130-597: Quintilla (fl. 3rd century) was a Phrygian Christian prophetess within the movement known as Montanism . The sect of the Quintillians was named after her. Although her exact dates are unknown, Quintilla was probably not a contemporary of the Three— Montanus , Maximilla and Priscilla , the first generation of Montanist prophets—but was active some decades later, after the Three were dead. This would place her in
260-525: A close relationship between Armenian and Phrygian, despite saying that the two languages do share some features. Phrygian is now classified as a centum language more closely related to Greek than Armenian, whereas Armenian is mostly satem . During the 8th century BC, the Phrygian kingdom with its capital at Gordium in the upper Sakarya River valley expanded into an empire dominating most of central and western Anatolia and encroaching upon
390-483: A completely new city or a new name applied to Nineveh, which by this point already rivalled Assur in scale and political importance. The capital was transferred under Tukulti-Ninurta II's son Ashurnasirpal II to Nimrud in 879 BC. An architectural detail separating Nimrud and the other Neo-Assyrian capitals from Assur is that they were designed in a way that emphasized royal power: the royal palaces in Assur were smaller than
520-490: A half thousand years after the Neo-Assyrian Empire's fall. The Assyrian army was throughout its history mostly composed of levies, mobilized only when they were needed (such as in the time of campaigns). Through regulations, obligations and sophisticated government systems, large amounts of soldiers could be recruited and mobilized already in the early Middle Assyrian period. A small central standing army unit
650-464: A legacy of great cultural significance, particularly through the Neo-Assyrian Empire, making a prominent impression in later Assyrian, Greco-Roman , and Hebrew literary and religious tradition. In the Old Assyrian period , when Assyria was merely a city-state centered on the city of Assur , the state was typically referred to as ālu Aššur ("city of Ashur "). From the time of its rise as
780-578: A new capital was perhaps inspired by developments in Babylonia in the south, where the Kassite dynasty had transferred the administration from the long-established city of Babylon to the newly constructed city of Dur-Kurigalzu , also named after a king. It seems that Tukulti-Ninurta I intended to go further than the Kassites and also establish Kar-Tukulti-Ninurta as the new Assyrian cult center. The city
910-794: A prophet and the daughters of Philip . Epiphanius also says that they believed that Eve was wise to have eaten the fruit of the Tree of Knowledge . If this last report is accurate, it suggests that later Quintillians had adopted certain Gnostic teachings. For Epiphanius, the Quintillianists are synonymous with the Priscillianists, Phrygians and Pepuzians and a sister sect of the Artotyrites and Tascodrugites . Augustine of Hippo and John of Damascus also mention Quintillians among
1040-617: A recovery. Under the Achaemenids, most of the territory was organized into the province Athura ( Aθūrā ). The organization into a single large province, the lack of interference of the Achaemenid rulers in local affairs, and the return of the cult statue of Ashur to Assur soon after the Achaemenids conquered Babylon facilitated the survival of Assyrian culture. Under the Seleucid Empire , which controlled Mesopotamia from
1170-762: A related group of northwest Anatolian cultures seems the most likely explanation for the confusion over whether Phrygians , Bebryces and Anatolian Mygdones were or were not the same people. Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. One of the Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy , and inscriptions found at Gordium make clear that Phrygians spoke an Indo-European language with at least some vocabulary similar to Greek . Phrygian clearly did not belong to
1300-666: A significant amount of territory into the growing Assyrian Empire. Under Shalmaneser I, the last remnants of the Mitanni kingdom were formally annexed into Assyria. The most successful of the Middle Assyrian kings was Tukulti-Ninurta I, who brought the Middle Assyrian Empire to its greatest extent. His most notable military achievements were his victory at the Battle of Nihriya c. 1237 BC, which marked
1430-479: A territorial state in the 14th century BC and onward, Assyria was referred to in official documents as māt Aššur ("land of Ashur"), marking its shift to being a regional polity. The first attested use of the term māt Aššur is during the reign of Ashur-uballit I ( c. 1363–1328 BC), who was the first king of the Middle Assyrian Empire . Both ālu Aššur and māt Aššur derive from the name of
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#17327756448791560-572: A truce by that time. This Midas appears to have had good relations and close trade ties with the Greeks, and reputedly married an Aeolian Greek princess. A system of writing in the Phrygian language developed and flourished in Gordium during this period, using a Phoenician-derived alphabet similar to the Greek one. A distinctive Phrygian pottery called Polished Ware appears during this period. However,
1690-412: A unit of their own. Based on surviving depictions, chariots were crewed by two soldiers: an archer who commanded the chariot ( māru damqu ) and a driver ( ša mugerre ). Chariots first entered extensive military use under Tiglath-Pileser I in the 12th–11th centuries BC and were in the later Neo-Assyrian period gradually phased out in favor of cavalry ( ša petḫalle ). In the Middle Assyrian period, cavalry
1820-741: Is first attested for the site in documents of the Akkadian period in the 24th century BC. Through most of the Early Assyrian period ( c. 2600–2025 BC), Assur was dominated by states and polities from southern Mesopotamia. Early on, Assur for a time fell under the loose hegemony of the Sumerian city of Kish and it was later occupied by both the Akkadian Empire and then the Third Dynasty of Ur . In c. 2025 BC, due to
1950-454: Is part of the centum group of Indo-European languages. However, between the 19th and the first half of the 20th century Phrygian was mostly considered a satəm language, and thus closer to Armenian and Thracian , while today it is commonly considered to be a centum language and thus closer to Greek. The reason that in the past Phrygian had the guise of a satəm language was due to two secondary processes that affected it. Namely, Phrygian merged
2080-417: Is situated in an area of hills and columns of volcanic tuff . To the south again, central Phrygia includes the cities of Afyonkarahisar (ancient Akroinon) with its marble quarries at nearby Docimium (İscehisar), and the town of Synnada . At the western end of Phrygia stood the towns of Aizanoi (modern Çavdarhisar ) and Acmonia . From here to the southwest lies the hilly area of Phrygia that contrasts to
2210-582: The Achaeans . Phrygian power reached its peak in the late 8th century BC under another historical king, Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital , Gordium , around 695 BC. Phrygia then became subject to Lydia , and then successively to Persia , Alexander and his Hellenistic successors, Pergamon ,
2340-586: The Hittites . This interpretation finds some motivation in Greek legends about Phrygians participation in the Trojan War, as well as the founding myth of the Gordium . No one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. According to a classical tradition, popularized by Josephus , Phrygia can be equated with the country called Togarmah by
2470-580: The Islamic State , have resulted in most of the Assyrian people living in diaspora . In the Assur city-state of the Old Assyrian period, the government was in many respects an oligarchy , where the king was a permanent, albeit not the only prominent, actor. The Old Assyrian kings were not autocrats , with sole power, but rather acted as stewards on behalf of the god Ashur and presided over
2600-596: The Medes under Cyaxares in 615/614 BC, led to the Medo-Babylonian conquest of the Assyrian Empire . Assur was sacked in 614 BC and Nineveh fell in 612 BC. The last Assyrian ruler, Ashur-uballit II , tried to rally the Assyrian army at Harran in the west but he was defeated in 609 BC, marking the end of the ancient line of Assyrian kings and of Assyria as a state. Despite the violent downfall of
2730-564: The Neolithic , the earliest archaeological evidence from Assur dates to the Early Dynastic Period , c. 2600 BC. During this time, the surrounding region was already relatively urbanized. There is no evidence that early Assur was an independent settlement, and it might not have been called Assur at all initially, but rather Baltil or Baltila, used in later times to refer to the city's oldest portion. The name "Assur"
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#17327756448792860-728: The Phrygians have been identified with the Bebryces , a people said to have warred with Mysia before the Trojan War and who had a king named Mygdon at roughly the same time as the Phrygians were said to have had a king named Mygdon. The classical historian Strabo groups Phrygians, Mygdones , Mysians , Bebryces and Bithynians together as peoples that migrated to Anatolia from the Balkans. This image of Phrygians as part of
2990-657: The Roman Empire and the Byzantine Empire . Over this time Phrygians became Christian and Greek-speaking, assimilating into the Byzantine state; after the Turkish conquest of Byzantine Anatolia in the late Middle Ages, the name "Phrygia" passed out of usage as a territorial designation. Phrygia describes an area on the western end of the high Anatolian plateau, an arid region quite unlike the forested lands to
3120-633: The Upper and the Lower Seas" and " king of all peoples ". Royal titles and epithets were often highly reflective of current political developments and the achievements of individual kings; during periods of decline, the royal titles used typically grew more simple again, only to grow grander once more as Assyrian power experienced resurgences. The kings of the Middle and Neo-Assyrian periods continued to present themselves, and be viewed by their subjects, as
3250-475: The largest empire then yet assembled in world history, spanning from parts of modern-day Iran in the east to Egypt in the west. The Neo-Assyrian Empire fell in the late 7th century BC, conquered by a coalition of the Babylonians, who had lived under Assyrian rule for about a century, and the Medes . Though the core urban territory of Assyria was extensively devastated in the Medo-Babylonian conquest of
3380-420: The ālāyû ("village residents"), ālik ilke (people recruited through the ilku system) and the hupšu , though what these designations meant in terms of social standing and living standards is not known. The Middle Assyrian structure of society by and large endured through the subsequent Neo-Assyrian period. Below the higher classes of Neo-Assyrian society were free citizens, semi-free laborers and slaves. It
3510-406: The "Tomb of Midas", revealed a wooden structure deeply buried under a vast tumulus , containing grave goods, a coffin, furniture, and food offerings (Archaeological Museum, Ankara). Assyria Assyria ( Neo-Assyrian cuneiform : [REDACTED] [REDACTED] [REDACTED] [REDACTED] , māt Aššur ) was a major ancient Mesopotamian civilization that existed as a city-state from
3640-460: The "outer realm" was regarded as a threat to the cosmic order within Assyria and as such, it was the king's duty to expand the realm of Ashur and incorporate these strange lands, converting chaos to civilization. Texts describing the coronation of Middle and Neo-Assyrian kings at times include Ashur commanding the king to "broaden the land of Ashur" or "extend the land at his feet". As such, expansion
3770-533: The 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age , modern historians typically divide ancient Assyrian history into the Early Assyrian ( c. 2600–2025 BC), Old Assyrian ( c. 2025–1364 BC), Middle Assyrian ( c. 1363–912 BC), Neo-Assyrian (911–609 BC), and post-imperial (609 BC– c. AD 240) periods, based on political events and gradual changes in language. Assur ,
3900-500: The 3rd century AD. Epiphanius of Salamis , a strong opponent of Montanism, provides the only surviving account of Quintilla's Christophany in his Panarion , part 49. He had heard it attributed both to her and to Priscilla, but the former is more probable. His account is generally regarded as authentic. While in Pepuza , Christ in the form of a woman in a bright robe visited her in a dream, imparted wisdom to her and revealed that Pepuza
4030-597: The Amorite conqueror Shamshi-Adad I, the earliest ruler of Assur to use the style šarrum (king) and the title ' king of the Universe '. Shamshi-Adad I appears to have based his more absolute form of kingship on the rulers of the Old Babylonian Empire. Under Shamshi-Adad I, Assyrians also swore their oaths by the king, not just by the god. This practice did not survive beyond his death. The influence of
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4160-539: The Assyrian Empire and the succeeding Neo-Babylonian Empire invested few resources in rebuilding it, ancient Assyrian culture and traditions continued to survive for centuries throughout the post-imperial period. Assyria experienced a recovery under the Seleucid and Parthian empires, though it declined again under the Sasanian Empire , which sacked numerous cities and semi-independent Assyrian territories in
4290-496: The Assyrian Empire, Assyrian culture continued to survive through the subsequent post-imperial period (609 BC – c. AD 240) and beyond. The Assyrian heartland experienced a dramatic decrease in the size and number of inhabited settlements during the rule of the Neo-Babylonian Empire founded by Nabopolassar; the former Assyrian capital cities Assur, Nimrud and Nineveh were nearly completely abandoned. Throughout
4420-456: The Assyrian administration was the position of vizier ( sukkallu ). From at least the time of Shalmaneser I onward, there were grand viziers ( sukkallu rabi’u ), superior to the ordinary viziers, who at times governed their own lands as appointees of the kings. At least in the Middle Assyrian period, the grand viziers were typically members of the royal family and the position was at this time, as were many other offices, hereditary. The elite of
4550-412: The Assyrian heartland were also significantly fragmented, it would ultimately be relatively easy for the reinvigorated Assyrian army to reconquer large parts of the empire. Under Ashur-dan II ( r. 934–912 BC), who campaigned in the northeast and northwest, Assyrian decline was at last reversed, paving the way for grander efforts under his successors. The end of his reign conventionally marks
4680-466: The Assyrian kings could also grant arable lands to individuals in exchange for goods and military service. To overcome the challenges of governing a large empire, the Neo-Assyrian Empire developed a sophisticated state communication system , which included various innovative techniques and relay stations . Per estimates by Karen Radner , an official message sent in the Neo-Assyrian period from
4810-470: The Assyrian kings. The modern name "Assyria" is of Greek origin, derived from Ασσυρία ( Assuría ). The term's first attested use is during the time of the ancient Greek historian Herodotus (5th century BC). The Greeks called the Levant " Syria " and Mesopotamia "Assyria", even though the local population, both at that time and well into the later Christian period, used both terms interchangeably to refer to
4940-515: The Assyrian lands adopted distinct appellations for the region, with a significant portion of these names also being rooted in Aššur . The Achaemenid Empire referred to Assyria as Aθūrā ("Athura"). The Sasanian Empire inexplicably referred to Lower Mesopotamia as Asoristan ("land of the Assyrians"), though the northern province of Nōdšīragān , which included much of the old Assyrian heartland,
5070-471: The Assyrian national deity Ashur. Ashur probably originated in the Early Assyrian period as a deified personification of Assur itself. In the Old Assyrian period the deity was considered the formal king of Assur; the actual rulers only used the style Išši'ak ("governor"). From the time of Assyria's rise as a territorial state, Ashur began to be regarded as an embodiment of the entire land ruled by
5200-452: The Balkans and moved east with the Phrygians. However, an Armenian origin in the Balkans, although once widely accepted, has been facing increased scrutiny in recent years due to discrepancies in the timeline and lack of genetic and archeological evidence. In fact, some scholars have suggested that the Phrygians and/or the apparently related Mushki people were originally from Armenia and moved westward. A number of linguists have rejected
5330-551: The Greek ones, the shortened form "Syria" is attested as a synonym for Assyria, notably in Luwian and Aramaic texts from the time of the Neo-Assyrian Empire, modern scholars overwhelmingly support the conclusion that the names are connected. Both "Assyria" and the contraction, "Syria," are ultimately derived from the Akkadian Aššur . Following the decline of the Neo-Assyrian Empire, the subsequent empires that held dominion over
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5460-667: The Hittite collapse. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been tentatively identified as an import connected to this invasion. Some scholars believe that the Phrygians were already established on the Sakarya River during the Late Bronze Age . These scholars seek instead to trace the Phrygians' origins among the many nations of western Anatolia who were subject to
5590-410: The Middle Assyrian Empire, there were several groups among the lower classes, the highest of which were the free men ( a’ılū ), who like the upper classes could receive land in exchange for performing duties for the government, but who could not live on these lands since they were comparably small. Below the free men were the unfree men ( šiluhlu̮ ). The unfree men had given up their freedom and entered
5720-399: The Middle Assyrian period, foot soldiers were divided into the sạ bū ša kakkē ("weapon troops") and the sạ bū ša arâtē ("shield-bearing troops") but surviving records are not detailed enough to determine what the differences were. It is possible that the sạ bū ša kakkē included ranged troops, such as slingers ( ṣābū ša ušpe ) and archers ( ṣābū ša qalte ). The chariots in the army composed
5850-899: The Montanist sects. According to the Praedestinatus , which was probably composed during the papacy of Sixtus III (432–440), there were two churches at Pepuza, one dedicated to Priscilla and another dedicated to Quintilla. Phrygia Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European In classical antiquity , Phrygia ( / ˈ f r ɪ dʒ i ə / FRIJ -ee-ə ; Ancient Greek : Φρυγία , Phrygía )
5980-555: The Near East. In his ninth campaign, Ashurnasirpal II marched to the coast of the Mediterranean Sea , collecting tribute from various kingdoms on the way. A significant development during Ashurnasirpal II's reign was the second attempt to transfer the Assyrian capital away from Assur. Ashurnasirpal restored the ancient and ruined town of Nimrud , also located in the Assyrian heartland, and in 879 BC designated that city as
6110-621: The Neo-Assyrian Empire was expanded and included several different offices. The Neo-Assyrian inner elite is typically divided by modern scholars into the "magnates", a set of high-ranking offices, and the "scholars" ( ummânī ), tasked with advising and guiding the kings through interpreting omens. The magnates included the offices masennu (treasurer), nāgir ekalli (palace herald), rab šāqê (chief cupbearer), rab ša-rēši (chief officer/eunuch), sartinnu (chief judge), sukkallu (grand vizier) and turtanu (commander-in-chief), which at times continued to be occupied by royal family members. Some of
6240-614: The Neo-Assyrian army was likely several hundred thousand. The Neo-Assyrian army was subdivided into kiṣru , composed of perhaps 1,000 soldiers, most of whom would have been infantry soldiers ( zūk , zukkû or raksūte ). The infantry was divided into three types: light, medium and heavy, with varying weapons, level of armor and responsibilities. While on campaign, the Assyrian army made heavy use of both interpreters/translators ( targumannu ) and guides ( rādi kibsi ), both probably being drawn from foreigners resettled in Assyra. The majority of
6370-407: The Old Assyrian period, it is evident that women were free to learn how to read and write. Both men and women paid the same fines, could inherit property, participated in trade, bought, owned, and sold houses and slaves, made their own last wills, and were allowed to divorce their partners. Records of Old Assyrian marriages confirm that the dowry to the bride belonged to her, not the husband, and it
6500-472: The Phrygian Kingdom was then overwhelmed by Cimmerian invaders , and Gordium was sacked and destroyed. According to Strabo and others, Midas committed suicide by drinking bulls' blood. A series of digs have opened Gordium as one of Turkey's most revealing archeological sites. Excavations confirm a violent destruction of Gordium around 675 BC. A tomb from the period, popularly identified as
6630-439: The Phrygians and Mushki , an eastern Anatolian people, were at that time campaigning in a joint army. This Midas is thought to have reigned Phrygia at the peak of its power from about 720 BC to about 695 BC (according to Eusebius) or 676 BC (according to Julius Africanus). An Assyrian inscription mentioning "Mita", dated to 709 BC, during the reign of Sargon of Assyria , suggests Phrygia and Assyria had struck
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#17327756448796760-731: The Phrygians were called Bryges when they lived in Europe. He and other Greek writers also recorded legends about King Midas that associated him with or put his origin in Macedonia ; Herodotus, for example, says a wild rose garden in Macedonia was named after Midas. Some classical writers also connected the Phrygians with the Mygdones , the name of two groups of people, one of which lived in northern Macedonia and another in Mysia . Likewise,
6890-596: The ancient Hebrews, which has in turn been identified as the Tegarama of Hittite texts and Til-Garimmu of Assyrian records. Josephus called Togarmah "the Thrugrammeans, who, as the Greeks resolved, were named Phrygians". However, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama
7020-637: The bare plains of the region's heartland. The region of southwestern Phrygia is irrigated by the Maeander, also known as the Büyük Menderes River , along with its tributary, the Lycus. Within its boundaries lie the towns of Laodicea on the Lycus and Hierapolis . According to ancient tradition among Greek historians, the Phrygians migrated to Anatolia from the Balkans . Herodotus says that
7150-484: The beginning of the Neo-Assyrian Empire (911–609 BC). Through decades of conquests, the early Neo-Assyrian kings worked to retake the lands of the Middle Assyrian Empire. Since this reconquista had to begin nearly from scratch, its eventual success was an extraordinary achievement. Under Ashurnasirpal II ( r. 883–859 BC), the Neo-Assyrian Empire became the dominant political power in
7280-445: The beginning of the end of Hittite influence in northern Mesopotamia, and his temporary conquest of Babylonia, which became an Assyrian vassal c. 1225–1216 BC. Tukulti-Ninurta was also the first Assyrian king to try to move the capital away from Assur, inaugurating the new city Kar-Tukulti-Ninurta as capital c. 1233 BC. The capital was returned to Assur after his death. Tukulti-Ninurta I's assassination c. 1207 BC
7410-477: The bottom of this hierarchy were lower officials, such as village managers ( rab ālāni ) who oversaw one or more villages, collecting taxes in the form of labor and goods and keeping the administration informed of the conditions of their settlements, and corvée officers ( ša bēt-kūdini ) who kept tallies on the labor performed by forced laborers and the remaining time owed. Individual cities had their own administrations, headed by mayors ( ḫazi’ānu ), responsible for
7540-411: The capital to the new city of Dur-Sharrukin in 706 BC and the year after, Sennacherib transferred the capital to Nineveh, which he ambitiously expanded and renovated, and might even have built the hanging gardens there, one of the seven wonders of the ancient world. The 671 BC conquest of Egypt under Esarhaddon ( r. 681–669 BC) brought Assyria to its greatest ever extent. After
7670-403: The city assembly had disappeared by the beginning of the Middle Assyrian period. Though the traditional iššiak Aššur continued to be used at times, the Middle Assyrian kings were autocrats, in terms of power having little in common with the rulers of the Old Assyrian period. As the Assyrian Empire grew, the kings began to employ an increasingly sophisticated array of royal titles. Ashur-uballit I
7800-401: The city's formal king. That the populace of Assur in the Old Assyrian period often referred to the king as rubā’um ("great one") clearly indicates that the kings, despite their limited executive power, were seen as royal figures and as being primus inter pares (first among equals) among the powerful individuals of the city. Assur first experienced a more autocratic form of kingship under
7930-399: The civil administration and the army began to be occupied by eunuchs with deliberately obscure and lowly origins since this ensured that they would be loyal to the king. Eunuchs were trusted since they were believed to not be able to have any dynastic aspirations of their own. From the time of Erishum I in the early Old Assyrian period onward, a yearly office-holder, a limmu official,
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#17327756448798060-446: The closest relative of Phrygian, a position that is supported by Brixhe , Neumann, Matzinger, Woodhouse, Ligorio, Lubotsky, and Obrador-Cursach. Furthermore, 34 out of the 36 Phrygian isoglosses that are recorded are shared with Greek, with 22 being exclusive between them. The last 50 years of Phrygian scholarship developed a hypothesis that proposes a proto-Graeco-Phrygian stage out of which Greek and Phrygian originated, and if Phrygian
8190-606: The collapse of the Third Dynasty of Ur, Assur became an independent city-state under Puzur-Ashur I . Assur was under the Puzur-Ashur dynasty home to less than 10,000 people and likely held very limited military power; no military institutions at all are known from this time and no political influence was exerted on neighboring cities. The city was still influential in other ways; under Erishum I ( r. c. 1974–1934 BC), Assur experimented with free trade ,
8320-420: The common meaning of the term. A number of wardum are however also recorded as being bought and sold. The main evidence concerning the lives of ordinary women in ancient Assyria is in administrative documents and law codes. There was no legal distinction between men and women in the Old Assyrian period and they had more or less the same rights in society. Since several letters written by women are known from
8450-405: The country. Governors had to pay both taxes and offer gifts to the god Ashur, though such gifts were usually small and mainly symbolic. The channeling of taxes and gifts were not only a method of collecting profit but also served to connect the elite of the entire empire to the Assyrian heartland. In the Neo-Assyrian period, an extensive hierarchy within the provincial administration is attested. At
8580-471: The death of Ashurbanipal ( r. 669–631 BC), the Neo-Assyrian Empire swiftly collapsed. One of the primary reasons was the inability of the Neo-Assyrian kings to resolve the "Babylonian problem"; despite many attempts to appease Babylonia in the south, revolts were frequent all throughout the Sargonid period. The revolt of Babylon under Nabopolassar in 626 BC, in combination with an invasion by
8710-415: The decline and made significant conquests, their conquests were ephemeral and shaky, quickly lost again. From the time of Eriba-Adad II ( r. 1056–1054 BC) onward, Assyrian decline intensified. The Assyrian heartland remained safe since it was protected by its geographical remoteness. Since Assyria was not the only state to undergo decline during these centuries, and the lands surrounding
8840-602: The downfall of the Hittite Empire and the end of the high Bronze Age in Anatolia. According to the "recent migration" theory, the Phrygians invaded just before or after the collapse of the Hittite Empire at the beginning of the 12th century BC, filling the political vacuum in central-western Anatolia, and may have been counted among the " Sea Peoples " that Egyptian records credit with bringing about
8970-421: The earliest known such experiment in world history, which left the initiative for trade and large-scale foreign transactions entirely to the populace rather than the state. Royal encouragement of trade led to Assur quickly establishing itself as a prominent trading city in northern Mesopotamia and soon thereafter establishing an extensive long-distance trade network, the first notable impression Assyria left in
9100-406: The early 14th century BC as the Middle Assyrian Empire. In the Middle and Neo-Assyrian periods, Assyria was one of the two major Mesopotamian kingdoms, alongside Babylonia in the south, and at times became the dominant power in the ancient Near East . Assyria was at its strongest in the Neo-Assyrian period, when the Assyrian army was the strongest military power in the world and the Assyrians ruled
9230-445: The early Middle Assyrian kings to expand and consolidate territories in northern Mesopotamia. Under the warrior-kings Adad-nirari I ( r. c. 1305–1274 BC), Shalmaneser I ( r. c. 1273–1244 BC) and Tukulti-Ninurta I ( r. c. 1243–1207 BC), Assyria began to realize its aspirations of becoming a significant regional power. These kings campaigned in all directions and incorporated
9360-420: The eldest daughter of a family was consecrated as a priestess. She was not allowed to marry and became economically independent. Wives were expected to provide their husbands with garments and food. Although marriages were typically monogamous , husbands were allowed to buy a female slave in order to produce an heir if his wife was infertile . The wife was allowed to choose that slave and the slave never gained
9490-419: The end of the 2nd century BC, the city may have become the capital of its own small semi-autonomous Assyrian realm, either under the suzerainty of Hatra, or under direct Parthian suzerainty. On account of the resemblance between the stelae by the local rulers and those of the ancient Assyrian kings, they may have seen themselves as the restorers and continuators of the old royal line. The ancient Ashur temple
9620-459: The entire region. It is not known whether the Greeks began referring to Mesopotamia as "Assyria" because they equated the region with the Assyrian Empire, long fallen by the time the term is first attested, or because they named the region after the people who lived there, the Assyrians. Because the term is so " similar to Syria ", scholars have been examining since the 17th century whether the two terms are connected. And because, in sources predating
9750-485: The family of Anatolian languages spoken in most of the adjacent countries, such as Hittite . The apparent similarity of the Phrygian language to Greek and its dissimilarity with the Anatolian languages spoken by most of their neighbors is also taken as support for a European origin of the Phrygians. From what is available, it is evident that Phrygian shares important features with Greek and Armenian . Phrygian
9880-536: The first Assyrian capital, was founded c. 2600 BC, but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur , in the 21st century BC, when a line of independent kings starting with Puzur-Ashur I began ruling the city. Centered in the Assyrian heartland in northern Mesopotamia, Assyrian power fluctuated over time. The city underwent several periods of foreign rule or domination before Assyria rose under Ashur-uballit I in
10010-411: The geographical and ethnic origin of slaves, there is only a single known such reference in Old Assyrian texts (whereas there are many describing slaves in a general sense), a slave girl explicitly being referred to as Subaraean , indicating that ethnicity was not seen as very important in terms of slavery. The surviving evidence suggests that the number of slaves in Assyria never reached a large share of
10140-454: The historical record. Among the evidence left from this trade network are large collections of Old Assyrian cuneiform tablets from Assyrian trade colonies, the most notable of which is a set of 22,000 clay tablets found at Kültepe , near the modern city of Kayseri in Turkey. As trade declined, perhaps due to increased warfare and conflict between the growing states of the Near East, Assur
10270-628: The ideological status of Assur was never fully superseded and it remained a ceremonial center in the empire even when it was governed from elsewhere. The transfer of the royal seat of power to other cities was ideologically possible since the king was Ashur's representative on Earth. The king, like the deity embodied Assyria itself, and so the capital of Assyria was in a sense wherever the king happened to have his residence. The first transfer of administrative power away from Assur occurred under Tukulti-Ninurta I, who c. 1233 BC inaugurated Kar-Tukulti-Ninurta as capital. Tukulti-Ninurta I's foundation of
10400-432: The intermediaries between Ashur and mankind. This position and role was used to justify imperial expansion: the Assyrians saw their empire as being the part of the world overseen and administered by Ashur through his human agents. In their ideology, the outer realm outside of Assyria was characterized by chaos and the people there were uncivilized, with unfamiliar cultural practices and strange languages. The mere existence of
10530-495: The larger Assyrian Empire to its southeast and the kingdom of Urartu to the northeast. According to the classical historians Strabo , Eusebius and Julius Africanus , the king of Phrygia during this time was another Midas. This historical Midas is believed to be the same person named as Mita in Assyrian texts from the period and identified as king of the Mushki . Scholars figure that Assyrians called Phrygians "Mushki" because
10660-596: The late 19th and early 20th century, when the Ottomans grew increasingly nationalistic, further persecutions and massacres were enacted against the Assyrians, most notably the Sayfo (Assyrian genocide), which resulted in the deaths of as many as 250,000 Assyrians. Throughout the 20th century, many unsuccessful proposals have been made by the Assyrians for autonomy or independence. Further massacres and persecutions, enacted both by governments and by terrorist groups such as
10790-484: The late 4th to mid-2nd century BC, Assyrian sites such as Assur, Nimrud and Nineveh were resettled and a large number of villages were rebuilt and expanded. After the Parthian Empire conquered the region in the 2nd century BC, the recovery of Assyria continued, culminating in an unprecedented return to prosperity and revival in the 1st to 3rd centuries AD. The region was resettled and restored so intensely that
10920-415: The local economy and production. Some regions of the Assyrian Empire were not incorporated into the provincial system but were still subjected to the rule of the Assyrian kings. Such vassal states could be ruled indirectly through allowing established local lines of kings to continue ruling in exchange for tribute or through the Assyrian kings appointing their own vassal rulers. Through the ilku system ,
11050-633: The loss of political power, the Assyrians continued to constitute a significant portion of the population in northern Mesopotamia until religiously motivated suppression and massacres under the Ilkhanate and the Timurid Empire in the 14th century, which relegated them to a local ethnic and religious minority. The Assyrians lived largely in peace under the rule of the Ottoman Empire , which gained control of Assyria in 16th century. In
11180-423: The magnates also acted as governors of important provinces and all of them were deeply involved with the Assyrian military, controlling significant forces. They also owned large tax-free estates, scattered throughout the empire. In the late Neo-Assyrian Empire, there was a growing disconnect between the traditional Assyrian elite and the kings due to eunuchs growing unprecedently powerful. The highest offices both in
11310-468: The magnates", when powerful officials and generals were the principal wielders of political power rather than the king. This time of stagnation came to an end with the rise of Tiglath-Pileser III ( r. 745–727 BC), who reduced the power of the magnates, consolidated and centralized the holdings of the empire, and through his military campaigns and conquests more than doubled the extent of Assyrian territory. The most significant conquests were
11440-554: The meetings of the city assembly, the main Assyrian administrative body during this time. The composition of the city assembly is not known, but it is generally believed to have been made up of members of the most powerful families of the city, many of whom were merchants. The king acted as the main executive officer and chairman of this group of influential individuals and also contributed with legal knowledge and expertise. The Old Assyrian kings were styled as iššiak Aššur ("governor [on behalf] of Ashur "), with Ashur being considered
11570-437: The nearest being the idea of a "city of kingship", i.e. an administrative center used by the king, but there are several examples of kingdoms having multiple "cities of kingship". Due to Assyria growing out of the Assur city-state of the Old Assyrian period, and due to the city's religious importance, Assur was the administrative center of Assyria through most of its history. Though the royal administration at times moved elsewhere,
11700-406: The new capital of the empire. Though no longer the political capital, Assur remained the ceremonial and religious center of Assyria. Ashurnasirpal II's son Shalmaneser III ( r. 859–824 BC) also went on wide-ranging wars of conquest, expanding the empire in all directions. After Shalmaneser III's death, the Neo-Assyrian Empire entered into a period of stagnation dubbed the "age of
11830-564: The north and west of it. Phrygia begins in the northwest where an area of dry steppe is diluted by the Sakarya and Porsuk river system and is home to the settlements of Dorylaeum near modern Eskişehir , and the Phrygian capital Gordion . The climate is harsh with hot summers and cold winters. Therefore, olives will not easily grow here so the land is mostly used for livestock grazing and barley production. South of Dorylaeum an important Phrygian settlement, Midas City ( Yazılıkaya, Eskişehir ),
11960-399: The old labiovelar with the plain velar, and secondly, when in contact with palatal vowels /e/ and /i/, especially in initial position, some consonants became palatalized. Furthermore, Kortlandt (1988) presented common sound changes of Thracian and Armenian and their separation from Phrygian and the rest of the palaeo-Balkan languages from an early stage. Modern consensus regards Greek as
12090-402: The people who followed those gods should be subjected to the representative of Ashur, the Assyrian king. The kings also had religious and judicial duties. Kings were responsible for performing various rituals in support of the cult of Ashur and the Assyrian priesthood. They were expected, together with the Assyrian people, to provide offerings to not only Ashur but also all the other gods. From
12220-519: The political situation in northern Mesopotamia was highly volatile, with Assur at times coming under the brief control of Eshnunna , Elam and the Old Babylonian Empire . At some point, the city returned to being an independent city-state, though the politics of Assur itself were volatile as well, with fighting between members of Shamshi-Adad's dynasty, native Assyrians and Hurrians for control. The infighting came to an end after
12350-480: The population and settlement density reached heights not seen since the Neo-Assyrian Empire. The region was under the Parthians primarily ruled by a group of vassal kingdoms, including Osroene , Adiabene and Hatra . Though in some aspects influenced by Assyrian culture, these states were for the most part not ruled by Assyrian rulers. Assur itself flourished under Parthian rule. From around or shortly after
12480-440: The population of ancient Assyria were farmers who worked land owned by their families. Old Assyrian society was divided into two main groups: slaves ( subrum ) and free citizens, referred to as awīlum ("men") or DUMU Aššur ("sons of Ashur"). Among the free citizens there was also a division into rabi ("big") and ṣaher ("small") members of the city assembly. Assyrian society grew more complex and hierarchical over time. In
12610-468: The population. In the Akkadian language , several terms were used for slaves, commonly wardum , though this term could confusingly also be used for (free) official servants, retainers and followers, soldiers and subjects of the king. Because many individuals designated as wardum in Assyrian texts are described as handling property and carrying out administrative tasks on behalf of their masters, many may have in actuality been free servants and not slaves in
12740-755: The region, including Assur itself. The remaining Assyrian people , who have survived in northern Mesopotamia to modern times, were gradually Christianized from the 1st century AD onward. Ancient Mesopotamian religion persisted at Assur until its final sack in the 3rd century AD, and at certain other holdouts for centuries thereafter. The triumph of ancient Assyria can be attributed not only to its vigorous warrior-monarchs but also to its adeptness in efficiently assimilating and governing conquered territories using inventive and advanced administrative mechanisms. The developments in warfare and governance introduced by ancient Assyria continued to be employed by subsequent empires and states for centuries. Ancient Assyria also left
12870-470: The rise of Bel-bani as king c. 1700 BC. Bel-bani founded the Adaside dynasty , which after his reign ruled Assyria for about a thousand years. Assyria's rise as a territorial state in later times was in large part facilitated by two separate invasions of Mesopotamia by the Hittites . An invasion by the Hittite king Mursili I in c. 1595 BC destroyed the dominant Old Babylonian Empire, allowing
13000-534: The rise of the Middle Assyrian Empire ( c. 1363–912 BC). Ashur-uballit I was the first native Assyrian ruler to claim the royal title šar ("king"). Shortly after achieving independence, he further claimed the dignity of a great king on the level of the Egyptian pharaohs and the Hittite kings . Assyria's rise was intertwined with the decline and fall of the Mitanni kingdom, its former suzerain, which allowed
13130-522: The rise of the Middle Assyrian Empire. The success of Assyria was not only due to energetic kings who expanded its borders but more importantly due to its ability to efficiently incorporate and govern conquered lands. From the rise of Assyria as a territorial state at the beginning of the Middle Assyrian period onward, Assyrian territory was divided into a set of provinces or districts ( pāḫutu ). The total number and size of these provinces varied and changed as Assyria expanded and contracted. Every province
13260-424: The services of others on their own accord, and were in turn provided with clothes and rations. Many of them probably originated as foreigners. Though similar to slavery, it was possible for an unfree person to regain their freedom by providing a replacement and they were during their service considered the property of the government rather than their employers. Other lower classes of the Middle Assyrian period included
13390-602: The smaller kingdoms of Mitanni and Kassite Babylonia to rise in the north and south, respectively. Around c. 1430 BC, Assur was subjugated by Mitanni, an arrangement that lasted for about 70 years, until c. 1360 BC. Another Hittite invasion by Šuppiluliuma I in the 14th century BC effectively crippled the Mitanni kingdom. After his invasion, Assyria succeeded in freeing itself from its suzerain, achieving independence once more under Ashur-uballit I ( r. c. 1363–1328 BC) whose rise to power, independence, and conquests of neighboring territory traditionally marks
13520-480: The supreme judicial authority in the empire, though they generally appear to have been less concerned with their role as judges than their predecessors in the Old Assyrian period were. The kings were expected to ensure the welfare and prosperity of the Assyria and its people, indicated by multiple inscriptions referring to the kings as "shepherds" ( re’û ). No word for the idea of a capital city existed in Akkadian,
13650-441: The temples but the situation was reversed in the new capitals. Sargon II transferred the capital in 706 BC to the city Dur-Sharrukin, which he built himself. Since the location of Dur-Sharrukin had no obvious practical or political merit, this move was probably an ideological statement. Immediately after Sargon II's death in 705 BC, his son Sennacherib transferred the capital to Nineveh, a far more natural seat of power. Though it
13780-598: The time encompassed much of western and central Anatolia : "the Armenians were equipped like Phrygians, being Phrygian colonists" (7.73) ( Ἀρμένιοι δὲ κατά περ Φρύγες ἐσεσάχατο, ἐόντες Φρυγῶν ἄποικοι. ) According to Herotodus, the Phrygians had originated in the Balkans , in an area adjoining Macedonia, from where they had emigrated to Anatolia during the Bronze Age collapse . This led later scholars, such as Igor Diakonoff , to theorize that Armenians also originated in
13910-421: The time of Ashur-resh-ishi I onward, the religious and cultic duties of the king were pushed somewhat into the background, though they were still prominently mentioned in accounts of building and restoring temples. Assyrian titles and epithets in inscriptions from then on generally emphasized the kings as powerful warriors. Developing from their role in the Old Assyrian period, the Middle and Neo-Assyrian kings were
14040-587: The time of the Neo-Babylonian and later Achaemenid Empire , Assyria remained a marginal and sparsely populated region. Toward the end of the 6th century BC, the Assyrian dialect of the Akkadian language went extinct, having toward the end of the Neo-Assyrian Empire already largely been replaced by Aramaic as a vernacular language. Under the empires succeeding the Neo-Babylonians, from the late 6th century BC onward, Assyria began to experience
14170-413: The upper classes of ancient Assyria survives than for the lower ones. At the top of Middle and Neo-Assyrian society were members of long-established and large families called "houses". Members of this aristocracy tended to occupy the most important offices within the government and they were likely descendants of the most prominent families of the Old Assyrian period. One of the most influential offices in
14300-561: The vassalization of the Levant all the way to the Egyptian border and the 729 BC conquest of Babylonia . The Neo-Assyrian Empire reached the height of its extent and power under the Sargonid dynasty , founded by Sargon II ( r. 722–705 BC). Under Sargon II and his son Sennacherib ( r. 705–681 BC), the empire was further expanded and the gains were consolidated. Both kings founded new capitals. Sargon II moved
14430-545: The western border province Quwê to the Assyrian heartland, a distance of 700 kilometers (430 miles) over a stretch of lands featuring many rivers without any bridges, could take less than five days to arrive. Such communication speed was unprecedented before the rise of the Neo-Assyrian Empire and was not surpassed in the Middle East until the telegraph was introduced by the Ottoman Empire in 1865, nearly two and
14560-553: Was a holy place where the New Jerusalem would descend. This should probably be interpreted as Christ manifested in the form of the church above bringing wisdom to his church on earth. There are no books nor any collections of sayings attributed to Quintilla, but her followers kept her memory and her doctrine alive long after her death. Epiphanius says that they came to Pepuza for their initiation rites. They had women clergy, which they defended by appealing to Miriam 's status as
14690-539: Was a kingdom in the west-central part of Anatolia , in what is now Asian Turkey , centered on the Sangarios River . After its conquest, it became a region of the great empires of the time. Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: According to Homer 's Iliad , the Phrygians participated in the Trojan War as close allies of the Trojans , fighting against
14820-473: Was also sometimes called Atūria or Āthōr . In Syriac, Assyria was and is referred to as ʾĀthor . Agricultural villages in the region that would later become Assyria are known to have existed by the time of the Hassuna culture , c. 6300–5800 BC. Though the sites of some nearby cities that would later be incorporated into the Assyrian heartland, such as Nineveh , are known to have been inhabited since
14950-633: Was an intrinsic part of nearly every society in the ancient Near East. There were two main types of slaves in ancient Assyria: chattel slaves , primarily foreigners who were kidnapped or who were spoils of war, and debt slaves , formerly free men and women who had been unable to pay off their debts. In some cases, Assyrian children were seized by authorities due to the debts of their parents and sold off into slavery when their parents were unable to pay. Children born to slave women automatically became slaves themselves, unless some other arrangement had been agreed to. Though Old Babylonian texts frequently mention
15080-445: Was cast as a moral and necessary duty. Because the rule and actions of the Assyrian king were seen as divinely sanctioned, resistance to Assyrian sovereignty in times of war was regarded to be resistance against divine will, which deserved punishment. Peoples and polities who revolted against Assyria were seen as criminals against the divine world order. Since Ashur was the king of the gods, all other gods were subjected to him and thus
15210-406: Was elected from the influential men of Assyria. The limmu official gave their name to the year, meaning that their name appeared in all administrative documents signed that year. Kings were typically the limmu officials in their first regnal years. In the Old Assyrian period, the limmu officials also held substantial executive power, though this aspect of the office had disappeared by the time of
15340-469: Was established in the Neo-Assyrian Empire, dubbed the kiṣir šarri ("king's unit"). Some professional (though not standing) troops are also attested in the Middle Assyrian period, dubbed ḫurādu or ṣābū ḫurādātu , though what their role was is not clear due to the scarcity of sources. Perhaps this category included archers and charioteers , who needed more extensive training than normal foot soldiers . The Assyrian army developed and evolved over time. In
15470-544: Was followed by inter-dynastic conflict and a significant drop in Assyrian power. Tukulti-Ninurta I's successors were unable to maintain Assyrian power and Assyria became increasingly restricted to just the Assyrian heartland, a period of decline broadly coinciding with the Late Bronze Age collapse . Though some kings in this period of decline, such as Ashur-dan I ( r. c. 1178–1133 BC), Ashur-resh-ishi I ( r. 1132–1115 BC) and Tiglath-Pileser I ( r. 1114–1076 BC) worked to reverse
15600-665: Was frequently threatened by larger foreign states and kingdoms. The original Assur city-state, and the Puzur-Ashur dynasty, came to an end c. 1808 BC when the city was conquered by the Amorite ruler of Ekallatum , Shamshi-Adad I . Shamshi-Adad's extensive conquests in northern Mesopotamia eventually made him the ruler of the entire region, founding what some scholars have termed the " Kingdom of Upper Mesopotamia ". The survival of this realm relied chiefly on Shamshi-Adad's own strength and charisma and it thus collapsed shortly after his death c. 1776 BC. After Shamshi-Adad's death,
15730-411: Was headed by a provincial governor ( bel pāḫete , bēl pīhāti or šaknu ) who was responsible for handling local order, public safety and economy. Governors also stored and distributed the goods produced in their province, which were inspected and collected by royal representatives once a year. Through these inspections, the central government could keep track of current stocks and production throughout
15860-419: Was however not maintained as capital after Tukulti-Ninurta I's death, with subsequent kings once more ruling from Assur. The Neo-Assyrian Empire underwent several different capitals. There is some evidence that Tukulti-Ninurta II ( r. 890–884 BC), perhaps inspired by his predecessor of the same name, made unfulfilled plans to transfer the capital to a city called Nemid Tukulti-Ninurta , either
15990-796: Was in eastern Anatolia – some locate it at Gurun – far to the east of Phrygia. Some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian (Queen Hecuba 's brother) named Asios . Another possible early name of Phrygia could be Hapalla , the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa . However, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia , further south. Ancient Greek historian Herodotus (writing circa 440 BC), suggested that Armenians migrated from Phrygia, which at
16120-420: Was inherited by her children after her death. Although they were equal legally, men and women in the Old Assyrian period were raised and socialized differently and had different social expectations and obligations. Typically, girls were raised by their mothers, taught to spin, weave, and help with daily tasks and boys were taught trades by masters, later often following their fathers on trade expeditions. Sometimes
16250-435: Was mainly used for escorting or message deliveries. Under the Neo-Assyrian Empire, important new developments in the military were the large-scale introduction of cavalry, the adoption of iron for armor and weapons, and the development of new and innovative siege warfare techniques. At the height of the Neo-Assyrian Empire, the Assyrian army was the strongest army yet assembled in world history. The number of soldiers in
16380-472: Was more sufficiently attested, that stage could perhaps be reconstructed. Some scholars dismiss the claim of a Phrygian migration as a mere legend, likely arising from the coincidental similarity of their name to the Bryges , and have theorized that migration into Phrygia could have occurred more recently than classical sources suggest. They have sought to fit the Phrygian arrival into a narrative explaining
16510-422: Was not meant as a permanent royal residence, Ashur-uballit II chose Harran as his seat of power after the fall of Nineveh in 612 BC. Harran is typically seen as the short-lived final Assyrian capital. No building projects were conducted during this time, but Harran had been long-established as a major religious center, dedicated to the god Sîn . Because of the nature of source preservation, more information about
16640-474: Was possible through steady service to the Assyrian state bureaucracy for a family to move up the social ladder; in some cases stellar work conducted by a single individual enhanced the status of their family for generations to come. In many cases, Assyrian family groups, or "clans", formed large population groups within the empire referred to as tribes. Such tribes lived together in villages and other settlements near or adjacent to their agricultural lands. Slavery
16770-485: Was restored in the 2nd century AD. This last cultural golden age came to an end with the sack of Assur by the Sasanian Empire c. 240. During the sack, the Ashur temple was destroyed again and the city's population was dispersed. Starting from the 1st century AD onward, many of the Assyrians became Christianized , though holdouts of the old ancient Mesopotamian religion continued to survive for centuries. Despite
16900-452: Was the first to assume the style šar māt Aššur ("king of the land of Ashur") and his grandson Arik-den-ili ( r. c. 1317–1306 BC) introduced the style šarru dannu ("strong king"). Adad-nirari I's inscriptions required 32 lines to be devoted just to his titles. This development peaked under Tukulti-Ninurta I, who assumed, among other titles, the styles "king of Assyria and Karduniash ", " king of Sumer and Akkad ", "king of
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