169-574: Prilep ( Macedonian : Прилеп [ˈpriːlɛp] ) is the sixth-largest city in North Macedonia . According to 2021 census, it had a population of 63,308. The name of Prilep appeared first as Πρίλαπος' in Greek ( Prilapos ) in 1014, and was mentioned by John Skylitzes as the place where Samuel of Bulgaria had died after the Battle of Kleidion . The town was attached literally to
338-411: A common church for Bulgarian and Macedonian Slavs which would use a common modern Macedo-Bulgarian literary standard. The period between 1840 and 1870, saw a struggle to define the dialectal base of the common language called simply "Bulgarian", with two opposing views emerging. One ideology was to create a Bulgarian literary language based on Macedonian dialects, but such proposals were rejected by
507-590: A Hidraj from Mecca to Medina. According to the testimony of the transoxanian scholar Abu al-Yusr al-Bazdawi (d. 1099) the Kullabites (followers of the Basrian scholar Ibn Kullab (d. 855)) dayed about themselves, that they are among the ahl as-sunna wa l-jama too. Abu al-Hasan al-Ashari used the expression ahl as-sunna wa l-jamāʿah rarely, and preferred another combination. Later Asharites like al-Isfaranini (d. 1027) nad Abd al-Qahir al-Baghdadi (d. 1078) used
676-501: A Khateeb (one who speaks). A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, and it is estimated over 85–90% are Sunni. Regarding the question which dogmatic tendencies are to be assigned to Sunnism, there is no agreement among Muslim scholars. Since the early modern period, is the idea that a total of three groups belong to
845-626: A certain act as a religious obligation, another may see the same act as optional. These schools are not regarded as sects; rather, they represent differing viewpoints on issues that are not considered the core of Islamic belief . Historians have differed regarding the exact delineation of the schools based on the underlying principles they follow. Many traditional scholars saw Sunni Islam in two groups: Ahl al-Ra'y , or "people of reason", due to their emphasis on scholarly judgment and discourse; and Ahl al-Hadith , or "people of traditions", due to their emphasis on restricting juristic thought to only what
1014-422: A consonant and is conjugated as an irregular verb. The perfect tense can be formed using both to be ( сум ) and to have ( има ) as auxiliary verbs . The first form inflects the verb for person and uses a past active participle: сум видел многу работи ("I have seen a lot of things"). The latter form makes use of a clitic that agrees in number and gender with the object of the sentence and the passive participle of
1183-446: A definite direct or indirect object is used, a clitic pronoun will refer to the object with the verb: Јас не му ја дадов книгата на момчето ("I did not give the book to the boy"). The direct object is a remnant of the accusative case and the indirect of the dative. Reflexive pronouns also have forms for both direct and indirect objects: себе се , себе си . Examples of personal pronouns are shown below: Relative pronouns can refer to
1352-575: A dynastic absolute monarchy that championed the reformist doctrines of Muhammad ibn Abd al-Wahhab ; the eponym of the Wahhabi movement . This was followed by a considerable rise in the influence of the Wahhabi , Salafiyya , Islamist and Jihadist movements that revived the doctrines of the Hanbali theologian Taqi Al-Din Ibn Taymiyyah (1263–1328 C.E/ 661–728 A.H), a fervent advocate of
1521-418: A famous follower of Ali , encouraged during the Battle of Siffin with the expression, Ali's political rival Mu'awiya kills the sunna . After the battle, it was agreed that "the righteous Sunnah , the unifying, not the divisive" (" as-Sunna al-ʿādila al-ǧāmiʿa ġair al-mufarriqa ") should be consulted to resolve the conflict. The time when the term sunna became the short form for " Sunnah of
1690-580: A government under the leadership of Mohammed Omar , who was addressed as the Emir of the faithful, an honorific way of addressing the caliph. The Taliban regime was recognised by Pakistan and Saudi Arabia till after 9/11 , perpetrated by Osama bin Laden – a Saudi national by birth and harboured by the Taliban – took place, resulting in a war on terror launched against the Taliban. The sequence of events of
1859-543: A grammatical aspect ( глаголски вид ) that is a typical feature of Slavic languages . Verbs can be divided into imperfective ( несвршени ) and perfective ( свршени ) indicating actions whose time duration is unknown or occur repetitively or those that show an action that is finished in one moment. The former group of verbs can be subdivided into verbs which take place without interruption (e.g. Тој спие цел ден , "He sleeps all day long) or those that signify repeated actions (e.g. Ја бараше книгата но не можеше да ја најде , "He
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#17327733298702028-419: A grammatical category which specifies the opposition of witnessed and reported actions (also known as renarration). Per this grammatical category, one can distinguish between минато определено i.e. definite past, denoting events that the speaker witnessed at a given definite time point, and минато неопределено i.e. indefinite past denoting events that did not occur at a definite time point or events reported to
2197-682: A great Albanian religious man, who has spent his whole life as a churchgoer. Out of respect for his work, the church granted him a pension. Prilep was a major center of the Bulgarian national revival in Western Macedonia in the 19th century. Its bazaar began to develop in the 18th century. One of the largest annual fairs in Macedonia was held in Prilep in the middle of the 19th century. European consulate exhibitions of 1887 estimate
2366-454: A linguistic feature not found in other Slavic languages is the use of the suffix -иња to form plural of neuter nouns ending in -е : пиле - пилиња (a chick - chicks). Counted plural is used when a number or a quantifier precedes the noun; suffixes to express this type of plurality do not correspond with the regular plurality suffixes: два молива (two pencils), три листа (three leaves), неколку часа (several hours). The collective plural
2535-486: A means to disambiguate between two words ( храна , food vs. рана , wound). This explains the rarity of Х in the Macedonian language. ^3 They exhibit different pronunciations depending on dialect. They are dorso-palatal stops in the standard language and are pronounced as such by some native speakers. The word stress in Macedonian is antepenultimate and dynamic (expiratory). This means that it falls on
2704-500: A medieval community. Many early Roman funeral monuments, some with sculpted reliefs of the deceased or of the Thracian Rider and other inscribed monuments of an official nature, are in the courtyard of the church below the southern slope of Varoš . Some of the larger of those monuments were built into the walls of the church. The most important ancient monument is the old city of Styberra situated on Bedem hill near Čepigovo, in
2873-621: A member of the Balkan sprachbund. This period saw the introduction of many Turkish loanwords into the language. The latter half of the 18th century saw the rise of modern literary Macedonian through the written use of Macedonian dialects referred to as "Bulgarian" by writers. The first half of the 19th century saw the rise of nationalism among the South Slavic people in the Ottoman Empire. This period saw proponents of creating
3042-423: A movement called ahl al-hadith under the leadership of Ahmad ibn Hanbal . In matters of faith, they were pitted against Mu'tazilites and other theological currents, condemning many points of their doctrine as well as the rationalistic methods they used in defending them. In the 10th century AD al-Ash'ari and al-Maturidi found a middle ground between Mu'tazilite rationalism and Hanbalite literalism, using
3211-469: A non-paired voiceless fricative, nine pairs of voiced and unvoiced consonants and four pairs of stops . Out of all the Slavic languages, Macedonian has the most frequent occurrence of vowels relative to consonants with a typical Macedonian sentence having on average 1.18 consonants for every one vowel. The Macedonian language contains 5 vowels which are /a/, /ɛ/, /ɪ/, /o/, and /u/. For the pronunciation of
3380-609: A part of until 1913, when it was annexed by the Kingdom of Serbia . During the Ottoman period, besides the ethnic Turks and the majority Slavic population, Prilep was also home to both a Sunni Muslim and Orthodox Christian Albanian community, which lived alongside . Serbian historiographer Jovan Hadži-Vasiljević writes that: ' Bulgarian researcher, Georgi Traichev, wrote that: The newspaper Прилепу преди 100 години ("Prilep 100 years ago". Sofia, 1938) puts forward data about
3549-883: A perfect tense formed by means of an auxiliary verb "to have", followed by a past participle in the neuter , also known as the verbal adjective . Other features that are only found in Macedonian and not in other Slavic languages include the antepenultimate accent and the use of the same vocal ending for all verbs in first person, present simple ( глед- a -м , јад- а -м , скок- а -м ). Macedonian distinguishes at least 12 major word classes , five of which are modifiable and include nouns, adjectives, pronouns, numbers and verbs and seven of which are invariant and include adverbs , prepositions, conjunctions , interjections , particles and modal words . Macedonian nouns ( именки ) belong to one of three genders (masculine, feminine, and neuter) and are inflected for number (singular and plural), and marginally for case . The gender opposition
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#17327733298703718-455: A person ( кој, која, кое - who), objects ( што - which) or serve as indicators of possession ( чиј, чија, чие - whose) in the function of a question or a relative word. These pronouns are inflected for gender and number and other word forms can be derived from them ( никој - nobody, нешто - something, сечиј - everybody's). There are three groups of demonstrative pronouns that can indicate proximate ( овој - this one (mas.)), distal ( онаа -
3887-440: A person. Adjectives accompany nouns and serve to provide additional information about their referents. Macedonian adjectives agree in form with the noun they modify and are thus inflected for gender, number and definiteness and убав changes to убава ( убава жена , a beautiful woman) when used to describe a feminine noun, убаво when used to describe a neuter noun ( убаво дете , a beautiful child) and убави when used to form
4056-475: A scholar of Islamic law ( sharia ) or Islamic theology ( Kalām ). Both religious and political leadership are in principle open to all Muslims. According to the Islamic Center of Columbia , South Carolina , anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a well-educated person to lead the service, known as
4225-500: A set of three deictic articles: unspecified, proximal and distal definite article). Macedonian, Bulgarian and Albanian are the only Indo-European languages that make use of the narrative mood . According to Chambers and Trudgill , the question whether Bulgarian and Macedonian are distinct languages or dialects of a single language cannot be resolved on a purely linguistic basis, but should rather take into account sociolinguistic criteria, i.e., ethnic and linguistic identity. This view
4394-419: A short personal pronoun is added: Тоj легна ("He laid down") vs. Тоj го легна детето ("He laid the child down"). Additionally, verbs which are expressed with the reflexive pronoun се can become transitive by using any of the contracted pronoun forms for the direct object: Тој се смее - He is laughing, vs. Тој ме смее - "He is making me laugh"). Some verbs such as sleep or die do not traditionally have
4563-650: Is Old Church Slavonic . During much of its history, this dialect continuum was called "Bulgarian", although in the late 19th century, its western dialects came to be known separately as "Macedonian". Standard Macedonian was codified in 1945 and has developed modern literature since. As it is part of a dialect continuum with other South Slavic languages , Macedonian has a high degree of mutual intelligibility with Bulgarian and varieties of Serbo-Croatian . Linguists distinguish 29 dialects of Macedonian , with linguistic differences separating Western and Eastern groups of dialects. Some features of Macedonian grammar are
4732-783: Is Bulgarian followed by Serbo-Croatian and Slovene , although the last is more distantly related. Together, South Slavic languages form a dialect continuum . Macedonian, like the other Eastern South Slavic idioms has characteristics that make it part of the Balkan sprachbund , a group of languages that share typological , grammatical and lexical features based on areal convergence, rather than genetic proximity. In that sense, Macedonian has experienced convergent evolution with other languages that belong to this group such as Greek, Aromanian , Albanian and Romani due to cultural and linguistic exchanges that occurred primarily through oral communication. Macedonian and Bulgarian are divergent from
4901-474: Is added as a suffix to nouns. An individual feature of the Macedonian language is the use of three definite articles, inflected for gender and related to the position of the object, which can be unspecified, proximate or distal. Proper nouns are per definition definite and are not usually used together with an article, although exceptions exist in the spoken and literary language such as Совче то , Маре то , Наде то to demonstrate feelings of endearment to
5070-569: Is also found in the Qur'an , according to Sunnis. Therefore, narratives of companions are also reliably taken into account for knowledge of the Islamic faith. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Qur'an . Sunni Islam does not have a formal hierarchy. Leaders are informal, and gain influence through study to become
5239-711: Is also used on Western research literature to denote the Sunni-Shia contrast. One of the earliest supporting documents for ahl as-sunna derives from the Basric scholar Muhammad Ibn Siri (d. 728). His is mentioned in the Sahih of Muslim ibn al-Hajjaj quoted with: "Formerly one did not ask about the Isnad . But when the fitna started, one said: 'Name us your informants'. One would then respond to them: If they were Sunnah people, you accept their hadith. But if they are people of
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5408-515: Is an Eastern South Slavic language. It is part of the Indo-European language family , and is one of the Slavic languages , which are part of a larger Balto-Slavic branch . Spoken as a first language by around 1.6 million people, it serves as the official language of North Macedonia . Most speakers can be found in the country and its diaspora , with a smaller number of speakers throughout
5577-556: Is avoided by some speakers who strive for a clear, formal pronunciation. ^2 Inherited Slavic /x/ was lost in the Western dialects of Macedonian on which the standard is based, having become zero initially and mostly /v/ otherwise. /x/ became part of the standard language through the introduction of new foreign words (e.g. хотел , hotel), toponyms ( Пехчево , Pehčevo ), words originating from Old Church Slavonic ( дух , ghost), newly formed words ( доход , income) and as
5746-671: Is characterized by 46–47 phonetic and grammatical isoglosses. In addition, a more detailed classification can be based on the modern reflexes of the Proto-Slavic reduced vowels ( yers ), vocalic sonorants, and the back nasal *ǫ. That classification distinguishes between the following 6 groups: The phonological system of Standard Macedonian is based on the Prilep-Bitola dialect. Macedonian possesses five vowels , one semivowel , three liquid consonants , three nasal stops , three pairs of fricatives , two pairs of affricates ,
5915-512: Is forbidden even if it verifies the truth. They engage in a literal reading of the Qur'an , as opposed to one engaged in ta'wil (metaphorical interpretation). They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that their realities should be consigned to God alone ( tafwid ). In essence, the text of the Qur'an and Hadith is accepted without asking "how" or " Bi-la kaifa ". Traditionalist theology emerged among scholars of hadith who eventually coalesced into
6084-752: Is found in scripture. Ibn Khaldun defined the Sunni schools as three: the Hanafi school representing reason, the Ẓāhirīte school representing tradition, and a broader, middle school encompassing the Shafi'ite , Malikite and Hanbalite schools. During the Middle Ages , the Mamluk Sultanate in Egypt delineated the acceptable Sunni schools as only Hanafi , Maliki , Shafi'i and Hanbali , excluding
6253-417: Is generally fixed and falls on the antepenultimate syllable while Eastern dialects have non-fixed stress systems that can fall on any syllable of the word, that is also reminiscent of Bulgarian dialects. Additionally, Eastern dialects are distinguishable by their fast tonality, elision of sounds and the suffixes for definiteness. The Northern dialectal group is close to South Serbian and Torlakian dialects and
6422-665: Is known among his followers as caliph and Amir-al-mu'mineen , "The Commander of the Faithful". Jihadism is opposed from within the Muslim community (known as the ummah in Arabic) in all quarters of the world as evidenced by turnout of almost 2% of the Muslim population in London protesting against ISIL. Following the puritan approach of Ibn Kathir , Muhammad Rashid Rida , etc. many contemporary Tafsir (exegetic treatises) downplay
6591-399: Is located in Prilep. The overwhelming majority of the city population is Macedonian ; the Macedonian population at the last census counted 64,527. There is also a Romani minority, counting some 4,420 inhabitants, most of them living in the neighbourhood of Trizla , also Serbs (310) and Turks (260). In antiquity, the region of Prilep was part of ancient Pelagonia that was inhabited by
6760-457: Is markedly analytic in comparison with other Slavic languages, having lost the common Slavic case system . The Macedonian language shows some special and, in some cases, unique characteristics due to its central position in the Balkans. Literary Macedonian is the only South Slavic literary language that has three forms of the definite article, based on the degree of proximity to the speaker, and
6929-438: Is motivated by political discourse or by traditionalist thought alone. The usage of tafsir'ilmi is another notable characteristic of modern Sunni tafsir. Tafsir'ilmi stands for alleged scientific miracles found in the Qur'an. In short, the idea is that the Qur'an contains knowledge about subjects an author of the 7th century could not possibly have. Such interpretations are popular among many commentators. Some scholars, such as
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7098-592: Is no vocative case in neuter nouns. The role of the vocative is only facultative and there is a general tendency of vocative loss in the language since its use is considered impolite and dialectal. The vocative can also be expressed by changing the tone. There are three different types of plural: regular, counted and collective . The first plural type is most common and used to indicate regular plurality of nouns: маж - мажи (a man - men), маса - маси (a table - table), село - села (a village - villages). There are various suffixes that are used and they differ per gender;
7267-520: Is not contradicted by the Quran. Therefore, when God states in the Quran, "He who does not resemble any of His creation", this clearly means that God cannot be attributed with body parts because He created body parts. Ash'aris tend to stress divine omnipotence over human free will and they believe that the Quran is eternal and uncreated. Founded by Abu Mansur al-Maturidi (d. 944), the Maturidiyyah
7436-479: Is not distinctively marked in the plural. Masculine nouns usually end in a consonant or a vowel ( -a , -o or -e ) and neuter nouns end in a vowel ( -o or -e ). Virtually all feminine nouns end in the same vowel, -a . The vocative of nouns is the only remaining case in the Macedonian language and is used to address a person directly. The vocative case always ends with a vowel, which can be either an -у ( јунаку : hero vocative) or an -e ( човече : man vocative) to
7605-542: Is often realized phonetically as [aː] ; e.g. ⟨саат⟩ /saat/ [saːt] ' colloq. hour', ⟨змии⟩ - snakes. In other words, two vowels appearing next to each other can also be pronounced twice separately (e.g. пооди - to walk). The consonant inventory of the Macedonian language consists of 26 letters and distinguishes three groups of consonants ( согласки ): voiced ( звучни ), voiceless ( безвучни ) and sonorant consonants ( сонорни ). Typical features and rules that apply to consonants in
7774-451: Is phonemic in many dialects (varying in closeness to [ ʌ ] or [ ɨ ] ) but its use in the standard language is marginal. When writing a dialectal word and keeping the schwa for aesthetic effect, an apostrophe is used; for example, ⟨к’смет⟩ , ⟨с’нце⟩ , etc. When spelling words letter-by-letters, each consonant is followed by the schwa sound. The individual letters of acronyms are pronounced with
7943-551: Is recorded by Masrūq ibn al-Adschdaʿ (d. 683), who was a Mufti in Kufa , a need to love the first two caliphs Abū Bakr and ʿUmar ibn al-Khaṭṭāb and acknowledge their priority ( Fadā'il ). A disciple of Masrūq, the scholar ash-Shaʿbī (d. between 721 und 729), who first sided with the Shia in Kufa during Civil War, but turned away in disgust by their fanaticism and finally decided to join
8112-593: Is supported by Jouko Lindstedt , who has suggested the reflex of the back yer as a potential boundary if the application of purely linguistic criteria were possible. As for the Slavic dialects of Greece , Trudgill classifies the dialects in the east Greek Macedonia as part of the Bulgarian language area and the rest as Macedonian dialects . According to Riki van Boeschoten , dialects in eastern Greek Macedonia (around Serres and Drama ) are closest to Bulgarian, those in western Greek Macedonia (around Florina and Kastoria ) are closest to Macedonian, while those in
8281-421: Is the same as of all other modern Slavic languages , i.e. of the subject-verb-object (SVO) type and has flexible word order . Macedonian vocabulary has been historically influenced by Turkish and Russian . Somewhat less prominent vocabulary influences also came from neighboring and prestige languages . The international consensus outside of Bulgaria is that Macedonian is an autonomous language within
8450-680: Is the seat of the Prilep municipality and access is gained via the A3 . It is 74 km (46 mi) (as the crow flies) from the capital Skopje , 44 km (27 mi) from Bitola , and 32 km (20 mi) from Kruševo . Prilep is the home of several sports teams, the best known are: Prilep Municipality is twinned with: Macedonian language Macedonian ( / ˌ m æ s ɪ ˈ d oʊ n i ə n / MASS -ih- DOH -nee-ən ; македонски јазик , translit. makedonski jazik , pronounced [maˈkɛdɔnski ˈjazik] )
8619-843: Is the smartest girl in her class). The only adjective with an irregular comparative and superlative form is многу which becomes повеќе in the comparative and најмногу in the superlative form. Another modification of adjectives is the use of the prefixes при- and пре- which can also be used as a form of comparison: престар човек (a very old man) or пристар човек (a somewhat old man). Three types of pronouns can be distinguished in Macedonian: personal ( лични ), relative ( лично-предметни ) and demonstrative ( показни ). Case relations are marked in pronouns. Personal pronouns in Macedonian appear in three genders and both in singular and plural. They can also appear either as direct or indirect object in long or short forms. Depending on whether
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#17327733298708788-604: Is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammad's death, and that Sufism and Shi'ism developed out of Sunni Islam. This perception is partly due to the reliance on highly ideological sources that have been accepted as reliable historical works, and also because the vast majority of the population is Sunni. Both Sunnism and Shiaism are the end products of several centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines. The first four caliphs are known among Sunnis as
8957-512: Is to be excluded from Ahl al-Sunna wal Jama'ah , unless they openly disapprove of the doctrines of the Salaf ( mad'hab as-Salaf ). According to Albani: "I do not share [the view of] some of the noble scholars of the past and present that we say about a group from the [many] Islamic groups that it is not from Ahlus-Sunnah due to its deviation in one issue or another... as for whether the Ash’aris or
9126-431: Is unknown due to the policies of neighboring countries and emigration of the population, estimates ranging between 1.4 million and 3.5 million have been reported. According to the 2002 census, the total population of North Macedonia was 2,022,547, with 1,344,815 citizens declaring Macedonian their native language . Macedonian is also studied and spoken to various degrees as a second language by all ethnic minorities in
9295-423: Is used for nouns that can be viewed as a single unit: лисје (a pile of leaves), ридје (a unit of hills). Irregular plural forms also exist in the language: дете - деца (child - children). A characteristic feature of the nominal system is the indication of definiteness . As with other Slavic languages, there is no indefinite article in Macedonian. The definite article in Macedonian is postpositive, i.e. it
9464-561: Is used, for example, in the final document of the Grozny Conference . Only those "people of the Hadith" are assigned to Sunnism who practice tafwīḍ , i.e. who refrain from interpreting the ambiguous statements of the Quran. Founded by Abu al-Hasan al-Ash'ari (873–935). This theological school of Aqeedah was embraced by many Muslim scholars and developed in parts of the Islamic world throughout history; al-Ghazali wrote on
9633-802: Is used, the Ashʿarites and Māturīdites are meant. This position was also taken over by the Egyptian Fatwa Office in July 2013. In Ottoman times, many efforts were made to establish a good harmony between the teachings of the Ashʿarīya and the Māturīdīya. Finally, there were also scholars who regarded the Ashʿarites alone as Sunnis. For example, the Moroccan Sufi Ahmad ibn ʿAdschiba (d. 1809) stated in his commentary on Fatiha : "As far as
9802-629: Is what distinguishes the Sufis from Sunnis according to as-Saksakī their orientation to the hidden inner meaning of the Qur'an and the Sunnah . In this, he said, they resemble the Bātinites . According to the final document of the Grozny Conference, only those Sufis are to be regarded as Sunnis who are "people of pure Sufism" ( ahl at-taṣauwuf aṣ-ṣāfī ) in the knowledge, ethics and purification of
9971-416: The sahaba , tabi'in , and tabi al-tabi'in as the salaf (predecessors). The Arabic term sunna , according to which Sunnis are named, is old and roots in pre-Islamic language. It was used for traditions which a majority of people followed. The term got greater political significance after the murder of the third caliph Uthman ( r. 644–656 ). It is said Malik al-Ashtar ,
10140-526: The Qur'an and sunnah . The name derives from "tradition" in its technical sense as translation of the Arabic word hadith . It is also sometimes referred to as athari as by several other names . Adherents of traditionalist theology believe that the zahir (literal, apparent) meaning of the Qur'an and the hadith have sole authority in matters of belief and law; and that the use of rational disputation
10309-540: The Battle of Kleidion . Byzantium lost it to the Second Bulgarian Empire , but later retook it. Prilep was acquired in 1334 by Serbian King Dušan and after 1365 the town belonged to King Vukašin , co-ruler of Dušan's son, Tzar Stefan Uroš V . After the death of Vukašin in 1371, Prilep was ruled by his son Marko . In 1395 it was incorporated into the Ottoman Empire , of which it remained
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#173277332987010478-584: The Bulgarian Empire and was referred to as such due to works of the Ohrid Literary School . Towards the end of the 13th century, the influence of Serbian increased as Serbia expanded its borders southward. During the five centuries of Ottoman rule , from the 15th to the 20th century, the vernacular spoken in the territory of current-day North Macedonia witnessed grammatical and linguistic changes that came to characterize Macedonian as
10647-508: The Hanafi school while followers of the Shafi and Maliki schools within the empire followed the Ash'ari and Athari schools of thought. Thus, wherever can be found Hanafi followers, there can be found the Maturidi creed. Traditionalist or Athari theology is a movement of Islamic scholars who reject rationalistic Islamic theology ( kalam ) in favor of strict textualism in interpreting
10816-669: The Innovations , the hadith was rejected." G.H.A. Juynboll assumed, the term fitna in this statement is not related to the first Civil War (665–661) after murder of ʿUthmān ibn ʿAffān , but the second Civil War (680–692) in which the Islamic community was split into four parties ( Abd Allah ibn al-Zubayr , the Umayyads , the Shia under al-Mukhtār ibn Abī ʿUbaid and the Kharijites). The term ahl as-sunna designated in this situation whose, who stayed away from heretic teachings of
10985-557: The Koran – Scholars, 6. the Sufi ascetics ( az-zuhhād aṣ-ṣūfīya ), 7. those who perform the ribat and jihad against the enemies of Islam, 8. the general crowd. According to this classification, the Sufis are one of a total of eight groups within Sunnism, defined according to their religious specialization. The Tunisian scholar Muhammad ibn al-Qāsim al-Bakkī (d. 1510) also included
11154-504: The Pelagones , an ancient Greek tribe of Upper Macedonia , who according to Strabo, were Epirote Molossians . The region was annexed to the Macedonian kingdom during the 4th century BC. In September 2007 archeological excavations in Bonče , revealed a tomb of what is believed to be the burial site of a Macedonian ruler dating 4th century BC. Near Prilep, close to the village of Čepigovo , are
11323-715: The Prophet " (S unnat an-Nabī ) is still unknown. During the Umayyad Caliphate , several political movements, including the Shia and the Kharijites rebelled against the formation of the state. They led their battles in the name of "the book of God ( Qur'an ) and the Sunnah of his Prophet". During the second Civil War (680–92) the Sunna-term received connotations critical of Shi'i doctrines ( Tashayyu' ). It
11492-599: The Rāshidun or "Rightly-Guided Ones". Sunni recognition includes the aforementioned Abu Bakr as the first, Umar as the second, Uthman as the third, and Ali as the fourth. Sunnis recognised different rulers as the caliph , though they did not include anyone in the list of the rightly guided ones or Rāshidun after the murder of Ali, until the caliphate was constitutionally abolished in Turkey on 3 March 1924. The seeds of metamorphosis of caliphate into kingship were sown, as
11661-625: The Standard Macedonian . When the Socialist Republic of Macedonia was formed as part of Yugoslavia at the end of the WWII, the Macedonian language was recognized as distinct one. Then the dialects of Prilep, Veles , Bitola and Ohrid were chosen as the basis for the new official language, because of their central position in the region of Macedonia . The main square in Prilep is called "Alexandria", in honor of Alexander
11830-614: The Sufis are also part of Sunnism. This view can already be found in the Shafi'ite scholar Abu Mansur al-Baghdadi (d. 1037). In his heresiographical work al-Farq baina l-firaq he divided the Sunnis into eight different categories ( aṣnāf ) of people: 1. the theologians and Kalam Scholars, 2. the Fiqh scholars, 3. the traditional and Hadith scholars, 4. the Adab and language scholars, 5.
11999-427: The companions of Muhammad to be reliable transmitters of Islam, since God and Muhammad accepted their integrity. Medieval sources even prohibit cursing or vilifying them. This belief is based upon prophetic traditions such as one narrated by Abdullah, son of Masud , in which Muhammad said: "The best of the people are my generation, then those who come after them, then those who come after them." Support for this view
12168-461: The nature of God and the divine attributes, the Ash'ari rejected the Mu'tazili position that all Quranic references to God as having real attributes were metaphorical. The Ash'aris insisted that these attributes were as they "best befit His Majesty". The Arabic language is a wide language in which one word can have 15 different meanings, so the Ash'aris endeavor to find the meaning that best befits God and
12337-557: The principles of jurisprudence developed by the traditional legal schools . In matters of creed , the Sunni tradition upholds the six pillars of iman (faith) and comprises the Ash'ari and Maturidi schools of kalam (theology) as well as the textualist Athari school. Sunnis regard the first four caliphs Abu Bakr ( r. 632–634 ), Umar ( r. 634–644 ), Uthman ( r. 644–656 ) and Ali ( r. 656–661 ) as rashidun (rightly-guided) and revere
12506-667: The 20th century has led to resentment in some quarters of the Sunni community due to the loss of pre-eminence in several previously Sunni-dominated regions such as the Levant , Mesopotamia , the Balkans , the North Caucasus and the Indian sub continent . The latest attempt by a radical wing of Salafi-Jihadists to re-establish a Sunni caliphate was seen in the emergence of the militant group ISIL , whose leader Abu Bakr al-Baghdadi
12675-483: The 9th century. It is recorded that the disciple of Ahmad ibn Hanbal Harb ibn Ismail as-Sirjdshani (d. 893) created a writing with the title as-Sunna wa l-Jamāʿah , to which the Mutazilite Abu al-Qasim al-Balchi wrote a refutation later. Al-Jubba'i (d. 916) tells in his Kitāb al-Maqālāt , that Ahmad ibn Hanbal attributed to his students the predicate sunnī jamāʿah ("Jammatic Sunnite"). This indicates that
12844-530: The Asharites from the circle of Sunnis in the special sense and took the view that only the pious ancestors ( as-salaf aṣ-ṣāliḥ ) who have agreed on the Sunnah belonged to this circle. The Muʿtazilites are usually not regarded as Sunnis. Ibn Hazm , for example, contrasted them with the Sunnis as a separate group in his heresiographic work al-Faṣl fi-l-milal wa-l-ahwāʾ wa-n-niḥal . In many medieval texts from
13013-518: The Bulgarian codifiers. That period saw poetry written in the Struga dialect with elements from Russian . Textbooks also used either spoken dialectal forms of the language or a mixed Macedo-Bulgarian language. Subsequently, proponents of the idea of using a separate Macedonian language emerged. Krste Petkov Misirkov 's book Za makedonckite raboti ( On Macedonian Matters ) published in 1903,
13182-594: The Commentators of Al-Azhar University , reject this approach, arguing the Qur'an is a text for religious guidance, not for science and scientific theories that may be disproved later; thus tafsir'ilmi might lead to interpreting Qur'anic passages as falsehoods. Modern trends of Islamic interpretation are usually seen as adjusting to a modern audience and purifying Islam from alleged alterings, some of which are believed to be intentional corruptions brought into Islam to undermine and corrupt its message. Sunnis believe
13351-531: The Eastern South Slavic dialect continuum, although since Macedonian and Bulgarian are mutually intelligible and are socio-historically related, a small minority of linguists are divided in their views of the two as separate languages or as a single pluricentric language . 5 May, the day when the government of Yugoslav Macedonia adopted the Macedonian alphabet as the official script of
13520-551: The Great. The reconstruction of the square began in 2005 and it was completed in 2006. The reconstruction cost 700.000 Euros and its investor was the city of Prilep. During the reconstruction the monument of Alexander the Great was erected, among the other things. Several ancient sites grace Prilep including one at Markovi Kuli , St. Nicola's church from the 13th century, St. Uspenie church in Bogorodica, St. Preobrazenie church and
13689-565: The Hanbalis were the first to use the phrase ahl as-sunna wa l-jamāʿah as a self-designation. The Karramiyya founded by Muhammad ibn Karram (d. 859) referred to the sunnah and community. They passed down in praise of their school founder a hadith, according to which Muhammad predicted that at the end of times a man named Muhammad ibn Karram will appear, who will restore the sunna and the community ( as-sunna wa l-jamāʿah ) and take Hidraj from Chorasan to Jerusalem, just how Muhammad himself took
13858-536: The Hanbalites. The late Ottoman thinker İsmail Hakkı İzmirli [ tr ] (d. 1946), who agreed to dividing Sunnis into these three groups, called the traditionalist group Salafiyya , but also used Athariyya as an alternative term. For the Maturidiyya he gives Nasafīyya as a possible alternative name. Another used for the traditionalist-oriented group is "people of Hadith " ( ahl al-ḥadīṯ ). It
14027-701: The Islamic East, the Ahl as-Sunna are also differentiated to the Muʿtazilites. In 2010 the Jordanian fatwa office ruled out in a fatwa that the Muʿtazilites, like the Kharijites, represent a doctrine that is contrary to Sunnism. Ibn Taymiyya argued that the Muʿtazilites belong to the Sunnis in the general sense because they recognize the caliphate of the first three caliphs. There is broad agreement that
14196-496: The Maaturidis are from Ahlus-Sunnah wal-Jamaa’ah , I say that they are from Ahlus-Sunnah wal-Jamaa’ah in many things related to aqidah but in other aqidah issues they have deviated away from Ahlus-Sunnah wal-Jamaa’ah.. I don't hold that we should say that they are not from Ahlus-Sunnah wal-Jamaa’ah whatsoever" The Hanbali scholar Ibn Taymiyyah (d. 1328) distinguished in his work Minhāj as-sunna between Sunnis in
14365-432: The Macedonian climate. Many of the world's largest cigarette makers, such as Marlboro , West and Camel use Prilep's tobacco in their cigarettes after it is processed in local factories such as Tutunski kombinat Prilep . A Tobacco Institute is established in the city in order to produce new types of tobacco and it was the first example of applying genetics to agriculture in the Balkans .. A Gentherm production plant
14534-1009: The Macedonian language include assimilation of voiced and voiceless consonants when next to each other, devoicing of vocal consonants when at the end of a word, double consonants and elision. At morpheme boundaries (represented in spelling) and at the end of a word (not represented in spelling), voicing opposition is neutralized . ^1 The alveolar trill ( /r/ ) is syllabic between two consonants; for example, ⟨прст⟩ [ˈpr̩st] 'finger'. The dental nasal ( /n/ ) and dental lateral ( /ɫ/ ) are also syllabic in certain foreign words; e.g. ⟨њутн⟩ [ˈɲutn̩] ' newton ', ⟨Попокатепетл⟩ [pɔpɔkaˈtɛpɛtɫ̩] ' Popocatépetl ', etc. The labiodental nasal [ɱ] occurs as an allophone of /m/ before /f/ and /v/ (e.g. ⟨трамвај⟩ [ˈtraɱvaj] ' tram '). The velar nasal [ŋ] similarly occurs as an allophone of /n/ before /k/ and /ɡ/ (e.g. ⟨англиски⟩ [ˈaŋɡliski] 'English'). The latter realization
14703-503: The Qadarites here. In the 9th century, one started to extent the term ahl as-sunna with further positive additions. Abu al-Hasan al-Ashari used for his own group expressions like ahl as-sunna wa-l-istiqāma ("people of Sunna and Straightness"), ahl as-sunna wa-l-ḥadīṯ ("people of Sunnah and of the Hadith") or ahl al-ḥaqq wa-s-sunna ("people of Truth and of the Sunnah"). When the expression 'ahl as-sunna wa l-jama'ah appeared for
14872-464: The Sufis from Sunnism. The Yemeni scholar ʿAbbās ibn Mansūr as-Saksakī (d. 1284) explained in his doxographic work al-Burhān fī maʿrifat ʿaqāʾid ahl al-adyān ("The evidence of knowledge of the beliefs of followers of different religions") about the Sufis: "They associate themselves with the Sunnis, but they do not belong to them, because they contradict them in their beliefs, actions and teachings." That
15041-461: The Sufis in Sunnism. He divided the Sunnis into the following three groups according to their knowledge ( istiqrāʾ ): Similarly, Murtadā az-Zabīdī stated elsewhere in his commentary on Ghazzali's Iḥyāʾ ʿulūm ad-dīn that the Sunnis consisted of four groups (firaq ), namely the hadith scholars ( muḥaddiṯhūn), the Sufis, the Ashʿarites and the Māturīdites. Some ulema wanted to exclude
15210-518: The Sunni Creed by at-Tahawi (d. 933), the term jama contrasts several times the Arabic term furqa ("division, sectarianism"). Thus at-Tahāwī explains that jama is considered as true or right ( ḥaqq wa-ṣawāb ) and furqa as aberration and punishment ( zaiġ wa-ʿaḏāb ). Ibn Taymiyyah argues, that jama as opposite term to furqa inherents the meaning of iǧtimāʿ ("Coming together, being together, agreement"). Furthermore, he connects it with
15379-666: The Sunnis are concerned, it is the Ashʿarites and those who follow in their correct belief." Conversely, there were also scholars who excluded the Ashʿarites from Sunnism. The Andalusian scholar Ibn Hazm (d. 1064) said that Abu l-Hasan al-Ashʿarī belonged to the Murji'a , namely those who were particularly far removed from the Sunnis in terms of faith. Twentieth-century Syrian - Albanian Athari Salafi theologian Muhammad Nasir al-Din al-Albani rejected extremism in excluding Ash'aris from Sunni Islam. He believed that despite that their fundamental differences from Atharis, not every Ash'ari
15548-531: The Sunnis: 1. those named after Abu l-Hasan al-Aschʿari (d. 935) Ashʿarites , 2. those named after Abu Mansur al-Maturidi (d. 941) named Maturidites and 3. a differently named third group, which is traditionalistic-oriented and rejects the rational discourse of Kalām advocated by the Maturidites and Ashʿarites. The Syrian scholar ʿAbd al-Baqi Ibn Faqih Fussa (d. 1661) calls this third traditionalist group
15717-635: The Tomb of the Unconquered, and a memorial in honour of the victims of fascism located in Prilep's central park. A large Roman necropolis is known there and parts of numerous walls have been found; the settlement was probably the ancient Ceramiae mentioned in the Peutinger Table . Roman remains can also be found near the Varoš monastery, built on the steep slopes of the hill, which was later inhabited by
15886-542: The Umayyad Caliph ʿAbd al-Malik , popularized the concept of Sunnah . It is also passed down by asch-Shaʿbī, that he took offensive at the hatred on ʿĀʾiša bint Abī Bakr and considered it a violation of the Sunnah . The term Sunna instead of the longer expression ahl as-sunna or ahl as-sunnah wa l-jamāʻah as a group-name for Sunnis is a relatively young phenomenon. It was probably Ibn Taymiyyah , who used
16055-549: The caliphate to an end. This resulted in Sunni protests in far off places including the Khilafat Movement in India, which was later on upon gaining independence from Britain divided into Sunni dominated Pakistan and secular India . Pakistan, the most populous Sunni state at its dawn, was later partitioned into Pakistan and Bangladesh . The demise of Ottoman caliphate also resulted in the emergence of Saudi Arabia ,
16224-529: The central region of Pelagonia. As early as the time of the Roman–Macedonian wars, this city was known as a base from which the Macedonian king Perseus of Macedon set out to conquer the Penestian cities. An important site in the area is Bela Crkva , 6 km (4 mi) west of Styberra, where the town of Alkomenai was probably located. It was a stronghold of the Macedonian kings after it was rebuilt in
16393-545: The centre ( Edessa and Salonica ) are intermediate between the two. The Slavic people who settled in the Balkans during the 6th century CE, spoke their own dialects and used different dialects or languages to communicate with other people. The "canonical" Old Church Slavonic period of the development of Macedonian started during the 9th century and lasted until the first half of the 11th century. It saw translation of Greek religious texts. The Macedonian recension of Old Church Slavonic also appeared around that period in
16562-592: The city. Of the Orthodox Albanians, a part has been Bulgarianized , while others have been Hellenised . In the newspaper there is also a report about the Orthodox Albanian entitled Ico Kishari , whose family, along with the Tilevci, Georgimajkovci and Ladcovci , were Orthodox Albanian refugees from Moscopole who had settled in the beginning of the 19th century. The newspaper also describes
16731-461: The concept of an afterlife. Ethics on the other hand, do not need prophecy or revelation, but can be understood by reason alone. One of the tribes, the Seljuk Turks , migrated to Turkey , where later the Ottoman Empire was established. Their preferred school of law achieved a new prominence throughout their whole empire although it continued to be followed almost exclusively by followers of
16900-415: The country and within the region of Macedonia , including Pirin Macedonia into Bulgaria and Aegean Macedonia into Greece. Variations in consonant pronunciation occur between the two groups, with most Western regions losing the /x/ and the /v/ in intervocalic position ( глава (head): /ɡlava/ = /ɡla/: глави (heads): /ɡlavi/ = /ɡlaj/) while Eastern dialects preserve it. Stress in the Western dialects
17069-652: The country. Outside North Macedonia, there are small ethnic Macedonian minorities that speak Macedonian in neighboring countries including 4.697 in Albania (1989 census), 1,609 in Bulgaria (2011 census) and 12,706 in Serbia (2011 census). The exact number of speakers of Macedonian in Greece is difficult to ascertain due to the country's policies. Estimates of Slavophones ranging anywhere between 50,000 and 300,000 in
17238-542: The creed discussing it and agreeing upon some of its principles. Ash'ari theology stresses divine revelation over human reason. Contrary to the Mu'tazilites, they say that ethics cannot be derived from human reason, but that God's commands, as revealed in the Quran and the Sunnah (the practices of Muhammad and his companions as recorded in the traditions, or hadith ), are the sole source of all morality and ethics. Regarding
17407-434: The different warring parties. The term ahl as-sunna was always a laudatory designation. Abu Hanifa (d. 769), who sympathized with Murdshia , insisted that this were "righteous people and people of the Sunnah" ( ahl al-ʿadl wa-ahl as-sunna ). According to Josef van Ess this term did not mean more than "honorable and righteous believing people". Among Hanafits the designation ahl as-sunna and ahl al-ʿadl (people of
17576-784: The distinction between a broader and narrower circle of Sunnis from Ibn Taimiya, said that Kullabiyya and the Ashʿarīyya are Sunnis in the general sense, while the Salafiyya represent Sunnis in the specific sense. About the Maturidiyya he only says that they are closer to the Salafiyya than the Ashʿariyya because they excel more in Fiqh than in Kalām . The Saudi scholar Muhammad Ibn al-ʿUthaimin (d. 2001), who like Ibn Taimiya differentiated between Sunnis in general and special senses, also excluded
17745-534: The earlier significance of Biblical material ( Isrā'iliyyāt ). Half of the Arab commentaries reject Isrā'iliyyāt in general, while Turkish tafsir usually partly allow referring to Biblical material. Nevertheless, most non-Arabic commentators regard them as useless or not applicable. A direct reference to the Israeli–Palestinian conflict could not be found. It remains unclear whether the refusal of Isrā'iliyyāt
17914-627: The early Roman period and was at the Pelagonian entrance to a pass leading to Illyria . Part of the city wall, a gate, and a few buildings of the Roman period were uncovered here in excavations. All recent finds from these sites are in the Museum of the City of Prilep. The Treskavec monastery , built in the 12th century in the mountains about 10 km (6 mi) north of Prilep under Zlatovrv peak, at
18083-492: The edge of a small upland plain 1100 meters above sea level . Prilep has frescoes from the 14th and 15th centuries and is probably the site of the early Roman town of Kolobaise. The name of the early town is recorded on a long inscription on stone which deals with a local cult of Ephesian Artemis. The inscription was reused as a base for a cross on top of one of the church domes. Other inscriptions at Treskavec include several 1st century Roman dedications to Apollo . The old fortress
18252-439: The egalitarian society formed as a result of Muhammad's revolution to a society stratified between haves and have-nots as a result of nepotism , and in the words of El-Hibri through "the use of religious charity revenues ( zakāt ) to subsidise family interests, which Uthman justified as ' al-sila ' (pious filial support)". Ali, during his rather brief regime after Uthman maintained austere life style and tried hard to bring back
18421-533: The egalitarian system and supremacy of law over the ruler idealised in Muhammad's message, but faced continued opposition, and wars one after another by Aisha - Talhah - Zubair , by Muāwiya and finally by the Khārjites . After he was murdered, his followers immediately elected Hasan ibn Ali his elder son from Fātima to succeed him. Hasan shortly afterward signed a treaty with Muāwiya relinquishing power in favour of
18590-476: The establishment of firm dynastic rule of Banu Umayya after Husain , the younger son of Ali from Fātima , was killed at the Battle of Karbalā . The rise to power of Banu Umayya, the Meccan tribe of elites who had vehemently opposed Muhammad under the leadership of Abu Sufyān , Muāwiya's father, right up to the conquest of Mecca by Muhammad, as his successors with the accession of Uthman to caliphate, replaced
18759-522: The expression ahl as-sunna wa l-jamāʿah too and used them in their works to designate the teachings of their own school. According to al-Bazdawi all Asharites in his time said they belong to the ahl as-sunna wa l-jamāʿah . During this time, the term has been used as a self-designation by the hanafite Maturidites in Transoxiania, used frequently by Abu al-Layth al-Samarqandi (d. 983), Abu Schakur as-Salimi (d. 1086) and al-Bazdawi himself. They used
18928-500: The first Anti-fascist Assembly for the National Liberation of Macedonia (ASNOM) meeting, Macedonian was declared an official language. With this, it became the last of the major Slavic languages to achieve a standard literary form. As such, Macedonian served as one of the three official languages of Yugoslavia from 1945 to 1991. Although the precise number of native and second language speakers of Macedonian
19097-406: The first time, is not entirely clear. The Abbasite Caliph Al-Ma'mūn (reigned 813–33) criticized in his Mihna edict a group of people, who related themselves to the sunnah ( nasabū anfusa-hum ilā s-sunna ) and claimed, they are the "people of truth, religion and community" ( ahl al-ḥaqq wa-d-dīn wa-l-jamāʿah ). Sunna and jamāʿah are already connected here. As a pair, these terms already appear in
19266-578: The founders of the four schools viz, Abu Hanifa , Malik ibn Anas , Shāfi'i and Ahmad bin Hanbal all practised during this time, so also did Jafar al Sādiq who elaborated the doctrine of imāmate , the basis for the Shi'a religious thought. There was no clearly accepted formula for determining succession in the Abbasid caliphate. Two or three sons or other relatives of the dying caliph emerged as candidates to
19435-502: The future can be formed by either adding the negation particle at the beginning не ќе одам (I will not go) or using the construction нема да ( нема да одам ). There is no difference in meaning, although the latter form is more commonly used in spoken language. Another future tense is future in the past which is formed using the clitic ќе and the past tense of the verb inflected for person, таа ќе заминеше ("she would have left"). Similar to other Slavic languages, Macedonian verbs have
19604-525: The general sense ( ahl as-unna al-ʿāmma ) and Sunnis in the special sense ( ahl as-sunna al-ḫāṣṣa ). Sunnis in the general sense are all Muslims who recognize the caliphate of the three caliphs ( Abū Bakr , ʿUmar ibn al-Khaṭṭāb and ʿUthmān ibn ʿAffān ). In his opinion, this includes all Islamic groups except the Shiite Rafidites . Sunnis in the special sense are only the "people of the hadith" ( ahl al-ḥadīṯ ). İsmail Hakkı İzmirli, who took over
19773-434: The interior, according to Method as practiced by al-Junaid Al- Baghdadi and the "Imams of Guidance" ( aʾimma al-hudā ) who followed his path. In the 11th century, Sufism, which had previously been a less "codified" trend in Islamic piety, began to be "ordered and crystallized" into Tariqahs (orders) which have continued until the present day. All these orders were founded by a major Sunni Islamic saint , and some of
19942-600: The language are found at universities across Europe ( France , Germany , Austria , Italy , Russia ) as well as Australia, Canada and the United States ( Chicago and North Carolina ). During the standardization process of the Macedonian language, the dialectal base selected was primarily based on the West-Central dialects, which spans the triangle of the communities Makedonski Brod , Kičevo , Demir Hisar , Bitola , Prilep , and Veles . These were considered
20111-935: The largest and most widespread included the Qadiriyya (after Abdul-Qadir Gilani [d. 1166]), the Rifa'iyya (after Ahmed al-Rifa'i [d. 1182]), the Chishtiyya (after Moinuddin Chishti [d. 1236]), the Shadiliyya (after Abul Hasan ash-Shadhili [d. 1258]), and the Naqshbandiyya (after Baha-ud-Din Naqshband Bukhari [d. 1389]). Contrary to popular Orientalist depictions, neither the founders of these orders nor their followers considered themselves to be anything other than orthodox Sunni Muslims, Many of
20280-692: The last decade of the 20th century have been reported. Approximately 580,000 Macedonians live outside North Macedonia per 1964 estimates with Australia , Canada , and the United States being home to the largest emigrant communities. Consequently, the number of speakers of Macedonian in these countries include 66,020 (2016 census), 15,605 (2016 census) and 22,885 (2010 census), respectively. Macedonian also has more than 50,000 native speakers in countries of Western Europe , predominantly in Germany , Switzerland and Italy . The Macedonian language has
20449-532: The late 19th and early 20th century, Prilep was part of the Manastir Vilayet of the Ottoman Empire. It was occupied by Bulgaria between 17 November 1915 and 25 September 1918 during World War I . In 1918 Prilep became part of the Kingdom of Serbs, Croats and Slovenes , and from 1929 to 1941 it was part of the Vardar Banovina of the Kingdom of Yugoslavia . On 8 April 1941, just two days after
20618-432: The latter, with a condition inter alia, that one of the two who will outlive the other will be the caliph, and that this caliph will not appoint a successor but will leave the matter of selection of the caliph to the public. Subsequently, Hasan was poisoned to death and Muawiya enjoyed unchallenged power. Dishonouring his treaty with Hasan, he nominated his son Yazid to succeed him. Upon Muāwiya's death, Yazid asked Husain,
20787-480: The massacre of Karbalā, but Banu Umayya were able to quickly suppress them all and ruled the Muslim world, till they were finally overthrown by Banu Abbās . The rule of and "caliphate" of Banu Umayya came to an end at the hands of Banu Abbās a branch of Banu Hāshim, the tribe of Muhammad, only to usher another dynastic monarchy styled as caliphate from 750 CE. This period is seen formative in Sunni Islam as
20956-498: The methodology with regard to each school. While conflict between the schools was often violent in the past, the four Sunni schools recognize each other's validity and they have interacted in legal debate over the centuries. There are many intellectual traditions within the field of Shari'ah ( Islamic law ), often referred to as Madh'habs (legal schools). These varied traditions reflect differing viewpoints on some laws and obligations within Islamic law. While one school may see
21125-474: The middle vowels / е / and / о / by native Macedonian speakers, various vowel sounds can be produced ranging from [ɛ] to [ẹ] and from [o] to [ọ]. Unstressed vowels are not reduced , although they are pronounced more weakly and shortly than stressed ones, especially if they are found in a stressed syllable. The five vowels and the letter р (/r/) which acts as a vowel when found between two consonants (e.g. црква , "church"), can be syllable-forming. The schwa
21294-641: The most eminent defenders of Islamic orthodoxy, such as 'Abd al-Qadir Jilani , Al-Ghazali , Sultan Ṣalāḥ ad-Dīn Al-Ayyubi ( Saladin ) were connected with Sufism." The Salafi and Wahhabi strands of Sunnism do not accept many mystical practices associated with the contemporary Sufi orders. Interpreting Islamic law by deriving specific rulings – such as how to pray – is commonly known as Islamic jurisprudence . The schools of law all have their own particular tradition of interpreting this jurisprudence. As these schools represent clearly spelled out methodologies for interpreting Islamic law, there has been little change in
21463-634: The most widespread and most likely to be adopted by speakers from other regions. The initial idea to select this region as a base was first proposed in Krste Petkov Misirkov's works as he believed the Macedonian language should abstract on those dialects that are distinct from neighboring Slavic languages, such as Bulgarian and Serbian. Based on a large group of features, Macedonian dialects can be divided into Eastern, Western and Northern groups. The boundary between them geographically runs approximately from Skopje and Skopska Crna Gora along
21632-657: The movement of the German troops. Afterwards the German Army retook the town. Prilep was definitively taken by communist partisans on 3 November 1944. From 1944 to 1991 the town belonged to the Socialist Federal Republic of Yugoslavia , as part of its constituent Socialist Republic of Macedonia . Since 1991 the town has been part of the Republic of Macedonia. The dialect of Prilep, forms the basis for
21801-621: The next-in-line (the first caliph ). This contrasts with the Shia view , which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The Quran , together with hadith (especially the Six Books ) and ijma (juristic consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia rulings are derived from these basic sources, in conjunction with analogical reasoning , consideration of public welfare and juristic discretion , using
21970-832: The one there (fem.)) and unspecific ( тоа - that one (neut.)) objects. These pronouns have served as a basis for the definite article. Macedonian verbs agree with the subject in person (first, second or third) and number (singular or plural). Some dependent verb constructions ( нелични глаголски форми ) such as verbal adjectives ( глаголска придавка : плетен/плетена ), verbal l-form ( глаголска л-форма : играл/играла ) and verbal noun ( глаголска именка : плетење ) also demonstrate gender. There are several other grammatical categories typical of Macedonian verbs, namely type, transitiveness, mood, superordinate aspect (imperfective/perfective aspect ). Verb forms can also be classified as simple, with eight possible verb constructions or complex with ten possible constructions. Macedonian has developed
22139-628: The orthodox Sunni faith. In the modern era, it has had a disproportionate impact on Islamic theology, having been appropriated by Wahhabi and other traditionalist Salafi currents and have spread well beyond the confines of the Hanbali school of law. There were also Muslim scholars who wanted to limit the Sunni term to the Ash'arites and Māturīdites alone. For example, Murtadā az-Zabīdī (d. 1790) wrote in his commentary on al-Ghazalis "Iḥyāʾ ʿulūm ad-dīn": "When (sc. The term)" ahl as-sunna wal jamaʿa
22308-452: The plural ( убави мажи, убави жени, убави деца ). Adjectives can be analytically inflected for degree of comparison with the prefix по- marking the comparative and the prefix нај- marking the superlative . Both prefixes cannot be written separately from the adjective: Марија е паметна девојка (Marija is a smart girl), Марија е попаметна од Сара (Marija is smarter than Sara), Марија е најпаметната девојка во нејзиниот клас (Marija
22477-581: The population of Prilep to approximately 6.500 individuals, of which 4.000 were Bulgarians , 2.000 were Turks and the rest were Serbs with Greeks and Aromanians . During the Great Eastern Crisis , the local Bulgarian movement of the day was defeated when armed Bulgarian groups were repelled by the League of Prizren , an Albanian organisation opposing Bulgarian geopolitical aims in areas like Prilep that contained an Albanian population. In
22646-491: The presence of Orthodox Albanians in Prilep. There it is emphasized that after their arrival in the city around the 18th-19th century, the Christian Vlach and Albanian elements have assimilated under the influence of Bulgarian population, and that there are no longer any traces of them. Information is also given for Albanians of both denominations. It is emphasized that in total there are 2412 Muslim Albanian residents in
22815-557: The principle of Ijma , a third juridical source after the Book (Quran), and the Sunnah. The Ottoman scholar Muslih ad-Din al-Qastallani (d. 1495) held the opinnion that jama means "Path of the Sahaba " ( ṭarīqat aṣ-ṣaḥāba ). The modern Indonesian theologican Nurcholish Madjid (d. 2005) interpreted jama as an inclusivistic concept: It means a society open for pluralism and dialogue but does not emphasize that much. One common mistake
22984-426: The property of being transitive. Sunni Islam Others In terms of Ihsan : Sunni Islam ( / ˈ s uː n i / ; Arabic : أهل السنة , romanized : Ahl as-Sunnah , lit. 'The People of the Sunnah') is the largest branch of Islam , followed by 85–90% of the world's Muslims , and simultaneously the largest religious denomination in the world. Its name comes from
23153-494: The rationalistic methods championed by Mu'tazilites to defend most tenets of the traditionalist doctrine. Although the mainly Hanbali scholars who rejected this synthesis were in the minority, their emotive, narrative-based approach to faith remained influential among the urban masses in some areas, particularly in Abbasid Baghdad . While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be
23322-435: The remaining South Slavic languages in that they do not use noun cases (except for the vocative , and apart from some traces of once productive inflections still found scattered throughout these two) and have lost the infinitive . They are also the only Slavic languages with any definite articles (unlike standard Bulgarian, which uses only one article, standard Macedonian as well as some south-eastern Bulgarian dialects have
23491-444: The republic, is marked as Macedonian Language Day . This is a working holiday , declared as such by the government of North Macedonia in 2019. Macedonian belongs to the eastern group of the South Slavic branch of Slavic languages in the Indo-European language family, together with Bulgarian and the extinct Old Church Slavonic . Some authors also classify the Torlakian dialects in this group. Macedonian's closest relative
23660-420: The righteous) remained interchangeable for a long time. Thus the Hanafite Abū l-Qāsim as-Samarqandī (d. 953), who composed a catechism for the Samanides , used sometimes one expression and sometimes another for his own group. Singular to ahl as-sunna was ṣāḥib sunna (adherent to the sunnah). This expression was used for example by ʿAbd Allāh ibn al-Mubārak (d. 797) for a person, who distances himself from
23829-414: The rivers Vardar and Crna . There are numerous isoglosses between these dialectal variations, with structural differences in phonetics, prosody (accentuation), morphology and syntax. The Western group of dialects can be subdivided into smaller dialectal territories, the largest group of which includes the central dialects. The linguistic territory where Macedonian dialects were spoken also span outside
23998-436: The rocky hilltop above, and its name derives from Old Slavic , and means “stuck on the rock”. In other languages it is: Prilep is a centre for high-quality tobacco and cigarettes , as well as metal processing, electronics , timber , textiles , and food industries. The city also produces a large quantity of Macedonian Bianco Sivec (pure white marble ). Tobacco is one of Prilep's traditional cash crops and prospers in
24167-416: The root of masculine nouns. For feminine nouns, the most common final vowel ending in the vocative is -o ( душо , sweetheart vocative; жено , wife vocative). The final suffix -e can be used in the following cases: three or polysyllabic words with the ending -ица ( мајчице , mother vocative), female given names that end with -ка : Ратка becomes Ратке and -ја : Марија becomes Марије or Маријо . There
24336-403: The ruins of the ancient Macedonian city of Styberra ( Ancient Greek : Στύβερρα ), first a town in Macedonia and later incorporated into the Roman Empire . Styberra, though razed by the Goths in 268, remained partly inhabited. > in 1014, as the place where Bulgarian Tsar Samuil allegedly had a heart attack upon seeing thousands of his soldiers had been blinded by the Byzantines after
24505-439: The same rules ( не‿му‿јá‿даде , did not give it to him; не‿ќé‿дојде , he will not come). Other uses include the imperative form accompanied by short pronoun forms ( дáј‿ми : give me), the expression of possessives ( мáјка‿ми ), prepositions followed by a noun ( зáд‿врата ), question words followed by verbs ( когá‿дојде ) and some compound nouns ( сувó‿грозје - raisins, киселó‿млеко - yoghurt) among others. Macedonian grammar
24674-548: The same stress. Linking is a common feature of the Macedonian language. This linguistic phenomenon is called акцентска целост and is denoted with a spacing tie ( ‿ ) sign. Several words are taken as a single unit and thus follow the rules of the stress falling on the antepenultimate syllable. The rule applies when using clitics (either enclitics or proclitics) such as the negating particle не with verbs ( тој нé‿дојде , he did not come) and with short pronoun forms. The future particle ќе can also be used in-between and falls under
24843-460: The schwa in the same way: ⟨ МПЦ ⟩ ( [mə.pə.t͡sə] ). The lexicalized acronyms ⟨ СССР ⟩ ( [ɛs.ɛs.ɛs.ɛr] ) and ⟨МТ⟩ ( [ɛm.tɛ] ) (a brand of cigarettes), are among the few exceptions. Vowel length is not phonemic. Vowels in stressed open syllables in disyllabic words with stress on the penultimate can be realized as long, e.g. ⟨Велес⟩ [ˈvɛːlɛs] ' Veles '. The sequence /aa/
25012-412: The second caliph Umar had feared, as early as the regime of the third caliph Uthman, who appointed many of his kinsmen from his clan Banu Umayya , including Marwān and Walid bin Uqba on important government positions, becoming the main cause of turmoil resulting in his murder and the ensuing infighting during Ali's time and rebellion by Muāwiya , another of Uthman's kinsman. This ultimately resulted in
25181-536: The short-term for the first time. It was later popularized by pan-Islamic scholars such as Muhammad Rashid Rida in his treatise as-Sunna wa-š-šiʿa au al-Wahhābīya wa-r-Rāfiḍa: Ḥaqāʾiq dīnīya taʾrīḫīya iǧtimaʿīya iṣlaḥīya ("The Sunna and the Shia, Or Wahhabism and Rāfidism : Religious history, sociological und reform oriented facts") published in 1928–29. The term "Sunnah" is usually used in Arabic discourse as designation for Sunni Muslims, when they are intended to be contrasted with Shias. The word pair "Sunnah-Shia"
25350-435: The speaker, excluding the time component in the latter case. Examples: Но, потоа се случија работи за кои не знаев ("But then things happened that I did not know about") vs. Ми кажаа дека потоа се случиле работи за кои не знаев ("They told me that after, things happened that I did not know about"). The present tense in Macedonian is formed by adding a suffix to the verb stem which is inflected per person, form and number of
25519-434: The start of the Axis invasion of Yugoslavia , Prilep was occupied by the German Army , and on 26 April 1941 by the Bulgarian Army . Together with most of Vardar Macedonia , Prilep was annexed by the Kingdom of Bulgaria from 1941 to 1944. After 9 September coup d'etat the commander of the Bulgarian garrison, refused to withdraw and remained in the city with the Yugoslav guerrillas, managing to hold it for 10 days, blocking
25688-441: The status of an official language only in North Macedonia, and is a recognized minority and official language in parts of Albania ( Pustec ), Romania , Serbia ( Jabuka and Plandište ) and Bosnia and Herzegovina . There are provisions to learn Macedonian in Romania as Macedonians are an officially recognized minority group. Macedonian is studied and taught at various universities across the world and research centers focusing on
25857-401: The subject. Macedonian verbs are conventionally divided into three main conjugations according to the thematic vowel used in the citation form (i.e. 3p - pres - sg ). These groups are: a -group, e -group and и -group. Furthermore, the и -subgroup is divided into three more subgroups: а- , е- and и- subgroups. The verb сум (to be) is the only exception to the rule as it ends with
26026-598: The teachings of Shia, Kharijites , Qadarites and Murjites . In addition, the Nisba adjective sunnī was also used for the individual person. Thus it has been recorded, the Kufic scholar of the Quran Abū Bakr ibn ʿAyyāsh (d. 809) was asked, how he was a "sunni". He responded the following: "The one who, when the heresies are mentioned, doesn't get excited about any of them." The Andalusiaian scholar Ibn Hazm (d. 1064) taught later, that whose who confess to Islam can be divided into four groups: ahl as-sunna , Mutazilites , Murjites, Shites, Kharijites. The Muʿtazilites replaced
26195-506: The term as a contrast from their enemies among them Hanafites in the West, who have been followers of the Mutazilites. Al-Bazdawī also contrasted the Ahl as-Sunnah wa l-Jamāʻah with Ahl al-Ḥadīth , "because they would adhere to teachings contrary to the Quran". According to Schams ad-Dīn al-Maqdisī (end of the 10th century) was the expression ahl as-sunna wa l-jamāʿah a laudatory term during his time, similar to ahl al-ʿadl wa-t-tawḥīd ("people of Righteousness and Divine Unity"), which
26364-540: The third from last syllable in words with three or more syllables, and on the first or only syllable in other words. This is sometimes disregarded when the word has entered the language more recently or from a foreign source. To note which syllable of the word should be accented, Macedonian uses an apostrophe over its vowels. Disyllabic words are stressed on the second-to-last syllable: дéте ( [ˈdɛtɛ] : child), мáјка ( [ˈmajka] : mother) and тáтко ( [ˈtatkɔ] : father). Trisyllabic and polysyllabic words are stressed on
26533-673: The third-to-last syllable: плáнина ( [ˈpɫanina] : mountain) планѝната ( [pɫaˈninata] : the mountain) планинáрите ( [pɫaniˈnaritɛ] : the mountaineers). There are several exceptions to the rule and they include: verbal adverbs (i.e. words suffixed with -ќи ): e.g. викáјќи ( [viˈkajci] : shouting), одéјќи ( [ɔˈdɛjci] : walking); adverbs of time: годинáва ( [godiˈnava] : this year), летóво ( [leˈtovo] : this summer); foreign loanwords : e.g. клишé ( [kliˈʃɛ:] cliché), генéза ( [ɡɛˈnɛza] genesis), литератýра ( [litɛraˈtura] : literature), Алексáндар ( [alɛkˈsandar] , Alexander ). Linking occurs when two or more words are pronounced with
26702-445: The throne, each supported by his own party of supporters. A trial of strength ensued and the most powerful party won and expected favours of the caliph they supported once he ascended the throne. The caliphate of this dynasty ended with the death of the Caliph al-Ma'mun in 833 CE, when the period of Turkish domination began. The fall, at the end of World War I of the Ottoman Empire , the biggest Sunni empire for six centuries, brought
26871-426: The traditions of the Sunni Imam Ahmad ibn Hanbal . The expediencies of Cold War resulted in the radicalisation of Afghan refugees in Pakistan who fought the communist regime backed by USSR forces in Afghanistan giving birth to the Taliban movement . After the fall of communist regime in Afghanistan and the ensuing civil war , Taliban wrestled power from the various Mujahidin factions in Afghanistan and formed
27040-404: The transnational region of Macedonia . Macedonian is also a recognized minority language in parts of Albania , Bosnia and Herzegovina , Romania , and Serbia and it is spoken by expatriate communities predominantly in Australia , Canada , and the United States . Macedonian developed out of the western dialects of the Eastern South Slavic dialect continuum , whose earliest recorded form
27209-425: The use of a dynamic stress that falls on the ante-penultimate syllable, three suffixed deictic articles that indicate noun position in reference to the speaker and the use of simple and complex verb tenses . Macedonian orthography is phonemic with a correspondence of one grapheme per phoneme . It is written using an adapted 31-letter version of the Cyrillic script with six original letters. Macedonian syntax
27378-425: The verb in its uninflected form ( го имам гледано филмот , "I have seen that movie"). Another past form, the aorist is used to describe actions that have finished at a given moment in the past: одев ("I walked"), скокаа ("they jumped"). Future forms of verbs are conjugated using the particle ќе followed by the verb conjugated in present tense, ќе одам (I will go). The construction used to express negation in
27547-411: The word Sunnah , referring to the tradition of Muhammad . The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as
27716-402: The younger brother of Hasan, Ali's son and Muhammad's grandson, to give his allegiance to Yazid, which he plainly refused. His caravan was cordoned by Yazid's army at Karbalā and he was killed with all his male companions – total 72 people, in a day long battle after which Yazid established himself as a sovereign, though strong public uprising erupted after his death against his dynasty to avenge
27885-607: Was looking for the book but he could not find it"). Perfective verbs are usually formed by adding prefixes to the stem of the verb, depending on which, they can express actions that took place in one moment ( чукна , "knocked"), actions that have just begun ( запеа , "start to sing"), actions that have ended ( прочита , "read") or partial actions that last for short periods of time ( поработи , "worked"). The contrast between transitive and intransitive verbs can be expressed analytically or syntactically and virtually all verbs denoting actions performed by living beings can become transitive if
28054-420: Was the first attempt to formalize a separate literary language. With the book, the author proposed a Macedonian grammar and expressed the goal of codifying the language and using it in schools. The author postulated the principle that the Prilep-Bitola dialect be used as a dialectal basis for the formation of the Macedonian standard language; his idea however was not adopted until the 1940s. On 2 August 1944 at
28223-411: Was the major tradition in Central Asia based on Hanafi -law. It is more influenced by Persian interpretations of Islam and less on the traditions established within Arabian culture. In contrast to the traditionalistic approach, Maturidism allows to reject hadiths based on reason alone. Nevertheless, revelation remains important to inform humans about that is beyond their intellectual limits, such as
28392-403: Was used by the Romans, and later the Byzantines. After all, even Tsar Samuil came here after the defeat at Belasica in 1014. During the Middle Ages, after 1371, Prince Marko rebuilt the citadel extensively, making it an important military stronghold. Prilep covers 1,675 km (647 sq mi) and is located in the northern Pelagonia plain, in the southern part of North Macedonia. Prilep
28561-475: Was used for Mutazilites or generally designations like Mu'minūn ("Believer") or aṣḥāb al-hudā ("people of guidance") for Muslims, who has been seen as rightoues believers. Since the expression ahl as-sunna wa l-jamāʿah was used with a demand on rightoues belief, it was used in academic researches translated as "orthodox". There are different opinions regarding what the term jama in the phrase ahl as-sunna wa l-jama actually means, among Muslim scholars. In
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