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132-481: Al-Maqdisi is one of the earliest known historical figures to self-identify as a Palestinian ,having done so when sharing an anecdote on one of his travels in Persia . Outside of his own work, there is little biographical information available about al-Maqdisi. He is neither found in the voluminous biographies of Ibn Khallikan (d. 1282) nor were the aspects of his life mentioned in the works of his contemporaries. He

264-510: A Jewish state and the dispossession of the Arab majority crystallised among most editors, Christian and Muslim, of local newspapers. The term itself Filasṭīnī was first introduced by Khalīl Beidas in a translation of a Russian work on the Holy Land into Arabic in 1898. After that, its usage gradually spread so that, by 1908, with the loosening of censorship controls under late Ottoman rule,

396-443: A number of Muslim, Christian and Jewish correspondents writing for newspapers began to use the term with great frequency in referring to the 'Palestinian people' ( ahl/ahālī Filasṭīn ), 'Palestinians' ( al-Filasṭīnīyūn ), the 'sons of Palestine' ( abnā’ Filasṭīn ) or to 'Palestinian society' ( al-mujtama' al-filasṭīnī ). Whatever the differing viewpoints over the timing, causal mechanisms, and orientation of Palestinian nationalism, by

528-635: A 2015 Foreign Affairs article that "based on hundreds of manuscripts, Islamic court records, books, magazines, and newspapers from the Ottoman period (1516–1918), it seems that the first Arab to use the term "Palestinian" was Farid Georges Kassab, a Beirut-based Orthodox Christian ." He explained further that Kassab's 1909 book Palestine, Hellenism, and Clericalism noted in passing that "the Orthodox Palestinian Ottomans call themselves Arabs, and are in fact Arabs," despite describing

660-825: A British "colony of the lowest order." The Arabs tried to get the British to offer an Arab legal establishment again roughly ten years later, but to no avail. After the British general, Louis Bols, read out the Balfour Declaration in February 1920, some 1,500 Palestinians demonstrated in the streets of Jerusalem. A month later, during the 1920 Nebi Musa riots, the protests against British rule and Jewish immigration became violent and Bols banned all demonstrations. In May 1921 however, further anti-Jewish riots broke out in Jaffa and dozens of Arabs and Jews were killed in

792-581: A ban of the sale of land to Jews. By the end of 1936, the movement had become a national revolt, and resistance grew during 1937 and 1938. In response, the British declared martial law , dissolved the Arab High Committee and arrested officials from the Supreme Muslim Council who were behind the revolt. By 1939, 5,000 Arabs had been killed in British attempts to quash the revolt; more than 15,000 were wounded. In November 1947,

924-697: A degree of continuity over a long historical period (much as 'the Israelites' of the Bible suggest a long historical continuity in the same region)." Baruch Kimmerling and Joel S. Migdal consider the 1834 Peasants' revolt in Palestine as constituting the first formative event of the Palestinian people. From 1516 to 1917, Palestine was ruled by the Ottoman Empire save a decade from the 1830s to

1056-609: A fierce hatred for each other. During Hisham ibn Abd al-Malik 's reign, the Umayyad government appointed Mudaris as governors in Khorasan, except for Asad ibn Abdallah al-Qasri's tenure in 735–738. Nasr's appointment came four months after Asad's death. In the interim, the sources report variously that the province was run either by the Syrian general Ja'far ibn Hanzala al-Bahrani or by Asad's lieutenant Juday' al-Kirmani. At any rate,

1188-549: A frontier region between Khorasan and Hindustan . By the late Middle Ages, the term lost its administrative significance, in the west only being loosely applied among the Turko-Persian dynasties of modern Iran to all its territories that lay east and north-east of the Dasht-e Kavir desert. It was therefore subjected to constant change, as the size of their empires changed. In the east, Khwarasan likewise became

1320-410: A hypothetical Proto-Iranian form *miθrāsāna ; see Mithra , Bactrian μιυρο [mihr], for the relevant solar deity ). The province was often subdivided into four quarters, such that Nishapur (present-day Iran), Marv (present-day Turkmenistan ), Herat and Balkh (present-day Afghanistan) were the centers, respectively, of the westernmost, northernmost, central, and easternmost quarters. Khorasan

1452-483: A long history, destroyed by Israeli forces. In addition, Palestinians lost from 1.5 to 2 million acres of land, an estimated 150,000 urban and rural homes, and 23,000 commercial structures such as shops and offices. Recent estimates of the cost to Palestinians in property confiscations by Israel from 1948 onwards has concluded that Palestinians have suffered a net $ 300 billion loss in assets. Those parts of British Mandatory Palestine which did not become part of

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1584-946: A result of the Oslo Accords , is an interim administrative body nominally responsible for governance in Palestinian population centres in the West Bank and the Gaza Strip. Since 1978, the United Nations has observed an annual International Day of Solidarity with the Palestinian People . According to British historian Perry Anderson , it is estimated that half of the population in the Palestinian territories are refugees, and that they have collectively suffered approximately US$ 300 billion in property losses due to Israeli confiscations, at 2008–2009 prices. Despite various wars and exoduses , roughly one half of

1716-566: A single major city: Nishapur, Merv, Herat and Balkh. By the 10th century, Ibn Khordadbeh and the Hudud al-'Alam mentions what roughly encompasses the previous regions of Abarshahr , Tokharistan and Sogdia as Khwarasan proper. They further report the southern part of the Hindu Kush, i.e. the regions of Sistan , Rukhkhudh , Zabulistan and Kabul etc. to make up the Khorasan marches ,

1848-528: A state. However, Palestinian sovereignty over the areas claimed as part of the Palestinian state remains limited, and the boundaries of the state remain a point of contestation between Palestinians and Israelis. The first Palestinian nationalist organizations emerged at the end of the World War I . Two political factions emerged. al-Muntada al-Adabi , dominated by the Nashashibi family, militated for

1980-706: A term associated with the great urban centers of Central Asia. It is mentioned in the Memoirs of Babur (from the 1580s) that: The people of Hindustān call every country beyond their own Khorasān, in the same manner as the Arabs term all except Arabia, Ajem . On the road between Hindustān and Khorasān, there are two great marts: the one Kābul, the other Kandahār . Caravans, from Ferghāna, Tūrkestān, Samarkand, Balkh, Bokhāra, Hissār, and Badakhshān , all resort to Kābul; while those from Khorasān repair to Kandahār . This country lies between Hindustān and Khorasān. In modern times,

2112-588: A tradition that emerged in the 1960s that argues Palestinian nationalism has deep historical roots, with extreme advocates reading a Palestinian nationalist consciousness and identity back into the history of Palestine over the past few centuries, and even millennia, when such a consciousness is in fact relatively modern. The Battle of Karameh and the events of Black September in Jordan contributed to growing Palestinian support for these groups, particularly among Palestinians in exile. Concurrently, among Palestinians in

2244-521: A unique concept in which all of the lands of Islam constituted a single domain. He subdivided this domain into two parts: mamlakat al-ʿArab (domain of the Arabs) and mamlakat al-ʿAjam (domain of the non-Arabs). The former consisted, from east to west, of the six provinces of Iraq , Aqur (Upper Mesopotamia), Arabia , Syria , Egypt and the Maghreb , while the latter consisted of the eight provinces of

2376-723: A vast and loosely defined region of Khorasan, which might even extend to the Indus Valley and the Pamir Mountains. The boundary between these two was the region surrounding the cities of Gurgan and Qumis . In particular, the Ghaznavids , Seljuqs and Timurids divided their empires into Iraqi and Khorasani regions. Khorasan is believed to have been bounded in the southwest by desert and the town of Tabas , known as "the Gate of Khorasan", from which it extended eastward to

2508-533: Is a disputed issue amongst scholars. For some, the term " Palestinian " is used to refer to the nationalist concept of a Palestinian people by Palestinian Arabs from the late 19th century and in the pre-World War I period, while others assert the Palestinian identity encompasses the heritage of all eras from biblical times up to the Ottoman period . After the Israeli Declaration of Independence ,

2640-517: Is a historical eastern region in the Iranian Plateau in West and Central Asia that encompasses western and northern Afghanistan , northeastern Iran , the eastern halves of Turkmenistan and Uzbekistan , western Tajikistan , and portions of Kyrgyzstan and Kazakhstan . The extent of the region referred to as Khorasan varied over time. In its stricter historical sense, it comprised

2772-465: Is independent of the existence of any actual Arabian origins. Palestinians are sometimes described as indigenous. In a human rights context, the word indigenous may have different definitions; the UN Commission on Human Rights uses several criteria to define this term. Palestine has undergone many demographic and religious upheavals throughout history. During the 2nd millennium BCE , it

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2904-431: Is one of the best parts of the work. All that he wrote is the fruit of his own observation, and his descriptions of the manners and customs of the various countries, bear the stamp of a shrewd and observant mind, fortified by profound knowledge of both books and men. Hafit { Tuwwam } abounds in palm trees; it lies in the direction of Hajar { Al-Hasa }, and the mosque is in the markets ... Dibba and Julfar , both in

3036-559: Is possibly the forerunner of the Sasanian administrative division of Khurasan, occurring after their takeover of Hephthalite territories south of the Oxus. The transformation of the term and its identification with a larger region is thus a development of the late Sasanian and early Islamic periods. Early Islamic usage often regarded everywhere east of Jibal or what was subsequently termed Iraq Ajami (Persian Iraq) , as being included in

3168-526: The 1948 Palestinian expulsion , and more so after the 1967 Palestinian exodus , the term "Palestinian" evolved into a sense of a shared future in the form of aspirations for a Palestinian state . Founded in 1964, the Palestine Liberation Organization is an umbrella organization for groups that represent the Palestinian people before international states. The Palestinian National Authority , officially established in 1994 as

3300-571: The Al-Quds , Al-Munadi , Falastin , Al-Karmil and Al-Nafir newspapers, which used the term "Filastini" more than 170 times in 110 articles from 1908 to 1914. They also made references to a "Palestinian society", "Palestinian nation", and a "Palestinian diaspora". Article writers included Christian and Muslim Arab Palestinians, Palestinian emigrants, and non-Palestinian Arabs. The Palestinian Arab Christian Falastin newspaper had addressed its readers as Palestinians since its inception in 1911 during

3432-754: The Battle of the Oxus River . The next year, Ibn Amir concluded a peace treaty with Kanadbak , an Iranian nobleman and the kanarang of Tus . The Sasanian rebel Burzin Shah , of the Karen family , revolted against Ibn Amir, though the latter crushed the rebels in the Battle of Nishapur . After the invasion of Persia under Rashidun was completed in five years and almost all of the Persian territories came under Arab control, it also inevitable created new problems for

3564-524: The Bronze-Age population of Canaan . Variations have been noted between Muslim and Christian Palestinians . Additionally, there are indications within Palestinian populations of maternal gene flow from Sub-Saharan Africa , possibly linked to historical migrations or the Arab slave trade . Genetic studies have also shown a genetic relationship between Palestinians and Jews . A 2023 study looking at

3696-589: The Ghilji Pashtuns from Kandahar and became part of the Hotaki dynasty from 1722 to 1729. Nader Shah recaptured Khorasan in 1729 and chose Mashhad as the capital of Persia. Following his assassination in 1747, the eastern parts of Khorasan, including Herat were annexed with the Durrani Empire . Mashhad area was under control of Nader Shah's grandson Shahrukh Afshar until it was captured by

3828-554: The Middle East after World War I . Khalidi also states that although the challenge posed by Zionism played a role in shaping this identity, that "it is a serious mistake to suggest that Palestinian identity emerged mainly as a response to Zionism." Conversely, historian James L. Gelvin argues that Palestinian nationalism was a direct reaction to Zionism. In his book The Israel-Palestine Conflict: One Hundred Years of War he states that "Palestinian nationalism emerged during

3960-525: The Mongol subjugation of Khorasan, carrying out the task "with a thoroughness from which that region has never recovered." Throughout the nineteenth and twentieth century, the majority of Islamic archaeological efforts were focused on the medieval era, predominantly in areas near what is today Central Asia . Under Caliph Umar ( r.  634–644 ), the Rashidun Caliphate seized nearly

4092-667: The Muslim conquest of the Levant . Some Palestinian families, notably in the Hebron and Nablus regions, claim Jewish and Samaritan ancestry respectively, preserving associated cultural customs and traditions. Genetic studies indicate a genetic affinity between Palestinians and other Arab and Semitic groups in the Middle East and North Africa . Recent research suggests a genetic continuity between modern Palestinians and ancient Levantine populations, evidenced by their clustering with

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4224-619: The Palestinian fedayeen , sumud provided an important subtext to the narrative of the fighters, "in symbolizing continuity and connections with the land, with peasantry and a rural way of life." In 1974, the PLO was recognized as the sole legitimate representative of the Palestinian people by the Arab nation-states and was granted observer status as a national liberation movement by the United Nations that same year. Israel rejected

4356-547: The Pamir Mountains . Greater Khorasan is today sometimes used to distinguish the larger historical region from the former Khorasan Province of Iran (1906–2004), which roughly encompassed the western portion of the historical Greater Khorasan. The name Khorāsān is Persian (from Middle Persian Xwarāsān , sp. xwlʾsʾn' , meaning "where the sun arrives from" or "the Eastern Province"). The name

4488-514: The Philistines . Among Semitic languages , Akkadian Palaštu (variant Pilištu ) is used of 7th-century Philistia and its, by then, four city states. Biblical Hebrew 's cognate word Plištim , is usually translated Philistines . When the Romans conquered the region in the first century BCE, they used the name Judaea for the province that covered most of the region. At the same time,

4620-863: The Qajar dynasty in 1796. In 1856, the Iranians, under the Qajar dynasty, briefly recaptured Herat; by the Treaty of Paris of 1857 , signed between Iran and the British Empire to end the Anglo-Persian War , the Iranian troops withdrew from Herat . Later, in 1881, Iran relinquished its claims to a part of the northern areas of Khorasan to the Russian Empire , principally comprising Merv , by

4752-522: The San Remo conference , it was decided to accept the text of those articles, while inserting in the minutes of the conference an undertaking by the Mandatory Power that this would not involve the surrender of any of the rights hitherto enjoyed by the non-Jewish communities in Palestine. In 1922, the British authorities over Mandatory Palestine proposed a draft constitution that would have granted

4884-716: The Six-Day War . Historian Avi Shlaim states that the Palestinians' lack of sovereignty over the land has been used by Israelis to deny Palestinians their rights to self-determination. Today, the right of the Palestinian people to self-determination has been affirmed by the United Nations General Assembly , the International Court of Justice and several Israeli authorities. A total of 133 countries recognize Palestine as

5016-617: The Treaty of Akhal (also known as the Treaty of Akhal-Khorasan ). Khorasan has had a great cultural importance among other regions in Greater Iran . The literary New Persian language developed in Khorasan and Transoxiana and gradually supplanted the Parthian language . The New Persian literature arose and flourished in Khorasan and Transoxiana where the early Iranian dynasties such as Tahirids , Samanids , Saffirids and Ghaznavids (a Turco-Persian dynasty) were based. Until

5148-513: The United Nations General Assembly adopted the Partition Plan , which divided the mandate of Palestine into two states: one majority Arab and one majority Jewish. The Palestinian Arabs rejected the plan and attacked Jewish civilian areas and paramilitary targets. Following Israel's declaration of independence in May 1948, five Arab armies (Lebanon, Egypt, Syria, Iraq, and Transjordan) came to

5280-513: The boundaries it had during the British Mandate, is an indivisible territorial unit." Historical records and later genetic studies indicate that the Palestinian people descend mostly from Ancient Levantines extending back to Bronze Age inhabitants of Levant. According to Palestinian historian Nazmi Al-Ju'beh like in other Arab nations, the Arab identity of Palestinians, largely based on linguistic and cultural affiliation,

5412-619: The mountains of central Afghanistan . Sources from the 10th century onwards refer to areas in the south of the Hindu Kush as the Khorasan Marches, forming a frontier region between Khorasan and Hindustan . First established in the 6th century as one of four administrative (military) divisions by the Sasanian Empire , the scope of the region has varied considerably during its nearly 1,500-year history. Initially,

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5544-419: The pan-Arabist ideology put forward by Gamal Abdel Nasser —popular among Palestinians for whom Arabism was already an important component of their identity —tended to obscure the identities of the separate Arab states it subsumed. Since 1967, Palestinians in the West Bank and the Gaza Strip have lived under military occupation, creating, according to Avram Bornstein, a carceralization of their society . In

5676-515: The peasants' revolt in Palestine in 1834 (or even as early as the 17th century), while others argue that it did not emerge until after the Mandatory Palestine period. Legal historian Assaf Likhovski states that the prevailing view is that Palestinian identity originated in the early decades of the 20th century, when an embryonic desire among Palestinians for self-government in the face of generalized fears that Zionism would lead to

5808-444: The whole genomes of world populations found that the Palestinian samples clustered in the "Middle Eastern genomic group", which included samples such as Samaritan , Bedouin , Jordanian , Iraqi Jew and Yemenite Jew samples. The timing and causes behind the emergence of a distinctively Palestinian national identity among the Arabs of Palestine are matters of scholarly disagreement. Some argue that it can be traced as far back as

5940-492: The "Syrians of Palestine" or "Palestinian-Syrians", an ethnically amorphous group he distinguishes from the Phoenicians. Herodotus makes no distinction between the inhabitants of Palestine. The Greek word reflects an ancient Eastern Mediterranean-Near Eastern word which was used either as a toponym or ethnonym . In Ancient Egyptian Peleset/Purusati has been conjectured to refer to the " Sea Peoples ", particularly

6072-473: The 1840s when an Egyptian vassal of the Ottomans, Muhammad Ali , and his son Ibrahim Pasha successfully broke away from Ottoman leadership and, conquering territory spreading from Egypt to as far north as Damascus, asserted their own rule over the area. The so-called Peasants' Revolt by Palestine's Arabs was precipitated by heavy demands for conscripts. The local leaders and urban notables were unhappy about

6204-716: The 1950s, a new generation of Palestinian nationalist groups and movements began to organize clandestinely, stepping out onto the public stage in the 1960s. The traditional Palestinian elite who had dominated negotiations with the British and the Zionists in the Mandate, and who were largely held responsible for the loss of Palestine, were replaced by these new movements whose recruits generally came from poor to middle-class backgrounds and were often students or recent graduates of universities in Cairo , Beirut and Damascus. The potency of

6336-403: The Arabic speakers of Palestine as Palestinians throughout the rest of the book." Bernard Lewis argues it was not as a Palestinian nation that the Arabs of Ottoman Palestine objected to Zionists, since the very concept of such a nation was unknown to the Arabs of the area at the time and did not come into being until very much later. Even the concept of Arab nationalism in the Arab provinces of

6468-445: The Arabic-speaking Muslims of Palestine but also the Arab Christians and other religious communities of Palestine who were at that time Arabic-speakers, such as the Samaritans and Druze . Thus, the Jews of Palestine were/are also included, although limited only to "the [Arabic-speaking] Jews who had normally resided in Palestine until the beginning of the [pre-state] Zionist invasion." The Charter also states that "Palestine with

6600-523: The Arabs of Palestine." Israeli historian Efraim Karsh takes the view that the Palestinian identity did not develop until after the 1967 war because the Palestinian exodus/expulsion had fractured society so greatly that it was impossible to piece together a national identity. Between 1948 and 1967, the Jordanians and other Arab countries hosting Arab refugees from Palestine/Israel silenced any expression of Palestinian identity and occupied their lands until Israel's conquests of 1967. The formal annexation of

6732-465: The British, and Izz ad-Din al-Qassam . After the killing of sheikh Izz ad-Din al-Qassam by the British in 1935, his followers initiated the 1936–39 Arab revolt in Palestine , which began with a general strike in Jaffa and attacks on Jewish and British installations in Nablus . The Arab Higher Committee called for a nationwide general strike, non-payment of taxes, and the closure of municipal governments, and demanded an end to Jewish immigration and

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6864-497: The Gaza Strip, over 870,000 in the West Bank, and around 250,000 in Israel proper. Of the Palestinian population who live abroad, known as the Palestinian diaspora , more than half are stateless , lacking legal citizenship in any country. 2.3 million of the diaspora population are registered as refugees in neighboring Jordan , most of whom hold Jordanian citizenship; over 1 million live between Syria and Lebanon , and about 750,000 live in Saudi Arabia , with Chile holding

6996-470: The Jewish population in Jerusalem and its surroundings in Judea , and Samaritan population in Samaria , never fully recovered as a result of the Jewish-Roman Wars and Samaritan revolts respectively. In the centuries that followed, the region experienced political and economic unrest , mass conversions to Christianity (and subsequent Christianization of the Roman Empire ), and the religious persecution of minorities. The immigration of Christians,

7128-426: The Khorasan division of the Sasanian Empire covered the northeastern military gains of the empire, at its height including cities such as Nishapur , Herat , Merv , Faryab , Taloqan , Balkh , Bukhara , Badghis , Abiward , Gharjistan , Tus and Sarakhs . With the rise of the Umayyad Caliphate , the designation was inherited and likewise stretched as far as their military gains in the east, starting off with

7260-421: The Mandatory Power considered the Palestinian population to be composed of religious, not national, groups. Consequently, government censuses in 1922 and 1931 would categorize Palestinians confessionally as Muslims, Christians and Jews, with the category of Arab absent. The articles of the Mandate mentioned the civil and religious rights of the non-Jewish communities in Palestine, but not their political status. At

7392-566: The Mashriq (Sistan, Afghanistan , Khurasan and Transoxiana ), Sindh, Kirman , Fars , Khuzistan , Jibal , Daylam and Rihab ( Armenia , Adharbayjan and Aran ). Aḥsan al-taqāsīm gives a systematic account of all the places and regions al-Maqdisi had visited. He devoted a section of his book to Bilad al-Sham (the Levant ) with a particular focus on Palestine. In contrast to travelers to Palestine, such as Arculf ( c.  680s ), Nasir Khusraw ( c.  1040s ) and others, who were pilgrims, al-Maqdisi gave detailed insights into

7524-500: The Omani-UAE border. Dibba is another region split between the UAE and Oman, touching the Musandam Peninsula , which is partly ruled by the Emirate of Ras Al Khaimah , where the ancient settlement of Julfar is located. Palestinians Palestinians ( Arabic : الفلسطينيون , romanized :  al-Filasṭīniyyūn ) are an Arab ethnonational group native to the region of Palestine . In 1919, Palestinian Muslims and Palestinian Christians constituted 90 percent of

7656-409: The Ottoman Empire as part of a 'sacred trust of civilization'. Article 7 of the League of Nations Mandate required the establishment of a new, separate, Palestinian nationality for the inhabitants. This meant that Palestinians did not become British citizens, and that Palestine was not annexed into the British dominions. The Mandate document divided the population into Jewish and non-Jewish, and Britain,

7788-458: The Ottoman Empire, "had not reached significant proportions before the outbreak of World War I." Tamir Sorek, a sociologist , submits that, "Although a distinct Palestinian identity can be traced back at least to the middle of the nineteenth century (Kimmerling and Migdal 1993; Khalidi 1997b), or even to the seventeenth century (Gerber 1998), it was not until after World War I that a broad range of optional political affiliations became relevant for

7920-439: The Ottoman period. During the Mandatory Palestine period, the term "Palestinian" was used to refer to all people residing there, regardless of religion or ethnicity , and those granted citizenship by the British Mandatory authorities were granted "Palestinian citizenship". Other examples include the use of the term Palestine Regiment to refer to the Jewish Infantry Brigade Group of the British Army during World War II, and

8052-423: The PLO's Palestinian National Council in July 1968, defined "Palestinians" as "those Arab nationals who, until 1947, normally resided in Palestine regardless of whether they were evicted from it or stayed there. Anyone born, after that date, of a Palestinian father – whether in Palestine or outside it – is also a Palestinian." Note that "Arab nationals" is not religious-specific, and it includes not only

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8184-415: The Palestinian Arabs representation in a Legislative Council on condition that they accept the terms of the mandate. The Palestine Arab delegation rejected the proposal as "wholly unsatisfactory", noting that "the People of Palestine" could not accept the inclusion of the Balfour Declaration in the constitution's preamble as the basis for discussions. They further took issue with the designation of Palestine as

8316-486: The Palestinian Arabs' aid against the newly founded State of Israel . The Palestinian Arabs suffered such a major defeat at the end of the war, that the term they use to describe the war is Nakba (the "catastrophe"). Israel took control of much of the territory that would have been allocated to the Arab state had the Palestinian Arabs accepted the UN partition plan. Along with a military defeat, hundreds of thousands of Palestinians fled or were expelled from what became

8448-548: The Palestinian people's right to form a sovereign independent state, "The right of self-determination gives the Palestinian people collectively the inalienable right freely to determine its political status, while Israel, having recognized the Palestinians as a separate people, is obliged to promote and respect this right in conformity with the Charter of the United Nations". Khurasan Greater Khorasan ( Middle Persian : 𐬒𐬊𐬭𐬀𐬯𐬀𐬥 , romanized:  Xwarāsān ; Persian : خراسان , [xoɾɒːˈsɒːn] )

8580-456: The Roman and Byzantine periods to about 300,000 by the early Ottoman period. Over time, the existing population adopted Arab culture and language and much converted to Islam . The settlement of Arabs before and after the Muslim conquest is thought to have played a role in accelerating the Islamization process. Some scholars suggest that by the arrival of the Crusaders , Palestine was already overwhelmingly Muslim, while others claim that it

8712-470: The State of Israel. Israel did not allow the Palestinian refugees of the war to return to Israel. After the war, there was a hiatus in Palestinian political activity. Khalidi attributes this to the traumatic events of 1947–49, which included the depopulation of over 400 towns and villages and the creation of hundreds of thousands of refugees. 418 villages had been razed, 46,367 buildings, 123 schools, 1,233 mosques, 8 churches and 68 holy shrines, many with

8844-463: The State of Israel." In 1975, the United Nations established a subsidiary organ, the Committee on the Exercise of the Inalienable Rights of the Palestinian People , to recommend a program of implementation to enable the Palestinian people to exercise national independence and their rights to self-determination without external interference, national independence and sovereignty, and to return to their homes and property. The First Intifada (1987–93)

8976-433: The West Bank and Gaza Strip, a new ideological theme, known as sumud , represented the Palestinian political strategy popularly adopted from 1967 onward. As a concept closely related to the land, agriculture and indigenousness , the ideal image of the Palestinian put forward at this time was that of the peasant (in Arabic, fellah ) who stayed put on his land, refusing to leave. A strategy more passive than that adopted by

9108-450: The West Bank by Jordan in 1950, and the subsequent granting of its Palestinian residents Jordanian citizenship, further stunted the growth of a Palestinian national identity by integrating them into Jordanian society. The idea of a unique Palestinian state distinct from its Arab neighbors was at first rejected by Palestinian representatives. The First Congress of Muslim-Christian Associations (in Jerusalem , February 1919), which met for

9240-414: The caliphate. Pockets of tribal resistance continued for centuries in the Afghan territories. During the 7th century, Arab armies made their way into the region of Afghanistan from Khorasan. A second problem was as a corollary to the Muslim conquest of Persia, the Muslims became neighbors of the city states of Transoxiana . Although Transoxiana was included in the loosely defined "Turkestan" region, only

9372-495: The capitals of the Palestine and Jordan districts, respectively. To a lesser extent, he described Acre, Beisan , Bayt Jibrin , Caesarea , Amman and Aila . In his descriptions of the aforementioned cities, al-Maqdisi noted their prosperity and stability and gave a general impression of Palestine as densely populated and wealthy, with numerous localities. Guy Le Strange comments on al-Maqdisi's work: His description of Palestine, and especially of Jerusalem, his native city,

9504-593: The confrontations. After the 1920 Nebi Musa riots , the San Remo conference and the failure of Faisal to establish the Kingdom of Greater Syria , a distinctive form of Palestinian Arab nationalism took root between April and July 1920. With the fall of the Ottoman Empire and the French conquest of Syria , coupled with the British conquest and administration of Palestine, the formerly pan-Syrianist mayor of Jerusalem , Musa Qasim Pasha al-Husayni , said "Now, after

9636-662: The devastating Mongol invasion of the 13th century, Khorasan remained the cultural capital of Persia. It has produced scientists such as Avicenna , Al-Farabi , Al-Biruni , Omar Khayyam , Al-Khwarizmi , Abu Ma'shar al-Balkhi (known as Albumasar or Albuxar in the west), Alfraganus , Abu Wafa , Nasir al-Din al-Tusi , Sharaf al-Dīn al-Ṭūsī , and many others who are widely well known for their significant contributions in various domains such as mathematics, astronomy , medicine, physics , geography , and geology. There have been many archaeological sites throughout Khorasan, however many of these expeditions were illegal or committed in

9768-732: The direction of the Hajar, are close to the sea ... Tuwwam has been dominated by a branch of the Quraysh ... Al-Maqdisi mentioned regions in Eastern Arabia which form parts of what are now Saudi Arabia , the UAE and Oman . Al-Hasa is an important oasis region in the eastern part of Saudi Arabia, whereas Tuwwam is another oasis region split between the UAE and Oman, comprising the modern settlements of Al Ain and Al-Buraimi on different sides of

9900-457: The distinctiveness of Palestinian history ..." and "[a]lthough proud of their Arab heritage and ancestry, the Palestinians considered themselves to be descended not only from Arab conquerors of the seventh century but also from indigenous peoples who had lived in the country since time immemorial, including the ancient Hebrews and the Canaanites before them." Zachary J. Foster argued in

10032-432: The early 20th century strong opposition to Zionism and evidence of a burgeoning nationalistic Palestinian identity is found in the content of Arabic-language newspapers in Palestine, such as Al-Karmil (est. 1908) and Filasteen (est. 1911). Filasteen initially focused its critique of Zionism around the failure of the Ottoman administration to control Jewish immigration and the large influx of foreigners, later exploring

10164-424: The early days of the Muslim conquests , Arab armies were divided into regiments drawn from individual tribes or tribal confederations ( butun or ‘asha‘ir ). Despite the fact that many of these groupings were recent creations, created for reasons of military efficiency rather than any common ancestry, they soon developed a strong and distinct identity. By the beginning of the Umayyad period, this system progressed to

10296-444: The efforts of some extreme advocates of Palestinian nationalism to "anachronistically" read back into history a nationalist consciousness that is in fact "relatively modern". Khalidi argues that the modern national identity of Palestinians has its roots in nationalist discourses that emerged among the peoples of the Ottoman empire in the late 19th century that sharpened following the demarcation of modern nation-state boundaries in

10428-704: The emigration of Jews, and the conversion of pagans, Jews and Samaritans, contributed to a Christian majority forming in Late Roman and Byzantine Palestine . In the 7th century, the Arab Rashiduns conquered the Levant ; they were later succeeded by other Arab Muslim dynasties, including the Umayyads , Abbasids and the Fatimids . Over the following several centuries, the population of Palestine drastically decreased, from an estimated 1 million during

10560-537: The entire Persia from the Sasanian Empire . However, the areas of Khorasan weren't conquered until c.  651 during the caliphate of Uthman ( r.  644–656 ). The Rashidun commanders Ahnaf ibn Qays and Abd Allah ibn Amir were assigned to lead the invasion of Khorasan. In late 651, the Rashidun army defeated the combined forces of the Sasanian and the First Turkic Khaganate in

10692-446: The eventual conquest. In July 738, at the age of 74, Nasr was appointed as governor of Khorasan. Despite his age, he was widely respected both for his military record, his knowledge of the affairs of Khorasan and his abilities as a statesman. Julius Wellhausen wrote of him that "His age did not affect the freshness of his mind, as is testified not only by his deeds, but also by the verses in which he gave expression to his feelings till

10824-679: The first Israeli–Palestinian interim peace agreement, were signed in 1993. The process was envisioned to last five years, ending in June 1999, when the withdrawal of Israeli forces from the Gaza Strip and the Jericho area began. The expiration of this term without the recognition by Israel of the Palestinian State and without the effective termination of the occupation was followed by the Second Intifada in 2000. The second intifada

10956-569: The following years, especially under the nationalistic orientation of the leadership of Yasser Arafat . Mainstream secular Palestinian nationalism was grouped together under the umbrella of the PLO whose constituent organizations include Fatah and the Popular Front for the Liberation of Palestine , among other groups who at that time believed that political violence was the only way to "liberate" Palestine. These groups gave voice to

11088-555: The formation of ever-larger super-groupings, culminating in the two super-groups : the northern Arab Mudaris or Qaysis , and the south Arabs or "Yemenis" ( Yaman ), dominated by the Azd and Rabi'ah tribes. By the 8th century, this division had become firmly established across the Caliphate and was a source of constant internal instability, as the two groups formed in essence two rival political parties, jockeying for power and separated by

11220-520: The history of Palestine  – encompassing the Biblical , Roman , Byzantine , Umayyad , Abbasid , Fatimid , Crusader , Ayyubid , Mamluk and Ottoman periods – form part of the identity of the modern-day Palestinian people, as they have come to understand it over the last century. Noting that Palestinian identity has never been an exclusive one, with "Arabism, religion, and local loyalties" playing an important role, Khalidi cautions against

11352-415: The impact of Zionist land-purchases on Palestinian peasants ( Arabic : فلاحين , fellahin ), expressing growing concern over land dispossession and its implications for the society at large. Historian Rashid Khalidi 's 1997 book Palestinian Identity: The Construction of Modern National Consciousness is considered a "foundational text" on the subject. He notes that the archaeological strata that denote

11484-445: The interwar period in response to Zionist immigration and settlement." Gelvin argues that this fact does not make the Palestinian identity any less legitimate: "The fact that Palestinian nationalism developed later than Zionism and indeed in response to it does not in any way diminish the legitimacy of Palestinian nationalism or make it less valid than Zionism. All nationalisms arise in opposition to some 'other.' Why else would there be

11616-518: The land as punishment for the Bar Kokhba revolt . Jacobson suggested the change to be rationalized by the fact that the new province was far larger. The name was thenceforth inscribed on coins, and beginning in the fifth century, mentioned in rabbinic texts . The Arabic word Filastin has been used to refer to the region since the time of the earliest medieval Arab geographers . It appears to have been used as an Arabic adjectival noun in

11748-641: The land in which the Palestinians have lived during the modern era. Palestine was administered by the Ottoman Empire until World War I, and then overseen by the British Mandatory authorities. Israel was established in parts of Palestine in 1948, and in the wake of the 1948 Arab–Israeli War , the West Bank was ruled by Jordan , and the Gaza Strip by Egypt , with both countries continuing to administer these areas until Israel occupied them in

11880-494: The largest Palestinian diaspora concentration (around half a million) outside of the Arab world . The Greek toponym Palaistínē (Παλαιστίνη), which is the origin of the Arabic Filasṭīn (فلسطين), first occurs in the work of the 5th century BCE Greek historian Herodotus , where it denotes generally the coastal land from Phoenicia down to Egypt . Herodotus also employs the term as an ethnonym , as when he speaks of

12012-621: The loss of traditional privileges, while the peasants were well aware that conscription was little more than a death sentence. Starting in May 1834 the rebels took many cities, among them Jerusalem , Hebron and Nablus and Ibrahim Pasha's army was deployed, defeating the last rebels on 4 August in Hebron. Benny Morris argues that the Arabs in Palestine nevertheless remained part of a larger national pan-Arab or, alternatively, pan-Islamist movement. Walid Khalidi argues otherwise, writing that Palestinians in Ottoman times were "[a]cutely aware of

12144-479: The major portion of Khorasān, as two of the four main capitals of Khorasān (Herat and Balkh) are now located in Afghanistan. Ghobar uses the terms "Proper Khorasan" and " Improper Khorasan" in his book to distinguish between the usage of Khorasān in its strict sense and its usage in a loose sense. According to him, Proper Khorasan contained regions lying between Balkh in the east, Merv in the north, Sistan in

12276-486: The meantime, pan-Arabism has waned as an aspect of Palestinian identity. The Israeli occupation of the Gaza Strip and West Bank triggered a second Palestinian exodus and fractured Palestinian political and militant groups, prompting them to give up residual hopes in pan-Arabism. They rallied increasingly around the Palestine Liberation Organization (PLO), which had been formed in Cairo in 1964. The group grew in popularity in

12408-560: The military installations at Nishapur and Merv , slowly expanding eastwards into Tokharistan and Sogdia . Under the Caliphs , Khorasan was the name of one of the three political zones under their dominion (the other two being Eraq-e Arab "Arabic Iraq" and Eraq-e Ajam "Non-Arabic Iraq or Persian Iraq"). Under the Umayyad and Abbasid caliphates, Khorasan was divided into four major sections or quarters ( rub′ ), each section based on

12540-573: The most prominent men of the Marwanid period". Asad's arrival in Khorasan found the province in peril: his predecessor, Muslim ibn Sa'id al-Kilabi , had just attempted a campaign against Ferghana and suffered a major defeat, the so-called " Day of Thirst ", at the hands of the Turgesh Turks and the Soghdian principalities of Transoxiana that had risen up against Muslim rule. From

12672-580: The name Syria Palestina continued to be used by historians and geographers to refer to the area between the Mediterranean Sea and the Jordan River , as in the writings of Philo , Josephus and Pliny the Elder . During the early 2nd century CE, Syria Palaestina became the official administrative name in a move viewed by scholars as an attempt by emperor Hadrian to disassociate Jews from

12804-622: The need to specify who you are? And all nationalisms are defined by what they oppose." David Seddon writes that "[t]he creation of Palestinian identity in its contemporary sense was formed essentially during the 1960s, with the creation of the Palestine Liberation Organization." He adds, however, that "the existence of a population with a recognizably similar name ('the Philistines') in Biblical times suggests

12936-538: The newly declared Israeli state were occupied by Egypt or annexed by Jordan. At the Jericho Conference on 1 December 1948, 2,000 Palestinian delegates supported a resolution calling for "the unification of Palestine and Transjordan as a step toward full Arab unity". During what Khalidi terms the "lost years" that followed, Palestinians lacked a center of gravity, divided as they were between these countries and others such as Syria, Lebanon, and elsewhere. In

13068-403: The population of Palestine, just before the third wave of Jewish immigration and the setting up of British Mandatory Palestine after World War I . Opposition to Jewish immigration spurred the consolidation of a unified national identity , though Palestinian society was still fragmented by regional, class, religious, and family differences. The history of the Palestinian national identity

13200-534: The preface of Aḥsan al-taqāsīm . He belonged to the school known as the "atlas of Islam", inaugurated by Abu Zayd al-Balkhi (d. 934) and developed by Istakhri (d. 957) and al-Maqdisi's contemporary Ibn Hawqal (d. 978). Al-Balkhi's school almost exclusively dealt with the Islamic world, to which al-Maqdisi too devoted his studies. Al-Maqdisi refers to this world as al-mamlaka or al-Islām (the Domain of Islam),

13332-567: The present territories of northeastern Iran , parts of Afghanistan and southern parts of Central Asia , extending as far as the Amu Darya (Oxus) river. However, the name has often been used in a loose sense to include a wider region that included most of Transoxiana (encompassing Bukhara and Samarqand in present-day Uzbekistan ), extended westward to the Caspian coast and to the Dasht-e Kavir southward to Sistan , and eastward to

13464-560: The promotion of the Arabic language and culture, for the defense of Islamic values and for an independent Syria and Palestine. In Damascus , al-Nadi al-Arabi , dominated by the Husayni family, defended the same values. Article 22 of The Covenant of the League of Nations conferred an international legal status upon the territories and people which had ceased to be under the sovereignty of

13596-482: The purpose of selecting a Palestinian Arab representative for the Paris Peace Conference , adopted the following resolution: "We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic , natural, economic and geographical bonds." An independent Palestinian state has not exercised full sovereignty over

13728-494: The recent events in Damascus , we have to effect a complete change in our plans here. Southern Syria no longer exists. We must defend Palestine". Conflict between Palestinian nationalists and various types of pan-Arabists continued during the British Mandate, but the latter became increasingly marginalized. Two prominent leaders of the Palestinian nationalists were Mohammad Amin al-Husayni , Grand Mufti of Jerusalem, appointed by

13860-442: The region since as early as the 7th century. In modern times, the first person to self-describe Palestine's Arabs as "Palestinians" was Khalil Beidas in 1898, followed by Salim Quba'in and Najib Nassar in 1902. After the 1908 Young Turk Revolution , which eased press censorship laws in the Ottoman Empire, dozens of newspapers and periodicals were founded in Palestine, and the term "Palestinian" expanded in usage. Among those were

13992-613: The region's population, way of life, economy and climate. He paid special attention to Jerusalem, detailing its layout, walls, streets, markets, public structures and landmarks, particularly the Haram ash-Sharif (Temple Mount) and the latter's Dome of the Rock and Jami Al-Aqsa . He described the city's people and customs, focusing on its Muslims, but also its Christian and Jewish communities, whose significant presence he lamented. Al-Maqdisi also gave extensive overviews of Ramla and Tiberias ,

14124-532: The resolution, calling it "shameful". In a speech to the Knesset , Deputy Premier and Foreign Minister Yigal Allon outlined the government's view that: "No one can expect us to recognize the terrorist organization called the PLO as representing the Palestinians—because it does not. No one can expect us to negotiate with the heads of terror-gangs, who through their ideology and actions, endeavor to liquidate

14256-733: The ruling elite of Transoxiana was partially of Turkic origins whereas the local population was mostly a diverse mix of local Iranian populations. As the Arabs reached Transoxiana following the conquest of the Sassanid Persian Empire, local Iranian-Turkic and Arab armies clashed over the control of Transoxiana's Silk Road cities. In particular, the Turgesh under the leadership of Suluk, and Khazars under Barjik clashed with their Arab neighbours in order to control this economically important region. Two notable Umayyad generals, Qutayba ibn Muslim and Nasr ibn Sayyar , were instrumental in

14388-589: The sources agree that al-Kirmani stood at the time as the most prominent man in Khorasan and should have been the clear choice for governor. His Yemeni roots (he was the leader of the Azd in Khorasan), however, made him unpalatable to the Caliph. Khorasan became the headquarters of the Abbasid Revolution against the Umayyads . It was led by Abu Muslim , who himself belonged to Khorasan. This province

14520-489: The south, Nishapur in the west and Herat, known as the Pearl of Khorasan , in the center. Improper Khorasan's boundaries extended to as far as Hazarajat and Kabul in the east, Baluchistan in the south, Transoxiana and Khwarezm in the north, and Damghan and Gorgan in the west. During the Sasanian era, likely in the reign of Khusrow I , Persia was divided into four regions (known as kust Middle Persian), Khwārvarān in

14652-566: The study of geography. To acquire the necessary information, he undertook a series of journeys throughout the Islamic world, ultimately visiting all of its lands with the exception of al-Andalus (Iberian Peninsula), Sindh and Sistan . The known dates or date ranges of al-Maqdisi's travels include his journey to Aleppo sometime between 965 and 974, his second pilgrimage to Mecca in 978, a visit to Khurasan in 984 and his stay in Shiraz in 985 when he decided to compose his material. The finished work

14784-990: The term "Palestinian Talmud", which is an alternative name of the Jerusalem Talmud , used mainly in academic sources. Following the 1948 establishment of Israel , the use and application of the terms "Palestine" and "Palestinian" by and to Palestinian Jews largely dropped from use. For example, the English-language newspaper The Palestine Post , founded by Jews in 1932, changed its name in 1950 to The Jerusalem Post . The term Arab Jews can include Jews with Palestinian heritage and Israeli citizenship, although some Arab Jews prefer to be called Mizrahi Jews . Non-Jewish Arab citizens of Israel with Palestinian heritage identify themselves as Arabs or Palestinians. These non-Jewish Arab Israelis thus include those that are Palestinian by heritage but Israeli by citizenship. The Palestinian National Charter , as amended by

14916-558: The term has been source of great nostalgia and nationalism, especially amongst the Tajiks of Central Asia. Many Tajiks regard Khorasan as an integral part of their national identity, which has preserved an interest in the term, including its meaning and cultural significance, both in common discussion and academia, despite its falling out of political use in the region. According to Afghan historian Ghulam Mohammad Ghobar (1897–1978), Afghanistan's current Persian-speaking territories formed

15048-478: The throne to Khorasan following the Arab invasion in the western parts of the empire. After the assassination of the king, Khorasan was conquered by Arab Muslims in 647 AD. Like other provinces of Persia it became a province of the Umayyad Caliphate . The first movement against the Arab conquest was led by Abu Muslim Khorasani between 747 and 750. Originally from Isfahan , scholars believe Abu Muslim

15180-537: The very end of his life". However, in the climate of the times, his nomination owed more to his appropriate tribal affiliation than his personal qualities. In 724, immediately after the rise of Hisham ibn Abd al-Malik (r. 724–743) to the throne, Asad's brother Khalid al-Qasri was appointed to the important post of governor of Iraq , with responsibility over the entire Islamic East, which he held until 738. Khalid in turn named Asad as governor of Khorasan. The two brothers thus became, according to Patricia Crone , "among

15312-441: The west, apāxtar in the north, nīmrūz in the south and Khorasan in the east. Since the Sasanian territories were more or less remained stable up to Islamic conquests, it can be concluded that Sasanian Khorasan was bordered to the south by Sistan and Kerman, to the west by the central deserts of modern Iran, and to the east by China and India. In the Sasanian era, Khorasan was further divided into four smaller regions, and each region

15444-482: The world's Palestinian population continues to reside in the territory of former Mandatory Palestine , now encompassing Israel and the occupied Palestinian territories of the West Bank and Gaza Strip . In Israel proper, Palestinians constitute almost 21 percent of the population as part of its Arab citizens . Many are Palestinian refugees or internally displaced Palestinians , including over 1.4 million in

15576-523: Was aided by the immigration of Egyptians (during the reigns of Muhammad Ali and Ibrahim Pasha ) and Algerians (following Abdelkader El Djezaïri 's revolt) in the first half of the 19th century, and the subsequent immigration of Algerians, Bosnians , and Circassians during the second half of the century. Many Palestinian villagers claim ancestral ties to Arab tribes from the Arabian Peninsula that settled in Palestine during or after

15708-617: Was also an architect. As can be inferred by his work and social background, al-Maqdisi was likely well-educated. Miquel asserts that al-Maqdisi's use of "rhymed prose, even poetry" is indicative of a strong knowledge in Arabic grammar and literature . Likewise, his writings show that he possessed an early interest in Islamic jurisprudence , history, philology and hadith . Al-Maqdisi made his first Hajj (pilgrimage to Mecca ) in 967. During this period, he became determined to devote himself to

15840-526: Was born in Jerusalem in c.  946 and belonged to a middle-class family whose roots in the city's environs dated from the period approximate to the 7th-century Muslim conquest . According to historian André Miquel , al-Maqdisi was "very much attached to the Palestine of his birth and to the town whose name he bears". Al-Maqdisī or alternatively al-Muqaddasī was a nisba indicating that he

15972-465: Was first established as an administrative division in the 6th century (approximately after 520) by the Sasanians , during the reign of Kavad I ( r.  488–496, 498/9–531 ) or Khosrow I ( r.  531–579 ), and comprised the eastern and northeastern parts of the empire. The use of Bactrian Miirosan 'the east' as an administrative designation under Alkhan rulers in the same region

16104-483: Was first given to the eastern province of Persia (Ancient Iran) during the Sasanian Empire and was used from the late Middle Ages in distinction to neighbouring Transoxiana. The Sassanian name Xwarāsān has in turn been argued to be a calque of the Bactrian name of the region, Miirosan (Bactrian spelling: μιιροσανο, μιροσανο, earlier μιυροασανο), which had the same meaning 'sunrise, east' (corresponding to

16236-526: Was from "Bayt al-Maqdis" or "Bayt al-Muqaddas", the Muslim names for Jerusalem. His paternal grandfather, Abu Bakr al-Banna, had been responsible for the construction of Acre 's maritime fortifications under orders from Ahmad ibn Tulun (r. 868–884), the autonomous Abbasid governor of Egypt and Syria . Al-Maqdisi's maternal grandfather, Abu Tayyib al-Shawwa, moved to Jerusalem from Biyar in Khurasan and

16368-461: Was inhabited by the Canaanites , Semitic -speaking peoples who practiced the Canaanite religion . Most Palestinians share a strong genetic link to the ancient Canaanites. Israelites later emerged as an outgrowth of southern Canaanite civilization, with Jews and Israelite Samaritans eventually forming the majority of the population in Palestine during classical antiquity , However,

16500-632: Was more a matter of political and territorial gain. Tahir had helped the Caliph subdue other nationalistic movements in other parts of Persia such as Maziar 's movement in Tabaristan . Other major independent dynasties who ruled over Khorasan were the Saffarids from Zaranj (861–1003), Samanids from Bukhara (875–999), Ghaznavids from Ghazni (963–1167), Seljuqs (1037–1194), Khwarezmids (1077–1231), Ghurids (1149–1212), and Timurids (1370–1506). In 1221, Genghis Khan 's son Tolui oversaw

16632-587: Was more violent than the first. The International Court of Justice observed that since the government of Israel had decided to recognize the PLO as the representative of the Palestinian people, their existence was no longer an issue. The court noted that the Israeli-Palestinian Interim Agreement on the West Bank and the Gaza Strip of 28 September 1995 also referred a number of times to the Palestinian people and its "legitimate rights". According to Thomas Giegerich , with respect to

16764-579: Was only after the Crusades that the Christians lost their majority, and that the process of mass Islamization took place much later, perhaps during the Mamluk period . For several centuries during the Ottoman period the population in Palestine declined and fluctuated between 150,000 and 250,000 inhabitants, and it was only in the 19th century that a rapid population growth began to occur. This growth

16896-578: Was part of the Iranian world that had been heavily colonised by Arab tribes following the Muslim conquest with the intent of replacing Umayyad dynasty which is proved to be successful under the sign of the Black Standard . Between the early 16th and early 18th centuries, parts of Khorasan were contested between the Safavids and the Uzbeks . A part of the Khorasan region was conquered in 1722 by

17028-520: Was probably Persian. It's possible he may have been born a slave. According to the ancient Persian historian Al-Shahrastani , he was a Kaysanite . This revolutionary Shi'a movement rejected the three Caliphs that had preceded Ali . Abu Muslim helped the Abbasids come to power but was later killed by Al-Mansur, an Abbasid Caliph. The first kingdom independent from Arab rule was established in Khorasan by Tahir Phoshanji in 821, but it seems that it

17160-524: Was ruled by a marzban . These four regions were Nishapur, Marv, Herat and Balkh. Khorasan in the east saw some conflict with the Hephthalites who became the new rulers in the area but the borders remained stable. Being the eastern parts of the Sassanids and further away from Arabia , Khorasan region was conquered after the remaining Persia. The last Sassanid king of Persia, Yazdgerd III , moved

17292-594: Was the first popular uprising against the Israeli occupation of 1967. Followed by the PLO's 1988 proclamation of a State of Palestine , these developments served to further reinforce the Palestinian national identity. After the Gulf War in 1991, Kuwaiti authorities forcibly pressured nearly 200,000 Palestinians to leave Kuwait . The policy which partly led to this exodus was a response to the alignment of PLO leader Yasser Arafat with Saddam Hussein . The Oslo Accords ,

17424-629: Was titled The Best Divisions for the Knowledge of the Provinces . Though possibly influenced by predecessors al-Jahiz (d. 869), who introduced the "science of countries", and Ibn al-Faqih (fl. 902), al-Maqdisi "surpassed" both "all to the advantage of what certainly should be called a true geography", according to Miquel. Moreover, Miquel surmises that al-Maqdisi "was probably the first to have desired and conceived" true geography as an "original science", an assertion that al-Maqdisi himself makes in

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