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Raid (military)

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Raiding , also known as depredation , is a military tactic or operational warfare " smash and grab " mission which has a specific purpose. Raiders do not capture and hold a location, but quickly retreat to a previous defended position before enemy forces can respond in a coordinated manner or formulate a counter-attack. Raiders must travel swiftly and are generally too lightly equipped and supported to be able to hold ground. A raiding group may consist of combatants specially trained in this tactic, such as commandos , or as a special mission assigned to any regular troops . Raids are often a standard tactic in irregular warfare , employed by warriors , guerrilla fighters or other irregular military forces. Some raids are large, for example the Sullivan Expedition .

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102-616: The purposes of a raid may include: Among many tribal societies, raiding was the most common and lethal form of warfare. Taking place at night, the goal was to catch the enemy sleeping to avoid casualties to the raiding party. Cattle raiding was a major feature of Irish society in the Iron Age and forms the central plot of the historical epic Táin Bó Cúailnge (English: Cattle Raid of Cooley ). The traditional habit of Bedouin tribes of raiding other tribes, caravans, or settlements

204-626: A Moro ethnic group, only use Bisaya to refer to the predominantly Christian lowland natives which Visayans are popularly recognized as. This is a similar case to the Ati , who delineate Visayans from fellow Negritos . Conversely, the Visayans of Capul in Northern Samar speak Abaknon , a Sama–Bajaw language , as their native tongue. Philippines only. Philippines only; 1,022,000 worldwide. Like most other pre-colonial ethnic groups in

306-580: A Philippine ethnolinguistic family group or metaethnicity native to the Visayas , the southernmost islands of Luzon and a significant portion of Mindanao . They are composed of numerous distinct ethnic groups, many unrelated to each other. When taken as a single group, they number around 33.5 million. The Visayans, like the Luzon Lowlanders (Tagalogs, Bicolanos, Ilocanos, etc.) were originally predominantly animist-polytheists and broadly share

408-525: A complex animist and Hindu - Buddhist system where spirits in nature were believed to govern all existing life. Similar to other ethnic groups in the Philippines such as the Tagalogs who believed in a pantheon of gods, the Visayans also adhered to deities led by a supreme being. Such belief, on the other hand, was misinterpreted by arriving Spaniards such as Jesuit historian Pedro Chirino to be

510-440: A form of monotheism . There are Kaptan and Magwayan, supreme god of the sky and goddess of the sea and death, respectively. They in turn bore two children, Lihangin, god of wind, and Lidagat, goddess of the sea. Both aforementioned gods had four children, namely Likabutan, the god of the world, Liadlaw, the god of the sun, Libulan, the god of the moon, and Lisuga, the goddess of the stars. People believed that life transpires amidst

612-512: A hunting expedition in Limasawa , Rajah Colambu and Rahah Siaui; and finally Rajah Humabon of Cebu . Magellan describes the Suluanon people he encountered as "painted" (tattooed), with gold earrings and armlets, and kerchiefs around their heads. They described Rajah Colambu as having dark hair that hung down to his shoulders, tawny skin, and tattoos all throughout his body. They also noted

714-503: A loincloth ( bahag ) to show them off. "The principal clothing of the Cebuanos and all the Visayans is the tattooing of which we have already spoken, with which a naked man appears to be dressed in a kind of handsome armor engraved with very fine work, a dress so esteemed by them they take it for their proudest attire, covering their bodies neither more nor less than a Christ crucified , so that although for solemn occasions they have

816-403: A loose collarless jacket with tight sleeves, whose skirts reach half way down the leg. These garments are fastened in front and are made of medriñaque and colored silks . They wear no shirts or drawers, but bahaques of many wrappings, which cover their privy parts, when they remove their skirts and jackets. The women are good-looking and graceful. They are very neat, and walk slowly. Their hair

918-456: A maritime culture until the 16th century when the Spanish empire enforced Catholicism as the state religion. In more inland or otherwise secluded areas, ancient animistic-polytheistic beliefs and traditions either were reinterpreted within a Roman Catholic framework or syncretized with the new religion. Visayans are generally speakers of one or more of the distinct Bisayan languages ,

1020-461: A raid on Saint-Nazaire – and the Dieppe Raid , which was a large scale raid employing about 6,000 soldiers, over 200 ships and 74 squadrons of aircraft intended to take and hold Dieppe sufficiently to cause sufficient destruction to the port. Paratroopers and glider -borne troops have been landed by aircraft on raids, including offensive counter-air missions such as those carried out by

1122-680: A relatively larger middle class population called the Ilustrados or "the Enlightened Ones." This then became an incentive for the new generation of educated political visionaries to fulfill their dreams of independence from three centuries of colonial rule. Some prominent leaders of the Philippine Revolution in the late 19th century were Visayans. Among leaders of the Propaganda movement was Graciano López Jaena ,

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1224-502: A small hammer to tap the tattooing needle (one or several) set perpendicularly on a wooden handle in an L-shape (hence "hafted"). The ink was made from soot or ashes and water or plant extracts (like those from Cayratia trifolia ) and was known as biro . The tattooing process were sacred events that required chicken or pig sacrifices to the ancestor spirits ( diwata ). Artists were usually paid with livestock, heirloom beads, or precious metals. The first tattoos were acquired during

1326-656: A teenage indigenous Visayan catechist and Diego Luis de San Vitores , a Spanish friar, were both martyred in Guam during their mission to preach Christianity to the Chamorro people . By the end of the 19th century, the Spanish Empire weakened after a series of wars with its American territories . The surge of newer ideas from the outside world thanks to the liberalization of trade by the Bourbon Spain fostered

1428-670: Is Dios Buhawi who ruled a politico-religious revolt in Negros Oriental at the beginning of the Philippine Revolution . According to 2000 survey, 86.53% of the population of Western Visayas professed Roman Catholicism . Aglipayan (4.01%) and Evangelicals (1.48%) were the next largest groups, while 7.71% identified with other religious affiliations. The same survey showed that 92% of household populations in Central Visayas were Catholics, followed by Aglipayans (2%) and Evangelicals (1%). The remaining 5% belonged to

1530-576: Is Hiligueinos (also spelled Yliguenes , Yligueynes , or Hiligueynos ; from Visayan Iligan or Iliganon , meaning "people of the coast"). It was used by the Spanish conquistador Miguel de Loarca in Relacion de las Yslas Filipinas (1582) as a general name for coastal-dwelling Visayans not only in Panay , but also Cebu , Bohol , and Western Negros . Today, the demonym is only used specifically for

1632-706: Is a rustler . The act of cattle-raiding is quite ancient, first attested over seven thousand years ago, and is one of the oldest-known aspects of Proto-Indo-European culture , being seen in inscriptions on artifacts such as the Norse Golden Horns of Gallehus and in works such as the Old Irish Táin Bó Cúailnge ("Cattle Raid of Cooley "), the paṇis of the Rigveda , the Mahabharata cattle raids and cattle rescues; and

1734-591: Is a major problem in rural areas of South Sudan . In the state of Jonglei , cattle raids in August 2011 left around 600 people dead. Once again in January 2012, ethnic clashes related to cattle theft killed between 2,000 and 3,000 people and displaced as many as 34,500 in the area around Pibor . Cattle rustling is common in Nigeria . The theft of sheep, goats and cows along with tractors and irrigation equipment,

1836-423: Is black, long, and drawn into a knot on the head. Their robes are wrapped about the waist and fall downward. These are made of all colors, and they wear collarless jackets of the same material. Both men and women go naked and without any coverings, and barefoot, and with many gold chains, earrings, and wrought bracelets. Their weapons consist of large knives curved like cutlasses, spears, and caraças . They employ

1938-719: Is commemorated by the Ati-Atihan Festival of Aklan , the Dinagyang Festival of Iloilo , and the Sinulog festival the feast of the Santo Niño de Cebu (Holy Child of Cebu), the brown-skinned depiction of the Child Jesus given by Magellan to Rajah Humabon's wife, Hara Amihan (baptized as Queen Juana). By the 17th century, Visayans already took part in religious missions. In 1672, Pedro Calungsod ,

2040-565: Is known in Arabic as ghazzu . Such activity was still noticed by J. S. Buckingham in 1820s Palestine not only among nomadic Bedouin, but also among the nominally sedentary villagers of er-Riha (Jericho), who left the little land cultivation he observed to women and children, while men spent most of their time riding through the plains and engaging in "robbery and plunder", their main and most profitable activity. The Islamic prophet Muhammad made frequent use of raiding tactics. His first use of raids

2142-516: Is melting pot of different cultures as a result of southward migration from Luzon and Visayas to the island since 20th century. Descendants of these migrant Luzon ethnic groups especially newer generations (as Mindanao-born natives) and Lumad individuals now speak Cebuano or Hiligaynon fluently as their main language with little or no knowledge of their ancestors' native tongues at the time of leaving their respective homelands in Luzon heading south, as for

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2244-677: Is of Visayan descent through his Waray mother Imelda Marcos. In international diplomacy the Visayas has produced a United Nations Undersecretary general, the Negros Occidental native Rafael M. Salas who served as the Head of the UNFPA . In the lines of religion, there have been three Visayan Cardinals , namely Julio Rosales from Samar , Jaime Sin from Aklan and Jose Advincula from Capiz . The first Visayan and second Filipino that

2346-582: Is one and the same, by which they understand one another when talking, or when writing with the letters and characters of their own which they possess. These resemble those of the Arabs. The common manner of writing among the natives is on leaves of trees, and on bamboo bark. The first Spanish-Visayan dictionary written was for the Waray language in the Bocabulario de la lengua Bisaya by Mateo Sánchez, which

2448-731: Is one of the most difficult problems confronted by farmers in Israel . About 400 cases are reported annually in the north of the country, and in the south, farmers compare the situation to the Wild West. They suffer millions of shekels in annual losses. Most of the stolen livestock is taken to the West Bank , quickly slaughtered and then smuggled back into Israel, where it is sold by butchers to unsuspecting customers. Visayans Visayans ( Visayan : mga Bisaya ; local pronunciation: [bisaˈjaʔ] ) or Visayan people are

2550-559: Is the act of stealing live cattle, often several or many at once. In Australia , such stealing is often referred to as duffing , and the perpetrator as a duffer . In other areas, especially in Queensland , the practice is known as poddy-dodging with the perpetrator known as a poddy-dodger . In North America , especially in the Wild West cowboy culture, cattle theft is dubbed rustling , while an individual who engages in it

2652-480: Is unknown. The first documented use of the name is possibly by Song-era Chinese maritime official Zhao Rugua who wrote about the "Pi-sho-ye", who raided the coasts of Fujian and Penghu during the late 12th century using iron javelins attached to ropes as their weapons. Visayans were first referred to by the general term Pintados ("the painted ones") by the Spanish, in reference to the prominent practice of full-body tattooing ( batok ). The word Bisaya , on

2754-787: The Austronesian ethnic groups in Island Southeast Asia that converted to Islam shortly before and during the Colonial Era . However, unlike pre-colonial raids, these raids were specifically to acquire slaves . Unlike the pre-colonial practices of indentured servitude (like in alipin ) which was more a temporary form of punishment, captives from these more recent raids followed the Islamic practice of chattel slavery . They had little chances of returning to their home settlements, unless ransomed, and were instead sold on

2856-578: The Bisayan languages , most of which are commonly referred as Binisaya or Bisaya . The table below lists the Philippine languages classified as Bisayan languages by the Summer Institute of Linguistics . Although all of the languages indicated below are classified as "Bisayan" by linguistic terminology, not all speakers identify themselves as ethnically or culturally Visayan. The Tausūg ,

2958-684: The Boroano and Ranquel peoples, and the Pincheira brothers , ravaged the southern frontier of Argentina in search of cattle. To prevent the cattle raiding, the Argentine government built a system of trenches called Zanja de Alsina in the 1870s. Most cattle raids ended after the military campaigns of the Conquest of the Desert in the 1870s, and the following partition of Patagonia established by

3060-493: The Boundary Treaty of 1881 between Chile and Argentina . In a letter to Chilean President Manuel Montt Mapuche chief Mañil denounced the plunder of graves in search of Mapuche silver , arson of Mapuche houses and other abuses against Mapuches that were happening in the newly created province. Mañil further accused intendant Villalón con Salbo of becoming rich by cattle theft. The return of Chilean veterans from

3162-534: The Child Jesus commonly named as the Santo Niño. The oldest Catholic religious image in the islands still existing today is the Santo Niño de Cebú . The Sandugo Festival of Tagbilaran , Bohol is a celebration of one of the most significant parts of pre-Philippine history. This festival revolves around the theme of the reenactment of the blood compact between the island's monarch, Datu Sikatuna , and

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3264-586: The City of Smiles due to its fun-loving and enduring people, the city government inaugurated the festival in 1980 after tragedy struck the region. Some of the earliest known works were documented by a Spanish Jesuit named Ignacio Francisco Alzina during the Spanish colonial Philippines . Among these literary pieces from ancient Eastern Visayas were kandu , haya , ambahan , kanogon , bikal , balak , siday and awit which are predominantly in Waray . There were also narratives called susmaton and posong . It

3366-656: The First Raid on Banu Thalabah , a tribe already aware of the impending attack. So they lay in wait for the Muslims, and when Muhammad ibn Maslamah arrived at the site, 100 men of the Banu Thalabah ambushed them, while the Muslims were making preparation to sleep, and after a brief resistance killed all of Muhammad ibn Maslamah's men. Muhammad ibn Maslamah pretended to be dead. A Muslim who happened to pass that way found him and assisted him to return to Medina. The raid

3468-716: The Hiligaynon people , a major Visayan subgroup. In Northern Mindanao , Visayans (both Mindanao natives and modern migrants) are also referred to by the Lumad as the dumagat ("sea people", from the root word dagat - "sea"; not to be confused with the Dumagat Aeta in Luzon). This was to distinguish the coast-dwelling Visayans from the Lumad of the interior highlands and marshlands. The following regions and provinces in

3570-743: The Hinilawod and the Maragtas which was in a combination of Kinaray-a and Hiligaynon . The Aginid: Bayok sa Atong Tawarik is an epic retelling a portion of ancient Cebu history where the Chola dynasty minor prince Sri Lumay of Sumatra founded and ruled the Rajahnate of Cebu . It also has accounts of Rajah Humabon and Lapu-Lapu . It was found by Filipino polymath José Rizal in Antonio de Morga 's Sucesos delas islas Filipinas that one of

3672-609: The Homeric Hymn to Hermes , who steals the cattle of Apollo . In his childhood, the Turco-Mongol conqueror Timur and a small band of followers raided travelers for goods, especially animals such as sheep, horses, and cattle. Around 1363, it is believed that Timur tried to steal a sheep from a shepherd but was shot by two arrows, one in his right leg and another in his right hand, where he lost two fingers. Both injuries disabled him for life. Timur's injuries have given him

3774-788: The Ilonggo who established the propagandist publication La Solidaridad (The Solidarity). In the Visayan theater of the Revolution, Pantaleón Villegas (better known as León Kilat ) led the Cebuano revolution in the Battle of Tres de Abril (April 3). One of his successors, Arcadio Maxilom , is a prominent general in the liberalization of Cebu . Earlier in 1897, Aklan fought against the Spaniards with Francisco Castillo and Candido Iban at

3876-716: The Mongol invasion of Central Asia . Examples of lesser scale raids include those staged by the Cossacks of the Zaporizhian Sich , the Grande Armée , and cavalry raids that took place during the American Civil War such as Morgan's Raid , and numerous examples of small group raids behind enemy lines that have taken place throughout all periods of history. In the operational level of war , raids were

3978-597: The Spanish Empire via Mexico and the United States , the islands today share a culture tied to the sea later developed from an admixture of indigenous lowland Visayans , Han Chinese , Indian , and American influences. The first Filipino people encountered by the Magellan expedition (c. 1521) were Visayans from the island of Suluan ; followed by two rulers of the Surigaonon and Butuanon people on

4080-587: The Spanish explorer , Miguel López de Legazpi , which is known among Filipinos as the Sandugo (lit. unified/one blood). The arrival of the ten Bornean datus as mentioned in the legend of Maragtas is celebrated in Binirayan Festival in Antique . The MassKara Festival of Bacolod , Negros Occidental explores more on the distinct cultural identity of the city. Since Bacolod is tagged as

4182-426: The Tagalog people as batikan , which also means "renowned" or "skilled"). Both sexes had tattoos. They were symbols of tribal identity and kinship, as well as bravery, beauty, and social status. It was expected of adults to have them, with the exception of the asog (feminized men) for whom it was socially acceptable to be mapuraw or puraw (unmarked). Tattoos were so highly regarded that men will often just wear

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4284-467: The Tagalogs . Such ethnic animosity was notable to the point that local Visayan leaders demanded forces sent from the north to surrender their armaments and were prohibited to leave revolutionary bases. Moreover, this apprehension led to the full declaration of the Federal State of Visayas on December 12, 1898. This short-lived federal government, based in Iloilo , was an accumulation of revolutionary movements across Panay and Negros . The following were

4386-523: The Teishin Shudan and Giretsu Kuteitai commandos. In the modern era, the helicopter, allowing for both insertion and extraction, offers a superior method of raid transportation, although it comes at the cost of noise. During the Second World War, several air-landed raids were undertaken, including the German glider-borne raid on Fort Eben-Emal in Belgium in 1940, and the British Operation Colossus and Operation Biting , which were raids in Italy and France in 1941 and 1942. The Royal Air Force first used

4488-677: The United Church of Christ in the Philippines , Iglesia ni Cristo , various Protestant denominations or other religions. For Eastern Visayas , 93% of the total household population were Catholics, while 12% identified as "Aglipayan", and 1% as "Evangelical". The remaining 5% belonged to other Protestant denominations (including the Iglesia ni Cristo, the Seventh-day Adventist Church , and various Baptist churches) or identified with Islam and other religions. The Tausūg people are excluded in these statistics because they do not self-identify as Visayans. The Tausug are overwhelmingy Muslim and are grouped together with other Muslim ethnic groups of

4590-439: The Villalobos (c.1543) expeditions. It is likely that the reason the Spanish did not use the term generally until the later decades of the 1500s is due to the fact that people were more likely to identify themselves with more specific ethnic names like Sugbuanon . In Sucesos de las Islas Filipinas (1609) by Antonio de Morga , he specifies that the name " Biçaya " is synonymous with Pintados . "South of this district lie

4692-511: The Visayans . Participating in or defending against these raids were part of the duties of the noble ( maginoo ) and warrior castes (like the timawa and maharlika ). The main purpose of the raids were to gain prestige in combat, to pillage , and to capture hostages. Participation and prowess in these raids were recorded in the widespread practice of full-body tattooing ( batok ). Raids were usually seaborne, and coastal communities had sentinels that watch for possible raids. When spotted, it

4794-487: The War of the Pacific coincided with the Chilean Army's crushing of Mapuche resistance in the Occupation of Araucanía (1861–1883). This led to opportunities for bandits and veterans-turned-bandits to immigrate to the newly opened Araucanía territory, leading to sudden rise in violence and in a region that was recovering from Chilean-Mapuche warfare. Bandits that immigrated to Araucanía allied with displaced Mapuche and made cattle theft their chief business. Stolen cattle

4896-430: The hacienderos or the landed, bourgeois-capitalist class concentrated within the sugar cane industry of Negros. The Americans' belief that these hacienderos would be strategic elements in their political hold within the newly acquired colony bolstered the drafting of a separate colonial constitution by and for the sugar industry elites. This constitution likewise established the Negros Cantonal Government. This ensured that

4998-544: The marlotas (robes) we mentioned, their dress at home and in their barrio is their tattoos and a bahag , as they call that cloth they wrap around their waist, which is the sort the ancient actors and gladiators used in Rome for decency's sake." The Visayan language itself had various terminologies relating to tattoos like kulmat ("to show off new tattoos) and hundawas ("to bare the chest and show off tattoos for bravado"). Men who were tattooed but have not participated in battles were scorned as halo ( monitor lizard ), in

5100-563: The slave markets . These kinds of raids were especially prevalent in the Sulu and Celebes Seas and has continued into modern-day piracy. In the early Middle Ages , Viking raiders from Scandinavia attacked the British Isles , France and Spain , attacking coastal and riverside targets. Much Viking raiding was carried out as a private initiative with a few ships, usually to gain loot, but much larger fleets were also involved, often as intent on extorting protection money (English: Danegeld ) as looting and pillaging. Raiding did not cease with

5202-430: The American colonial government saw the integral part of indigenous elites particularly in Negros in local affairs. This was a different move compared to the previous Spanish imperialists who created a racial distinction between mestizos and native Austronesians ( indios ). As such, this paved the way for a homogenous concept of a Filipino albeit initially based on financial and political power. These said elites were

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5304-432: The Chiefs' Watch were either retrieved, or he paid for them in full. Cattle-raiding by the Border reivers was a serious problem for many centuries on both sides of the Anglo-Scottish border . In the American frontier , rustling was considered a serious offense and in some cases resulted in vigilantes hanging or shooting the thieves. Mexican rustlers were a major issue during the American Civil War (1861–1865);

5406-438: The Davaoeño Rodrigo Duterte . In addition, the Visayas has produced three Vice-Presidents , four Senate Presidents , nine Speakers of the House , six Chief Justices , and six Presidential Spouses including Imelda Marcos , a Waray. The then-president Gloria Macapagal Arroyo is also half Cebuano. Former president Rodrigo Duterte , who is of Visayan ethnicity , also has Leyteño roots. Incumbent president Bongbong Marcos ,

5508-425: The Dutch executed the Raid on the Medway during the Second Anglo-Dutch War and the Dutch Raid on North America during the Third Anglo-Dutch War . During the Second World War, the British set up the Combined Operations Headquarters to organise harassing raids against the Germans in Europe. The first operation conducted by a "commando" formation, known as Operation Ambassador , took place in July 1940, but it

5610-511: The Lumad, due to the contact with Cebuano- and Hiligaynon-speaking neighbors. Visayans have likewise migrated to other parts of the Philippines, especially Metro Manila and Mindanao . The Visayans have also followed the pattern of migration of Filipinos abroad and some have migrated to other parts of the world starting from the Spanish and American period and after World War II . Most are migrants or working as overseas contract workers . Ethnic Visayans predominantly speak at least one of

5712-667: The Mexican government was accused of supporting the habit. American rustlers also stole Mexican cattle from across the border. Failure to brand new calves facilitated theft. Conflict over alleged rustling was a major issue in the Johnson County War of 1892 in Wyoming . The transition from open range to fenced grazing gradually reduced the practice of rustling in North America. In the 20th century, so called "suburban rustling" became more common, with rustlers anesthetizing cattle and taking them directly to auction. This often takes place at night, posing problems for law enforcement, because on very large ranches it can take several days for

5814-452: The Philippines and other Austronesian groups , tattooing was widespread among Visayans. The original Spanish name for the Visayans, Los Pintados ("The Painted Ones") was a reference to the tattoos of the Visayans. Antonio Pigafetta of the Magellan expedition (c. 1521) repeatedly describes the Visayans they encountered as "painted all over". Tattooing traditions were lost over time among almost all Visayans during Christianization in

5916-405: The Philippines as the Moro people . Visayans are known in the Philippines for their festivities such as the Ati-Atihan , Dinagyang , Pintados-Kasadyaan , Sangyaw , Sinulog festivals. Most Visayan festivals have a strong association with Roman Catholicism despite apparent integration of ancient Hindu-Buddhist-Animist folklore particularly the tradition of dances and the idols in the image of

6018-428: The Philippines have a sizeable or predominant Visayan population: The Visayans first encountered Western Civilization when Portuguese explorer Ferdinand Magellan reached the island of Homonhon , Eastern Samar in 1521. The Visayas became part of the Spanish colony of the Philippines and the history of the Visayans became intertwined with the history of the Philippines . With the three centuries of contact with

6120-682: The Spanish colonial period. It is unclear whether the related Tausug people , who are a subset of southern Visayans who Islamized from the 13th century, practiced tattooing before they took up Islam. Today, traditional tattooing among Visayans only survives among some of the older members of the Sulodnon people of the interior highlands of Panay , the descendants of ancient Visayans who escaped Spanish conversion. Tattoos were known as batuk (or batok ) or patik among Visayans. These terms were also applied to identical designs used in woven textiles, pottery, and other decorations. Tattooed people were known generally as binatakan or batokan (also known to

6222-418: The Visayan government proclaimed its loyalty to the Luzon-based republic while maintaining their own governance, tax collection and army. Apolinario Mabini , then the prime minister of the Malolos republic convinced the Visayan leaders that the Malolos Constitution was only provisional and that the governments in Visayas and Mindanao were promised the power to co-ratify it. After the 1898 Treaty of Paris ,

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6324-447: The Visayans to dissolve their government was due to the federation's resistance from reorganizing its army and forwarding taxes to Malolos. Since Philippine independence from the United States , there have been four Philippine Presidents from the Visayan regions: the Cebuano Sergio Osmeña , the Capiznon Manuel Roxas , the Boholano Carlos P. García (who is actually of Ilocano descent through his parents from Bangued , Abra ), and

6426-658: The Visayas and can be found in the Visayan provinces of Negros , Cebu , Leyte and Iloilo . Meanwhile, Negritos , locally called Ati , have also been assimilated into mainstream Visayan society. In Mindanao, migrant ethnic individuals from Luzon as well as Lumad assimilated into a society of Cebuano-speaking majority (Hiligaynon-speaking majority in the case of Soccsksargen) over many years, identifying themselves as Visayans upon learning Cebuano (or Hiligaynon) despite many of them still know and retain their non-Visayan roots and some speak their ancestor's language fluently at least as their second or third languages, since Mindanao

6528-438: The aid of Alejandro Balgos, Santiago Bellosillo and other Ilustrados. Meanwhile, Leandro Locsin Fullon spearheaded the liberalization of Antique . Most of these revolutionaries would continue their fight for independence until the Philippine–American War . There was also a less heard and short-lived uprising called the Igbaong Revolt which occurred in Igbaong, Antique steered by Maximo and Gregorio Palmero. This revolt, however,

6630-639: The back. Tattoos on the chin and face (reaching up to the eyelids) are restricted to the most elite warriors. These face tattoos are called bangut ("muzzle") or langi ("gaping [jaws/beaks]") and are often designed to resemble frightening masks. They may also be further augmented with scarification ( labong ) burned into the arms. Women were tattooed only on the hands in very fine and intricate designs resembling damask embroidery. Tattoo designs varied by region. They can be repeating geometric designs, stylized representations of animals (like snakes and lizards), and floral or sun-like patterns. The most basic design

6732-415: The decline of the Viking threat in the 11th century. It remained a common element of the medieval naval warfare. Extensive naval raiding was carried out by all sides during the Hundred Years War , often involving privateers such as John Hawley of Dartmouth or the Castilian Pero Niño . In the Mediterranean, raiding using oared galleys was common throughout the Middle Ages and into the Renaissance and

6834-405: The devastation of whole regions, such as that carried out by the Black Prince in Southern France in 1355 . This last is notable not just for its success and scope but the fact that the raiders deliberately captured records in order to carry out a post-operational analysis of the impact of the raid on the enemy economy. The largest raids in history were the series undertaken during and following

6936-403: The elected officials four days prior to the declaration: The federation was immediately formed upon the merger of the Cantonal Government of Negros, the Cantonal Government of Bohol and the Provisional Government of the District of Visayas (based in Panay ) which included Romblon . It was said to be based on American federalism and Swiss confederacy. Despite their skepticism towards Malolos,

7038-463: The estates of Anglo-Irish landlords, well into the 18th century in Ireland. Warfare between Scottish clans was often for very similar reasons and, during the 17th and 18th centuries, many Scottish clan chiefs would similarly operate an extralegal Watch over the cattle herds of the Lowland gentry in return for protection money , which Highland Chiefs similarly used to feed their tenants and clansmen. Any cattle that were stolen from herds under

7140-753: The first documented poets in much of pre-Philippines known to Europeans was a Visayan named Karyapa . During the golden age of Philippine languages at the onset of Japanese occupation , numerous Visayan names rose to literary prominence. Acclaimed modern Visayan writers in their respective native languages are Marcel Navarra, the father of modern Cebuano literature, Magdalena Jalandoni , Ramon Muzones, Iluminado Lucente , Francisco Alvardo, Eduardo Makabenta, Norberto Romuáldez , Antonio Abad , Augurio Abeto , Diosdado Alesna, Maragtas S. V. Amante, Epifanio Alfafara , Jose Yap, Leoncio P. Deriada , Conrado Norada, Alex Delos Santos , John Iremil Teodoro and Peter Solis Nery . Don Ramon Roces of Roces Publishing, Inc.

7242-459: The forehead of infants was pressed against a comb-like device called tangad . The ideal skull shape for adults was for the forehead to slope backwards with a more elongated back part of the skull. Adults with skulls shaped this way were known as tinangad , in contrast with those of unshaped skulls called ondo . Men were also circumcised (more accurately supercised ), practiced pearling , or wore pin-shaped genital piercings called tugbuk which

7344-631: The full abolition of the federal government on November 12, 1899, Emilio Aguinaldo appointed Martin Delgado as the civil and military governor of Iloilo on April 28, 1899, upon American invasion of Antique . The federal government, much to its rejection of the Cebuano leaders who supported the Katipunan cause, was dissolved upon the Iloilo leaders' voluntary union with the newly formed First Philippine Republic . Other factors which led to Aguinaldo forcing

7446-574: The helm. Both were executed after a failed offensive. Martin Delgado led the rebellion in neighboring Iloilo . Led by Juan Araneta with the assistance of Aniceto Lacson , Negros Occidental was freed while Negros Oriental was liberated by Diego de la Viña. The former would be called the Negros Revolution or the Cinco de Noviembre . Movements in Capiz were led by Esteban Contreras with

7548-516: The inhabitants of the islands of Luzon and its vicinity. They differ from them in their hair, which the men wear cut in a cue, like the ancient style in España. Their bodies are tattooed with many designs, but the face is not touched. They wear large earrings of gold and ivory in their ears, and bracelets of the same; certain scarfs wrapped round the head, very showy, which resemble turbans, and knotted very gracefully and edged with gold. They wear also

7650-442: The initiation into adulthood. They are initially made on the ankles, gradually moving up to the legs and finally the waist. These tattoos were known as hinawak ("of the waist"). These were done on all men, and did not indicate special status. Tattoos on the upper body, however, were only done after notable feats (including in love) and after participation in battles. Once the chest and throat are covered, tattoos are further applied to

7752-577: The island of Negros would be governed by an indigenous civilian government in contrast to the rest of colonist-controlled areas governed by the American-dominated Philippine Commission . During this period, the eastern islands of Samar , Leyte and Biliran (including Marinduque ) were directly governed by the Malolos Republic through Vicente Lukban and later by Ambrosio Mojica. Meanwhile, prior to

7854-461: The islands of Biçayas, or, as they are also called, Pintados. They are many in number, thickly populated with natives. Those of most renown are Leite , Ybabao , Çamar , Bohol , island of Negros , Sebu , Panay , Cuyo , and the Calamianes . All the natives of these islands, both men and women, are well-featured, of a good disposition, and of better nature, and more noble in their actions than

7956-409: The large amount of gold ornaments he wore, from large gold earrings to gold tooth fillings . Rajah Colambu wore embroidered patadyong that covered him from the waist to the knees, as well as a kerchief around his head. They also described the boloto ( bangka ) and the large balanghai ( balangay ) warships, and the custom of drinking palm wine ( uraka ) and chewing areca nut . They also described

8058-455: The limited number of Chinese schools in the Visayas which help maintain the Chinese identity and a stronger sense of a distinct community. Many of them, particularly the younger generation, have been de-cultured from Chinese traditions , share values about family and friends with other Filipinos, and do not write or speak Chinese well. Mexicans, Spaniards and Frenchmen were also settlers in

8160-514: The loss of cattle to be noticed and reported. Convictions are extremely rare to nonexistent. Cattle raiding became a major issue at the end of the 19th century in Argentina, where cattle stolen during malones were taken through Camino de los chilenos across the Andes to Chile , where they were exchanged for alcoholic beverages and firearms . Several indigenous groups and outlaws, such as

8262-404: The most widely spoken being Cebuano , followed by Hiligaynon (Ilonggo) and Waray-Waray . "Visayan" is the anglicization of the hispanized term Bisayas (archaic Biçayas ), in turn derived from Visayan Bisaya . Kabisay-an refers both to the Visayan people collectively and the islands they have inhabited since prehistory, the Visayas . The exact meaning and origin of the name Bisaya

8364-694: The names of Timur the Lame and Tamerlane by Europeans. In Gaelic Ireland , cattle raiding, whether in retaliation for an insult under the code of conduct or to keep the whole clan fed during a difficult winter, was a common part of warfare between Irish clans , as is often depicted in stories from Irish mythology , such as the Táin Bó Cúailnge and the Táin Bó Flidhais . Cattle raiding and selling protection against theft continued by Irish clan chiefs and rapparees , particularly against

8466-453: The other hand, was first documented in Spanish sources in reference to the non- Ati inhabitants of the island of Panay . However, it is likely that the name was already used as a general endonym by Visayans long before Spanish colonization, as evidenced by at least one instance of a place named "Bisaya" in coastal eastern Mindanao as reported by the Loaisa (c.1526), Saavedra (c.1528), and

8568-809: The precursors in the development of the Operational Manoeuvre Groups in the Soviet Army as early as the 1930s. Raiding by sea was known at the time of the Pharaohs , when the shipborne forces of the Sea Peoples caused serious disruption to the economies of the eastern Mediterranean . In pre-colonial thalassocracies in the islands of the Philippines , sea raids ( mangayaw ) and land wars ( mangubat ), were regular seasonal activities by warring polities, particularly among

8670-486: The queen of Cebu as being young and beautiful and covered in white and black cloth. She painted her lips and nails red, and wore a large disc-shaped hat ( sadok ) made from elaborately-woven leaves. The 16th century marks the beginning of the Christianization of the Visayan people, with the baptism of Rajah Humabon and about 800 native Cebuanos. The Christianization of the Visayans and Filipinos in general,

8772-470: The same kinds of boats as the inhabitants of Luzon. They have the same occupations, products, and means of gain as the inhabitants of all the other islands. These Visayans are a race less inclined to agriculture, and are skilful in navigation, and eager for war and raids for pillage and booty, which they call mangubas . This means "to go out for plunder." . . . The language of all the Pintados and Biçayas

8874-471: The sense of being tattooed but undeserving. Baug or binogok referred to the healing period after being tattooed. Lusak ("mud") refers to tattoos that had damaged designs due to infection. Famous heroes covered in tattoos were known as lipong . Tattoos are acquired gradually over the years, and patterns can take months to complete and heal. They were made by skilled artists using the distinctively Austronesian hafted tattooing technique. This involves using

8976-620: The term "raid" in the Second World War when referring to an air attack . It included those by one aircraft or many squadrons , against all manner of targets on the ground and the targets defending aircraft. "Raid" was different from "battle", which was used for land, sea, or amphibious conflict . An aircraft "raid" was always planned ahead of time. Aircraft patrols (against U-boats ) and defensive launches of carrier aircraft (against recently detected enemy ships) are differentiated from raids. Cattle raiding Cattle raiding

9078-519: The will of and reverence towards gods and spirits. These deities who dwell within nature were collectively called the diwata . Meanwhile, spirits were referred to as umalagad (called anito in Luzon ). These refer to ancestors, past leaders or heroes also transfigured within nature. Beside idols symbolizing the umalagad were food, drinks, clothing, precious valuables or even a sacrificial animal offered for protection of life or property. Such practice

9180-469: Was secularly -motivated as they clamored for a more syncretic form of religion based on Visayan animist traditions and Christianity. At the peak of the Philippine Revolution , anti-colonial insurgencies sprung from Luzon up to the Visayas . Despite military support from the Tagalog Republic led by Emilio Aguinaldo , Visayan revolutionary leaders were skeptical toward the real motives of

9282-415: Was a form of ancestor worship . Furthermore, these rituals surrounding the diwata and umalagad were mediated by the babaylan who were highly revered in society as spiritual leaders. These intercessors were equivalent to shamans , and were predominantly women or were required to have strong female attributes such as hermaphrodites and homosexuals. Old men were also allowed to become one. One notable example

9384-636: Was a small-scale operation that resulted in negligible success. The next major raid was Operation Claymore , which was launched in March 1941 against the Lofoten Islands . Throughout the war there were many other operations of varied size, ranging from small scale operations like those undertaken by Z Special Unit against the Japanese in the Pacific, such as Project Opossum , to Operation Chariot –

9486-510: Was also described that theater played a central role in performing poetry, rituals and dances. The Western Visayans also shared nearly the same literary forms with the rest of the islands. Among their pre-Hispanic works were called the bangianay , hurobaton , paktakun , sugidanun and amba . These were all found to be in Old Kinaray-a . Some of the widely known and the only existing literature describing ancient Visayan society are as

9588-446: Was anchored by decorative rivets called sakra . Both men and women also had ear piercings (1 to 2 on each ear for men, and 3 to 4 for women) and wore huge ring-shaped earrings, earplugs around 4 cm (1.6 in) wide, or pendant earrings. Gold teeth fillings were also common for renowned warriors. Teeth filing and teeth blackening were also practiced. Prior to the arrival of Catholicism , precolonial Visayans adhered to

9690-427: Was canonized is Pedro Calungsod . Throughout centuries, non-Visayan groups, most notably migrants from Luzon and foreigners such as the Chinese, have settled in predominantly-Visayan cities in Visayas like Iloilo , Bacolod , Dumaguete and Cebu and Mindanao such as Cagayan de Oro , Iligan , Davao and General Santos . These Filipino-Chinese have been assimilated to mainstream society. One factor would be

9792-574: Was completed in 1617 in Leyte . This was followed by the Bocabulario de la lengua Bisaya-Hiligueyna y Haraía de las islas de Panay y Sugbu, y para las demás islas (1637) by Alonso de Méntrida which in turn was for the Hiligaynon language , with notes on the Aklanon and Kinaray-a languages . Both these works demonstrate that the term Bisaya was used as a general term for Visayans by the Spanish. Another general term for Visayans in early Spanish records

9894-620: Was during the caravan raids , and his first successful raid was the Nakhla raid . In January 624 Muhammad ordered this raid to attack a Quraysh caravan and gather information. During the Invasion of Thi Amr he ordered a raid on the Banu Muharib and Banu Talabah tribes after he received intelligence that they were allegedly going to raid the outskirts of Medina . One person was captured by Muslims during this raid. In August 627 he ordered

9996-701: Was particularly a feature of the wars between the Christian powers and the Ottoman Empire in the 16th century. Raiding formed a major component of English naval strategy in the Elizabethan era, with attacks on the Spanish possessions in the New World . A major raid on Cadiz to destroy shipping being assembled for the Spanish Armada was carried out by Sir Francis Drake in 1587. Similarly

10098-561: Was preferable for the defenders to meet the attackers at sea in ship-to-ship combat ( bangga ) rather than engage them on land. The raids had strict codes of conduct on the treatment of captives. People who surrendered were spared, to be ransomed or to work under temporary indentured servitude as alipin then set free. Anyone who kills a captive is required to pay their value, or risk becoming an alipin themselves. Higher-ranked captives were treated well and were usually ransomed by relatives. The practice of seaborne raids also continued among

10200-742: Was sold in marketplaces through the region. The Pokot and Samburu Nilotic populations in northwestern Kenya often raid each other for cattle. Violent cattle rustling has caused massive loss of lives such as the Monday 12 March 2001 raid among the Marakwet in Murkutwo Location, Elgeyo Marakwet County, suspected to have been caused by the Pokot . Conflict over pastures and cattle raids has been happening between Dinka and Nuer as they battle for grazing their animals. Cattle rustling

10302-419: Was the labid , which was an inch-wide continuous tattoo that covered the legs to the waist in straight or zigzagging lines. Shoulder tattoos were known as ablay ; chest tattoos up to the throat were known as dubdub ; and arm tattoos were known as daya-daya (also tagur in Panay ). In addition to tattoos, Visayans also had other body modifications . These include artificial cranial deformation , in which

10404-665: Was unsuccessful. Small scale raiding warfare was common in Western European warfare of the Middle Ages . Much of a professional soldiers' time could be spent in "little war", carrying out raids or defending against them. Typical of this style of warfare was the mounted raid or chevauchée , popular during the Hundred Years War . Chevauchées varied in size from a few hundred men to armies of thousands, and could range in scope from attacks on nearby enemy areas to

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