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Sigüenza

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Sigüenza ( Spanish: [siˈɣwenθa] ) is a city in the Serranía de Guadalajara comarca , Province of Guadalajara , Castile-La Mancha , Spain .

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52-634: The site of the ancient Segontia ('dominating over the valley') of the Celtiberian Arevaci , now called Villavieja ('old town'), is half a league distant from the present Sigüenza. Livy mentions the town in his discussion of the wars of Cato the Elder with the Celtiberians . The city fell under Roman , Visigothic , Moorish and Castilian rule. Around 1123 it was taken by Bernard of Agen , its first bishop. Sigüenza played

104-506: A balustrade which crowns the facade, the work of Bishop Herrera in the eighteenth century. The interior is divided into a nave and two aisles , in Gothic style. The main choir begins in the transept with a Renaissance altar built by order of Bishop Mateo de Burgos. In the transept is the Chapel of Saint Liberata (Librada) , the female patron saint of the city, with a reredos and

156-482: A vestry or preparation room , is a room in Christian churches for the keeping of vestments (such as the alb and chasuble ) and other church furnishings, sacred vessels, and parish records. The sacristy is usually located inside the church , but in some cases it is an annex or separate building (as in some monasteries ). In most older churches, a sacristy is near a side altar , or more usually behind or on

208-556: A "sacrarium" in which the drain flows directly into the ground to prevent sacred items such as used baptismal water from being washed into the sewers or septic tanks. The piscina is used to wash linens used during the celebration of the Mass and purificators used during Holy Communion . The cruets , chalice , ciborium , paten , altar linens and sometimes the Holy Oils are kept inside the sacristy. Sacristies are usually off limits to

260-512: A March 2019 genetic study published in Science , three Celtiberians buried at La Hoya, Alava (in Beron territory) between 400 BC and 195 BC were examined. They had high levels of north - central European ancestry compared to non-Celtic populations of Iberia. One of the males examined was found to be a carrier of the paternal haplogroup I2a1a1a . Sacristy A sacristy , also known as

312-498: A college. The College of San Antonio el Grande was formerly a university (see below ), founded in 1476 by the wealthy Juan López de Medina, archdeacon of Almazán , but its prosperity was hindered by the foundation of the University of Alcalá ; in 1770 it was reduced to a few chairs of philosophy and theology , until it was suppressed in 1837. Other buildings include the 12th century Church of St James ( Iglesia de Santiago );

364-479: A large part in the civil wars of the thirteenth and fourteenth centuries . The fortress palace of the bishops, originally an earlier Moorish qasbah , was captured in 1297 by the partisans of the Infantes de la Cerda , and in 1355 it was the prison of Blanche of Bourbon , consort of Peter of Castile . In 1465 Diego López of Madrid, having usurped the miter , fortified himself there. The last bishop-lord, known as

416-466: A publication now in the public domain :  Herbermann, Charles, ed. (1913). " Sigüenza ". Catholic Encyclopedia . New York: Robert Appleton Company. Celtiberians The Celtiberians were a group of Celts and Celticized peoples inhabiting an area in the central-northeastern Iberian Peninsula during the final centuries BC. They were explicitly mentioned as being Celts by several classic authors (e.g. Strabo ). These tribes spoke

468-532: A raid into Hispania Ulterior (Farther Spain) by the Lusitani and the defeat of two successive Roman praetors encouraged the town of Segeda in Hispania Citerior (Nearer Spain) to rebel. The following year, it refused to pay tribute or provide a military contingent to Rome but formed instead a confederacy with neighboring towns and began the construction of a defensive wall. Quintus Fulvius Nobilior

520-420: A side of the main altar . In newer churches the sacristy is often in another location, such as near the entrances to the church. Some churches have more than one sacristy, each of which will have a specific function. Often additional sacristies are used for maintaining the church and its items, such as candles and other materials. The sacristy is also where the priest and attendants vest and prepare before

572-435: A widow and children. Cardinal Mendoza is interred in the main choir. Beyond the choir proper, which is situated in the centre, there is the altar of Nuestra Señora la Mayor, in black marble from Calatorao and red marble, featuring spiral Solomonic columns . The main sacristy is also named as "of the heads". It was designed in 1532 by Alonso de Covarrubias and built by Francisco de Baeza and Martín de Vandoma. The portal

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624-540: Is Renaissance, Plateresque , of 1573, in stone, the nut tree door has also Plateresque carvings and was damaged by a cat door and the Napoleonic troops . The half cannon vault features 304 big heads, all different, and 2000 smaller ones, hence the nickname of the room. The cathedral's ceiling and stained glass were damaged in the Spanish Civil War, with the reconstruction ending in 1947. Connected with

676-720: The Arevaci , who dominated their neighbors from powerful strongholds at Okilis ( Medinaceli ) and who rallied the long Celtiberian resistance to Rome. Other Celtiberians were the Belli and Titti in the Jalón valley, and the Lusones to the east. Excavations at the Celtiberian strongholds Kontebakom-Bel Botorrita , Sekaisa Segeda , Termantia complement the grave goods found in Celtiberian cemeteries, where aristocratic tombs of

728-634: The Berones , Vaccaei , Carpetani , Olcades or Lobetani . In 195 BC, part of Celtiberia was conquered by the Romans , and by 72 BC the entire region had become part of the Roman province of Hispania Citerior . The subjugated Celtiberians waged a protracted struggle against the Roman conquerors, staging uprisings in 195–193 BC, 181–179 BC , 153–151 BC , and 143–133 BC . In 105 BC, Celtiberian warriors drove

780-556: The Canary Islands , ordered a portrait in alabaster where he lies on his side while reading, in one of the finest examples of Spanish funerary art . It contrasts with the recumbent figures of his parents in the same chapel. The authors of the Spanish Generation of 1898 ( Ortega y Gasset ) drew attention to this statue naming him el doncel de Sigüenza , 'the doncel (royal page) of Sigüenza', but Vázquez left

832-764: The Celtiberian language and wrote it by adapting the Iberian alphabet , in the form of the Celtiberian script . The numerous inscriptions that have been discovered, some of them extensive, have enabled scholars to classify the Celtiberian language as a Celtic language, one of the Hispano-Celtic (also known as Iberian Celtic) languages that were spoken in pre-Roman and early Roman Iberia. Archaeologically, many elements link Celtiberians with Celts in Central Europe, but also show large differences with both

884-653: The Council of Trent ; also present at that council were, as theologians, Don Antonio Torres, first Bishop of the Canary Islands , and Señor Torro, both professors of this university; Don Pedro Guerrero , Archbishop of Granada ; the famous Cuesta ; Tricio and Francisco Álvarez, Bishop of Sigüenza . Thus evidently the influence of the University of Sigüenza in the Spanish Catholic church and kingdom

936-603: The Germanic Cimbri from Spain in the Cimbrian War (113–101 BC) and also played an important role in the Sertorian War (80–72 BC). The term Celtiberi appears in accounts by Diodorus Siculus , Appian and Martial who recognized intermarriage between Celts and Iberians after a period of continuous warfare, though Barry Cunliffe says "this has the ring of guesswork about it." Strabo just saw

988-493: The Hallstatt culture and La Tène culture . There is no complete agreement on the exact definition of Celtiberians among classical authors, nor modern scholars. The Ebro river clearly divides the Celtiberian areas from non-Indo-European speaking peoples. In other directions, the demarcation is less clear. Most scholars include the Arevaci , Pellendones , Belli , Titti and Lusones as Celtiberian tribes, and occasionally

1040-408: The liberal arts . By a bull of Innocent VIII in 1489, the university was created, with powers to confer the degrees of bachelor , licentiate and doctor ; the college was thus transformed into a university. A bull issued by Pope Paul III extended the course in theology, and during the rectorate of Maestro Velosillo the chairs of physics were created, while a bull of Pope Julius II established

1092-414: The service . They will return there at the end of the service to remove their vestments and put away any of the vessels used during the service. The hangings and altar linens are stored there as well. The parish registers may be kept in the sacristy and are administered by the parish clerk . Sacristies usually contain a special wash basin, called a piscina , the drain of which is properly called

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1144-713: The "mason-bishop", built a neighborhood below the level of the old town in a Neo-Classical style, before renouncing the temporal lordship. During the Spanish Civil War , the Francoist Civil Guard fortified the upper castle, while the Republican forces took to the lower cathedral. After the war, the city limits have increased with the incorporation of 28 pedanías (villages). A Jewish community once existed in Sigüenza from 1124-1492 (1124

1196-400: The 6th century BC, when the castros evinced a new permanence with stone walls and protective ditches. Archaeologists Martín Almagro Gorbea and Alberto José Lorrio Alvarado recognize the distinguishing iron tools and extended family social structure of developed Celtiberian culture as evolving from the archaic castro culture which they consider "proto-Celtic". Archaeological finds identify

1248-620: The 6th to 5th centuries BC give way to warrior tombs with a tendency from the 3rd century BC for weapons to disappear from grave goods, either indicating an increased urgency for their distribution among living fighters or, as Almagro-Gorbea and Lorrio think, the increased urbanization of Celtiberian society. Many late Celtiberian oppida are still occupied by modern towns, inhibiting archaeology. Metalwork stands out in Celtiberian archaeological finds, partly from its indestructible nature, emphasizing Celtiberian articles of warlike uses, horse trappings and prestige weapons. The two-edged sword adopted by

1300-793: The Celtiberians as a branch of the Celti . Pliny the Elder thought that the original home of the Celts in Iberia was the territory of the Celtici in the south-west, on the grounds of an identity of sacred rites, language, and the names of cities. Strabo cites Ephorus 's belief that there were Celts in the Iberian peninsula as far as Cádiz . Celtic presence in Iberia likely dates to as early as

1352-467: The College of San Antonio Portaceli of Sigüenza, Spain, which was later transformed into a university, was begun in 1476. Its founder was Don Juan López de Medina, archdeacon of Almazán , canon of Toledo and vicar-general of Sigüenza. The papal bull ratifying the foundation, approving the benefices , etc., was granted by Sixtus IV in 1483, and courses were opened in theology , canon law and

1404-698: The Punic army was attacked when preparing to cross the Tagus river by a coalition of Vaccei , Carpetani and Olcades . Despite these clashes, during the Second Punic War the Celtiberians served most often as allies or mercenaries of Carthage in its conflict with Rome, and crossed the Alps in the mixed forces under Hannibal 's command. Under Scipio Africanus , the Romans were able to secure alliances and change

1456-528: The Roman historians called them, could make and break alliances, as surviving inscribed hospitality pacts attest, and minted coinage. The old clan structures lasted in the formation of the Celtiberian armies, organized along clan-structure lines, with consequent losses of strategic and tactical control. The Celtiberians were the most influential ethnic group in Iberia when the Mediterranean powers ( Carthage and Rome ) started their conquests. In 220 BC,

1508-460: The Romans was previously in use among the Celtiberians, and Latin lancea , a thrown spear, was a Hispanic word, according to Varro . Celtiberian culture was increasingly influenced by Rome in the two final centuries BC. From the 3rd century, the clan was superseded as the basic Celtiberian political unit by the oppidum , a fortified organized city with a defined territory that included the castros as subsidiary settlements. These civitates as

1560-580: The allegiances of many Celtiberian tribes, using these allied warriors against the Carthaginian forces and allies in Spain. After the conflict, Rome took possession of the Punic empire in Spain, and some Celtiberians soon challenged the new dominant power that loomed in the borders of its territory. Tiberius Sempronius Gracchus spent the years 182 to 179 pacifying the Celtiberians. Gracchus boasted of destroying over 300 Celtiberian settlements. In 155 BC,

1612-703: The ancient hermitage of Nuestra Señora , which according to tradition was originally the pro-cathedral ; the Humilladero , a small Gothic hermitage, now a tourism office; the Churrigueresque convent of the Franciscans ; the modern convent of the Ursulines , which was formerly the home of the choir boys ; the hospital of the military barracks ; and the Hieronymite college. The building of

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1664-539: The appearance of the castle from a fortress into an episcopal palace with additional windows, balconies and stables. However, in 1808 during the War of Spanish Independence the castle was taken by the French who seriously damaged it and looted all its riches before it was recaptured by El Empecinado . The episcopal palace was further devastated by fire in the 1830s and had to be abandoned. In 1976, after comprehensive restoration,

1716-500: The castle was opened as a Parador luxury hotel. The official inauguration took place in 1978 with the visit of King King Juan Carlos and Queen Sofía . Decorated with banners and suits of armour, the huge lounge was originally the castle's dining room. The Conciliar Seminary of San Bartolomé is the work of Bishop Bartolomé Santos de Risoba (1651). There is a smaller seminary, that of the Immaculate Conception , and

1768-404: The cathedral is a Florid Gothic cloister , the work of Bernardino de Carvajal . The rich tabernacle , with its golden monstrance , was given by Cardinal Mendoza. The chapter house contains a number of paintings. It is not known with any certainty at what period this church was begun, though it appears to date from the end of the twelfth century. The image of Nuestra Señora la Mayor , to whom

1820-598: The church is dedicated, dates from the end of the twelfth century; it was taken to the retro-choir in the fifteenth century, the Assumption being substituted for it on the high altar . With foundations dating back to the 5th century, Sigüenza Castle was extended by the Moors in the 8th century and retaken by the Christians under Bernard of Agen in 1123. In the late 18th century, Bishop Juan Díaz de la Guerra changed

1872-465: The culture as continuous with the culture reported by Classical writers from the late 3rd century onwards (Almagro-Gorbea and Lorrio). The ethnic map of Celtiberia was highly localized however, composed of different tribes and nations from the 3rd century centered upon fortified oppida and representing a wide-ranging degree of local assimilation with the autochthonous cultures in a mixed Celtic and Iberian stock. The cultural stronghold of Celtiberians

1924-703: The fabric of the building and the grounds. In the Moravian Church , in addition to storing vestments and other vessels, the preparation room is where the Lovefeast is made ready for distribution to the congregation. In Eastern Christianity , the functions of the sacristy are fulfilled by the Diaconicon and the Prothesis , two rooms or areas adjacent to the Holy Table (altar). Work on finding

1976-406: The faculties of secular law and of medicine . Among the professors were the mathematician and theologian Pedro Ciruelo, who enhanced the prestige of the university as a center of learning; Don Francisco Delgado, Bishop of Lugo and rector , under whom the university reached its period of greatest splendor; Don Fernando Velosillo, rector and professor, who was sent by king Philip II of Spain to

2028-461: The freedom of their country. But Scipio would accept only deditio (surrender). Hearing this demand for absolute submission, the Numantines, "who were previously savage in temper because of their absolute freedom and quite unaccustomed to obey the orders of others, and were now wilder than ever and beside themselves by reason of their hardships," slew their own ambassadors. After eight months,

2080-458: The general public. The word "sacristy" derives from the Latin sacristia , sometimes spelled sacrastia , which is in turn derived from sacrista ("sexton, sacristan"), from sacra ("holy"). A person in charge of the sacristy and its contents is called a sacrist or a sacristan . The latter name was formerly given to the sexton of a parish church , where he would have cared for these things,

2132-451: The hapless Nobilior was obliged to withdraw to camp, where more men suffered frostbite and died of the winter cold. Nobilior lost over 10,000 men in his campaign. In 137 BC, the Celtiberians forced the surrender of a 20,000-man Roman consular army led by Gaius Hostilius Mancinus . In 134 BC, the consul Scipio Aemilianus took charge of the demoralized Roman troops in Spain and laid siege to Numantia . Nearby fields were laid waste and what

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2184-526: The last formal resistance of the Celtiberian cities to Roman domination, which submerged the Celtiberian culture. The Celtiberian presence remains on the map of Spain in hundreds of Celtic place-names . The archaeological recovery of Celtiberian culture commenced with the excavations of Numantia , published between 1914 and 1931. A Roman army auxiliary unit, the Cohors I Celtiberorum, is known from Britain, attested by 2nd century AD discharge diplomas . In

2236-557: The relics of the saint, all constructed at the expense of Bishop Fadrique of Portugal, who is buried there. What is now the Chapel of St. Catherine was dedicated to St. Thomas of Canterbury by the English Bishop Jocelin. The chapel houses the sepulchre of Martín Vázquez de Arce (Martin Vasques de Arze in the spelling of the time). Vázquez died in 1486 during the conquest of Granada and his brother Fernando, bishop of

2288-432: The so-called "lost medieval sacristy of Henry III" at Westminster Abbey during an episode of the archaeological television programme Time Team revealed that the abbey originally had two separate sacristies. As well as a conventional sacristy for storage of ceremonial vessels such as the chalice and paten, the second, described in a 15th-century document as the "galilee of the sacristy" was determined to have been used for

2340-414: The starving population was reduced to cannibalism and, filthy and foul smelling, compelled to surrender. But, "such was the love of liberty and of valour which existed in this small barbarian town," relates Appian , that many chose to kill themselves rather than capitulate. Families poisoned themselves, weapons were burned, and the beleaguered town set ablaze. There had been only about 8,000 fighting men when

2392-578: The war began; half that number survived to garrison Numantia. Only a pitiable few survived to walk in Scipio's triumph. The others were sold as slaves and the town razed to the ground, the territory divided among its neighbors. After Numantia was finally taken and destroyed, Roman cultural influences increased; this is the period of the earliest Botorrita inscribed plaque ; later plaques, significantly, are inscribed in Latin . The Sertorian War (80–72 BC) marked

2444-452: Was considerable in the last years of the fifteenth century and the first years of the sixteenth; thereafter it fell into decay. It was suppressed in 1837. The university is mentioned in Miguel de Cervantes ' novel Don Quixote : "Often he had arguments with the priest of his village, who was a scholar and a graduate of Siguenza ..." [REDACTED]  This article incorporates text from

2496-510: Was not used burned. The stronghold of Numantia then was circumvallated with a ditch and palisade, behind which was a wall ten feet high. Towers were placed every hundred feet and mounted with catapults and ballistae . To blockade the nearby river, logs were placed in the water, moored by ropes on the shore. Knives and spear heads were embedded in the wood, which rotated in the strong current. Allied tribes were ordered to send reinforcements. Even Jugurtha , who later would revolt from Rome, himself,

2548-475: Was sent against the Celtiberians in 153 BC, with nearly 30,000 men. But the consul was late in arriving and ambushed soon after, with 6,000 Romans slain. A siege of Numantia several days later, where the Segedans had taken refuge, was no more successful. Three elephants were brought up against the town walls but became frightened and turned on the Romans, who retreated in confusion. There were other setbacks, and

2600-571: Was sent from Numidia with twelve war elephants. The Roman forces now numbered 60,000 men and were arrayed around the besieged town in seven camps. The Numantines, "ready though they were to die, no opportunity was given them of fighting". There were several desperate attempts to break out but they were repulsed. Nor could there be any help from neighboring towns. Eventually, as their hunger increased, envoys were sent to Scipio, asking if they would be treated with moderation if they surrendered, pleading that they had fought for their women and children, and

2652-528: Was the first written documentation, but the presence of Jews most likely already existed). Cardinal Jiménez de Cisneros learned Hebrew during his stay in Sigüenza. The cathedral is a large Gothic edifice of ashlar stone, though the lower levels show that it was built onto an earlier Romanesque cathedral. Its façade has three doors, with a railed court in front. At the sides rise two square towers, 164 feet high, built at different times, with merlons topped with large balls; these towers are connected by

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2704-516: Was the northern area of the central meseta in the upper valleys of the Tagus and Douro east to the Iberus ( Ebro ) river, in the modern provinces of Soria , Guadalajara , Zaragoza and Teruel . There, when Greek and Roman geographers and historians encountered them, the established Celtiberians were controlled by a military aristocracy that had become a hereditary elite. The dominant tribe were

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