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129-525: The word is derived from the Koinē Greek city name, Pergamum in Anatolia , where parchment was supposedly first developed around the second century BCE, probably as a substitute for papyrus . Today the term parchment is often used in non-technical contexts to refer to any animal skin, particularly goat , sheep or cow , that has been scraped or dried under tension. The term originally referred only to

258-623: A stress accent system , and the monophthongization of several diphthongs: The Koine-period Greek in the table is taken from a reconstruction by Benjamin Kantor of New Testament Judeo-Palestinian Koine Greek. The realizations of most phonemes reflect general changes around the Greek-speaking world, including vowel isochrony and monophthongization, but certain sound values differ from other Koine varieties such as Attic, Egyptian and Anatolian. More general Koine phonological developments include

387-464: A 2016 paper: The date of Ramesses II's recorded death on II Akhet day 6 falls perfectly within A. J. Peden's estimated timeline for the king's death in the interval between II Akhet day 3 and II Akhet day 13. This means that Ramesses II died on Year 67, II Akhet day 6 of his reign after ruling Egypt for 66 years 2 months and 9 days. Early in his life, Ramesses II embarked on numerous campaigns to restore possession of previously held territories lost to

516-498: A 66-year reign, Ramesses had already eclipsed all but a few of his greatest predecessors in his achievements. He had brought peace, maintained Egyptian borders, and built numerous monuments across the empire. His country was more prosperous and powerful than it had been in nearly a century. Sed festivals traditionally were held again every three years after the 30th year; Ramesses II, who sometimes held them after two years, eventually celebrated an unprecedented thirteen or fourteen. In

645-603: A Hittite ambush and were initially outnumbered by the enemy, whose chariotry smashed through the second division of Ramesses' forces and attacked his camp. Receiving reinforcements from other Egyptian divisions arriving on the battlefield, the Egyptians counterattacked and routed the Hittites, whose survivors abandoned their chariots and swam the Orontes River to reach the safe city walls. Although left in possession of

774-712: A cross-linked material with high density, stability and heat resistance and low surface tension which imparts good anti-stick or release properties. Chromium salts can also be used to impart moderate anti-stick properties. Historians believe that parchment craft originated as an art form in Europe during the fifteenth or sixteenth centuries. Parchment craft at that time occurred principally in Catholic communities, where crafts persons created lace-like items such as devotional pictures and communion cards. The craft developed over time, with new techniques and refinements being added. Until

903-412: A day to ensure the solution's deep and uniform penetration. Replacing the lime water bath also sped the process up. However, if the skins were soaked in the liquor too long, they would be weakened and not able to stand the stretching required for parchment. After soaking in water to make the skins workable, the skins were placed on a stretching frame. A simple frame with nails would work well in stretching

1032-526: A formidable force that he used to strengthen Egyptian influence. In his second year, Ramesses II decisively defeated the Sherden sea pirates who were wreaking havoc along Egypt's Mediterranean coast by attacking cargo-laden vessels travelling the sea routes to Egypt . The Sherden people probably came from the coast of Ionia , from southwest Anatolia or perhaps, also from the island of Sardinia . Ramesses posted troops and ships at strategic points along

1161-561: A light red by the spices (henna) used in embalming ... the moustache and beard are thin. ... The hairs are white, like those of the head and eyebrows ... the skin is of earthy brown, splotched with black ... the face of the mummy gives a fair idea of the face of the living king." In 1975, Maurice Bucaille , a French doctor, examined the mummy at the Cairo Museum and found it in poor condition. French President Valéry Giscard d'Estaing succeeded in convincing Egyptian authorities to send

1290-450: A more open pronunciation than other Koine dialects, distinguished as open-mid /ɛ/ vs. close-mid /e/ , rather than as true-mid /e̞/ vs. close-mid /e̝/ as has been suggested for other varieties such as Egyptian. This is evidenced on the basis of Hebrew transcriptions of ε with pataḥ/qamets /a/ and not tsere/segol /e/ . Additionally, it is posited that α perhaps had a back vowel pronunciation as /ɑ/ , dragged backwards due to

1419-452: A natural non-porous cement, that gives to the vegetable parchment paper its resistance to grease and its semi-translucency. Other processes can be used to obtain grease-resistant paper, such as waxing the paper or using fluorine -based chemicals. Highly beating the fibers gives an even more translucent paper with the same grease resistance. Silicone and other coatings may also be applied to the parchment. A silicone -coating treatment produces

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1548-543: A new temple, Abu Simbel . It is said to be ego cast into stone; the man who built it intended not only to become Egypt's greatest pharaoh, but also one of its deities. The temple at Abu Simbel was discovered in 1813 by the Swiss Orientalist and traveler Johann Ludwig Burckhardt . An enormous pile of sand almost completely covered the facade and its colossal statues, blocking the entrance for four more years. The Paduan explorer Giovanni Battista Belzoni reached

1677-645: A primary choice for artists' supports by the end of the 15th century Renaissance . This was partly due to its expense and partly due to its unusual working properties. Parchment consists mostly of collagen . When the water in paint media touches the parchment's surface, the collagen melts slightly, forming a raised bed for the paint, a quality highly prized by some artists. Parchment is also extremely affected by its environment and changes in humidity, which can cause buckling. Books with parchment pages were bound with strong wooden boards and clamped tightly shut by metal (often brass) clasps or leather straps; this acted to keep

1806-405: A raised effect, stippling, perforating, coloring and cutting. Parchment craft appears in hand made cards, as scrapbook embellishments, as bookmarks, lampshades, decorative small boxes, wall hangings and more. The radiocarbon dating techniques that are used on papyrus can be applied to parchment as well. They do not date the age of the writing but the preparation of the parchment itself. While it

1935-413: A reign of 66 years, 2 months. This is essentially confirmed by the calendar of Papyrus Gurob fragment L, where Year 67, I Akhet day 18 of Ramesses II is immediately followed by Year 1, II Akhet day 19 of Merneptah (Ramesses II's son), meaning Ramesses II died about 2 months into his 67th Regnal year. In 1994, A. J. Peden proposed that Ramesses II died between II Akhet day 3 and II Akhet day 13 on

2064-431: A small DNA sample to a size sufficiently large for testing. The article discusses the use of DNA testing to estimate the age of the calf at the creation of the vellum parchment. A 2006 study revealed the genetic signature of several Greek manuscripts to have "goat-related sequences". Utilizing these techniques we may be able to determine whether related library materials were made from genetically related animals (perhaps from

2193-614: A stable possession. Within a year, they had returned to the Hittite fold, so that Ramesses had to march against Dapur once more in his tenth year. This time he claimed to have fought the battle without even bothering to put on his corslet , until two hours after the fighting began. Six of Ramesses's youthful sons, still wearing their side locks , took part in this conquest. He took towns in Retjenu , and Tunip in Naharin , later recorded on

2322-460: A very important source of information on the ancient Koine is the modern Greek language with all its dialects and its own Koine form, which have preserved some of the ancient language's oral linguistic details which the written tradition has lost. For example, Pontic and Cappadocian Greek preserved the ancient pronunciation of η as ε ( νύφε, συνέλικος, τίμεσον, πεγάδι for standard Modern Greek νύφη, συνήλικος, τίμησον, πηγάδι etc.), while

2451-399: A waterleaf (an unsized paper like blotters) made of pulp fibers into sulfuric acid . The sulfuric acid hydrolyses and solubilises the main natural organic polymer, cellulose, present in the pulp wood fibers. The paper web is then washed in water, which stops the hydrolysis of the cellulose and causes a kind of cellulose coating to form on the waterleaf. The final paper is dried. This coating is

2580-606: A week, about 250 chariots in two weeks, and 1,000 shields in a week and a half. After these preparations, Ramesses moved to attack territory in the Levant , which belonged to a more substantial enemy than any he had ever faced in war: the Hittite Empire . After advancing through Canaan for exactly a month, according to the Egyptian sources, Ramesses arrived at Kadesh on 1 May, 1274 BC. Here, Ramesses' troops were caught in

2709-479: A wooden frame known as a stretching frame. After a carcass is skinned , the hide is soaked in water for about a day. This removes blood and grime and prepares the skin for a dehairing liquor. The dehairing liquor was originally made of rotted, or fermented, vegetable matter, like beer or other liquors, but by the Middle Ages a dehairing bath included lime . Today, the lime solution is occasionally sharpened by

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2838-706: Is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, but also from other dialects. The degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic world. In that respect, the varieties of Koine spoken in the Ionian colonies of Anatolia (e.g. Pontus , cf. Pontic Greek ) would have more intense Ionic characteristics than others and those of Laconia and Cyprus would preserve some Doric and Arcadocypriot characteristics, respectively. The literary Koine of

2967-520: Is a term used for present tense verbs that are used in some narrative sections of the New Testament to describe events that are in the past with respect to the speaker. This is seen more in works attributed to Mark and John than Luke . It is used 151 times in the Gospel of Mark in passages where a reader might expect a past tense verb. Scholars have presented various explanations for this; in

3096-450: Is also underway. Hand-prepared skins are usually preferred by artists because they are more uniform in surface and have fewer oily spots – which can cause long-term cracking of paint – than mass-produced parchment, which is usually made for lamp shades, furniture, or other interior design purposes. Parchment is prepared from pelt – i.e. wet, unhaired, and limed skin – by drying at ordinary temperatures under tension, most commonly on

3225-419: Is common to many subsequent treaties. This treaty differs from others, in that the two language versions are worded differently. While the majority of the text is identical, the Hittite version says the Egyptians came suing for peace and the Egyptian version says the reverse. The treaty was given to the Egyptians in the form of a silver plaque, and this "pocket-book" version was taken back to Egypt and carved into

3354-634: Is considered to be the most likely figure. Upon his death, he was buried in a tomb ( KV7 ) in the Valley of the Kings ; his body was later moved to the Royal Cache , where it was discovered by archaeologists in 1881. Ramesses' mummy is now on display at the National Museum of Egyptian Civilization , located in the city of Cairo . Ramesses II was not born a prince. His grandfather Ramesses I

3483-620: Is derived from the Koine Greek term ἡ κοινὴ διάλεκτος ( hē koinḕ diálektos ), meaning "the common dialect". The Greek word κοινή ( koinḗ ) itself means "common". The word is pronounced / k ɔɪ ˈ n eɪ / , / ˈ k ɔɪ n eɪ / , or / k iː ˈ n iː / in US English and / ˈ k ɔɪ n iː / in UK English. The pronunciation of the word koine itself gradually changed from [koinéː] (close to

3612-504: Is feasibly possible also to radiocarbon date certain kinds of ink, it is extremely difficult to do due to the fact that they are generally present on the text only in trace amounts, and it is hard to get a carbon sample of them without the carbon in the parchment contaminating it. An article published in 2009 considered the possibilities of tracing the origin of medieval parchment manuscripts and codices through DNA analysis. The methodology would employ polymerase chain reaction to replicate

3741-576: Is for these reasons that many modern conservators , librarians and archivists prefer to use either the broader term parchment , or the neutral term animal membrane . The word parchment evolved (via the Latin pergamenum and the French parchemin ) from the name of the city of Pergamon , which was a thriving center of parchment production during the Hellenistic period . The city so dominated

3870-612: Is near the Grand Egyptian Museum . In 2018, a group of archeologists in Cairo's Matariya neighborhood discovered pieces of a booth with a seat that, based on its structure and age, may have been used by Ramesses. "The royal compartment consists of four steps leading to a cubic platform, which is believed to be the base of the king's seat during celebrations or public gatherings," such as Ramesses' inauguration and Sed festivals. It may have also gone on to be used by others in

3999-452: Is produced by large companies in Israel . This usage is Sinaitic in origin, with special designations for different types of parchment such as gevil and klaf . For those uses, only hides of kosher animals are permitted. Since there are many requirements for it being fit for the religious use, the liming is usually processed under supervision of a qualified Rabbi . In some universities,

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4128-529: Is recognized that the Ramesside remains at Tanis were brought there from elsewhere, and the real Pi-Ramesses lies about 30 km (18.6 mi) south, near modern Qantir . The colossal feet of the statue of Ramesses are almost all that remains above ground today. The rest is buried in the fields. The temple complex built by Ramesses II between Qurna and the desert has been known as the Ramesseum since

4257-772: Is rendered in a reconstructed pronunciation representing a hypothetical conservative variety of mainland Greek Koiné in the early Roman period. The transcription shows raising of η to /eː/ , partial (pre-consonantal/word-final) raising of ῃ and ει to /iː/ , retention of pitch accent, and retention of word-initial /h/ (the rough breathing ). περὶ peri ὧν hoːn Θισ[β]εῖς tʰizbîːs λόγους lóɡuːs ἐποιήσαντο· epojéːsanto; Ramses II Ramesses II ( / ˈ r æ m ə s iː z , ˈ r æ m s iː z , ˈ r æ m z iː z / ; Ancient Egyptian : rꜥ-ms-sw , Rīꜥa-masē-sə , Ancient Egyptian pronunciation: [ɾiːʕamaˈseːsə] ; c.  1303 BC – 1213 BC ), commonly known as Ramesses

4386-886: Is sometimes used for the Greek written by the Greek Church Fathers , the Early Christian theologians in late antiquity. Christian writers in the earliest time tended to use a simple register of Koiné, relatively close to the spoken language of their time, following the model of the Bible. After the 4th century, when Christianity became the state church of the Roman Empire , more learned registers of Koiné also came to be used. Koine period Greek differs from Classical Greek in many ways: grammar , word formation , vocabulary and phonology (sound system). During

4515-544: The Assyrians and the Babylonians most commonly impressed their cuneiform on clay tablets, but they also wrote on parchment from the 6th century BC onward. By the fourth century AD, in cultures that traditionally used papyrus for writing, parchment began to become the new standard for use in manufacturing important books, and most works which wished to be preserved were eventually moved from papyrus to parchment. In

4644-476: The Battle of Kadesh , generally considered a stalemate. In ancient Greek sources , he is called Ozymandias , derived from the first part of his Egyptian-language regnal name: Usermaatre Setepenre . Ramesses was also referred to as the "Great Ancestor" by successor pharaohs and the Egyptian people. For the early part of his reign, he focused on building cities, temples, and monuments. After establishing

4773-577: The Church Fathers . In this context, Koine Greek is also known as "Biblical", "New Testament", "ecclesiastical", or "patristic" Greek. The Roman Emperor Marcus Aurelius wrote his private thoughts in Koine Greek in a work that is now known as Meditations . Koine Greek continues to be used as the liturgical language of services in the Greek Orthodox Church and in some Greek Catholic churches . The English-language name Koine

4902-591: The Classical Attic pronunciation [koi̯.nɛ̌ː] ) to [cyˈni] (close to the Modern Greek [ciˈni] ). In Modern Greek, the language is referred to as Ελληνιστική Κοινή , "Hellenistic Koiné", in the sense of "Hellenistic supraregional language "). Ancient scholars used the term koine in several different senses. Scholars such as Apollonius Dyscolus (second century AD) and Aelius Herodianus (second century AD) maintained

5031-756: The Fourth Dynasty (c. 2550–2450 BC), but the earliest of such documents extant are: a fragmentary roll of leather of the Sixth Dynasty (c. 24th century BC), unrolled by Dr. H. Ibscher, and preserved in the Cairo Museum ; a roll of the Twelfth Dynasty (c. 1990–1777 BC) now in Berlin; the mathematical text now in the British Museum (MS. 10250); and a document of the reign of Ramses II (early thirteenth century BC)." Civilizations such as

5160-603: The Negev as far as the Dead Sea , capturing Edom - Seir . It then marched on to capture Moab . The other force, led by Ramesses himself, attacked Jerusalem and Jericho . He, too, then entered Moab, where he rejoined his son. The reunited army then marched on Hesbon , Damascus, on to Kumidi , and finally, recaptured Upi (the land around Damascus), reestablishing Egypt's former sphere of influence. Ramesses extended his military successes in his eighth and ninth years. He crossed

5289-538: The Nubians and Hittites and to secure Egypt's borders. He was also responsible for suppressing some Nubian revolts and carrying out a campaign in Libya . Though the Battle of Kadesh often dominates the scholarly view of Ramesses II's military prowess and power, he nevertheless enjoyed more than a few outright victories over Egypt's enemies. During his reign, the Egyptian army is estimated to have totaled some 100,000 men:

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5418-672: The Ramesside Period , according to the mission's head. The excavation mission also unearthed "a collection of scarabs , amulets , clay pots and blocks engraved with hieroglyphic text." In December 2019, a red granite royal bust of Ramesses II was unearthed by an Egyptian archaeological mission in the village of Mit Rahina in Giza. The bust depicted Ramesses II wearing a wig with the symbol "Ka" on his head. Its measurements were 55 cm (21.65 in) wide, 45 cm (17.71 in) thick and 105 cm (41.33 in) long. Alongside

5547-541: The Tsakonian language preserved the long α instead of η ( ἁμέρα, ἀστραπά, λίμνα, χοά etc.) and the other local characteristics of Doric Greek . Dialects from the southern part of the Greek-speaking regions ( Dodecanese , Cyprus , etc.), preserve the pronunciation of the double similar consonants ( ἄλ-λος, Ἑλ-λάδα, θάλασ-σα ), while others pronounce in many words υ as ου or preserve ancient double forms ( κρόμμυον – κρεμ-μυον, ράξ – ρώξ etc.). Linguistic phenomena like

5676-539: The Vienna Genesis , which at least at one time are believed to have been reserved for Imperial commissions. Many techniques for parchment repair exist, to restore creased, torn, or incomplete parchments. Between the seventh and the ninth centuries, many earlier parchment manuscripts were scrubbed and scoured to be ready for rewriting, and often the earlier writing can still be read. These recycled parchments are known as palimpsests . The way in which parchment

5805-780: The papyri , for being two kinds of texts which have authentic content and can be studied directly. Other significant sources are the Septuagint , the Greek translation of the Hebrew Bible , and the Greek New Testament . The teaching of these texts was aimed at the most common people, and for that reason, they use the most popular language of the era. Other sources can be based on random findings such as inscriptions on vases written by popular painters, mistakes made by Atticists due to their imperfect knowledge of Attic Greek or even some surviving Greco-Latin glossaries of

5934-496: The tetrastyle cell. Part of the first room, with the ceiling decorated with astral scenes, and few remains of the second room are all that is left. Vast storerooms built of mud bricks stretched out around the temple. Traces of a school for scribes were found among the ruins. A temple of Seti I , of which nothing remains beside the foundations, once stood to the right of the hypostyle hall. In 1255 BC, Ramesses and his queen Nefertari had traveled into Nubia to inaugurate

6063-404: The 19th century. The Greek historian Diodorus Siculus marveled at the gigantic temple, now no more than a few ruins. Oriented northwest and southeast, the temple was preceded by two courts. An enormous pylon stood before the first court, with the royal palace at the left and the gigantic statue of the king at the back. Only fragments of the base and torso remain of the syenite statue of

6192-538: The 5th century BC; and in his Histories (v.58) he states that the Ionians of Asia Minor had been accustomed to give the name of skins ( diphtherai ) to books; this word was adapted by Hellenized Jews to describe scrolls. Writing on prepared animal skins had a long history in other cultures outside of the Greeks as well. David Diringer noted that "the first mention of Egyptian documents written on leather goes back to

6321-673: The Amurru during his campaign in Syria. The Battle of Kadesh in his fifth regnal year was the climactic engagement in a campaign that Ramesses fought in Syria, against the resurgent Hittite forces of Muwatalli II . The pharaoh wanted a victory at Kadesh both to expand Egypt's frontiers into Syria, and to emulate his father Seti I's triumphal entry into the city just a decade or so earlier. He also constructed his new capital, Pi-Ramesses . There he built factories to manufacture weapons, chariots, and shields, supposedly producing some 1,000 weapons in

6450-540: The Battle of Kadesh were the early campaigns of Ramesses II into Canaan . His first campaign seems to have taken place in the fourth year of his reign and was commemorated by the erection of what became the first of the Commemorative stelae of Nahr el-Kalb near what is now Beirut . The inscription is almost totally illegible due to weathering. In the fourth year of his reign, he captured the Hittite vassal state of

6579-633: The Common Greek dialect had been unclear since ancient times. During the Hellenistic period , most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, " ἡ ἐκ τῶν τεττάρων συνεστῶσα " (the composition of the Four). This view was supported in the early twentieth century by Paul Kretschmer in his book Die Entstehung der Koine (1901), while Ulrich von Wilamowitz-Moellendorff and Antoine Meillet , based on

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6708-558: The Dog River ( Nahr al-Kalb ) and pushed north into Amurru . His armies managed to march as far north as Dapur, where he had a statue of himself erected. The Egyptian pharaoh thus found himself in northern Amurru, well past Kadesh, in Tunip , where no Egyptian soldier had been seen since the time of Thutmose III , almost 120 years earlier. He laid siege to Dapur before capturing it, and returning to Egypt. By November 1272 BC, Ramesses

6837-504: The Egyptian possessions in the region of Damascus . Egypt's sphere of influence was now restricted to Canaan while Syria fell into Hittite hands. Canaanite princes, seemingly encouraged by the Egyptian incapacity to impose their will and goaded on by the Hittites, began revolts against Egypt. Ramesses II was not willing to let this stand, and prepared to contest the Hittite advance with new military campaigns. Because they are recorded on his monuments with few indications of precise dates or

6966-587: The Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of

7095-678: The Great , was an Egyptian pharaoh . He was the third ruler of the Nineteenth Dynasty . Along with Thutmose III of the Eighteenth Dynasty , he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom , which itself was the most powerful period of ancient Egypt . He is also widely considered one of ancient Egypt's most successful warrior pharaohs, conducting no fewer than 15 military campaigns, all resulting in victories, excluding

7224-570: The Hellenistic age resembles Attic in such a degree that it is often mentioned as Common Attic . The first scholars who studied Koine, both in Alexandrian and Early Modern times, were classicists whose prototype had been the literary Attic Greek of the Classical period and frowned upon any other variety of Ancient Greek . Koine Greek was therefore considered a decayed form of Greek which was not worthy of attention. The reconsideration on

7353-419: The Hittites at Kadesh are repeated on the walls. In the upper registers , feast and honour of the phallic deity Min , god of fertility. On the opposite side of the court, the few Osiride pillars and columns still remaining may furnish an idea of the original grandeur. Scattered remains of the two statues of the seated king also may be seen, one in pink granite and the other in black granite, which once flanked

7482-496: The New Testament , W.F. Howard argues that the heavy use of the historical present in Herodotus and Thucydides , compared with the relatively infrequent usage by Polybius and Xenophon was evidence that heavy use of this verb tense is a feature of vernacular Koine, but other scholars have argued that the historical present can be a literary form to "denote semantic shifts to more prominent material." The term patristic Greek

7611-501: The Roman period, e.g.: Καλήμερον, ἦλθες; Bono die, venisti? Good day, you came? Ἐὰν θέλεις, ἐλθὲ μεθ' ἡμῶν. Si vis, veni mecum . If you want, come with us. Ποῦ; Ubi? Where? Πρὸς φίλον ἡμέτερον Λύκιον. Ad amicum nostrum Lucium. To our friend Lucius. Τί γὰρ ἔχει; Quid enim habet? Indeed, what does he have? What is it with him? Ἀρρωστεῖ. Aegrotat. He's sick. Finally,

7740-612: The above imply that those characteristics survived within Koine, which in turn had countless variations in the Greek-speaking world. Biblical Koine refers to the varieties of Koine Greek used in Bible translations into Greek and related texts. Its main sources are: There has been some debate to what degree Biblical Greek represents the mainstream of contemporary spoken Koine and to what extent it contains specifically Semitic substratum features. These could have been induced either through

7869-470: The ally of Ramesses. Ramesses II also campaigned south of the first cataract of the Nile into Nubia . When Ramesses was about 22 years old, two of his own sons, including Amun-her-khepeshef , accompanied him in at least one of those campaigns. By the time of Ramesses, Nubia had been a colony for 200 years, but its conquest was recalled in decoration from the temples Ramesses II built at Beit el-Wali (which

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7998-404: The arteries . He had made Egypt rich from all the supplies and bounty he had collected from other empires. He had outlived many of his wives and children and left great memorials all over Egypt . Nine more pharaohs took the name Ramesses in his honour. Originally Ramesses II was buried in the tomb KV7 in the Valley of the Kings , but because of looting in the valley, priests later transferred

8127-480: The basis of Theban graffito 854+855, equated to Merneptah's Year 1 II Akhet day 2. The workman's village of Deir el-Medina preserves a fragment of a mid-20th dynasty necropolis journal (P. Turin prov. nr. 8538 recto I, 5; unpublished) which records that the date II Akhet day 6 was a Free feast day for the "Sailing of UsimaRe-Setepenre." (for Ramesses II). As the Egyptologist Robert J. Demarée notes in

8256-406: The battlefield, Ramesses, logistically unable to sustain a long siege, returned to Egypt. While Ramesses claimed a great victory, and this was technically true in terms of the actual battle, it is generally considered that the Hittites were the ultimate victors as far as the overall campaign was concerned, since the Egyptians retreated after the battle, and Hittite forces invaded and briefly occupied

8385-576: The body to a holding area, re-wrapped it, and placed it inside the tomb of queen Ahmose Inhapy . Seventy-two hours later it was again moved, to the tomb of the high priest Pinedjem II . All of this is recorded in hieroglyphics on the linen covering the body of the coffin of Ramesses II. His mummy was eventually discovered in 1881 in TT320 inside an ordinary wooden coffin and is now in Cairo 's National Museum of Egyptian Civilization (until 3 April 2021 it

8514-674: The bust, limestone blocks appeared showing Ramesses II during the Heb-Sed religious ritual. "This discovery is considered one of the rarest archaeological discoveries. It is the first-ever Ka statue made of granite to be discovered. The only Ka statue that was previously found is made of wood and it belongs to one of the kings of the 13th dynasty of ancient Egypt which is displayed at the Egyptian Museum in Tahrir Square ," said archaeologist Mostafa Waziri . In September 2024, it

8643-667: The city of Pi-Ramesses in the Nile Delta , he designated it as Egypt's new capital and used it as the main staging point for his campaigns in Syria . Ramesses led several military expeditions into the Levant , where he reasserted Egyptian control over Canaan and Phoenicia ; he also led a number of expeditions into Nubia , all commemorated in inscriptions at Beit el-Wali and Gerf Hussein . He celebrated an unprecedented thirteen or fourteen Sed festivals —more than any other pharaoh. Estimates of his age at death vary, although 90 or 91

8772-440: The coast and patiently allowed the pirates to attack their perceived prey before skillfully catching them by surprise in a sea battle and capturing them all in a single action. A stele from Tanis speaks of their having come "in their war-ships from the midst of the sea, and none were able to stand before them". There probably was a naval battle somewhere near the mouth of the Nile, as shortly afterward, many Sherden are seen among

8901-522: The common dialect ' ), also variously known as Hellenistic Greek , common Attic , the Alexandrian dialect , Biblical Greek , Septuagint Greek or New Testament Greek , was the common supra-regional form of Greek spoken and written during the Hellenistic period , the Roman Empire and the early Byzantine Empire . It evolved from the spread of Greek following the conquests of Alexander

9030-401: The day-to-day vernacular . Others chose to refer to Koine as "the dialect of Alexandria " or "Alexandrian dialect" ( ἡ Ἀλεξανδρέων διάλεκτος ), or even the universal dialect of its time. Modern classicists have often used the former sense. Koine Greek arose as a common dialect within the armies of Alexander the Great . Under the leadership of Macedon , their newly formed common variety

9159-439: The demands of printers. There was a short period during the introduction of printing where parchment and paper were used at the same time, with parchment (in fact vellum) the more expensive luxury option, preferred by rich and conservative customers. Although most copies of the Gutenberg Bible are on paper, some were printed on parchment; 12 of the 48 surviving copies, with most incomplete. In 1490, Johannes Trithemius preferred

9288-565: The disputes over Canaan, its immediate impetus seems to have been a diplomatic crisis that occurred following Ḫattušili III 's accession to the Hittite throne. Ḫattušili had come to power by deposing his nephew Muršili III in the brief and bitter Hittite Civil War . Though the deposed king was initially sent into exile in Syria, he subsequently attempted to regain power and fled to Egypt once these attempts were discovered. When Ḫattušili demanded his extradition, Ramesses II denied any knowledge of his wherabouts. When Ḫattušili insisted that Muršili

9417-537: The early 20th century some scholars argued that the use of the historical present tense in Mark was due to the influence of Aramaic , but this theory fell out of favor in the 1960s. Another group of scholars believed the historical present tense was used to heighten the dramatic effect, and this interpretation was favored in the New American Bible translation. In Volume II of the 1929 edition of A Grammar of

9546-438: The eighteenth century, people were regaining interest in detailed handwork. Parchment cards became larger in size and crafters began adding wavy borders and perforations. In the nineteenth century, influenced by French romanticism, parchment crafters began adding floral themes and cherubs and hand embossing. Parchment craft today involves various techniques, including tracing a pattern with white or colored ink, embossing to create

9675-470: The enthroned pharaoh, 17 metres (56 ft) high and weighing more than 1,000 tonnes (980 long tons ; 1,100 short tons ). Scenes of the pharaoh and his army triumphing over the Hittite forces fleeing before Kadesh are represented on the pylon. Remains of the second court include part of the internal facade of the pylon and a portion of the Osiride portico on the right. Scenes of war and the alleged rout of

9804-459: The entrance to the temple. Thirty-nine out of the forty-eight columns in the great hypostyle hall (41 × 31 m) still stand in the central rows. They are decorated with the usual scenes of the king before various deities. Part of the ceiling, decorated with gold stars on a blue ground, also has been preserved. Ramesses's children appear in the procession on the few walls left. The sanctuary was composed of three consecutive rooms, with eight columns and

9933-438: The following exchange occurs: Hamlet. Is not parchment made of sheepskins? Horatio. Ay, my lord, and of calves' skins too. Lee Ustick, writing in 1936, commented: To-day the distinction, among collectors of manuscripts, is that vellum is a highly refined form of skin, parchment a cruder form, usually thick, harsh, less highly polished than vellum, but with no distinction between skin of calf, or sheep, or of goat. It

10062-426: The frame they would keep their form. The stretching aligned the fibres to be more nearly parallel to the surface. To make the parchment more aesthetically pleasing or more suitable for the scribes , special treatments were used. According to Reed there were a variety of these treatments. Rubbing pumice powder into the flesh side of parchment while it was still wet on the frame was used to make it smooth and to modify

10191-407: The historical and linguistic importance of Koine Greek began only in the early 19th century, where renowned scholars conducted a series of studies on the evolution of Koine throughout the entire Hellenistic period and Roman Empire . The sources used on the studies of Koine have been numerous and of unequal reliability. The most significant ones are the inscriptions of the post-Classical periods and

10320-457: The initial stage in the fortition of the second element in the αυ/ευ diphthongs) and the loss of vowel-timing distinctions are carried through. On the other hand, Kantor argues for certain vowel qualities differing from the rest of the Koine in the Judean dialect. Although it is impossible to know the exact realizations of vowels, it is tentatively argued that the mid-vowels ε / αι and η had

10449-517: The institution of employing parchment made of animal hides for the writing of ritual objects, as detailed below. In the United Kingdom, Acts of Parliament are still printed on vellum. The heyday of parchment use was during the medieval period, but there has been a growing revival of its use among artists since the late 20th century. Although parchment never stopped being used (primarily for governmental documents and diplomas) it had ceased to be

10578-477: The intense Ionic elements of the Koine – σσ instead of ττ and ρσ instead of ρρ ( θάλασσα – θάλαττα , 'sea'; ἀρσενικός – ἀρρενικός , 'potent, virile') – considered Koine to be a simplified form of Ionic . The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis , who showed that despite the "composition of the Four", the "stable nucleus" of Koine Greek

10707-530: The interior on 4 August 1817. As well as the temples of Abu Simbel, Ramesses left other monuments to himself in Nubia. His early campaigns are illustrated on the walls of the Temple of Beit el-Wali (now relocated to New Kalabsha ). Other temples dedicated to Ramesses are Derr and Gerf Hussein (also relocated to New Kalabsha). For the temple of Amun at Jebel Barkal , the temple's foundation probably dates during

10836-497: The language. The passage into the next period, known as Medieval Greek , is sometimes dated from the foundation of Constantinople by Constantine the Great in 330 AD, but often only from the end of late antiquity . The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic and Roman eras of history until the start of the Middle Ages. The linguistic roots of

10965-437: The later Middle Ages , especially the 15th century, parchment was largely replaced by paper for most uses except luxury manuscripts, some of which were also on paper. New techniques in paper milling allowed it to be much cheaper than parchment; it was made of textile rags and of very high quality. Following the arrival of printing in the later fifteenth century AD, the supply of animal skins for parchment could not keep up with

11094-548: The latter part of the reign of Ramesses II and enumerates and names the Phoenician coastal towns under Egyptian control. The harbour town of Sumur , north of Byblos , is mentioned as the northernmost town belonging to Egypt, suggesting it contained an Egyptian garrison. No further Egyptian campaigns in Canaan are mentioned after the conclusion of the peace treaty. The northern border seems to have been safe and quiet, so

11223-761: The main of the Greek language. S. J. Thackeray, in A Grammar of the Old Testament in Greek According to the Septuagint (1909), wrote that only the five books of the Pentateuch , parts of the Book of Joshua and the Book of Isaiah may be considered "good Koine". One issue debated by scholars is whether and how much the translation of the Pentateuch influenced the rest of the Septuagint, including

11352-426: The notion of meeting and gathering of men, without any particular character. Therefore, etymologizing this word could be needless, or even misleading, when it could guide to false meanings, for example that ἐκκλησία is a name used for the people of God, Israel. The authors of the New Testament follow the Septuagint translations for over half their quotations from the Old Testament. The " historical present " tense

11481-480: The older methods, because "handwriting placed on parchment will be able to endure a thousand years. But how long will printing last, which is dependent on paper? For if ... it lasts for two hundred years that is a long time." In fact, high-quality paper from this period has survived 500 years or more very well, if kept in reasonable library conditions. Parchment (or vellum) continues to be use for ritual or legal reasons. Rabbinic literature traditionally maintains that

11610-457: The opening of ε . Influence of the Aramaic substrate could have also caused confusion between α and ο , providing further evidence for the back vowel realization. The following texts show differences from Attic Greek in all aspects – grammar, morphology, vocabulary and can be inferred to show differences in phonology. The following comments illustrate the phonological development within

11739-432: The pages pressed flat despite humidity changes. Such metal fittings continued to be found on books as decorative features even after the use of paper made them unnecessary. Some contemporary artists prize the changeability of parchment, noting that the material seems alive and like an active participant in making artwork. To support the needs of the revival of use by artists, a revival in the art of preparing individual skins

11868-399: The pelts. The skins could be attached by wrapping small, smooth rocks in the skins with rope or leather strips. Both sides would be left open to the air so they could be scraped with a sharp, semi-lunar knife to remove the last of the hair and get the skin to the right thickness. The skins, which were made almost entirely of collagen , would form a natural glue while drying and once taken off

11997-399: The period generally designated as Koine Greek, a great deal of phonological change occurred. At the start of the period, the pronunciation was virtually identical to Ancient Greek phonology , whereas in the end, it had much more in common with Modern Greek phonology . The three most significant changes were the loss of vowel length distinction, the replacement of the pitch accent system by

12126-534: The period of Koine. The phonetic transcriptions are tentative and are intended to illustrate two different stages in the reconstructed development, an early conservative variety still relatively close to Classical Attic, and a somewhat later, more progressive variety approaching Modern Greek in some respects. The following excerpt, from a decree of the Roman Senate to the town of Thisbae in Boeotia in 170 BC,

12255-613: The pharaoh's body-guard where they are conspicuous by their horned helmets having a ball projecting from the middle, their round shields, and the great Naue II swords with which they are depicted in inscriptions of the Battle of Kadesh. In that sea battle, together with the Sherden, the pharaoh also defeated the Lukka (L'kkw, possibly the people later known as the Lycians ), and the Šqrsšw ( Shekelesh ) peoples. The immediate antecedents to

12384-505: The practice of translating closely from Biblical Hebrew or Aramaic originals, or through the influence of the regional non-standard Greek spoken by originally Aramaic-speaking Hellenized Jews . Some of the features discussed in this context are the Septuagint's normative absence of the particles μέν and δέ , and the use of ἐγένετο to denote "it came to pass". Some features of Biblical Greek which are thought to have originally been non-standard elements eventually found their way into

12513-469: The precise animal origin of a skin, either in terms of its species or in terms of the animal's age. In practice, therefore, there has long been considerable blurring of the boundaries between the different terms. In 1519, William Horman wrote in his Vulgaria : "That stouffe that we wrytte upon, and is made of beestis skynnes, is somtyme called parchement, somtyme velem, somtyme abortyve, somtyme membraan." In Shakespeare 's Hamlet (written c. 1599–1602)

12642-562: The region to allow their construction. There are no detailed accounts of Ramesses II's undertaking large military actions against the Libyans , only generalised records of his conquering and crushing them, which may or may not refer to specific events that were otherwise unrecorded. It may be that some of the records, such as the Aswan Stele of his year 2, are harking back to Ramesses's presence on his father's Libyan campaigns. Perhaps it

12771-402: The regnal year, the precise chronology of the subsequent campaigns is not clear. Late in the seventh year of his reign (April/May 1272 BC ), Ramesses II returned to Syria again. This time he proved more successful against his Hittite foes. During this campaign he split his army into two forces. One force was led by his son, Amun-her-khepeshef , and it chased warriors of the Šhasu tribes across

12900-508: The reign of Ramesses II, the Egyptians were evidently active on a 300-kilometre (190 mi) stretch along the Mediterranean coast, at least as far as Zawyet Umm El Rakham , where remains of a fortress described by its texts as built on Libyans land have been found. Although the exact events surrounding the foundation of the coastal forts and fortresses is not clear, some degree of political and military control must have been held over

13029-562: The reign of Thutmose III, while the temple was shaped during his reign and that of Ramesses II. The colossal statue of Ramesses II dates back 3,200 years, and was originally discovered in six pieces in a temple near Memphis , Egypt. Weighing some 83-tonne (82-long-ton; 91-short-ton), it was transported, reconstructed, and erected in Ramesses Square in Cairo in 1955. In August 2006, contractors relocated it to save it from exhaust fumes that were causing it to deteriorate. The new site

13158-469: The rule of the pharaoh was strong until Ramesses II's death, and the subsequent waning of the dynasty. When the King of Mira attempted to involve Ramesses in a hostile act against the Hittites, the Egyptian responded that the times of intrigue in support of Mursili III, had passed. Ḫattušili III wrote to Kadashman-Enlil II , Kassite king of Karduniaš ( Babylon ) in the same spirit, reminding him of

13287-526: The same herd) and locate the vellum's origination. In 2020, it was reported that the species of several of the animals used to provide parchment for the Dead Sea Scrolls could be identified, and the relationship between skins obtained from the same animal inferred. The breakthrough was made possible by the use of whole genome sequencing . Koin%C4%93 Greek Koine Greek ( ἡ κοινὴ διάλεκτος , hē koinḕ diálektos , lit.   '

13416-438: The sixteenth century, parchment craft was a European art form. However, missionaries and other settlers relocated to South America, taking parchment craft with them. As before, the craft appeared largely among the Catholic communities. Often, young girls receiving their first communion received gifts of handmade parchment crafts. Although the invention of the printing press led to a reduced interest in hand made cards and items, by

13545-751: The skin of sheep and, occasionally, goats. The equivalent material made from calfskin, which was of finer quality, was known as vellum (from the Old French velin or vellin , and ultimately from the Latin vitulus , meaning a calf); while the finest of all was uterine vellum , taken from a calf foetus or stillborn calf. Some authorities have sought to observe these distinctions strictly: for example, lexicographer Samuel Johnson in 1755, and master calligrapher Edward Johnston in 1906. However, when old books and documents are encountered it may be difficult, without scientific analysis, to determine

13674-429: The spirantization of Γ , with palatal allophone before front-vowels and a plosive allophone after nasals, and β . φ, θ and χ still preserve their ancient aspirated plosive values, while the unaspirated stops π, τ, κ have perhaps begun to develop voiced allophones after nasals. Initial aspiration has also likely become an optional sound for many speakers of the popular variety. Monophthongization (including

13803-405: The surface to enable inks to penetrate more deeply. Powders and pastes of calcium compounds were also used to help remove grease so the ink would not run. To make the parchment smooth and white, thin pastes (starchgrain or staunchgrain) of lime, flour, egg whites and milk were rubbed into the skins. Meliora di Curci in her paper, "The History and Technology of Parchment Making", notes that parchment

13932-656: The temple at Karnak . The Egyptian account records Ramesses II's receipt of the Hittite peace treaty tablets on I Peret 21 of Year 21, corresponding to 10 November 1259 BC, according to the standard "Low Chronology" used by Egyptologists. The treaty was concluded between Ramesses II and Ḫattušili III in year 21 of Ramesses's reign (c. 1259 BC). Its 18 articles call for peace between Egypt and Hatti and then proceeds to maintain that their respective deities also demand peace. The frontiers are not laid down in this treaty, but may be inferred from other documents. The Anastasy A papyrus describes Canaan during

14061-503: The temple complex of Abu Simbel and the Ramesseum , a mortuary temple in western Thebes . Ramesses II moved the capital of his kingdom from Thebes in the Nile valley to a new site in the eastern Delta. His motives are uncertain, although he possibly wished to be closer to his territories in Canaan and Syria. The new city of Pi-Ramesses (or to give the full name, Pi -Ramesses Aa-nakhtu , meaning "Domain of Ramesses, Great in Victory")

14190-460: The term koine to refer to the Proto-Greek language , while others used it to refer to any vernacular form of Greek speech which differed somewhat from the literary language. When Koine Greek became a language of literature by the first century BC, some people distinguished two forms: written as the literary post-classical form (which should not be confused with Atticism ), and vernacular as

14319-595: The third year of his reign, Ramesses started the most ambitious building project after the pyramids , which were built almost 1,500 years earlier. Ramesses built extensively from the Delta to Nubia , "covering the land with buildings in a way no monarch before him had." Some of the activities undertaken were focused on remodeling or usurping existing works, improving masonry techniques, and using art as propaganda. Ramesses also undertook many new construction projects. Two of his biggest works, besides Pi-Ramesses , were

14448-613: The time when his father, Kadashman-Turgu , had offered to fight Ramesses II, the king of Egypt. The Hittite king encouraged the Babylonian to oppose another enemy, which must have been the king of Assyria , whose allies had killed the messenger of the Egyptian king. Ḫattušili encouraged Kadashman-Enlil to come to his aid and prevent the Assyrians from cutting the link between the Canaanite province of Egypt and Mursili III,

14577-622: The time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek , which then turned into Modern Greek . Literary Koine was the medium of much post-classical Greek literary and scholarly writing, such as the works of Plutarch and Polybius . Koine is also the language of the Septuagint (the 3rd century BC Greek translation of the Hebrew Bible ), the Christian New Testament , and of most early Christian theological writing by

14706-585: The trade that a legend later arose which said that parchment had been invented in Pergamon to replace the use of papyrus which had become monopolized by the rival city of Alexandria . This account, originating in the writings of Pliny the Elder ( Natural History , Book XIII, 69–70), is almost assuredly false because parchment had been in use in Anatolia and elsewhere long before the rise of Pergamon. Herodotus mentions writing on skins as common in his time,

14835-480: The translation of Isaiah. Another point that scholars have debated is the use of ἐκκλησία ekklēsía as a translation for the Hebrew קָהָל qāhāl . Old Testament scholar James Barr has been critical of etymological arguments that ekklēsía refers to "the community called by God to constitute his People". Kyriakoula Papademetriou explains: He maintains that ἐκκλησία is merely used for designating

14964-412: The use of sodium sulfide. The liquor bath would have been in wooden or stone vats and the hides stirred with a long wooden pole to avoid human contact with the alkaline solution. Sometimes the skins would stay in the dehairing bath for eight or more days depending how concentrated and how warm the solution was kept – dehairing could take up to twice as long in winter. The vat was stirred two or three times

15093-466: The walls of the Ramesseum . This second success at the location was equally as meaningless as his first, as neither power could decisively defeat the other in battle. In year eighteen, Ramesses erected a stele at Beth Shean , on 19 January 1261 BC. In Year 21 of Ramesses's reign, he concluded a peace treaty with the Hittites known to modern scholars as the Treaty of Kadesh . Though this treaty settled

15222-408: The word parchment is still used to refer to the certificate (scroll) presented at graduation ceremonies, even though the modern document is printed on paper or thin card; although doctoral graduates may be given the option of having their scroll written by a calligrapher on vellum. Heriot-Watt University still uses goatskin parchment for their degrees. Vegetable (paper) parchment is made by passing

15351-519: Was Seti I who achieved this supposed control over the region, and who planned to establish the defensive system, in a manner similar to how he rebuilt those to the east, the Ways of Horus across Northern Sinai . By tradition, in the 30th year of his reign, Ramesses celebrated a jubilee called the Sed festival . These were held to honour and rejuvenate the pharaoh's strength. Only halfway through what would be

15480-611: Was a vizier and military officer during the reign of pharaoh Horemheb , who appointed Ramesses I as his successor; at that time, Ramesses II was about eleven years old. After Ramesses I died, his son, Seti I became king, and designated his son Ramesses II as prince regent at about the age of fourteen. Ramesses date of accession to the throne is recorded as III Shemu , day 27, which most Egyptologists believe to be 31 May 1279 BC. The Jewish historian Josephus , in his book Contra Apionem which included material from Manetho 's Aegyptiaca , assigned Ramesses II ("Armesses Miamun")

15609-464: Was back in Egypt, at Heliopolis . His victory in the north proved ephemeral. After having reasserted his power over Canaan, Ramesses led his army north. A mostly illegible stele at the Dog River near Beirut , (Lebanon), which appears to be dated to the king's second year, was probably set up there in his tenth year (1269 BC). The thin strip of territory pinched between Amurru and Kadesh did not make for

15738-467: Was dominated by huge temples and his vast residential palace, complete with its own zoo. In the 10th century AD, the Bible exegete Rabbi Saadia Gaon believed that the biblical site of Ramesses had to be identified with Ain Shams . For a time, during the early 20th century, the site was misidentified as that of Tanis , due to the amount of statuary and other material from Pi-Ramesses found there, but it now

15867-537: Was in Egypt, Ramesses's response suggested that Ḫattušili was being deceived by his subjects. This demand precipitated a crisis, and the two empires came close to war. Eventually, in the twenty-first year of his reign (1259 BC ), Ramesses concluded an agreement at Kadesh to end the conflict. The peace treaty was recorded in two versions, one in Egyptian hieroglyphs , the other in Hittite, using cuneiform script ; both versions survive. Such dual-language recording

15996-519: Was in the Egyptian Museum ). The pharaoh's mummy reveals an aquiline nose and strong jaw. It stands at about 1.7 metres (5 ft 7 in). Gaston Maspero , who first unwrapped the mummy of Ramesses II, writes, "on the temples there are a few sparse hairs, but at the poll the hair is quite thick, forming smooth, straight locks about five centimeters in length. White at the time of death, and possibly auburn during life, they have been dyed

16125-641: Was not always white. " Cennini , a 15th-century craftsman provides recipes to tint parchment a variety of colours including purple, indigo, green, red and peach." The Early medieval Codex Argenteus and Codex Vercellensis , the Stockholm Codex Aureus and the Codex Brixianus give a range of luxuriously produced manuscripts all on purple vellum , in imitation of Byzantine examples, like the Rossano Gospels , Sinope Gospels and

16254-533: Was processed (from hide to parchment) has undergone a tremendous evolution based on time and location. Parchment and vellum are not the sole methods of preparing animal skins for writing. In the Babylonian Talmud ( Bava Batra 14B), Moses is described as having written the first Torah Scroll on the unsplit cow-hide called gevil . Parchment is still the only medium used by traditional religious Jews for Torah scrolls or tefilin and mezuzahs , and

16383-416: Was published that during an archaeological excavation of a 3,200 year old fort along the Nile, researches found a golden sword with Ramses II signature on it. The Egyptian scholar Manetho (third century BC) attributed Ramesses a reign of 66 years and 2 months. By the time of his death, aged about 90 years, Ramesses was suffering from severe dental problems and was plagued by arthritis and hardening of

16512-628: Was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia . It replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. Though elements of Koine Greek took shape in Classical Greece , the post-Classical period of Greek is defined as beginning with the death of Alexander the Great in 323 BC, when cultures under Greek sway in turn began to influence

16641-706: Was the subject of epigraphic work by the Oriental Institute during the Nubian salvage campaign of the 1960s), Gerf Hussein and Kalabsha in northern Nubia. On the south wall of the Beit el-Wali temple, Ramesses II is depicted charging into battle against tribes south of Egypt in a war chariot, while his two young sons, Amun-her-khepsef and Khaemwaset, are shown behind him, also in war chariots. A wall in one of Ramesses's temples says he had to fight one battle with those tribes without help from his soldiers. During

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