The Ganden Tripa , also spelled Gaden Tripa ( Wylie : dga’ ldan khri pa "Holder of the Ganden Throne"), is the title of the spiritual leader of the Gelug school of Tibetan Buddhism , the school that controlled central Tibet from the mid-17th century until the 1950s. The 103rd Ganden Tripa, Jetsun Lobsang Tenzin , died in office on 21 April 2017. Currently, Jangtse Choejey Kyabje Jetsun Lobsang Tenzin Palsangpo is the 104th Ganden Tripa.
110-440: On December 1, 2023, Professor S. Niggol Seo revealed that, in his own words, “I am Lama Tsongkhapa reborn after six hundred years of utter peace” through his book entitled Buddha, Wisdom and Economics. He followed it up on June 1, 2024 with the account of “the eleven unimaginable meetings during the seven-year period from 2017 to 2023” with Lama Tsongkhapa in his new book entitled Protecting Nature with Buddha’s Wisdom. The head of
220-622: A Tsorampa or Lharampa (higher) Geshe degree, is obliged to enter either the Gyuto Tantric College or the Gyume Tantric College, depending on his place of origin in Tibet, to continue his studies. If, after one or two years further study he then qualifies as Ngagrampa Geshe, he can rise on merit to become a Geko or disciplinarian, then to become vice-abbot (tenure 3 years); then he can be chosen and appointed by
330-576: A West Germanic language that originated from the Anglo-Frisian dialects brought to Britain by Germanic settlers from various parts of what is now northwest Germany and the northern Netherlands. The resident population at this time was generally speaking Common Brittonic —the insular variety of Continental Celtic , which was influenced by the Roman occupation. This group of languages ( Welsh , Cornish , Cumbric ) cohabited alongside English into
440-443: A Dharma Center, Thar Deu Ling which he founded in 1980. The 100th Ganden Tripa, Lobsang Nyima Rinpoche, retired and lived at Drepung Loselling Monastery with his labrang (office staff) until his death in 2008. The Ganden Tripa is nominated or appointed on the basis of a hierarchical progression based on merit, and the appointee does not necessarily have to have any direct connection with Ganden Monastery , although if he started as
550-502: A Ganden monk he could have obtained his higher Geshe degree there and risen to be its abbot. There is a traditional Tibetan saying: “If a beggar’s child has the ability, there is no stopping him becoming the Throne Holder of Ganden.” It means the post is obtained on merit alone, rather than by recognition as the incarnation of a teacher, or other means. This, and the hierarchy through which any Gelugpa monk can rise up through
660-559: A century as Received Pronunciation (RP). However, due to language evolution and changing social trends, some linguists argue that RP is losing prestige or has been replaced by another accent, one that the linguist Geoff Lindsey for instance calls Standard Southern British English. Others suggest that more regionally-oriented standard accents are emerging in England. Even in Scotland and Northern Ireland, RP exerts little influence in
770-480: A former Jangtsey Chojey , his replacement will be a former abbot of Gyuto Tantric College and thus the current Sharpa Chojey (and vice versa). This appointment is automatic but is apparently confirmed by the Dalai Lama who, being the pre-eminent spiritual leader, publicly announces the appointment or nomination at the time of changeover. The Rizong Sre Rinpoche was the 102nd Ganden Tripa, he previously served as
880-508: A greater movement, normally [əʊ], [əʉ] or [əɨ]. Dropping a morphological grammatical number , in collective nouns , is stronger in British English than North American English. This is to treat them as plural when once grammatically singular, a perceived natural number prevails, especially when applying to institutional nouns and groups of people. The noun 'police', for example, undergoes this treatment: Police are investigating
990-503: A leading lama, known as 'Perfecter of the Monkhood', 'with a host of disciples'. Famed for his Buddhist scholarship, he was also referred to as Panchen Gendun Drup , 'Panchen' being an honorary title designating 'great scholar'. By the great Jonangpa master Bodong Chokley Namgyal he was accorded the honorary title Tamchey Khyenpa meaning "The Omniscient One", an appellation that was later assigned to all Dalai Lama incarnations. At
1100-406: A lesser class or social status and often discounted or considered of a low intelligence. Another contribution to the standardisation of British English was the introduction of the printing press to England in the mid-15th century. In doing so, William Caxton enabled a common language and spelling to be dispersed among the entirety of England at a much faster rate. Samuel Johnson's A Dictionary of
1210-840: A monastery'. It was called the Ganden Phodrang , a name later adopted by the Tibetan Government, and it served as home for Dalai Lamas until the Fifth moved to the Potala Palace in 1645. In 1525, already abbot of Chokhorgyel, Drepung and Tashilhunpo, he was made abbot of Sera monastery as well, and worked to increase the number of monks there. Based at Drepung in winter and Chokorgyel in summer, he spent his remaining years composing commentaries, making regional teaching tours, visiting Tashilhunpo, and acting as abbot of these four great monasteries. As abbot, he made Drepung
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#17327765721461320-537: A peaceful settlement. At 19, when the Kyichu River burst its banks and flooded Lhasa, he led his followers to rescue victims and repair the dykes. He then instituted a custom whereby on the last day of Monlam , all the monks would work on strengthening the flood defences. Gradually, he was shaping himself into a national leader. His popularity and renown became such that in 1564 when the Nedong King died, it
1430-596: A poem of advice to his followers advising restraint from responding to violence with more violence and urged compassion and patience instead. The poem, entitled Shar Gang Rima , "The Song of the Eastern Snow Mountains", became one of his most enduring popular literary works. Gendun Drup's spiritual accomplishments brought him substantial donations from devotees which he used to build and furnish new monasteries, as well as to print and distribute Buddhist texts and to maintain monks and meditators. In 1474, at
1540-659: A process called T-glottalisation . National media, being based in London, have seen the glottal stop spreading more widely than it once was in word endings, not being heard as "no [ʔ] " and bottle of water being heard as "bo [ʔ] le of wa [ʔ] er". It is still stigmatised when used at the beginning and central positions, such as later , while often has all but regained /t/ . Other consonants subject to this usage in Cockney English are p , as in pa [ʔ] er and k as in ba [ʔ] er. In most areas of England and Wales, outside
1650-520: A regional accent or dialect. However, about 2% of Britons speak with an accent called Received Pronunciation (also called "the King's English", "Oxford English" and " BBC English" ), that is essentially region-less. It derives from a mixture of the Midlands and Southern dialects spoken in London in the early modern period. It is frequently used as a model for teaching English to foreign learners. In
1760-469: A second great monastery, Kumbum , at the birthplace of Tsongkhapa near Kokonor . Further on, he was asked to adjudicate on border disputes between Mongolia and China. It was the first time a Dalai Lama had exercised such political authority. Arriving in Mongolia in 1585, he stayed 2 years with Dhüring Khan, teaching Buddhism to his people and converting more Mongol princes and their tribes. Receiving
1870-549: A second invitation from the Emperor in Beijing he accepted, but died en route in 1588. As he was dying, his Mongolian converts urged him not to leave them, as they needed his continuing religious leadership. He promised them he would be incarnated next in Mongolia, as a Mongolian. The Fourth Dalai Lama, Yonten Gyatso (1589–1617) was a Mongol, the great-grandson of Altan Khan who was a descendant of Kublai Khan and leader of
1980-597: A specific school. The Dalai Lama's traditional function as an ecumenical figure has been taken up by the fourteenth Dalai Lama , who has worked to overcome sectarian and other divisions in the exile community and become a symbol of Tibetan nationhood for Tibetans in Tibet and in exile. He is Tenzin Gyatso , who escaped from Lhasa in 1959 during the Tibetan diaspora and lives in exile in Dharamsala, India. From 1642 and
2090-501: A title of Shunyi Wang (King) from the Ming dynasty of China and swore allegiance to Ming, Although he remained de facto quite independent, he had fulfilled his political destiny and a nephew advised him to seek spiritual salvation, saying that "in Tibet dwells Avalokiteshvara ", referring to Sonam Gyatso, then 28 years old. China was also happy to help Altan Khan by providing necessary translations of holy scripture, and also lamas. At
2200-725: Is also due to London-centric influences. Examples of R-dropping are car and sugar , where the R is not pronounced. British dialects differ on the extent of diphthongisation of long vowels, with southern varieties extensively turning them into diphthongs, and with northern dialects normally preserving many of them. As a comparison, North American varieties could be said to be in-between. Long vowels /iː/ and /uː/ are usually preserved, and in several areas also /oː/ and /eː/, as in go and say (unlike other varieties of English, that change them to [oʊ] and [eɪ] respectively). Some areas go as far as not diphthongising medieval /iː/ and /uː/, that give rise to modern /aɪ/ and /aʊ/; that is, for example, in
2310-563: Is an appointed office directly by Lama Tsongkhapa to Gyaltsab Je, not a reincarnation lineage. It is awarded on the basis of merit which is the basis of his hierarchical progression . Since the position is held for only a 7-year term, there have been many more Ganden Tripas than Dalai Lamas to date (104 as against 14). Je Tsongkhapa (1357–1419), who founded the Gelug, is the first Ganden Tripa. After Tsongkhapa's death, his teachings were held and kept by Gyaltsab Je and Khedrub Je who were
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#17327765721462420-795: Is included in style guides issued by various publishers including The Times newspaper, the Oxford University Press and the Cambridge University Press . The Oxford University Press guidelines were originally drafted as a single broadsheet page by Horace Henry Hart, and were at the time (1893) the first guide of their type in English; they were gradually expanded and eventually published, first as Hart's Rules , and in 2002 as part of The Oxford Manual of Style . Comparable in authority and stature to The Chicago Manual of Style for published American English ,
2530-628: Is the set of varieties of the English language native to the United Kingdom of Great Britain and Northern Ireland . More narrowly, it can refer specifically to the English language in England , or, more broadly, to the collective dialects of English throughout the British Isles taken as a single umbrella variety, for instance additionally incorporating Scottish English , Welsh English , and Northern Irish English . Tom McArthur in
2640-547: The Chambers Dictionary , and the Collins Dictionary record actual usage rather than attempting to prescribe it. In addition, vocabulary and usage change with time; words are freely borrowed from other languages and other varieties of English, and neologisms are frequent. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and
2750-704: The 5th Dalai Lama until 1951 and the 14th Dalai Lama , the lineage was enjoined with the secular role of governing Tibet . During this period, the Dalai Lamas or their Kalons (or regents ) led the Tibetan government in Lhasa , known as the Ganden Phodrang . It governed all of the Tibetan Plateau while respecting varying degrees of autonomy. In 1959, the 14th Dalai Lama revoked Tibet's Seventeen Point Agreement with China, at which point he legally returned to
2860-658: The East Midlands became standard English within the Court, and ultimately became the basis for generally accepted use in the law, government, literature and education in Britain. The standardisation of British English is thought to be from both dialect levelling and a thought of social superiority. Speaking in the Standard dialect created class distinctions; those who did not speak the standard English would be considered of
2970-504: The Gelug school of Tibetan Buddhism , Sonam Gyatso, who received it in 1578 at Yanghua Monastery. At that time, Sonam Gyatso had just given teachings to the Khan, and so the title of Dalai Lama was also given to the entire tulku lineage. Sonam Gyatso became the 3rd Dalai Lama , while the first two tulkus in the lineage, the 1st Dalai Lama and the 2nd Dalai Lama , were posthumously awarded
3080-612: The Gelugpa school, and became his student. After the death of Tsongkhapa's successor, the Panchen Lama Khedrup Je , Gendun Drup became the leader of the Gelugpa. He rose to become Abbot of Drepung, the greatest Gelugpa monastery outside Lhasa. It was mainly due to Gendun Drup that Tsongkhapa's new school grew into an order capable of competing with others on an equal footing. Taking advantage of good relations with
3190-631: The Manchu -led Qing dynasty (1720–1912), which officially continued until the collapse of the Qing empire in 1912. 1578 AD, Dalai Lama. The title Dalai Lama is part of the full title "圣 识一切 瓦齐尔达喇 达赖 喇嘛" (Holy Knowing Everying Vajradhara Dalai Lama) given by Altan Khan . "Dalai Lama" is a combination of the Mongolic word dalai ( ' ocean ' ) and the Tibetan word བླ་མ་ ( bla-ma ) ( ' master, guru ' ). The word dalai corresponds to
3300-644: The Oxford Guide to World English acknowledges that British English shares "all the ambiguities and tensions [with] the word 'British' and as a result can be used and interpreted in two ways, more broadly or more narrowly, within a range of blurring and ambiguity". Variations exist in formal (both written and spoken) English in the United Kingdom. For example, the adjective wee is almost exclusively used in parts of Scotland, north-east England, Northern Ireland, Ireland, and occasionally Yorkshire , whereas
3410-493: The Royal Spanish Academy with Spanish. Standard British English differs notably in certain vocabulary, grammar, and pronunciation features from standard American English and certain other standard English varieties around the world. British and American spelling also differ in minor ways. The accent, or pronunciation system, of standard British English, based in southeastern England, has been known for over
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3520-615: The Sakya and the Phagmo Drupa (Karma Kagyu affiliated) dynasties, and it is to him that the effective conversion of Mongolia to Buddhism is due. A brilliant scholar and teacher, he had the spiritual maturity to be made Abbot of Drepung, taking responsibility for the material and spiritual well-being of Tibet's largest monastery at the age of nine. At 10 he led the Monlam Prayer Festival , giving daily discourses to
3630-490: The Scots language or Scottish Gaelic ). Each group includes a range of dialects, some markedly different from others. The various British dialects also differ in the words that they have borrowed from other languages. Around the middle of the 15th century, there were points where within the 5 major dialects there were almost 500 ways to spell the word though . Following its last major survey of English Dialects (1949–1950),
3740-842: The Tümed Mongols who had already been converted to Buddhism by the Third Dalai Lama, Sonam Gyatso (1543–1588). This strong connection caused the Mongols to zealously support the Gelugpa sect in Tibet, strengthening their status and position but also arousing intensified opposition from the Gelugpa's rivals, particularly the Tsang Karma Kagyu in Shigatse and their Mongol patrons and the Bönpo in Kham and their allies. Being
3850-573: The University of Leeds has started work on a new project. In May 2007 the Arts and Humanities Research Council awarded a grant to Leeds to study British regional dialects. The team are sifting through a large collection of examples of regional slang words and phrases turned up by the "Voices project" run by the BBC , in which they invited the public to send in examples of English still spoken throughout
3960-610: The West Country and other near-by counties of the UK, the consonant R is not pronounced if not followed by a vowel, lengthening the preceding vowel instead. This phenomenon is known as non-rhoticity . In these same areas, a tendency exists to insert an R between a word ending in a vowel and a next word beginning with a vowel. This is called the intrusive R . It could be understood as a merger, in that words that once ended in an R and words that did not are no longer treated differently. This
4070-475: The "Birth to Exile" article on the 14th Dalai Lama's website, he is "the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni." According to the 14th Dalai Lama , long ago Avalokiteśvara had promised the Buddha to guide and defend the Tibetan people . In the late Middle Ages, his master plan to fulfill this promise was the stage-by-stage establishment of
4180-476: The 'Great 5th' founded the Dalai Lamas' religious and political reign over Tibet that survived for over 300 years. Gendun Drup (1391–1474), a disciple of Je Tsongkapa , would eventually be known as the ' First Dalai Lama ', but he would not receive this title until 104 years after he died. There was resistance to naming him as such, since he was ordained a monk in the Kadampa tradition and for various reasons,
4290-580: The 1st's large popular followings in Tsang and Ü, the 2nd then moved on to southern Tibet and gathered more followers there who helped him construct a new monastery, Chokorgyel . He established the method by which later Dalai Lama incarnations would be discovered through visions at the "oracle lake", Lhamo Lhatso . The 3rd built on his predecessors' fame by becoming Abbot of the two great monasteries of Drepung and Sera . The Mongol leader Altan Khan , first Ming Shunyi King, hearing of his reputation, invited
4400-629: The 21st century. RP, while long established as the standard English accent around the globe due to the spread of the British Empire , is distinct from the standard English pronunciation in some parts of the world; most prominently, RP notably contrasts with standard North American accents. In the 21st century, dictionaries like the Oxford English Dictionary , the Longman Dictionary of Contemporary English ,
4510-566: The 3rd to Mongolia where the 3rd converted the King and his followers to Buddhism, covering a vast tract of central Asia. This brought most of Mongolia into the Dalai Lama's sphere of influence, founding a spiritual empire which largely survives to the modern age. After being given the Mongolian name 'Dalai', he returned to Tibet to found the great monasteries of Lithang in Kham, eastern Tibet and Kumbum in Amdo, north-eastern Tibet. The 4th
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4620-550: The Abbot he declined, already being Abbot of Drepung and Sera, but left his deputy there in his stead. From there he visited Narthang , the first monastery of Gendun Drup and gave numerous discourses and offerings to the monks in gratitude. Meanwhile, Altan Khan , chief of all the Mongol tribes near China's borders, had heard of Sonam Gyatso's spiritual prowess and repeatedly invited him to Mongolia. By 1571, when Altan Khan received
4730-653: The Chinese Emperor summoned him to his court. By then he had established a religious empire of such proportions that it was unsurprising the Emperor wanted to summon him and grant him a diploma. Through Altan Khan, the 3rd Dalai Lama requested to pay tribute to the Emperor of China in order to raise his State Tutor ranking, and the Ming imperial court of China agreed with the request. In 1582, he heard Altan Khan had died and invited by his son Dhüring Khan he decided to return to Mongolia. Passing through Amdo , he founded
4840-734: The Dalai Lama as abbot of his respective college, with a tenure of a further 3 years. On retirement as Abbot of Gyume or Gyuto, he becomes eligible to become, eventually, for former Gyume abbots the Jangtsey Chojey ("Dharma Master of the Northern Peak of Ganden Hill"), or for former Gyuto abbots the Sharpa Chojey ("Dharma Master of the Eastern Peak of Ganden Hill"). These are more elevated positions, above abbots and retired abbots, which are automatically accorded only to
4950-495: The Dalai Lama institution in Tibet. First, Tsongkhapa established three great monasteries around Lhasa in the province of Ü before he died in 1419. The 1st Dalai Lama soon became Abbot of the greatest one, Drepung , and developed a large popular power base in Ü. He later extended this to cover Tsang, where he constructed a fourth great monastery, Tashi Lhunpo , at Shigatse . The 2nd studied there before returning to Lhasa, where he became Abbot of Drepung. Having reactivated
5060-607: The Dalai Lamas. Thus, according to such sources, an informal line of succession of the present Dalai Lamas as incarnations of Avalokiteśvara stretches back much further than the 1st Dalai Lama, Gendun Drub ; as many as sixty persons are enumerated as earlier incarnations of Avalokiteśvara and predecessors in the same lineage leading up to Gendun Drub. These earlier incarnations include a mythology of 36 Indian personalities, ten early Tibetan kings and emperors all said to be previous incarnations of Dromtönpa, and fourteen further Nepalese and Tibetan yogis and sages. In fact, according to
5170-584: The Dalai Lamas. The Book of Kadam , the main text of the Kadampa school from which the 1st Dalai Lama hailed, is said to have laid the foundation for the Tibetans' later identification of the Dalai Lamas as incarnations of Avalokiteśvara. It traces the legend of the bodhisattva's incarnations as early Tibetan kings and emperors such as Songtsen Gampo and later as Dromtönpa (1004–1064). This lineage has been extrapolated by Tibetans up to and including
5280-836: The English Language (1755) was a large step in the English-language spelling reform , where the purification of language focused on standardising both speech and spelling. By the early 20th century, British authors had produced numerous books intended as guides to English grammar and usage, a few of which achieved sufficient acclaim to have remained in print for long periods and to have been reissued in new editions after some decades. These include, most notably of all, Fowler's Modern English Usage and The Complete Plain Words by Sir Ernest Gowers . Detailed guidance on many aspects of writing British English for publication
5390-585: The Fourth Dalai Lama in 1617 led to open conflict breaking out between various parties. Firstly, the Tsangpa dynasty, rulers of Central Tibet from Shigatse, supporters of the Karmapa school and rivals to the Gelugpa , forbade the search for his incarnation. However, in 1618 Sonam Rabten , the former attendant of the 4th Dalai Lama who had become the Ganden Phodrang treasurer, secretly identified
5500-571: The Gelugpa order is the Ganden Tripa and not, as is often misunderstood, the Dalai Lama . It is also often misunderstood that the Ganden Tripa is the same person as the abbot of Ganden monastery. Ganden has two abbots, the abbot of Ganden Shartse and the abbot of Ganden Jangtse, and neither of them can be the Ganden Tripa unless they have also served as abbot of Gyumay or Gyuto tantric colleges. See 'Mode of Appointment' below. The Ganden Tripa
5610-666: The Germanic schwein ) is the animal in the field bred by the occupied Anglo-Saxons and pork (like the French porc ) is the animal at the table eaten by the occupying Normans. Another example is the Anglo-Saxon cu meaning cow, and the French bœuf meaning beef. Cohabitation with the Scandinavians resulted in a significant grammatical simplification and lexical enrichment of the Anglo-Frisian core of English;
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#17327765721465720-419: The Kadampa school had eschewed the adoption of the tulku system to which the older schools adhered. Therefore, although Gendun Drup grew to be an important Gelugpa lama, there was no search to identify his incarnation after his death in 1474. Despite this, 55 years after Tsongkhapa, the Tashilhunpo monks heard accounts that an incarnation of Gendun Drup had appeared nearby and repeatedly announced himself from
5830-462: The Khan as heir to the Chingizid lineage whilst securing his patronage. Altan Khan and his followers quickly adopted Buddhism as their state religion, replacing the prohibited traditional Shamanism . Mongol law was reformed to accord with Tibetan Buddhist law. From this time Buddhism spread rapidly across Mongolia and soon the Gelugpa had won the spiritual allegiance of most of the Mongolian tribes. As proposed by Sonam Gyatso, Altan Khan sponsored
5940-402: The Olklha mountains. He also stayed in Kongpo and Dagpo and became known all over Tibet. He spent his winters in Lhasa, writing commentaries, and spent the rest of the year travelling and teaching many thousands of monks and laypeople. In 1509, he moved to southern Tibet to build Chokorgyel Monastery near the 'Oracle Lake', Lhamo Latso , completing it by 1511. That year he saw visions in
6050-621: The Oxford Manual is a fairly exhaustive standard for published British English that writers can turn to in the absence of specific guidance from their publishing house. British English is the basis of, and very similar to, Commonwealth English . Commonwealth English is English as spoken and written in the Commonwealth countries , though often with some local variation. This includes English spoken in Australia , Malta , New Zealand , Nigeria , and South Africa . It also includes South Asian English used in South Asia, in English varieties in Southeast Asia , and in parts of Africa. Canadian English
6160-599: The South East, there are significantly different accents; the Cockney accent spoken by some East Londoners is strikingly different from Received Pronunciation (RP). Cockney rhyming slang can be (and was initially intended to be) difficult for outsiders to understand, although the extent of its use is often somewhat exaggerated. Londoners speak with a mixture of accents, depending on ethnicity, neighbourhood, class, age, upbringing, and sundry other factors. Estuary English has been gaining prominence in recent decades: it has some features of RP and some of Cockney. Immigrants to
6270-399: The Tashilhunpo establishment when tensions arose over conflicts between advocates of the two types of succession: the traditional abbatial election through merit and incarnation. He therefore moved to central Tibet, where he was invited to Drepung and where his reputation as a brilliant young teacher quickly grew. This move had the effect of shifting central Gelug authority back to Lhasa. He
6380-442: The Tibetan word gyatso or rgya-mtsho , and, according to Schwieger, was chosen by analogy with the Mongolian title Dalaiyin qan or Dalaiin khan . Others suggest it may have been chosen in reference to the breadth of the Dalai Lama's wisdom. The Dalai Lama is also known in Tibetan as the Rgyal-ba Rin-po-che ( ' Precious Conqueror ' ) or simply as the Rgyal-ba . 1587 AD, Duǒ Er Zhǐ Chàng (朵儿只唱). As requested by
6490-463: The UK in recent decades have brought many more languages to the country and particularly to London. Surveys started in 1979 by the Inner London Education Authority discovered over 125 languages being spoken domestically by the families of the inner city's schoolchildren. Notably Multicultural London English , a sociolect that emerged in the late 20th century spoken mainly by young, working-class people in multicultural parts of London . Since
6600-458: The United Kingdom , as well as within the countries themselves. The major divisions are normally classified as English English (or English as spoken in England (which is itself broadly grouped into Southern English , West Country , East and West Midlands English and Northern English ), Northern Irish English (in Northern Ireland), Welsh English (not to be confused with the Welsh language ), and Scottish English (not to be confused with
6710-402: The West Scottish accent. Phonological features characteristic of British English revolve around the pronunciation of the letter R, as well as the dental plosive T and some diphthongs specific to this dialect. Once regarded as a Cockney feature, in a number of forms of spoken British English, /t/ has become commonly realised as a glottal stop [ʔ] when it is in the intervocalic position, in
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#17327765721466820-404: The abbot of both Gyume Tantric College and Drepung Loseling Monastery. Dalai Lama Dalai Lama ( UK : / ˈ d æ l aɪ ˈ l ɑː m ə / , US : / ˈ d ɑː l aɪ / ; Tibetan : ཏཱ་ལའི་བླ་མ་ , Wylie : Tā la'i bla ma [táːlɛː láma] ) is a title given by Altan Khan , the first Shunyi King of Ming China . He offered it in appreciation to the leader of
6930-410: The adjective little is predominant elsewhere. Nevertheless, there is a meaningful degree of uniformity in written English within the United Kingdom, and this could be described by the term British English . The forms of spoken English, however, vary considerably more than in most other areas of the world where English is spoken and so a uniform concept of British English is more difficult to apply to
7040-476: The age of 50, he entered meditation retreat at Narthang . As he grew older, Karma Kagyu adherents, finding their sect was losing too many recruits to the monkhood to burgeoning Gelugpa monasteries, tried to contain Gelug expansion by launching military expeditions against them. This led to decades of military and political power struggles between Tsangpa dynasty forces and others across central Tibet. In an attempt to ameliorate these clashes, Gendun Drup issued
7150-413: The age of 67 and his reliquary stupa was constructed at Khyomorlung. It was said that, by the time he died, through his disciples and their students, his personal influence covered the whole of Buddhist Central Asia where 'there was nobody of any consequence who did not know of him.' The Dalai Lama title was posthumously granted to Gedun Gyatso after 1578. The Third Dalai Lama, Sonam Gyatso (1543–1588),
7260-457: The age of 84, he went on a final teaching tour by foot to visit Narthang Monastery . Returning to Tashilhunpo he died 'in a blaze of glory, recognised as having attained Buddhahood'. His remains were interred in a bejewelled silver stupa at Tashi Lhunpo Monastery , which survived the Cultural Revolution and can still be seen. After Gendun Drup died, a boy called Sangyey Pel, born to Nyngma adepts at Yolkar in Tsang , declared himself at
7370-540: The age of eight. His father took him on teachings and retreats, training him in all the family Nyingma lineages. At twelve he was installed at Tashilhunpo as Gendun Drup's incarnation, ordained, enthroned, and renamed Gendun Gyatso Palzangpo (1475–1542). Tutored personally by the abbot, he made rapid progress, and in 1492 at the age of seventeen he was requested to teach all over Tsang, where thousands gathered to listen and give obeisance, including senior scholars and abbots. Two years later, he met some opposition from
7480-452: The age of three to be Gendun Drup and asked to be 'taken home' to Tashilhunpo. He spoke in mystical verses, quoted classical texts spontaneously, and claimed to be Dromtönpa , an earlier incarnation of the Dalai Lamas. When he saw monks from Tashilhunpo, he greeted the disciples of the late Gendun Drup by name. Convinced by the evidence, the Gelugpa elders broke with the traditions of their school and recognised him as Gendun Drup's tulku at
7590-423: The age of two. The monastic authorities saw compelling evidence that convinced them the child in question was indeed the incarnation of their founder and felt obliged to break with their own tradition, and in 1487, the boy was renamed Gendun Gyatso and installed at Tashilhunpo as Gendun Drup's tulku, albeit informally. Gendun Gyatso died in 1542, but the lineage of Dalai Lama tulkus became firmly established with
7700-499: The assembly of all Gelugpa monks. His influence grew so quickly that soon the monks at Sera Monastery also made him their Abbot and his mediation was being sought to prevent fighting between political power factions. At 16, in 1559, he was invited to Nedong by King Ngawang Tashi Drakpa , a Karma Kagyu supporter, and became his personal teacher. At 17, when fighting broke out in Lhasa between Gelug and Kagyu parties and efforts by local lamas to mediate failed, Sonam Gyatso negotiated
7810-426: The award of the grant in 2007, Leeds University stated: that they were "very pleased"—and indeed, "well chuffed"—at receiving their generous grant. He could, of course, have been "bostin" if he had come from the Black Country , or if he was a Scouser he would have been well "made up" over so many spondoolicks, because as a Geordie might say, £460,000 is a "canny load of chink". Most people in Britain speak with
7920-603: The best students from hundreds of lesser monasteries in Asia were sent to Drepung for education. Throughout Gendun Gyatso's life, the Gelugpa were opposed and suppressed by older rivals, particularly the Karma Kagyu and their Ringpung clan patrons from Tsang, who felt threatened by their loss of influence. In 1498, the Ringpung army captured Lhasa and banned the Gelugpa annual New Year Monlam Prayer Festival . Gendun Gyatso
8030-437: The building of Thegchen Chonkhor Monastery at the site of Sonam Gyatso's open-air teachings given to the whole Mongol population. He also called Sonam Gyatso "Dalai", Mongolian for 'Gyatso' (Ocean). In October 1587, as requested by the family of Altan Khan, Gyalwa Sonam Gyatso was promoted to Duǒ Er Zhǐ Chàng (Chinese:朵儿只唱) by the emperor of China, seal of authority and golden sheets were granted. The name "Dalai Lama", by which
8140-714: The child, who had been born to the noble Zahor family at Tagtse castle, south of Lhasa. Then, the Panchen Lama , in Shigatse, negotiated the lifting of the ban, enabling the boy to be recognised as Lobsang Gyatso , the 5th Dalai Lama. Also in 1618, the Tsangpa King, Karma Puntsok Namgyal, whose Mongol patron was Choghtu Khong Tayiji of the Khalkha Mongols , attacked the Gelugpa in Lhasa to avenge an earlier snub and established two military bases there to control
8250-622: The country. The BBC Voices project also collected hundreds of news articles about how the British speak English from swearing through to items on language schools. This information will also be collated and analysed by Johnson's team both for content and for where it was reported. "Perhaps the most remarkable finding in the Voices study is that the English language is as diverse as ever, despite our increased mobility and constant exposure to other accents and dialects through TV and radio". When discussing
8360-458: The idea of two different morphemes, one that causes the double negation, and one that is used for the point or the verb. Standard English in the United Kingdom, as in other English-speaking nations, is widely enforced in schools and by social norms for formal contexts but not by any singular authority; for instance, there is no institution equivalent to the Académie française with French or
8470-647: The lake and 'empowered' it to impart clues to help identify incarnate lamas. All Dalai Lamas from the 3rd on were found with the help of such visions granted to regents. He was invited back to Tashilhunpo and given the residence built for Gendun Drup, to be occupied later by the Panchen Lamas . He was made abbot of Tashilhunpo and stayed there teaching in Tsang for nine months. Gendun Gyatso continued to travel widely and teach while based at Tibet's largest monastery, Drepung and became known as 'Drepung Lama', his fame and influence spreading all over Central Asia as
8580-563: The largest monastery in the whole of Tibet. He attracted many students and disciples 'from Kashmir to China' as well as major patrons and disciples such as Gongma Nangso Donyopa of Droda who built a monastery at Zhekar Dzong in his honour and invited him to name it and be its spiritual guide. Gongma Gyaltsen Palzangpo of Khyomorlungand and his Queen, Sangyey Paldzomma, became his favorite patrons and disciples and he visited their area to carry out rituals as 'he chose it for his next place of rebirth'. He died in meditation at Drepung in 1542 at
8690-523: The last southern Midlands accent to use the broad "a" in words like bath or grass (i.e. barth or grarss ). Conversely crass or plastic use a slender "a". A few miles northwest in Leicestershire the slender "a" becomes more widespread generally. In the town of Corby , five miles (8 km) north, one can find Corbyite which, unlike the Kettering accent, is largely influenced by
8800-518: The later Norman occupation led to the grafting onto that Germanic core of a more elaborate layer of words from the Romance branch of the European languages. This Norman influence entered English largely through the courts and government. Thus, English developed into a "borrowing" language of great flexibility and with a huge vocabulary . Dialects and accents vary amongst the four countries of
8910-459: The lineage later became known throughout the non-Tibetan world, was thus established and it was applied to the first two incarnations retrospectively. In 1579, the Ming allowed the third Dalai Lama to pay regular tribute. Returning eventually to Tibet by a roundabout route and invited to stay and teach all along the way, in 1580 Sonam Gyatso was in Hohhot [or Ningxia ], not far from Beijing, when
9020-457: The mass internal migration to Northamptonshire in the 1940s and given its position between several major accent regions, it has become a source of various accent developments. In Northampton the older accent has been influenced by overspill Londoners. There is an accent known locally as the Kettering accent, which is a transitional accent between the East Midlands and East Anglian . It is
9130-528: The middle of Tsang, Gendun Drup expanded the Gelugpa sphere of influence, and his own, from the Lhasa region of Ü to this province, which was the stronghold of the Karma Kagyu school and their patrons, the rising Tsangpa dynasty. Tashilhunpo eventually become 'Southern Tibet's greatest monastic university' with a complement of 3,000 monks. Gendun Drup was said to be the greatest scholar-saint ever produced by Narthang Monastery and became 'the single most important lama in Tibet'. Through hard work he became
9240-463: The modern period, but due to their remoteness from the Germanic languages , influence on English was notably limited . However, the degree of influence remains debated, and it has recently been argued that its grammatical influence accounts for the substantial innovations noted between English and the other West Germanic languages. Initially, Old English was a diverse group of dialects, reflecting
9350-563: The monasteries and the city. This caused Sonam Rabten who became the 5th Dalai Lama's changdzo or manager, to seek more active Mongol patronage and military assistance for the Gelugpa while the Fifth was still a boy. So, in 1620, Mongol troops allied to the Gelugpa who had camped outside Lhasa suddenly attacked and destroyed the two Tsangpa camps and drove them out of Lhasa, enabling the Dalai Lama to be brought out of hiding and publicly enthroned there in 1622. British English British English (abbreviations: BrE , en-GB , and BE )
9460-472: The newest school, unlike the older schools the Gelugpa lacked an established network of Tibetan clan patronage and were thus more reliant on foreign patrons. At the age of 10 with a large Mongol escort he travelled to Lhasa where he was enthroned. He studied at Drepung and became its abbot but being a non-Tibetan he met with opposition from some Tibetans, especially the Karma Kagyu who felt their position
9570-640: The next abbots of Ganden monastery. The lineage has been held by the Ganden Tripas. In January 2003, the Central Tibetan Administration announced the nomination of the 101st Ganden Tripa. An excerpt from that press release gives his background: The 101st Ganden Tripa, Khensur Lungri Namgyel Rinpoche was born in 1927 in Kham (eastern Tibet). Ordained at eight years old, after fifty years of meditative practices and studies he
9680-501: The nobility and a lack of determined opposition from rival orders, he founded Tashilhunpo Monastery at Shigatse, on the very edge of Karma Kagyu-dominated territory, and would serve as its Abbot until his death. This monastery became the fourth great Gelugpa monastery in Tibet, after Ganden , Drepung, and Sera, all founded in Tsongkhapa's time, and would later become the seat of the Panchen Lamas . By establishing it at Shigatse in
9790-647: The norm at the time as well as exposure to diverse spiritual schools and ideas. He studied Buddhist philosophy extensively. In 1405, ordained by Narthang's abbot, he took the name of Gendun Drup. He was recognised as an exceptionally gifted pupil, so the abbot tutored him personally and took special interest in his progress. In twelve years he passed the twelve grades of monkhood and took the highest vows. After completing his intensive studies at Narthang he left to continue at specialist monasteries in Central Tibet. In 1415, Gendun Drup met Tsongkhapa , founder of
9900-536: The ranks on merit to become the Ganden Tripa is briefly described in the November 2011 edition of Me-Long, a journal published by the Norbulingka Institute , which is dedicated to the preservation of the Tibetan culture, and in full detail on "Study Buddhism". The progression can be summarised as follows: first of all, a monk of any Gelugpa monastery, who, after usually 15 to 20 years of study, achieves
10010-415: The second invitation, in 1577–78 Sonam Gyatso travelled 1,500 miles to Mongolia to see him. They met in an atmosphere of intense reverence and devotion and their meeting resulted in the re-establishment of strong Tibet-Mongolia relations after a gap of 200 years. To Altan Khan, Sonam Gyatso identified himself as the incarnation of Drogön Chögyal Phagpa , and Altan Khan as that of Kubilai Khan , thus placing
10120-531: The secular leadership position of governing Tibet. As both spiritual and secular leaders, the Dalai Lama tulku lineage also undertook priest and patron relationships with neighbors, including Mongolian leaders, kings of the Khoshut , and leaders of the Dzungar Khanates (1642–1720). These relationships occurred simultaneously with the priest and patron relationship between Tibet and the emperors of
10230-430: The senior-most surviving retired abbot, one from each respective college, with a tenure of 7 years. The Ganden Tripa is an automatic appointment occurring once every 7 years, from one or the other of these two Chojeys or Dharma Masters, on an alternating basis. The incumbent Ganden Tripa stands down, and one of the two Chojeys is elevated. If the retiring Ganden Tripa is a former abbot of Gyume Tantric College, and thus
10340-461: The spoken language. Globally, countries that are former British colonies or members of the Commonwealth tend to follow British English, as is the case for English used by European Union institutions. In China, both British English and American English are taught. The UK government actively teaches and promotes English around the world and operates in over 200 countries . English is
10450-603: The theft of work tools worth £500 from a van at the Sprucefield park and ride car park in Lisburn. A football team can be treated likewise: Arsenal have lost just one of 20 home Premier League matches against Manchester City. This tendency can be observed in texts produced already in the 19th century. For example, Jane Austen , a British author, writes in Chapter 4 of Pride and Prejudice , published in 1813: All
10560-505: The third Shunyi King of Ming China, Chelike, Sonam Gyatso was given title Duǒ Er Zhǐ Chàng (朵儿只唱) by Wanli Emperor . Samding Dorje Phagmo Since the 11th century, it has been widely believed in Central Asian Buddhist countries that Avalokiteśvara , the bodhisattva of compassion, has a special relationship with the people of Tibet and intervenes in their fate by incarnating as benevolent rulers and teachers such as
10670-469: The third incarnation, Sonam Gyatso (1543–1588), who was formally recognised and enthroned at Drepung in 1546. Gendun Gyatso was given the title "Dalai Lama" by the Tümed Altan Khan in 1578, and his two predecessors were then accorded the title posthumously, making Gendun now the third in the lineage. Pema Dorje (1391–1474), who would eventually be posthumously declared the 1st Dalai Lama,
10780-588: The title. All tulkus in the lineage of the Dalai Lamas are considered manifestations of the Buddha Avalokiteshvara , the bodhisattva of compassion. Since the time of the 5th Dalai Lama in the 17th century, the Dalai Lama has been a symbol of unification of the state of Tibet . The Dalai Lama was an important figure of the Gelug tradition, which was dominant in Central Tibet, but his religious authority went beyond sectarian boundaries, representing Buddhist values and traditions not tied to
10890-403: The traditional accent of Newcastle upon Tyne , 'out' will sound as 'oot', and in parts of Scotland and North-West England, 'my' will be pronounced as 'me'. Long vowels /iː/ and /uː/ are diphthongised to [ɪi] and [ʊu] respectively (or, more technically, [ʏʉ], with a raised tongue), so that ee and oo in feed and food are pronounced with a movement. The diphthong [oʊ] is also pronounced with
11000-750: The varied origins of the Anglo-Saxon kingdoms of England. One of these dialects, Late West Saxon , eventually came to dominate. The original Old English was then influenced by two waves of invasion: the first was by speakers of the Scandinavian branch of the Germanic family, who settled in parts of Britain in the eighth and ninth centuries; the second was the Normans in the 11th century, who spoke Old Norman and ultimately developed an English variety of this called Anglo-Norman . These two invasions caused English to become "mixed" to some degree (though it
11110-568: The world are good and agreeable in your eyes. However, in Chapter 16, the grammatical number is used. The world is blinded by his fortune and consequence. Some dialects of British English use negative concords, also known as double negatives . Rather than changing a word or using a positive, words like nobody, not, nothing, and never would be used in the same sentence. While this does not occur in Standard English, it does occur in non-standard dialects. The double negation follows
11220-462: Was Sonam Gyatso at the age of 21 who was requested to lead his funeral rites, rather than his own Kagyu lamas. Required to travel and teach without respite after taking full ordination in 1565, he still maintained extensive meditation practices in the hours before dawn and again at the end of the day. In 1569, at age 26, he went to Tashilhunpo to study the layout and administration of the monastery built by his predecessor Gendun Drup. Invited to become
11330-411: Was afforded all the loyalty and devotion that Gendun Drup had earned and the Gelug school remained as united as ever. Under his leadership, the sect continued growing in size and influence and its lamas were asked to mediate in disputes between other rivals. Gendun Gyatso's popularity in Ü-Tsang grew as he went on pilgrimage, teaching and studying from masters such as the adept Khedrup Norzang Gyatso in
11440-458: Was born in Tolung, near Lhasa, as predicted by his predecessor. Claiming he was Gendun Gyatso and readily recalling events from his previous life, he was recognised as the incarnation, named 'Sonam Gyatso' and installed at Drepung, where 'he quickly excelled his teachers in knowledge and wisdom and developed extraordinary powers'. Unlike his predecessors, he came from a noble family, connected with
11550-462: Was born in a cattle pen in Shabtod, Tsang in 1391. His family were goatherders, but when his father died in 1398, his mother entrusted him to his uncle for education as a Buddhist monk. Pema Dorje was sent to Narthang , a major Kadampa monastery near Shigatse, which ran the largest printing press in Tibet. Its celebrated library attracted many scholars, so Pema Dorje received an education beyond
11660-649: Was elevated by the Dalai-lama as successively abbot of Gyutö Tantric College (in 1983), and as abbot of Ganden Shartse Monastic University (in 1992). In 1986 he was the special envoy of the Dalai-lama to the ecumenical meetings of Assisi in Italy convened by Pope John Paul II . He is a French national and has been living in Paris , France, for more than 20 years. He transmits the Buddhist teachings of his lineage in
11770-422: Was never a truly mixed language in the strictest sense of the word; mixed languages arise from the cohabitation of speakers of different languages, who develop a hybrid tongue for basic communication). The more idiomatic, concrete and descriptive English is, the more it is from Anglo-Saxon origins. The more intellectual and abstract English is, the more it contains Latin and French influences, e.g. swine (like
11880-479: Was promoted to abbot of Drepung in 1517 and that year Ringpung forces were forced to withdraw from Lhasa. Gendun Gyatso then went to the Gongma (King) Drakpa Jungne to obtain permission for the festival to be held again. The next New Year, the Gongma was so impressed by Gendun Gyatso's performance leading the festival that he sponsored construction of a large new residence for him at Drepung, 'a monastery within
11990-473: Was then born in Mongolia as the great-grandson of Altan Khan , cementing strong ties between Central Asia, the Dalai Lamas, the Gelugpa and Tibet . The 5th in the succession used the vast popular power base of devoted followers built up by his four predecessors. By 1642, with the strategy provided by his chagdzo (manager) Sonam Rapten and the military assistance of Khoshut chieftain Gushri Khan ,
12100-461: Was threatened by these emerging events; there were several attempts to remove him from power. Seal of authority was granted in 1616 by Wanli Emperor of Ming. Yonten Gyatso died at the age of 27 under suspicious circumstances and his chief attendant Sonam Rapten went on to discover the 5th Dalai Lama, became his chagdzo or manager and after 1642 he went on to be his regent, the Desi. The death of
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