockets until about 1900, when it ceased to be spoken except by first generation Dutch immigrants. The Dutch language nevertheless had a significant impact on the region around New York . For example, the first language of U.S. president Martin Van Buren
6042-558: The Dutch people. However, the centralist policies of Burgundy in the 14th and 15th centuries, at first violently opposed by the cities of the Low Countries, had a profound impact and changed this. During Charles the Bold 's many wars, which were a major economic burden for the Burgundian Netherlands, tensions slowly increased. In 1477, the year of Charles' sudden death at Nancy , the Low Countries rebelled against their new liege, Mary of Burgundy , and presented her with
6156-404: The Dutch-speaking peoples across the continent, while trying to counteract Pan-Germanic tendencies. During the first half of the 20th century, there was a prolific surge in writings concerning the subject. One of its most active proponents was the historian Pieter Geyl , who wrote De Geschiedenis van de Nederlandsche stam ('The History of the Dutch tribe/people') as well as numerous essays on
6270-581: The English People (c. 731). Other sources include historians such as Jordanes (6th century CE) and Paul the Deacon (8th century), as well as saint lives and Christian legislation against various practices. Textual sources for Scandinavian religion are much more extensive. They include the aforementioned poems of the Poetic Edda, Eddic poetry found in other sources, the Prose Edda , which
6384-631: The English language used (the contemporary form of) Dutch to refer to any or all of the Germanic speakers on the European mainland (e.g. the Dutch, the Frisians and the Germans). Gradually its meaning shifted to the Germanic people they had most contact with, both because of their geographical proximity, but also because of the rivalry in trade and overseas territories: the people from the Republic of
6498-713: The Franks in Northern France were assimilated by the general Gallo-Roman population, and took over their dialects (which became French ), whereas the Franks in the Low Countries retained their language, which would evolve into Dutch. The current Dutch-French language border has (with the exception of the Nord-Pas-de-Calais in France and Brussels and the surrounding municipalities in Belgium) remained virtually identical ever since, and could be seen as marking
6612-419: The Germanic peoples began to differentiate its meaning began to change. The Anglo-Saxons of England for example gradually stopped referring to themselves as þeodisc and instead started to use Englisc , after their tribe. On the continent * theudo evolved into two meanings: Diets or Duuts meaning "Dutch (people)" (archaic) and Deutsch ( German , meaning "German (people)"). At first
6726-447: The Germanic peoples, including those living at some distance from the Roman frontier. In later centuries, Germanic religion was also influenced by Christianity. There is evidence for the appropriation of Christian symbolism on gold bracteates and possibly in the understanding of the roles of particular gods. The Christianization of the Germanic peoples was a long process during which there are many textual and archaeological examples of
6840-488: The Habsburg Netherlands, when inhabitants began to refer to it as their 'fatherland' and were beginning to be seen as a collective entity abroad; however, the persistence of language barriers, traditional strife between towns, and provincial particularism continued to form an impediment to more thorough unification. Following excessive taxation together with attempts at diminishing the traditional autonomy of
6954-508: The Netherlands and Belgium have a number of common characteristics, with a mostly shared language , some generally similar or identical customs , and with no clearly separate ancestral origin or origin myth . However, the popular perception of being a single group varies greatly, depending on subject matter, locality, and personal background. Generally, the Flemish will seldom identify themselves as being Dutch and vice versa, especially on
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#17327838039067068-727: The Netherlands were now part of the Habsburg lands. Further centralised policies of the Habsburgs (like their Burgundian predecessors) again met with resistance, but, peaking with the formation of the collateral councils of 1531 and the Pragmatic Sanction of 1549 creating the Seventeen Provinces , were still implemented. The rule of Philip II of Spain sought even further centralist reforms, which, accompanied by religious dictates and excessive taxation, resulted in
7182-414: The Netherlands, an oft-used adage used for indicating this cultural boundary is the phrase boven/onder de rivieren (Dutch: above/below the rivers), in which 'the rivers' refer to the Rhine and the Meuse . Southern Dutch culture has been influenced more by French culture, as opposed to the Northern Dutch culture area. Within the field of ethnography , it is argued that the Dutch-speaking populations of
7296-435: The Netherlands, the Dutch. In the Dutch language , the Dutch refer to themselves as Nederlanders . Nederlanders derives from the Dutch word Neder , a cognate of English Nether both meaning " low ", and " near the sea " (same meaning in both English and Dutch), a reference to the geographical texture of the Dutch homeland; the western portion of the North European Plain . Although not as old as Diets ,
7410-499: The Roman period cannot be related to a later Norse god; many names attested in the Nordic sources are similarly without any known non-Nordic equivalents. The much higher number of sources on Scandinavian religion has led to a methodologically problematic tendency to use Scandinavian material to complete and interpret the much more sparsely attested information on continental Germanic religion. Most scholars accept some form of continuity between Indo-European and Germanic religion, but
7524-399: The United States and South Africa are generally more religious than their European counterparts; for example, the numerous Dutch communities of western Michigan remain strongholds of the Reformed Church in America and the Christian Reformed Church , both descendants of the Dutch Reformed Church . One cultural division within Dutch culture is that between the formerly Protestant North and
7638-568: The Viking Age, there is evidence for continued Irish mythological and Insular Celtic influence on Norse religion. During the Roman period, Germanic gods were equated with Roman gods and worshipped with Roman names in contact zones, a process known as Interpretatio Romana ; later, Germanic names were also applied to Roman gods ( Interpretatio Germanica ). This was done to better understand one another's religions as well as to syncretize elements of each religion. This resulted in various aspects of Roman worship and iconography being adopted among
7752-504: The affixes and main parts of the surnames (e.g. A. van der Bilt becomes A . Vanderbilt ). Dutch names can differ greatly in spelling. The surname Baks , for example is also recorded as Backs , Bacxs , Bax , Bakx , Baxs , Bacx , Backx , Bakxs and Baxcs . Though written differently, pronunciation remains identical. Dialectal variety also commonly occurs, with De Smet and De Smit both meaning Smith for example. There are several main types of surnames in Dutch: Prior to
7866-485: The amount of time and space covered by the term "Germanic religion", controversy exists as to the degree of continuity of beliefs and practices between the earliest attestations in Tacitus and the later attestations of Norse paganism from the high Middle Ages. Many scholars argue for continuity, seeing evidence of commonalities between the Roman, early medieval, and Norse attestations, while many other scholars are skeptical. The majority of Germanic gods attested by name during
7980-443: The area's Southern lands as foederati ; Roman allies in charge of border defense. Linguistically Old Frankish gradually evolved into Old Dutch , which was first attested in the 6th century, whereas religiously the Franks (beginning with the upper class ) converted to Christianity from around 500 to 700. On a political level, the Frankish warlords abandoned tribalism and founded a number of kingdoms, eventually culminating in
8094-423: The arrival of Christianity, the ancestors of the Dutch adhered to a form of Germanic paganism augmented with various Celtic elements . At the start of the 6th century, the first ( Hiberno-Scottish ) missionaries arrived. They were later replaced by Anglo-Saxon missionaries , who eventually succeeded in converting most of the inhabitants by the 8th century. Since then, Christianity has been the dominant religion in
8208-412: The burial in ships or wagons. Wooden carved figures that may represent gods have been discovered in bogs throughout northern Europe, and rich sacrificial deposits, including objects, animals, and human remains, have been discovered in springs, bogs, and under the foundations of new structures. Evidence for sacred places includes not only natural locations such as sacred groves but also early evidence for
8322-406: The cities and estates in the Low Countries, followed by the religious oppression after being transferred to Habsburg Spain , the Dutch revolted, in what would become the Eighty Years' War . For the first time in their history, the Dutch established their independence from foreign rule. However, during the war it became apparent that the goal of liberating all the provinces and cities that had signed
8436-428: The co-existence and sometimes mixture of pagan and Christian worship and ideas. Christian sources frequently equate Germanic gods with demons and forms of the devil ( Interpretatio Christiana ). It is likely that multiple creation myths existed among Germanic peoples. Creation myths are not attested for the continental Germanic peoples or Anglo-Saxons; Tacitus includes the story of Germanic tribes' descent from
8550-898: The common language, may be compared to how Austrians do not consider themselves to be Germans , despite the similarities they share with southern Germans such as Bavarians . In both cases, the Catholic Austrians and Flemish do not see themselves as sharing the fundamentally Protestant-based identities of their northern counterparts. Germanic paganism Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Germanic paganism or Germanic religion refers to
8664-461: The construction of structures such as temples and the worship of standing poles in some places. Other known Germanic religious practices include divination and magic, and there is some evidence for festivals and the existence of priests. Germanic religion is principally defined as the religious traditions of speakers of Germanic languages (the Germanic peoples ). The term "religion" in this context
8778-578: The conversion and the advent of writing. Areas where continuity can be noted include agrarian rites and magical ideas, as well as the root elements of some folktales. Sources on Germanic religion can be divided between primary sources and secondary sources. Primary sources include texts, structures, place names, personal names, and objects that were created by devotees of the religion; secondary sources are normally texts that were written by outsiders. Examples of primary sources include some Latin alphabet and Runic inscriptions, as well as poetic texts such as
8892-499: The current CBS definition (both parents born in the Netherlands), resulting in an estimated 16,000,000 Dutch people, or by the sum of all people worldwide with both full and partial Dutch ancestry , which would result in a number around 33,000,000. Approximate distribution of native Dutch speakers worldwide. People of (partial) Dutch ancestry outside the Netherlands. Dutch is the main language spoken by most Dutch people. It
9006-457: The degree of continuity is a subject of controversy. Jens Peter Schjødt writes that while many scholars view comparisons of Germanic religion with other attested Indo-European religions positively, "just as many, or perhaps even more, have been sceptical". While supportive of Indo-European comparison, Schjødt notes that the "dangers" of comparison are taking disparate elements out of context and arguing that myths and mythical structures found around
9120-471: The deity * Þun(a)raz ( Thor ), which is identical to Celtic * Toranos ( Taranis ), the Germanic name of the runes (Celtic * rūna 'secret, magic'), and the Germanic name for the sacred groves , * nemeđaz (Celtic nemeton ). Evidence for further close religious contacts is found in the Roman-era Rhineland goddesses known as matronae , which display both Celtic and Germanic names. During
9234-415: The emergence of a new political system, centered on kings, and a continuing process of emerging mutual unintelligibility of their various dialects. The general situation described above is applicable to most if not all modern European ethnic groups with origins among the Germanic tribes , such as the Frisians, Germans, English and the Nordic (Scandinavian) peoples. In the Low Countries, this phase began when
9348-640: The end of the Dutch Revolt, it became clear the Habsburgs were unable to reconquer the North, while the North's military was too weak to conquer the South, which, under the influence of the Counter-Reformation , had started to develop a political and cultural identity of its own. The Southern Dutch, including Dutch Brabant and Limburg, remained Catholic or returned to Catholicism. The Dutch dialects spoken by this group are Brabantic , Kleverlandish , Limburgish and East and West Flemish . In
9462-503: The entire Nazi occupation, the Germans denied any assistance to Greater Dutch ethnic nationalism , and, by decree of Hitler himself, actively opposed it. The 1970s marked the beginning of formal cultural and linguistic cooperation between Belgium (Flanders) and the Netherlands on an international scale. The total number of Dutch can be defined in roughly two ways. By taking the total of all people with full Dutch ancestry, according to
9576-509: The existence of one or more origin myths, the existence of a myth of the end of the world, a general belief in the inhabited world being a " middle-earth ", as well as some aspects of belief in fate and the afterlife. The Germanic peoples believed in a multitude of gods, and in other supernatural beings such as jötnar (often glossed as giants), dwarfs , elves , and dragons . Roman-era sources, using Roman names, mention several important male gods, as well as several goddesses such as Nerthus and
9690-420: The fiefs of the Low Countries under one ruler. This process marked a new episode in the development of the Dutch ethnic group, as now political unity started to emerge, consolidating the strengthened cultural and linguistic unity. Despite their growing linguistic and cultural unity, and (in the case of Flanders , Brabant and Holland ) economic similarities, there was still little sense of political unity among
9804-457: The first being was the giant Ymir , who was followed by the cow Auðumbla , eventually leading to the birth of Odin and his two brothers. The brothers kill Ymir and make the world out of his body, before finally making the first man and woman out of trees ( Ask and Embla ). Some scholars suspect that Gylfaginning had been compiled from various contradictory sources, with some details from those sources having been left out. Besides Gylfaginning ,
9918-472: The furthest pale of gallicisation among the Franks. A dialect continuum remaining with more eastern Germanic populations, a distinct identity in relation to these only gradually developed, largely based on socio-economic and political factors. Large parts of the present Netherlands have populations using Saxon and Frisian dialects. The medieval cities of the Low Countries, especially those of Flanders, Brabant and Holland, which experienced major growth during
10032-455: The gods Tuisto (or Tuisco), who is born from the earth, and Mannus ( Germania chapter 2), resulting in a division into three or five Germanic subgroups. Tuisto appears to mean "twin" or "double-being", suggesting that he was a hermaphroditic being capable of impregnating himself. These gods are only attested in Germania . It is not possible to decide based on Tacitus's report whether
10146-649: The gods of the Lombards are described in the 7th-century Origo gentis Langobardorum ("Origin of the Lombard People"), while a small amount of information on the religion of the pagan Franks can be found in Gregory of Tours 's late 6th-century Historia Francorum ("History of the Franks"). An important source for the pre-Christian religion of the Anglo-Saxons is Bede 's Ecclesiastical History of
10260-581: The gods was originally subterranean as well. The Norse imagined the inhabited world to be surrounded by a sort of dragon or serpent, Jörmungandr ; although only explicitly attested in Scandinavian sources, allusions to a world-surrounding monster from southern Germany and England suggest that this concept may have been common Germanic. Some Christian authors of the Middle Ages, such as Bede (c. 700) and Thietmar of Merseburg (c. 1000), attribute
10374-410: The gods. The dwelling place of the gods themselves is known as Asgard , while the giants dwell in lands sometimes referred to as Jötunheimar , outside of Midgard. The ash tree Yggdrasill is at the center of the world, and propped up the heavens in the same way as the Saxon pillar Irminsul was said to. The world of the dead (Hel) seems to have been underground, and it is possible that the realm of
10488-455: The language or inhabitants of the Frisian part of the country. Historically the whole Dutch North Seacoast was known as Frisia. The Southern Dutch sphere generally consists of the areas in which the population was traditionally Catholic. During the early Middle Ages up until the Dutch Revolt , the Southern regions were more powerful, as well as more culturally and economically developed. At
10602-400: The modern day reflect a continuity with earlier Germanic religion. Earlier scholars, beginning with Jacob Grimm , believed that modern folklore was of ancient origin and had changed little over the centuries, which allowed the use of folklore and fairy tales as sources of Germanic religion. These ideas later came under the influence of völkisch ideology, which stressed the organic unity of
10716-450: The most important sources on Nordic creation myths are the Eddic poems Vǫluspá , Vafþrúðnismál , and Grímnismál . The 9th-century Old High German Wessobrunn Prayer begins with a series of negative pairs to describe the time before creation that show similarity to a number of Nordic descriptions of the time before the world, suggesting an orally transmitted formula. There may be
10830-543: The myth was meant to describe an origin of the gods or of humans. Tacitus also includes a second myth: the Semnones believed that they originated in a sacred grove of fetters where a particular god dwelled ( Germania chapter 39, for more on this see "Sacred trees, groves, and poles" below). The only Nordic comprehensive origin myth is provided by the Prose Edda book Gylfaginning . According to Gylfaginning ,
10944-460: The north of the Netherlands, mainly concentrated in the province of Friesland . Culturally, modern Frisians and the (Northern) Dutch are rather similar; the main and generally most important difference being that Frisians speak West Frisian, one of the three sub-branches of the Frisian languages , alongside Dutch, and they find this to be a defining part of their identity as Frisians. According to
11058-552: The nowadays Catholic South, which encompasses various cultural differences between the Northern Dutch on one side and the Southern Dutch on the other. This subject has historically received attention from historians, notably Pieter Geyl (1887–1966) and Carel Gerretson (1884–1958). The historical pluriformity of the Dutch cultural landscape has given rise to several theories aimed at both identifying and explaining cultural divergences between different regions. One theory, proposed by A.J. Wichers in 1965, sees differences in mentality between
11172-629: The overseas territories and trading posts controlled and administered by Dutch chartered companies (mainly the Dutch West India Company and the Dutch United East India Company ) and subsequently by the Dutch Republic (1581–1795), and by the modern Kingdom of the Netherlands after 1815. Many Dutch people ( Nederlanders ) will object to being called Hollanders as a national denominator on much
11286-530: The population of Friesland saw themselves as "primarily Frisian", again without precluding the possibility of also identifying as Dutch. Frisians are not disambiguated from the Dutch people in Dutch official statistics . In the Netherlands itself "West-Frisian" refers to the Hollandic dialect, with a Frisian substrate, spoken in the northern part of the province of North-Holland known as West-Friesland, as well as "West-Frisians" referring to its speakers, not to
11400-648: The precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices. Some basic aspects of Germanic belief can be reconstructed, including
11514-623: The rebellion and make the Low Countries a Catholic region once more. The Protestants in the southern Low Countries fled North en masse . Most of the Dutch Protestants were now concentrated in the free Dutch provinces north of the river Rhine , while the Catholic Dutch were situated in the Spanish-occupied or -dominated South. After the Peace of Westphalia in 1648, Protestantism did not spread South, resulting in
11628-532: The region. In the early 16th century, the Protestant Reformation began to form and soon spread in the Westhoek and the County of Flanders, where secret open-air sermons were held, called hagenpreken (' hedgerow orations ') in Dutch. The ruler of the Dutch regions, Philip II of Spain , felt it was his duty to fight Protestantism and, after the wave of iconoclasm , sent troops to crush
11742-529: The same grounds as many Welsh or Scots would object to being called English instead of British , as the Holland region only comprises two of the twelve provinces, and 40% of the Dutch citizens. The same holds for the country being referred to as Holland instead of The Netherlands . In January 2020, the Dutch government officially dropped its support of the word Holland for the whole country. The ideologies associated with (Romantic) Nationalism of
11856-441: The southeastern, or 'higher', and northwestern, or 'lower' regions within the Netherlands, and seeks to explain these by referring to the different degrees to which these areas were feudalised during the Middle Ages. Another, more recent cultural divide is that between the Randstad , the urban agglomeration in the West of the country, and the other provinces of the Netherlands. In Dutch, the cultural division between North and South
11970-561: The subject. During World War II, when both Belgium and the Netherlands fell to German occupation , fascist elements (such as the NSB and Verdinaso ) tried to convince the Nazis into combining the Netherlands and Flanders . The Germans however refused to do so, as this conflicted with their ultimate goal, the Neuordnung ('New Order') of creating a single pan-Germanic racial state. During
12084-704: The term Nederlands has been in continuous use since 1250. Dutch surnames (and surnames of Dutch origin) are generally easily recognisable. Many Dutch surnames feature a tussenvoegsel ( lit. ' between-joiner ' ), which is a family name affix positioned between a person's given name and the main part of their family name . The most common tussenvoegsels are van (e.g. A. van Gogh "from/of"), de / der / den / te / ter / ten (e.g. A. de Vries , "the"), het / ’t (e.g. A. ’t Hart , "the"), and van de / van der / van den (e.g. A. van den Berg , "from/of the"). These affixes are not merged, nor capitalised by default. The second affix in
12198-659: The traditional, culturally significant religion of the Germanic peoples . With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, the Netherlands, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism , as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore , though
12312-442: The various political affairs of the fief, including marriage succession. While the cities were of great political importance, they also formed catalysts for medieval Dutch culture. Trade flourished, population numbers increased dramatically, and (advanced) education was no longer limited to the clergy. Flanders, Brabant and Holland began to develop a common Dutch standard language . Dutch epic literature such as Elegast (1150),
12426-409: The world must be Indo-European just because they appear in multiple Indo-European cultures. Bernhard Maier argues that similarities with other Indo-European religions do not necessarily result from a common origin, but can also be the result of convergence. Continuity also concerns the question of whether popular, post-conversion beliefs and practices ( folklore ) found among Germanic speakers up to
12540-486: Was Dutch. Most of the Dutch immigrants of the 20th century quickly began to speak the language of their new country. For example, of the inhabitants of New Zealand, 0.7% say their home language is Dutch, despite the percentage of Dutch heritage being considerably higher. Dutch is currently an official language of the Kingdom of the Netherlands (Netherlands, Aruba , Sint Maarten , and Curaçao ), Belgium, Suriname ,
12654-445: Was created by supernatural female beings called Norns , who appear either individually or as a collective and who give people their fate at birth and are somehow involved in their deaths. Other female beings, the disir and valkyries , were also associated with fate. Early Germanic beliefs about the afterlife are not well known; however, the sources indicate a variety of beliefs, including belief in an underworld , continued life in
12768-485: Was declared void by Mary's son and successor, Philip IV ) aimed for more autonomy for the counties and duchies, but nevertheless all the fiefs presented their demands together, rather than separately. This is evidence that by this time a sense of common interest was emerging among the provinces of the Netherlands. The document itself clearly distinguishes between the Dutch speaking and French speaking provinces. Following Mary's marriage to Maximilian I, Holy Roman Emperor ,
12882-613: Was married to Esther Elisabeth von Kluge, daughter of General Field Marshal Günther von Kluge . Dutch people The Dutch ( Dutch : Nederlanders ) are an ethnic group native to the Netherlands . They share a common ancestry and culture and speak the Dutch language . Dutch people and their descendants are found in migrant communities worldwide, notably in Aruba , Suriname , Guyana , Curaçao , Argentina , Brazil , Canada , Australia , South Africa , New Zealand and
12996-556: Was similar to neighboring religions such as those of the Slavs , Celts , or Finnic peoples . The use of the qualifier "Germanic" (e.g. "Germanic religion" and its variants) remains common in German-language scholarship, but is less commonly used in English and other scholarly languages, where scholars usually specify which branch of paganism is meant (e.g. Norse paganism or Anglo-Saxon paganism ). The term "Germanic religion"
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