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75-472: Kayah State ( Burmese : ကယားပြည်နယ် , pronounced [kəjá pjìnɛ̀] ), or Karenni State , is a state of Myanmar . Situated in eastern Myanmar, it is bounded on the north by Shan State , on the east by Thailand 's Mae Hong Son Province , and on the south and west by Kayin State . It lies approximately between 18° 30′ and 19° 55′ north latitude and between 96° 50′ and 97° 50′ east longitude. The area

150-565: A pitch-register language like Shanghainese . There are four contrastive tones in Burmese. In the following table, the tones are shown marked on the vowel /a/ as an example. For example, the following words are distinguished from each other only on the basis of tone: In syllables ending with /ɰ̃/ , the checked tone is excluded: In spoken Burmese, some linguists classify two real tones (there are four nominal tones transcribed in written Burmese), "high" (applied to words that terminate with

225-550: A lesser extent, Burmese has also imported words from Sanskrit (religion), Hindi (food, administration, and shipping), and Chinese (games and food). Burmese has also imported a handful of words from other European languages such as Portuguese . Here is a sample of loan words found in Burmese: Since the end of British rule, the Burmese government has attempted to limit usage of Western loans (especially from English) by coining new words ( neologisms ). For instance, for

300-499: A male human/angel hybrid. The major religious festival is the three-day Kay Htein Bo festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god and creator messengers, to give thanks for blessings during

375-737: A quarter of the total hydroelectric power generation in Myanmar. Karenni States is the name formerly given to a group of states that included Kantarawadi , Kyebogyi and Bawlake . These states were located south of the Federated Shan States and east of British Burma . According to the 1930 census, the states had a total population of 58,761 with Kantarawadi (3,161 square miles or 8,190 square kilometres), 30,677, Kyebogyi (790 square miles or 2,000 square kilometres), 14,282 and Bawlake (568 square miles or 1,470 square kilometres), 13,802. The British government recognised and guaranteed

450-682: A stipend from the British government. In the 1930s, the Mawchi Mine in Bawlake was the most important source of tungsten in the world. The Constitution of the Union of Burma in 1947 proclaimed that the three Karenni States be amalgamated into a single constituent state of the union, called Karenni State . It also provided for the possibility of secession from the Union after 10 years. After this

525-466: A stop or check, high-rising pitch) and "ordinary" (unchecked and non-glottal words, with falling or lower pitch), with those tones encompassing a variety of pitches. The "ordinary" tone consists of a range of pitches. Linguist L. F. Taylor concluded that "conversational rhythm and euphonic intonation possess importance" not found in related tonal languages and that "its tonal system is now in an advanced state of decay." The syllable structure of Burmese

600-875: A wedge between the Karenni (in Kayah State) and the rest of the Karen people (in Karen State ), both fighting for independence. In 1957, pro-independence groups already active in the area formed the Karenni National Progressive Party (KNPP), backed by its own army, the Karenni Army (KA). Apart from a brief ceasefire in 1995, the KA has been fighting ever since. Rivals to the KNPP include

675-417: Is 11,670 km (4,510 sq mi). Its capital is Loikaw (also spelt Loi-kaw). The estimated population in the 2014 Myanmar Census was 286,738, the smallest among Myanmar's seven states. It is inhabited primarily by the Karenni ethnic group, also known as Red Karen or Kayah, a Sino-Tibetan people. Karenni (Kayah) State is located in the eastern part of Myanmar. The relief of Karenni (Kayah) State

750-467: Is C(G)V((V)C), which is to say the onset consists of a consonant optionally followed by a glide , and the rime consists of a monophthong alone, a monophthong with a consonant, or a diphthong with a consonant. The only consonants that can stand in the coda are /ʔ/ and /ɰ̃/ . Some representative words are: Karenni National Progressive Party The Karenni National Progressive Party ( Burmese : ကရင်နီအမျိုးသားတိုးတက်ရေးပါတီ ; abbr. KNPP )

825-554: Is a Karenni political organisation in Kayah State , Myanmar (Burma). Its armed wing, the Karenni Army , fought against government forces for an independent Karenni State from 1957 until a ceasefire in 2012. A similar ceasefire deal was signed in 1995, but it was dissolved within three months. In 2021, KNPP became a member of the National Unity Consultative Council . This article about

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900-643: Is a tonal , pitch-register , and syllable-timed language , largely monosyllabic and agglutinative with a subject–object–verb word order. It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family . The Burmese alphabet is ultimately descended from a Brahmic script , either the Kadamba or Pallava alphabets. Burmese belongs to the Southern Burmish branch of

975-582: Is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand's Mae Hong Son province during the annual festival and during “Cleansing Ceremonies” which are held when a family has encountered misfortune. Dreams are also used to make predictions. As with many other states in Myanmar, which have ethnic minority populations, Kayah state has experienced human rights abuses by

1050-715: Is mountainous with the Dawna Range and the Karen Hills also known as "Karenni-Karen" mountains separated by the Salween River as it flows through Karenni (Kayah) State. Balu Chaung flows from Inle Lake to Than Lwin River and converges with the Salween in southern Karenni (Kayah) State. Lawpita Dam , built in 1950 as a bilateral reparation agreement with Japan, is a major hydroelectric production dam that produces

1125-459: Is open to outsiders by permit only, which can be difficult to obtain depending on the current military situation. Even with a permit, usually only a 25 km (16 mi) radius around Loikaw is allowed. The central government effectively controls only Loikaw and parts of the western half of the state. 16 January 2012 As of 2018, the state is the most electrified in Myanmar, at 87%. Educational opportunities in Myanmar are extremely limited outside

1200-442: Is pronounced [mõ̀ũndã́ĩ] . The vowels of Burmese are: The monophthongs /e/ , /o/ , /ə/ , /ɛ/ and /ɔ/ occur only in open syllables (those without a syllable coda ); the diphthongs /ei/ , /ou/ , /ai/ and /au/ occur only in closed syllables (those with a syllable coda). /ə/ only occurs in a minor syllable , and is the only vowel that is permitted in a minor syllable (see below). The close vowels /i/ and /u/ and

1275-759: Is remarkably uniform among Burmese speakers, particularly those living in the Irrawaddy valley, all of whom use variants of Standard Burmese. The standard dialect of Burmese (the Mandalay - Yangon dialect continuum ) comes from the Irrawaddy River valley. Regional differences between speakers from Upper Burma (e.g., Mandalay dialect), called anya tha ( အညာသား ) and speakers from Lower Burma (e.g., Yangon dialect), called auk tha ( အောက်သား ), largely occur in vocabulary choice, not in pronunciation. Minor lexical and pronunciation differences exist throughout

1350-457: Is served by Loikaw Airport and Loikaw Train station Kayah State has a primarily extraction-based economy. The main crop is rice , mostly irrigated , with other important crops including millet, maize, sesame, groundnut, garlic, and vegetables. Mineral products include alabaster , tin , and tungsten . Valuable woods such as teak and pine were once produced, but the forests have largely been stripped bare by illegal logging authorised by

1425-584: Is the value of the four native final nasals: ⟨မ်⟩ /m/ , ⟨န်⟩ /n/ , ⟨ဉ်⟩ /ɲ/ , ⟨င်⟩ /ŋ/ , as well as the retroflex ⟨ဏ⟩ /ɳ/ (used in Pali loans) and nasalisation mark anusvara demonstrated here above ka (က → ကံ) which most often stands in for a homorganic nasal word medially as in တံခါး tankhá 'door', and တံတား tantá 'bridge', or else replaces final -m ⟨မ်⟩ in both Pali and native vocabulary, especially after

1500-638: Is the word "moon", which can be လ la̰ (native Tibeto-Burman), စန္ဒာ/စန်း [sàndà]/[sã́] (derivatives of Pali canda 'moon'), or သော်တာ [t̪ɔ̀ dà] (Sanskrit). The consonants of Burmese are as follows: According to Jenny & San San Hnin Tun (2016 :15), contrary to their use of symbols θ and ð, consonants of သ are dental stops ( /t̪, d̪/ ), rather than fricatives ( /θ, ð/ ) or affricates. These phonemes, alongside /sʰ/ , are prone to merger with /t, d, s/ . An alveolar /ɹ/ can occur as an alternate of /j/ in some loanwords. The final nasal /ɰ̃/

1575-491: The [ ɹ ] sound, which has become [ j ] in standard Burmese. Moreover, Arakanese features a variety of vowel differences, including the merger of the ဧ [e] and ဣ [i] vowels. Hence, a word like "blood" သွေး is pronounced [θw é ] in standard Burmese and [θw í ] in Arakanese. The Burmese language's early forms include Old Burmese and Middle Burmese . Old Burmese dates from

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1650-588: The /l/ medial, which is otherwise only found in Old Burmese inscriptions. They also often reduce the intensity of the glottal stop . Beik has 250,000 speakers while Tavoyan has 400,000. The grammatical constructs of Burmese dialects in Southern Myanmar show greater Mon influence than Standard Burmese. The most pronounced feature of the Arakanese language of Rakhine State is its retention of

1725-527: The Burmese alphabet began employing cursive-style circular letters typically used in palm-leaf manuscripts , as opposed to the traditional square block-form letters used in earlier periods. The orthographic conventions used in written Burmese today can largely be traced back to Middle Burmese. Modern Burmese emerged in the mid-18th century. By this time, male literacy in Burma stood at nearly 50%, which enabled

1800-618: The English language in the colonial educational system, especially in higher education. In the 1930s, the Burmese language saw a linguistic revival, precipitated by the establishment of an independent University of Rangoon in 1920 and the inception of a Burmese language major at the university by Pe Maung Tin , modeled on Anglo Saxon language studies at the University of Oxford. Student protests in December of that year, triggered by

1875-466: The Karenni leader U Bee Htu Re was assassinated by central government militia for his opposition to the inclusion of the Karenni States in the Union of Burma. Therefore, the date of 8th September is called "Karenni Martyr's Day". In 1952, the former Shan state of Mong Pai (1901. pop - 19,351) was added to Karenni State, and the whole renamed Kayah State, possibly with the intent of driving

1950-723: The Mon people , who until recently formed the majority in Lower Burma . Most Mon loanwords are so well assimilated that they are not distinguished as loanwords, as Burmese and Mon were used interchangeably for several centuries in pre-colonial Burma. Mon loans are often related to flora, fauna, administration, textiles, foods, boats, crafts, architecture, and music. As a natural consequence of British rule in Burma , English has been another major source of vocabulary, especially with regard to technology, measurements, and modern institutions. English loanwords tend to take one of three forms: To

2025-534: The Myanma Salonpaung Thatpon Kyan ( မြန်မာ စာလုံးပေါင်း သတ်ပုံ ကျမ်း ), was compiled in 1978 by the commission. Burmese is a diglossic language with two distinguishable registers (or diglossic varieties ): The literary form of Burmese retains archaic and conservative grammatical structures and modifiers (including affixes and pronouns) no longer used in the colloquial form. Literary Burmese, which has not changed significantly since

2100-614: The Pyu language . These indirect borrowings can be traced back to orthographic idiosyncrasies in these loanwords, such as the Burmese word "to worship", which is spelt ပူဇော် ( pūjo ) instead of ပူဇာ ( pūjā ), as would be expected by the original Pali orthography. The transition to Middle Burmese occurred in the 16th century. The transition to Middle Burmese included phonological changes (e.g. mergers of sound pairs that were distinct in Old Burmese) as well as accompanying changes in

2175-566: The Sino-Tibetan languages , of which Burmese is the most widely spoken of the non- Sinitic languages. Burmese was the fifth of the Sino-Tibetan languages to develop a writing system, after Classical Chinese , Pyu , Old Tibetan and Tangut . The majority of Burmese speakers, who live throughout the Irrawaddy River Valley, use a number of largely similar dialects, while a minority speak non-standard dialects found in

2250-481: The Tatmadaw (Burmese military). The hydroelectric power plant at Lawpita Falls outside of Loikaw is of strategic importance, as it supplies over 20% of Myanmar's total electrical power. Kayah State has theoretical tourist potential, if the political situation is resolved. The state has rugged mountains, river streams, lakes and waterfalls; however, transport and communication are difficult. At present, Kayah State

2325-413: The 11th to the 16th century ( Pagan to Ava dynasties); Middle Burmese from the 16th to the 18th century ( Toungoo to early Konbaung dynasties); modern Burmese from the mid-18th century to the present. Word order , grammatical structure, and vocabulary have remained markedly stable well into Modern Burmese, with the exception of lexical content (e.g., function words ). The earliest attested form of

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2400-457: The 13th century, is the register of Burmese taught in schools. In most cases, the corresponding affixes in the literary and spoken forms are totally unrelated to each other. Examples of this phenomenon include the following lexical terms: Historically the literary register was preferred for written Burmese on the grounds that "the spoken style lacks gravity, authority, dignity". In the mid-1960s, some Burmese writers spearheaded efforts to abandon

2475-470: The 19th century, in addition to concomitant economic and political instability in Upper Burma (e.g., increased tax burdens from the Burmese crown, British rice production incentives, etc.) also accelerated the migration of Burmese speakers from Upper Burma into Lower Burma. British rule in Burma eroded the strategic and economic importance of the Burmese language; Burmese was effectively subordinated to

2550-562: The Bamar government invaded Karenni State and in 1948 August 9th, the Karenni leader U Bee Htu Re started the resistance against the Invading Bamar government and military dictatorship which continues till the present day to regain freedom, self-determination, and to allow Karenni people to live in peaceful harmony with the environment on their own land. Therefore, the 9th August is called "Karenni Resistance Day". In September 8th 1948,

2625-471: The British in the lead-up to the independence of Burma in 1948. The 1948 Constitution of Burma prescribed Burmese as the official language of the newly independent nation. The Burma Translation Society and Rangoon University's Department of Translation and Publication were established in 1947 and 1948, respectively, with the joint goal of modernizing the Burmese language in order to replace English across all disciplines. Anti-colonial sentiment throughout

2700-557: The Buddhist clergy (monks) from the laity ( householders ), especially when speaking to or about bhikkhus (monks). The following are examples of varying vocabulary used for Buddhist clergy and for laity: Burmese primarily has a monosyllabic received Sino-Tibetan vocabulary. Nonetheless, many words, especially loanwords from Indo-European languages like English, are polysyllabic, and others, from Mon, an Austroasiatic language, are sesquisyllabic . Burmese loanwords are overwhelmingly in

2775-688: The Burmese language into Lower Burma also coincided with the emergence of Modern Burmese. As late as the mid-1700s, Mon , an Austroasiatic language, was the principal language of Lower Burma, employed by the Mon people who inhabited the region. Lower Burma's shift from Mon to Burmese was accelerated by the Burmese-speaking Konbaung Dynasty 's victory over the Mon-speaking Restored Hanthawaddy Kingdom in 1757. By 1830, an estimated 90% of

2850-469: The Burmese language is called Old Burmese , dating to the 11th and 12th century stone inscriptions of Pagan . The earliest evidence of the Burmese alphabet is dated to 1035, while a casting made in the 18th century of an old stone inscription points to 984. Owing to the linguistic prestige of Old Pyu in the Pagan Kingdom era, Old Burmese borrowed a substantial corpus of vocabulary from Pali via

2925-512: The Burmese military junta and the Burmese armed forces. Villagers live under the constant threat of rape, beatings, arbitrary arrest or execution, conscription as slave labour for the Myanmar army, and having their food and possessions taken without compensation. "The SPDC also arbitrarily closes roads for non-military travel in Karenni State, further restricting villagers movements. Landmines are often planted along roads to prohibit

3000-437: The Burmese military regimes mass relocation program in Karenni State in 1996. Following the collapse of the ceasefire between SLORC and the KNPP, tens of thousands of people were forcibly evicted from their homes during this program. "Most relocation sites are located close to military camps, army bases and along main roads. This increases the vulnerability of exploitation and abuse. IDPs are subjected to force labour demands from

3075-658: The Irrawaddy River valley toward peripheral areas of the country. These varieties include the Yaw , Palaw, Myeik (Merguese), Tavoyan and Intha dialects . Despite substantial vocabulary and pronunciation differences, there is mutual intelligibility among most Burmese dialects. Below is a summary of lexical similarity between major Burmese dialects: Dialects in Tanintharyi Region , including Palaw, Merguese, and Tavoyan, are especially conservative in comparison to Standard Burmese. The Tavoyan and Intha dialects have preserved

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3150-552: The Irrawaddy River valley. For instance, for the term ဆွမ်း , "food offering [to a monk]", Lower Burmese speakers use [sʰʊ́ɰ̃] instead of [sʰwáɰ̃] , which is the pronunciation used in Upper Burma. The standard dialect is represented by the Yangon dialect because of the modern city's media influence and economic clout. In the past, the Mandalay dialect represented standard Burmese. The most noticeable feature of

3225-529: The KNDF's deputy commander-in-chief Marwi ( Burmese : မာဝီက ) claimed that the anti-junta forces controlled 80% of Kayah state and had control over half of Loikaw, where an interim Karenni state government was being established to replace the junta installed state government which had collapsed. Ethnographers classify anywhere from seven to ten ethnic groups (not including ethnic sub-groups) as native to Kayah State. In addition, Shan , Intha , and Bamar live in

3300-518: The Mandalay dialect is its use of the first person pronoun ကျွန်တော် , kya.nau [tɕənɔ̀] by both men and women, whereas in Yangon, the said pronoun is used only by male speakers while ကျွန်မ , kya.ma. [tɕəma̰] is used by female speakers. Moreover, with regard to kinship terminology , Upper Burmese speakers differentiate the maternal and paternal sides of a family, whereas Lower Burmese speakers do not. The Mon language has also influenced subtle grammatical differences between

3375-479: The OB vowel *u e.g. ငံ ngam 'salty', သုံး thóum ('three; use'), and ဆုံး sóum 'end'. It does not, however, apply to ⟨ည်⟩ which is never realised as a nasal, but rather as an open front vowel [iː] [eː] or [ɛː] . The final nasal is usually realised as nasalisation of the vowel. It may also allophonically appear as a homorganic nasal before stops. For example, in /mòʊɰ̃dáɪɰ̃/ ('storm'), which

3450-491: The adoption of neologisms. An example is the word "university", formerly ယူနီဗာစတီ [jùnìbàsətì] , from English university , now တက္ကသိုလ် [tɛʔkət̪ò] , a Pali-derived neologism recently created by the Burmese government and derived from the Pali spelling of Taxila ( တက္ကသီလ Takkasīla ), an ancient university town in modern-day Pakistan. Some words in Burmese may have many synonyms, each having certain usages, such as formal, literary, colloquial, and poetic. One example

3525-400: The basic facilities and equipment. As Kayah State is perhaps the most isolated state in Myanmar, it has great difficulties in addressing health concerns. In 2016, Loikaw General Hospital was upgraded with the 1.945 billion yen funding from Japan International Cooperation Agency (JICA) . The following is a summary of the public health care system in the state. Burmese language Burmese

3600-525: The close portions of the diphthongs are somewhat mid-centralized ( [ɪ, ʊ] ) in closed syllables, i.e. before /ɰ̃/ and /ʔ/ . Thus နှစ် /n̥iʔ/ ('two') is phonetically [n̥ɪʔ] and ကြောင် /tɕàũ/ ('cat') is phonetically [tɕàʊ̃] . Burmese is a tonal language , which means phonemic contrasts can be made on the basis of the tone of a vowel. In Burmese, these contrasts involve not only pitch , but also phonation , intensity (loudness), duration, and vowel quality. However, some linguists consider Burmese

3675-534: The context of the ongoing post-coup civil war , on 7 November 2023, the Karenni National People's Liberation Front , Karenni Army , and Karenni Nationalities Defence Force launched a military offensive known as Operation 1107 against the ruling State Administration Council junta. An additional offensive, known as Operation 1111 , started on 11 November 2023 with the aim of capturing Loikaw. In an interview with The Irrawaddy on 28 November,

3750-669: The early post-independence era led to a reactionary switch from English to Burmese as the national medium of education, a process that was accelerated by the Burmese Way to Socialism . In August 1963, the socialist Union Revolutionary Government established the Literary and Translation Commission (the immediate precursor of the Myanmar Language Commission ) to standardize Burmese spelling, diction, composition, and terminology. The latest spelling authority, named

3825-540: The following linguistic groups in Kayah State: Religion in Kayah (2015) According to the 2014 Myanmar Census , Buddhists , who make up 49.9% of Kayah State's population, form the largest religious community there. Minority religious communities include Christians (45.8%), Muslims (1.1%), Hindus (0.1%), and animists (1.9%) who collectively comprise the remainder of Kayah State's population. 1.2% of

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3900-598: The form of nouns . Historically, Pali , the liturgical language of Theravada Buddhism , had a profound influence on Burmese vocabulary. Burmese has readily adopted words of Pali origin; this may be due to phonotactic similarities between the two languages, alongside the fact that the script used for Burmese can be used to reproduce Pali spellings with complete accuracy. Pali loanwords are often related to religion, government, arts, and science. Burmese loanwords from Pali primarily take four forms: Burmese has also adapted numerous words from Mon, traditionally spoken by

3975-463: The independence of the Karenni States in an 1875 treaty June 21st with Burmese King Mindon Min , by which both parties recognised the area as belonging neither to Konbaung Burma nor to Great Britain . Consequently, the Karenni States were never fully incorporated into British Burma . The Karenni States were recognised as tributary to British Burma in 1892, when their rulers agreed to accept

4050-522: The introduction of English into matriculation examinations , fueled growing demand for Burmese to become the medium of education in British Burma; a short-lived but symbolic parallel system of "national schools" that taught in Burmese, was subsequently launched. The role and prominence of the Burmese language in public life and institutions was championed by Burmese nationalists, intertwined with their demands for greater autonomy and independence from

4125-592: The leftist Kayan New Land Party (KNLP), and the Karenni National People's Liberation Front (KNPLF), both of which are now allied with the Myanmar military. In 1996, Myanmar's State Law and Order Restoration Council (SLORC) stepped up its campaign to crush Karenni independence with a population transfer program, forcibly moving villagers to designated relocation sites to deprive the pro-independence forces of bases of support. The Myanmar government has been accused of massive human rights violations in

4200-515: The literary form, asserting that the spoken vernacular form ought to be used. Some Burmese linguists such as Minn Latt , a Czech academic, proposed moving away from the high form of Burmese altogether. Although the literary form is heavily used in written and official contexts (literary and scholarly works, radio news broadcasts, and novels), the recent trend has been to accommodate the spoken form in informal written contexts. Nowadays, television news broadcasts, comics, and commercial publications use

4275-586: The main cities of Yangon and Mandalay . According to official statistics, Kayah State has the lowest number of public schools in the country. Loikaw University is the state's main university. Kayah State, most of Myanmar , has poor health care facilities due to the alleged mismanagement by the Burmese military junta and economic sanctions by the US government. Although health care is nominally free, in reality patients have to pay for medicine and treatment even in public clinics and hospitals. Public hospitals lack many of

4350-514: The north and Pa-O in surrounding hills. Each group is also known by more than one name. Clearly, ethnicity in Kayah State is a complex issue, made more complex by the current political situation. According to the 1983 census conducted by United Nations and the Burmese government, the Kayah composed 56.12%, while Bamar (17.58%), Shan (16.66%), Karen (6.45%), mixed races (2.08%), and other groups formed minorities. Ethnolinguists distinguish

4425-668: The peripheral areas of the country. These dialects include: Arakanese in Rakhine State and Marma in Bangladesh are also sometimes considered dialects of Burmese and sometimes as separate languages. Despite vocabulary and pronunciation differences, there is mutual intelligibility among Burmese dialects, as they share a common set of tones, consonant clusters, and written script. However, several Burmese dialects differ substantially from standard Burmese with respect to vocabulary, lexical particles, and rhymes. Spoken Burmese

4500-649: The population in Lower Burma self-identified as Burmese-speaking Bamars; huge swaths of former Mon-speaking territory, from the Irrawaddy Delta to upriver in the north, spanning Bassein (now Pathein) and Rangoon (now Yangon) to Tharrawaddy, Toungoo, Prome (now Pyay), and Henzada (now Hinthada), were now Burmese-speaking. The language shift has been ascribed to a combination of population displacement, intermarriage, and voluntary changes in self-identification among increasingly Mon–Burmese bilingual populations in

4575-651: The population listed no religion, other religions, or were otherwise not enumerated. According to the State Sangha Maha Nayaka Committee ’s 2016 statistics, 2060 Buddhist monks were registered in Kayah State, comprising 0.4% of Myanmar's total Sangha membership, which includes both novice samanera and fully-ordained bhikkhu. The majority of monks belong to the Thudhamma Nikaya (82.4%), followed by Shwegyin Nikaya (17.6%), with

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4650-425: The region. Standardized tone marking in written Burmese was not achieved until the 18th century. From the 19th century onward, orthographers created spellers to reform Burmese spelling, because of ambiguities that arose over transcribing sounds that had been merged. British rule saw continued efforts to standardize Burmese spelling through dictionaries and spellers. Britain's gradual annexation of Burma throughout

4725-604: The region. In June 2019, six young Karenni protesters were arrested after being sued by the Kayah State government for calling Chief Minister L Phaung Sho a "traitor" to Karennis due to a statue of Gen. Aung San being erected in Loikaw , the state capital. In September 2020, Sho was impeached by the state's parliament and subsequently removed as chief minister by President Win Myint due to his misuse of state funds, with Boss Ko appointed as acting chief minister in his stead. In

4800-461: The relocation centers have inadequate access to water, food, medical services, and educational facilities. As of April 2024, more than 80% of the state's population is classified as internally displaced . Thousands of Karenni people are in refugee camps in Thailand . "Currently there are 4,800 IDPs in eight forced relocation sites throughout Karenni State. These relocation sites are a result of

4875-472: The remainder of monks belonging to other small monastic orders . 303 thilashin were registered in Kayah State, comprising 0.5% of Myanmar’s total thilashin community. The Kayans' traditional religion is called Kan Khwan, and has been practised since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female dragon and

4950-440: The sites is often barren and over populated. As productive land has usually been claimed by the original inhabitants or confiscated by the soldiers, opportunities to farm are limited. There are also very few employment opportunities in forced relocation sites." The state capital is Loikaw . The state is divided into 4 districts which are divided into 7 townships with 106 wards and villages. Kayah State High Court Kayah State

5025-401: The soldiers and arbitrary taxation (essentially theft). IDPs are also vulnerable to torture; murder and rape by soldiers and their movements are heavily restricted. "The relocation sites are also inadequate to sustain a healthy and economically viable livelihood. The majority of relocation sites do not have sanitation facilities, electricity or access to safe drinking water. The land surrounding

5100-764: The spoken form or a combination of the spoken and simpler, less ornate formal forms. The following sample sentence reveals that differences between literary and spoken Burmese mostly occur in affixes: Burmese has politeness levels and honorifics that take the speaker's status and age in relation to the audience into account. The suffix ပါ pa is frequently used after a verb to express politeness. Moreover, Burmese pronouns relay varying degrees of deference or respect. In many instances, polite speech (e.g., addressing teachers, officials, or elders) employs feudal-era third person pronouns or kinship terms in lieu of first- and second-person pronouns. Furthermore, with regard to vocabulary choice, spoken Burmese clearly distinguishes

5175-448: The traditional homeland of Burmese speakers. The 1891 Census of India , conducted five years after the annexation of the entire Konbaung Kingdom , found that the former kingdom had an "unusually high male literacy" rate of 62.5% for Upper Burmans aged 25 and above. For all of British Burma , the literacy rate was 49% for men and 5.5% for women (by contrast, British India more broadly had a male literacy rate of 8.44%). The expansion of

5250-425: The underlying orthography . From the 1500s onward, Burmese kingdoms saw substantial gains in the populace's literacy rate , which manifested itself in greater participation of laymen in scribing and composing legal and historical documents, domains that were traditionally the domain of Buddhist monks, and drove the ensuing proliferation of Burmese literature , both in terms of genres and works. During this period,

5325-547: The varieties of Burmese spoken in Lower and Upper Burma. In Lower Burmese varieties, the verb ပေး ('to give') is colloquially used as a permissive causative marker, like in other Southeast Asian languages, but unlike in other Tibeto-Burman languages. This usage is hardly used in Upper Burmese varieties, and is considered a sub-standard construct. More distinctive non-standard varieties emerge as one moves farther away from

5400-452: The villagers' movements. Villagers, fearful of landmines and potential injuries, further restrict their own movements. Even with a valid travel pass villagers are still vulnerable to abuses and exploitation. There have been reports of arrests, torture, extrajudicial killings and rapes of villagers who have had permission to travel. Villagers have also been shot at when they have been outside of their communities." It has also been alleged that

5475-466: The wide circulation of legal texts, royal chronicles , and religious texts. A major reason for the uniformity of the Burmese language was the near-universal presence of Buddhist monasteries (called kyaung ) in Burmese villages. These kyaung served as the foundation of the pre-colonial monastic education system, which fostered uniformity of the language throughout the Upper Irrawaddy valley,

5550-410: The word "television", Burmese publications are mandated to use the term ရုပ်မြင်သံကြား (lit. 'see picture, hear sound') in lieu of တယ်လီဗီးရှင်း , a direct English transliteration. Another example is the word "vehicle", which is officially ယာဉ် [jɪ̃̀] (derived from Pali) but ကား [ká] (from English car ) in spoken Burmese. Some previously common English loanwords have fallen out of use with

5625-408: The year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe. The Kayan have a strong belief in augury and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones. Nowadays the annual Kay Htein Bo festival

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