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123-563: In the 20th century, the name "Nyabinghi" was adopted by practitioners of Jamaican Rastafari as a term for their gatherings and later for the drumming style used in religious practices. Nyabinghi, or Nyabingi, was a legendary woman of the Bahororo tribe whose name means "mother of abundance" or "the one who possesses many things" in the Mpororo language . The date and place of her birth are contested. Jim Freedman, an anthropologist who studied

246-458: A Sed festival , a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III , who some Egyptologists think had a coregency with his son Amenhotep IV of two to twelve years. Year 5 is believed to mark the beginning of Amenhotep IV's construction of

369-504: A covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed. There is no uniform Rasta view on race . Black supremacy was a theme early in the movement, with the belief in a distinctly black African race that was superior to other racial groups. This has opened the religion to accusations of racism . While some Rastas still hold such beliefs, black supremacy has waned in

492-469: A literalist interpretation of its contents. Rastas regard the Bible as an authentic account of early black African history and of their place as God's favoured people. They believe the Bible to be key to understanding both the past and the present and for predicting the future, while also regarding it as a source book from which they can form and justify their beliefs and practices. Rastas commonly perceive

615-514: A new social movement , and a cultural movement. Many Rastas or Rastafarians—as practitioners are known—nevertheless dislike the labelling of Rastafari as a "movement". In 1989, a British Industrial Tribunal concluded that, for the purposes of the Race Relations Act 1976 , Rastafarians could be considered an ethnic group because they have a long, shared heritage which distinguished them from other groups, their own cultural traditions,

738-648: A "radical, even revolutionary" stance on socio-political issues, particularly regarding race, with a "profoundly traditional" approach on other issues. Rastas typically look critically upon modern capitalism, instead favouring small-scale, pre-industrial and agricultural societies. Some Rastas have promoted activism for socio-political reform, while others believe in awaiting change that will be brought about through divine intervention. In Jamaica, Rastas typically do not vote, dismissing politics as "politricks", and rarely involve themselves in political parties or unions. The Rasta tendency to believe that socio-political change

861-504: A Biblical prophecy. By the 1950s, Rastafari's countercultural stance had brought the movement into conflict with wider Jamaican society, including violent clashes with law enforcement. Early Rastafari often espoused black supremacy as a form of opposition to white supremacy, but this has gradually become less common since the 1970s. In the 1960s and 1970s, it gained increased respectability within Jamaica and greater visibility abroad through

984-489: A common language, and a common religion. Rastafari has continuously changed and developed, with significant doctrinal variation existing among practitioners depending on the group to which they belong. It is not a unified movement, and there has never been a single leader followed by all Rastafari. It is thus difficult to make broad generalisations about the movement without obscuring the complexities within it. The scholar of religion Darren J. N. Middleton suggested that it

1107-541: A component or opposite force of Ahura Mazda. Post-exilic Judaism, after the late 6th century BCE, was the first religion to conceive the notion of a personal monotheistic God within a monist context. The concept of ethical monotheism , which holds that morality stems from God alone and that its laws are unchanging, first occurred in Judaism , but is now a core tenet of most modern monotheistic religions, including Christianity, Islam, Sikhism, and Baháʼí Faith. Also from

1230-495: A dogma", according to the sociologist of religion Peter B. Clarke . Some Rastas consider themselves Christian, and the religion has been deeply influenced by both Christian and Jewish thought; the scholar Michael Barnett called Rastafari "an Afrocentralized blend of Christianity and Judaism". Like Christianity, Rastafari treats the Bible as a holy book occupying a central place in its belief system, with Rastas often adopting

1353-432: A form of personal introspection that allows the smokers to discover their inner divinity. Some Rastas believe that cannabis smoke serves as an incense that counteracts immoral practices in society. Monotheistic This is an accepted version of this page Monotheism is the belief that one god is the only, or at least the dominant deity . A distinction may be made between exclusive monotheism, in which

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1476-546: A man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity." His grandson Ermias Sahle Selassie has said that there is "no doubt that Haile Selassie did not encourage the Rastafari movement". Critics of Rastafari have used this as evidence that Rasta theological beliefs are incorrect, although some Rastas take Selassie's denials as evidence that he

1599-555: A millennium of peace, justice, and happiness in which the righteous shall live in Africa. In the 1980s, many Rastas believed that the Day of Judgment would happen around the year 2000. A view then common in the Rasta community was that the world's white people would wipe themselves out through nuclear war , with black Africans then ruling the world, something that they argued was prophesied in

1722-578: A monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali , this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods ( devas ) and sages ( rishis ) in the beginning, who wrote the Vedas and created the world. Nyaya says that: [If they assume such] omniscient beings, those endowed with

1845-476: A network to plan movement events and form strategies. The term "grounding" is used among Rastas to refer to the establishment of relationships between like-minded practitioners. Groundings often take place in a commune or yard, and are presided over by an elder. The elder is charged with keeping discipline and can ban individuals from attending. The number of participants can range from a handful to several hundred. Activities that take place at groundings include

1968-500: A new capital, Akhetaten ( Horizon of the Aten ), at the site known today as Amarna . Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital. At this time, Amenhotep IV officially changed his name to Akhenaten ( Agreeable to Aten ) as evidence of his new worship. The date given for the event has been estimated to fall around January 2 of that year. In Year 7 of his reign (1346/1344 BCE),

2091-503: A pair of fundamental moral principles known as the "two great commandments": love of God and love of neighbour. Many Rastas believe that to determine whether they should undertake a certain act or not, they should consult the presence of Jah within themselves. Rastafari emphasises the idea of "living naturally". As an extension of this view, Africa is considered the natural abode of black Africans—a continent where they can live according to African culture and tradition, and be themselves on

2214-581: A physical, emotional, and intellectual level. Practitioners believe that Westerners and Babylon have detached themselves from nature through technological development and thus have become debilitated, slothful, and decadent. Some Rastas also believe they should adhere to African laws rather than the laws of Babylon, potentially putting them at odds with the law of the countries in which they currently live. In emphasising this Afrocentric approach, Rastafari expresses overtones of black nationalism . The scholar Maureen Warner-Lewis observed that Rastafari combined

2337-417: A powerful presentation of what the monotheists denounce as Hindu Polytheism. I had never read anything like it. It was a revelation to me that Monotheism was not a religious concept but an imperialist idea. I must confess that I myself had been inclined towards Monotheism till this time. I had never thought that a multiplicity of Gods was the natural and spontaneous expression of an evolved consciousness. Sikhi

2460-480: A reclamation of their African heritage. Accordingly it decenters Europe and whiteness and emphasises Africa and blackness, seeking to purge from its followers any belief in the inferiority of black people and the superiority of white people . Rastafari is therefore Afrocentric , equating blackness with the African continent, and endorsing Pan-Africanism. Practitioners of Rastafari identify themselves with

2583-515: A religion, meeting many of the proposed definitions for what constitutes a religion, and is legally recognised as such in various countries. Some scholars of religion have labelled it an Abrahamic religion , while other scholars have also classified it as a new religious movement , a sect , a cult , and a revitalisation movement . Having arisen in Jamaica, it has been described as an Afro-Jamaican religion, and more broadly an Afro-Caribbean religion. Although Rastafari focuses on Africa as

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2706-415: A religion, instead referring to it as a "way of life", a " philosophy ", or a " spirituality ". Emphasising its political stance, particularly in support of African nationalism and pan-Africanism , some academics have characterised Rastafari as a political movement, a "politico-religious" movement, or a protest movement. It has alternatively been labelled a social movement , or more specifically as

2829-621: A source of identity, it is a product of creolisation processes in the Americas, described by the Hispanic studies scholars Margarite Fernández Olmos and Lizabeth Paravisini-Gebert as "a Creole religion, rooted in African, European, and Indian practices and beliefs". The scholar Ennis B. Edmonds also suggested that Rastafari was "emerging" as a world religion , not because of the number of its adherents, but because of its global spread. Many Rastas nevertheless reject descriptions of Rastafari as

2952-597: A spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself. During his life, Selassie described himself as a devout Christian. In a 1967 interview, Selassie was asked about the Rasta belief that he was the Second Coming of Jesus, to which he responded: "I have heard of this idea. I also met certain Rastafarians. I told them clearly that I am

3075-654: A state of mind. Rastas believe that Africa, as the Promised Land , will allow them to escape the domination and degradation they experience in Babylon. During the first three decades of the Rastafari movement, it placed strong emphasis on the need for the African diaspora to be repatriated to Africa. To this end, various Rastas lobbied the Jamaican government and United Nations to oversee this resettlement process. Other Rastas organised their own transportation to

3198-448: A symbol of their positive affirmation of Africa as a source of spiritual and cultural heritage. While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with

3321-569: A tea, as a spice in cooking, and as an ingredient in medicine. Not all Rastas use cannabis; many abstainers explain that they have already achieved a higher level of consciousness and thus do not require it. In Rastafari, cannabis is considered a sacrament . Rastas argue that the use of ganja is promoted in the Bible, specifically in Genesis , Psalms , and Revelation. They regard it as having healing properties, eulogise it for inducing feelings of "peace and love", and claim that it cultivates

3444-454: A unitary God is Plato 's Demiurge (divine Craftsman), followed by Aristotle 's unmoved mover , both of which would profoundly influence Jewish and Christian theology. According to contemporary Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang ,

3567-423: A wide area, including from different countries. They establish and maintain a sense of solidarity among the Rasta community and cultivate a feeling of collective belonging. Unlike in many other religions, rites of passage play no role in Rastafari; on death, various Rastas have been given Christian funerals by their relatives, as there are no established Rasta funeral rites. The principal ritual of Rastafari

3690-623: Is a divine figure with attributed supremacy in Vaishnavism. The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda : "Devas are always looking to the supreme abode of Vishnu" ( tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20) "The One Truth, sages know by many names" ( Rig Veda 1 .164.46) "When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" ( Atharva Veda 10.7.31) "There

3813-455: Is a monotheistic and a revealed religion . God in Sikhism is called Akal Purakh (which means "The Immortal Being") or Vāhigurū (Wondrous Enlightener). However, other names like Rama , Brahman , Khuda , Allah , etc. are also used to refer to the same God, who is shapeless , timeless , and sightless : niraṅkār , akaal , and alakh . Sikhi presents a unique perspective where God

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3936-684: Is a monotheistic faith that arose in the Punjab region of the Indian subcontinent during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib , known as the Mul Mantra , signifies this: The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of

4059-464: Is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion . There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas. Rastafari beliefs are based on an interpretation of the Bible . Central to

4182-427: Is expected of them whenever in public. According to traditional Rasta discourse, this dress code is necessary to prevent the sexual objectification of women by men in Babylon. Rasta men do not usually have such a dress code. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers. Although men and women took part alongside each other in early Rasta rituals, from

4305-716: Is inevitable opens the religion up to the criticism from the political left that it discourages attempts to alter the status quo. Other Rastas do engage in political activism; the Ghanaian Rasta singer-songwriter Rocky Dawuni for instance was involved in campaigns promoting democratic elections, while in Grenada , many Rastas joined the People's Revolutionary Government formed in 1979. Rasta discourse has traditionally presented women as morally weak, susceptible to deception by evil , and impure while menstruating , citing

4428-583: Is monotheist as well as pantheist. The Great Spirit , called Wakan Tanka among the Sioux , and Gitche Manitou in Algonquian , is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures. According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery. Indeed, "Wanka Tanka" among

4551-480: Is no need for a priest to act as mediator between the worshipper and Jah. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through

4674-420: Is no other way open. In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god. Many other Hindus, however, view polytheism as far preferable to monotheism. The famous Hindu revitalist leader Ram Swarup , for example, points to

4797-628: Is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." ( Yajur Veda 32.3) The number of auspicious qualities of God are countless, with the following six qualities ( bhaga ) being the most important: In the Shaivite tradition, the Shri Rudram ( Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva ), taken from

4920-589: Is often contrasted with " polytheism ", but many scholars prefer other terms such as monolatry, henotheism, or one-god discourse. Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age , with Akhenaten 's Great Hymn to the Aten from the 14th century BCE. In the Iron-Age South Asian Vedic period , a possible inclination towards monotheism emerged. The Rigveda exhibits notions of monism of

5043-506: Is oppressed within Western society, or "Babylon". Many Rastas call for this diaspora's resettlement in Africa, a continent they consider the Promised Land , or "Zion". Rastas refer to their practices as " livity ", which includes adhering to Ital dietary requirements, wearing their hair in dreadlocks , and following patriarchal gender roles. Communal meetings are known as "groundations", and are typified by music, chanting, discussions, and

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5166-533: Is present ( sarav viāpak ) in all of its creation and does not exist outside of its creation. God must be seen from "the inward eye", or the "heart". Sikhs follow the Aad Guru Granth Sahib and are instructed to meditate on the Naam (Name of God - Vāhigurū ) to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings. Sikhism

5289-441: Is that those who are righteous may undergo reincarnation . Rastas have traditionally avoided death and funerals, meaning that many were given Christian funerals by their relatives. This attitude to death is less common among more recent or moderate strands of Rastafari, with many considering death a natural part of life. Unlike other African diaspora religions , Rastas typically avoid ancestor veneration . Most Rastas share

5412-420: Is the norm, although many Rastas are legally married. Rasta men refer to their female partners as "queens", , "empresses", or "lionesses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. Traditionally, the religion emphasised the place of men in child-rearing, associating this with

5535-458: Is the smoking of ganja, also known as marijuana or cannabis. Among the names that Rastas give to the plant are callie , Iley , "the herb", "the holy herb", "the grass", and "the weed". Cannabis is usually smoked during groundings, although some practitioners also smoke it informally in other contexts. Some Rastas smoke cannabis very frequently, something other practitioners regard as excessive. Many practitioners alternatively consume cannabis in

5658-416: Is unknown why the early Rastas adopted this form of Haile Selassie's name as the basis of the term for their religion. As well as being the religion's name, "Rastafari" is also used for the religion's practitioners themselves. Many commentators—including some academic sources and some practitioners —refer to the movement as "Rastafarianism". However, the term is disparaged by many Rastafari, who believe that

5781-749: The Jamaica Times in 1935. Philos claimed that there was a secret society across South Africa called the "Nya-Binghi" which was devoted to the message: "Death to all White Farmers." He also maintained that the Ethiopian Emperor Haile Selassie had been made head of this order in 1930 at a secret meeting held in Moscow , capital of the Soviet Union . Philos' article was designed as propaganda to rally support for European colonial attempts to suppress anti-colonial efforts on

5904-587: The Kebra Nagast , a 14th-century Ethiopian text, as a source through which to interpret the Bible. Rastas are monotheists , worshipping a singular God whom they call Jah . The term "Jah" is a shortened version of " Jehovah ", the name of God in English translations of the Old Testament . Rastas believe in the immanence of Jah, who is inherent within each individual. This belief is reflected in

6027-515: The 18th dynasty of the New Kingdom . He raised Aten , once a relatively obscure Egyptian solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon. To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of

6150-490: The Book of Daniel . Rasta views on death vary. Traditionally, many Rastas believed in the possibility of eternal life. In the 1980s, scholar of religion Leonard E. Barrett observed Jamaican Rastas who believed that practitioners who died had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people in the movement, who had thus seen very few Rastas die. Another common Rasta view

6273-744: The Book of Leviticus and the writings of Paul the Apostle . By contrast, Rastafari often espouses the belief that black men in the African diaspora have been emasculated by Babylon and that their manhood must therefore be restored. As a result, Rastafari often affirms patriarchal principles, including the idea that women should submit to male leadership. External observers—including scholars such as Cashmore and Edmonds —have claimed that Rastafari accords women an inferior position to men. Cashmore suggests Rastafari women accept this subordinate position and regard it as their duty to obey their men. The academic Maureen Rowe suggested that women were willing to join

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6396-537: The Brahman , particularly in the comparatively late tenth book , which is dated to the early Iron Age , e.g. in the Nasadiya Sukta . Later, ancient Hindu theology was monist , but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman. In China, the orthodox faith system held by most dynasties since at least

6519-468: The Enlightenment and Christian views. Many definitions of monotheism are too modern, western, and Christian-centered to account for the diversity and complexity of the ancient sources, which include not only the biblical texts, but also other writings, inscriptions, and material remains that help reconstruct the ancient beliefs and practices of the people of Judah and Israel. The term "monotheism"

6642-510: The Shang dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force. However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshipped along with Shangdi . Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that

6765-459: The Vedas as being specifically polytheistic, and states that, "only some form of polytheism alone can do justice to this variety and richness." Sita Ram Goel , another 20th-century Hindu historian, wrote: I had an occasion to read the typescript of a book [Ram Swarup] had finished writing in 1973. It was a profound study of Monotheism, the central dogma of both Islam and Christianity, as well as

6888-596: The Yajurveda (TS 4.5, 4.7). Shri Rudram is also known as Sri Rudraprasna , Śatarudrīya , and Rudradhyaya . The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity , a tradition developed extensively in the sahasranama literature of Hinduism . The Nyaya school of Hinduism has made several arguments regarding

7011-706: The smoking of cannabis , the latter regarded as a sacrament with beneficial properties. Rastafari originated among impoverished and socially disenfranchised Afro-Jamaican communities in 1930s Jamaica. Its Afrocentric ideology was largely a reaction against Jamaica's then-dominant British colonial culture . It was influenced by both Ethiopianism and the Back-to-Africa movement promoted by black nationalist figures such as Marcus Garvey . The religion developed after several Protestant Christian clergymen, most notably Leonard Howell , proclaimed that Haile Selassie's crowning as Emperor of Ethiopia in 1930 fulfilled

7134-534: The " Urreligion ". Scholars of religion largely abandoned that view in the 19th and 20th centuries in favour of an evolutionary progression from animism via polytheism to monotheism. Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus , "original" or "primitive monotheism" in the 1910s. It was objected that Judaism , Christianity , and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism. More recently, Karen Armstrong and other authors have returned to

7257-505: The "book within" which allows them to commune with God. Because of what they regard as the corruption of the Bible, Rastas also turn to other sources that they believe shed light on African history, including Leonard Howell 's 1935 work The Promised Key , Robert Athlyi Rogers ' 1924 book Holy Piby , and Fitz Balintine Pettersburg 's 1920s work, the Royal Parchment Scroll of Black Supremacy . Many Rastas also treat

7380-436: The 6th century BCE, Thales (followed by other Monists, such as Anaximander , Anaximenes , Heraclitus , Parmenides ) proposed that nature can be explained by reference to a single unitary principle that pervades everything. Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes , believed in a similar polytheistic monism that bore some similarities to monotheism. The first known reference to

7503-456: The African continent. Critics of the movement have argued that the migration of the entire African diaspora to Africa is implausible, particularly as no African country would welcome this. By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia . Rather, many Rastas saw

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7626-480: The African continent. In Jamaica, the article influenced early practitioners of Rastafari , a religion that had emerged in the 1930s devoting itself to Haile Selassie. On the island, the term "Nyabinghi" came to be used to describe a gathering of Rastas. By the 1950s, various Rasta drummers in Jamaica had developed a style of ritual music which they called "Nyabinghi drumming". It was influenced by various older Afro-Jamaican musical styles, including Burru drumming and

7749-506: The African diaspora. Rastas believe Biblical scripture explains the Atlantic slave trade, and that the enslavement, exile, and exploitation of black Africans was punishment for failing to live up to their status as Jah's chosen people. Many Rastas, adopting a Pan-Africanist ethos, have criticised the division of Africa into nation-states, regarding this as a Babylonian development, and are often hostile to capitalist resource extraction from

7872-644: The Aztec. As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism , panentheism , pantheism , monism , and atheism among others; and its concept of God is complex and depends upon each individual and the tradition and philosophy followed. Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and

7995-501: The Bible . Cashmore reported that Rastas typically saw the growing acceptance of birth control and homosexuality in the 1970s and 1980s as evidence of the degeneration of Babylon and proof of its approaching demise. LGBTQ+ Rastas may conceal their sexual orientation because of these attitudes. Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there

8118-470: The Bible, where it refers to an idealised Jerusalem . Rastas use "Zion" either for Ethiopia specifically or for Africa more broadly. Many Rastas use the term "Ethiopia" as a synonym for Africa, following its usage in English translations of the Bible. Rastas in Ghana, for instance, describe themselves as already living within "Ethiopia". Other Rastas apply the term "Zion" to Jamaica or they use it to describe

8241-427: The Egyptian people. Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten. Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented. Aten

8364-649: The Lakota was considered a "council of gods" in pre-columbian times, and their religion is not monotheistic. Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets. There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model onto

8487-587: The Nyabinghi movement in Rwanda/Uganda, dates the 'birth' of Nyabinghi between 1750–1800. The veneration or worship of the deity or spirit of the woman known as Nyabinghi began in Rwanda, around 1800. She was thought to be a powerful force in everyday life. Religious practice operated through a medium who was in communication with the spirit of Nyabinghi. To appease her spirit, believers brought offerings to

8610-532: The ancient Israelites —God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people. This is similar to beliefs in Judaism , although many Rastas believe that contemporary Jews ' status as the descendants of the ancient Israelites is a false claim . Rastas typically believe that black Africans are God's chosen people, meaning that they made

8733-464: The aphorism, often cited by Rastas, that "God is man and man is God", and Rastas speak of "knowing" Jah, rather than simply "believing" in him. In seeking to narrow the distance between humanity and divinity, Rastafari embraces mysticism . This idea of connecting to a singular divine force within differs from the forms of spirit possession found in other African diaspora religions, such as Kumina and Convince , where external spirits are invited into

8856-683: The black African diaspora are exiles living in " Babylon ", a term which it applies to Western society . For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive , exiled from their homeland, between 597 and 586 BCE; Rastas compare

8979-428: The body. Jesus is an important figure in Rastafari. However, practitioners reject the traditional Christian view of Jesus, and particularly the depiction of him as a white European . They believe Jesus was a black African, and that the white Jesus was a false god. Many Rastas regard Christianity as the creation of the white man; they treat it with suspicion out of the view that the oppressors (white Europeans) and

9102-401: The capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years. In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power. The move separated the Pharaoh and his court from the influence of the priesthood and from

9225-408: The construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun . In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and

9348-401: The continent. Rastas seek to delegitimise and destroy Babylon, something often conveyed in the Rasta aphorism "Chant down Babylon". Rastas often expect the white-dominated society to dismiss their beliefs as false, and when this happens they see it as confirmation of the correctness of their faith. Rastas view Zion as an ideal to which they aspire. As with "Babylon", this term comes from

9471-513: The correctness of their beliefs. Rastafari meetings are opened and closed with prayers. These involve supplication of Jah, the supplication for the hungry, sick, and infants, and calls for the destruction of the Rastas' enemies, and then close with statements of adoration. Princes shall come out of Egypt, Ethiopia shall stretch forth her hand unto God. Oh thou God of Ethiopia, thou God of divine majesty, thy spirit come within our hearts to dwell in

9594-438: The eminence of Aten as the renewal of the kingship of Ra. Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic. Some Egyptian ethical text authors believed in only a single god ruling over the universe. Native American religions may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof. Cherokee religion , for example,

9717-547: The exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse. Rastas view Babylon as being responsible for both the Atlantic slave trade , which removed enslaved Africans from their continent, and ongoing poverty in

9840-643: The existence of many gods but with the consistent worship of only one deity. The term monolatry was perhaps first used by Julius Wellhausen . Monotheism characterizes the traditions of Atenism , Bábism , the Baháʼí Faith , Christianity , Deism , Druzism , Eckankar , Islam , Judaism , Mandaeism , Manichaeism , Rastafari , Samaritanism , Seicho-no-Ie , Sikhism , Tenrikyo , Yazidism , and Zoroastrianism . Elements of monotheistic thought are found in early religions such as ancient Chinese religion , Tengrism , and Yahwism . The word monotheism

9963-406: The fallacies in any arguments presented. Those assembled inform each other about the revelations that they have received through meditation and dream. Each contributor is supposed to push the boundaries of understanding until the entire group has gained greater insight into the topic under discussion. In meeting together with like-minded individuals, reasoning helps Rastas to reassure one another of

10086-536: The famous statement of the Bhagavatam" (1.3.28). A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu . It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism , who is also known as Narayana, Vasudeva and Krishna and behind each of those names there

10209-780: The final book of the Bible, the Book of Revelation , as the most important part, because they see its contents as having particular significance for the world's present situation. Contrary to scholarly understandings of how the Bible was compiled, Rastas commonly believe it was originally written on stone in the Ethiopian language of Amharic . They also believe that the Bible's true meaning has been warped, both through mistranslation into other languages and by deliberate manipulation by those seeking to deny black Africans their history. They also regard it as cryptographic, meaning that it has many hidden meanings. They believe that its true teachings can be revealed through intuition and meditation on

10332-401: The first monotheistic religion in history sometime as early as the middle of the second millennium BCE, leaving a lasting influence on other belief systems such as Second Temple Judaism and, through it, on later monotheistic religions. Scholars are conflicted whether Zoroastrianism is best characterized as monotheistic, polytheistic, or henotheistic religion due to the centrality of Ahriman as

10455-468: The function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi , akin to the angels in Abrahamic religions which in turn counts as only one god. Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All" and the first being before all others. The prophet Zoroaster is credited with the founding of

10578-536: The god Mukuru . The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries. The Igbo people practice a form of monotheism called Odinani . Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu ),

10701-418: The idea of an evolutionary progression beginning with animism , which developed into polytheism , which developed into henotheism , which developed into monolatry , which developed into true monotheism. The Tikar people of Cameroon have a traditional spirituality that emphasizes the worship of a single god, Nyuy. The Himba people of Namibia practice a form of monotheistic panentheism , and worship

10824-431: The idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent. The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. There are nevertheless many Rastas who continue to emphasise

10947-456: The idea that Selassie was the Second Coming, arguing that this event has yet to occur. From this perspective, Selassie is perceived as a messenger or emissary of God rather than a manifestation of God himself. Rastas holding to this view sometimes regard the deification of Haile Selassie as naïve or ignorant, in some cases thinking it as dangerous to worship a human being as God. There are various Rastas who went from believing that Haile Selassie

11070-507: The late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was based on the belief that women's menstruation made them impure and that their presence at the ceremonies would distract male participants. As it existed in Jamaica, Rastafari did not promote monogamy. Though it is not especially common, Rasta men are permitted to engage in polygamy , while women are expected to reserve their sexual activity for one male partner. Common-law marriage

11193-410: The medium who would negotiate with the spirit on the believer's behalf. While there were specific mediums that communicated with Nyabinghi directly, Nyabinghi could also possess ordinary people who were not leaders or official mediums within the religion. Belief in this religion was particularly strong in the southern parts of Uganda and the northern regions of Rwanda, areas which had formerly been part of

11316-645: The most prominent of which are the Nyahbinghi , Bobo Ashanti , and the Twelve Tribes of Israel , each offering a different interpretation of Rastafari belief. There are an estimated 700,000 to one million Rastafari across the world. The largest population is in Jamaica, although small communities can be found in most of the world's major population centres. Most Rastafari are of black African descent, and some groups accept only black members, but non-black groups have also emerged. Rastafari has been described as

11439-419: The movement since at least the 1970s, and non-black Rastas are now widely accepted. Some Rastas citing a 1963 speech by Haile Selassie in support of racial acceptance. Some sects maintains that white Europeans can never be legitimate Rastas but others believe an "African" identity is not inherently linked to black skin but whether an individual displays an African "attitude" or "spirit". Rastafari teaches that

11562-565: The name of a mythical African queen. Nyabinghi Issemblies are often held on dates associated with Ethiopia and Haile Selassie. These include Ethiopian Christmas (7 January), the day on which Haile Selassie visited Jamaica (21 April), Selassie's birthday (23 July), Ethiopian New Year (11 September), and Selassie's coronation day (2 November). Some Rastas also organise Nyabinghi Issemblies to mark Jamaica's Emancipation Day (1 August) and Marcus Garvey 's birthday (17 August). Nyabinghi Issemblies typically take place in rural areas, being situated in

11685-411: The need for physical resettlement of the African diaspora in Africa. Rastafari is a millenarian movement, espousing the idea that the present age will come to an apocalyptic end. Many practitioners believe that on this Day of Judgment , Babylon will be overthrown, with Rastas being the chosen few who survive the upheaval. With Babylon destroyed, Rastas believe that humanity will enter a "new age",

11808-461: The news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as

11931-620: The nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity , alongside God as Creator and the Holy Spirit , the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from

12054-412: The one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism , a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism , the recognition of

12177-530: The open air or in temporary structures—known as "temples" or "tabernacles"—specifically constructed for the purpose. Any elder seeking to sponsor a Nyabinghi Issembly must have approval from other elders and requires the adequate resources to organise such an event. The assembly usually lasts between three and seven days. During the daytime, attendees engage in food preparation, ganja smoking, and reasoning, while at night they focus on drumming and dancing around bonfires. Nyabinghi Issemblies often attract Rastas from

12300-721: The oppressed (black Africans) cannot share the same God. Some Rastas take the view that the God worshipped by most white Christians is actually the Devil , and a recurring claim among Rastas is that the Pope is Satan or the Antichrist . Rastas therefore often view Christian preachers as deceivers and regard Christianity as being guilty of furthering the oppression of the African diaspora , frequently referring to it as having perpetrated "mental enslavement". From its origins, Rastafari

12423-453: The parts of righteousness. That the hungry be fed, the sick nourished, the aged protected, and the infant cared for. Teach us love and loyalty as it is in Zion. — Opening passage of a common Rasta prayer The largest groundings were known as "groundations" or "grounations" in the 1950s, although they were subsequently re-termed "Nyabinghi Issemblies". The term " Nyabinghi " is adopted from

12546-514: The playing of drums, chanting, the singing of hymns, and the recitation of poetry. Cannabis , known as ganja, is often smoked. Most groundings contain only men, although some Rasta women have established their own all-female grounding circles. One of the central activities at groundings is " reasoning ". This is a discussion among assembled Rastas about the religion's principles and their relevance to current events. These discussions are supposed to be non-combative, although attendees can point out

12669-404: The popularity of Rastafari-inspired reggae musicians, most notably Bob Marley . Enthusiasm for Rastafari declined in the 1980s, following the deaths of Haile Selassie and Marley, but the movement survived and has a presence in many parts of the world. The Rastafari movement is decentralised and organised on a largely sectarian basis. There are several denominations, or " Mansions of Rastafari ",

12792-560: The precolonial kingdom of Ndorwa. Nyabinghi was said to have possessed a Rwandan/Ugandan woman named Muhumusa , who was a famous Nyabinghi medium in the 19th to early 20th century. Muhumusa led a campaign against Yuhi V of Rwanda , claiming to be a mother to the rightful heir to the Rwandan throne. She also led and then inspired further anti-colonial movements in East Africa, rebelling against European colonial authorities. Although she

12915-580: The recovery of African manhood. Women would often work, sometimes while the man raised the children at home. Rastafari regards procreation as the purpose of sex, and thus oral and anal sex are usually forbidden. Both contraception and abortion are usually censured, and a common claim in Rasta discourse is that these were inventions of Babylon to decrease the black African birth-rate. Rastas typically express hostile attitudes to homosexuality, regarding homosexuals as evil and unnatural; this attitude derives from references to same-sex sexual activity in

13038-549: The religion despite its restrictions because they valued the life of structure and discipline it provided. Attitudes to women within Rastafari have changed since the 1970s, however, with a growing " womanist " movement, and increasing numbers of women in leadership positions at local and international levels. Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, with long skirts preferred. Women are expected to cover their head while praying, and in some Rasta groups this

13161-475: The religion is a monotheistic belief in a single God, referred to as Jah , who partially resides within each individual . Rastas accord key importance to Haile Selassie , Emperor of Ethiopia between 1930 and 1974, who is regarded variously as the Second Coming of Jesus , Jah incarnate , or a human prophet. Rastafari is Afrocentric and focuses attention on the African diaspora , which it believes

13284-463: The ritual drum styles found in religions such as Kumina and Revival Zion . The term "Nyabinghi" also came to be used to describe one of the oldest branches of Rastafari, known as the House of Nyabinghi . Among Rasta women, Queen Nyabinghi, as well as Empress Menen Asfaw , is a symbol of women's agency to resist domination. Rastafari This is an accepted version of this page Rastafari

13407-604: The royal line of the Biblical king David , while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba . Other Rastas see Selassie as embodying Jesus' teachings and essence but reject the idea that he was the literal reincarnation of Jesus. Members of the Twelve Tribes of Israel denomination, for instance, reject

13530-549: The same as Narayana . As such, he is therefore regarded as Svayam Bhagavan . When Krishna is recognized to be Svayam Bhagavan , it can be understood that this is the belief of Gaudiya Vaishnavism , the Vallabha Sampradaya , and the Nimbarka Sampradaya , where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from

13653-437: The status of a catechism or creed . Rastas place great emphasis on the idea that personal experience and intuitive understanding should be used to determine the truth or validity of a particular belief or practice. No Rasta, therefore, has the authority to declare which beliefs and practices are orthodox and which are heterodox . The conviction that Rastafari has no dogma "is so strong that it has itself become something of

13776-687: The supreme being or high god. Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa , denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions . Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffanna in Oromo . Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during

13899-411: The traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth. It may also have coincided with the death of his father and the end of the coregency. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw

14022-449: The use of -ism implies religious doctrine and institutional organisation, things they wish to avoid. Rastas refer to the totality of their religion's ideas and beliefs as "Rastalogy". Edmonds described Rastafari as having "a fairly cohesive worldview"; however, the scholar Ernest Cashmore thought that its beliefs were "fluid and open to interpretation". Within the movement, attempts to summarise Rastafari belief have never been accorded

14145-466: The various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there

14268-427: The ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god ( Brahman ) which creates, sustains and dissolves creation. Rig Veda 1.164.46, Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars , and the source of Vishnu himself, or to be

14391-580: Was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten : "O Sole God beside whom there is none". The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten. Akhenaten associated Aten with Ra and put forward

14514-474: Was appropriate to speak of "a plethora of Rasta spiritualities " rather than a single phenomenon. The term "Rastafari" derives from "Ras Tafari Makonnen", the pre-regnal title of Haile Selassie , the former Ethiopian emperor who occupies a central role in Rasta belief. The term " Ras " means a duke or prince in the Ethiopian Semitic languages ; "Tafari Makonnen" was Selassie's personal name. It

14637-509: Was both God incarnate and the Second Coming of Jesus to seeing him as something distinct. On being crowned, Haile Selassie was given the title of " King of Kings and Lord of Lords, Conquering Lion of the Tribe of Judah". Rastas use this title for Haile Selassie alongside others, such as "Almighty God", "Judge and Avenger", "King Alpha and Queen Omega", "Returned Messiah", "Elect of God", and "Elect of Himself". Rastas also view Haile Selassie as

14760-530: Was captured in 1913, alleged possessions by Nyabinghi continued afterwards across East Africa (mostly afflicting women). The bloodline of the true Nyabinghi warriors supposedly settled in the heart of Dzimba dze Mabwe, now known as Zimbabwe . The term "Nyabinghi" may have reached Jamaica via an article written by the Italian journalist Frederico Philos . This article was first published in Italy in 1934 and then in

14883-466: Was coined from the Greek μόνος ( monos ) meaning "single" and θεός ( theos ) meaning " god ". The term was coined by Henry More (1614–1687). Monotheism is a complex and nuanced concept. The biblical authors had various ways of understanding God and the divine, shaped by their historical and cultural contexts. The notion of monotheism that is used today was developed much later, influenced by

15006-511: Was indeed the incarnation of God, based on their reading of the Gospel of Luke . According to Clarke, Rastafari is "concerned above all else with black consciousness, with rediscovering the identity, personal and racial, of black people". The movement began among Afro-Jamaicans who wanted to reject the British colonial culture that dominated Jamaica and replace it with a new identity based on

15129-517: Was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of

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