150-404: Sir Walter Scott, 1st Baronet FRSE FSAScot (15 August 1771 – 21 September 1832), was a Scottish novelist, poet and historian. Many of his works remain classics of European and Scottish literature , notably the novels Ivanhoe (1819), Rob Roy (1817), Waverley (1814), Old Mortality (1816), The Heart of Mid-Lothian (1818), and The Bride of Lammermoor (1819), along with
300-537: A Lord High Commissioner unless they choose to attend in person; the role is purely formal, and the monarch has no right to take part in deliberations. The church is committed to its 'distinctive call and duty to bring the ordinances of religion to the people in every parish of Scotland through a territorial ministry' (Article 3 of its Articles Declaratory ). The church played a leading role in providing universal education in Scotland (the first such provision in
450-581: A PR event, with the King dressed in tartan and greeted by his people, many of them also in similar tartan ceremonial dress. This form of dress, proscribed after the Jacobite rising of 1745 , became one of the seminal, potent and ubiquitous symbols of Scottish identity. In 1825, a UK-wide banking crisis resulted in the collapse of the Ballantyne printing business, of which Scott was the only partner with
600-610: A GA in May 2021, a draft plan might still be being considered by commissioners prior to being shared with all presbyteries for their consideration under the Church of Scotland's Barrier Act 1697 and being brought back to a future General Assembly. On 23 May 2022 the GA voted in favour of same-sex marriage with 274 for and 136 against. Clergy will be allowed to conduct the marriages but will not be forced to. Many church congregations and clergy affirm
750-442: A Gothic anomaly, and the work is complete long before I have attained the point I proposed." Yet the manuscripts rarely show major deletions or changes of direction, and Scott could clearly keep control of his narrative. That was important, for as soon as he had made fair progress with a novel he would start sending batches of manuscript to be copied (to preserve his anonymity), and the copies were sent to be set up in type. (As usual at
900-572: A declined aristocratic family, with Edgar Ravenswood and his fiancée as victims of the wife of an upstart lawyer in a time of political power-struggle before the Act of Union in 1707. In 1820, in a bold move, Scott shifted period and location for Ivanhoe (1820) to 12th-century England. This meant he was dependent on a limited range of sources, all of them printed: he had to bring together material from different centuries and invent an artificial form of speech based on Elizabethan and Jacobean drama. The result
1050-783: A descendant both of the Clan Swinton and of the Haliburton family (descent from which granted Walter's family the hereditary right of burial in Dryburgh Abbey ). Walter was, through the Haliburtons, a cousin of the London property developer James Burton (d. 1837), who was born with the surname 'Haliburton', and of the same's son the architect Decimus Burton . Walter became a member of the Clarence Club , of which
1200-619: A financial interest. Its debts of £130,000 (equivalent to £13,500,000 in 2023) caused his very public ruin. Rather than declare himself bankrupt or accept any financial support from his many supporters and admirers (including the King himself), he placed his house and income in a trust belonging to his creditors and set out to write his way out of debt. To add to his burdens, his wife Charlotte died in 1826. Despite these events or because of them, Scott kept up his prodigious output. Between 1826 and 1832 he produced six novels, two short stories and two plays, eleven works or volumes of non-fiction, and
1350-596: A full panel of bishops and archbishops. General Assemblies met only at times and places approved by the Crown. Charles I inherited a settlement in Scotland based on a balanced compromise between Calvinist doctrine and episcopal practice. Lacking his father's political judgment, he began to upset this by moving into more dangerous areas. Disapproving of the 'plainness' of the Scottish service, he, together with his Archbishop of Canterbury , William Laud , sought to introduce
1500-548: A house in Edinburgh's George Street , they moved to nearby South Castle Street. Their eldest child, Sophia, was born in 1799, and later married John Gibson Lockhart . Four of their five children survived Scott himself. His eldest son Sir Walter Scott, 2nd Baronet (1801–1847), inherited his father's estates and possessions: on 3 February 1825 he married Jane Jobson, only daughter of William Jobson of Lochore (died 1822) by his wife Rachel Stuart (died 1863), heiress of Lochore and
1650-507: A journal, along with several unfinished works. The non-fiction included the Life of Napoleon Buonaparte in 1827, two volumes of the History of Scotland in 1829 and 1830, and four instalments of the series entitled Tales of a Grandfather – Being Stories Taken From Scottish History , written one per year over the period 1828–1831, among several others. Finally, Scott had recently been inspired by
SECTION 10
#17327724266161800-615: A local inn during the circuit. In 1804, he ended his use of the Lasswade cottage and leased the substantial house of Ashestiel , 6 miles (9.7 km) from Selkirk, sited on the south bank of the River Tweed and incorporating an ancient tower house . At Scott's insistence the first edition of Minstrelsy was printed by his friend James Ballantyne at Kelso. In 1798 James had published Scott's version of Goethe 's Erlkönig in his newspaper The Kelso Mail , and in 1799 included it and
1950-496: A modest price of five shillings (60p) these were an innovative and profitable venture aimed at a wide readership: the print run was an astonishing 30,000. In a "General Preface" to the "Magnum Edition", Scott wrote that one factor prompting him to resume work on the Waverley manuscript in 1813 had been a desire to do for Scotland what had been done in the fiction of Maria Edgeworth , "whose Irish characters have gone so far to make
2100-630: A narrative poem in which I felt the sense of Progress so languid." But the metrical uniformity is relieved by frequent songs and the Perthshire Highland setting is presented as an enchanted landscape, which caused a phenomenal increase in the local tourist trade. Moreover, the poem touches on a theme that was to be central to the Waverley Novels: the clash between neighbouring societies in different stages of development. The remaining two long narrative poems, Rokeby (1813), set in
2250-622: A new grouping of congregations within the church was begun "to declare their clear commitment to historic Christian orthodoxy", known as the Fellowship of Confessing Churches . In May 2011, the GA of the Church of Scotland voted to appoint a theological commission with a view to fully investigating the matter, reporting to the General Assembly of 2013. Meanwhile, openly homosexual ministers ordained before 2009 would be allowed to keep their posts without fear of sanction. On 20 May 2013,
2400-513: A niece of Lady Margaret Ferguson. In 1799 Scott was appointed Sheriff-Depute of the County of Selkirk , based at the courthouse in the Royal Burgh of Selkirk . In his early married days Scott earned a decent living from his work as a lawyer, his salary as Sheriff-Depute, his wife's income, some revenue from his writing, and his share of his father's modest estate. After the younger Walter
2550-498: A novelist in 1814 did not mean he abandoned poetry. The Waverley Novels contain much original verse, including familiar songs such as "Proud Maisie" from The Heart of Mid-Lothian (Ch. 41) and "Look not thou on Beauty's charming" from The Bride of Lammermoor (Ch. 3). In most of the novels Scott preceded each chapter with an epigram or "motto"; most of these are in verse, and many are of his own composition, often imitating other writers such as Beaumont and Fletcher . Prompted by Scott,
2700-491: A poet and the tentative nature of Waverley ' s emergence, it is not surprising that he followed a common practice in the period and published it anonymously. He continued this until his financial ruin in 1826, the novels mostly appearing as "By the Author of Waverley " (or variants thereof) or as Tales of My Landlord . It is not clear why he chose to do this (no fewer than eleven reasons have been suggested), especially as it
2850-565: A president of the Royal Society of Edinburgh (1820–1832), and a vice president of the Society of Antiquaries of Scotland (1827–1829). His knowledge of history and literary facility equipped him to establish the historical novel genre as an exemplar of European Romanticism . He became a baronet of Abbotsford in the County of Roxburgh , Scotland, on 22 April 1820; the title became extinct upon his son's death in 1847. Walter Scott
3000-509: A privileged claim for possession of a particular territory". The Scottish Council of Jewish Communities sharply criticised the report, describing it as follows: "It reads like an Inquisition-era polemic against Jews and Judaism. It is biased, weak on sources, and contradictory. The picture it paints of both Judaism and Israel is barely even a caricature. The arrogance of telling the Jewish people how to interpret Jewish texts and Jewish theology
3150-443: A pronounced limp. He was described in 1820 as "tall, well formed (except for one ankle and foot which made him walk lamely), neither fat nor thin, with forehead very high, nose short, upper lip long and face rather fleshy, complexion fresh and clear, eyes very blue, shrewd and penetrating, with hair now silvery white". Although a determined walker, he experienced greater freedom of movement on horseback. Scott began studying classics at
SECTION 20
#17327724266163300-559: A raid on his Lowland host's cattle, it "seemed like a dream ... that these deeds of violence should be familiar to men's minds, and currently talked of, as falling with the common order of things, and happening daily in the immediate neighbourhood, without his having crossed the seas, and while he was yet in the otherwise well-ordered island of Great Britain." A more complex version of this comes in Scott's second novel, Guy Mannering (1815), which "set in 1781‒2, offers no simple opposition:
3450-404: A succession of poetasters had churned out conventional and obsequious odes on royal occasions." He sought advice from the 4th Duke of Buccleuch , who counselled him to retain his literary independence. The position went to Scott's friend, Robert Southey . Scott was influenced by Gothic romance , and had collaborated in 1801 with 'Monk' Lewis on Tales of Wonder . Scott's career as a novelist
3600-408: A thousand copies were printed, but the work was an immediate success and 3,000 more were added in two further editions the same year. Waverley turned out to be the first of 27 novels (eight published in pairs), and by the time the sixth of them, Rob Roy , was published, the print run for the first edition had been increased to 10,000 copies, which became the norm. Given Scott's established status as
3750-645: A trip to the English Lake District with old college friends, he met Charlotte Charpentier (Anglicised to "Carpenter"), a daughter of Jean Charpentier of Lyon in France and a ward of Lord Downshire in Cumberland , an Anglican. After three weeks' courtship, Scott proposed and they were married on Christmas Eve 1797 in St Mary's Church, Carlisle (now the nave of Carlisle Cathedral ). After renting
3900-802: Is anti-abortion , stating that it should be allowed "only on grounds that the continuance of the pregnancy would involve serious risk to the life or grave injury to the health, whether physical or mental, of the pregnant woman." The Church of Scotland also opposes euthanasia : "The General Assembly has consistently stated that: 'the Christian recognises no right to dispose of his own life even although he may regard those who commit or may attempt to commit suicide with compassion and understanding rather than condemnation'. The church has frequently stressed its opposition to various attempts to introduce legislation to permit euthanasia, even under strictly controlled circumstances as incompatible with Christianity." The church
4050-604: Is a member of Churches Together in England . The Church of Scotland continues to foster relationships with other Presbyterian denominations in Scotland even where agreement is difficult. In May 2016 the Church of Scotland ratified the Columba Agreement (approved by the Church of England's General Synod in February 2016), calling for the two churches to work more closely together on matters of common interest. In 2022,
4200-561: Is a member of the World Communion of Reformed Churches . The annual meeting of the church's general assembly is chaired by the Moderator of the General Assembly of the Church of Scotland . According to traditional Scottish historiography, the first Christians in Scotland were converted by Saint Ninian around 400 AD. Early Christian missionaries included Saint Columba , who founded a mission at Iona two centuries later. In 1192,
4350-482: Is as much myth as history, but the novel remains his best-known work, the most likely to be found by the general reader. Eight of the subsequent 17 novels also have medieval settings, though most are set towards the end of the era, for which Scott had a better supply of contemporaneous sources. His familiarity with Elizabethan and 17th-century English literature, partly resulting from editorial work on pamphlets and other minor publications, meant that four of his works set in
4500-467: Is associated with the Care Not Killing organisation in "Promoting more and better palliative care./ Ensuring that existing laws against euthanasia and assisted suicide are not weakened or repealed during the lifetime of the current Parliament./ Influencing the balance of public opinion further against any weakening of the law." Historically, the Church of Scotland supported the death penalty;
4650-599: Is becoming more frequent, especially in the Highlands and the Borders. In common with other Reformed denominations, the church recognises two sacraments : Baptism and Holy Communion (the Lord's Supper ). The church baptises both believing adults and the children of Christian families. Communion in the Church of Scotland today is open to Christians of whatever denomination, without precondition. If baptised as an infant, one
Walter Scott - Misplaced Pages Continue
4800-716: Is breathtaking." The report was also criticised by the Anti-Defamation League and the Israeli envoy to the United Kingdom. In response to criticism, the church quickly replaced the original version with a modified one, stating that criticism of Israel's policies toward the Palestinians "should not be misunderstood as questioning the right of the State of Israel to exist". The Church of Scotland
4950-410: Is expected to make the public profession of faith as part of a confirmation ceremony. Communion services are usually taken fairly seriously in the church; traditionally, a congregation held only three or four per year, although practice now greatly varies between congregations. In some congregations, communion is celebrated once a month. Theologically, the Church of Scotland is Reformed (ultimately in
5100-485: Is festooned with turrets and stepped gabling. Through windows enriched with the insignia of heraldry the sun shone on suits of armour, trophies of the chase, a library of more than 9,000 volumes, fine furniture, and still finer pictures. Panelling of oak and cedar and carved ceilings relieved by coats of arms in their correct colours added to the beauty of the house. It is estimated that the building cost Scott more than £25,000 (equivalent to £2,600,000 in 2023). More land
5250-513: Is my own, my native land! Whose heart hath ne'er within him burned, As home his footsteps he hath turned, From wandering on a foreign strand!— If such there breathe, go, mark him well; For him no minstrel raptures swell. Three years after The Lay Scott published Marmion (1808) telling a story of corrupt passions leading up as a disastrous climax to the Battle of Flodden in 1513. The main innovation involves prefacing each of
5400-594: Is seated with his family represented as a group of country folk. Ferguson is standing to the right with the feather in his cap and Thomas Scott, Scott's Uncle, is behind. The painting was exhibited at the Royal Academy in 1818. Abbotsford later gave its name to the Abbotsford Club , founded in 1834 in memory of Sir Walter Scott. Fellow of the Royal Society of Edinburgh Fellowship of
5550-538: The Battle of Melrose (1526). During the summers from 1804, Scott made his home at the large house of Ashestiel, on the south bank of the River Tweed, 6 miles (9.7 km) north of Selkirk. When his lease on this property expired in 1811, he bought Cartley Hole Farm, downstream on the Tweed nearer Melrose. The farm had the nickname of " Clarty Hole", and Scott renamed it "Abbotsford" after a neighbouring ford used by
5700-523: The Calvinist tradition) and is a member of the World Alliance of Reformed Churches . The Church of Scotland is a member of ACTS ( Action of Churches Together in Scotland ) and, through its Committee on Ecumenical Relations, works closely with other denominations in Scotland. The present inter-denominational co-operation marks a distinct change from attitudes in certain quarters of the church in
5850-595: The Church of Scotland with emphasis on the Covenanters . In 1783, his parents, believing he had outgrown his strength, sent him to stay for six months with his aunt Jenny at Kelso in the Scottish Borders: there he attended Kelso Grammar School , where he met James Ballantyne and his brother John , who later became his business partners and printers. As a result of his early polio infection, Scott had
6000-639: The Free Church of Scotland (Continuing) (which emerged from a split in the Free Church of Scotland in 2000). The motto of the Church of Scotland is nec tamen consumebatur ( Latin )—"Yet it was not consumed", an allusion to Exodus 3:2 and the Burning Bush . In 2023, the Church of Scotland published a report which detailed its connections to the Atlantic slave trade . It noted that from 1707 to
6150-520: The Good News that God still loves us and has shown His love uniquely in His Son , Jesus Christ. He lived among us and died on the cross to save us from our sin . But God raised Him from the dead ! In His love, this living Jesus invites us to turn from our sins and enter by faith into a restored relationship with God Who gives true life before and beyond death . Then, with the power of
Walter Scott - Misplaced Pages Continue
6300-615: The Holy Spirit remaking us like Jesus, we—with all Christians— worship God, enjoy His friendship and are available for Him to use in sharing and showing His love, justice, and peace locally and globally until Jesus returns ! In Jesus' name we gladly share with you God's message for all people—You matter to God! It was approved for use by the General Assembly of the Church of Scotland in May 1992. The national church has never shied from involvement in Scottish politics . In 1919,
6450-630: The National Covenant was signed by large numbers of Scots, protesting the introduction of the Prayer Book and other liturgical innovations that had not first been tested and approved by free Parliaments and General Assemblies of the Church. In November 1638, the General Assembly in Glasgow, the first to meet for twenty years, not only declared the Prayer Book unlawful but went on to abolish the office of bishop itself. The Church of Scotland
6600-577: The Ossian cycle of poems by James Macpherson . During the winter of 1786–1787, a 15-year-old Scott met the Scots poet Robert Burns at one of these salons, their only meeting. When Burns noticed a print illustrating the poem "The Justice of the Peace" and asked who had written it, Scott alone named the author as John Langhorne and was thanked by Burns. Scott describes the event in his memoirs, where he whispers
6750-707: The Papal bull Cum universi separated the Scottish church from the Archbishopric of York , creating an independent national church with no higher authority except the Pope. The Church of Scotland, in its current form, traces its origins to the Scottish Reformation of 1560. At that point, many in the then church in Scotland broke with Rome in a process of Protestant reform led, among others, by John Knox . It reformed its doctrines and government, drawing on
6900-617: The Presbyterian tradition of Reformed Christianity (Calvinism), having no head of faith or leadership group and believing that God invited the church's adherents to worship Jesus . The Church of Scotland celebrates two sacraments , Baptism and the Lord's Supper , as well as five other ordinances , such as Confirmation and Matrimony . The church adheres to the Bible and the Westminster Confession of Faith and
7050-620: The Reformed Presbyterian Church of Scotland in 1690. Controversy still surrounded the relationship between the Church of Scotland's independence and the civil law of Scotland. The interference of civil courts with church decisions, particularly over the appointment of ministers, following the Church Patronage (Scotland) Act 1711 , which gave landowners, or patrons, the right to appoint ministers to vacant pulpits, would lead to several splits. This began with
7200-755: The Restoration . Episcopacy was reintroduced to Scotland after the Restoration, which caused considerable discontent, especially in the country's southwest, where the Presbyterian tradition was strongest. The modern situation largely dates from 1690, when after the Glorious Revolution , the majority of Scottish bishops were non-jurors ; that is, they believed they could not swear allegiance to William III of England and Mary II of England while James VII lived. To reduce their influence,
7350-689: The Scottish Parliament in 1997. Indeed, from 1999 to 2004 the Parliament met in the church's Assembly Hall in Edinburgh, while its own building was being constructed. The Church of Scotland supports the Scottish Churches Parliamentary Office in Edinburgh, an ecumenical partnership which is staffed and resourced by the Church. Since 1968, all ministries and offices in the church have been open to women and men on an equal basis. In 2004, Alison Elliot
7500-790: The United Presbyterian Church in 1900), the United Free Church of Scotland (formed of congregations which refused to unite with the Church of Scotland in 1929), the Free Presbyterian Church of Scotland (which broke from the Free Church of Scotland in 1893), the Associated Presbyterian Churches (which emerged as a result of a split in the Free Presbyterian Church of Scotland in the 1980s) and
7650-610: The University of Edinburgh in November 1783, at the age of 12, a year or so younger than most fellow students. In March 1786, aged 14, he began an apprenticeship in his father's office to become a Writer to the Signet . At school and university Scott had become a friend of Adam Ferguson , whose father Professor Adam Ferguson hosted literary salons. Scott met the blind poet Thomas Blacklock , who lent him books and introduced him to
SECTION 50
#17327724266167800-534: The Yorkshire estate of that name belonging to Scott's friend J. B. S. Morritt during the Civil War period, and The Lord of the Isles (1815), set in early 14th-century Scotland and culminating in the Battle of Bannockburn in 1314. Both works had generally favourable receptions and sold well, but without rivalling the huge success of The Lady of the Lake . Scott also produced four minor narrative or semi-narrative poems between 1811 and 1817: The Vision of Don Roderick (1811, celebrating Wellington's successes in
7950-607: The post-nominal letters FRSE, Honorary Fellows HonFRSE, and Corresponding Fellows CorrFRSE. The Fellowship is split into four broad sectors, covering the full range of physical and life sciences, arts, humanities, social sciences, education, professions, industry, business and public life. Examples of current fellows include Peter Higgs and Jocelyn Bell Burnell . Previous fellows have included Melvin Calvin , Benjamin Franklin , James Clerk Maxwell , James Watt , Thomas Reid , and Andrew Lawrence . A comprehensive biographical list of Fellows from 1783–2002 has been published by
8100-414: The secession of 1733 and culminated in the Disruption of 1843 when a large portion of the church broke away to form the Free Church of Scotland . The seceding groups tended to divide and reunite among themselves—leading to a proliferation of Presbyterian denominations in Scotland, as is demonstrated in the timeline above. The UK Parliament passed the Church of Scotland Act 1921 , finally recognising
8250-427: The 1679 Covenanters as fanatical and often ridiculous (prompting John Galt to produce a contrasting picture in his novel Ringan Gilhaize in 1823); The Heart of Mid-Lothian (1818) with its low-born heroine Jeanie Deans making a perilous journey to Richmond in 1737 to secure a promised royal pardon for her sister, falsely accused of infanticide; and the tragic The Bride of Lammermoor (1819), with its stern account of
8400-556: The 1790s for modern German literature. Recalling the period in 1827, Scott said that he "was German-mad." In 1796, he produced English versions of two poems by Gottfried August Bürger , Der wilde Jäger and Lenore , published as The Chase, and William and Helen . Scott responded to the German interest at the time in national identity, folk culture and medieval literature, which linked with his own developing passion for traditional balladry. A favourite book since childhood had been Thomas Percy 's Reliques of Ancient English Poetry . During
8550-399: The 1790s he would search in manuscript collections and on Border "raids" for ballads from oral performance. With help from John Leyden , he produced a two-volume Minstrelsy of the Scottish Border in 1802, containing 48 traditional ballads and two imitations apiece by Leyden and himself. Of the 48 traditionals, 26 were published for the first time. An enlarged edition appeared in three volumes
8700-442: The 1822 visit of King George IV to Scotland . In spite of having only three weeks to work with, Scott created a spectacular, comprehensive pageant, designed not only to impress the King, but in some way to heal the rifts that had destabilised Scots society. Probably fortified by his vivid depiction of the pageant staged for the reception of Queen Elizabeth in Kenilworth he and his "production team" mounted what in modern days would be
8850-414: The 1830s, Church of Scotland ministers and elders inherited wealth from familial relatives which were made on West Indian slave plantations and numerous church buildings (including Glasgow Cathedral ) contain memorials to and accepted donations from individuals who profited from slavery. The report also noted that enslaved Black people were used to build Church of Scotland churches in the West Indies, and
9000-411: The 2011 national census, 32% of Scots identified their religion as "Church of Scotland", more than any other faith group, but falling behind the total of those without religion for the first time. However, by 2013 only 18% of Scots self-identified as Church of Scotland. Though according to the 2014 Scottish Annual Household Survey, 27.8%, or 1.5 million adherents, identified the Church of Scotland as
9150-406: The Bible supports an essentially Jewish state of Israel. This raises an increasing number of difficulties and current Israeli policies regarding the Palestinians have sharpened this questioning", and that "promises about the Land of Israel were never intended to be taken literally". The church responded to criticism by saying that "The Church has never and is not now denying Israel's right to exist; on
SECTION 60
#17327724266169300-409: The Burtons were members. A childhood bout of polio in 1773 left Scott lame, a condition that would greatly affect his life and writing. To improve his lameness he was sent in 1773 to live in the rural Scottish Borders , at his paternal grandparents' farm at Sandyknowe, by the ruin of Smailholm Tower , the earlier family home. Here, he was taught to read by his aunt Jenny Scott and learned from her
9450-413: The Canongate (1827). Crucial to Scott's historical thinking is the concept that very different societies can move through the same stages as they develop, and that humanity is basically unchanging, or as he puts it in the first chapter of Waverley that there are "passions common to men in all stages of society, and which have alike agitated the human heart, whether it throbbed under the steel corslet of
9600-428: The Canongate to Castle Dangerous ). In his last years Scott marked up interleaved copies of these collected editions to produce a final version of what were now officially the Waverley Novels , often called his 'Magnum Opus' or 'Magnum Edition'. Scott provided each novel with an introduction and notes and made mostly piecemeal adjustments to the text. Issued in 48 smart monthly volumes between June 1829 and May 1833 at
9750-403: The Church of Scotland and the Catholic Bishops Conference of Scotland agreed a declaration of friendship between the Church of Scotland and the Catholic Church. While the Bible is the basis of faith of the Church of Scotland, and the Westminster Confession of Faith is the subordinate standard, a request was presented to a General Assembly of the Church of Scotland for a statement explaining
9900-424: The England of that period – Kenilworth (1821), The Fortunes of Nigel and Peveril of the Peak (1821), and Woodstock (1826) – present rich pictures of their societies. The most generally esteemed of Scott's later fictions, though, are three short stories: a supernatural narrative in Scots, "Wandering Willie's Tale" in Redgauntlet (1824), and "The Highland Widow" and "The Two Drovers" in Chronicles of
10050-414: The English familiar with the character of their gay and kind-hearted neighbours of Ireland, that she may be truly said to have done more towards completing the Union, than perhaps all the legislative enactments by which it has been followed up [the Act of Union of 1801]." Most of Scott's readers were English: with Quentin Durward (1823) and Woodstock (1826), for example, some 8000 of the 10,000 copies of
10200-488: The GA voted in favour of a proposal that allowed liberal parishes to opt out of the church's policy on homosexuality. Since 2008, 25 out of 808 (3%) ministers had left over the issue. It was reported that seceding congregations had a combined annual income of £1 million. In 2015, the Church of Scotland's GA voted in favour of recommending that gay ministers be able to enter into same-sex marriages. and allowing pastors to enter in same-sex civil partnerships. On 21 May 2016,
10350-443: The GA voted in favour of the approval for gay and lesbian ministers to enter into same-sex marriages. In 2017, there was a report to be debated at the church's General Assembly in May that proposed "having a church committee research allowing nominated ministers and deacons to carry out the ceremonies, but...to retain the ability for 'contentious refusal' from those opposed to same-sex marriage." A Theological Forum report calling for
10500-406: The General Assembly created a Church and Nation Committee, which in 2005 became the Church and Society Council , and in 2019 merged with the World Mission Council to create the Faith Impact Forum. The Church of Scotland is a firm opponent of nuclear weaponry . Supporting devolution , it was one of the parties involved in the Scottish Constitutional Convention , which resulted in the setting up of
10650-494: The General Assembly once called for the "vigorous execution" of Thomas Aikenhead , who was found guilty of blasphemy in 1696. Nowadays, the church strongly disapproves of the death penalty: "The Church of Scotland affirms that capital punishment is always and wholly unacceptable and does not provide an answer even to the most heinous of crimes. It commits itself to working with other churches and agencies to advance this understanding, oppose death sentences and executions and promote
10800-455: The General Assembly voted in favour of permitting the church's clergy to conduct same-sex marriages. In May 2009, there was opposition to an attempt to install as minister an openly homosexual man who intended to live with his partner once appointed to his post. In a landmark decision on 23 May 2009 the General Assembly (GA) ratified by 326 to 267 the appointment of Scott Rennie , the church's first out, non-celibate gay minister. Rennie had won
10950-543: The Last Minstrel (1805), in medieval romance form, grew out of Scott's plan to include a long original poem of his own in the second edition of the Minstrelsy : it was to be "a sort of Romance of Border Chivalry & inchantment". He owed the distinctive irregular accent in four-beat metre to Coleridge 's Christabel , which he had heard recited by John Stoddart . (It was not to be published until 1816.) Scott
11100-780: The Literary Society in 1789 and was elected to the Speculative Society the following year, becoming librarian and secretary-treasurer a year after. After completing his law studies, Scott took up law in Edinburgh. He made his first visit as a lawyer's clerk to the Scottish Highlands, directing an eviction. He was admitted to the Faculty of Advocates in 1792. He had an unsuccessful love suit with Williamina Belsches of Fettercairn, who married Scott's friend Sir William Forbes, 7th Baronet . In February 1797,
11250-663: The Lord and Lady Polwarth children's home. The basis of faith for the Church of Scotland is the Word of God , which it views as being "contained in the Scriptures of the Old and New Testament". Its principal subordinate standard is The Westminster Confession of Faith (1647), although here liberty of opinion is granted on those matters "which do not enter into the substance of the faith" (Art. 2 and 5). (The 19th century Scottish distinction
11400-784: The Past and the Ancient, the Desire & the admiration of Permanence, on the one hand; and the Passion for increase of Knowledge, for Truth as the offspring of Reason, in short, the mighty Instincts of Progression and Free-agency , on the other." This is clear, for example, in Waverley , as the hero is captivated by the romantic allure of the Jacobite cause embodied in Bonnie Prince Charlie and his followers before accepting that
11550-627: The Peninsular Campaign, with profits donated to Portuguese war sufferers); The Bridal of Triermain (published anonymously in 1813); The Field of Waterloo (1815); and Harold the Dauntless (published anonymously in 1817). Throughout his creative life Scott was an active reviewer. Although himself a Tory he reviewed for The Edinburgh Review between 1803 and 1806, but that journal's advocacy of peace with Napoleon led him to cancel his subscription in 1808. The following year, at
11700-615: The Prince Regent (the future George IV ) gave Scott and other officials permission in a Royal Warrant dated 28 October 1817 to conduct a search for the Crown Jewels (" Honours of Scotland "). During the Protectorate under Cromwell these had been hidden away, but had subsequently been used to crown Charles II . They were not used to crown subsequent monarchs, but were regularly taken to sittings of Parliament, to represent
11850-554: The Royal Society of Edinburgh ( FRSE ) is an award granted to individuals that the Royal Society of Edinburgh , Scotland's national academy of science and letters , judged to be "eminently distinguished in their subject". This society received a royal charter in 1783, allowing for its expansion. Around 50 new fellows are elected each year in March. As of 2016 there are around 1,650 Fellows, including 71 Honorary Fellows and 76 Corresponding Fellows. Fellows are entitled to use
12000-448: The Scotland represented in the novel is at once backward and advanced, traditional and modern – it is a country in varied stages of progression in which there are many social subsets, each with its own laws and customs." Scott's process of composition can be traced through the manuscripts (mostly preserved), the more fragmentary sets of proofs, his correspondence, and publisher's records. He did not create detailed plans for his stories, and
12150-769: The Scots Parliament guaranteed Presbyterian governance of the church by law, excluding what became the Scottish Episcopal Church . Most of the remaining Covenanters disagreed with the Restoration Settlement on various political and theological grounds, most notably because the Settlement did not acknowledge the National Covenant and Solemn League and Covenant, also did not join the Church of Scotland, instead forming
12300-465: The Scottish population. The Scottish Church Census of 2016 reported that just under 137,000 people worshipped on an average Sunday in a Church of Scotland, approximately 41% of the stated membership. However, according to the 2024 Assembly Trustees Report, only 61,580 were attending an average Sunday worship service in person during 2023. In 2016 the church faced a £5.7 million deficit amid costly upkeep of many older ecclesiastical buildings. In response
12450-566: The Society. Church of Scotland The Church of Scotland ( CoS ; Scots : The Kirk o Scotland ; Scottish Gaelic : Eaglais na h-Alba ) is a Presbyterian denomination of Christianity that holds the status of the national church in Scotland . It is one of the country's largest, having 259,200 members in 2023. While active membership in the church has declined significantly in recent decades (in 1982 it had nearly 920,000 members),
12600-558: The absent monarch, until the Act of Union 1707 . So the honours were stored in Edinburgh Castle, but their large locked box was not opened for more than 100 years, and stories circulated that they had been "lost" or removed. On 4 February 1818, Scott and a small military team opened the box and "unearthed" the honours from the Crown Room of Edinburgh Castle . On 19 August 1818 through Scott's effort, his friend Adam Ferguson
12750-524: The answer to his friend Adam , who tells Burns; another version of the event appears in Literary Beginnings . When it was decided that he would become a lawyer, he returned to the university to study law, first taking classes in moral philosophy (under Dugald Stewart ) and universal history (under Alexander Fraser Tytler ) in 1789–1790. During this second university spell Scott became prominent in student intellectual activities: he co-founded
12900-400: The approval of same-sex marriage, and an apology to homosexuals for past mistreatment was approved by the General Assembly on 25 May 2017. In 2018, the church's assembly voted in favour of drafting a new church law to allow same-sex marriages and to give ministers the option of performing same-sex marriages. The church was expected to vote on a final poll in 2021 but, after being considered at
13050-495: The assets of the old church should pass to the new. The 1560 Reformation Settlement was not ratified by the crown, as Mary I , a Catholic, refused to do so, and the question of church government also remained unresolved. In 1572, the acts of 1560 were finally approved by the young James VI , but the Concordat of Leith also allowed the crown to appoint bishops with the church's approval. John Knox himself had no clear views on
13200-410: The case of sacraments and ordinances. Preaching is the central focus of most services. Traditionally, Scots worship centred on the singing of metrical psalms and paraphrases, but for generations these have been supplemented with Christian music of all types. The typical Church of Scotland service lasts about an hour. There is normally no sung or responsive liturgy, but worship is the responsibility of
13350-416: The cause of abolition of the death penalty worldwide." The Church of Scotland does not consider marriage to be a sacrament, and thus not binding forever, and has no moral objection to the remarriage of divorced persons. The minister who is asked to perform a ceremony for someone who has a prior spouse living may inquire for the purpose of ensuring that the problems which led to the divorce do not recur. At
13500-449: The church decided to 'prune to grow', reducing ministry provision plans from 1,234 to 1,000 funded posts (1,075 established FTE posts, of which 75 would be vacant at any one time) supported by a variety of voluntary and part-time ministries. At the same time the number of candidates accepted for full-time ministry has reduced from 24 (2005) to 8 (2009). Since 2014, the number of full-time candidates accepted into training each year has been in
13650-533: The church distributed money made from slavery to Scottish parishes to fund philanthropic efforts that assisted Scotland's poor. It ended by recommending to the General Assembly that "a statement of acknowledgment and apology should be brought to a future General Assembly and a dedicated page about the Church’s connections to the slave trade should be created for its website." In 2019, the Church of Scotland paid £1 million in damages to three siblings who had been abused at
13800-604: The church enjoys complete independence from the state in spiritual matters. When in Scotland, the British monarch simply attends church, as opposed to their role in the English Church as Supreme Governor . The monarch's accession oath includes a promise to "maintain and preserve the Protestant Religion and Presbyterian Church Government". They are formally represented at the annual General Assembly by
13950-480: The church of their religion. In 2019, according to the Scottish Household Survey, 20% of Scots self-reported themselves as adherents of the Church of Scotland. The Church of Scotland Guild , the church's historical women's movement and open to men and women since 1997, is still the largest voluntary organisation in Scotland. According to the 2011 census, among respondents who identified with
14100-407: The church would not survive." The proposal reduced the number of ministry posts by 40%; to 660 of which 60 would be vacant at any one time, and was said to offer the church a chance to thrive. By December 2022 the Church had 270,300 members, a 4.7% decline from 2021, and representing an overall decline of 35% since 2012. This lack of those in training towards ministry has threatened the viability of
14250-537: The church, 96% were white Scots, 3% were other white people, and 1% were from other ethnic groups; this broadly reflects Scotland's demographic make-up. Although it is the national church, it is not a state church ; this and other regards makes it dissimilar to the Church of England (the established church in England). Under its constitution (recognised by the 1921 act of the British Parliament ),
14400-402: The complete independence of the church in matters spiritual, and as a result of this, and passage of the Church of Scotland (Property and Endowments) Act 1925 ( 15 & 16 Geo. 5 . c. 33), the church was able to unite with the United Free Church of Scotland in 1929. The United Free Church of Scotland was itself the product of the union of the former United Presbyterian Church of Scotland and
14550-401: The context of the last judgment with the introduction of a version of the " Dies irae " at the end. The work was an immediate success with almost all the reviewers and with readers in general, going through five editions in one year. The most celebrated lines are the ones that open the final stanza: Breathes there the man, with soul so dead, Who never to himself hath said, This
14700-598: The contrary, it is questioning the policies that continue to keep peace a dream in Israel and the Occupied Palestinian Territory. This report is against the injustices levelled against the Palestinian people and how land is shared. It is also a reflection of the use or misuse of scripture to claim divine right to land by any group" and says it must "refute claims that scripture offers any peoples
14850-580: The debts encumbering his estate were discharged shortly after his death. Scott was raised as a Presbyterian in the Church of Scotland. He was ordained as an elder in Duddingston Kirk in 1806, and sat in the General Assembly for a time as representative elder of the burgh of Selkirk. In adult life he also adhered to the Scottish Episcopal Church : he seldom attended church but read the Book of Common Prayer services in family worship. Scott's father
15000-542: The defects noted in Marmion largely absent. In some ways it is more conventional than its predecessors: the narrative is entirely in iambic tetrameters and the story of the transparently disguised James V (King of Scots 1513‒42) predictable: Coleridge wrote to Wordsworth : 'The movement of the Poem... is between a sleeping Canter and a Marketwoman's trot – but it is endless – I seem never to have made any way – I never remember
15150-409: The depiction of an unfamiliar society, while having no difficulty in relating to the characters. Scott is fascinated by striking moments of transition between stages in societies. Samuel Taylor Coleridge , in a discussion of Scott's early novels, found that they derive their "long-sustained interest " from "the contest between the two great moving Principles of social Humanity – religious adherence to
15300-458: The diaries of Samuel Pepys and Lord Byron , and he began keeping a journal over the period, which, however, would not be published until 1890, as The Journal of Sir Walter Scott . By then Scott's health was failing, and on 29 October 1831, in a vain search for improvement, he set off on a voyage to Malta and Naples on board HMS Barham , a frigate put at his disposal by the Admiralty. He
15450-747: The early twentieth century and before, when opposition to Irish Roman Catholic immigration was vocal (see Catholicism in Scotland ). The Church of Scotland is a member of the World Council of Churches , the Conference of European Churches , the Community of Protestant Churches in Europe , and the World Communion of Reformed Churches . The Church of Scotland is a member of Churches Together in Britain and Ireland and, through its Presbytery of England,
15600-504: The epistles did not link up with the narrative, there was too much antiquarian pedantry, and Marmion's character was immoral. The most familiar lines in the poem sum up one of its main themes: "O what a tangled web we weave,/ When first we practice to deceive" Scott's meteoric poetic career peaked with his third long narrative, The Lady of the Lake (1810), which sold 20,000 copies in the first year. The reviewers were fairly favourable, finding
15750-420: The fifteenth century, the brocaded coat of the eighteenth, or the blue frock and white dimity waistcoat of the present day." It was one of Scott's main achievements to give lively, detailed pictures of different stages of Scottish, British, and European society while making it clear that for all the differences in form, they took the same human passions as those of his own age. His readers could therefore appreciate
15900-514: The first edition went to London. In the Scottish novels the lower-class characters normally speak Scots, but Scott is careful not to make the Scots too dense, so that those unfamiliar with it can follow the gist without understanding every word. Some have also argued that although Scott was formally a supporter of the Union with England (and Ireland) his novels have a strong nationalist subtext for readers attuned to that wavelength. Scott's new career as
16050-413: The first had been completed. Constable's faith was justified by the sales: the three editions published in 1808 sold 8,000 copies. The verse of Marmion is less striking than that of The Lay , with the epistles in iambic tetrameters and the narrative in tetrameters with frequent trimeters. The reception by the reviewers was less favourable than that accorded The Lay : style and plot were both found faulty,
16200-599: The first to be built in George Square . In October 1779, he began at the Royal High School in Edinburgh (in High School Yards). He was by then well able to walk and explore the city and the surrounding countryside. His reading included chivalric romances, poems, history and travel books. He was given private tuition by James Mitchell in arithmetic and writing, and learned from him the history of
16350-503: The following year. With many of the ballads, Scott fused different versions into more coherent texts, a practice he later repudiated. The Minstrelsy was the first and most important of a series of editorial projects over the next two decades, including the medieval romance Sir Tristrem (which Scott attributed to Thomas the Rhymer ) in 1804, the works of John Dryden (18 vols, 1808), and the works of Jonathan Swift (19 vols, 1814). On
16500-468: The full inclusion of transgender and other LGBTI people within the church through Affirmation Scotland . In April 2013, the church published a report entitled "The Inheritance of Abraham: A Report on the 'Promised' Land" which included a discussion of Israeli and Jewish claims to the Land of Israel . The report said "there has been a widespread assumption by many Christians as well as many Jewish people that
16650-400: The government Scottish Household Survey found that 20% of the Scottish population, or over one million people, identified the Church of Scotland as their religious identity in 2019. The Church of Scotland's governing system is presbyterian in its approach, therefore, no one individual or group within the church has more or less influence over church matters. There is no one person who acts as
16800-508: The great men who have loved dogs no one ever loved them better or understood them more thoroughly". The best known of Scott's dogs were Maida , a large stag hound reported to be his favourite dog, and Spice, a Dandie Dinmont terrier described as having asthma , to which Scott gave particular care. In a diary entry written at the height of his financial woes, Scott described dismay at the prospect of having to sell them: "The thoughts of parting from these dumb creatures have moved me more than any of
16950-644: The head of faith, as the church believes that role is the "Lord God's". As a proper noun , the Kirk is an informal name for the Church of Scotland used in the media and by the church itself. The Church of Scotland was principally shaped by John Knox in the Reformation of 1560 when it split from the Catholic Church and established itself as a church in the Reformed tradition. The church belongs to
17100-488: The height of his poetic career, he was instrumental in establishing a Tory rival, The Quarterly Review to which he contributed reviews for the rest of his life. In 1813 Scott was offered the position of Poet Laureate . He declined, feeling that "such an appointment would be a poisoned chalice," as the Laureateship had fallen into disrepute due to the decline in quality of work suffered by previous title holders, "as
17250-451: The historic Christian faith in jargon -free non-theological language. "God's Invitation" was prepared to fulfil that request. The full statement reads: God made the world and all its creatures with men and women made in His image . By breaking His laws people have broken contact with God, and damaged His good world. This we see and sense in the world and in ourselves. The Bible tells us
17400-693: The kind of liturgical practice in use in England. The centrepiece of this new strategy was the Scottish Prayer Book of 1637 , a slightly modified version of the Anglican Book of Common Prayer . Although a panel of Scottish bishops devised this, Charles's insistence that it be drawn up secretly and adopted sight unseen led to widespread discontent. When the Prayer Book was finally introduced at St Giles Cathedral in Edinburgh in mid-1637, it caused an outbreak of rioting, which, starting with Jenny Geddes , spread across Scotland. In early 1638,
17550-413: The majority of the Free Church of Scotland in 1900. The 1929 assembly of church leaders to effect the Union of that year met at Industrial Hall on Annandale Street in north Edinburgh. Some independent Scottish Presbyterian denominations still remain. These include the Free Church of Scotland —sometimes given the epithet The Wee Frees —(originally formed of those congregations which refused to unite with
17700-532: The minister in each parish, and the style of worship can vary and be quite experimental. In recent years, a variety of modern song books have been widely used to appeal more to contemporary trends in music, and elements from alternative liturgies including those of the Iona Community are incorporated in some congregations. Although traditionally worship is conducted by the parish minister, participation and leadership by members who are not ministers in services
17850-521: The modern world), largely due to its teaching that all should be able to read the Bible. However, it ceased operating its schools, which were transferred to the state, in the latter half of the 19th century. The Church of Scotland faces many current difficulties. Between 1966 and 2006, the number of members fell from over 1,230,000 to 504,000, reducing further to 446,000 in 2010 380,164 by 2014, 336,000 by 2017, and 325,695 by 2018, representing about 6% of
18000-545: The monks of Melrose Abbey . Following a modest enlargement of the original farmhouse in 1811–12, massive expansions took place in 1816–19 and 1822–24. Scott described the resulting building as 'a sort of romance in Architecture' and 'a kind of Conundrum Castle to be sure'. With his architects William Atkinson and Edward Blore Scott was a pioneer of the Scottish Baronial style of architecture, and Abbotsford
18150-470: The narrative poems Marmion (1808) and The Lady of the Lake (1810). He had a major impact on European and American literature. As an advocate and legal administrator by profession, he combined writing and editing with his daily work as Clerk of Session and Sheriff-Depute of Selkirkshire . He was prominent in Edinburgh's Tory establishment , active in the Highland Society , long time
18300-637: The office of bishop, preferring to see them renamed as 'superintendents' which is a translation of the Greek; but in response to the new Concordat, a Presbyterian party emerged headed by Andrew Melville , the author of the Second Book of Discipline . Melville and his supporters enjoyed some temporary successes—most notably in the Golden Act of 1592, which gave parliamentary approval to Presbyterian courts. James VI, however, believed that presbyterianism
18450-489: The overwhelming support of his prospective church members at Queen's Cross, Aberdeen, but his appointment was in some doubt until extensive debate and this vote by the commissioners to the assembly. The GA later agreed upon a moratorium on the appointment of further non-celibate gay people until after a special commission has reported on the matter. (See: LGBT clergy in Christianity .) As a result of these developments,
18600-674: The principles of John Calvin , which Knox had been exposed to while living in Geneva , Switzerland. An assembly of some nobles, lairds , and burgesses, as well as several churchmen, claiming in defiance of the Queen to be a Scottish Parliament, abolished papal jurisdiction and approved the Scots Confession , but did not accept many of the principles laid out in Knox's First Book of Discipline , which argued, among other things, that all of
18750-460: The range of 13 to 16. At the 2016 General Assembly the Moderator pointed to issues such as: 25% of charges without a minister; all but two ministers over the age of 30; falling clergy numbers over the coming six years (anticipated that for each newly recruited minister there will be four retirements). By 2021 membership was continuing to decline year on year, leading to a new plan "without which
18900-408: The reflections I have put down". Between 1805 and 1817 Scott produced five long, six-canto narrative poems, four shorter independently published poems, and many small metrical pieces. Scott was by far the most popular poet of the time until Lord Byron published the first two cantos of Childe Harold's Pilgrimage in 1812 and followed them up with his exotic oriental verse narratives. The Lay of
19050-473: The remarks by the figure of "the Author" in the Introductory Epistle to The Fortunes of Nigel probably reflect his own experience: "I think there is a dæmon who seats himself on the feather of my pen when I begin to write, and leads it astray from the purpose. Characters expand under my hand; incidents are multiplied; the story lingers, while the materials increase – my regular mansion turns out
19200-421: The six cantos with an epistle from the author to a friend: William Stewart Rose , The Rev. John Marriot , William Erskine , James Skene , George Ellis , and Richard Heber : the epistles develop themes of moral positives and special delights imparted by art. In an unprecedented move, the publisher Archibald Constable purchased the copyright of the poem for a thousand guineas at the beginning of 1807, when only
19350-585: The speech patterns and many of the tales and legends that later marked much of his work. In January 1775, he returned to Edinburgh, and that summer with his aunt Jenny took spa treatment at Bath in Somerset, southern England, where they lived at 6 South Parade . In the winter of 1776, he went back to Sandyknowe, with another attempt at a water cure at Prestonpans the following summer. In 1778, Scott returned to Edinburgh for private education to prepare him for school and joined his family in their new house, one of
19500-512: The threat of a French invasion persuaded Scott and many of his friends to join the Royal Edinburgh Volunteer Light Dragoons , where he served into the early 1800s, and was appointed quartermaster and secretary. The daily drill practices that year, starting at 5 a.m., indicate the determination with which the role was undertaken. Scott was prompted to take up a literary career by enthusiasm in Edinburgh in
19650-523: The time for such enthusiasms has passed and accepting the more rational, humdrum reality of Hanoverian Britain. Another example appears in 15th-century Europe in the yielding of the old chivalric world view of Charles, Duke of Burgundy to the Machiavellian pragmatism of Louis XI . Scott is intrigued by the way different stages of societal development can exist side by side in one country. When Waverley has his first experience of Highland ways after
19800-436: The time of the 2001 census , the number of respondents who gave their religion as Church of Scotland was 2,146,251 which amounted to 42.4% of the population of Scotland. In 2013, the Church of Scotland had around 995 active ministers , 1,118 congregations , and its official membership at 398,389 comprised about 7.5% of the population of Scotland. Official membership is down some 66.5% from its peak in 1957 of 1.32 million. In
19950-623: The time, the compositors would supply the punctuation.) He received proofs, also in batches, and made many changes at that stage, but these were almost always local corrections and enhancements. As the number of novels grew, they were republished in small collections: Novels and Tales (1819: Waverley to A Tale of Montrose ); Historical Romances (1822: Ivanhoe to Kenilworth ); Novels and Romances (1824 [1823]: The Pirate to Quentin Durward ); and two series of Tales and Romances (1827: St Ronan's Well to Woodstock ; 1833: Chronicles of
20100-504: The two Bürger translations in a privately printed anthology, Apology for Tales of Terror . In 1800 Scott suggested that Ballantyne set up business in Edinburgh and provided a loan for him to make the transition in 1802. In 1805, they became partners in the printing business, and from then until the financial crash of 1826 Scott's works were routinely printed by the firm. Scott was known for his fondness of dogs , and owned several throughout his life. Upon his death, one newspaper noted "of all
20250-404: Was a Freemason, being a member of Lodge St David, No. 36 (Edinburgh), and Scott also became a Freemason in his father's Lodge in 1801, albeit only after the death of his father. When Scott was a boy, he sometimes travelled with his father from Selkirk to Melrose, where some of his novels are set. At a certain spot, the old gentleman would stop the carriage and take his son to a stone on the site of
20400-730: Was a fairly open secret, but as he himself said, with Shylock , "such was my humour." Scott was an almost exclusively historical novelist. Only one of his 27 novels – Saint Ronan's Well – has a wholly modern setting. The settings of the others range from 1794 in The Antiquary back to 1096 or 1097, the time of the First Crusade , in Count Robert of Paris . Sixteen take place in Scotland. The first nine, from Waverley (1814) to A Legend of Montrose (1819), all have Scottish locations and 17th- or 18th-century settings. Scott
20550-405: Was able to draw on his unrivalled familiarity with Border history and legend acquired from oral and written sources beginning in his childhood to present an energetic and highly coloured picture of 16th-century Scotland, which both captivated the general public and with its voluminous notes also addressed itself to the antiquarian student. The poem has a strong moral theme, as human pride is placed in
20700-507: Was appointed Deputy Keeper of the " Scottish Regalia ". The Scottish patronage system swung into action and after elaborate negotiations the Prince Regent granted Scott the title of baronet : in April 1820 he received the baronetcy in London, becoming Sir Walter Scott, 1st Baronet. After George's accession, the city council of Edinburgh invited Scott, at the sovereign's behest, to stage-manage
20850-401: Was attended with uncertainty. The first few chapters of Waverley were complete by roughly 1805, but the project was abandoned as a result of unfavourable criticism from a friend. Soon after, Scott was asked by the publisher John Murray to posthumously edit and complete the last chapter of an unfinished romance by Joseph Strutt . Published in 1808 and set in 15th-century England, Queenhoo Hall
21000-520: Was better versed in his material than anyone: he could draw on oral tradition and a wide range of written sources in his ever-expanding library (many of the books rare and some unique copies). In general it is these pre-1820 novels that have drawn the attention of modern critics – especially: Waverley , with its presentation of the 1745 Jacobites drawn from the Highland clans as obsolete and fanatical idealists; Old Mortality (1816) with its treatment of
21150-409: Was between ' evangelicals ' and ' moderates '.) There is no official document in which substantial matters and insubstantial ones are clearly demarcated. The Church of Scotland has no compulsory prayer book , although it does have a hymn book (the 4th edition was published in 2005). Its Book of Common Order contains recommendations for public worship, which are usually followed fairly closely in
21300-530: Was born in 1801, the Scotts moved to a spacious three-storey house at 39 North Castle Street, which remained his Edinburgh base until 1826, when it was sold by the trustees appointed after his financial ruin. From 1798, Scott had spent summers in a cottage at Lasswade , where he entertained guests, including literary figures. It was there his career as an author began. There were nominal residency requirements for his position of Sheriff-Depute, and at first he stayed at
21450-587: Was born on 15 August 1771, in a third-floor apartment on College Wynd in the Old Town , Edinburgh, a narrow alleyway leading from the Cowgate to the gates of the old University of Edinburgh . He was the ninth child (six having died in infancy) of Walter Scott (1729–1799), a member of a cadet branch of the Clan Scott and a Writer to the Signet , and his wife Anne Rutherford, a sister of Daniel Rutherford and
21600-441: Was chosen to be Moderator of the General Assembly, the first woman in the post and the first non-minister to be chosen since George Buchanan , four centuries before. In May 2007 Sheilagh M. Kesting became the first female minister to be Moderator. There are currently 218 serving female ministers, with 677 male ministers. The Church of Scotland allows its clergy to enter into same-sex marriages and civil partnerships. In May 2022,
21750-460: Was incompatible with monarchy, declaring "No bishop, no king". By skillful manipulation of both church and state, steadily reintroduced parliamentary and then diocesan episcopacy ; this approximately mirrored the structure of the Church of England , of which James had become Supreme Governor when he succeeded to the English throne in 1603 . By the time he died in 1625, the Church of Scotland had
21900-461: Was landed in England, Scott was transported back to die at Abbotsford on 21 September 1832. He was 61. Scott was buried in Dryburgh Abbey , where his wife had earlier been interred. Lady Scott had been buried as an Episcopalian; at Scott's own funeral, three ministers of the Church of Scotland officiated at Abbotsford and the service at Dryburgh was conducted by an Episcopal clergyman. Although Scott died owing money, his novels continued to sell, and
22050-435: Was not a success due to its archaic language and excessive display of antiquarian information. The success of Scott's Highland narrative poem The Lady of the Lake in 1810 seems to have put it into his head to resume the narrative and have his hero Edward Waverley journey to Scotland. Although Waverley was announced for publication at that stage, it was again laid by and not resumed until late 1813, then published in 1814. Only
22200-436: Was purchased until Scott owned nearly 1,000 acres (4.0 km). In 1817 as part of the land purchases Scott bought the nearby mansion-house of Toftfield for his friend Adam Ferguson to live in along with his brothers and sisters and on which, at the ladies' request, he bestowed the name of Huntlyburn. Ferguson commissioned Sir David Wilkie to paint the Scott family resulting in the painting The Abbotsford Family in which Scott
22350-542: Was then established on a Presbyterian basis. Charles' attempt to resist these developments led to the Bishops' Wars . In the ensuing civil wars , the Scots Covenanters at one point made common cause with the English parliamentarians—resulting in the Westminster Confession of Faith being agreed by both. This document remains the subordinate standard of the Church of Scotland but was replaced in England after
22500-422: Was welcomed and celebrated wherever he went. On his journey home he boarded the steamboat Prins Frederik going from Cologne to Rotterdam. While on board he had a final stroke near Emmerich . After local treatment, a steamboat took him to the steamship Batavier , which left for England on 12 June. By pure coincidence, Mary Martha Sherwood was also on board. She would later write about this encounter. After he
#615384