138-620: Shajapur is a town in Malwa region of Madhya Pradesh state in west-central India . It is the headquarters of Shajapur district . Shajapur is located at 23°26′N 76°16′E / 23.43°N 76.27°E / 23.43; 76.27 . It has an average elevation of 443 m (1,453 ft). The highest peak is known as Bhairu Dungri. It is located on bank of Chiler river. As of 2011 India census, Shajapur Municipality has population of 69,263 of which 35,623 are males while 33,640 are females. In Shajapur Municipality, Female Sex Ratio
276-405: A Tower of Silence . Indore is the commercial capital of Malwa region and Madhya Pradesh as state. Malwa is one of the world's major opium producers. This crop resulted in development of close connections between the economies of Malwa, the western Indian ports and China , bringing international capital to the region in the 18th and 19th centuries. Malwa opium was a challenge to the monopoly of
414-598: A historical region of west-central India occupying a plateau of volcanic origin. Geologically, the Malwa Plateau generally refers to the volcanic upland north of the Vindhya Range . Politically and administratively, it is also synonymous with the former state of Madhya Bharat which was later merged with Madhya Pradesh . At present the historical Malwa region includes districts of western Madhya Pradesh and parts of south-eastern Rajasthan . Sometimes
552-516: A subah (province) of his empire. The Malwa Subah existed from 1568 to 1743. Mandu was abandoned by the 17th century. During the 17th century much of Western Malwa was held by the Rathors of the Ratanawat branch. The Ratanawats later broke into several states which later became Ratlam State , Sitamau State and Sailana State . Some of the lesser states were Multhan and Kachi-Baroda . As
690-523: A "clean" rank via social mobility in the Hindu Varna system serves as one of the explanations of the longevity of the unique Indian civilisation. Historian Janet Tiwary Kamphorst mentions the medieval tales on Pabuji depicting Rajput, Charan , Bhil and Rabari warriors fighting side by side as well as other medieval and contemporary texts show claims made by Nomadic tribes of the Thar desert to
828-544: A "divine master" in the "Hindu cosmic order". The writer also finds correlation between the increasing numbers of Hindu Rajput wives in Akbar's household and Hindu Rajputs as well as non-Rajput Hindus in his administration to the religious and political policy followed by him towards non-Muslims which included ending the prohibition on the construction of new temples of non -Muslim faiths like Hindu, Jain etc. In 1564 AD, Akbar had also stopped collection of jaziya from non-Muslims,
966-481: A "group of open status" since the eighth century, mostly illiterate warriors who claimed to be reincarnates of ancient Indian Kshatriyas – a claim that had no historical basis. Moreover, this unfounded Kshatriya status claim showed a sharp contrast to the classical varna of Kshatriyas as depicted in Hindu literature in which Kshatriyas are depicted as an educated and urbanite clan. Historian Thomas R. Metcalf mentions
1104-571: A city of considerable size. Ujjain was the capital city of the Avanti kingdom, one of the prominent mahajanapadas of ancient India. In the post- Mahabharata period—around 500 BC— Avanti was an important kingdom in western India; it was ruled by the Haihayas , a people who were responsible for the destruction of Naga power in western India . The region was conquered by the Nanda Empire in
1242-451: A clan was more important than allegiance to the wider Rajput social grouping, meaning that one clan would fight another. This and the internecine jostling for position that took place when a clan leader (raja) died meant that Rajput politics were fluid and prevented the formation of a coherent Rajput empire. The term "Rajput" has been used as an anachronistic designation for leading martial lineages of 11th and 12th centuries that confronted
1380-446: A clan-based community. An opinion asserts that the terms like rajputra and rāuta began to be more commonly used from 12th century onwards to denote a large number of people and a Rājaputra/Rajput caste established itself well before the thirteenth century. The reference to the clan structure of Rajputs in contemporary historical works like Rajatarangini by Kalhana along with other epigraphic evidences indicates their existence as
1518-478: A community by 12th century. While Rajatarangini puts the number of Rajput clans at 36, the Varna Ratnakara (1324) features a list of 72 Rajput clans including Chouhāna , Pamāra , Chandella , Kachchvāha , Guhilot , Gāndhavariyā , Baisvara , Bhaṭi etc. Historian Brajadulal Chattopadhyaya, based on his analysis of inscriptions (primarily from Rajasthan), believed that by the 12th century,
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#17327975012641656-557: A couple of generations they would gain acceptance as Hindu Rajputs. This process would get mirrored by communities in north India. This process of origin of the Rajput community resulted in hypergamy as well as female infanticide that was common in Hindu Rajput clans. Scholars refer to this as " Rajputisation ", which, like Sanskritisation , was a mode for upward mobility, but it differed from Sanskritisation in other attributes, like
1794-527: A golden age in the history of Malwa, when Ujjain served as the empire's western capital. The astronomer Varahamihira was based in Ujjain, which emerged as a major centre of learning, especially in astronomy and mathematics . Around 500, Malwa re-emerged from the dissolving Gupta Empire as a separate kingdom; in 528, Yasodharman of Malwa defeated the Hunas , who had invaded India from the north-west. During
1932-647: A grand alliance of Rajput rulers and defeated the Mughal forces of Babur in early combat but was defeated at Khanwa through Mughal's use of Gunpowder which was unknown in Northern India at the time. His fierce rival Babur in his autobiography acknowledged him as the greatest Hindu king of that time along with Krishnadevaraya . After a few years Maldev Rathore of Marwar rose in power controlling almost whole portion of western and eastern Rajasthan . From 1200 CE, many Rajput groups moved eastwards towards
2070-437: A higher rank in the society. Thus, she says that it is said that "formerly all Rajputs were once Maldhari (cattle-keepers) or vice-versa, it is asserted that all nomadic peoples have Rajput ansa (essence) in their veins" Gradually, the term Rajput came to denote a social class , which was formed when the various tribal and nomadic groups became landed aristocrats, and transformed into the ruling class. These groups assumed
2208-467: A king") finds mention in some ancient Hindu scriptures like the Rigveda , Ramayana and Mahabharata . The word first appears in a sense other than its literal meaning in the 7th century Bakhshali manuscript from NWFP in reference to a mercenary soldier, while in the 8th century Chachnama of Sindh , it is used for elite horsemen. A late 11th century inscription from Mount Abu talks of "all
2346-584: A king"), also called Thakur , is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the northern part of the Indian subcontinent . The term Rajput covers various patrilineal clans historically associated with warriorhood : several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities. Over time,
2484-539: A king". According to modern scholars, the word "rajput" meant 'horse soldier', 'trooper', 'headman of a village' or 'subordinate chief' before the 15th century. Individuals or groups with whom the word "rajput" was associated are generally considered varna–samkara ("mixed caste origin") and inferior to Kshatriya. Richard M. Eaton notes that the lineages in Rajasthan which had traditionally identified themselves as kshatriya began to call themselves Rajputs in
2622-728: A large part of Gwalior , parts of Indore and Tonk , and about 35 small estates and holdings. Political power was exercised from Neemuch . Upon Indian independence in 1947, the Holkars and other princely rulers acceded to India, and most of Malwa became part of the new state of Madhya Bharat , which was merged into Madhya Pradesh in 1956. The Malwa region occupies a plateau in western Madhya Pradesh and south-eastern Rajasthan (between 21°10′N 73°45′E / 21.167°N 73.750°E / 21.167; 73.750 and 25°10′N 79°14′E / 25.167°N 79.233°E / 25.167; 79.233 ), with Gujarat in
2760-644: A large-scale factory that produces diesel engines. Pithampur , an industrial town 25 km from Indore, is known as the Detroit of India for its heavy concentration of automotive industry. Indore is recognised as the commercial capital of Madhya Pradesh, and is the main centre for trade in textiles and agro-based products. It has one of the six Indian Institutes of Management and one of sixteen Indian Institute of Technology . The culture of Malwa has been significantly influenced by Gujarati and Rajasthani culture, because of their geographic proximity. Marathi influence
2898-517: A major astronomical observatory, attracting scholars from all over India including Bhāskara II . His successors ruled until about 1305, when Malwa was conquered by the Delhi Sultanate . Malwa was several times invaded by the south Indian Western Chalukya Empire . Dilawar Khan , previously Malwa's governor under the rule of the Delhi sultanate, declared himself sultan of Malwa in 1401 after
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#17327975012643036-466: A measure of stability, matrimonial between leading Rajput states and Mughals became rare. One of the most conspicuous event of Shah Jahan's period was rebellion of Bundela rajputs, which was crushed by prince Aurangzeb with iron hand. Aurangzeb had banned all Hindus from carrying weapons and riding horses but exempted the Rajputs. Akbar's diplomatic policy regarding the Rajputs was later damaged by
3174-771: A mixed caste that constituted a large section of "petty chiefs holding estates". Thus, the Rajputra covers all levels from the actual son of a king to the lowest level landholder. The term is used for a prince under the Chahamanas but for the lowest ranking "fief" holder under the Chalukyas . According to B.D Chattopadhyay, from 700 CE, north India's political and military landscape was dominated by large Kshatriya landowners called thakurs , some of whom were descended from pastoral tribes and central Asian invaders; they later came to be known as Rajputs. Andre Wink notes that
3312-407: A notion of eliteness and exclusivity. The legendary epic poem Prithviraj Raso , which depicts warriors from several different Rajput clans as associates of Prithviraj Chauhan , fostered a sense of unity among these clans. The text thus contributed to the consolidation of the Rajput identity by offering these clans a shared history. Despite these developments, migrant soldiers made new claims to
3450-535: A solid colour patch, and architecture painted in vibrant colours. The biggest festival of Malwa is the Simhastha mela , held every 12 years, in which more than 40 million pilgrims take a holy dip in river Shipra . The festival of Gana-gour is celebrated in honour of Shiva and Parvati . The history of the festival goes back to Rano Bai , whose parental home was in Malwa, but who was married in Rajasthan. Rano Bai
3588-486: A tax considered as discriminatory by several non-Muslims which also consisted of his Hindu Rajput officials. The ruling Sisodia Rajput family of Mewar made it a point of honour not to engage in matrimonial relationships with Mughals and thus claimed to stand apart from those Rajput clans who did so. Rana Pratap is renowned as a "Rajput icon" for firmly fighting with Akbar's forces for the cause of Mewar's freedom. Once Mewar had submitted and alliance of Rajputs reached
3726-900: A year later with an army of mounted archers and crushed Rajput forces on the same battlefield of Taraori , Prithviraj fled the battlefield but was caught near Sirsa and was executed by Ghurids. Following the battle, the Delhi Sultanate became prominent in the Delhi region. The Rajputs fought against Sultans of Delhi from Rajasthan and other adjoining areas. By first quarter of 14th century, Alauddin Khalji sacked key Rajput fortresses of Chittor (1303) , Ranthambor (1301) and other Rajput ruled kingdoms like Siwana and Jalore . However, Rajputs resurgence took place under Rana Hammir who defeated Tughlaq army of Muhammad bin Tughluq in Singoli in 1336 CE and recaptured Rajasthan from Delhi sultanate. In
3864-397: Is kadhi made with tamarind instead of yogurt. Sweet cakes, made of a variety of wheat called tapu , are prepared during religious festivities. Sweet cereal called thulli is also typically eaten with milk or yoghurt. Traditional desserts include mawa-bati (milk-based sweet similar to Gulab jamun ), khoprapak (coconut-based sweet), shreekhand (yogurt based) and malpua . Lavani
4002-639: Is "manifestly biased". As per the historian Thomas R. Metcalf , Rajput Taluqdars in Oudh provided a large numbers of leaders to the revolt of 1857 in that region. Kunwar Singh, a Rajput Zamindar was an important leader in Bihar region in the Indian Rebellion of 1857 . Historian Robert Stern points out that in Rajputana , although there were some revolts in the soldiers commanded by British officers
4140-496: Is a Municipality city. Shajapur city is divided into 29 wards for which elections are held every 5 years.Shajapur Municipality has total administration over 13,066 houses to which it supplies basic amenities like water and sewerage. It is also authorize to build roads within Municipality limits and impose taxes on properties coming under its jurisdiction. In the opening scenes of the popular yesteryear's Hindi film, Shree 420 ,
4278-587: Is a widely practised form of folk music in southern Malwa, which was brought to the region by the Marathas . The Nirguni Lavani (philosophical) and the Shringari Lavani (erotic) are two of the main genres. The Bhils have their own folk songs, which are always accompanied by dance. The folk musical modes of Malwa are of four or five notes, and in rare cases six. The devotional music of the Nirguni cult
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4416-836: Is also visible, because of recent rule by the Marathas . The main language of Malwa is Malvi , although Hindi is widely spoken in the cities. This Indo-European language is subclassified as Indo-Aryan. The language is sometimes referred to as Malavi or Ujjaini. Malvi is part of the Rajasthani branch of languages; Nimadi is spoken in the Nimar region of Madhya Pradesh and in Rajasthan. The dialects of Malvi are, in alphabetical order, Bachadi, Pawari/Bhoyari in Betul, Chhindwara, Pandhurna and Wardha districts. Dholewari, Hoshangabadi, Jamral, Katiyai, Malvi Proper, Patvi, Rangari, Rangri and Sondwari. A survey in 2001 found only five dialects: Ujjaini (in
4554-541: Is another nomadic tribe from Rajasthan that regularly visits the region. Religion in Malwa (2011) Malwa has a significant number of Dawoodi Bohras , a subsect of Shia Muslims from Gujarat, who are mostly businessmen by profession. Besides speaking the local languages, the Bohras have their own language, Lisan al-Dawat . The Patidars , who Migrated from Gujarat settle in the Malwa-nimar. The Whole Malwa-Nimar belt
4692-405: Is dominated by Patidar's who are large landowner's. The most spoken language in Malwa region is Malvi which is the regional language and Hindi is spoken in cities. Also, Marathi is spoken considerably in the region of Indore , Dhar , Dewas and Ujjain . A significant number of Marathas , Jats , Rajputs and Banias also live in the region. The Sindhis , who settled in the region after
4830-469: Is headed by Mufti e Azam Malwa or Grand Mufti of Malwa, who follows Aala Hazrat Imam Ahmed Raza Khan (an important leader of Ahle Sunnat Wal Jamaat ). He is considered as the supreme fatwa issuing authority of the region. Mufti Rizwanur-Rahman Faruqi was succeeded by his son in law Mufti Habeeb yar Khan. The current incumbent is Mufti Noorul Haq. The main tourist destinations in Malwa are places of historical or religious significance. The river Shipra and
4968-527: Is of 944. Moreover Child Sex Ratio in Shajapur is around 920 compared to Madhya Pradesh state average of 918. Literacy rate of Shajapur city is 85.47%. Shajapur City is under in Shajapur Assembly, Shajapur Assembly constituency is one of the 230 Vidhan Sabha (Legislative Assembly) constituencies of Madhya Pradesh state in central India. Arun Bhimawad is MLA from Shajapur Assembly. Shajapur
5106-753: Is part of the Khathiar-Gir dry deciduous forests ecoregion , Narmada valley dry deciduous forests , and Eastern Highlands moist deciduous forests . Vegetation : The natural vegetation is tropical dry forest , with scattered teak (Tectona grandis) forests. The main trees are Butea , Bombax , Anogeissus , Acacia , Buchanania and Boswellia . The shrubs or small trees include species of Grewia , Ziziphus mauritiana , Casearia , Prosopis , Capparis , Woodfordia , Phyllanthus , and Carissa . Wildlife : Sambhar (Cervus unicolor) , Blackbuck (Antilope cervicapra) , and Chinkara (Gazella bennettii) are some common ungulates . During
5244-451: Is popular throughout Malwa. Legends of Raja Bhoj and Bijori , the Kanjar girl, and the tale of Balabau are popular themes for folk songs. Insertions known as stobha are commonly used in Malwa music; this can occur in four ways: the matra stobha (syllable insertion), varna stobha (letter insertion), shabda stobha (word insertion) and vakya stobha (sentence insertion). Malwa was
5382-540: Is said to be derived from the Sanskrit term Malav , which means "part of the abode of Lakshmi ". The location of the Malwa or Moholo , mentioned by the 7th-century Chinese traveller Xuanzang , is plausibly identified with present-day Gujarat. The region is cited as Malibah in Arabic records, such as Kamilu-t Tawarikh by Ibn Asir. The Malwa Culture was a Chalcolithic archaeological culture which existed in
5520-512: Is the bhutta ri kees (made with grated corn roasted in ghee and later cooked in milk with spices). Chakki ri shaak is made of wheat dough, which is washed under running water, steamed and then used in a gravy of curd. The traditional bread of Malwa is called baati/bafla , which is essentially a small, round ball of wheat flour, roasted over dung cakes, in the traditional way. Baati is typically eaten with dal (pulses), while baflas are dripping with ghee and soaked with dal. The amli ri kadhi
5658-435: Is the longest of the three seasons, extending for about five months (mid-Ashvin to Phalgun , i.e., October to mid-March). The average daily minimum temperature ranges from 6 °C to 9 °C, though on some nights it can fall as low as 3 °C. Some cultivators believe that an occasional winter shower during the months of Pausha and Maagha —known as Mawta—is helpful to the early summer wheat and germ crops. The region
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5796-456: Is the main attraction. A life-size statue of Rani Ahilya sits on a throne within the fort complex. Dhar was the capital of Malwa before Mandu became the capital in 1405. There, the fort is in ruins but offers a panoramic view. The Bhojashala temple (built-in 1400) is still used as a place of worship on Tuesday. Dhar is also a birthplace of Raja Bhoj. Dhar people named as Dharwasi. Rajput Rajput (from Sanskrit rājaputra meaning "son of
5934-528: Is well Connected by Roads and Railway. Roadway- Biaora - Dhule section of National Highway NH 52 passed through Shajapur. Shajapur is Connected other major city of state by road. Railway - Shajapur is located on Gwalior Indore Line . Major train is halting in Shajapur railway station . It's Well connected with mejor city by Railway. Trains Halting in Shajapur: Malwa Malwa is
6072-654: The British East India Company , which was supplying Bengal opium to China. This led the British company to impose many restrictions on the production and trade of the drug; eventually, opium trading was pushed underground (see Opium Trading in Mumbai for more information). When smuggling became rife, the British eased the restrictions. Today, the region is one of the largest producers of legal opium in
6210-614: The Eastern Gangetic plains forming their own chieftaincies. These minor Rajput kingdoms were dotted all over the Gangetic plains in modern-day Uttar Pradesh and Bihar. During this process, petty clashes occurred with the local population and in some cases, alliances were formed. Among these Rajput chieftaincies were the Bhojpur zamindars and the taluks of Awadh . The immigration of Rajput clan chiefs into these parts of
6348-496: The Ghaznavid and Ghurid invaders, although the Rajput identity for a lineage did not exist at this time, these lineages were classified as aristocratic Rajput clans in the later times. However, other scholarly opinion staged emergence of Rajput clans as early as seventh century AD. when they start to make themselves lords of various localities and dominate region in current day Northern India . These dynasties were
6486-770: The Malwa region. After the mid-16th century, many Rajput rulers formed close relationships with the Mughal emperors and served them in different capacities. It was due to the support of the Rajputs that Akbar was able to lay the foundations of the Mughal empire in India. Some Rajput nobles gave away their daughters in marriage to Mughal emperors and princes for political motives. For example, Akbar accomplished 40 marriages for himself, his sons and grandsons, out of which 17 were Rajput-Mughal alliances. Akbar's successors as Mughal emperors, his son Jahangir and grandson Shah Jahan had Rajput mothers. Although Rajput rulers provided
6624-537: The Marathas . Malwa continued to be an administrative division until 1947, when the Malwa Agency of British India was merged into Madhya Bharat (also known as Malwa Union) state of independent India. Although its political borders have fluctuated throughout history, the region has developed its own distinct culture, influenced by the Rajasthani, Marathi and Gujarati cultures. Several prominent people in
6762-565: The Mughal conqueror Timur attacked Delhi , causing the break-up of the sultanate into smaller states. Khan started the Malwa Sultanate and established a capital at Mandu , high in the Vindhya Range overlooking the Narmada River valley. His son and successor, Hoshang Shah (1405–35), developed Mandu as an important city. Hoshang Shah's son, Ghazni Khan, ruled for only a year and was succeeded by Mahmud Khalji (1436–69),
6900-711: The Rashtrakuta dynasty appointed the Paramara rulers as governors of Malwa. From the mid-tenth century, Kingdom of Malwa was ruled by the Paramaras , who established a capital at Dhar . King Bhoja , who ruled from about 1010 to 1060, was known as the great polymath philosopher-king of medieval India; his extensive writings cover philosophy, poetry, medicine, architecture, construction, town planning , veterinary science , phonetics , yoga , and archery . Malwa became an intellectual centre of India, and became home to
7038-861: The Scindia , Holkars , Pindari , Ameer Khan and Muhammad Shah Khan and that the Rajput rulers made multiple petitions to him requesting British protection. Moreover, the Rajput rulers had argued that "British had replaced the Mughal Empire as the supreme power of India and therefore had the responsibility to protect weaker states from aggressive ones". Charles Metcalfe agreed with this reasoning. One by one, many Rajput states in Rajputana came under British protection and became their allies - Kota , Udaipur , Bundi , Kishangarh , Bikaner , Jaipur , Pratapgarh , Banswara , Dungarpur , Jaisalmer by 1817-18 and Sirohi by 1823. The British promised to protect
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#17327975012647176-762: The Third Anglo-Maratha War , and the Holkars of Indore became a princely state of the British Raj . After 1818 the British organised the numerous princely states of central India into the Central India Agency ; the Malwa Agency was a division of Central India , with an area of 23,100 km (8,900 sq mi) and a population of 1,054,753 in 1901. It comprised the states of Dewas State ( senior and junior branch ), Jaora , Ratlam , Sitamau and Sailana , together with
7314-414: The partition of India , are an important part of the business community. Like southern Rajasthan, the region has a significant number of Jains , who are mostly traders and business people. The region is home to smaller numbers of Goan Catholics , Anglo-Indians , Punjabis and Parsis or Zoroastrians. The Parsis are closely connected to the growth and evolution of Mhow , which has a Parsi fire temple and
7452-403: The rājaputras of the illustrious Rājaputra clan". In Kalhana 's Rājatarangiṇī (12th century), the rājaputras appear as mercenary soldiers claiming high status on account of birth. An inscription from Chittor (1301) mentions three generations of rājaputras . B.D Chattopadhyay says that according to the references to rajputras in medieval and early medieval sources, they represent
7590-454: The "Rajpur durbar muskeeters and feudal cavalrymen" did not participate in the 1857 revolt at all. But Crispin Bates is of the opinion that Rajput officers had soft corner for the rebels of 1857 fleeing Delhi who were entering into interior areas of then Rajasthan region. He gives examples of rebels who easily found safe havens in villages of Chittor without arrests. In reference to the role of
7728-634: The 15th century, the Muslim sultans of Malwa and Gujarat put a joint effort to overcome the Mewar ruler Rana Kumbha but both the sultans were defeated. Kumbha's grandson renowned Rana Sanga inherited a troubling kingdom after death of his brothers but through his capable rule turned traditional kingdom of Mewar into one of the greatest power in northern India during the early 16th century. Sanga defeated Sultans of Gujarat , Malwa and Delhi several times in various battles and expanded his kingdom. Sanga led
7866-734: The 16th century. The origin of the Rajputs has been a much-debated topic among historians. Historian Satish Chandra states: "Modern historians are more or less agreed that the Rajputs consisted of miscellaneous groups including Shudra and tribals. Some were Brahmans who took to warfare, and some were from Tribes- indigenous or foreign". Thus, the Rajput community formation was a result of political factors that influenced caste mobility, called Sanskritization by some scholars and Rajputization by others. Modern scholars agree that nearly all Rajputs clans originated from peasant or pastoral communities. Alf Hiltebeitel discusses three theories by Raj era and early writers for Rajput origin and gives
8004-527: The 19th century for their criminal activities, but have since been denotified. A nomadic tribe from the Marwar region of Rajasthan, the Gadia Lohars —who work as lohars (blacksmiths)—visit the region at the start of the agricultural season to repair and sell agricultural tools and implements, stopping temporarily on the outskirts of villages and towns and residing in their ornate metal carts. The Kalbelia
8142-531: The 6th or 7th century, following the collapse of the Gupta Empire . While many of these colonial writers propagated this foreign-origin theory in order to legitimise the colonial rule, the theory was also supported by some Indian scholars, such as D. R. Bhandarkar . The second theory was promulgated by C.V. Vaidya who believed in the Aryan invasion theory and that the entire 9th-10th century Indian populace
8280-704: The British East India Company for assistance against the Marathas but their requests for assistance were denied at the time. By 1765, Awadh had become ally of the British East India Company and the increase in demand for revenue led to a continuous tussle in between the Nawab of Awadh and Rajput leadership bringing political instability in the region. In one 18th century example given by Pinch, Rajputs of Awadh countered
8418-715: The Chahamanas (of Shakambhari , Nadol and Jalor ), the Tomaras of Delhi , the Chaulukyas , the Paramaras , the Gahadavalas , Chandela , Sisodias , Guhilas etc. The Rajput ruled kingdoms repelled early invasions of Arab commanders after Muhammad ibn Qasim conquered Sindh and executed last Hindu king of the kingdom, Raja Dahir . Rajput family of Mewar under Bappa Rawal and later under Khoman fought off invasions by Arab generals and restricted them only until
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#17327975012648556-511: The Gangetic plains also contributed the agricultural appropriation of previously forested areas, especially in South Bihar. Some have linked this eastwards expansion with the onset of Ghurid invasion in the West. From as early as the 16th century, Purbiya Rajput soldiers from the eastern regions of Bihar and Awadh , were recruited as mercenaries for Rajputs in the west, particularly in
8694-580: The Madhya Pradesh state. Traditional Malwa food has elements of Rajasthani , Gujarati and Maharashtrian cuisine. Traditionally, jowar was the staple cereal, but after the Green Revolution in India , wheat has replaced jowar as the most important food crop; many are vegetarians . Since the climate is mostly dry throughout the year, most people rely on stored foods such as pulses, and green vegetables are rare. A typical snack of Malwa
8832-491: The Malwa region, as well as nearby parts of Maharashtra to the south, during the 2nd millennium BCE. Ujjain , also known historically as Ujjaiyini and Avanti , emerged as the first major centre in the Malwa region during India's second wave of urbanisation in the 7th century BC (the first wave was the Indus Valley Civilization ). Around 600 BC an earthen rampart was built around Ujjain, enclosing
8970-444: The Malwa was conquered by Rana Sanga of Mewar who appointed one of his close allies Medini Rai as ruler of Malwa under his lordship. Chanderi was capital of his kingdom. After the defeat of Rajput confederation in Battle of Khanwa near Agra against Babur which was fought for Supremacy of Northern India between Rajputs and Mughals . Babur then siege Chanderi offering Shamsabad to Medini rai instead of Chanderi as it
9108-414: The Mughal state weakened after 1700, the Marathas held sway over Malwa under leadership of Chimnaji Appa , Nemaji Shinde and Chimnaji Damodar were the first Maratha generals to cross the boundary of Maharashtra and to invade in Malwa in 1698. Subsequently, Malhar Rao Holkar (1694–1766) became leader of Maratha armies in Malwa in 1724, and in 1733 the Maratha Peshwa granted him control of most of
9246-439: The Rajasthani school of miniature painting, known as Malwa painting , was centred largely in Malwa and Bundelkhand. The school preserved the style of the earliest examples, such as the Rasikapriya series dated 1636 (after a poem analysing the love sentiment) and the Amaru Sataka (a 17th-century Sanskrit poem). The paintings from this school are flat compositions on black and chocolate-brown backgrounds, with figures shown against
9384-466: The Rajput class was quite assimilative and absorbed people from a wide range of lineages. However, by the late 16th century, it had become genealogically rigid, based on the ideas of blood purity, Dirk Kolff writes. The membership of the Rajput class was now largely inherited rather than acquired through military achievements. A major factor behind this development was the consolidation of the Mughal Empire , whose rulers had great interest in genealogy. As
9522-406: The Rajput socio-political status on the basis of descent and kinship. They fabricated genealogies linking the Rajput families to the ancient dynasties, and associated them with myths of origins that established their Kshatriya status. This led to the emergence of what Indologist Dirk Kolff calls the "Rajput Great Tradition", which accepted only hereditary claims to the Rajput identity, and fostered
9660-432: The Rajput soldiers serving under the British banner, Captain A. H. Bingley wrote: Rajputs have served in our ranks from Plassey to the present day (1899). They have taken part in almost every campaign undertaken by the Indian armies. Under Forde they defeated the French at Condore. Under Monro at Buxar they routed the forces of the Nawab of Oudh. Under Lake they took part in the brilliant series of victories which destroyed
9798-430: The Rajput states from their adversaries and not interfere in internal affairs in exchange for tribute. However, David Ochterlony , who was in charge of the Rajput states broke the promise to not interfere as in his view interferences would save the states from "ruin". In 1820, the British removed him from his position and replaced him with Charles Metcalfe. For several decades, "non-interference" in internal affairs remained
9936-525: The Rajput status until as late as the 19th century. In the 19th century, the colonial administrators of India re-imagined the Rajputs as similar to the Anglo-Saxon knights . They compiled the Rajput genealogies in the process of settling land disputes, surveying castes and tribes, and writing history. These genealogies became the basis of distinguishing between the "genuine" and the "spurious" Rajput clans. The Rajput kingdoms were disparate: loyalty to
10074-441: The Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. From 12th to 16th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in the later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from seventh century onwards. The Rajput population and
10212-574: The Rajputs were Brahmins who became rulers. However, such "one track arguments" and "contrived evidence" such as shape of the head, cultural stereotypes, etc. are dismissed by Hiltebeitel who refers to such claims and Asopa's epic references as "far-fetched" or "unintelligible". Recent research suggests that the Rajputs came from a variety of ethnic and geographical backgrounds and various varnas . Rajputs that rose in north-India after muslim invasions were not considered Kshatriyas although they performed similar functions - and Ziegler points out that
10350-543: The Rajputs – Pabuji, Mallinath, Gogaji and Ramdeo were considered protectors of cattle herding communities. They also imply struggle among Rajputs for domination over cattle and pasturelands. The emergence of Rajput community was the result of a gradual change from mobile pastoral and tribal groups into landed sedentary ones. This necessitated control over mobile resources for agrarian expansion which in turn necessitated kinship structures, martial and marital alliances. B.D Chattopadhyaya opines that during its formative stages,
10488-479: The Rajputs. Stewart Gordon writes that during the era of the Mughal empire, hypergamous marriage "marrying up", combined with service in the state army was another way a tribal family could "become" Rajput. This process required a change in dress, diet, worship, and other traditions, ending widow remarriage , for example. Such a marriage between someone from a tribal family, and a member of an acknowledged - but possibly poor - Rajput family, would ultimately enable
10626-767: The Rajputs. However, Hiltebeitel says that such "affinities do not point to an unbroken continuity between an ancient epic period" in the Vedic period (3500 BCE - 3000 BCE according to Vaidya) and the "great Rajput tradition" that started in sixteenth-century Rajasthan instead "raise the question of similarities between the epics' allusions to Vedic Vratya warbands and earlier medieval low status Rajput clans". Hiltebeitel concludes that such attempts to trace Rajputs from epic and Vedic sources are "unconvincing" and cites Nancy MacLean and B.D. Chattopadhyaya to label Vaidya's historiography on Rajputs as "often hopeless". A third group of historians, which includes Jai Narayan Asopa, theorised that
10764-420: The base material consisting of a mixture of red clay and cow dung. Peacocks, cats, lions, goojari, bawari, the swastika and chowk are some motifs of this style. Sanjhya is a ritual wall painting done by young girls during the annual period when Hindus remember and offer ritual oblation to their ancestors. Malwa miniature paintings are well known for their intricate brushwork. In the 17th century, an offshoot of
10902-448: The border of Rajasthan but failed to recapture Sindh. By the first quarter of 11th century, Turkic conqueror Mahmud Ghaznavi launched several successful military expeditions in the territories of Rajputs, defeating them everytime and by 1025 A.D, he demolished and looted the famous Somnath Temple and its Rajput ruler Bhimdev Solanki fled his capital. Rajput rulers at Gwalior and Kalinjar were able to hold off assaults by Maḥmūd, although
11040-470: The brides to the Mughals, neither Akbar nor his successors provided brides to the Rajput rulers. For example, Akbar got this sisters and daughters married to Timurids and prominent Muslims from central and west Asia. Historian Michael Fisher states that the bards and poets patronized by the Rajput rulers who served Akbar raised Akbar to a "semi-divine" status and gives an example of Akbar being projected as
11178-516: The centre of Sanskrit literature during and after the Gupta period. The region's most famous playwright, Kalidasa , is considered to be the greatest Indian writer ever. His first surviving play is Malavikagnimitra (Malavika and Agnimitra). Kalidasa's second play, his masterpiece, is the Abhijñānaśākuntalam , which tells the story of king Dushyanta, who falls in love with a girl of lowly birth,
11316-489: The city of Ujjain have been regarded as sacred for thousands of years. The Mahakal Temple of Ujjain is one of the 12 jyotirlingas , literally meaning “pillars of light" . Ujjain has over 100 other ancient temples, including Harsidhhi , Chintaman Ganesh , Gadh Kalika , Kaal Bhairava and Mangalnath . The Kalideh Palace, on the outskirts of the city, is a fine example of ancient Indian architecture. The Bhartrihari caves are associated with interesting legends. Since
11454-667: The colonial ethnographic accounts rather than referring to Rajputs as having emerged from other communities, Bhils , Mers , Minas , Gujars , Jats , Raikas , all lay a claim to a Rajput past from where they claim to have 'fallen'. Historical processes, however, suggest just the opposite". André Wink states that some Rajputs may be Jats by origin. According to scholars, in medieval times "the political units of India were probably ruled most often by men of very low birth" and this "may be equally applicable for many clans of 'Rajputs' in northern India". Burton Stein explains that this process of allowing rulers, frequently of low social origin,
11592-757: The definition of Malwa is extended to include the Nimar region south of the Vindhyas . The Malwa region had been a separate political unit from the time of the ancient Malava Kingdom . It has been ruled by several kingdoms and dynasties, including the Avanti Kingdom , The Mauryans , the Malavas , the Guptas , the Paramaras , The Rajputs , the Delhi Sultanate , the Malwa sultans , the Mughals and
11730-632: The designers of the Taj Mahal centuries later. Baz Bahadur built a huge palace in Mandu in the 16th century. Other notable historical monuments are Rewa Kund , Rupmati 's Pavilion, Nilkanth Mahal, Hathi Mahal, Darya Khan's Tomb, Dai ka Mahal, Malik Mughit is Mosque and Jali Mahal. Close to Mandu is Maheshwar, a town on the northern bank of Narmada River that served as the capital of the Indore state under Ahilyabai Holkar . The Maratha rajwada (fort)
11868-456: The districts of Ujjain , Indore , Dewas , Dhar , Agar Malwa and Sehore ), Rajawari ( Ratlam , Mandsaur and Neemuch ), Umathwari ( Rajgarh ) and Sondhwari ( Jhalawar ) and Bhoyari / Pawari (in the districts of Betul , Chhindwara , Pandhurna and Wardha ). About 55% of the population of Malwa can converse in and about 40% of the population is literate in Hindi, the official language of
12006-644: The early 1680s, henceforth became a contributing factor towards the downfall of the Mughal empire. Historian Lynn Zastoupil states that the Mughal Emperors had manipulated the appointment of the successor of the Rajput rulers earlier. However, in the early 18th century, when the Mughal power declined, Rajput states enjoyed a brief period of independence. But soon the Maratha Empire (or confederacy) started collecting tribute from and harassing some Rajput states. Some Rajput states, in 1800s, appealed to
12144-587: The evenings, carrying earthen pots with holes for the light from oil lamps inside to escape. In front of every house, the girls recite songs connected with the Ghadlya and receive food or money in return. The Gordhan festival is celebrated on the 16th day in the month of Kartika. The Bhils of the region sing Heeda , anecdotal songs to the cattle, while the women sing the Chandrawali song, associated with Krishna 's romance. The most popular fairs are held in
12282-528: The facts that they had emerged from the lower rungs of the caste system are documented in the Rajput chronicles themselves. Pradeep Barua says: "What made the Rajputs stand out from the rest of Indian society was not their foreign origins but their fanatical attempts to assert their Kshatriya status. Over time, other Indian groups followed their example and claimed descent from the solar and lunar races, establishing themselves as Rajputs in various parts of western and central India". Tanuja Kothiyal states: "In
12420-415: The first millennium BC. Since women did not participate in the dance-drama form, men enacted their roles. Swang incorporates suitable theatrics and mimicry, accompanied alternately by song and dialogue. The genre is dialogue-oriented rather than movement-oriented. Mandana (literally painting) wall and floor paintings are the best-known painting traditions of Malwa. White drawings stand out in contrast to
12558-639: The first of the Khalji sultans of Malwa, who expanded the state to include parts of Gujarat, Rajasthan, and the Deccan . The Muslim sultans invited the Rajputs to settle in the country. In the early 16th century, the sultan sought the aid of the sultans of Gujarat to counter the growing power of the Rajputs, while the Rajputs sought the support of the Sesodia Rajput kings of Mewar .During that time Much of
12696-422: The former Rajput states are found in northern, western, central and eastern India, as well as southern and eastern Pakistan. These areas include Rajasthan , Delhi , Haryana , Gujarat , Eastern Punjab , Western Punjab , Uttar Pradesh , West Bengal , Himachal Pradesh , Jammu , Uttarakhand , Bihar , Madhya Pradesh , Sindh and Azad Kashmir . The word Rājaputra ( Sanskrit : राजपुत्र ; literally "son of
12834-522: The fourth century BC, Ujjain has enjoyed the reputation of being India's Greenwich , as the Prime Meridian of the Hindu geographers. The observatory built by Jai Singh II is one of the four such observatories in India and features ancient astronomical devices. The Simhastha mela , celebrated every 12 years, starts on the full moon day in Chaitra (April) and continues into Vaishakha (May) until
12972-605: The great learning of the people, viz., Malwa and Magadha . The people there esteemed virtue, were of an intelligent mind and exceedingly studious. In 756 AD Gurjara-Pratiharas advanced into Malwa. In 786 the region was captured by the Rashtrakuta kings of the Deccan, and was disputed between the Rashtrakutas and the Gurjara Pratihara kings of Kannauj until the early part of the tenth century. The Emperors of
13110-429: The high iron content of the basalt from which it formed. The soil requires less irrigation because of its high capacity for moisture retention. The other two soil types are lighter and have a higher proportion of sand. The average elevation of the plateau is 500 m. Some of the peaks over 800 m high are at Sigar (881 m), Janapav (854 m) and Ghajari (810 m). The plateau generally slopes towards
13248-419: The history of India have lived in Malwa, including the poet and dramatist Kalidasa , the author Bhartrihari , the mathematicians and astronomers Varahamihira and Brahmagupta , and the polymath king Bhoja . Ujjain had been the political, economic, and cultural capital of the region in ancient times, and Indore is now the largest city and commercial center. Overall, agriculture is the main occupation of
13386-467: The intolerant rules introduced by his great-grandson Aurangzeb . A prominent example of these rules included the re-imposition of Jaziya , which had been abolished by Akbar. However, despite imposition of Jaziya Aurangzeb's army had a high proportion of Rajput officers in the upper ranks of the imperial army and they were all exempted from paying Jaziya. The Rajputs then revolted against the Mughal empire. Aurangzeb's conflicts with them, which commenced in
13524-425: The last century, deforestation has happened at a fast rate, leading to environmental problems such as acute water scarcity and the danger that the region is being desertified. The population of the Malwa region was 22,773,993 in 2011, with a population density of a moderate 270/km . The annual birth rate in the region was 31.6 per 1000, and the death rate 10.3. The infant mortality rate was 93.8, slightly higher than
13662-483: The lovely Shakuntala. The last of Kalidasa's surviving plays is Vikramuurvashiiya ("Urvashi conquered by valour"). Kalidasa also wrote the epic poems Raghuvamsha ("Dynasty of Raghu"), Ritusamhāra and Kumarasambhava ("Birth of the war god"), as well as the lyric Meghaduuta ("The cloud messenger"). Swang is a popular dance form in Malwa; its roots go back to the origins of the Indian theatre tradition in
13800-509: The main crops are jowar, rice, wheat, coarse millet, peanuts and pulses, soya bean, cotton, linseed, sesame and sugarcane. Sugar mills are located in numerous small towns. The black, volcanic soil is ideal for the cultivation of cotton, and textile manufacture is an important industry. Large centres of textile production include Indore, Ujjain and Nagda. Maheshwar is known for its fine Maheshwari saris, and Mandsaur for its coarse woollen blankets. Handicrafts are an important source of income for
13938-585: The main crops here. Onion and Garlic other major Products in Shajapur. Maksi is a main Industrial area in Shajapur. Many small and big industries are located in Shajapur. Who provide employment here. Like Maksi's Dabar Plant and Shujalpur's Adani Vilmar Plant and food processing plant ets. In this region some wind mill and solar plants available. Many Government and Private College loceted in Shajapur, Many Govt and Private School Loceted in Shajapur, Highschool Middle School and Primary School eat. Shajapur
14076-433: The method of worship, lifestyle, diet, social interaction, rules for women, and marriage, etc. German historian Hermann Kulke has coined the term "Secondary Rajputisation" for describing the process of members of a tribe trying to re-associate themselves with the former chief of their tribe who had already transformed himself into a Rajput via Rajputisation and thus become Rajputs themselves. According to some scholars,
14214-694: The mid-4th century BC, and subsequently became part of the Maurya Empire . Ashoka , who was later a Mauryan emperor, was governor of Ujjain in his youth. After the death of Ashoka in 232 BC, the Maurya Empire began to collapse. Although evidence is sparse, Malwa was probably ruled by the Kushanas , the Shakas and the Satavahana dynasty during the 1st and 2nd century CE. Ownership of the region
14352-426: The middle of Ashvin (September). Most of the rain falls during the southwest monsoon spell, and ranges from about 80 cm in the west to about 10.5 cm in the east. Indore and the immediately surrounding areas receive an average of 90 cm of rainfall a year. The growing period lasts from 90 to 150 days, during which the average daily temperature is below 30 °C, but seldom falls below 20 °C. Winter
14490-567: The military nobility of Sindh ruler Dahir to which the Chachnama (8th century) and Al-Baladhuri (9th century) refer as thakurs can be seen as Rajputs in the original sense of the word. The term rajput is derived from the Sanskrit word rājaputra . The term finds mention in Vidyapati 's Kīrtilatā (1380) among castes inhabiting the Jaunpur city. Its literal meaning is "son of
14628-541: The months of Phalguna , Chaitra , Bhadra , Ashvin and Kartik . The Chaitra fair, held at Biaora, and the Gal yatras , held at more than two dozen villages in Malwa are remarkable. Many fairs are held in the tenth day of the month of Bhadra to mark the birth of Tejaji . The Triveni mela is held at Ratlam, and other fairs take place in Kartika at Ujjain, Mandhata (Nimad), among others. Muslim community of Malwa
14766-503: The move despite the fact that the Rajputs themselves were newcomers to the court and were peasant-soldiers a few year before. Rajputs of Awadh along with Brahmins also formed the major groups who gained during Asaf's regime. In the late eighteenth century, despite the request from two Rajput rulers for British support, the British East India company initially refused to support the Rajput states in Rajputana region as they had
14904-474: The nationalist interpretations of Rajputs' struggles with the Muslim invaders. James Tod , a British colonial official, was impressed by the military qualities of the Rajputs but is today considered to have been unusually enamoured of them. Although the group venerate him to this day, he is viewed by many historians since the late nineteenth century as being a not particularly reliable commentator. Jason Freitag, his only significant biographer, has said that Tod
15042-618: The next full moon day. Mandu was originally the fort capital of the Parmar rulers. Towards the end of the 13th century, it came under the sway of the Sultans of Malwa, the first of whom named it Shadiabad (city of joy). It remained as the capital, and in it the sultans built exquisite palaces like the Jahaz Mahal and Hindola Mahal, ornamental canals, baths and pavilions. The massive Jami Masjid and Hoshang Shah's tomb provided inspiration to
15180-402: The non-Rajput family to rise to Rajput status. This marriage pattern supports the fact that Rajput was an "open caste category", available to those who served the Mughals. Rajput formation continued in the colonial era. Even in the 19th century, anyone from the "village landlord" to the "newly wealthy lower caste Shudra " could employ Brahmins to retrospectively fabricate a genealogy and within
15318-741: The north. The western part of the region is drained by the Mahi River , while the Chambal River drains the central part, and the Betwa River and the headwaters of the Dhasan and Ken rivers drain the east. The Shipra River is of historical importance because of the Simhasth mela , held every 12 years. Other notable rivers are Parbati , Gambhir and Choti Kali Sindh . Due to its altitude of about 550 to 600 meters above mean sea level,
15456-409: The official policy. However, according to the historian Lynn Zastoupil, the "British never found it possible or desirable to completely withdraw from interference in Rajput affairs". The medieval bardic chronicles ( kavya and masnavi ) glorified the Rajput past, presenting warriorhood and honour as Rajput ideals. This later became the basis of the British reconstruction of the Rajput history and
15594-492: The opinion of Indian scholar K. M. Panikkar who also considers the famous Rajput dynasties of medieval India to have come from non-Kshatriya castes. Historian Nandini Kapur states that "the Brihaddharma Purana regarded Rajputras as a mixed caste and Shudrakamalakara equates the Rajputs with ugra , a mixed caste born of the union of a Kshatriya man and a Shudra woman due to the mixed nature formation of
15732-689: The overall rate for the Madhya Pradesh state. There are numerous tribes in the region, such as the Bhils —and their allied groups, the Meos the Bhilalas , Barelas and Patelias —and the Meenas , who all differ to a remarkable degree from the regional population in their dialects and social life. They encompass a variety of languages and cultures. Some tribes of the region, notably the Kanjars , were notified in
15870-448: The people of Malwa. The region has been one of the important producers of opium in the world. Wheat and soybeans are other important cash crops, and textiles are a major industry. Malwi is a demonym given to people from the Malwa region. Several early Stone Age or Lower Paleolithic habitations have been excavated in eastern Malwa. The name Malwa is derived from the name of the ancient Indian tribe of Malavas . The name Malava
16008-548: The policy of non-interference and considered the Rajput states to be weak. In the early nineteenth century, British administrator Warren Hastings realised how alliance with the Rajputs had benefited the Mughals and believed that a similar alliance may give the East India company political advantage in India. In his journal, in January 1815, he noted that Rajput states - Jaipur , Jodhpur and Udaipur had been "devastated" by
16146-478: The protagonist ( Raj Kapoor ) finds a road crossing showing the direction to three places, of which one is Shajapur. The other two are Dewas and Bombay. In Bollywood Movie Oh My God 2 , main protagonist Kanti Sharan mudgal is depicted as originally native of city of Shajapur. The economy of Shajapur is mainly dependent on agriculture. Being in Kali Sindh besin, the land here is fertile. Wheat and soybean are
16284-577: The reasons as to why these theories are dismissed by modern research. British colonial-era writers characterised Rajputs as descendants of the foreign invaders such as the Scythians or the Hunas , and believed that the Agnikula myth was invented to conceal their foreign origin. According to this theory, the Rajputs originated when these invaders were assimilated into the Kshatriya category during
16422-535: The region has comparatively cool evenings against the hot days during the summer season. Even if the day temperature reaches 42 to 43 degrees Celsius, the night temperatures are always in range of 20 to 22 degrees making the climate much cooler than the other areas of the region. The cool morning wind, the karaman , and an evening breeze, the Shab-e-Malwa , make the summers less harsh. The term Shab-e-Malwa , meaning dusk in Malwa (from shab , Urdu for night),
16560-430: The region is particularly suitable for the cultivation of such unalu (early summer) crops as wheat, gram ( Cicer arietinum ) and til ( Sesamum indicum ). Relatively poor soil is used for the cultivation of such syalu (early winter) crops as millet ( Andropogon sorghum ), maize ( Zea mays ), mung bean ( Vigna radiata ), urad ( Vigna mungo ), batla ( Pisum sativum ) and peanuts ( Arachis hypogaea ). Overall,
16698-476: The region, which was formally ceded by the Mughals in 1738. Ranoji Scindia , noted Maratha commander, established his headquarters at Ujjain in 1721. . This capital was later moved to Gwalior State by Daulatrao Scindia . Another Maratha general, Anand Rao Pawar , established himself as the Raja of Dhar in 1742, and the two Pawar brothers became Rajas of Dewas State . At the end of the 18th century, Malwa became
16836-639: The seventh century, the region became part of Harsha 's empire, who disputed the region with the Chalukya king Pulakesin II of Badami in the Deccan . During his reign the Buddhist pilgrim monk Xuanzang had visited India and mentions seeing a hundred Buddhist monasteries along with a same number of Deva temples of different kinds with the adherents of Pashupata Shaivism making a majority. He also states that there were two places in India that were remarkable for
16974-791: The term rajaputra was associated with fortified settlements, kin-based landholding, and other features that later became indicative of the Rajput status. According to him, the title acquired "an element of heredity" from c. 1300. A study of 11th–14th century inscriptions from western and central India, by Michael B. Bednar, concludes that the designations such as rajaputra , thakkura and rauta were not necessarily hereditary during this period. Rajputs were involved in nomadic pastoralism, animal husbandry and cattle trade until much later than popularly believed. The 17th century chronicles of Muhnot Nainsi i.e. Munhata Nainsi ri Khyat and Marwar ra Paraganan ri Vigat discuss disputes between Rajputs pertaining to cattle raids. In addition, Folk deities of
17112-486: The term rajputra was reserved for the immediate relatives of a king; scholars like BD Chattopadhyay believe that it was used for a larger group of high-ranking men. There are historical indications of the group calling themselves Rajputs by sixth century AD which settled in Indo-Gangetic Plain . However, scholarly opinions differ on when the term Rajput acquired hereditary connotations and came to denote
17250-549: The title "Rajput" as part of their claim to higher social positions and ranks. The early medieval literature suggests that this newly formed Rajput class comprised people from multiple castes . Thus, the Rajput identity is not the result of a shared ancestry. Rather, it emerged when different social groups of medieval India sought to legitimise their newly acquired political power by claiming Kshatriya status. These groups started identifying as Rajput at different times, in different ways. Thus, modern scholars summarise that Rajputs were
17388-625: The tribal population. Coloured lacquerware from Ratlam, rag dolls from Indore , and papier-mâché articles from Indore, Ujjain and several other centres are well known. Mandsaur district is the sole producer in India of white- and red-coloured slate , used in the district's 110 slate pencil factories. There is a cement factory in Neemuch. Apart from this, the region lacks mineral resources. The region's industries mainly produce consumer goods—but there are now many centres of large- and medium-scale industries, including Indore, Nagda and Ujjain. Indore has
17526-420: The two cities did pay him heavy tribute. By last quarter of 12th century, Mohd Ghori defeated and executed the last of Ghaznavid rulers and captured their region along with plundering Ghazna, the capital of Ghaznavids. After capturing the northwest frontier, he invaded Rajput domain. In 1191, Prithviraj Chauhan of Ajmer led a coalition of Rajput kings and defeated Ghori near Taraori . However, he returned
17664-463: The upward mobility of some of the peasant castes, who by virtue of their economic prosperity sought higher status by wearing Janeu , a sacred thread or claimed Kshatriya status. The records indicates that during the tenure of Asaf-ud-Daula in Awadh, when a section of Awadhiya Kurmi were about to be bestowed with the title of Raja , the Rajput constituency of Asaf's court caused stiff opposition to
17802-458: The various Rajput chiefs became Mughal feudatories, they no longer engaged in major conflicts with each other. This decreased the possibility of achieving prestige through military action, and made hereditary prestige more important. According to David Ludden, the word "Rajput" acquired its present-day meaning in the 16th century. According to Kolff, during 16th and 17th centuries, the Rajput rulers and their bards ( charans ) sought to legitimise
17940-520: The venue of fighting between the rival Maratha powers and the headquarters of the Pindaris , who were irregular plunderers. The Pindaris were rooted out in a campaign by the British general Lord Hastings , and further order was established under Sir John Malcolm . The Holkar dynasty ruled Malwa from Indore and Maheshwar on the Narmada until 1818, when the Marathas were defeated by the British in
18078-721: The west by the Vagad region and Gujarat . To the south and east is the Vindhya Range and to the north is the Bundelkhand upland. The plateau is an extension of the Deccan Traps , formed between 60 and 68 million years ago at the end of the Cretaceous period . In this region the main classes of soil are black , brown and bhatori (stony) soil. The volcanic, clay-like soil of the region owes its black colour to
18216-506: The west. The region includes the Madhya Pradesh districts of Agar , Dewas , Dhar , Indore , Jhabua , Mandsaur , Neemuch , Rajgarh , Ratlam , Shajapur , Ujjain , and parts of Guna and Sehore , and the Rajasthan districts of Jhalawar and parts of Kota , Banswara and Pratapgarh . Malwa is bounded in the north-east by the Hadoti region, in the north-west by the Mewar region, in
18354-470: The world. There is a central, government-owned opium and alkaloid factory in the city of Neemuch. Nevertheless, there is a still a significant amount of illicit opium production, which is channelled into the black market. The headquarters of India's Central Bureau of Narcotics is in Gwalior . The Rajputana-Malwa Railway was opened in 1876. The region is predominantly agricultural. The brown soil in parts of
18492-439: Was capital of his kingdom and was of great importance but Rai refused Babur offer and choose to die. He was defeated by Babur in January 1528 at Battle of Chanderi and Babur conquer the fort. Gujarat stormed Mandu in 1518. In 1531, Bahadur Shah of Gujarat , captured Mandu, executed Mahmud II (1511–31), and shortly after that, the Malwa sultanate collapsed. The Mughal emperor Akbar captured Malwa in 1562 and made it
18630-581: Was composed of only one race - the Aryans who had not yet mixed with the Shudras or Dravidians . Nationalist historians Vaidya and R.B. Singh write that the Rajputs had originated from the Vedic Aryan Kshatriyas of the epics - Ramayana and Mahabharata . Vaidya bases this theory on certain attributes - such as bravery and "physical strength" of Draupadi and Kausalya and the bravery of
18768-414: Was introduced by the Mughals . The year is popularly divided into three seasons: summer, the rains, and winter. Summer extends over the months of Chaitra to Jyestha (mid-March to mid-May). The average maximum temperature during the summer months is 37 °C, which typically rises to around 40 °C on a few days. The rainy season starts with the first showers of Aashaadha (mid-June) and extends to
18906-435: Was strongly attached to Malwa, and did not want to stay in Rajasthan. After marriage, she was allowed to visit Malwa only once a year; Gana-gour symbolises these annual return visits. The festival is observed by women in the region once in the month of Chaitra (mid-March) and Bhadra (mid-August). The Ghadlya (earthen pot) festival is celebrated by the girls of the region, who gather to visit every house in their village in
19044-534: Was the subject of dispute between the Western Kshatrapas and the Satavahanas during the first three centuries AD. Ujjain emerged a major trading centre during the 1st century AD. Malwa became part of the Gupta Empire during the reign of Chandragupta II (375–413), also known as Vikramaditya , who conquered the region, driving out the Western Kshatrapas . The Gupta period is widely regarded as
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