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153-740: The Taiping Rebellion , also known as the Taiping Civil War or the Taiping Revolution , was a civil war in China between the Manchu -led Qing dynasty and the Hakka -led Taiping Heavenly Kingdom . The conflict lasted 14 years, from its outbreak in 1850 until the fall of Taiping-controlled Nanjing —which they had renamed Tianjing "heavenly capital"—in 1864. However, the last rebel forces were not defeated until August 1871. Estimates of

306-599: A Hakka from a poor village in Guangdong , failed the imperial examination for the third time, frustrating his ambition to become a scholar-official in the civil service and leading him to a nervous breakdown. While recovering, Hong dreamed of visiting Heaven, where he discovered that he possessed a celestial family distinct from his earthly family. His heavenly father lamented that men were worshiping demons rather than himself and informed Hong that his given name violated taboos and had to be changed, suggesting " Hong Xiuquan ",

459-458: A Han Chinese named Zhao Tinglu, the son of former Han bannerman Zhao Quan, and gave him a new name, Quanheng in order that he be able to benefit from his adopted son receiving a salary as a Banner soldier. Commoner Manchu bannermen who were not nobility were called irgen which meant common, in contrast to the Manchu nobility of the "Eight Great Houses" who held noble titles. Manchu bannermen of

612-590: A Manchu banner in the reign of the Kangxi emperor . Select groups of Han Chinese bannermen were mass transferred into Manchu Banners by the Qing, changing their ethnicity from Han Chinese to Manchu. Han Chinese bannermen of Tai Nikan (台尼堪, watchpost Chinese) and Fusi Nikan (撫順尼堪, Fushun Chinese) backgrounds into the Manchu banners in 1740 by order of the Qing Qianlong emperor . It was between 1618 and 1629 when

765-763: A Qing-Vietnamese coalition headed by Feng Zicai . Wu Kun's troops broke up and became marauding armies such as the Yellow Flag Army led by Huang Chongying ( 黃崇英 ) and the Black Flag Army led by Liu Yongfu . The latter would become a prominent warlord in Upper Tonkin and would later help the Nguyễn dynasty to engage against the French during the Sino-French War in the 1880s. He later became

918-603: A campaign of religious persecution against the God Worshipping Society. In early January 1851, following a small-scale battle in late December 1850, a 10,000-strong rebel army organized by Feng Yunshan and Wei Changhui routed Qing forces stationed in Jintian (present-day Guiping , Guangxi). Taiping forces successfully repulsed an attempted imperial reprisal by the Green Standard Army against

1071-581: A cannon to scatter them irretrievably. Four months before the fall of the Taiping Heavenly Kingdom, Hong Xiuquan abdicated in favor of his eldest son Hong Tianguifu , who was 15 years old. The younger Hong was inexperienced and powerless, so the kingdom was quickly destroyed when Nanjing fell in July 1864 to the imperial armies after protracted street-by-street fighting. Tianguifu and few others escaped but were soon caught and executed. Most of

1224-514: A group of unrelated people founded a new Manchu clan (mukun) using a geographic origin name such as a toponym for their hala (clan name). The irregularities over Jurchen and Manchu clan origin led to the Qing trying to document and systematize the creation of histories for Manchu clans, including manufacturing an entire legend around the origin of the Aisin-Gioro clan by taking mythology from the northeast. In 1603, Nurhaci gained recognition as

1377-465: A memorial staying Xi'an Manchu bannermen still had martial skills although not up to those in the past in a 1737 memorial from Cimbu. By the 1780s, the military skills of Xi'an Manchu bannermen dropped enormously and they had been regarded as the most militarily skilled provincial Manchu banner garrison. Manchu women from the Xi'an garrison often left the walled Manchu garrison and went to hot springs outside

1530-518: A minority within the Banners, making up only 16% in 1648, with Han Bannermen dominating at 75% and Mongol Bannermen making up the rest. It was this multi-ethnic, majority Han force in which Manchus were a minority, which conquered China for the Qing Empire. A mass marriage of Han Chinese officers and officials to Manchu women was organized to balance the massive number of Han women who entered

1683-502: A private tutor to the young Chen Wentong , who later gained fame as a wuxia writer under the pen name Liang Yusheng . He was a student and later close friend to the artist Gao Jianfu and, according to Eliza Ho , was an important influence on his work. In 1954, he wrote the libretto for a Cantonese opera with nationalist themes, 萬世流芳張玉喬 ( The Immortal Zhang Yuqiao, the Most Respectable Courtesan ). The opera

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1836-532: A puppet state in Manchuria, was created by the Empire of Japan which was nominally ruled by the deposed Last Emperor, Puyi , in 1932. Although the nation's name implied a primarily Manchu affiliation, it was actually a completely new country for all the ethnicities in Manchuria, which had a majority Han population and was opposed by many Manchus as well as people of other ethnicities who fought against Japan in

1989-552: A rebel who had assumed the title Tian De Wang (King of Heavenly Virtue). Hong Daquan's confession claimed that Hong Xiuquan had made him co-sovereign of the Heavenly Kingdom and given him that title, but was more likely an echo of an earlier but unconnected White Lotus Rebellion . However, the capture of Nanjing in that year led to a deterioration of relations between the Taiping rebels and the triads. On March 19, 1853,

2142-562: A reference to their origins in the southeastern province of Guangdong. More colloquially, the Chinese called the Taiping some variant of Long-Hairs ( 長毛鬼、長髪鬼、髪逆、髪賊 ), because they did not shave their foreheads and braid their hair into a queue as Qing subjects were obligated to do , allowing their hair to grow long. During the 19th century, the Qing dynasty experienced a series of famines , natural disasters, economic problems and defeats at

2295-613: A skilled work force, and conducting trade in the region's products, which resulted in a continuous trickle of Han convicts, workers, and merchants to the northeast. Han Chinese transfrontiersmen and other non-Jurchen origin people who joined the Later Jin very early were put into the Manchu Banners and were known as "Baisin" in Manchu, and not put into the Han Banners to which later Han Chinese were placed in. An example

2448-425: Is among those who refer to the rebellion as the "Taiping Revolutionary Movement" on the grounds that it worked towards a complete change in the political and social system, rather than working towards the replacement of one dynasty with another. Many Western historians refer to the conflict in general as the "Taiping Rebellion". Recently, however, scholars such as Tobie Meyer-Fong and Stephen Platt have argued that

2601-617: Is considered a contemporary classic of Chinese opera, and was premiered in the same year by the Sun Yim Yeung troupe. The production was directed by the celebrated composer and film director Tang Ti-sheng . He also found time to publish and edit two important literary magazines, 易經 ( Yijing , in Shanghai and edited by Yao Xiexing), and Typhoon (in Hong Kong) during the 1930s. Yijing had a partial focus on humor, and Jian launched

2754-464: Is debatable. According to the Qing dynasty's official historical record, the Researches on Manchu Origins , the ethnic name came from Mañjuśrī . The Qianlong Emperor also supported the point of view and even wrote several poems on the subject. Meng Sen, a scholar of the Qing dynasty, agreed. On the other hand, he thought the name Manchu might stem from Li Manzhu ( 李滿住 ), the chieftain of

2907-482: Is known about how the Taiping referred to the war, but the Taiping often referred to the Qing in general and the Manchus in particular as some variant of demons or monsters ( 妖 ; yāo ), representing Hong's proclamation that they were fighting a holy war to rid the world of demons and establish paradise on earth. The Qing referred to the Taiping as "Yue Bandits" ( 粵匪 ; Yuèfěi or 粵賊 ; Yuèzéi ) in official sources,

3060-818: Is known as the Nanjing decade , Jian held a variety of posts including salt commissioner , overseeing the traditional salt monopoly . His interest in politics grew, and from 1933 to 1946 he was a member of the Legislative Yuan . He recalled his experiences with the Kuomintang in his biography, 西北从军记 ( Xibei congjun ji , Record of my military days in the northwest ), which was published posthumously in 1982. Jian’s work in Chinese culture brought him close to many important artists. While in Mengshan , he served as

3213-717: Is of paternal Mongol origin. Many Jurchen families descended from the original Jin Jurchen migrants in Han areas like those using the surnames Wang and Nian 粘 have openly reclaimed their ethnicity and registered as Manchus. Wanyan (完顏) clan members who had changed their surnames to Wang (王) after the Mongol conquest of the Jin dynasty applied successfully to the PRC government for their ethnic group to be marked as Manchu despite never having been part of

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3366-631: The Chinese University of Hong Kong , in its Art Museum. This single gift of over one thousand items constitutes the core of the Art Museum's holdings. Jian was a devout Christian, not only in his personal affairs but especially in public life. His interest in the Taipings was in part stimulated by their unusual adoption of Christian beliefs, but he also argued strenuously for the gradual Christianization of China. He wrote essays against

3519-675: The Eight Banners after they were moved there in 1644, since Han Chinese were expelled and not allowed to re-enter the inner part of the city. Only after the " Hundred Days Reform ", during the reign of emperor Guangxu , were Han were allowed to re-enter inner Beijing. Many Manchu Bannermen in Beijing supported the Boxers in the Boxer Rebellion and shared their anti-foreign sentiment. The Manchu Bannermen were devastated by

3672-562: The God Worshipping Society , a movement which followed Hong's fusion of Christianity, Taoism , Confucianism and indigenous millenarianism , which Hong presented as a restoration of the ancient Chinese faith in Shangdi. The Taiping faith, says one historian, "developed into a dynamic new Chinese religion ... Taiping Christianity". The movement at first grew by suppressing groups of bandits and pirates in southern China in

3825-600: The Guangzhou Bureau of Social Affairs in 1931. He inherited a proposal from his predecessor to convert the Guangzhou City god temple, which he saw as a relic of a superstitious and backward era, into a secular facility to promote the consumption of goods produced in Guangdong. Although the provincial government supported the change, the conversion was highly unpopular with local citizens and in particular

3978-549: The Hong Kong YMCA 's publications division, and in 1924 was appointed associate professor of religion at Yenching University , a post he held until 1927. Jian joined the Nationalist Party in 1926 and developed a close relationship with General Feng Yuxiang , the "Christian Warlord", who appointed him head of his political department in 1927. After that party formed a government the same year, ushering what

4131-626: The Jianzhou Jurchens . Another scholar, Chang Shan, thinks Manju is a compound word. Man was from the word mangga ( ᠮᠠᠩᡤᠠ ) which means "strong," and ju ( ᠵᡠ ) means "arrow." So Manju actually means "intrepid arrow". There are other hypotheses, such as Fu Sinian 's "etymology of Jianzhou"; Zhang Binglin 's "etymology of Manshi"; Ichimura Sanjiro 's "etymology of Wuji and Mohe"; Sun Wenliang's "etymology of Manzhe"; "etymology of mangu(n) river" and so on. An extensive etymological study from 2022 lends additional support to

4284-865: The Jintian uprising . On January 11, 1851, Hong declared himself the Heavenly King of the Heavenly Kingdom of Peace (or Taiping Heavenly Kingdom), from which comes the term "Taipings" commonly used for them in English-language studies. The Taipings began marching north in September 1851 to escape Qing forces closing in on them. The Taiping army pressed north into Hunan following the Xiang River , besieging Changsha , occupying Yuezhou , and then capturing Wuchang in December 1852 after reaching

4437-449: The Ming and Qing Dynasties, and of Guangdong art, was the largest collector of Gao Jianfu's work, and assembled them as the "pavilion of one hundred swords" (百劍樓, Bǎi jiàn lōu ), a collection which formed the basis of his 1972 chronology of Gao. Unfortunately, financial difficulties in the 1970s forced him to sell part of the collection through Sotheby's . His work on Gao's art has formed

4590-567: The Mongol siege upon Zhongdu (Beijing) in the Mongol conquest of the Jin dynasty . The Yuan grouped people into different groups based on how recently their state surrendered to the Yuan. Subjects of southern Song were grouped as southerners (nan ren) and also called manzi. Subjects of the Jin dynasty, Western Xia and kingdom of Dali in Yunnan in southern China were classified as northerners, also using

4743-612: The Mongols and the Khitans on the steppes. Most Jurchens raised pigs and stock animals and were farmers. In 1019, Jurchen pirates raided Japan for slaves. Fujiwara Notada, the Japanese governor was killed. In total, 1,280 Japanese were taken prisoner, 374 Japanese were killed and 380 Japanese-owned livestock were killed for food. Only 259 or 270 were returned by Koreans from the 8 ships. The woman Uchikura no Ishime's report

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4896-548: The Qiqihar ( Manchu : ᠴᡳᠴᡳᡤᠠᡵ ,  Möllendorff : cicigar ,  Abkai : qiqigar ) District of Heilongjiang Province. Until 1924, the Chinese government continued to pay stipends to Manchu bannermen, but many cut their links with their banners and took on Han-style names to avoid persecution. The official total of Manchus fell by more than half during this period, as they refused to admit their ethnicity when asked by government officials or other outsiders. On

5049-638: The Second Sino-Japanese War . The Japanese Ueda Kyōsuke labeled all 30 million people in Manchuria "Manchus", including Han Chinese, even though most of them were not ethnic Manchu, and the Japanese-written "Great Manchukuo" built upon Ueda's argument to claim that all 30 million "Manchus" in Manchukuo had the right to independence to justify splitting Manchukuo from China. In 1942, the Japanese-written "Ten Year History of

5202-686: The Small Swords Society uprising in Shanghai regrouped with the Taiping army. Du Wenxiu , who led the Panthay Rebellion in Yunnan , was in contact with the Taiping Heavenly Kingdom. He was not waging his rebellion against Han Chinese, instead, he was anti-Qing and he wanted to destroy the Qing government. Du's forces led many non-Muslim forces, including Han Chinese, Li , Bai , and Hani peoples. They were assisted by non-Muslim Shan and Kachin people and other hill tribes in

5355-684: The Taiping Heavenly Kingdom , and was one of the first scholars to take a serious interest in the period. His Taiping tianguo dianzhi tongkao (太平天國典制通考) was published as a three-volume work in Hong Kong by Mengjin Shuwu in 1957, and by Yale University as a single volume in 1978, translated by W J F Jenner as The Taiping Revolutionary Movement . He wrote several other works on the Taiping period, all of which are considered authoritative. Jian, an esteemed art collector of works from

5508-802: The Tongzhi Emperor , Zeng Guofan's Xiang Army captured Anqing with help from a naval blockade imposed by the Royal Navy on the city. Near the end of 1861 the Taipings launched a final Eastern Expedition. Ningbo was easily captured on 9 December, and Hangzhou was besieged and finally captured on 31 December. Taiping troops surrounded Shanghai in January 1862, but were unable to capture it. The Ever-Victorious Army repulsed another attack on Shanghai in 1862 and helped to defend other treaty ports such as Ningbo , reclaimed on 10 May. They also aided imperial troops in reconquering Taiping strongholds along

5661-448: The population of China had nearly doubled between 1766 and 1833, while the amount of cultivated land remained the same. The government, commanded by ethnic Manchus , had become increasingly corrupt, and was weak in southern regions where local clans dominated. Anti-Manchu sentiment was strongest in southern China among the Hakka community, a Han Chinese subgroup. Meanwhile, Christian missionaries were active. In 1837, Hong Huoxiu ,

5814-735: The "New Manchu" Warka foragers in Ningguta and attempted to turn them into normal agricultural farmers but then the Warka just reverted to hunter gathering and requested money to buy cattle for beef broth. The Qing wanted the Warka to become soldier-farmers and imposed this on them but the Warka simply left their garrison at Ningguta and went back to the Sungari river to their homes to herd, fish and hunt. The Qing accused them of desertion. 建州毛憐則渤海大氏遺孽，樂住種，善緝紡，飲食服用，皆如華人，自長白山迤南，可拊而治也。 "The (people of) Chien-chou and Mao-lin [YLSL always reads Mao-lien] are

5967-482: The "dependent class". The change of the name from Jurchen to Manchu was made to hide the fact that the ancestors of the Manchus, the Jianzhou Jurchens, had been ruled by the Chinese. The Qing dynasty carefully hid the two original editions of the books of " Qing Taizu Wu Huangdi Shilu " and the " Manzhou Shilu Tu " (Taizu Shilu Tu) in the Qing palace, forbidden from public view because they showed that

6120-420: The 10th century AD, the term Jurchen first appeared in documents of the late Tang dynasty in reference to the state of Balhae in present-day northeastern China. The Jurchens were sedentary, settled farmers with advanced agriculture. They farmed grain and millet as their cereal crops, grew flax, and raised oxen, pigs, sheep and horses. Their farming way of life was very different from the pastoral nomadism of

6273-564: The 1120s. It was mainly derived from the Khitan script . In 1206, the Mongols , vassals to the Jurchens, rose in Mongolia. Their leader, Genghis Khan , led Mongol troops against the Jurchens, who were finally defeated by Ögedei Khan in 1234. The Jurchen Jin emperor Wanyan Yongji 's daughter, Jurchen Princess Qiguo was married to Mongol leader Genghis Khan in exchange for relieving

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6426-505: The 1690s and 18th century. In the 1720s Jingzhou, Hangzhou and Nanjing Manchu banner garrisons fought in Tibet. For the over 200 years they lived next to each other, Han civilians and Manchu bannermen in Xi'an did not intermarry with each other at all. In a book published in 1911 American sociologist Edward Alsworth Ross wrote of his visit to Xi'an just before the Xinhai revolution:"In Sianfu

6579-400: The 1850s, large numbers of Manchu bannermen were sent to central China to fight the Taiping rebels . (For example, just the Heilongjiang province – which at the time included only the northern part of today's Heilongjiang – contributed 67,730 bannermen to the campaign, of whom only 10–20% survived). Those few who returned were demoralized and often disposed to opium addiction. In 1860, in

6732-591: The 1856 Tianjing Incident , wherein Yang and his followers were slaughtered by Wei Changhui, Qin Rigang , and their troops on Hong Xiuquan's orders. Shi Dakai's objection to the bloodshed led to his family and retinue being killed by Wei and Qin with Wei ultimately planning to imprison Hong. Wei's plans were ultimately thwarted and he and Qin were executed by Hong. Shi Dakai was given control of five Taiping armies, which were consolidated into one. But fearing for his life, he departed from Tianjing and headed west towards Sichuan. With Hong withdrawn from view and Yang out of

6885-489: The Anti-Christian movement in China, and translated Marshall Broomhall 's biography of Robert Morrison , the first Protestant missionary to the country, as well as biologist John Merle Coulter 's Religion and Science . Countering the perception that Christianity, as a western faith, was harmful to China, Jian argued that Christianity could be shaped as a revolutionary force in a republican China. His best-known concrete action in this regard occurred when he became Director of

7038-426: The Construction of Manchukuo" attempted to emphasize the right of ethnic Japanese to the land of Manchukuo while attempting to delegitimize the Manchus' claim to Manchukuo as their native land, noting that most Manchus moved out during the Qing dynasty and only returned later. Jian Youwen Jian was born in Guangdong in 1896, the son of Jian Yinchu and Jian Wenliu , and educated at Lingnan School, where he

7191-527: The Dungan rebellion began in 1862, not as a planned uprising but as a coalescence of local brawls and riots triggered by trivial causes, among these causes were false rumors that the Hui Muslims were aiding the Taiping rebels. The Hui Ma Xiaoshi claimed that the Shaanxi Muslim rebellion was connected to the Taiping. Jonathan Spence claims that a key reason for the Taiping's defeat was its inability to coordinate its rebellion with other rebellions. The rebels announced social reforms, including strict separation of

7344-635: The Eight Banner system at all during the Qing dynasty. The surname Nianhan (粘罕), shortened to Nian ( 粘 ) is a Jurchen origin surname, also originating from one of the members of the royal Wanyan clan. It is an extremely rare surname in China, and 1,100 members of the Nian clan live in Nan'an, Quanzhou, they live in Licheng district of Quanzhou, 900 in Jinjiang, Quanzhou, 40 in Shishi city of Quanzhou, and 500 in Quanzhou city itself in Fujian, and just over 100 people in Xiamen, Jin'an district of Fuzhou, Zhangpu and Sanming, as well as 1000 in Laiyang, Shandong, and 1,000 in Kongqiao and Wujiazhuang in Xingtai, Hebei. Some of

7497-437: The Eight Banners, initially capped to 4 then growing to 8 with three different types of ethnic banners as Han, Mongol and Jurchen were recruited into Nurhaci's forces. Jurchens like Nurhaci spoke both their native Tungusic language and Chinese, adopting the Mongol script for their own language unlike the Jin Jurchen's Khitan derived script. They adopted Confucian values and practiced their shamanist traditions. The Qing stationed

7650-419: The Guangdong Institute of History and Culture. In 1949, Jian returned to Hong Kong where he became a professor at Hong Kong University . He was a visiting fellow at Yale from 1964 to 1965, the institution that now houses the Jen Yu-Wen Papers. He died in Hong Kong in 1978. His wife, Mabel Yuk-Sein Young, with whom he had two sons and two daughters, died in 1958. Jian was renowned mainly for his expertise on

7803-534: The Han Chinese from Liaodong who later became the Fushun Nikan and Tai Nikan defected to the Jurchens (Manchus). These Han Chinese origin Manchu clans continue to use their original Han surnames and are marked as of Han origin on Qing lists of Manchu clans . The Fushun Nikan became Manchufied and the originally Han banner families of Wang Shixuan, Cai Yurong, Zu Dashou, Li Yongfang, Shi Tingzhu and Shang Kexi intermarried extensively with Manchu families. A Manchu Bannerman in Guangzhou called Hequan illegally adopted

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7956-428: The Han people to his syncretic version of Christianity , as well as the political overthrow of the Qing dynasty, and a general transformation of the mechanisms of state. Moreover, rather than supplanting China's ruling class, the Taiping rebels sought to entirely upend the country's social order. The Taiping Heavenly Kingdom located at Nanjing managed to seize control of significant portions of southern China. At its peak,

8109-422: The Heavenly Kingdom ruled over a population of nearly 30 million people. For more than a decade, Taiping armies occupied and fought across much of the mid- and lower Yangtze valley, ultimately devolving into civil war. It was the largest war in China since the Ming–Qing transition , involving most of Central and Southern China. It ranks as one of the bloodiest wars in human history, the bloodiest civil war, and

8262-452: The Jianzhou Jurchens' culture. Although Manchus practiced equestrianism and archery on horseback, their immediate progenitors practiced sedentary agriculture. The Manchus also partook in hunting but were sedentary. Their primary mode of production was farming while they lived in villages, forts, and walled towns. Their Jurchen Jin predecessors also practiced farming. Only the Mongols and the northern "wild" Jurchen were semi-nomadic, unlike

8415-401: The Jurchen script was officially abandoned. More Jurchens adopted Mongolian as their writing language and fewer used Chinese. The final recorded Jurchen writing dates to 1526. The Manchus are sometimes mistakenly identified as nomadic people. The Manchu way of life (economy) was agricultural, farming crops and raising animals on farms. Manchus practiced slash-and-burn agriculture in

8568-438: The Jurchen tribes and established a military system called the " Eight Banners ", which organized Jurchen soldiers into groups of "Bannermen", and ordered his scholar Erdeni and minister Gagai to create a new Jurchen script (later known as Manchu script ) using the traditional Mongolian alphabet as a reference. When the Jurchens were reorganized by Nurhaci into the Eight Banners, many Manchu clans were artificially created as

8721-428: The Jurchens became vassals of the Khitan -led Liao dynasty . The Jurchens in the Yalu River region were tributaries of Goryeo since the reign of Wang Geon , who called upon them during the wars of the Later Three Kingdoms period, but the Jurchens switched allegiance between Liao and Goryeo multiple times, taking advantage of the tension between the two nations; posing a potential threat to Goryeo's border security,

8874-410: The Jurchens began to respect dogs around the time of the Ming dynasty, and passed this tradition on to the Manchus. It was prohibited in Jurchen culture to use dog skin, and forbidden for Jurchens to harm, kill, or eat dogs. For political reasons, the Jurchen leader Nurhaci chose variously to emphasize either differences or similarities in lifestyles with other peoples like the Mongols. Nurhaci said to

9027-410: The Jurchens offered tribute to the Goryeo court, expecting lavish gifts in return. Before the Jurchens overthrew the Khitan, married Jurchen women and Jurchen girls were raped by Liao Khitan envoys as a custom which caused resentment. The Jurchens and their Manchu descendants had Khitan linguistic and grammatical elements in their personal names like suffixes. Many Khitan names had a "ju" suffix. In

9180-492: The Korean Sin Chung-il when it was very cold. These Jurchens who lived in the north-east's harsh cold climate sometimes half sunk their houses in the ground which they constructed of brick or timber and surrounded their fortified villages with stone foundations on which they built wattle and mud walls to defend against attack. Village clusters were ruled by beile, hereditary leaders. They fought each other's and dispensed weapons, wives, slaves and lands to their followers in them. This

9333-490: The Later Jin dynasty ( Manchu : ᠠᡳᠰᡳᠨ ᡤᡠᡵᡠᠨ ,  Möllendorff : aisin gurun ,  Abkai : aisin gurun , 後金). Nurhaci then renounced the Ming overlordship with the Seven Grievances and launched his attack on the Ming dynasty and moved the capital to Mukden after his conquest of Liaodong. In 1635, his son and successor Hong Taiji changed the name of the Jurchen ethnic group ( Manchu : ᠵᡠᡧᡝᠨ ,  Möllendorff : jušen ,  Abkai : juxen ) to

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9486-418: The Manchu Aisin-Gioro family had been ruled by the Ming dynasty. In the Ming period, the Koreans of Joseon referred to the Jurchen inhabited lands north of the Korean peninsula, above the rivers Yalu and Tumen to be part of Ming China, as the "superior country" (sangguk) which they called Ming China. The Qing deliberately excluded references and information that showed the Jurchens (Manchus) as subservient to

9639-424: The Manchu court as courtesans, concubines, and wives. These couples were arranged by Prince Yoto and Hong Taiji in 1632 to promote harmony between the two ethnic groups. Also to promote ethnic harmony, a 1648 decree from the Shunzhi Emperor allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or

9792-470: The Manchu. A year later, Hong Taiji proclaimed himself the emperor of the Qing dynasty ( Manchu : ᡩᠠᡳᠴᡳᠩ ᡤᡠᡵᡠᠨ ,  Möllendorff : daicing gurun ,  Abkai : daiqing gurun ). Factors for the change of name of these people from Jurchen to Manchu include the fact that the term "Jurchen" had negative connotations since the Jurchens had been in a servile position to the Ming dynasty for several hundred years, and it also referred to people of

9945-500: The Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in northern China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China, forming the fourth largest ethnic group in the country. They are found in 31 Chinese provincial regions. Among them, Liaoning has the largest population and Hebei , Heilongjiang , Jilin , Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of

10098-422: The Ming dynasty, from the History of Ming to hide their former subservient relationship to the Ming. The Ming Veritable Records were not used to source content on Jurchens during Ming rule in the History of Ming because of this. In 1644, the Ming capital, Beijing , was sacked by a peasant revolt led by Li Zicheng , a former minor Ming official who became the leader of the peasant revolt, who then proclaimed

10251-495: The Ming government. They had to present tribute as secretariats ( 中書舍人 ) with less reward from the Ming court than in the time when they were heads of guards – an unpopular development. Subsequently, more and more Jurchens recognised the Ming Empire's declining power due to Esen's invasion. The Zhengtong Emperor's capture directly caused Jurchen guards to go out of control. Tribal leaders, such as Cungšan and Wang Gao , brazenly plundered Ming territory. At about this time,

10404-439: The Ming overtures, but was unsuccessful, and Möngke Temür submitted to the Ming Empire. Since then, more and more Jurchen tribes presented tribute to the Ming Empire in succession. The Ming divided them into 384 guards, and the Jurchen became vassals to the Ming Empire. During the Ming dynasty, the name for the Jurchen land was Nurgan . The Jurchens became part of the Ming dynasty's Nurgan Regional Military Commission under

10557-469: The Mongol commander Naghachu 's resisting forces who settled in the Haixi area and began to summon the Jurchen tribes to pay tribute. At the time, some Jurchen clans were vassals to the Joseon dynasty of Korea such as Odoli and Huligai . Their elites served in the Korean royal bodyguard. The Joseon Koreans tried to deal with the military threat posed by the Jurchen by using both forceful means and incentives, and by launching military attacks. At

10710-422: The Mongols that "the languages of the Chinese and Koreans are different, but their clothing and way of life is the same. It is the same with us Manchus (Jušen) and Mongols. Our languages are different, but our clothing and way of life is the same." Later Nurhaci indicated that the bond with the Mongols was not based in any real shared culture. It was for pragmatic reasons of "mutual opportunism," since Nurhaci said to

10863-406: The Mongols: "You Mongols raise livestock, eat meat, and wear pelts. My people till the fields and live on grain. We two are not one country and we have different languages." A century after the chaos started in the Jurchen lands, Nurhaci , a chieftain of the Jianzhou Left Guard who officially considered himself a local representative of imperial power of the Ming dynasty , made efforts to unify

11016-761: The Nian from Quanzhou immigrated to Taiwan, Singapore and Malaysia. In Taiwan they are concentrated in Lukang township and Changhua city of Changhua county as well as in Dingnien village, Xianne village Fuxing township of Changhua county. There are less than 30,000 members of the Nian clan worldwide, with 9,916 of them in Taiwan, and 3,040 of those in Fuxing township of Changhua county and its most common in Dingnian village. During

11169-565: The Odoli clan of the Jianzhou Jurchens , defected from paying tribute to Korea, becoming a tributary state to China instead. Yi Seong-gye , the Taejo of Joseon , asked the Ming Empire to send Möngke Temür back but was refused. The Yongle Emperor was determined to wrest the Jurchens out of Korean influence and have China dominate them instead. Korea tried to persuade Möngke Temür to reject

11322-497: The Qing did not describe the conflict as either a civil war or a movement because doing so would have lent credibility to the Taiping. Instead, they referred to the tumultuous civil war as a period of chaos ( 亂 ; luàn ), rebellion ( 逆 ; nì ) or military ascendancy ( 軍興 ; jūnxìng ). They often referred to it as the Hong-Yang Rebellion ( 洪楊之亂 ; Hóngyáng zhī luàn ), referring to the two most prominent leaders. It

11475-500: The Sure Kundulen Khan ( Manchu : ᠰᡠᡵᡝ ᡴᡠᠨᡩᡠᠯᡝᠨ ᡥᠠᠨ ,  Möllendorff : sure kundulen han ,  Abkai : sure kundulen han , "wise and respected khan") from his Khalkha Mongol allies; then, in 1616, he publicly enthroned himself and issued a proclamation naming himself Genggiyen Khan ( Manchu : ᡤᡝᠩᡤᡳᠶᡝᠨ ᡥᠠᠨ ,  Möllendorff : genggiyen han ,  Abkai : genggiyen han , "bright khan") of

11628-579: The Taiping army's female soldiers. Manchu The Manchus ( Manchu : ᠮᠠᠨᠵᡠ ,  Möllendorff : manju ; Chinese : 滿族 ; pinyin : Mǎnzú ; Wade–Giles : Man -tsu ) are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia . They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and Qing (1636–1912) dynasties of China were established and ruled by

11781-513: The Taiping ideology and the policy of strict separation of the sexes, even for married couples, sided with government forces. In Hunan , the local irregular Xiang Army under the personal leadership of Zeng Guofan , became the main force fighting the Taiping on behalf of the Qing. Zeng's Xiang Army proved effective in gradually turning back the Taiping advance in the western theater of the war and ultimately retaking much of Hubei and Jiangxi provinces. In December 1856 Qing forces retook Wuchang for

11934-415: The Taiping princes were executed. A small remainder of loyal Taiping forces had continued to fight in northern Zhejiang, rallying around Tianguifu. But after Tianguifu's capture on 25 October 1864, Taiping resistance was gradually pushed into the highlands of Jiangxi, Zhejiang, Fujian and finally Guangdong , where one of the last Taiping loyalists, Wang Haiyang, was defeated on January 29, 1866. Although

12087-720: The Taiping rebellion lost ground, particularly after the fall of Nanjing in 1864, former Taiping soldiers and commanders like Lai Wenguang were incorporated into Nian ranks. After the failure of the Red Turban Rebellion (1854–1856) to capture Guangzhou , their soldiers retreated north into Jiangxi and joined forces with Shi Dakai. After the defeat of the Li Yonghe and Lan Chaoding rebellion in Sichuan, remnants combined with Taiping forces in Shaanxi. Remnant forces of

12240-538: The Taipings captured the city of Nanjing and Hong renamed it "Tianjing", or the 'heavenly capital' of his kingdom. Since the Taipings considered the Manchus to be demons, they first killed all the Manchu men, then forced the Manchu women outside the city and burned them to death. Shortly thereafter, the Taiping launched concurrent Northern and Western expeditions, in an effort to relieve pressure on Nanjing and achieve significant territorial gains. The former expedition

12393-616: The Tartar quarter is a dismal picture of crumbling walls, decay, indolence and squalor. On the big drill grounds you see the runways along which the horseman gallops and shoots arrows at a target while the Tartar military mandarins look on. These lazy bannermen were tried in the new army but proved flabby and good-for-nothing; they would break down on an ordinary twenty-mile march. Battening on their hereditary pensions they have given themselves up to sloth and vice, and their poor chest development, small weak muscles, and diminishing families foreshadow

12546-609: The Xi'an dialect of Mandarin. Many Bannermen got jobs as teachers, writing textbooks for learning Mandarin and instructing people in Mandarin. In Guangdong, the Manchu Mandarin teacher Sun Yizun advised that the Yinyun Chanwei and Kangxi Zidian , dictionaries issued by the Qing government, were the correct guides to Mandarin pronunciation, rather than the pronunciation of the Beijing and Nanjing dialects. In

12699-521: The Yangtze River. In 1863, Shi Dakai surrendered to the Qing near the Sichuan capital Chengdu and was executed by slow-slicing . Some of his followers escaped or were released and continued the fight against the Qing. Qing forces were reorganized under the command of Zeng Guofan , Zuo Zongtang and Li Hongzhang , and the Qing reconquest began in earnest. Zeng Guofan had initially failed so badly that he attempted suicide, but he then adopted

12852-569: The Yangtze River. At this point the Taiping leadership decided to move east along the Yangtze River. Anqing was captured in February 1853. Taiping leaders may have reached out to Triad organizations, which had many cells in South China and among government troops. Taiping titles echoed Triad usage, whether consciously or not, which made it more attractive for Triads to join the movement. In 1852, Qing government troops captured Hong Daquan ,

13005-794: The Yongle Emperor, with Ming forces erecting the Yongning Temple Stele in 1413, at the headquarters of Nurgan. The stele was inscribed in Chinese, Jurchen, Mongolian, and Tibetan. In 1449, Mongol taishi Esen attacked the Ming Empire and captured the Zhengtong Emperor in Tumu . Some Jurchen guards in Jianzhou and Haixi cooperated with Esen's action, but more were attacked in the Mongol invasion. Many Jurchen chieftains lost their hereditary certificates granted by

13158-510: The Yuan directive to treat Jurchens the same as Mongols referred to Jurchens and Khitans in the northwest (not the Jurchen homeland in the northeast), presumably in the lands of Qara Khitai, where many Khitan live but it is a mystery as to how Jurchens were living there. Many Jurchens adopted Mongolian customs, names, and the Mongolian language. As time went on, fewer and fewer Jurchens could recognize their own script. The Jurchen Yehe Nara clan

13311-413: The aftermath of the loss of Outer Manchuria , and with the imperial and provincial governments in deep financial trouble, parts of Manchuria became officially open to Chinese settlement ; within a few decades, the Manchus became a minority in most of Manchuria's districts. The majority of the hundreds of thousands of people living in inner Beijing during the Qing were Manchus and Mongol bannermen from

13464-415: The areas north of Shenyang . The Haixi Jurchens were "semi-agricultural, the Jianzhou Jurchens and Maolian ( 毛憐 ) Jurchens were sedentary, while hunting and fishing was the way of life of the "Wild Jurchens". Han Chinese society resembled that of the sedentary Jianzhou and Maolian, who were farmers. Hunting, archery on horseback, horsemanship, livestock raising, and sedentary agriculture were all part of

13617-433: The basis of commentary since, and also ties into his work on the Taipings by emphasizing the "revolutionary" dimension of the culture of Guangdong, or its frequent role as a cradle of cultural and political innovation in China. He described Guangdong as "the origin of revolution" (革命筞涴地, gémìng cèyuàndì ), and in the 1940s was active in the promotion of Guangdongese culture . The remainder of his art collection now resides at

13770-553: The border region of Hunan, Guizhou and Guangxi. Taiping wars also spilled over into Vietnam with devastating effects. In 1860, Wu Lingyun ( 吳凌雲 ), an ethnic Zhuang Taiping leader, proclaimed himself King of Dingling ( 廷陵國 ) in the Sino-Vietnamese border regions. Dingling was destroyed during a Qing campaign in 1868. His son Wu Yazhong, also called Wu Kun ( 吳鯤 ), fled to Vietnam but was killed in 1869 in Thái Nguyên by

13923-547: The capital garrison in Beijing were said to be the worst militarily, unable to draw bows, unable to ride horses and fight properly and losing their Manchu culture. Manchu bannermen from the Xi'an banner garrison were praised for maintaining Manchu culture by Kangxi in 1703. Xi'an garrison Manchus were said to retain Manchu culture far better than all other Manchus at martial skills in the provincial garrisons and they were able to draw their bows properly and perform cavalry archery unlike Beijing Manchus. The Qianlong emperor received

14076-513: The city and gained bad reputations for their sexual lives. A Manchu from Beijing, Sumurji, was shocked and disgusted by this after being appointed Lieutenant general of the Manchu garrison of Xi'an and informed the Yongzheng emperor what they were doing. Han civilians and Manchu bannermen in Xi'an had bad relations, with the bannermen trying to steal at the markets. Manchu Lieutenant general Cimbru reported this to Yongzheng emperor in 1729 after he

14229-557: The city. The city's food supplies ran low. Hong contracted food poisoning from eating wild vegetables; the intent may have been suicide. He died in June 1864 after a 20-day illness. A few days later, the Qing took the city in the Third Battle of Nanjing . On 1 August, Zeng Guofan ordered Hong's body exhumed for verification, and desecrated as spiritual punishment. After exhumation, it was dismembered, cremated, and its ashes were fired from

14382-539: The civilian population of Nanjing. Weakened severely by internal conflicts following an attempted coup and the failure of the siege of Beijing , the Taiping rebels were defeated by decentralised provincial armies such as the Xiang Army organised and commanded by Zeng Guofan . After moving down the Yangtze River and recapturing the strategic city of Anqing , Zeng's forces besieged Nanjing during May 1862. After two more years, on June 1, 1864, Hong Xiuquan died during

14535-414: The conflict's death toll range between 20 and 30 million people, representing 5–10% of China's population at that time. While the Qing ultimately defeated the rebellion, the victory came at a great cost to the state's economic and political viability. The uprising was led by Hong Xiuquan , an ethnic Hakka who had proclaimed himself to be the brother of Jesus Christ . Hong sought the religious conversion of

14688-521: The country exacerbating ethnic disputes and accelerating the rise of provincial power . Historians debate whether these developments played a role in the start of the Warlord Era , the loss of central control after the establishment of the Republic of China in 1912. The terms which writers use for the conflict and its participants often represent their different opinions. During the 19th century,

14841-488: The death toll may have reached 100 million. The Nian Rebellion (1853–1868), and several Chinese Muslim rebellions in the southwest (the Panthay Rebellion , 1855–1873) and the northwest ( Dungan revolt , 1862–1877) continued to pose considerable problems for the Qing dynasty. Occasionally, the Nian rebels collaborated with Taiping forces, for instance, they collaborated during the Northern Expedition . As

14994-581: The descendants of the family Ta of Po-hai . They love to be sedentary and sew, and they are skilled in spinning and weaving. As for food, clothing and utensils, they are the same as (those used by) the Chinese. Those living south of the Ch'ang-pai mountain are apt to be soothed and governed." 魏焕《皇明九邊考》卷二《遼東鎮邊夷考》 Translation from Sino-Jürčed relations during the Yung-Lo period, 1403–1424 by Henry Serruys Although their Mohe ancestors did not respect dogs,

15147-521: The destruction of idols was initially welcomed by foreign missionaries, missionaries eventually came to fear the zealotry of the Taiping that they had a hand in creating. Separation of the sexes was strictly enforced in the first few years, although it tapered off in later years. Part of the extremeness came from a mistranslation of the Ten Commandments , which led to the seventh commandment also forbidding "licentiousness" as well as adultery. It

15300-480: The dynasty. At the beginning of the Qing dynasty, the Qing allowed Han civilians to marry Manchu women. Then the Qing banned civilians from marrying women from the Eight banners later. In 1865, the Qing allowed Han civilian men to marry Manchu bannerwomen in all garrisons except the capital garrison of Beijing. There was no formal law on marriage between people in the different banners like the Manchu and Han banners but it

15453-469: The early dying out of the stock. Where is there a better illustration of the truth that parasitism leads to degeneration!" Ross spoke highly of the Han and Hui population of Xi'an, Shaanxi and Gansu in general, saying: "After a fortnight of mule litter we sight ancient yellow Sianfu, "the Western capital," with its third of a million souls. Within the fortified triple gate the facial mold abruptly changes and

15606-716: The establishment of the Shun dynasty . The last Ming ruler, the Chongzhen Emperor , died by suicide by hanging himself when the city fell. When Li Zicheng moved against the Ming general Wu Sangui , the latter made an alliance with the Manchus and opened the Shanhai Pass to the Manchu army. After the Manchus defeated Li Zicheng , they moved the capital of their new Qing Empire to Beijing ( Manchu : ᠪᡝᡤᡳᠩ ,  Möllendorff : beging ,  Abkai : beging ) in

15759-431: The fall of Nanjing in 1864 marked the destruction of the Taiping regime, the fight was not yet over. There were still several hundred thousand Taiping troops continuing the fight, with more than a quarter-million fighting in the border regions of Jiangxi and Fujian alone. It was not until August 1871 that the last Taiping army led by Shi Dakai 's commander, Li Fuzhong ( 李福忠 ), was completely wiped out by government forces in

15912-559: The fighting during the First Sino-Japanese War and the Boxer Rebellion, sustaining massive casualties during the wars and subsequently being driven into extreme suffering and hardship. Much of the fighting in the Boxer Rebellion against the foreigners in defense of Beijing and Manchuria was done by Manchu Banner armies, which were destroyed while resisting the invasion. The German Minister Clemens von Ketteler

16065-558: The final time. The Xiang Army captured Jiujiang in May 1858 and then the rest of Jiangxi by September. In 1859, Hong Rengan , Hong Xiuquan's cousin, joined the Taiping forces in Nanjing and was given considerable power by Hong. Hong Rengan developed an ambitious plan to expand the Taiping Heavenly Kingdom's boundaries. In May 1860, the Taiping defeated the imperial forces that had been besieging Nanjing since 1853, eliminating them from

16218-474: The groups eventually disbanded. With no reliable census at the time, estimates of the death toll of the Taiping Rebellion are speculative. The most widely cited sources estimate the total number of deaths during the almost 14 years of the rebellion to be approximately 20 to 30 million civilians and soldiers. Most of the deaths were attributed to plague and famine. Some analysts have claimed that

16371-572: The hands of foreign powers. Farmers were heavily overtaxed, rents rose dramatically, and peasants started to desert their lands in droves. The Qing military had recently suffered a disastrous defeat in the First Opium War , while the Chinese economy was severely impacted by a trade imbalance caused by the large-scale and illicit importation of opium. Banditry became common, and numerous secret societies and self-defense units formed, all of which led to an increase in small-scale warfare. Meanwhile,

16524-453: The journal in 1933 in coordination with the launch of 宇宙鋒 ( Yuzhou Feng , Cosmic (sword) Edge ) by his friend and colleague Lin Yutang . Consequently, 1933 was commonly described in Chinese literary circles as "The Year of Humor". Socially, Jian was renowned as a talented reteller of the coarse humor of the traitor Han Fuju . Later, in 1946, he founded and became first director-general of

16677-798: The key to interpreting his visions: his celestial father was God the Father (whom he identified with Shangdi from Chinese tradition), the elder brother that he had also seen was Jesus Christ , and he had been directed to rid the world of demons, including the corrupt Qing government and Confucian teachings. In 1847 Hong went to Guangzhou , where he studied the Bible with Issachar Jacox Roberts , an American Baptist missionary. Roberts refused to baptize him and later stated that Hong's followers were "bent on making their burlesque religious pretensions serve their political purpose". Soon after Hong began preaching across Guangxi in 1844, his follower Feng Yunshan founded

16830-456: The largest conflict of the 19th century, comparable to World War I in terms of deaths. Thirty million people fled the conquered regions to foreign settlements or other parts of China. The war was characterized by extreme brutality on both sides. Taiping soldiers carried out widespread massacres of Manchus, the ethnic minority of the ruling Imperial House of Aisin-Gioro . Meanwhile, the Qing government also engaged in massacres, most notably against

16983-439: The late 1840s, then suppression by Qing authorities led it to evolve into guerrilla warfare and subsequently a widespread civil war . Eventually, two other God Worshipers claimed to possess the ability to speak as members of the "Celestial Family", the Father in the case of Yang Xiuqing and Jesus Christ in the case of Xiao Chaogui . The Taiping Rebellion began in the southern province of Guangxi when local officials launched

17136-402: The late 19th century and early 1900s, intermarriage between Manchus and Han bannermen in the northeast increased as Manchu families were more willing to marry their daughters to sons from well off Han families to trade their ethnic status for higher financial status. Most intermarriage consisted of Han Bannermen marrying Manchus in areas like Aihun. Han Chinese Bannermen wedded Manchus and there

17289-470: The local dialect instead of Standard Chinese. By the early years of the Republic of China , very few areas of China still had traditional Manchu populations. Among the few regions where such comparatively traditional communities could be found, and where the Manchu language was still widely spoken, were the Aigun ( Manchu : ᠠᡳᡥᡡᠨ ,  Möllendorff : aihūn ,  Abkai : aihvn ) District and

17442-478: The mainstream Jiahnzhou Jurchens descended from the Jin dynasty who were farmers that foraged, hunted, herded and harvested crops in the Liao and Yalu river basins. They gathered ginseng root, pine nuts, hunted for came pels in the uplands and forests, raised horses in their stables, and farmed millet and wheat in their fallow fields. They engaged in dances, wrestling and drinking strong liquor as noted during midwinter by

17595-531: The moniker ultimately adopted by Hong. In later embellishments, Hong would declare that he also saw Confucius being punished by his celestial father for leading the people astray. In 1843, Hong failed the imperial examinations for the fourth and final time. It was only then, prompted by a visit by his cousin, that Hong took time to carefully examine Christian pamphlets he had received from a Protestant Christian missionary several years earlier. After reading these pamphlets, Hong came to believe that they had given him

17748-544: The other hand, in warlord Zhang Zuolin 's reign in Manchuria, much better treatment was reported. There was no particular persecution of Manchus. Even the mausoleums of Qing emperors were still allowed to be managed by Manchu guardsmen, as in the past. Many Manchus joined the Fengtian clique , such as Xi Qia , a member of the Qing dynasty's imperial clan. As a follow-up to the Mukden Incident , Manchukuo ,

17901-591: The permission of their banner company captain if they were unregistered commoners. It was only later in the dynasty that these policies allowing intermarriage were done away with. As a result of their conquest of Ming China , almost all the Manchus followed the prince regent Dorgon and the Shunzhi Emperor to Beijing and settled there. A few of them were sent to other places such as Inner Mongolia , Xinjiang and Tibet to serve as garrison troops. There were only 1524 Bannermen left in Manchuria at

18054-451: The picture, the remaining Taiping leaders tried to widen their popular support and forge alliances with European powers, but failed on both counts. The Europeans decided to stay officially neutral, though European military advisors served with the Qing army. Inside China, the rebellion faced resistance from the traditionalist rural classes because of hostility to Chinese culture and Confucian values . The landowning upper class, unsettled by

18207-451: The places of stationed works, Beijing is their homeland." While the Manchu ruling elite at the Qing imperial court in Beijing and posts of authority throughout China increasingly adopted Han culture, the Qing imperial government viewed the Manchu communities (as well as those of various tribal people) in Manchuria as a place where traditional Manchu virtues could be preserved, and as a vital reservoir of military manpower fully dedicated to

18360-573: The population live in Liaoning and one-fifth in Hebei . There are a number of Manchu autonomous counties in China, such as Xinbin , Xiuyan , Qinglong , Fengning , Yitong , Qingyuan , Weichang , Kuancheng , Benxi , Kuandian , Huanren , Fengcheng , Beizhen and over 300 Manchu towns and townships. Manchus are the largest minority group in China without an autonomous region . "Manchu" ( Manchu : ᠮᠠᠨᠵᡠ ,  Möllendorff : manju )

18513-439: The refined intellectual type appears. Here and there faces of a Hellenic purity of feature are seen and beautiful children are not uncommon. These Chinese cities make one realize how the cream of the population gathers in the urban centers. Everywhere town opportunities have been a magnet for the élite of the open country." The Qing dynasty altered its law on intermarriage between Han civilians and Manchu bannermen several times in

18666-543: The regime. The Qing emperors tried to protect the traditional way of life of the Manchus (as well as various other tribal peoples) in central and northern Manchuria by a variety of means. In particular, they restricted the migration of Han settlers to the region. This had to be balanced with practical needs, such as maintaining the defense of northern China against the Russians and the Mongols, supplying government farms with

18819-476: The region and opening the way for a successful invasion of southern Jiangsu and Zhejiang provinces, the wealthiest region of the Qing Empire. The Taiping rebels were successful in taking Hangzhou on March 19, 1860, Changzhou on May 26, and Suzhou on June 2 to the east. While Taiping forces were preoccupied in Jiangsu, Zeng's forces moved down the Yangtze River. An attempt to take Shanghai begun in June 1861

18972-523: The revolt. The other Muslim rebellion, the Dungan revolt , was the reverse: it was not aiming to overthrow the Qing dynasty because its leader Ma Hualong had accepted an imperial title. Instead, it erupted as a result of intersectional fighting between Muslim factions and Han Chinese. During the Dungan revolt, various groups fought against each other without any coherent goal. According to modern researchers,

19125-494: The same time they tried to appease them with titles and degrees, traded with them, and sought to acculturate them by having Jurchens integrate into Korean culture. Their relationship was eventually stopped by the Ming dynasty government who wanted the Jurchens to protect the border. In 1403, Ahacu, chieftain of Huligai, paid tribute to the Yongle Emperor of the Ming dynasty. Soon after that, Möngke Temür , chieftain of

19278-476: The same year. The Qing government differentiated between Han Bannermen and ordinary Han civilians. Han Bannermen were Han Chinese who defected to the Qing Empire up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing Empire and swelled up the ranks of the Eight Banners that ethnic Manchus became

19431-510: The second and last leader of the short-lived Republic of Formosa . Other "Flag Gangs" armed with the latest weapons, disintegrated into bandit groups that plundered remnants of the Lan Xang kingdom. They were then engaged in the Haw wars (misnamed due to conflation with Chinese Muslims ) against the incompetent forces of King Rama V ( r.  1868–1910–  ) until 1890, when the last of

19584-602: The sexes, abolition of foot binding , land socialisation, and "suppression" of private trade. They also outlawed the importation of opium into all Taiping territories. In regard to religion, the Kingdom replaced Confucianism , Buddhism and Chinese folk religion with the Taiping Christianity, God Worshipping , which held that Hong Xiuquan was the younger brother of Jesus and the second son of Shangdi . Buddhist libraries were burned. Because Hong saw Confucianism

19737-554: The siege, caused from the consumption of weeds in the palace grounds as well as suspicions of poison. Nanjing fell barely a month later. The 14-year civil war as a whole coincided with internal and external conflicts of the Opium Wars and the future Boxer Rebellion to further weaken the Qing dynasty’s grasp on central China. The Taiping rebellion gave incentive for an initially successful period of reform and self-strengthening although shadowed by social and religious unrest within

19890-514: The teachings of the 16th-century Ming general Qi Jiguang . He bypassed the professional regular armies and recruited from local villages, paying and drilling them well. Zeng, Zuo and Li led personally loyal soldiers. By early 1864, Qing control in most areas had been reestablished. In May 1862, the Xiang Army besieged Nanjing; attempts to break the siege by the numerically superior Taiping Army failed. Hong Xiuquan declared that God would defend

20043-445: The term "Taiping Rebellion" is biased because it insinuates that the Qing government was a legitimate government which was fighting against the illegitimate Taiping rebels. Instead, they argue that the conflict should be called a "civil war". Other historians such as Jürgen Osterhammel term the conflict "Taiping Revolution" because of the rebels' radical transformational objectives and the social revolution that they initiated. Little

20196-414: The term Han. However the use of the word Han as the name of a class category used by the Yuan dynasty was a different concept from Han ethnicity. The grouping of Jurchens in northern China grouped with northern Han into the northerner class did not mean they were regarded the same as ethnic Han people, who themselves were in two different classes in the Yuan, Han ren and Nan Ren as said by Stephen G. Haw. Also

20349-418: The time of the initial Manchu conquest. After a series of border conflicts with the Russians , the Qing emperors started to realize the strategic importance of Manchuria and gradually sent Manchus back where they originally came from. But throughout the Qing dynasty, Beijing was the focal point of the ruling Manchus in the political, economic and cultural spheres. The Yongzheng Emperor noted: "Garrisons are

20502-422: The transition between the Ming and Qing Zhang Sunzhen, a civilian official in Nanjing himself remarked that he had a portrait of his ancestors wearing Manchu clothes because his family were Tartars so it was appropriate that he was going to shave his head into the Manchu hairstyle when the queue order was given. The Mongol-led Yuan dynasty was replaced by the Ming dynasty in 1368. In 1387, Ming forces defeated

20655-412: The unification of Manchu tribes as a threat to Japan. The Japanese mistakenly thought that Hokkaido (Ezochi) had a land bridge to Tartary (Orankai) where Manchus lived and thought the Manchus could invade Japan. The Tokugawa Shogunate bakufu sent a message to Korea via Tsushima offering help to Korea against the 1627 Manchu invasion of Korea . Korea declined the help. Following the fall of Balhae,

20808-704: The view that manju is cognate with words referring to the lower Amur river in other Tungusic languages and can be reconstructed to Proto-Tungusic *mamgo 'lower Amur, large river'. The Manchus are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in China. The name Mohe might refer to an ancestral population of the Manchus. The Mohe practiced pig farming extensively and were mainly sedentary, and also used both pig and dog skins for coats. They were predominantly farmers and grew soybeans, wheat, millet and rice, in addition to hunting. In

20961-512: The year 1114, Wanyan Aguda united the Jurchen tribes and established the Jin dynasty (1115–1234) . His brother and successor, Wanyan Wuqimai defeated the Liao dynasty. After the fall of the Liao dynasty, the Jurchens went to war with the Northern Song dynasty , and captured most of northern China in the Jin–Song wars . During the Jin dynasty, the first Jurchen script came into use in

21114-522: Was a complete failure but the latter achieved limited success. In 1853, Hong Xiuquan withdrew from active control of policies and administration to rule exclusively by written proclamations. He lived in luxury and had many women in his inner chamber, and often issued religious strictures. He clashed with Yang Xiuqing, who challenged his often impractical policies, and became suspicious of Yang's ambitions, his extensive network of spies and his claims of authority when "speaking as God". This tension culminated in

21267-596: Was a shadow of its noble origin, being now a tool of the Qing to tyrannize Han people, libraries of the Confucian monasteries were destroyed—in the Yangtze delta, almost entirely—and the temples were often defaced or turned into temples of his new religion or hospitals and libraries. Traditionalist works like those of Confucius were burned and their sellers executed. The Taiping were especially opposed to idolatry , destroying idols wherever found with great prejudice. Though

21420-402: Was adopted as the official name of the people by Emperor Hong Taiji in 1635, replacing the earlier name " Jurchen ". It appears that manju was an old term for the Jianzhou Jurchens , although the etymology is not well understood. The Jiu Manzhou Dang , archives of early 17th century documents, contains the earliest use of Manchu. However, the actual etymology of the ethnic name "Manju"

21573-625: Was also dismissively referred to as the Red Sheep Rebellion ( 紅羊之亂 ; Hóngyáng zhī luàn ) because the two names sound similar in Chinese. In modern China, the war is often referred to as the Taiping Heavenly Kingdom Movement, due to the fact that the Taiping espoused a doctrine which was both nationalist and communist, and the Taiping represented a popular ideology which was based on either Han nationalism or protocommunist values. The scholar Jian Youwen

21726-749: Was assassinated by a Manchu. Thousands of Manchus fled south from Aigun during the fighting in the Boxer Rebellion in 1900, their cattle and horses then stolen by Russian Cossacks who razed their villages and homes. The clan system of the Manchus in Aigun was obliterated by the despoliation of the area at the hands of the Russian invaders. By the 19th century, most Manchus in the city garrison spoke only Mandarin Chinese, not Manchu, which still distinguished them from their Han neighbors in southern China, who spoke non-Mandarin dialects. That they spoke Beijing dialect made recognizing Manchus folks relatively easy. It

21879-579: Was assigned there. Governor Yue Rui of Shandong was then ordered by the Yongzheng to report any bannerman misbehaving and warned him not to cover it up in 1730 after Manchu bannermen were put in a quarter in Qingzhou. Manchu bannermen from the garrisons in Xi'an and Jingzhou fought in Xinjiang in the 1770s and Manchus from Xi'an garrison fought in other campaigns against the Dzungars and Uyghurs throughout

22032-582: Was baptized as a Christian. His older brother, Kan Tat-Choy , became a wealthy entrepreneur and later built St. Mary's Episcopal Church in Causeway Bay . In 1914, Jian attended Oberlin College where he earned his undergraduate degree in 1917, and obtained his master's degree from the University of Chicago in 1919, then returned to China in 1921. In 1922, he accepted a position as General Editor at

22185-453: Was copied down . Traumatic memories of the Jurchen raids on Japan in the 1019 Toi invasion , the Mongol invasions of Japan in addition to Japan viewing the Jurchens as "Tatar" "barbarians" after copying China's barbarian-civilized distinction, may have played a role in Japan's antagonistic views against Manchus and hostility towards them in later centuries such as when Tokugawa Ieyasu viewed

22338-565: Was how the Jurchens who founded the Qing lived and how their ancestors lived before the Jin. Alongside Mongols and Jurchen clans there were migrants from Liaodong provinces of Ming China and Korea living among these Jurchens in a cosmopolitan manner. Nurhaci who was hosting Sin Chung-il was uniting all of them into his own army, having them adopt the Jurchen hairstyle of a long queue and a shaved fore=crown and wearing leather tunics. His armies had black, blue, red, white and yellow flags. These became

22491-401: Was informally regulated by social status and custom. In northeastern China such as Heilongjiang and Liaoning it was more common for Manchu women to marry Han men since they were not subjected to the same laws and institutional oversight as Manchus and Han in Beijing and elsewhere. The policy of artificially isolating the Manchus of the northeast from the rest of China could not last forever. In

22644-497: Was marked by a high level of discipline and fanaticism. They typically wore a uniform of red jackets with blue trousers, and grew their hair long so in China they were nicknamed "long hair". In the beginning of the rebellion, the large numbers of women serving in the Taiping army also distinguished it from other 19th-century armies. However, after 1853 there ceased being many women in the Taiping army. Hong Xuanjiao , Su Sanniang and Qiu Ersao are examples of women who became leaders of

22797-570: Was no law against this. As the end of the Qing dynasty approached, Manchus were portrayed as outside colonizers by Chinese nationalists such as Sun Yat-sen , even though the Republican revolution he brought about was supported by many reform-minded Manchu officials and military officers. This portrayal dissipated somewhat after the 1911 revolution as the new Republic of China now sought to include Manchus within its national identity . In order to blend in, some Manchus switched to speaking

22950-467: Was northern Standard Chinese which the Manchu Bannermen spoke instead of the local dialect the Han people around the garrison spoke, so that Manchus in the garrisons at Jingzhou and Guangzhou both spoke Beijing Mandarin even though Cantonese was spoken at Guangzhou, and the Beijing dialect of Mandarin distinguished the Manchu bannermen at the Xi'an garrison from the local Han people who spoke

23103-495: Was repulsed after 15 months by an army of Qing troops supported by European officers under the command of Frederick Townsend Ward . This army would become known as the " Ever Victorious Army ", a seasoned and well-trained Qing military force commanded by Charles George Gordon , and would be instrumental in the defeat of the Taiping rebels. In 1861, around the time of the death of the Xianfeng Emperor and ascension of

23256-403: Was so severe that parents and children of the opposite sex could not interact, and even married couples were discouraged from having sex. The rebels used brilliant unorthodox strategies that nearly toppled the dynasty but inspired it to adopt what one historian calls "the most significant military experimentation since the seventeenth century." The Taiping army was the rebellion's key strength. It

23409-641: Was the Tokoro Manchu clan in the Manchu banners which claimed to be descended from a Han Chinese with the surname of Tao who had moved north from Zhejiang to Liaodong and joined the Jurchens before the Qing in the Ming Wanli emperor's era. The Han Chinese Banner Tong 佟 clan of Fushun in Liaoning falsely claimed to be related to the Jurchen Manchu Tunggiya 佟佳 clan of Jilin , using this false claim to get themselves transferred to

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