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113-739: (Redirected from King Philip II ) Philip II may refer to: Philip II of Macedon (382–336 BC) Philip II (emperor) (238–249), Roman emperor Philip II, Prince of Taranto (1329–1374) Philip II, Duke of Burgundy (1342–1404) Philip II, Duke of Savoy (1438–1497) Philip II of France (1165–1223) Philip II of Navarre (1293–1322) Philip II, Metropolitan of Moscow (1507–1569) Philip II of Spain (1527–1598) Philip II, Margrave of Baden-Baden (1559–1588) Philip II of Portugal (1578–1621) Philip II, Count of Schaumburg-Lippe (1723–1787) Philip II Philoromaeus (65–64 BC) Other uses [ edit ] Philip II (hospital) , in

226-527: A genos , "family"; the Italics, a gens . Corresponding to Greek phratry , a group of families, was the Italic curia . Corresponding to Greek phyle , a tribe of multiple phratries, was the tribus . The comparison of IE cultures is a solid technique, but it is not enough to develop a solid model of "the ancient city", which must take historical disparities into consideration. From the analogy Coulanges weaves

339-473: A sovereign state . As a strict rule, the definition fails on its exceptions. A polis may not be urban at all, as was pointed out by Thucydides regarding the "polis of the Lacedaemonians", that it was "composed of villages after the old fashion of Hellas". Moreover, around the five villages of Lacedaemon, which had been placed in formerly Achaean land, were the villages of the former Achaeans, called

452-463: A "just city" are wisdom, courage, moderation and justice. With all of these principles, classes and virtues, it was believed that a "just city" (polis) would exist. Breaking away from Plato and the academy, a professor there, Aristotle, founded his own school, the Lyceum, a university. One of its strongest curricula was political science, which Aristotle invented. He dispatched students over the world of

565-564: A Persian nobleman named Sisines , by receiving them for several years as exiles at the Macedonian court. This gave him a good knowledge of Persian issues, and may even have influenced some of his innovations in the management of the Macedonian state. Alexander was also acquainted with these Persian exiles during his youth. In 336 BC, Philip II sent Parmenion , with Amyntas , Andromenes and Attalus , and an army of 10,000 men into Asia Minor to make preparations for an invasion to free

678-498: A battle in which some 7,000 Illyrians died (357 BC). By this move, Philip established his authority inland as far as Lake Ohrid and earned the favour of the Epirotes . After securing the western and southern borders of Macedon, Philip went on to besiege Amphipolis in 357 BC. The Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion , so Philip reached an agreement with Athens to lease

791-484: A city nor an acropolis, but all the historiographers referred to it as a polis. The rule of the city-state persisted until late in the 20th century, when the accumulation of mass data and sponsored databases made possible searches and comparisons of multiple sources not previously possible, a few of which are mentioned in this article. Hansen reports that the Copenhagen Centre found it necessary to "dissociate

904-590: A community politically or to enlarge the buildings in which it resides. Finally in the Classical Period and later, the -z-/-s- extension began to be used, as evidenced in Thucydides, Xenophon, and Plutarch: sunoik-izein, "combine or join into one city", with its nouns sunoik-isis and sunoik-ismos, "founding a city", from which the English scholarly term synoecism derives. All poleis looked back to

1017-489: A different polis. These are three. A polis has a particular location, population, and constitution ( politeia ). For example, if a polis moves en masse, receives a different form of government, or an influx of new population, it is not the same polis. Aristotle expresses two main definitions of polis, neither of which is possible as stated. In the second (see below for the first) a polis is "a collection of citizens...." (Book III I 2). If they already are citizens, then there

1130-514: A federation with binding membership, etc. The Perioeci were included in this category. When the models are set aside as primary sources (which they never were) it is clear that historiography must be founded on what the authors and inscriptions say. Moreover, there is a time window for the active polis. The fact that polis was used in the Middle Ages to translate civitas does not make these civitates into poleis. The Copenhagen Study uses quite

1243-521: A few evidential indications of a probable polis, in addition to the manuscripts and inscriptions, some of which are victory in the Panhellenic Games, participation in the games, having an official agent, or proxenos, in another polis, presence of civic subdivisions, presence of citizens and a Constitution (Laws). Modern theorists of the polis are theorizing under a major disadvantage: their topic has not been current for thousands of years. It

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1356-486: A hole matching the penetrating wound and lameness suffered by Philip, the authors of the study identified the remains of Tomb I in Vergina as those of Philip II. Tomb II instead was identified in the study as that of King Arrhidaeus and his wife Eurydice II . The Greek Ministry of Culture replied that this claim was baseless, and that the archaeological evidence shows that the ankylotic knee belongs to another body which

1469-428: A maximum of 2,943. A study of inscriptions found 1,450 that use polis prior to 300 BC, 425 Athenian and 1,025 from the rest of the range of poleis. There was no difference in meaning between literary and inscriptional usages. Polis became loaded with many incidental meanings. The major meanings are 'state' and 'community'. The theoretical study of the polis extends as far back as the beginning of Greek literature, when

1582-591: A military and diplomatic education from Epaminondas , and lived with Pammenes , who was an enthusiastic advocate of the Sacred Band of Thebes . In 364 BC, Philip returned to Macedon . In 359 BC, perhaps in May, Philip's other brother, King Perdiccas III , died in battle against the Illyrians . Before leaving, Perdiccas had appointed Philip as regent for his infant son Amyntas IV , but Philip succeeded in taking

1695-399: A network of micro-states. Many of the settlements still exist; e.g., Marseille , Syracuse , Alexandria , but they are no longer Greek or micro-states, belonging to other countries. The ancient Greek world was split between homeland regions and colonies. A colony was generally sent out by a single polis to relieve the population or some social crisis or seek out more advantageous country. It

1808-613: A precedent of jumping over the wall in mockery of it. There were no families, no phratries, no tribes, except among the already settled Latins, Greeks, and Etruscans. The warriors acquired a social structure by kidnapping the nearby Italic Sabines (" the Rape of the Sabine Women ") and settling the matter by agreeing on a synoecism with the Sabines also, who were Latins. Alba Longa was ignored, later subdued. The first four tribes were not

1921-518: A priori assumptions as though they were substantiated facts and were not the pure speculations they actually are. One of the most influential of these translative models was the French La Cite antique , translated again into English "the ancient city", by Coulanges. Only to read the title gives credibility to the idea that there is a model type inclusive of all ancient cities, and that the author need only present it without proving it. This type

2034-483: A public dinner and then raping him. When Pausanias complained to Philip, the king felt unable to chastise Attalus, as he was about to send him to Asia with Parmenion to establish a bridgehead for an invasion he was planning. Also, Philip had recently married Attalus' niece, Cleopatra Eurydice . Rather than offend Attalus, Philip tried to mollify Pausanias by elevating him within his personal bodyguard. Pausanias then seems to have redirected his desire for revenge towards

2147-500: A single site, and the single city belongs to its citizens in common." Aristotle's description fits the landscape archaeology of the poleis in the Copenhagen Study well. The study defines settlement patterns of first-, second-, and third-order. The third, dispersed , is individual oikiai distributed more or less evenly throughout the countryside. The other two orders are nucleated, or clustered. 2nd-order settlements are

2260-530: A sister named Eurynoe. Amyntas later married another woman, Gygaea, with whom he had three sons, Philip's half-brothers Archelaus , Arrhidaeus, and Menelaus . After the assassination of Alexander II , Philip was sent as a hostage to Illyria by Ptolemy of Aloros . Philip was later held in Thebes ( c.  368 –365 BC), which at the time was the leading city of Greece . While in Thebes, Philip received

2373-446: A synoecism under any name as their source of politeia . Not all settlements were poleis; for example, an emporion, or "market reserved for foreign trade", might be part of a polis or out on its own. In any particular synoecism recorded by either ancient or modern epigraphists a major problem has been to fit the model credibly to the instance. For example, Thucydides refers to Spartan lack of urbanity as "not synoecised", where synoecism

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2486-422: A tale of imaginary history. Families, he asserts, originally lived dispersed and alone (a presumption of Aristotle as well). When the population grew to a certain point, families joined into phratries. Further growth caused phratries to join into tribes, and then tribes into a city. In the city the ancient tribes remained sacrosanct. The city was actually a confederacy of ancient tribes. Coulange's tale, based on

2599-429: Is actually a lessening of unity and would destroy the state. The individual is actually most united and effective; the polis the least. To take away the property and therefore the powers of the individual diminishes the state to nothing, as it is composed of citizens, and those citizens have been rendered null and void by the removal of their effectiveness. As an example Aristotle gives a plot of land, which owned by one man

2712-640: Is based on the ancient practice of translating polis in Greek literature to civitas (early form of city) in Latin literature and vice versa. Coulanges' confidence that the Greek and Italic cities were the same model was based on the then newly discovered Indo-European language : "Go back as far as we may in the history of the Indo-European race, of which the Greeks and Italians are branches,...." The Greeks had

2825-414: Is carefully tended, but owned by the whole community belongs to no one and is untended. The ideal state therefore is impossible, a mere logical construct accounting for some of the factors, but failing of others, which Aristotle's examples suffice to demonstrate. For example, in some hypothetical place of no polis, a buyer would apply to an individual builder for a house. In an ideal polis, he would apply to

2938-449: Is concerned with the two underlying principles of any society: mutual needs and differences in aptitude. Starting from these two principles, Socrates deals with the economic structure of an ideal polis. According to Plato there are five main economic classes of any polis: producers, merchants, sailors/shipowners, retail traders and wage earners. Along with the two principles and five economic classes, there are four virtues. The four virtues of

3051-574: Is highly critical. The Theory of the State is not so much political by today's definition. The politics are covered by the New Plan. The topic of the Old Plan is rather society , and is generally presented today in sociology and cultural anthropology . At the end of Book III, however, Aristotle encounters certain problems of definition that he cannot reconcile through theorization and has to abandon

3164-434: Is no need for anyone to collect to create a polis, as it already exists. If they are not citizens then they cannot be defined as a polis and cannot act as such. Aristotle's only consistent meaning is that at the moment of collecting together a population creates a polis of which they are now citizens. This moment of creation, however long it might be, is a logical necessity; otherwise, the citizenship recedes indefinitely into

3277-409: Is not left to the moderns to redefine polis as though it were a living institution. All that remains to ask is how the ancients defined it. It is not to be redefined now; for example, a polis is not a list of architectural features based on ruins. Any community might have those. Moderns can only ask, what did the ancient Greeks think a polis is. Whatever they thought must per force be so, as they invented

3390-445: Is not whether poleis can be found to fit a particular model (some usually can), but whether the model covers all the poleis, which, apparently, no model ever has, even the ancient ones. The re-defining process continues. The Copenhagen study rejects either model and proposes instead the microstate. Some few scholars have become totally cynical, rejecting the idea that any solution has been or can be found. This argument places polis in

3503-458: Is that of Aristotle , who states simply that Philip was killed because Pausanias had been offended by Attalus (Philip's uncle-in-law) and his friends. Attalus was the uncle of Philip's wife Cleopatra (renamed Eurydice upon marriage). Fifty years later, the historian Cleitarchus expanded and embellished the story. Centuries afterwards, this version was propagated by Diodorus Siculus and other historians who relied on Cleitarchus. According to

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3616-406: Is the creation of common living quarters (see above). Here apparently it means only the building of a central urban area. The reader of Plutarch knows that another synoecism existed, one instituted by Lycurgus, founder of the military state. The single overall synoecism is apparently double, one for the facilities, missing in this story, and one for the constitution. He uses the same word to describe

3729-509: Is the one that leads to the common good. The philosopher king is the best ruler because, as a philosopher, he is acquainted with the Form of the Good . In Plato's analogy of the ship of state , the philosopher king steers the polis, as if it were a ship, in the best direction. Books II–IV of The Republic are concerned with Plato addressing the makeup of an ideal polis. In The Republic , Socrates

3842-440: Is to know what information to select for a model and what to neglect as probably irrelevant. Classical studies of the last few hundred years have been relatively stable in their views of the polis, relying basically on just a few models: the concept of a city-state, and Fustel de Coulange's model of the ancient city. However, no model ever seems to resolve all the paradoxes or provide for every newly considered instance. The question

3955-618: The Macedonian phalanx that proved critical in securing victories on the battlefield), his extensive use of siege engines, and his use of effective diplomacy and marriage alliances. After defeating the Greek city-states of Athens and Thebes at the Battle of Chaeronea in 338 BC, Philip II led the effort to establish a federation of Greek states known as the League of Corinth , with him as

4068-548: The Macedonian phalanx , an infantry formation that consisted of soldiers all armed with a sarissa . Philip is credited for adding the sarissa to the Macedonian army, where it soon was the common weapon used by most soldiers. Philip had married Audata , daughter or granddaughter of the Illyrian king Bardylis . However, this marriage did not prevent him from marching against the Illyrians in 358 BC and defeating them in

4181-540: The Perioeci ("dwellers round"). They had been left as supposedly free poleis by the invaders, but they were subject to and served the interests of the Dorian poleis. They were not city-states, failing the criterion of sovereignty. Lacedaemon by the city-state rule thus falls short of being a polis. The earlier Achaean acropolis stood at the edge of the valley and was decrepit and totally unused. Lacedaemon had neither

4294-625: The Philippeion was built. Isocrates once wrote to Philip that if he defeated Persia, there would be nothing left for him to do but to become a god, and Demades proposed that Philip be regarded as the thirteenth god; however, there is no clear evidence that Philip was raised to the divine status accorded his son Alexander . Philip is mentioned in the opening verse of the deutero-canonical First Book of Maccabees . Primary sources Secondary sources Polis The ancient word polis had socio-political connotations not possessed by

4407-700: The Thracian coast (354–353 BC). Philip's involvement in the Third Sacred War (356–346 BC) began in 354 BC. At the request of the Thessalian League , Philip and his army traveled to Thessaly in order to capture Pagasae , resulting in an alliance with Thebes. A year later in 353 BC, Philip was once again asked to assist in battle, but this time against the tyrant Lycophron who was supported by Onomarchus . Philip and his forces invaded Thessaly, defeating 7,000 Phocians and forcing Phayllus,

4520-487: The greaves , one of which was shaped consistently to fit a leg with a misaligned tibia (Philip II was recorded as having broken his tibia). Also, the remains of the skull show damage to the right eye caused by the penetration of an object (historically recorded to be an arrow). Two scientists who studied some of the bones claimed in 2015 that Philip was buried in Tomb I, not Tomb II. On the basis of age, knee ankylosis , and

4633-484: The Acarnanian people and poleis. A colony from there would then be considered Acarnanian, no matter how far away from Acarnania it was. Colonization was thus the main method of spreading Greek poleis and culture. Ancient Greeks did not reserve the term polis solely for Greek-speaking settlements. For example, Aristotle's study of the polis names also Carthage , comparing its constitution to that of Sparta. Carthage

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4746-622: The Aegean for a few thousand years prior to the Dorian invasions , forming an "aggregate, the pre-Doric city". This type of city is not to be regarded as "the Hellenic type of the polis". The Greeks set adrift by the Dorian invasions countered by joining ( synoecism ) to form the Hellenic poleis. The polis can thus be dated to this defensive resettlement period (the Dark Age). Quite a few poleis fit

4859-718: The Crisaian plain which belonged to Delphi . These decisive victories led to Philip being recognized as the military leader of the League of Corinth , a Greek confederation allied against the Persian Empire , in 338/7 BC. Members of the league agreed never to wage war against each other, unless it was to suppress revolution . Philip II was involved quite early against the Achaemenid Empire. From around 352 BC, he supported several Persian opponents to Artaxerxes III , such as Artabazos II , Amminapes or

4972-560: The Great Tumulus at Aigai near modern Vergina , the capital and burial site of the kings of Macedon, and found that two of the four tombs in the tumulus were undisturbed since antiquity. Moreover, these two, and particularly Tomb II, contained fabulous treasures and objects of great quality and sophistication. Although there was much debate for some years, as suspected at the time of the discovery Tomb II has been shown to be that of Philip II as indicated by many features, including

5085-419: The Greek conception ... but this was rather owing to their less vivid mental powers than to the absence of the phenomenon." Polis is thus often translated as ' city-state '. The model, however, fares no better than any other. City-states no doubt existed, but so also did many poleis that were not city-states. The minimum semantic load of this hyphenated neologism is that the referent must be a city and must be

5198-472: The Greeks living on the western coast and islands from Achaemenid rule. At first, all went well. The Greek cities on the western coast of Anatolia revolted until the news arrived that Philip had been assassinated and had been succeeded as king by his young son Alexander. The Macedonians were demoralized by Philip's death and were subsequently defeated near Magnesia by the Achaemenids under the command of

5311-415: The Hellenic poleis and was continuous with the pre-Doric city phase, then pre-Doric Athens must have been a Hellenic polis even then. The model fails in its chief instance. A second approach to the modelling of the polis is not to use the word polis at all, but to translate it into the language of the historiographer. The model is thus inherent in the translation, which has the disadvantage of incorporating

5424-646: The League in 356 BC. In 357 BC, Philip married the Epirote princess Olympias , who was the daughter of the king of the Molossians . Alexander was born in 356 BC, the same year as Philip's racehorse won at the Olympic Games . During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi . He then established a powerful garrison there to control its mines, which yielded much of

5537-448: The Macedonian army. The cavalry, which were the primary source of the army's strength, went from a force of 600 to 4000 from the time of the battles with the Illyrians to 334 BC. The discipline and training of the soldiers increased as well, and the Macedonian soldiers under Philip were provided with the possibility of promotion through the ranks and rewards and bonus wages for exceptional service. In addition to these changes, Philip created

5650-567: The Macedonians. From 352 to 346 BC, Philip did not again travel south. He was active in completing the subjugation of the Balkan hill-country to the west and north, and in reducing the Greek cities of the coast as far as the Hebrus . To the chief of these coastal cities, Olynthus , Philip continued to profess friendship until its neighboring cities were in his hands. In 348 BC, Philip started

5763-454: The Newer were united with a political synoecism. The first sentence of Politics asserts that a polis is a community ( koinonia ). This is Aristotle's first definition of polis (for the second, see above). The community is compared to a game of chess. The man without community is like an isolated piece (I.9). Other animals form communities, but those of men are more advantageous because men have

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5876-580: The Republic of North Macedonia Walls of Philip II , the City Walls built by Philip II of Spain in Madrid See also [ edit ] Philippe II (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Philip II . If an internal link led you here, you may wish to change the link to point directly to

5989-680: The Spartans from various parts. In 345 BC, Philip conducted a hard-fought campaign against the Ardiaioi ( Ardiaei ), under their king Pleuratus I , during which Philip was seriously wounded in the lower right leg by an Ardian soldier. In 342 BC, Philip led a military expedition north against the Scythians , conquering the Thracian fortified settlement Eumolpia to give it his name, Philippopolis (modern Plovdiv ). In 340 BC, Philip started

6102-513: The Trojan War and had placed a polis (Livy's urbs) on one of the hills named Pallantium , later becoming Palatine . He had actually raised the Trojan boys and supported them now. When the band of marauders became populous enough Romulus got them to agree to a synoecism of settlements in the hills to form a new city, Rome, to be walled in immediately. Remus had to be sacrificed because he had set

6215-655: The actual background to the assassination, it may have had an enormous effect on later world events, far beyond what any conspirators could have predicted. As asserted by some modern historians, had the older and more settled Philip been the one in charge of the war against Persia, he might have been content to make relatively moderate conquests, e.g., making Anatolia into a Macedonian province, and, unlike his son Alexander, not have wanted to push further into an overall conquest of Persia and further campaigns in India. In 1977, Greek archaeologist Manolis Andronikos started excavating

6328-407: The ancient capital of the kingdom of Macedon. Philip and his royal court were gathered in order to celebrate the marriage of Alexander I of Epirus and Cleopatra of Macedon , Philip's daughter by his fourth wife Olympias . While the king was entering into the town's theatre, he was unprotected in order to appear approachable to the Greek diplomats and dignitaries who were present at that time. Philip

6441-659: The area of the modern Republic of Greece . A collaborative study carried by the Copenhagen Polis Centre from 1993 to 2003 classified about 1,500 settlements of the Archaic and Classical ancient-Greek-speaking population as poleis. These ranged from the Caucasus to southern Spain, and from southern Russia to northern Egypt, spread over the shores of the Mediterranean and Black Seas. They have been termed

6554-420: The argument there is "For it is by proportionate requital that the city holds together .... and if they cannot do so there is no exchange, but it is by exchange that they hold together." In short Aristotle had stated two systems of property, one in which the polis holds everything, distributing it equally, and one in which some property is held in common but the rest is privately owned. As the former only leads to

6667-417: The bodyguards. The three sons of Aeropus of Lyncestis were also suspected of taking part in the plot, acting as accomplices of Pausanias. Arrhabaeus and Heromenes were put to death, while the third brother, Alexander of Lyncestis , was pardoned. The reasons for the assassination are difficult to ascertain. There was controversy even among ancient historians; the only known surviving contemporary account

6780-447: The brother of Onomarchus, to leave. That same year, Onomarchus and his army defeated Philip in two succeeding battles. Philip returned to Thessaly the next summer, this time with an army of 20,000 infantry, 3,000 cavalry, and the additional support of the Thessalian League's forces. At the Battle of Crocus Field , 6,000 Phocians fell and 3,000 were taken as prisoners and later drowned. This battle earned Philip immense prestige as well as

6893-400: The citizens and simultaneously a collection of some of the citizens. Similarly property shared by all cannot be shared by men who do not own it. These fictions led to endless conflict between and within poleis as the participants fought for citizenship they did not have and shares they did not own. A village (kome) is a community of several families (I.2). Aristotle suggests that they came from

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7006-591: The city to the ground. The same fate was inflicted on other cities of the Chalcidian peninsula, resulting in the Chalcidian League dissolving. Macedon and the regions adjoining it having now been securely consolidated, Philip celebrated his Olympic Games at Dium . In 347 BC, Philip advanced to the conquest of the eastern districts about Hebrus, and compelled the submission of the Thracian prince Cersobleptes . In 346 BC, he intervened effectively in

7119-405: The city to them after his conquest, in exchange for Pydna (which was lost by Macedon in 363 BC). However, after conquering Amphipolis, Philip captured Pydna for himself and kept both cities (357 BC). Athens soon declared war against him, and as a result, Philip allied Macedon with the Chalcidian League of Olynthus . He subsequently conquered Potidaea , this time keeping his word and ceding it to

7232-449: The concept of polis from the concepts of independence and autonomia". They were able to define a class of "dependent poleis" to consist of 15 types, all of which the ancient sources call poleis, but were not entirely sovereign, such as cities that had been independent, but were later synoecized into a larger polis, new colonies of other poleis, forts, ports, or trading posts some distance removed from their mother poleis, poleis that had joined

7345-444: The crime itself, regardless of how sympathetic they might have seemed afterward. Scholar Daniel Ogden has noted that if there was a sexual side to the murder, "then it can be contextualized in this regard against known homosexual relationships in and around the Macedonian court" and that according to Aristotle, the regicide of Archelaus I of Macedon was by his former eromenoi , Crateuas and Hellenocrates of Larissa. Whatever

7458-554: The eastern regions of Macedonia, while the Athenians had landed at Methoni on the coast with a contingent under the Macedonian pretender Argaeus II . Philip pushed back the Paeonians and Thracians promising tributes, and defeated the 3,000 Athenian hoplites (359 BC). Momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip II made many notable contributions to

7571-586: The elected hegemon and commander-in-chief of Greece for a planned invasion of the Achaemenid Empire of Persia . However, his assassination by a royal bodyguard, Pausanias of Orestis , led to the immediate succession of his son Alexander, who would go on to invade the Achaemenid Empire in his father's stead. Philip was born in either 383 or 382 BC, and was the youngest son of King Amyntas III and Eurydice of Lynkestis . He had two older brothers, Alexander II and Perdiccas III , as well as

7684-404: The fragmentary history of priesthoods, does not much resemble the history of cities such as it survives. For example, there was no familial and tribal development of Rome. Livy (Book I), the grandest of the historians of early Rome, portrays a city formed under competitive duress by a collaboration of warriors, some of whom were from among the neighboring Etruscans , led by Romulus and Remus ,

7797-465: The free acquisition of Pherae . He was made the leader ( archon ) of the Thessalian League and was able to claim Magnesia and Perrhaebia, which expanded his territory to Pagasae. Philip did not attempt to advance into Central Greece because the Athenians, unable to arrive in time to defend Pagasae, had occupied Thermopylae . There were no hostilities with Athens yet, but Athens was threatened by

7910-481: The gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again. In 355–354 BC he besieged Methone , the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his right eye, which was later removed surgically. Despite the arrival of two Athenian fleets, the city fell in 354 BC. Philip also attacked Abdera and Maronea, on

8023-433: The holding relationship implies. In Book II Aristotle begins to face the problem. The "polis men", politai , translated as 'citizens', must logically hold everything there is to hold, nothing, or some things but not others (II.I.2). In this sociological context politai can only be all the householders sharing in the polis, free or slave, male or female, child or adult. The sum total of all the specific holdings mentioned in

8136-422: The ideal state incapable of sustaining itself. Aristotle says, "A collection of persons all alike does not constitute a state." He means that such a collection is not self-sufficient (II.1.4). He alleges the opposite: "components which are to make up a unity must differ in kind .... Hence reciprocal equality is the preservative of states, as has been said before in (Nichomachean) Ethics (1132b, 1133a)." In summary

8249-454: The individual. Families are bound by three relationships: husband to wife, owner to slave, and father to children. Thus slaves and women are members of the polis. The proper function of a family is the acquisition and management of wealth . The oikia is the primary land-holder. The koinonia, then, applied to property, including people. As such it is just as impossible as the collection of citizens mentioned previously, which cannot be both all

8362-489: The intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Philip_II&oldid=1233968972 " Categories : Disambiguation pages Human name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Philip II of Macedon Philip II of Macedon ( ‹See Tfd› Greek : Φίλιππος Philippos ; 382 BC – October 336 BC)

8475-472: The kingdom for himself. Philip's military skills and expansionist vision of Macedonia brought him early success. He first had to remedy the woes over Macedonian territory faced by his throne's government. This was a predicament that had greatly worsened through Macedonia's defeat by the Illyrians , a struggle in which King Perdiccas himself had died. The Paeonians and the Thracians had sacked and invaded

8588-467: The komai, while the 1st order is the poleis. Approaching the polis from the outside of an aerial photograph one would pass successivle orders 3, 2, and 1. By the end of Book I of Politics Aristotle (or one of the other unknown authors) finishes defining the polis according to one scheme and spends the next two books trying to tie up loose ends. It is generally agreed that the work is an accumulation of surviving treatises written at different times, and that

8701-479: The language of the historiographer. For example, Eric Voegelin wrote a work in English entitled "The World of the Polis". In works such as this the author intends to define polis himself; i.e., to present a model of society from one or more of a list of ancient Greek cities (poleis) culled from ancient Greek literature and inscriptions. For example, Voegelin describes a model in which "town settlements" existed in

8814-440: The legal incorporation of the settlements around Athens into the city by King Theseus , although no special building was required. The central polis already existed. In this story also there is a duality of synoecism with an absent change of physical facilities. Apparently a synoecism can be of different types, the selection of which depends on the requirements of the sunoikisteres. Lippman applies two concepts previously current,

8927-488: The main logical break is the end of Book III. Books I, II, and III, dubbed "Theory of the State" by Rackham in the Loeb Edition , each represents an incomplete trial of the "Old Plan". Books !V, V, and VI, "Practical Politics", are the "New Plan". Books VII and VIII, "Ideal Politics", contains Aristotle's replacement of Plato's ideology, openly called "communist" by modern translators and theoreticians, of which Aristotle

9040-617: The man who had failed to avenge his damaged honour, and accordingly to plan to kill Philip. Some time after the alleged rape, while Attalus was away in Asia fighting the Persians, he put his plan into action. Other historians (e.g., Justin 9.7) suggested that Alexander and/or his mother Olympias were at least privy to the intrigue, if not themselves instigators. Olympias seems to have been anything but discreet in manifesting her gratitude to Pausanias, according to Justin's report: He writes that

9153-453: The many one-castle principates that abounded at the time. The name was applied to the polis by Herder in 1765. Fowler anglicised it: "It is, then, a city-state that we have to deal with in Greek and Roman history; a state in which the whole life and energy of the people, political, intellectual, religious, is focused at one point, and that point a city." He applied the word polis to it, explaining that, "The Latin race, indeed, never realised

9266-519: The mercenary Memnon of Rhodes . The kings of Macedon practiced polygamy . Philip II had seven wives throughout his life, all members of royalty from foreign dynasties, and all of which were considered queens, making their children royalty as well. The dates of Philip's multiple marriages and the names of some of his wives are contested. Below is the order of marriages: King Philip was assassinated in October 336 BC (perhaps 25 October) at Aegae ,

9379-400: The model, no doubt, which was widely promulgated in the 20th century. Classical Athens , however, is a paradox in this model, to which Voegelin has no answer. He says, "in the most important instance, that of Athens, the continuity between the Aegean settlement and the later polis seems to have been unbroken." It seems a matter of simple logic that if Athens was a Hellenic polis in the time of

9492-544: The modern. For example, today's πόλη is located within a χώρα ( khôra ), "country", which is a πατρίδα (patrida) or "native land" for its citizens. In ancient Greece, the polis was the native land; there was no other. It had a constitution and demanded the supreme loyalty of its citizens. χώρα was only the countryside, not a country. Ancient Greece was not a sovereign country, but was a territory occupied by Hellenes , people who claimed as their native language some dialect of Ancient Greek. Poleis did not only exist within

9605-442: The plot seems specious, to act as they did would have required them to act with an improbable degree of brazen effrontery in the face of a military whose members were personally loyal to Philip. What seems to have been recorded, rather, are simply suspicions that were naturally directed towards the chief beneficiaries of the assassination; however, their actions in response to the murder are hardly evidence of their guilt with respect to

9718-407: The polis to study the society and government of individual poleis, and bring the information back to document, placing the document in a political science section of the library. Only two documents have survived, Politics and Athenian Constitution . These are a part of any political science curriculum today. Both major ancient Greek philosophers were concerned with elucidating an existing aspect of

9831-412: The political synoecism and the physical synoecism, to events at the polis of Pleuron (Aetolia) described by Strabo . Pleuron, in danger of being sacked by the Macedonians, was officially moved up the slope of a nearby mountain, walled in, and named Newer Pleuron. This act was a physical synoecism. After the Macedonian threat vanished the former location was reinhabited and called Old Pleuron. The old and

9944-448: The power of speech as well as a sense of right and wrong, and can communicate judgements of good or bad to the community (I.10). A second metaphor compares a community to a human body: no part can function without the whole functioning (I.11). Men belong to communities because they have an instinct to do so (I.12). The polis is a hierarchy of community. At the most subordinate level is the family ( oikia ), which has priority of loyalty over

10057-504: The relinquishing of property to form the polis is advantageous, and the maximum advantage is maximum possession of common property by a polis. The principle of advantage is unity. The more united, the more advantageous (compare the action of a lever, which concentrates advantage). The ideal commun-ity would be commun-ism, the possession of all property by the community. Personal property, such as wives and children, are included (II.1). Aristotle argues that this eminent domain of all property

10170-410: The result of any previous social evolution. They were the first municipal division of the city manufactured for the purpose. They were no sort of confederacy. Rome initially was ruled by Etruscan kings. Coulanges work was followed by the innovation of the English city-state by W. Warde Fowler in 1893. The Germans had already invented the word in their own language: Stadtstaat, "city-state", referring to

10283-427: The same category of Plato's indefinable abstracts, such as freedom and justice. However, there is a practical freedom and a practical justice, although not theoretically definable, and the ancient authors must mean something consistent when they use the word polis . The problem is to find it. In modern historiography of the ancient world πόλις is often transliterated to polis without any attempt to translate it into

10396-444: The same night of her return from exile, she placed a crown on the assassin's corpse, and later erected a tumulus over his grave and ordered that annual sacrifices be made to the memory of Pausanias. Some modern historians have claimed that none of the accounts are probable: They say that in the case of Pausanias, the purported motive for the crime hardly seems adequate. Furthermore they claim that implicating Alexander and Olympias in

10509-478: The same or similar. It is a figure of speech, the most general instance being sunoik-eioun, "to be associated with", its noun being sunoik-eiosis, the act of association. A second verb, sunoik-ein, "to live together," can mean individuals, as in marriage, or conjointly, as in a community. The community meaning appears in Herodotus. A closely related meaning, "to colonize jointly with", is found there also, and in

10622-466: The siege of Perinthus , and in 339 BC, began another siege against the city of Byzantium . As both sieges failed, Philip's influence over Greece was compromised. He successfully reasserted his authority in the Aegean by defeating an alliance of Thebans and Athenians at the Battle of Chaeronea in 338 BC, and in the same year, destroyed Amfissa because the residents had illegally cultivated part of

10735-467: The siege of Olynthus, which, apart from its strategic position, housed his half-brothers, Arrhidaeus and Menelaus , pretenders to the Macedonian throne. Olynthus had at first allied itself with Philip, but later shifted its allegiance to Athens. The latter, however, did nothing to help the city because its expeditions were held back by a revolt in Euboea . The Macedonian king took Olynthus in 348 BC and razed

10848-420: The sixteenth book of Diodorus' history, Pausanias of Orestis had been a lover of Philip, but became jealous when Philip turned his attention to a younger man, also called Pausanias. The elder Pausanias' taunting of the new lover caused the younger Pausanias to throw away his life in battle, which turned his friend Attalus against the elder Pausanias. Attalus took his revenge by getting Pausanias of Orestis drunk at

10961-480: The society in which they lived, the polis. Plato was more interested in the ideal; Aristotle, the real. Both had a certain view of what the polis was; that is, a conceptual model. All models must be tested, by definition. Aristotle, of course, could send direct observers. The only way to know a polis now is through study of the ancient literature (philology), and to some extent archaeology. There are thousands of pages of writing and certainly thousands of sites. The problem

11074-399: The sociology in favor of the New Plan, conclusions resulting from research on real constitutions. The difficulties with the Old Plan begin with the meaning of koinonizein, "to hold in common". Typically the authors of the Old Plan use the verb in such expressions as "those holding in common", "A holding in common", "the partnership", and the like, without specifying who is holding what or what

11187-420: The splitting (apoikia, "colonization") of families; that is, one village contains one or more extended families , or clans . A polis is a community of villages, but there must be enough of them to achieve or nearly achieve self-sufficiency. At this point of his theorization, Aristotle turns the "common" noun stem (koino-) into a verb, koinonizein, "to share" or "to own in common". He says: "A single city occupies

11300-408: The state, which would send other members of the united polis to do the work. They would also be sent for any other task: plumbing, farming, herding, etc., as any task could be performed by any member. This view is contrary, as Aristotle points out, to the principle of division of labor . The output of one professional building crew far exceeds the efforts any number of amateur ideal statists, rendering

11413-488: The term. There were no doubt many ancient experts on the polis, but time has done its work. The one surviving expert, Aristotle, is thus an indispensable resource. A polis is identified as such by its standing as polis among the community of poleis. Poleis have ambassadors, can join or host the Hellenic Games, etc. According to Aristotle, their most essential characteristics are those that, if changed, would result in

11526-428: The treatise amount to the anthropological sense of property : land, animals, houses, wives, children, anything to which the right of access or disposition is reserved to the owner. This also happens to be Plato's concept of property, not an accident, as Aristotle was a renegade Platonist. The polis, then, is communal property. The theory of its tenancy is where Aristotle and Plato differ sharply. Plato had argued that

11639-521: The true descendants of the Trojans who with the aborigines had earlier formed the Latin people. They were not welcome among the Latins of Alba Longa, and so they had turned to raiding from their base in their seven hills. The myth supposes they had been nourished by a she-wolf and lived a wild life camping in the country. They were, however, supported by an ally. Evander had led a colony from Arcadia before

11752-408: The unknown past. All current citizenships must have had their first moments, typically when the law-maker had gotten his laws ratified, or the colony had broken with the metropolis. The ancient writers referred to these initial moments under any of several words produced with the same prefix, sunoik- (Latinized synoec-), "same house", meaning objects that are from now on to be grouped together as being

11865-564: The war between Thebes and the Phocians, but his wars with Athens continued intermittently. However, Athens had made overtures for peace, and when Philip again moved south, peace was sworn in Thessaly. With key Greek city-states in submission, Philip II turned to Sparta , warning them "If I invade Laconia, I shall turn you out." The Spartans' laconic reply was one word: "If." Philip proceeded to invade Laconia, devastate much of it and eject

11978-401: The whole gamut of historical writers, Xenophon, Plato, Strabo, Plutarch; i.e., more or less continuously through all periods from Archaic to Roman. Associated nouns are sunoik-ia, sunoik-esion, sunoik-idion, sunoik-eses, sunoik-isis, a multiplication to be expected over centuries of a single language. These can all mean community in general, but they have two main secondary meanings, to institute

12091-462: The works of Homer and Hesiod in places attempt to portray an ideal state. The study took a great leap forward when Plato and the academy in general undertook to define what is meant by the good, or ideal, polis. Plato analyzes the polis in the Republic , the Greek title of which, Πολιτεία ( politeia ), itself derives from the word polis . The best form of government of the polis for Plato

12204-461: The worship of the family of Alexander the Great and may have housed the cult statue of Philip. It is probable that he was regarded as a hero or deified on his death. Though the Macedonians did not consider Philip a god, he did receive other forms of recognition from the Greeks, e.g. at Eresos (altar to Zeus Philippeios), Ephesos (his statue was placed in the temple of Artemis ), and at Olympia, where

12317-574: Was a Phoenician -speaking city. Many nominally Greek colonies also included municipalities of non-Greek speakers, such as Syracuse. The word polis is used in the first known work of Greek literature, the Iliad , a maximum of 350 times. The few hundred ancient Greek classical works on line at the Perseus Digital Library use the word thousands of times. The most frequent use is Dionysius of Halicarnassus , an ancient historian, with

12430-411: Was called a metropolis or "mother city". The Greeks were careful to identify the homeland region and the metropolis of a colony. Typically a metropolis could count on the socio-economic and military support of its colonies, but not always. The homeland regions were located on the Greek mainland. Each gave an ethnic or "racial" name to its population and poleis. Acarnania , for example was the location of

12543-426: Was suddenly approached by Pausanias of Orestis , one of his seven bodyguards, and was stabbed in his ribs. After Philip was killed, the assassin immediately tried to escape and reach his getaway associates, who were waiting for him with horses at the entrance to Aegae. The assassin was pursued by three of Philip's other bodyguards, and during the chase, his horse tripped on a vine. He was subsequently stabbed to death by

12656-464: Was the king ( basileus ) of the ancient kingdom of Macedonia from 359 BC until his death in 336 BC. He was a member of the Argead dynasty , founders of the ancient kingdom, and the father of Alexander the Great . The rise of Macedon , including its conquest and political consolidation of most of Classical Greece during his reign, was achieved by his reformation of the army (the establishment of

12769-464: Was thrown or put into Tomb I after this had been looted, and probably between 276/5 and 250 BC. Besides this, the theory that Tomb I belonged to Philip II had previously been shown to be false. More recent research gives further evidence that Tomb II contains the remains of Philip II. The heroon at Vergina in Macedonia (the ancient city of Aegae – Αἰγαί) is thought to have been dedicated to

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