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101-769: Battles were fought in Mengshan during the Tai Ping Rebellion in 1851 and 1852. Taiping soldiers captured the walled city of Yongan( Chinese : 永安 ; pinyin : yǒng ān )(now Mengshan Town) from Qing forces on September 25, 1851. The remains of sections of wall, replica cannons, other artifacts are preserved and now form a tourist attraction on the northern end of Mengshan Town. Mengshan County has nine fourth-level administrative units: Six Towns , One Townships and Two Yao ethnic townships . Tianshu Canyon ( simplified Chinese : 天书峡谷 ; traditional Chinese : 天書峽谷 ; pinyin : San tiān shū xiá gǔ )

202-561: A Hakka family in Guangzhou , Hong claimed to have experienced mystical visions after failing the imperial examinations . He came to believe that his celestial father he saw in the visions was God the Father , his celestial elder brother was Jesus Christ , and he had been directed to rid the world of demon worship. He rejected Confucianism and began propagating a fusion of Christianity, Daoism and millenarianism , which Hong presented as

303-603: A Hakka from a poor village in Guangdong , failed the imperial examination for the third time, frustrating his ambition to become a scholar-official in the civil service and leading him to a nervous breakdown. While recovering, Hong dreamed of visiting Heaven, where he discovered that he possessed a celestial family distinct from his earthly family. His heavenly father lamented that men were worshiping demons rather than himself and informed Hong that his given name violated taboos and had to be changed, suggesting " Hong Xiuquan ",

404-503: A Protestant Christian missionary several years earlier. After reading these pamphlets, Hong came to believe that they had given him the key to interpreting his visions: his celestial father was God the Father (whom he identified with Shangdi from Chinese tradition), the elder brother that he had also seen was Jesus Christ , and he had been directed to rid the world of demons, including the corrupt Qing government and Confucian teachings. In 1847 Hong went to Guangzhou , where he studied

505-764: A Qing-Vietnamese coalition headed by Feng Zicai . Wu Kun's troops broke up and became marauding armies such as the Yellow Flag Army led by Huang Chongying ( 黃崇英 ) and the Black Flag Army led by Liu Yongfu . The latter would become a prominent warlord in Upper Tonkin and would later help the Nguyễn dynasty to engage against the French during the Sino-French War in the 1880s. He later became

606-582: A cannon to scatter them irretrievably. Four months before the fall of the Taiping Heavenly Kingdom, Hong Xiuquan abdicated in favor of his eldest son Hong Tianguifu , who was 15 years old. The younger Hong was inexperienced and powerless, so the kingdom was quickly destroyed when Nanjing fell in July 1864 to the imperial armies after protracted street-by-street fighting. Tianguifu and few others escaped but were soon caught and executed. Most of

707-618: A deterioration of relations between the Taiping rebels and the triads. On March 19, 1853, the Taipings captured the city of Nanjing and Hong renamed it "Tianjing", or the 'heavenly capital' of his kingdom. Since the Taipings considered the Manchus to be demons, they first killed all the Manchu men, then forced the Manchu women outside the city and burned them to death. Shortly thereafter,

808-488: A farmer and elected headman and his mother was surnamed Wang. No less than nine different dates are given for Hong Xiuquan's birth: Jian Youwen established based on documentary evidence that Hong was born on 1 January 1814. This date is accepted by most scholars, including noted Chinese historian Luo Ergang . Some sources claim his family was "well to do". He and his family moved to Guanlubu Village shortly after his birth. Upon marrying his wife Lai Xiying, Hong received

909-564: A reference to their origins in the southeastern province of Guangdong. More colloquially, the Chinese called the Taiping some variant of Long-Hairs ( 長毛鬼、長髪鬼、髪逆、髪賊 ), because they did not shave their foreheads and braid their hair into a queue as Qing subjects were obligated to do , allowing their hair to grow long. During the 19th century, the Qing dynasty experienced a series of famines , natural disasters, economic problems and defeats at

1010-674: A restoration of the ancient Chinese faith in Shangdi . His associate Feng Yunshan then founded the God Worshipping Society to spread Hong's teachings. By 1850, Hong's sect had over 10,000 followers and increasingly came into conflict with Qing authorities. In January 1851, Hong organized a rebel army and routed the Qing forces at Jintian , marking the beginning of the Taiping Rebellion. He then declared himself

1111-515: A restoration of the ancient Chinese faith in Shangdi. The Taiping faith, says one historian, "developed into a dynamic new Chinese religion ... Taiping Christianity". The movement at first grew by suppressing groups of bandits and pirates in southern China in the late 1840s, then suppression by Qing authorities led it to evolve into guerrilla warfare and subsequently a widespread civil war . Eventually, two other God Worshipers claimed to possess

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1212-467: A sword and golden seal with which to slay the demons infesting Heaven. Furthermore, he did so with the help of his celestial older-brother and a heavenly army. The father figure later informed Hong that his given name violated taboos and had to be changed, suggesting as one option the "Hong Xiuquan" moniker ultimately adopted by Hong. In later embellishments, Hong would declare that he also saw Confucius being punished by Hong's celestial father for leading

1313-486: A symbolic gesture to purge China of Confucianism, he and the cousin asked for two giant swords, three chi (1 meter (3.3 ft)) long and nine jin (about 4.5 kg), called the "demon-slaying swords" ( 斬妖劍 ), to be forged. Hong began by burning all Confucian and Buddhist statues and books in his house, and began preaching to his community about his visions. Some of his earliest converts were relatives of his who had also failed their examinations and belonged to

1414-651: A wealthy schoolmate elsewhere for a year of study and became a village schoolteacher upon his return. In 1836, at the age of 22, Hong returned to Guangzhou to retake the imperial examinations. While in Guangzhou, Hong heard Edwin Stevens , a foreign missionary, and his interpreter preaching about Christianity. From them, Hong received a set of pamphlets entitled "Good Words for Exhorting the Age", which were written by Liang Fa , Stevens's assistant, and contained excerpts from

1515-430: A yellow-silk shroud without a coffin according to Taiping custom, near the former Ming Imperial Palace . He was succeeded by his teenage son, Hong Tianguifu . On 30 July 1864, Qing forces exhumed, beheaded, and cremated Hong Xiuquan's body. Zeng Guofan had ordered this done to verify Hong Xiuquan's death. The ashes were blasted out of a cannon to ensure that his remains had no resting place, as an eternal punishment for

1616-671: Is 145 km by road south of Guilin, 82 km by road south of Yangshuo , and 187 km by road north of Wuzhou. The G321 is a single carriageway with 2 lanes. There are direct bus services from Mengshan town to Guilin, Wuzhou and many cities in the Guangdong Pearl River Delta including Guangzhou and Zhongshan. Although similar to Guilin and Yangshuo with attractive karst scenery, potential for outdoor activities, such as caving, rafting, climbing and mountain biking, Mengshan does not have any significant tourist industry or infrastructure. Agriculture and Forestry are

1717-426: Is among those who refer to the rebellion as the "Taiping Revolutionary Movement" on the grounds that it worked towards a complete change in the political and social system, rather than working towards the replacement of one dynasty with another. Many Western historians refer to the conflict in general as the "Taiping Rebellion". Recently, however, scholars such as Tobie Meyer-Fong and Stephen Platt have argued that

1818-526: Is grown in most villages for domestic use, as well as for sale. Mengshan's climate is ideal for growing tea. Coffee mainly of the Arabica variety grows well in Mengshan county in frost free areas but planting is on small scale. Mengshan has productive vineyards, and further vineyards are being developed. Remittances from rural migrant workers significantly contribute to the local economy. Taiping Rebellion The Taiping Rebellion , also known as

1919-483: Is known about how the Taiping referred to the war, but the Taiping often referred to the Qing in general and the Manchus in particular as some variant of demons or monsters ( 妖 ; yāo ), representing Hong's proclamation that they were fighting a holy war to rid the world of demons and establish paradise on earth. The Qing referred to the Taiping as "Yue Bandits" ( 粵匪 ; Yuèfěi or 粵賊 ; Yuèzéi ) in official sources,

2020-494: Is located 5 kilometers east of Mengshan town. Tianshu Canyon has a has impressive stone formations and natural waterfalls. Located 13 kilometers east of Mengshan Town is San Chong Historic Battle Ground ( simplified Chinese : 三冲古战场 ; traditional Chinese : 三衝古戰場 ; pinyin : San Chong Gu Zhan Chang ) The site of a battle on April 8, 1852 during the Taiping Rebellion . In Mengshan county in 1968 during

2121-799: The Cultural Revolution Cannibalism occurred. 500 people were killed in a five-day period in mid-June. Many Middle Schools were closed in Mengshan in 1968 and remained closed until 1974. Mengshan does not have an airport or railway. The closest airports to Mengshan are Guilin Liangjiang International Airport and Wuzhou Airport . The main road which runs North-South through Mengshan is the G321 National Highway ( simplified Chinese : 国道G321 ; traditional Chinese : 國道G321 ; pinyin : Guódào G sān èr yāo ). Mengshan town

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2222-798: The Green Standard Army against the Jintian uprising . On January 11, 1851, Hong declared himself the Heavenly King of the Heavenly Kingdom of Peace (or Taiping Heavenly Kingdom), from which comes the term "Taipings" commonly used for them in English-language studies. The Taipings began marching north in September 1851 to escape Qing forces closing in on them. The Taiping army pressed north into Hunan following

2323-746: The Small Swords Society uprising in Shanghai regrouped with the Taiping army. Du Wenxiu , who led the Panthay Rebellion in Yunnan , was in contact with the Taiping Heavenly Kingdom. He was not waging his rebellion against Han Chinese, instead, he was anti-Qing and he wanted to destroy the Qing government. Du's forces led many non-Muslim forces, including Han Chinese, Li , Bai , and Hani peoples. They were assisted by non-Muslim Shan and Kachin people and other hill tribes in

2424-701: The Taiping Civil War or the Taiping Revolution , was a civil war in China between the Manchu -led Qing dynasty and the Hakka -led Taiping Heavenly Kingdom . The conflict lasted 14 years, from its outbreak in 1850 until the fall of Taiping-controlled Nanjing —which they had renamed Tianjing "heavenly capital"—in 1864. However, the last rebel forces were not defeated until August 1871. Estimates of

2525-803: The Tongzhi Emperor , Zeng Guofan's Xiang Army captured Anqing with help from a naval blockade imposed by the Royal Navy on the city. Near the end of 1861 the Taipings launched a final Eastern Expedition. Ningbo was easily captured on 9 December, and Hangzhou was besieged and finally captured on 31 December. Taiping troops surrounded Shanghai in January 1862, but were unable to capture it. The Ever-Victorious Army repulsed another attack on Shanghai in 1862 and helped to defend other treaty ports such as Ningbo , reclaimed on 10 May. They also aided imperial troops in reconquering Taiping strongholds along

2626-800: The Xiang River , besieging Changsha , occupying Yuezhou , and then capturing Wuchang in December 1852 after reaching the Yangtze River. At this point the Taiping leadership decided to move east along the Yangtze River. Anqing was captured in February 1853. Taiping leaders may have reached out to Triad organizations, which had many cells in South China and among government troops. Taiping titles echoed Triad usage, whether consciously or not, which made it more attractive for Triads to join

2727-451: The population of China had nearly doubled between 1766 and 1833, while the amount of cultivated land remained the same. The government, commanded by ethnic Manchus , had become increasingly corrupt, and was weak in southern regions where local clans dominated. Anti-Manchu sentiment was strongest in southern China among the Hakka community, a Han Chinese subgroup. Meanwhile, Christian missionaries were active. In 1837, Hong Huoxiu ,

2828-608: The "God Worshipers" themselves. Both claimed to enter trances which allowed them to speak as a member of the Trinity ; God the Father in the case of Yang and Jesus Christ in the case of Xiao. When Hong and Feng returned in the summer of 1849, they investigated Yang and Xiao's claims and declared them to be genuine. Hong ministered to the faithful in outdoor meetings strongly resembling the Baptist tent revivals he had witnessed with Issachar Roberts. Most of Hong Xiuquan's knowledge of

2929-439: The "Hong Xiuquan's Former Residence Memorial Museum" ( 洪秀全故居紀念館 ), in his birthplace, where there is a longan tree planted by him. The museum's plate is written by the famous literary figure Guo Moruo (1892–1978). The residence and Book Chamber Building were renovated in 1961. There has been an active academic debate on the degree to which Hong is similar or dissimilar to Falun Gong founder Li Hongzhi . Scholars that promote

3030-697: The 1856 Tianjing Incident , wherein Yang and his followers were slaughtered by Wei Changhui, Qin Rigang , and their troops on Hong Xiuquan's orders. Shi Dakai's objection to the bloodshed led to his family and retinue being killed by Wei and Qin with Wei ultimately planning to imprison Hong. Wei's plans were ultimately thwarted and he and Qin were executed by Hong. Shi Dakai was given control of five Taiping armies, which were consolidated into one. But fearing for his life, he departed from Tianjing and headed west towards Sichuan. With Hong withdrawn from view and Yang out of

3131-459: The Bible along with homilies and other material prepared by Liang. Supposedly, Hong only briefly looked over these pamphlets and did not pay much attention to them at the time. Unsurprisingly, he again failed the imperial examinations, which had a pass rate of less than one percent. In 1837, Hong attempted and failed the imperial examinations for a third time, leading to a nervous breakdown . He

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3232-499: The Bible with Issachar Jacox Roberts , an American Baptist missionary. Roberts refused to baptize him and later stated that Hong's followers were "bent on making their burlesque religious pretensions serve their political purpose". Soon after Hong began preaching across Guangxi in 1844, his follower Feng Yunshan founded the God Worshipping Society , a movement which followed Hong's fusion of Christianity, Taoism , Confucianism and indigenous millenarianism , which Hong presented as

3333-705: The Dungan rebellion began in 1862, not as a planned uprising but as a coalescence of local brawls and riots triggered by trivial causes, among these causes were false rumors that the Hui Muslims were aiding the Taiping rebels. The Hui Ma Xiaoshi claimed that the Shaanxi Muslim rebellion was connected to the Taiping. Jonathan Spence claims that a key reason for the Taiping's defeat was its inability to coordinate its rebellion with other rebellions. The rebels announced social reforms, including strict separation of

3434-533: The Hakka minority, Feng Yunshan and Hong Rengan . He collaborated with them to destroy holy statues in small villages, to the ire of local citizens and officials. Hong and his converts' acts were considered sacrilegious and they were persecuted by Confucians who forced them to leave their positions as village tutors. In April 1844, Hong, Feng Yunshan, and two other relatives of Hong left Hua county to travel and preach. They first journeyed to Guangzhou and preached in

3535-480: The Han people to his syncretic version of Christianity , as well as the political overthrow of the Qing dynasty, and a general transformation of the mechanisms of state. Moreover, rather than supplanting China's ruling class, the Taiping rebels sought to entirely upend the country's social order. The Taiping Heavenly Kingdom located at Nanjing managed to seize control of significant portions of southern China. At its peak,

3636-726: The Heavenly King of the Heavenly Kingdom of Peace. Taiping rebels captured the city of Nanjing in March 1853 and declared it the Heavenly Capital of the kingdom, after which Hong withdrew to his new palace and began ruling through proclamations. He became increasingly suspicious of Yang Xiuqing , his fellow Taiping leader, and engineered Yang's murder in a 1856 purge that spiraled into the further purge of more Taiping leaders. The kingdom gradually lost ground and in June 1864, in

3737-473: The Heavenly Kingdom ruled over a population of nearly 30 million people. For more than a decade, Taiping armies occupied and fought across much of the mid- and lower Yangtze valley, ultimately devolving into civil war. It was the largest war in China since the Ming–Qing transition , involving most of Central and Southern China. It ranks as one of the bloodiest wars in human history, the bloodiest civil war, and

3838-677: The One True God", his first substantial work. In November 1844, after having preached in Guangxi for five months, Hong returned home without Feng and resumed his previous job as a village teacher, while continuing to write religious tracts. In 1847, Hong Xiuquan was invited by a member of the Chinese Union to study with the American Southern Baptist missionary Reverend Issachar Jacox Roberts . Hong accepted

3939-498: The Qing did not describe the conflict as either a civil war or a movement because doing so would have lent credibility to the Taiping. Instead, they referred to the tumultuous civil war as a period of chaos ( 亂 ; luàn ), rebellion ( 逆 ; nì ) or military ascendancy ( 軍興 ; jūnxìng ). They often referred to it as the Hong-Yang Rebellion ( 洪楊之亂 ; Hóngyáng zhī luàn ), referring to the two most prominent leaders. It

4040-495: The Taiping army's female soldiers. Hong Xiuquan Hong Xiuquan (1 January 1814 – 1 June 1864), born Hong Huoxiu and with the courtesy name Renkun , was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty . He established the Taiping Heavenly Kingdom over large portions of southern China, with himself as its " Heavenly King ". Born into

4141-513: The Taiping ideology and the policy of strict separation of the sexes, even for married couples, sided with government forces. In Hunan , the local irregular Xiang Army under the personal leadership of Zeng Guofan , became the main force fighting the Taiping on behalf of the Qing. Zeng's Xiang Army proved effective in gradually turning back the Taiping advance in the western theater of the war and ultimately retaking much of Hubei and Jiangxi provinces. In December 1856 Qing forces retook Wuchang for

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4242-705: The Taiping launched concurrent Northern and Western expeditions, in an effort to relieve pressure on Nanjing and achieve significant territorial gains. The former expedition was a complete failure but the latter achieved limited success. In 1853, Hong Xiuquan withdrew from active control of policies and administration to rule exclusively by written proclamations. He lived in luxury and had many women in his inner chamber, and often issued religious strictures. He clashed with Yang Xiuqing, who challenged his often impractical policies, and became suspicious of Yang's ambitions, his extensive network of spies and his claims of authority when "speaking as God". This tension culminated in

4343-415: The Taiping princes were executed. A small remainder of loyal Taiping forces had continued to fight in northern Zhejiang, rallying around Tianguifu. But after Tianguifu's capture on 25 October 1864, Taiping resistance was gradually pushed into the highlands of Jiangxi, Zhejiang, Fujian and finally Guangdong , where one of the last Taiping loyalists, Wang Haiyang, was defeated on January 29, 1866. Although

4444-722: The Taiping rebellion lost ground, particularly after the fall of Nanjing in 1864, former Taiping soldiers and commanders like Lai Wenguang were incorporated into Nian ranks. After the failure of the Red Turban Rebellion (1854–1856) to capture Guangzhou , their soldiers retreated north into Jiangxi and joined forces with Shi Dakai. After the defeat of the Li Yonghe and Lan Chaoding rebellion in Sichuan, remnants combined with Taiping forces in Shaanxi. Remnant forces of

4545-425: The Taiping élite had Yang and his family murdered in a purge that subsequently spun out of control, resulting in the further purge of its main perpetrator Wei Changhui. Following a failed attempt by the Taiping rebels to take Shanghai in 1860, Qing government forces, aided by Western officers, slowly gained ground. In the spring of 1864, Tianjing was besieged and dangerously low on food supplies. Hong's solution

4646-459: The Yangtze River. In 1863, Shi Dakai surrendered to the Qing near the Sichuan capital Chengdu and was executed by slow-slicing . Some of his followers escaped or were released and continued the fight against the Qing. Qing forces were reorganized under the command of Zeng Guofan , Zuo Zongtang and Li Hongzhang , and the Qing reconquest began in earnest. Zeng Guofan had initially failed so badly that he attempted suicide, but he then adopted

4747-747: The ability to speak as members of the "Celestial Family", the Father in the case of Yang Xiuqing and Jesus Christ in the case of Xiao Chaogui . The Taiping Rebellion began in the southern province of Guangxi when local officials launched a campaign of religious persecution against the God Worshipping Society. In early January 1851, following a small-scale battle in late December 1850, a 10,000-strong rebel army organized by Feng Yunshan and Wei Changhui routed Qing forces stationed in Jintian (present-day Guiping , Guangxi). Taiping forces successfully repulsed an attempted imperial reprisal by

4848-494: The age of five. He was able to recite the Four Books after five or six years. He then took the local entry-level civil service examinations and placed first. A few years later, he traveled to the provincial capital of Guangzhou to take the provincial examinations. He was unsuccessful and, his parents being unable to afford to continue his education, he was forced to return to agricultural work. The next year, he accompanied

4949-460: The authorities, and responded by fleeing to join Hong's movement. The rising tension between the sect and the authorities was probably the most important factor in Hong's eventual decision to rebel. By 1850, Hong had between 10,000 and 30,000 followers. The authorities were alarmed at the growing size of the sect, and ordered them to disperse. A local force was sent to attack them when they refused, but

5050-554: The border region of Hunan, Guizhou and Guangxi. Taiping wars also spilled over into Vietnam with devastating effects. In 1860, Wu Lingyun ( 吳凌雲 ), an ethnic Zhuang Taiping leader, proclaimed himself King of Dingling ( 廷陵國 ) in the Sino-Vietnamese border regions. Dingling was destroyed during a Qing campaign in 1868. His son Wu Yazhong, also called Wu Kun ( 吳鯤 ), fled to Vietnam but was killed in 1869 in Thái Nguyên by

5151-481: The capital of their movement. After establishing his capital at Nanjing, Hong implemented an ambitious reform and modernization program. He created an elaborate civil bureaucracy, reformed the calendar used in his kingdom, outlawed opium use, and introduced a number of reforms designed to make women more socially equal to men. Hong ruled by making frequent proclamations from his Heavenly Palace, demanding strict compliance with various moral and religious rules. Most trade

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5252-527: The city of Guilin , to which they laid siege . However, the fortifications of Guilin proved too strong, and Hong and his followers eventually gave up and set out northwards, towards Hunan . Here, they encountered an elite militia created by a local member of the gentry specifically to put down peasant rebellions. The two forces fought at Soyi Ford on 10 June 1852; the rebels were forced into retreat, and 20% of their troops were killed. However, in March 1853, Hong's forces managed to take Nanjing and turned it into

5353-508: The city. The city's food supplies ran low. Hong contracted food poisoning from eating wild vegetables; the intent may have been suicide. He died in June 1864 after a 20-day illness. A few days later, the Qing took the city in the Third Battle of Nanjing . On 1 August, Zeng Guofan ordered Hong's body exhumed for verification, and desecrated as spiritual punishment. After exhumation, it was dismembered, cremated, and its ashes were fired from

5454-539: The civilian population of Nanjing. Weakened severely by internal conflicts following an attempted coup and the failure of the siege of Beijing , the Taiping rebels were defeated by decentralised provincial armies such as the Xiang Army organised and commanded by Zeng Guofan . After moving down the Yangtze River and recapturing the strategic city of Anqing , Zeng's forces besieged Nanjing during May 1862. After two more years, on June 1, 1864, Hong Xiuquan died during

5555-415: The conflict's death toll range between 20 and 30 million people, representing 5–10% of China's population at that time. While the Qing ultimately defeated the rebellion, the victory came at a great cost to the state's economic and political viability. The uprising was led by Hong Xiuquan , an ethnic Hakka who had proclaimed himself to be the brother of Jesus Christ . Hong sought the religious conversion of

5656-521: The country exacerbating ethnic disputes and accelerating the rise of provincial power . Historians debate whether these developments played a role in the start of the Warlord Era , the loss of central control after the establishment of the Republic of China in 1912. The terms which writers use for the conflict and its participants often represent their different opinions. During the 19th century,

5757-415: The courtesy name "Renkun." His sister, Hong Xuanjiao , became the commander of the female battalion during the Taiping Rebellion . Hong showed an interest in scholarship at an early age, so his family made financial sacrifices to provide a formal education for him, in the hope that he could one day complete all of the civil service examinations . Hong began studying at a primary school in his village at

5858-542: The death toll may have reached 100 million. The Nian Rebellion (1853–1868), and several Chinese Muslim rebellions in the southwest (the Panthay Rebellion , 1855–1873) and the northwest ( Dungan revolt , 1862–1877) continued to pose considerable problems for the Qing dynasty. Occasionally, the Nian rebels collaborated with Taiping forces, for instance, they collaborated during the Northern Expedition . As

5959-522: The destruction of idols was initially welcomed by foreign missionaries, missionaries eventually came to fear the zealotry of the Taiping that they had a hand in creating. Separation of the sexes was strictly enforced in the first few years, although it tapered off in later years. Part of the extremeness came from a mistranslation of the Ten Commandments , which led to the seventh commandment also forbidding "licentiousness" as well as adultery. It

6060-497: The elder brother that he had seen was Jesus Christ , and he had been directed to rid the world of demon worship. This interpretation led him to conclude that he was the literal son of God and younger brother to Jesus. In contrast to some of the later leaders of his movement, Hong appears to have genuinely believed in his ascent to Heaven and divine mission. After coming to this conclusion Hong began destroying idols and enthusiastically preaching his interpretation of Christianity. As

6161-605: The establishment of the "Heavenly Kingdom of Taiping". Note that in the seventh line, the name of the then yet-to-come kingdom is mentioned. 《斬邪留正詩》 Poem on Executing the Evil and Preserving the Righteous 手握乾坤殺伐權， In my hand I wield the Universe and the power to attack and kill, 斬邪留正解民懸。 I slay the evil, preserve the righteous, and relieve the people's suffering. 眼通西北江山外， My eyes see through beyond

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6262-401: The face of Qing advance, Hong died following a period of illness and was succeeded by his son, Hong Tianguifu . Nanjing fell a month later. Hong Xiuquan, born "Hong Huoxiu", was the third and youngest son of a Hakka family living in the village of Fuyuan Springs (also referred to as Fuyuanshui village ), Hua county (now part of Huadu District ) in Guangzhou . His father was Hong Jingyang,

6363-431: The fall of Nanjing in 1864 marked the destruction of the Taiping regime, the fight was not yet over. There were still several hundred thousand Taiping troops continuing the fight, with more than a quarter-million fighting in the border regions of Jiangxi and Fujian alone. It was not until August 1871 that the last Taiping army led by Shi Dakai 's commander, Li Fuzhong ( 李福忠 ), was completely wiped out by government forces in

6464-559: The final time. The Xiang Army captured Jiujiang in May 1858 and then the rest of Jiangxi by September. In 1859, Hong Rengan , Hong Xiuquan's cousin, joined the Taiping forces in Nanjing and was given considerable power by Hong. Hong Rengan developed an ambitious plan to expand the Taiping Heavenly Kingdom's boundaries. In May 1860, the Taiping defeated the imperial forces that had been besieging Nanjing since 1853, eliminating them from

6565-420: The founding of the "Heavenly Kingdom of Transcendent Peace" on 11 January 1851. Despite this evidence of planning, Hong and his followers faced immediate challenges. The local Green Standard Army outnumbered them ten to one, and had recruited the help of the river pirates to keep the rebellion contained to Jintian. After a month of preparation the rebels managed to break through the blockade and fight their way to

6666-407: The groups eventually disbanded. With no reliable census at the time, estimates of the death toll of the Taiping Rebellion are speculative. The most widely cited sources estimate the total number of deaths during the almost 14 years of the rebellion to be approximately 20 to 30 million civilians and soldiers. Most of the deaths were attributed to plague and famine. Some analysts have claimed that

6767-512: The hands of foreign powers. Farmers were heavily overtaxed, rents rose dramatically, and peasants started to desert their lands in droves. The Qing military had recently suffered a disastrous defeat in the First Opium War , while the Chinese economy was severely impacted by a trade imbalance caused by the large-scale and illicit importation of opium. Banditry became common, and numerous secret societies and self-defense units formed, all of which led to an increase in small-scale warfare. Meanwhile,

6868-408: The imperial examinations for the fourth and final time. It was only then, prompted by a visit by his cousin, that Hong took time to carefully examine the Christian pamphlets he had received. After reading these pamphlets, Hong came to believe that they had given him the key to interpreting his visions: his celestial father was God the Father (whom he identified with Shangdi from Chinese tradition),

6969-445: The imperial system. The deity of the Old Testament punished evil nations and rewarded those who followed his commandments, even music, food, and marriage laws. Hong made some minor changes in the text, such as correcting misprints and improving the prose style, but adapted the meaning elsewhere to fit his own theology and moral teachings. For instance, in Genesis 27:25 the Israelites did not drink wine, and in Genesis 38:16–26 he omitted

7070-401: The imperial troops were routed and a deputy magistrate killed. A full-scale attack was launched by government forces in the first month of 1851, in what came to be known as the Jintian Uprising , named after the town of Jintian (which became Guiping , Guangxi ) where the sect was based. Hong's followers emerged victorious and beheaded the Manchu commander of the government army. Hong declared

7171-512: The invitation and traveled to Guangzhou with his cousin, Hong Rengan. Once there, Hong studied Karl Gützlaff's translations of the Old and New Testaments, converted to Protestantism and requested to be baptized by Roberts. Roberts refused to do so, possibly due to Hong being tricked by the other converts into requesting monetary aid from Roberts. Hong left Guangzhou on 12 July 1847 to search for Feng Yunshan. Although robbed of all of his possessions, including his demon-slaying sword, by bandits in

7272-459: The largest conflict of the 19th century, comparable to World War I in terms of deaths. Thirty million people fled the conquered regions to foreign settlements or other parts of China. The war was characterized by extreme brutality on both sides. Taiping soldiers carried out widespread massacres of Manchus, the ethnic minority of the ruling Imperial House of Aisin-Gioro . Meanwhile, the Qing government also engaged in massacres, most notably against

7373-653: The main Industries in Mengshan. Rice is grown primarily for domestic consumption. Crops and fruit such as butter tea, citrus fruit, apple, chestnut, pear, persimmon, passion fruit, star anise, sugar cane and ginger are grown for sale. Silkworms are also an important source of income for many villages. Vanilla is grown in Changping Yao Ethnic Township ( simplified Chinese : 长坪瑶族乡 ; traditional Chinese : 長坪瑤族鄉 ; pinyin : Cháng Píng Yáo Zú Xiāng ) and in other parts of Mengshan. Tea

7474-401: The moniker ultimately adopted by Hong. In later embellishments, Hong would declare that he also saw Confucius being punished by his celestial father for leading the people astray. In 1843, Hong failed the imperial examinations for the fourth and final time. It was only then, prompted by a visit by his cousin, that Hong took time to carefully examine Christian pamphlets he had received from

7575-409: The movement. In 1852, Qing government troops captured Hong Daquan , a rebel who had assumed the title Tian De Wang (King of Heavenly Virtue). Hong Daquan's confession claimed that Hong Xiuquan had made him co-sovereign of the Heavenly Kingdom and given him that title, but was more likely an echo of an earlier but unconnected White Lotus Rebellion . However, the capture of Nanjing in that year led to

7676-475: The opinion that a strong similarity exists between Li and Hong note that both rallied a large number of people behind a religious or spiritual cause in order to challenge the status quo . Scholars disputing a close relationship note that Li's political intentions are debatable. The following poem, titled Poem on Executing the Evil and Preserving the Righteous ( 斬邪留正詩 ), written in 1837 by Hong Xiuquan, illustrates his religious thinking and goal that later led to

7777-399: The outlying areas before heading northwest to White Tiger Village. There, Hong and Feng Yunshan parted ways before traveling some 400 kilometers (250 mi) to the southwest to the village of Sigu, Guiping county , Guangxi , where distant relatives of Hong's resided, including two early converts who had returned home. It is in or near Sigu that Hong begins to draft "Exhortations to Worship

7878-411: The people astray. His acquaintances would later claim that after awakening from his dreams Hong became more careful, friendly, and open, while his pace became imposing and firm and his height and size increased. Hong stopped studying for the imperial examinations and sought work as a teacher. For the next several years Hong taught at several schools around the area of his hometown. In 1843, Hong failed

7979-452: The picture, the remaining Taiping leaders tried to widen their popular support and forge alliances with European powers, but failed on both counts. The Europeans decided to stay officially neutral, though European military advisors served with the Qing army. Inside China, the rebellion faced resistance from the traditionalist rural classes because of hostility to Chinese culture and Confucian values . The landowning upper class, unsettled by

8080-536: The region and opening the way for a successful invasion of southern Jiangsu and Zhejiang provinces, the wealthiest region of the Qing Empire. The Taiping rebels were successful in taking Hangzhou on March 19, 1860, Changzhou on May 26, and Suzhou on June 2 to the east. While Taiping forces were preoccupied in Jiangsu, Zeng's forces moved down the Yangtze River. An attempt to take Shanghai begun in June 1861

8181-472: The revolt. The other Muslim rebellion, the Dungan revolt , was the reverse: it was not aiming to overthrow the Qing dynasty because its leader Ma Hualong had accepted an imperial title. Instead, it erupted as a result of intersectional fighting between Muslim factions and Han Chinese. During the Dungan revolt, various groups fought against each other without any coherent goal. According to modern researchers,

8282-407: The scriptures came from the books known as "Good Words to Admonish the Age" written by the Chinese preacher Liang Fa , as well as a localized Bible translated into Chinese. Many Western missionaries grew jealous of Hong and his local ministry. These competing missionaries were fond of spreading defamatory rumors such as his "lack of baptism." (Hong and his cousin were in fact both baptized according to

8383-510: The second and last leader of the short-lived Republic of Formosa . Other "Flag Gangs" armed with the latest weapons, disintegrated into bandit groups that plundered remnants of the Lan Xang kingdom. They were then engaged in the Haw wars (misnamed due to conflation with Chinese Muslims ) against the incompetent forces of King Rama V ( r.  1868–1910–  ) until 1890, when the last of

8484-603: The sexes, abolition of foot binding , land socialisation, and "suppression" of private trade. They also outlawed the importation of opium into all Taiping territories. In regard to religion, the Kingdom replaced Confucianism , Buddhism and Chinese folk religion with the Taiping Christianity, God Worshipping , which held that Hong Xiuquan was the younger brother of Jesus and the second son of Shangdi . Buddhist libraries were burned. Because Hong saw Confucianism

8585-422: The sexual relations between the father and his son's widow. Hong preached a mixture of communal utopianism, evangelism and oriental syncretism. While proclaiming sexual equality, the sect segregated men from women and encouraged all its followers to pay their assets into a communal treasury. When Hong returned to Guangxi, he found that Feng Yunshan had accumulated a following of around 2,000 converts. Guangxi

8686-554: The siege, caused from the consumption of weeds in the palace grounds as well as suspicions of poison. Nanjing fell barely a month later. The 14-year civil war as a whole coincided with internal and external conflicts of the Opium Wars and the future Boxer Rebellion to further weaken the Qing dynasty’s grasp on central China. The Taiping rebellion gave incentive for an initially successful period of reform and self-strengthening although shadowed by social and religious unrest within

8787-516: The teachings of the 16th-century Ming general Qi Jiguang . He bypassed the professional regular armies and recruited from local villages, paying and drilling them well. Zeng, Zuo and Li led personally loyal soldiers. By early 1864, Qing control in most areas had been reestablished. In May 1862, the Xiang Army besieged Nanjing; attempts to break the siege by the numerically superior Taiping Army failed. Hong Xiuquan declared that God would defend

8888-447: The term "Taiping Rebellion" is biased because it insinuates that the Qing government was a legitimate government which was fighting against the illegitimate Taiping rebels. Instead, they argue that the conflict should be called a "civil war". Other historians such as Jürgen Osterhammel term the conflict "Taiping Revolution" because of the rebels' radical transformational objectives and the social revolution that they initiated. Little

8989-435: The town of Meizixun , he eventually reached Thistle Mountain on 27 August 1847. There, he reunited with Feng and discovered the "Society of God-Worshippers" that Feng had founded. In January 1848, Feng Yunshan was arrested and banished to Guangdong , and Hong Xiuquan left for Guangdong shortly thereafter to once again reunite with Feng. In Feng and Hong's absence, Yang Xiuqing and Xiao Chaogui jointly emerged to lead

9090-531: The town of Yongan (distinct from places named Yong'an ), which fell to them on 25 September 1851. Hong and his troops remained in Yongan for three months, sustained by local landowners who were hostile to the Manchu-ruled Qing dynasty. The imperial army regrouped and launched another attack on the rebels in Yongan. Having run out of gunpowder, Hong's followers fought their way out by sword, and made for

9191-457: The uprising. Views and opinions on Hong differ greatly. The Communists under Mao Zedong generally admired Hong and his rebellion as a legitimate peasant uprising that anticipated their own. Sun Yat-sen came from the same area as Hong and was said to have identified with Hong since his childhood days. To honor his legacy, the People's Republic of China established a small museum in 1959,

9292-428: The way prescribed in the pamphlet "Good words to admonish the age"). In 1847, Hong began his translation and adaptation of the Bible, what came to be known as "Authorized Taiping Version of the Bible", or " The Taiping Bible ", which he based on Gutzlaff's translation. He presented his followers with the Bible as a vision of the authentic religion that had existed in ancient China before it was wiped out by Confucius and

9393-534: Was a dangerous area at this time with many bandit groups based in the mountains and pirates on the rivers. Perhaps due to these more pressing concerns, the authorities were largely tolerant of Hong and his followers. However, the instability of the region meant that Hong's followers were inevitably drawn into conflict with other groups, not least because of their predominantly Hakka ethnicity. There are records of numerous incidents when local villages and clans, as well as groups of pirates and bandits, came into conflict with

9494-598: Was a shadow of its noble origin, being now a tool of the Qing to tyrannize Han people, libraries of the Confucian monasteries were destroyed—in the Yangtze delta, almost entirely —and the temples were often defaced or turned into temples of his new religion or hospitals and libraries. Traditionalist works like those of Confucius were burned and their sellers executed. The Taiping were especially opposed to idolatry , destroying idols wherever found with great prejudice. Though

9595-626: Was also dismissively referred to as the Red Sheep Rebellion ( 紅羊之亂 ; Hóngyáng zhī luàn ) because the two names sound similar in Chinese. In modern China, the war is often referred to as the Taiping Heavenly Kingdom Movement, due to the fact that the Taiping espoused a doctrine which was both nationalist and communist, and the Taiping represented a popular ideology which was based on either Han nationalism or protocommunist values. The scholar Jian Youwen

9696-494: Was delirious for days to the point that his family feared for his life. While convalescing , Hong dreamed of visiting Heaven, where he discovered that he possessed a celestial family distinct from his earthly family, which included a heavenly father, mother, elder brother, sister-in-law, wife, and son. His heavenly father, wearing a black dragon robe and high-brimmed hat with a long golden beard, lamented that men were worshiping demons rather than he himself, and presented Hong with

9797-498: Was marked by a high level of discipline and fanaticism. They typically wore a uniform of red jackets with blue trousers, and grew their hair long so in China they were nicknamed "long hair". In the beginning of the rebellion, the large numbers of women serving in the Taiping army also distinguished it from other 19th-century armies. However, after 1853 there ceased being many women in the Taiping army. Hong Xuanjiao , Su Sanniang and Qiu Ersao are examples of women who became leaders of

9898-495: Was repulsed after 15 months by an army of Qing troops supported by European officers under the command of Frederick Townsend Ward . This army would become known as the " Ever Victorious Army ", a seasoned and well-trained Qing military force commanded by Charles George Gordon , and would be instrumental in the defeat of the Taiping rebels. In 1861, around the time of the death of the Xianfeng Emperor and ascension of

9999-405: Was so severe that parents and children of the opposite sex could not interact, and even married couples were discouraged from having sex. The rebels used brilliant unorthodox strategies that nearly toppled the dynasty but inspired it to adopt what one historian calls "the most significant military experimentation since the seventeenth century." The Taiping army was the rebellion's key strength. It

10100-478: Was suppressed, and some communal land ownership was introduced. Polygamy was forbidden and men and women were separated, although Hong and other leaders maintained groups of concubines. Yang Xiuqing , also known as the "Eastern King", was a fellow Taiping leader who had directed successful military campaigns, and who often claimed to speak with the voice of God. Hong became increasingly suspicious of Yang's ambitions and his network of spies. In 1856, he and others in

10201-455: Was to order his subjects to eat manna , which had been translated into Chinese as sweetened dew and a medicinal herb. Hong himself gathered weeds from the grounds of his palace, which he then ate. Hong fell ill in April 1864, possibly due to his ingestion of the weeds, and died on 1 June 1864. Although Hong likely died of his illness, suicide by poison has also been suggested. He was buried in

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