Misplaced Pages

#958041

169-545: Ufenau lies in Höfe district in the Canton of Schwyz . The island measures 112,645 m (1,212,500 sq ft) in all, 470 m (1,540 ft) from east to west and 220 m (720 ft) from north to south. The highest point of the island is 423 m (1,388 ft) above sea level or 17 m (56 ft) above lake level on 406 m (1,332 ft). Swimming, camping and other leisure activities are forbidden, as it

338-478: A French, imperial, and papal triangle. Zwingli stayed in Einsiedeln for two years during which he withdrew completely from politics in favour of ecclesiastical activities and personal studies. His time as pastor of Glarus and Einsiedeln was characterized by inner growth and development. He perfected his Greek and he took up the study of Hebrew . His library contained over three hundred volumes from which he

507-605: A Schwyz attack on the Abbey in 1314, the Habsburgs, as patrons of the Abbey, had an opportunity for military action against them. On 15 November 1315, Leopold of Austria led a large army of knights to crush the rebellious confederates, planning a surprise attack from the south via Lake Aegeri and the Morgarten pass, and counting on a complete victory over the rebellious peasants. The chronicle of Johannes von Winterthur concerning

676-611: A breach of contracts between the confederacy and the Three Leagues and declared an embargo against the five alpine Catholic cantons, in which Bern also participated. While the Tagsatzung had successfully mediated in 1529, on this occasion the attempt failed, not least because the reformation leader Huldrych Zwingli was eager for a military confrontation. The Catholic cantons declared war on Zürich on 9 October 1531. On 11 October 1531, Schwyz, Uri and Zug decisively defeated

845-516: A close friend of Ulrich Zwingli , served as pastor on Ufenau. One year later, Klarer convinced Zwingli, to refuge Ulrich von Hutten on Ufenau, where he died in seclusion. In 1968, his remains were identified, and buried in 1970 under a tombstone besides St. Peter & Paul church. Hutten's two years in exile on the island are immortalized by Conrad Ferdinand Meyer in Huttens letzte Tage (Hutten's last days). St. Martin's chapel , few meters away,

1014-709: A communion liturgy in the German language. This was published in Aktion oder Brauch des Nachtmahls (Act or Custom of the Supper). Shortly before Easter , Zwingli and his closest associates requested the council to cancel the Mass and to introduce the new public order of worship. On Maundy Thursday , 13 April 1525, Zwingli celebrated communion under his new liturgy. Wooden cups and plates were used to avoid any outward displays of formality. The congregation sat at set tables to emphasise

1183-466: A congregation of the faithful. Conrad Grebel , the leader of the radicals and the emerging Anabaptist movement, spoke disparagingly of Zwingli in private. On 15 August 1524 the council insisted on the obligation to baptise all newborn infants. Zwingli secretly conferred with Grebel's group and late in 1524, the council called for official discussions. When talks were broken off, Zwingli published Wer Ursache gebe zu Aufruhr (Whoever Causes Unrest) clarifying

1352-433: A difficult position and he decided to retreat to Einsiedeln in the canton of Schwyz . By this time, he had become convinced that mercenary service was immoral and that Swiss unity was indispensable for any future achievements. Some of his earliest extant writings, such as The Ox (1510) and The Labyrinth (1516), attacked the mercenary system using allegory and satire. His countrymen were presented as virtuous people within

1521-439: A history of the canton during this period, published in the 1830s. After the 1803 Act of Mediation , Schwyz regained its independence and most of the changes introduced by Napoleon were reverted. The old subject lands were converted into full and equal districts and the formerly independent towns of Gersau and Reichenburg joined the new canton of Schwyz. The loss of power in the old core of Schwyz led to resentment and tension in

1690-543: A large crowd of approximately six hundred participants. The bishop sent a delegation led by his vicar general , Johannes Fabri . Zwingli summarised his position in the Schlussreden (Concluding Statements or the Sixty-seven Articles). Fabri, who had not envisaged an academic disputation in the manner Zwingli had prepared for, was forbidden to discuss high theology before laymen, and simply insisted on

1859-726: A number of local legends into a book called the Herkommen der Schwyzer und Oberhasler (Traditions of the Schwyzer and Oberhasler) which claimed that the land had been settled by 6,000 Swedes and 1,200 East Frisians after they rescued the Pope from a barbarian attack in 400 AD. The central elements of the myth, the Swedish origin and the rescue of the Pope became central elements in the Schwyzer state mythos. By 1531, this special relationship to

SECTION 10

#1732797192959

2028-421: A path way for disabled people around the island (completed in 2007), and regeneration of the island's shore areas to prevent increased erosion . The present St. Peter & Paul church was built in 1141/42 (first mentioned in 970) and renewed in 1958/59. For hundred of years, it was the parish church for the people living in the surrounding villages of Lake Zürich's upper shores. In 1522 Hans Klarer «Schnegg»,

2197-510: A platform of protecting the religion of most Schwyzer. In response, the government created a second version, which dropped the controversial religious portions but was otherwise unchanged. This new constitution, which required elections every four years, the popular election of all members of parliament, proportional representation in the cantonal councils and full religious freedom, was approved on 23 October 1898. This constitution remained in force, with amendments, until 2011. Between 1833 and 1950

2366-598: A point between Lake Aegeri and the Morgarten Pass where the narrow path led between the steep slope and a swamp. When the Austrian army entered the ambush, the Confederates attacked from above with rocks, logs and halberds . The knights had no room to defend themselves and suffered a crushing defeat, while the foot soldiers in the rear fled back to the city of Zug . About 1,500 Habsburg soldiers were killed in

2535-793: A political coalition of all Protestant forces, invited the two parties to Marburg to discuss their differences. This event became known as the Marburg Colloquy . Zwingli accepted Philip's invitation fully believing that he would be able to convince Luther. In contrast, Luther did not expect anything to come out of the meeting and had to be urged by Philip to attend. Zwingli, accompanied by Oecolampadius, arrived on 28 September 1529, with Luther and Philipp Melanchthon arriving shortly thereafter. Other theologians also participated including Martin Bucer, Andreas Osiander , Johannes Brenz , and Justus Jonas . The debates were held from 1–4 October and

2704-751: A sermon which was published on 16 April, under the title Von Erkiesen und Freiheit der Speisen (Regarding the Choice and Freedom of Foods). He noted that no general valid rule on food can be derived from the Bible and that to transgress such a rule is not a sin. The event, which came to be referred to as the Affair of the Sausages , is considered to be the start of the Reformation in Switzerland. Even before

2873-635: A single member. In the 15th century, Schwyz joined Uri and Nidwalden in attempting to expand south of the Gotthard Pass to gain the revenue from trade over the pass. By the 16th century they controlled, as a federal condominium , the Riveria valley , the Blenio valley , the Maggia valley and the towns of Bellinzona , Lugano , Mendrisio and Locarno . In 1480, Heinrich von Gundelfingen collected

3042-633: A strong reaction from Zwingli; he drafted Ratschlag über den Krieg (Advice About the War) for the government. He outlined justifications for an attack on the Catholic states and other measures to be taken. Before Zürich could implement his plans, a delegation from Bern that included Niklaus Manuel arrived in Zürich. The delegation called on Zürich to settle the matter peacefully. Manuel added that an attack would expose Bern to further dangers as Catholic Valais and

3211-661: A theocracy. The Reformation spread to other parts of the Swiss Confederation , but several cantons resisted, preferring to remain Catholic . Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war was averted at the last moment between the two sides. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at

3380-498: A three-tier structure of municipalities, districts and canton. It created proportional representation and allowed the population to vote on laws and constitutional amendments. With the end of the Landsgemeinde in the new constitution, the cantonal elections on 3 December 1848 brought a conservative majority parliament. However, the cantonal councils then selected a liberal-conservative and liberal government. The government had

3549-701: A time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system , he attended the University of Vienna and the University of Basel , a scholarly center of Renaissance humanism . He continued his studies while he served as a pastor in Glarus and later in Einsiedeln , where he was influenced by the writings of Erasmus . In 1519, Zwingli became the Leutpriester (people's priest) of

SECTION 20

#1732797192959

3718-685: A tradition of independence. With the extinction of the Kyburgs and the decline of the Lords of Rapperswil in the second half of the 13th century, the Habsburgs attempted to claim sovereignty over the Kyburg and Rapperswil lands in Central Switzerland. They succeeded in acquiring the parishes of Schwyz, Steinen , Muotathal and Morschach and, in 1283, the patronage over the monastery of Einsiedeln. In 1240, Emperor Frederick II granted

3887-463: Is a canton in central Switzerland between the Alps in the south, Lake Lucerne to the west and Lake Zürich in the north, centred on and named after the town of Schwyz . It is one of the founding cantons of Switzerland; Switzerland's name is derived from the name of the canton, and the flag of Switzerland from its coat of arms. For the history of the name, see Schwyz . The Swiss Federal Charter

4056-631: Is a protected area. On occasion of the formation of the Alps, the fossilized sediments material of the body of water between the Ricken and Etzel chains unfolded. There arose the typical rock bands that form the Lindenhof hill in Rapperswil, or the islands of Ufnau, Lützelau and Heilighüsli . During the last Ice Age the island was under a thick layer of ice. Ufnau consists of two parallel rock ridges:

4225-520: Is a «Moorlandschaft von besonderer Schönheit und nationaler Bedeutung», i.e. a bog environment of extraordinary beauty and national importance. Ufenau and its two churches are listed in the Swiss inventory of cultural property of national and regional significance a Class A objects of national importance. Canton of Schwyz The canton of Schwyz ( German : Kanton Schwyz [ʃviːts] ; Romansh : Chantun Sviz ; French : Canton de Schwytz ; Italian : Canton Svitto )

4394-479: Is buried in Einsiedeln. In 973 later Saint Adalrich ( Canonization in 1659) died on Ufenau. Historians mention a 10th-century ferry station assumably at the so-called Einsiedlerhaus in Rapperswil – in 981 AD as well as the vineyard on the Lindenhof hill – between Kempraten on lake shore, Lützelau and Ufenau island and assumably present Hurden , which allowed the pilgrims towards Einsiedeln to cross

4563-433: Is dated in the 7th century. It was renewed in 1933/34 and in 1964/65. St. Martin's was built on the remains of a former Gallo-Roman temple dating back to the 2nd century. Until the early 14th century, both churches were also important cultural and intellectual centres for the communities dotted around Lake Zurich. A small wooden bridge to Hurden is mentioned until 1430, so-called «Kilchweg in die Uffnow» meaning pathway to

4732-581: Is derived from the banner of Schwyz. With the Eternal Alliance, the three cantons remained politically independent, with a central council to deal with disputes among the members, and with promises of military assistance. The cantons became de facto independent from the Habsburgs at the same time as the Habsburgs were attempting to expand into the Forest Cantons. When the century-old Marchenstreit between Schwyz and Einseideln Abbey led to

4901-486: Is located in central Switzerland. The river Sihl and the smaller Muota traverse the canton. It includes parts of Lake Zürich and Lake Lucerne. Only a small part of Lake Zug is within the canton of Schwyz. The smaller lakes Lauerz ( Lauerzersee ) and Sihl ( Sihlsee ), however, are completely within the canton of Schwyz. The highest elevation is the Bös Fulen at 2,802 m (9,193 ft). Although not as high,

5070-573: Is mentioned in the Gallusviten . However, their missionary efforts were unsuccessful in Schwyz. In the late 7th century Christianity began to spread into the region. The church at Tuggen was first built around 680/700, while the Aisleless church at Schwyz was built after 700. In the following centuries, the monasteries at Säckingen , St. Gallen and Reichenau all became centers of spreading

5239-767: Is on display in Schwyz . Northeast of the town of Schwyz is Einsiedeln Abbey . The earliest traces of humans in Schwyz are from the Upper Paleolithic and Early Mesolithic , or about 12,500 BC. An excavation of the karst caves in the valley of the Muota river ( Muotatal ) revealed numerous sites, some dating to the Younger Dryas period ( c.  10,000 BC ). The alpine meadows at Bödmeren, Twärenen and Silberen were Stone Age hunter-gatherer camps. Ibex and red deer bones, along with charcoal, indicate that

Ufenau - Misplaced Pages Continue

5408-577: Is possible that he was received as a novice. However, his father and uncle disapproved of such a course and he left Bern without completing his Latin studies. He enrolled in the University of Vienna in the winter semester of 1498 but was expelled, according to the university's records. However, it is not certain that Zwingli was indeed expelled, and he re-enrolled in the summer semester of 1500; his activities in 1499 are unknown. Zwingli continued his studies in Vienna until 1502, after which he transferred to

5577-424: Is that Zwingli was not a complete follower of Erasmus, but had diverged from him as early as 1516 and that he independently developed his theology. Zwingli's theological stance was gradually revealed through his sermons. He attacked moral corruption and in the process he named individuals who were the targets of his denunciations. Monks were accused of indolence and high living. In 1519, Zwingli specifically rejected

5746-730: The Alemanni dukes until the second quarter of the 8th century. The Alemanni began to settle into the valleys around 680, but for centuries the Germanic-speaking Alemanni and the Romansh -speaking Gallo-Romans coexisted. Romansh remained the main language in Einsiedeln until the 10th century. In the 8th and 9th centuries the land was under the control of the Counts of the Zürichgau . The low-lying land along Lake Zürich

5915-527: The Duchy of Milan , the Duchy of Savoy , and the Papal States competed and fought against each other, there were far-reaching political, economic, and social consequences for the Confederation. During this time the mercenary pension system became a subject of disagreement. The religious factions of Zwingli's time debated vociferously the merits of sending young Swiss men to fight in foreign wars mainly for

6084-898: The Gospel of Matthew , giving his interpretation during the sermon, known as the method of lectio continua . He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the Acts of the Apostles , the New Testament epistles , and finally the Old Testament . His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that

6253-637: The Grossmünster in Zürich where he began to preach ideas on reform of the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent . In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage , and attacked the use of images in places of worship. Among his most notable contributions to the Reformation

6422-440: The Lindenhof , and triptychs remained covered and closed after Lent . Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for

6591-565: The Marburg Colloquy and agreed on many points of doctrine, but they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist . In 1531, Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at a moment when Zürich was ill-prepared, and Zwingli died on the battlefield . His legacy lives on in the confessions , liturgy, and church orders of

6760-544: The Reformed churches of today. The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states ( cantons ) as well as affiliated areas and common lordships. Unlike the modern state of Switzerland , which operates under a federal government, each of the thirteen cantons was nearly independent, conducting its own domestic and foreign affairs. Each canton formed its own alliances within and without

6929-550: The Rütli ) was another alliance among the Forest Cantons in or around 1308 and brought the cantons closer together. The canton of Schwyz took leadership in the confederation early on. As early as 1320, the name of the canton was applied to the whole of the confederation. It was only in 1803, however, that the name Schweiz , as derived from the canton of Schwyz , became the official name of Switzerland. The flag of Switzerland

Ufenau - Misplaced Pages Continue

7098-560: The University of Basel where he received the Master of Arts degree ( Magister ) in 1506. In Basel, one of Zwingli's teachers was Thomas Wyttenbach from Biel , with whom he later corresponded on the doctrine of transubstantiation . Zwingli was ordained in Constance , the seat of the local diocese, and he celebrated his first Mass in his hometown, Wildhaus, on 29 September 1506. As a young priest he had studied little theology, but this

7267-554: The Zürichsee-Schifffahrtsgesellschaft (ZSG), sail between Zürich-Bürkliplatz and Rapperswil . In 1st and 2nd century, the remains of a Roman temple are dated, broken during Alamannic occupation of the Swiss plateau . In 5th or 6th century, a first Christian church was built on this probably pre- Roman sacred area . Ufenau is first mentioned in 741 as «Hupinauia», and in 744 as «Ubinauvia» – island of Huppan or Huphan. Probably between 900 and 920,

7436-437: The coat of arms was to be used to represent the canton. The initiative was rejected by the popular vote on 7 December 1997, and the logo has been used officially since 1998. Schwyz has an area, as of 2011 , of 908.2 square kilometers (350.7 sq mi). Of this area, 41.0% is used for agricultural purposes, while 33.7% is forested, 5.4% is settled (buildings or roads) and 20.0% is unproductive land. The canton of Schwyz

7605-410: The veneration of saints and called for the need to distinguish between their true and fictional accounts. He cast doubts on hellfire, asserted that unbaptised children were not damned, and questioned the power of excommunication . His attack on the claim that tithing was a divine institution, however, had the greatest theological and social impact. This contradicted the immediate economic interests of

7774-514: The "prince of humanism"), had taken root in the Confederation. Within this environment, defined by the confluence of Swiss patriotism and humanism, Zwingli was born in 1484. Huldrych Zwingli was born on 1 January 1484 in Wildhaus , in the Toggenburg valley of Switzerland , to a family of farmers, the third child of eleven. His father, Ulrich, played a leading role in the administration of

7943-622: The 15th and 16th centuries was also volatile. For centuries the relationship with the Confederation's powerful neighbour, France, determined the foreign policies of the Swiss. Nominally, the Confederation formed a part of the Holy Roman Empire . However, through a succession of wars culminating in the Swabian War in 1499, the Confederation had become de facto independent. As the two continental powers and minor regional states such as

8112-489: The 17th century this had become almost impossible. To pay for the Second Battle of Villmergen, Schwyz allowed residents to once again buy citizenship. The Landsgemeinde meetings sometimes collapsed and led to riots. There were often many parties represented and the alliances and factions changed quickly and unpredictably. Schwyz was often characterized as an enfant terrible due to the unyielding Catholicism along with

8281-471: The Abbey of St. Gall. In May 1403, the Abbot and the Habsburgs sent a force to defeat the rebellious Appenzellers while Schwyz and Glarus sent troops to defend their ally. On 15 May 1403, the Abbot's forces entered the pass leading to Speicher , and outside the village of Vögelinsegg they met the Appenzell army. A detachment of about 80 Appenzellers started the attack from a hill over the valley, with about 300 soldiers from Schwyz and 200 from Glarus moving around

8450-431: The Bronze Age bridges) which crossed into Schwyz. A Gallo-Roman temple was built on Ufenau island around AD 200. This site was redeveloped for the present chapel of Sts. Peter and Paul. A few Roman coin hoards were discovered at Küssnacht and Rickenbach bei Schwyz , and Küssnacht may have been the site of a Roman estate. In 561, Schwyz became part of the Ducatus alamannorum ; it remained relatively independent under

8619-448: The Catholic faith and the Pope was specifically mentioned in a resolution that passed in the Landsgemeinde . This resolution was passed against the backdrop of the Protestant Reformation and the tensions following the First War of Kappel two years earlier. Soon thereafter, the Catholic cantons refused to help the Three Leagues ( Drei Bünde ) in Graubünden in the Musso war against the Duchy of Milan , Zürich promptly considered this

SECTION 50

#1732797192959

8788-401: The Confederation such as Martin Bucer and Wolfgang Capito from Strasbourg , Ambrosius Blarer from Constance , and Andreas Althamer from Nuremberg . Eck and Fabri refused to attend and the Catholic cantons did not send representatives. The meeting started on 6 January 1528 and lasted nearly three weeks. Zwingli assumed the main burden of defending the Reformation and he preached twice in

8957-409: The Confederation. After a minor battle, a short-lived armistice was declared, but by early July 1386 the Habsburg army was on the move toward the Lucerne city of Sempach . On 9 July 1386 a Confederation force from Lucerne, Uri, Schwyz and Unterwalden met the Austrian army in the Battle of Sempach . While the Habsburg knights initially drove the lightly armored Swiss back, around mid-day the Swiss gained

9126-403: The Confederation. This relative independence served as the basis for conflict during the time of the Reformation when the various cantons divided between different confessional camps. Military ambitions gained an additional impetus with the competition to acquire new territory and resources, as seen for example in the Old Zürich War of 1440–1446. The wider political environment in Europe during

9295-407: The Counts of Kyburg and Frohburg , the Lords of Rapperswil , and the Habsburgs. During the 10th century, Einsiedeln Abbey became more and more powerful. The expanding town of Schwyz often encroached on lands that the abbey claimed. During the early 12th century, the Counts of Lenzburg (as the Count of the Zürichgau) unsuccessfully sued the abbey on behalf of Schwyz over land use and borders in

9464-424: The Duchy of Savoy bordered its southern flank. He then noted, "You cannot really bring faith by means of spears and halberds." Zürich, however, decided that it would act alone, knowing that Bern would be obliged to acquiesce. War was declared on 8 June 1529. Zürich was able to raise an army of 30,000 men. The Five States were abandoned by Austria and could raise only 9,000 men. The two forces met near Kappel , but war

9633-444: The Etzel and the Linth plains as part of the National Redoubt fortifications . During the war, Schwyz was twice the center of national attention. Once in 1941 on the occasion of the 650th anniversary of Confederation and in 1942, with the arrest of the owner of a dairy and mill for the extensive black market operations. Between 1950 and 2010, the population doubled again to 146,730 people in 2010. During this period Schwyz showed one of

9802-404: The French on 13 May. To help break the political power of the Inner Cantons, Uri (without the Leventina but with the Urseren ), Schwyz (without March and Höfe), both half-cantons of Unterwalden , Zug , the Republic of Gersau and Engelberg Abbey were merged into the canton of Waldstätten . The new canton only had 4 seats in the Tagsatzung instead of the 16 that its members had held before

9971-402: The French suppressed this uprising, they moved the capital of the canton of Waldstätten to Zug. In summer and autumn of 1799, the outbreak of the War of the Second Coalition brought renewed fighting to Schwyz. In mid-August the French General André Masséna drove the Austrian-Russian army out of the Schwyz valley. By the end of September they were fighting in the March valley. Simultaneously,

10140-479: The Friends of Ufenau Island, the municipality of Freienbach, and Canton Schwyz. For the missing funds, the Einsiedeln Abbey agreed the acquisition of a substantial share of the construction costs. The island was closed to the public until the completion of renovations in early 2018, officially reopening on the 23rd. Ufnau – correctly spelled «Ufnau», but «Ufenau» is commonly used – and the Frauenwinkel area were placed under conservation in 1927. Since 1993 Ufenau

10309-433: The Grossmünster. Grebel, Manz, and Blaurock defended their cause before Zwingli, Jud, and other reformers. There was no serious exchange of views as each side would not move from their positions and the debates degenerated into an uproar, each side shouting abuse at the other. The Zürich council decided that no compromise was possible. On 7 March 1526 it released the notorious mandate that no one shall rebaptise another under

SECTION 60

#1732797192959

10478-415: The Habsburgs besieged Bregenz, and the Bund , including Schwyz, marched out to support Bregenz. However, when they met the Habsburgs, the Bund was decisively defeated and the Bund collapsed. Schwyz paid the Habsburgs off to avoid an attack and Appenzell retained some independence but eventually became an associate of the Confederation. In 1440–1446, Schwyz and six other cantons fought against Zürich and

10647-476: The Habsburgs in the Old Zürich War . The eventual peace brought Zürich back into the Confederation and forced them to cancel their treaty with the Austrians. After the war, Schwyz acquired the villages of Wollerau and Pfäffikon (now in Freienbach ) and shared control of Uznach and Gaster (both now in St. Gallen) with Glarus. The war also showed that the confederation had grown into a political alliance so close that it no longer tolerated separatist tendencies of

10816-417: The Lords of Habsburg, Toggenburg and Rapperswil. Both Pfäffikon Castle and Alt Rapperswil Castle were built by these landlords to control their landholdings. In contrast to the Swiss Plateau , where the local nobility and knights ruled extensive landholdings for the regional counts, in Schwyz there were few local nobles. They were generally poorer and less important than the monasteries' representatives or

10985-454: The Mass). He did not urge an immediate, general abolition. The council decided on the orderly removal of images within Zürich, but rural congregations were granted the right to remove them based on majority vote. The decision on the Mass was postponed. Evidence of the effect of the Reformation was seen in early 1524. Candlemas was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on Palm Sunday to

11154-437: The Mythen mountains. It dragged on, accompanied by court cases and violent raids, until about 1350. Perhaps on 1 August 1291, the cantons of Schwyz, Uri , and Unterwalden entered into an Eternal Alliance: this would eventually become the Swiss Confederation . The Federal Charter of 1291 was probably prompted by the death of Rudolf I of Habsburg on 15 July 1291 and created a defensive alliance. The Rütlischwur (Oath of

11323-541: The Münster. On 7 February 1528 the council decreed that the Reformation be established in Bern. Even before the Bern Disputation , Zwingli was canvassing for an alliance of reformed cities. Once Bern officially accepted the Reformation, a new alliance, das Christliche Burgrecht (the Christian Civic Union) was created. The first meetings were held in Bern between representatives of Bern, Constance, and Zürich on 5–6 January 1528. Other cities, including Basel, Biel , Mülhausen , Schaffhausen, and St Gallen, eventually joined

11492-502: The Pact and began the growth of the Old Swiss Confederacy . As the Confederation expanded, Schwyz took a leading role in the new organization. The aggressive, expansionist foreign policy of Schwyz led to its name being applied to the entire Confederation. Even in the 14th century, the chronicles of the surrounding countries referred to the Confederation as Schwyzer or Schweizer (the modern German spelling). With its exterior borders secured, Schwyz began to acquire rights and land in

11661-401: The Prophecy school. Scholars have not yet attempted to clarify Zwingli's share of the work based on external and stylistic evidence. Shortly after the second Zürich disputation, many in the radical wing of the Reformation became convinced that Zwingli was making too many concessions to the Zürich council. They rejected the role of civil government and demanded the immediate establishment of

11830-445: The Russian General Alexander Suvorov crossed the Kinzig Pass with his army and began fighting the French in the Muota valley. Suvorov was unable to force his way out of the canton and was eventually driven over the Pragel Pass to Glarus. The destruction and looting from both armies stripped the canton of food and ruined fields, causing hardship and death among the Schwyzer during the following winter. Joseph Thomas Fassbind compiled

11999-426: The Schwyz side of the lake, ten different settlements from 4300-2700 BC have been discovered. However, after 1200 BC there is very little evidence for further Bronze Age settlements in the canton. Only eight Iron Age sites have been discovered in the canton from the 8th to 1st centuries BC. During the Roman era , a Roman Vicus was established at Kempraten in Rapperswil, around the massive bridge at Seedamm (near

12168-542: The Schwyz valley imperial immediacy for services that they had rendered to the Emperor. While the farming villages of the valleys drew closer together, the expansion of the Habsburgs and changing relationships between the farmers of the alpine valleys and the monasteries led to conflicts such as the Marchenstreit between Schwyz and Einseideln Abbey. The Marchenstreit started around 1100 over grazing rights around

12337-734: The Second Battle of Villmergen, religious equality was established in the Confederation. Throughout the time of the Old Swiss Confederation, the direct democracy of the Landsgemeinde in Schwyz was seen as the most important political institution in the canton and the municipalities of the canton. The Landsgemeinde generally met on the last Sunday in April. Mayors and other government officials were elected, new laws were discussed and voted on and traditional rights were reconfirmed. The Landsgemeinde usually met at Ibach outside Schwyz town, though there were several alternative locations. In

12506-509: The Sonderbund at Gislikon and drove the Schwyzer army back at Meierskappel . Four days later the Sonderbund surrendered. The conservative government of Schwyz was dissolved and a new provisional government and constitution established. The first attempt at a constitution, which split the district of Schwyz in two and moved the cantonal capital away from Schwyz, was narrowly defeated on 27 January 1848. The second constitution, which removed

12675-497: The Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present "in, with, and under" the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth." "Luther claimed that the body of Christ was not eaten in a gross, material way but rather in some mysterious way, which is beyond human understanding. Yet, Zwingli replied, if

12844-720: The Supper, where it was purely symbolic. By spring 1527, Luther reacted strongly to Zwingli's views in the treatise Dass Diese Worte Christi "Das ist mein Leib etc." noch fest stehen wider die Schwarmgeister (That These Words of Christ "This is My Body etc." Still Stand Firm Against the Fanatics). The controversy continued until 1528 when efforts to build bridges between the Lutheran and the Zwinglian views began. Martin Bucer tried to mediate while Philip of Hesse , who wanted to form

13013-482: The Ufenau church. Saint Adalric's Relic , sealed in a shrine, were lost during 2nd Villmergen war in 1712. Zurich soldiers destroyed the altars and parts of both churches and have stolen St. Peter & Paul's two church bells. In 1736 St. Peter & Paul was rebuilt and the bells were replaced; St. Martin's chapel was renewed in 1790. On 21 March 2015, the monks of Einsiedeln Abbey decided to make renovations to

13182-428: The Ufenau vineyards which are cultivated by its winery. On 7 December 2003 the Ufenau association was founded, one year later «Freunde der Insel Ufnau». Friends of Ufenau island is a booster club to finance some projects for maintenance of the buildings located on the island, including both churches, and for the restaurant's renewal. It supports a long-time idea called «Insel der Stille» (island of silence), including

13351-760: The Zürich Oberland. When the Spanish flu broke out in the army camps many Schwyzer soldiers died. The poverty and death led to a polarization of politics and the Conservatives used the slogan of "flu-dead soldiers" until the mid-1930s. During the Second World War, Schwyz was generally insulated from the effects of the war. Several fortresses were built on the Rigi , in the Sattel Pass and on

13520-591: The alliance. The Five (Catholic) States felt encircled and isolated, so they searched for outside allies. After two months of negotiations, the Five States formed die Christliche Vereinigung (the Christian Alliance) with Ferdinand of Austria on 22 April 1529. Soon after the Austrian treaty was signed, a reformed preacher, Jacob Kaiser, was captured in Uznach and executed in Schwyz. This triggered

13689-579: The animals were butchered and cooked in these camps. In 2009 the first Stone Age tool in the canton, a stone drill, was discovered. During the late Neolithic and early Bronze Age , a number of pile dwellings and other settlements developed around the lakes of the canton. The two settlements at Hurden in Freienbach are part of the Prehistoric Pile dwellings around the Alps , a UNESCO World Heritage Site . The Hurden sites are related to

13858-597: The approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt. Zwingli began to express his thoughts on the eucharist in several publications including de Eucharistia (On the Eucharist). Understanding that Christ had ascended to heaven and was sitting at the Father's right hand, Zwingli criticized the idea that Christ's humanity could be in two places at once. Unlike his divinity, Christ's human body

14027-484: The army in the west near the village of Arth , where they had erected fortifications. The size of the Confederate army is also disputed, with some chronicles placing it at 1,500, while others state that it was 3,000-4,000. Even if the Confederate army outnumbered the Habsburgs, they were an untrained militia against a force of well-equipped and trained knights. The Confederates prepared a road block and an ambush at

14196-500: The army of Zwingli. Hundreds of soldiers were killed, including Zwingli himself. Schwyz remained staunchly Catholic following the war. In 1655, the canton of Schwyz began prosecuting those Protestant families who had remained in Schwyz. Some were turned in to the inquisition in Milan, some were beheaded, and the property of those who fled to Protestant Zürich was confiscated. Zürich demanded compensation for this property. Schwyz demanded

14365-421: The attack. After the victory at Morgarten , the Forest Cantons met at Brunnen on 9 December 1315 to renew the promise of mutual military assistance. The Pact of Brunnen , which emerged from the meeting, changed the pragmatic defensive alliance into a full confederacy. During the following forty years, five nearby cities ( Lucerne in 1332, Zürich in 1351, Glarus and Zug in 1352 and Bern in 1353) joined

14534-535: The authority of scripture and the rejection of religious practices not supported by the Bible. His preaching and teachings helped spread Reformation ideas beyond Switzerland and influenced the development of Protestantism throughout Europe. In December 1523, the council set a deadline of Pentecost in 1524 for a solution to the elimination of the Mass and images. Zwingli gave a formal opinion in Vorschlag wegen der Bilder und der Messe (Proposal Concerning Images and

14703-421: The battle puts the Austrian forces at 20,000, though that number is certainly inflated. Another account says that there were 9,000 men in the Austrian army, while Delbrück holds that the Austrian army was only 2,000-3,000 but mostly knights. The Confederates of Schwyz — supported by the Confederates of Uri, who feared for their autonomy, but not supported by the Confederates of Unterwalden — expected

14872-471: The bishop on 2 July to abolish the requirement of celibacy on the clergy. Two weeks later the petition was reprinted for the public in German as Eine freundliche Bitte und Ermahnung an die Eidgenossen (A Friendly Petition and Admonition to the Confederates). The issue was not just an abstract problem for Zwingli, as he had secretly married a widow, Anna Reinhart , earlier in the year. Their cohabitation

15041-537: The building of St Peter's in Rome. When Sanson arrived at the gates of Zürich at the end of January 1519, parishioners prompted Zwingli with questions. He responded with displeasure that the people were not being properly informed about the conditions of the indulgence and were being induced to part with their money on false pretences. This was over a year after Martin Luther published his Ninety-five theses (31 October 1517). The council of Zürich refused Sanson entry into

15210-590: The buildings on Ufenau. The most prominent of these is Haus zu den zwei Raben ( lit. House of the Two Ravens), built in 1681, which has housed a restaurant since 2007. The Abbey submitted a planning application on 14 August 2015 and estimated a total cost of 6.5 million Swiss francs , then hired architects Pius Bieri and Frank Roskothen to lead the work. The application was approved on 8 October 2015 and began shortly thereafter. The work cost 7 million Swiss Francs (CHF), of which four million francs were collected by

15379-607: The canton chose two liberal minded leaders, but shortly thereafter the conservative faction came into power again. Under the conservative government, the canton joined the Sonderbund (separate alliance in German ) in 1845 to protect cantonal sovereignty and the Catholic religion. When the Tagsatzung attempted to dissolve the Sonderbund on 21 October 1847, the Catholic cantons rebelled. On 23 November 1847 Federal troops defeated

15548-416: The canton in the 14th and 15th centuries. King Sigismund granted Schwyz the right to High Justice over Schwyz, Einsiedeln, Küssnacht and March in 1415 as a reward for their military support against Frederick IV of Habsburg . The gradual expansion of Schwyz meant that each village entered the canton under different agreements and not all the provinces were granted the same degree of autonomy. One unique case

15717-503: The canton. A conservative ballot initiative in 1854 failed to reestablish the Landsgemeinde and abolish the districts, while a liberal initiative in 1866, which attempted to expand personal rights, also failed. In the early 1870s, the conservatives gained power in the cantonal government. In 1874, the Swiss Federal Constitution was completely revised, which created conflicts with the Schwyz cantonal constitution. It

15886-513: The canton. After the abolition of the Act of Mediation in February 1814 the old core tried to usurp the leadership role in the canton and strip the right to political participation from the former subject lands. The old subject lands resisted this and the old core was forced to agree to the 1814 Constitution which granted equal rights to all citizens. However, they were able to include the provision that

16055-400: The case of Bern, Berchtold Haller , the priest at St Vincent Münster , and Niklaus Manuel , the poet, painter, and politician, had campaigned for the reformed cause. But it was only after another disputation that Bern counted itself as a canton of the Reformation. Three hundred and fifty persons participated, including pastors from Bern and other cantons as well as theologians from outside

16224-459: The city. As the authorities in Rome were anxious to contain the fire started by Luther, the Bishop of Constance denied any support of Sanson and he was recalled. In August 1519, Zürich was struck by an outbreak of the plague during which at least one in four persons died. All of those who could afford it left the city, but Zwingli remained and continued his pastoral duties. In September, he caught

16393-709: The community ( Amtmann or chief local magistrate). Zwingli's primary schooling was provided by his uncle, Bartholomew, a cleric in Weesen , where he probably met Katharina von Zimmern . At ten years old, Zwingli was sent to Basel to obtain his secondary education where he learned Latin under Magistrate Gregory Bünzli. After three years in Basel, he stayed a short time in Bern with the humanist Henry Wölfflin. The Dominicans in Bern tried to persuade Zwingli to join their order and it

16562-424: The council and the result was the severance of all ties between the city and the diocese. Although the council had hesitated in abolishing the Mass, the decrease in the exercise of traditional piety allowed pastors to be unofficially released from the requirement of celebrating Mass. As individual pastors altered their practices as each saw fit, Zwingli was prompted to address this disorganised situation by designing

16731-435: The council repeated the requirement on the baptism of all babies and some who failed to comply were arrested and fined, Manz and Blaurock among them. Zwingli and Jud interviewed them and more debates were held before the Zürich council. Meanwhile, the new teachings continued to spread to other parts of the Confederation as well as a number of Swabian towns. On 6–8 November, the last debate on the subject of baptism took place in

16900-485: The creation of a Black Market). At the same time, extensive unemployment and low wages led to starvation and poverty. Some of the major industries in Schwyz at the time were tourism and the textile cottage industry, both of which collapsed, so the canton suffered disproportionately. In 1918, Schwyzer troops were called up to join the Federal Army in suppressing striking workers in the canton of Uri, in Rapperswil and in

17069-638: The difficult task of reunifying the canton and supporting the new federal government, which 75% of Schwyzer opposed. Over the next few years the new government focused, almost exclusively, on integrating the canton into the new Confederation. Federal forgiveness of the Sonderbund War debt in 1852 and hosting the Federal Officers Festival in 1856 and the Federal Shooting Festival of 1867 all helped to reintegrate

17238-460: The disease and nearly died. He described his preparation for death in a poem, Zwingli's Pestlied , consisting of three parts: the onset of the illness, the closeness to death, and the joy of recovery. The final verses of the first part read: In the years following his recovery, Zwingli's opponents remained in the minority. When a vacancy occurred among the canons of the Grossmünster, Zwingli

17407-522: The early Christian church was destroyed by the Huns . On 23 January 965, the island was given by Emperor Otto I to Einsiedeln Abbey , that still is its owner. In 926 or some years later, St. Peter & Paul church' preceding building was given by the Hunfridings noblewoman Reginlinda and Burchard II, Duke of Swabia , in addition with a house for herself and her son Adalrich. Reginlinda died in 958 and

17576-459: The ecclesiastical government had the authority to decide on these issues. At this point, Konrad Schmid, a priest from Aargau and follower of Zwingli, made a pragmatic suggestion. As images were not yet considered to be valueless by everyone, he suggested that pastors preach on this subject under threat of punishment. He believed the opinions of the people would gradually change and the voluntary removal of images would follow. Hence, Schmid rejected

17745-582: The ecclesiastical hierarchy any right to judge on matters of church order because of its corrupted state. The events of 1522 brought no clarification on the issues. Not only did the unrest between Zürich and the bishop continue, tensions were growing among Zürich's Confederation partners in the Swiss Diet . On 22 December, the Diet recommended that its members prohibit the new teachings, a strong indictment directed at Zürich. The city council felt obliged to take

17914-409: The enrichment of the cantonal authorities. These internal and external factors contributed to the rise of a Confederation national consciousness, in which the term fatherland ( Latin : patria ) began to take on meaning beyond a reference to an individual canton. At the same time, Renaissance humanism , with its universal values and emphasis on scholarship (as exemplified by Erasmus (1466–1536),

18083-413: The faith. In 948, Einsiedeln Abbey was consecrated on the site of Saint Meinrad 's murder in 861, in a high valley near Schwyz. When Einsiedeln Abbey was founded, it was granted many farms, villages and isolated churches, and it helped to spread Christianity into the high valleys. The valley of Schwyz is first mentioned in 972 under the name Suittes . Later, a community of freemen is found settled at

18252-597: The flanks of the army. When the League's cavalry charged up the hill, they met 2000 Appenzellers and were forced to retreat. During the retreat, about 600 horsemen and many of the 5000 infantry were killed by the Appenzell army. The League signed a peace treaty with Appenzell at Arbon , but the peace was short-lived. Appenzell formed an anti-Habsburg alliance, the Bund ob dem See , with several cities including Bregenz . In 1408

18421-709: The foot of the Mythen . These freemen, possessing common lands, were subject only to the count of the Zürichgau, as representing the German king. The economy benefited from the transit across the Gotthard , but these profits attracted other powers, such as the Habsburgs . The inner or mountainous portion of Schwyz was controlled by the Counts of Lenzburg , until that line died out in 1173. The Lenzburg lands were inherited by

18590-407: The forest. Though the Counts were forced to pay a fine each time, the farmers of Schwyz continued to push into land claimed by the abbey. It soon controlled many of the surrounding lands, many of which are outside the area today covered by the canton of Schwyz. The outer or lake side parts of the canton were partly controlled by the monasteries of St. Gallen, Pfäfers , Rüti and Schänis , along with

18759-492: The former subject lands were driven out of the assembly. The former subject lands saw this as a clear threat to their equality, and encouraged by the July Revolution of 1830 the four outer districts; March , Einsiedeln , Pfaeffikon and Küssnacht signed a new constitution which guaranteed, among other things, proportional representation. The leaders of the old core saw this as a threat to their authority and rejected

18928-480: The foundation. One of the elderly canons who had supported Zwingli's election, Konrad Hofmann, complained about his sermons in a letter. Some canons supported Hofmann, but the opposition never grew very large. Zwingli insisted that he was not an innovator and that the sole basis of his teachings was Scripture . Within the diocese of Constance , Bernhardin Sanson was offering a special indulgence for contributors to

19097-464: The hard layers of conglomerate rock in the south and the northern sandstone ridge survived the sanding by the glacier. The first steamship stopped at the northern shore in 1857. 15 years later a landing gate was built in the south, and in 1881 the present ship gate for touristic use was established in the north; the southern ship gate gave location to a small harbour that is used for private-owned motorboats and sailing yachts. Tourist boat trips, run by

19266-499: The highest growth rates among the Swiss cantons. The highest growth was in the Outer Schwyz region. The Höfe district grew from 7,573 in 1950 to around 27,000 people in 2010. In 2004, Freienbach replaced Schwyz as the largest municipality in the canton. The cantonal administration introduced a " logo " to represent its " corporate identity " in 1995. This was discussed controversially, and a popular initiative demanded that solely

19435-460: The initiative and find its own solution. On 3 January 1523, the Zürich city council invited the clergy of the city and outlying region to a meeting to allow the factions to present their opinions. The bishop was invited to attend or to send a representative. The council would render a decision on who would be allowed to continue to proclaim their views. This meeting, the first Zürich disputation, took place on 29 January 1523. The meeting attracted

19604-611: The invasion. Initially, the victorious French army only lightly occupied the old core of the canton of Schwyz, but plundered the Einseideln Abbey. However, after a failed uprising in Nidwalden in the fall of 1798, Schwyz was forced to hand over all weapons and to provide supplies and housing to French troops. The heavy demands of the occupying French led to the uprising known as the Hirthemmli War in April 1799. After

19773-635: The lake before the prehistoric bridge at the Seedamm isthmus was re-built in 1358 . In 1798 the Helvetic Republic secularized the Einsiedeln Abbey's property, and Ufenau was given to the non-durable Canton of Linth . In 1805 Ufenau was given by the merchant Family Curti from Rapperswil to the Einsiedeln Abbey. 5800 Vitis vinifera Blauburgunder (Pinot noir) were planted in 1986. The Einsiedeln Abbey owns 1 hectare (2.5 acres) of

19942-563: The lay people of Zürich, the dioceses of Chur and Basel, the University of Basel, and the twelve members of the Confederation were also invited. About nine hundred persons attended this meeting, but neither the bishop nor the Confederation sent representatives. The disputation started on 26 October 1523 and lasted two days. Zwingli again took the lead in the disputation. His opponent was the aforementioned canon, Konrad Hofmann, who had initially supported Zwingli's election. Also taking part

20111-402: The leaders of the local livestock collectives. Much of the farming or grazing land in the inner portion of Schwyz was not privately owned but was common land. To administer the land, the local collectives developed into regional collectives that covered several towns and villages. The collectives helped create a sense of unity throughout the farming towns and villages of the valleys and developed

20280-632: The limited freedom of religion in the Republic. In response, the cantons of Uri, Schwyz and Nidwalden raised an army of about 10,000 men led by Alois von Reding to fight the French. This army was deployed along the defensive line from Napf to Rapperswil . Reding besieged French-controlled Lucerne and marched across the Brünig pass into the Berner Oberland to support the armies of Bern. At

20449-401: The matter of images in a second disputation. The essence of the mass and its sacrificial character was also included as a subject of discussion. Supporters of the mass claimed that the eucharist was a true sacrifice, while Zwingli claimed that it was a commemorative meal. As in the first disputation, an invitation was sent out to the Zürich clergy and the bishop of Constance. This time, however,

20618-416: The meal aspect of the sacrament. The sermon was the focal point of the service and there was no organ music or singing. The importance of the sermon in the worship service was underlined by Zwingli's proposal to limit the celebration of communion to four times a year. For some time Zwingli had accused mendicant orders of hypocrisy and demanded their abolition in order to support the truly poor. He suggested

20787-441: The mentioned points and merged the former districts of Wollerau and Pfäffikon in the district of March, was then approved by the electorate on 27 February 1848. The new constitution of 1848 reformed the government of the canton. Perhaps the greatest change was that it abolished the Landsgemeinde, which had formerly been the supreme authority. It split the government into three branches, legislature, executive and judiciary and created

20956-438: The monasteries be changed into hospitals and welfare institutions and incorporate their wealth into a welfare fund. This was done by reorganising the foundations of the Grossmünster and Fraumünster and pensioning off remaining nuns and monks. The council secularised the church properties (Fraumünster handed over to the city of Zurich by Zwingli's acquaintance Katharina von Zimmern in 1524) and established new welfare programs for

21125-482: The necessity of the ecclesiastical authority. The decision of the council was that Zwingli would be allowed to continue his preaching and that all other preachers should teach only in accordance with Scripture. In September 1523, Leo Jud , Zwingli's closest friend and colleague and pastor of St Peterskirche , publicly called for the removal of statues of saints and other icons. This led to demonstrations and iconoclastic activities. The city council decided to work out

21294-495: The negotiations. Bern was not prepared to insist on the unhindered preaching or the prohibition of the pension system. Zürich and Bern could not agree and the Five (Catholic) States pledged only to dissolve their alliance with Austria. This was a bitter disappointment for Zwingli and it marked his decline in political influence. The first Land Peace of Kappel, der erste Landfriede , ended the war on 24 June. While Zwingli carried on

21463-476: The neighboring valley. In 1386, Schwyz invaded and occupied the town of Einsiedeln, and by 1424 the monastery was under Schwyz' control, though it retained some independence. Between 1386 and 1436, Schwyz brought under its direct control the entire March District , which became part of the canton. In 1424, Küssnacht became part of the canton. Villages and lands along Lake Zürich, including Wollerau and Pfäffikon (in 1440), Hurden and Ufenau Island all became part of

21632-554: The new constitution. On 9 March 1831 the outer districts seceded from Schwyz and formed the canton of Outer Schwyz with the capital in Einsiedeln. In 1832 they established a new constitution, government and courts. In spring 1833, the Swiss Tagsatzung acknowledged the new canton, but insisted that they work toward reunification. An altercation in Küssnacht between supporters and opponents of secession offered Inner Schwyz

21801-642: The opponents of Martin Luther including John Eck , who had debated Luther in the Leipzig Disputation of 1519. Eck offered to dispute Zwingli and he accepted. However, they could not agree on the selection of the judging authority, the location of the debate, and the use of the Swiss Diet as a court. Because of the disagreements, Zwingli decided to boycott the disputation. On 19 May 1526, all the cantons sent delegates to Baden . Although Zürich's representatives were present, they did not participate in

21970-537: The opportunity to resolve the crisis with military action. They invaded and occupied Küssnacht on 31 July 1833. The Outer Schwyz and Lucerne appealed to the Swiss Confederation, which responded by invading Inner Schwyz in August. Shortly thereafter the two half-cantons reunited under a constitution that guaranteed equal rights for all residents. In the Landsgemeinde of 13 October 1833, the voting residents of

22139-451: The opposing points of view. On 17 January 1525 a public debate was held and the council decided in favour of Zwingli. Anyone refusing to have their children baptised was required to leave Zürich. The radicals ignored these measures and on 21 January, they met at the house of the mother of another radical leader, Felix Manz . Grebel and a third leader, George Blaurock , performed the first recorded Anabaptist adult baptisms . On 2 February,

22308-807: The penalty of death. Although Zwingli, technically, had nothing to do with the mandate, there is no indication that he disapproved. Felix Manz, who had sworn to leave Zürich and not to baptise any more, had deliberately returned and continued the practice. After he was arrested and tried, he was executed on 5 January 1527 by being drowned in the Limmat . He was the first Anabaptist martyr; three more were to follow, after which all others either fled or were expelled from Zürich. On 8 April 1524, five cantons, Lucerne , Uri , Schwyz , Unterwalden , and Zug , formed an alliance, die fünf Orte (the Five States) to defend themselves from Zwingli's Reformation. They contacted

22477-502: The political chaos of the Landsgemeinde. During the years leading up to the 1798 French invasion of Switzerland, the spiritual leadership of the canton often preached against the anti-Catholic parts of the French Revolution . In the Landsgemeinde in the spring of 1798, the leadership spoke out strongly against the French and urged the people to take an uncompromising position against the newly created Helvetic Republic and

22646-569: The political work of the Swiss Reformation, he developed his theological views with his colleagues. The famous disagreement between Luther and Zwingli on the interpretation of the eucharist originated when Andreas Karlstadt , Luther's former colleague from Wittenberg , published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received

22815-477: The poor. Zwingli requested permission to establish a Latin school, the Prophezei (Prophecy) or Carolinum , at the Grossmünster. The council agreed and it was officially opened on 19 June 1525 with Zwingli and Jud as teachers. It served to retrain and re-educate the clergy. The Zürich Bible translation, traditionally attributed to Zwingli and printed by Christoph Froschauer , bears the mark of teamwork from

22984-482: The population of the canton doubled from 38,351 to 71,082 people, though this increase was slower than the national average. The railroad to Küssnacht allowed that town to grow much faster than average between 1870–1914. At about the same time, a wave of immigrants from Europe (mostly from Italy) moved into the canton and a larger group of Schwyzer emigrated to the United States. On a per capita basis, Schwyz had

23153-467: The post of the Leutpriestertum (people's priest) of the Grossmünster at Zürich became vacant. The canons of the foundation that administered the Grossmünster recognised Zwingli's reputation as a fine preacher and writer. His connection with humanists was a decisive factor as several canons were sympathetic to Erasmian reform. In addition, his opposition to the French and to mercenary service

23322-456: The publication of this treatise, the diocese of Constance reacted by sending a delegation to Zürich. The city council condemned the fasting violation, but assumed responsibility over ecclesiastical matters and requested the religious authorities clarify the issue. The bishop responded on 24 May by admonishing the Grossmünster and city council and repeating the traditional position. Following this event, Zwingli and other humanist friends petitioned

23491-501: The radicals and their iconoclasm, but supported Zwingli's position. In November the council passed ordinances in support of Schmid's motion. Zwingli wrote a booklet on the evangelical duties of a minister, Kurze, christliche Einleitung (Short Christian Introduction), and the council sent it out to the clergy and the members of the Confederation. Huldrych Zwingli was a major figure in the Swiss Reformation , advocating for

23660-406: The results were published in the fifteen Marburg Articles . The participants were able to agree on fourteen of the articles, but the fifteenth article established the differences in their views on the presence of Christ in the eucharist. Professor George summarized the incompatible views, "On this issue, they parted without having reached an agreement. Both Luther and Zwingli agreed that the bread in

23829-528: The return of the refugees. Zürich urged Bern to declare war on the Catholic cantons (Schwyz and its allies Uri, Unterwalden, Zug and Lucerne). Zürich's forces laid a fruitless siege of Rapperswil , while Catholic forces separated Zürich from Bern, beating the Bernese at the First Battle of Villmergen on 24 January 1656. Hostilities ceased on 20 February and the treaty of Villmergen of 7 March reinstalled

23998-564: The same time, the French General Balthasar Alexis Henri Antoine of Schauenburg marched out of occupied Zürich to attack Zug , Lucerne and the Sattel pass . Even though Reding's army won victories at Rothenthurm on 2 May 1798 and Morgarten , Schauenburg's victory near Sattel allowed him to threaten the town of Schwyz . On 4 May 1798, the town council of Schwyz surrendered. Reding surrendered to

24167-469: The sessions. Eck led the Catholic party while the reformers were represented by Johannes Oecolampadius of Basel, a theologian from Württemberg who had carried on an extensive and friendly correspondence with Zwingli. While the debate proceeded, Zwingli was kept informed of the proceedings and printed pamphlets giving his opinions. It was of little use as the Diet decided against Zwingli. He was to be banned and his writings were no longer to be distributed. Of

24336-628: The side of the Roman See . In return, Pope Julius II honoured Zwingli by providing him with an annual pension. He took the role of chaplain in several campaigns in Italy, including the Battle of Novara in 1513. However, the decisive defeat of the Swiss in the Battle of Marignano caused a shift in mood in Glarus in favour of the French rather than the pope. Zwingli, the papal partisan, found himself in

24505-527: The status quo preceding the outbreak of hostilities, wherein each canton could specify the religion of all its residents. However, religious tensions continued to rise. When the abbot of St. Gallen proposed to build a "Catholic" road from Schwyz to Austria that would cut off the Protestant part of Glarus from its support in Zürich, the Protestant cantons declared war on the Abbot. After the Protestant victory at

24674-401: The summits of the Rigi massif ( Kulm , 1,798 m [5,899 ft], and Scheidegg , 1,665 m [5,463 ft]) are probably the most famous mountains within the borders of the canton. Ulrich Zwingli Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a Swiss Christian theologian , musician , and leader of the Reformation in Switzerland . Born during

24843-523: The third highest emigration rate in Switzerland as people left for jobs. During late 19th and early 20th century, internal migration also changed the composition of the population. In 1860 almost 80% of the residents lived in the village of their birth, by 1950 it was only 50%. The First World War was very hard on the residents of the canton. The cantonal authorities did little to prevent war time profiteering and prices for food and other necessities skyrocketed (the alternative being price controls, shortages and

25012-404: The thirteen Confederation members, Glarus , Solothurn , Fribourg , and Appenzell as well as the Five States voted against Zwingli. Bern , Basel , Schaffhausen , and Zürich supported him. The Baden disputation exposed a deep rift in the Confederation on matters of religion. The Reformation was now emerging in other states. The city of St Gallen , an affiliated state to the Confederation,

25181-447: The towns, the Landsgemeinde was made up of all land holding males or citizen. By the 16th century this class had begun to develop into an elite class that tended to lead the Landsgemeinde and be appointed as mayors. Below the citizens there was a class of residents, who were allowed to use the common land but had limited rights or political power. In the 16th century it was possible for a resident to buy his way into citizenship, however by

25350-400: The two-thirds of the seats would come from the old core of Schwyz. Furthermore, the highest cantonal authorities came from the old core. While the new constitution removed the legal difference between citizens and residents, residents were not allowed to use the extensive land owned by the citizen's community . Tensions continued to escalate until in the Landsgemeinde of 1829, the residents from

25519-458: The upper hand and killed Leopold and forced his army to retreat. Much like the Battle of Morgarten, Sempach helped cement the Confederation into a further unified federation. While Schwyz gained no territory from the battle, both Bern and Lucerne gained significant territories at the expense of the Habsburgs. In 1402/3, Schwyz signed an alliance with Appenzell , which was seeking independence from

25688-516: The western Cortaillod culture (c. 4500–3500 BC). Sites on the island of Lützelau and the shore zone at Freienbach are eastern Pfyn culture (4000-3300 BC) and Corded Ware culture (2750-2450 BC). During the Bronze Age, several bridges were built between the promontory of Endingen in Rapperswil , St. Gallen and the settlements at Hurden. Over 200,000 posts and seven bridges have been discovered, along with several settlements and ritual sites. On

25857-469: The words were taken in their literal sense, the body had to be eaten in the most grossly material way. "For this is the meaning they carry: this bread is that body of mine which is given for you. It was given for us in grossly material form, subject to wounds, blows and death. As such, therefore, it must be the material of the supper." Indeed, to press the literal meaning of the text even farther, it follows that Christ would have again to suffer pain, as his body

26026-413: Was a group of young men demanding a much faster pace of reformation, who among other things pleaded for replacing infant baptism with adult baptism . This group was led by Conrad Grebel , one of the initiators of the Anabaptist movement. During the first three days of dispute, although the controversy of images and the mass were discussed, the arguments led to the question of whether the city council or

26195-406: Was able to draw upon classical , patristic , and scholastic works. He exchanged scholarly letters with a circle of Swiss humanists and began to study the writings of Erasmus. Zwingli took the opportunity to meet him while Erasmus was in Basel between August 1514 and May 1516. Zwingli's turn to relative pacifism and his focus on preaching can be traced to the influence of Erasmus. In late 1518,

26364-413: Was averted due to the intervention of Hans Aebli, a relative of Zwingli, who pleaded for an armistice. Zwingli was obliged to state the terms of the armistice. He demanded the dissolution of the Christian Alliance; unhindered preaching by reformers in the Catholic states; prohibition of the pension system; payment of war reparations; and compensation to the children of Jacob Kaiser. Manuel was involved in

26533-405: Was broken again—this time by the teeth of communicants. Even more absurdly, Christ's body would have to be swallowed, digested, even eliminated through the bowels! Such thoughts were repulsive to Zwingli. They smacked of cannibalism on the one hand and of the pagan mystery religions on the other. The main issue for Zwingli, however, was not the irrationality or exegetical fallacy of Luther's views. It

26702-549: Was elected to fulfill that vacancy on 29 April 1521. In becoming a canon, he became a full citizen of Zürich. He also retained his post as the people's priest of the Grossmünster. The first public controversy regarding Zwingli's preaching broke out during the season of Lent in 1522. On the first fasting Sunday, 9 March, Zwingli and about a dozen other participants consciously transgressed the fasting rule by cutting and distributing two smoked sausages (the Wurstessen in Christoph Froschauer 's workshop). Zwingli defended this act in

26871-421: Was his expository preaching , starting in 1519, through the Gospel of Matthew , before eventually using Biblical exegesis to go through the entire New Testament, a radical departure from the Catholic mass . In 1525, he introduced a new communion liturgy to replace the Mass . He also clashed with the Anabaptists , which resulted in their persecution. Historians have debated whether or not he turned Zürich into

27040-421: Was led by a reformed mayor, Joachim Vadian , and the city abolished the mass in 1527, just two years after Zürich. In Basel, although Zwingli had a close relationship with Oecolampadius, the government did not officially sanction any reformatory changes until 1 April 1529 when the mass was prohibited. Schaffhausen, which had closely followed Zürich's example, formally adopted the Reformation in September 1529. In

27209-401: Was neither Erasmian nor Lutheran . Scholars do not agree on the process of how he developed his own unique model. One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology. Another view is that Zwingli did not pay much attention to Luther's theology and in fact he considered it as part of the humanist reform movement. A third view

27378-417: Was not considered unusual at the time. His first ecclesiastical post was the pastorate of the town of Glarus , where he stayed for ten years. It was in Glarus, whose soldiers were used as mercenaries in Europe, that Zwingli became involved in politics. The Swiss Confederation was embroiled in various campaigns with its neighbours: the French, the Habsburgs, and the Papal States. Zwingli placed himself solidly on

27547-416: Was not omnipresent and so could not be in heaven and at the same time be present in the elements. Timothy George , evangelical author, editor of Christianity Today and professor of Historical Theology at Beeson Divinity School at Samford University, has refuted a long-standing misreading of Zwingli that erroneously claimed the Reformer denied all notions of real presence and believed in a memorial view of

27716-443: Was rather that Luther put "the chief point of salvation in physically eating the body of Christ," for he connected it with the forgiveness of sins. The same motive that had moved Zwingli so strongly to oppose images, the invocation of saints, and baptismal regeneration was present also in the struggle over the Supper: the fear of idolatry. Salvation was by Christ alone, through faith alone, not through faith and bread. The object of faith

27885-429: Was relatively easy to reach and was settled throughout the Middle Ages. During the Middle Ages, the Muotathal area was used by seasonal herders but there were very few permanent settlements. Küssnacht was first mentioned in documents in the 9th century, but it is likely that there were earlier settlements. The forests around Einsiedeln were lightly settled. A visit of the Irish monks, Gallus and Columbanus in 611

28054-409: Was revised in 1876 and accepted by 73% of voters. The new cantonal constitution limited the scope of the cantonal laws and extended the requirements for mandatory referendums. In the mid-1890s, the liberals began to push for another constitutional revision. Their revisions included language that would give the government authority over the monasteries and their assets. The conservatives fought back with

28223-538: Was the town of Gersau which, while located near Schwyz, became a protectorate of the Confederacy and a semi-independent state in 1359. Gersau remained a free city-state and republic until 1817 when it was merged into Schwyz. In 1385, Zürich, Zug and Lucerne attacked several Habsburg strongholds and in the following year Lucerne entered into alliances with several Habsburg cities in an attempt to pull those cities into Lucerne's sphere of influence. In response, Leopold III of Austria gathered an army and prepared to invade

28392-407: Was welcomed by Zürich politicians. On 11 December 1518, the canons elected Zwingli to become the stipendiary priest and on 27 December he moved permanently to Zürich. On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using Erasmus ' New Testament as a guide, began to read through

28561-601: Was well-known and their public wedding took place on 2 April 1524, three months before the birth of their first child. They would have four children: Regula, William, Huldrych, and Anna. As the petition was addressed to the secular authorities, the bishop responded at the same level by notifying the Zürich government to maintain the ecclesiastical order. Other Swiss clergymen joined in Zwingli's cause which encouraged him to make his first major statement of faith, Apologeticus Archeteles (The First and Last Word). He defended himself against charges of inciting unrest and heresy. He denied

#958041