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136-587: The Excerpta Latina Barbari , also called the Chronographia Scaligeriana , is a late antique historical compilation, originally composed in Greek in AD 527–539 but surviving only in a Latin translation from the late 8th century. The identities of the author/compiler of the original and of the translator unknown. The name Excerpta Latina Barbari , by which the work is now conventionally known,

272-471: A (elision of -l- is a common feature of Portuguese) and Italian il , lo and la . Sardinian went its own way here also, forming its article from ipse , ipsa an intensive adjective ( su, sa ); some Catalan and Occitan dialects have articles from the same source. While most of the Romance languages put the article before the noun, Romanian has its own way, by putting the article after

408-488: A citadel. Former imperial capitals such as Cologne and Trier lived on in diminished form as administrative centres of the Franks . In Britain most towns and cities had been in decline, apart from a brief period of recovery during the fourth century, well before the withdrawal of Roman governors and garrisons but the process might well have stretched well into the fifth century. Historians emphasizing urban continuities with

544-500: A companion of sin"), in a context that suggests that the word meant little more than an article. The need to translate sacred texts that were originally in Koine Greek , which had a definite article, may have given Christian Latin an incentive to choose a substitute. Aetheria uses ipse similarly: per mediam vallem ipsam ("through the middle of the valley"), suggesting that it too was weakening in force. Another indication of

680-478: A consonant and before another vowel) became [j], which palatalized preceding consonants. /w/ (except after /k/) and intervocalic /b/ merge as the bilabial fricative /β/. The system of phonemic vowel length collapsed by the fifth century AD, leaving quality differences as the distinguishing factor between vowels; the paradigm thus changed from /ī ĭ ē ĕ ā ă ŏ ō ŭ ū/ to /i ɪ e ɛ a ɔ o ʊ u/. Concurrently, stressed vowels in open syllables lengthened . Towards

816-412: A general decline in urban populations. As a whole, the period of late antiquity was accompanied by an overall population decline in almost all Europe, and a reversion to more of a subsistence economy. Long-distance markets disappeared, and there was a reversion to a greater degree of local production and consumption, rather than webs of commerce and specialized production. Concurrently, the continuity of

952-587: A great extent a separate language, that was more or less distinct from the written form. To Meyer-Lübke, the spoken Vulgar form was the genuine and continuous form, while Classical Latin was a kind of artificial idealised language imposed upon it; thus Romance languages were derived from the "real" Vulgar form, which had to be reconstructed from remaining evidence. Others that followed this approach divided Vulgar from Classical Latin by education or class. Other views of "Vulgar Latin" include defining it as uneducated speech, slang, or in effect, Proto-Romance . The result

1088-673: A most immoral gladiator"). This suggests that unus was beginning to supplant quidam in the meaning of "a certain" or "some" by the 1st century BC. The three grammatical genders of Classical Latin were replaced by a two-gender system in most Romance languages. The neuter gender of classical Latin was in most cases identical with the masculine both syntactically and morphologically. The confusion had already started in Pompeian graffiti, e.g. cadaver mortuus for cadaver mortuum ("dead body"), and hoc locum for hunc locum ("this place"). The morphological confusion shows primarily in

1224-469: A partial revival of classicism). Nearly all of these more abstracted conventions could be observed in the glittering mosaics of the era, which during this period moved from being decoration derivative from painting used on floors (and walls likely to become wet) to a major vehicle of religious art in churches. The glazed surfaces of the tesserae sparkled in the light and illuminated the basilica churches. Unlike their fresco predecessors, much more emphasis

1360-520: A period of dynamic religious experimentation and spirituality with many syncretic sects, some formed centuries earlier, such as Gnosticism or Neoplatonism and the Chaldaean oracles , some novel, such as hermeticism . Culminating in the reforms advocated by Apollonius of Tyana being adopted by Aurelian and formulated by Flavius Claudius Julianus to create an organized but short-lived pagan state religion that ensured its underground survival into

1496-576: A population of 800,000 in the beginning of the period to a population of 30,000 by the end of the period, the most precipitous drop coming with the breaking of the aqueducts during the Gothic War . A similar though less marked decline in urban population occurred later in Constantinople, which was gaining population until the outbreak of the Plague of Justinian in 541. In Europe there was also

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1632-421: A prepositional case, displacing many instances of the ablative . Towards the end of the imperial period, the accusative came to be used more and more as a general oblique case. Despite increasing case mergers, nominative and accusative forms seem to have remained distinct for much longer, since they are rarely confused in inscriptions. Even though Gaulish texts from the 7th century rarely confuse both forms, it

1768-521: A proliferation of various ascetic or semi-ascetic practices. Holy Fools and Stylites counted among the more extreme forms but through such personalities like John Chrysostom , Jerome , Augustine or Gregory the Great monastic attitudes penetrated other areas of Christian life. Late antiquity marks the decline of Roman state religion , circumscribed in degrees by edicts likely inspired by Christian advisors such as Eusebius to 4th-century emperors, and

1904-642: A result of the untenability of the noun case system after these phonetic changes, Vulgar Latin shifted from a markedly synthetic language to a more analytic one . The genitive case died out around the 3rd century AD, according to Meyer-Lübke , and began to be replaced by "de" + noun (which originally meant "about/concerning", weakened to "of") as early as the 2nd century BC. Exceptions of remaining genitive forms are some pronouns, certain fossilized expressions and some proper names. For example, French jeudi ("Thursday") < Old French juesdi < Vulgar Latin " jovis diēs "; Spanish es menester ("it

2040-525: A shade exotic," observes H. R. Loyn , "owing their reason for being more to the military and administrative needs of Rome than to any economic virtue". The other institutional power centre, the Roman villa , did not survive in Britain either. Gildas lamented the destruction of the twenty-eight cities of Britain; though not all in his list can be identified with known Roman sites, Loyn finds no reason to doubt

2176-555: A shift in meaning. Some notable cases are civitas ('citizenry' → 'city', replacing urbs ); focus ('hearth' → 'fire', replacing ignis ); manducare ('chew' → 'eat', replacing edere ); causa ('subject matter' → 'thing', competing with res ); mittere ('send' → 'put', competing with ponere ); necare ('murder' → 'drown', competing with submergere ); pacare ('placate' → 'pay', competing with solvere ), and totus ('whole' → 'all, every', competing with omnis ). Front vowels in hiatus (after

2312-530: A sort of "corrupted" Latin that they assumed formed an entity distinct from the literary Classical variety, though opinions differed greatly on the nature of this "vulgar" dialect. The early 19th-century French linguist François-Just-Marie Raynouard is often regarded as the father of modern Romance philology . Observing that the Romance languages have many features in common that are not found in Latin, at least not in "proper" or Classical Latin, he concluded that

2448-421: A three-way contrast is also made with the definite articles el , la , and lo . The last is used with nouns denoting abstract categories: lo bueno , literally "that which is good", from bueno : good. The Vulgar Latin vowel shifts caused the merger of several case endings in the nominal and adjectival declensions. Some of the causes include: the loss of final m , the merger of ă with ā , and

2584-515: A vehicle for the last group of powerful pagans to resist Christianity, as in the late 4th century Symmachi–Nicomachi diptych . Extravagant hoards of silver plate are especially common from the 4th century, including the Mildenhall Treasure , Esquiline Treasure , Hoxne Hoard , and the imperial Missorium of Theodosius I . In the field of literature, late antiquity is known for the declining use of classical Greek and Latin , and

2720-582: Is Baiyara (perhaps modern Montoro ), mentioned as founded by Reccared in the 15th-century geographical account, Kitab al-Rawd al-Mitar . The arrival of a highly urbanized Islamic culture in the decade following 711 ensured the survival of cities in the Hispaniae into the Middle Ages. Beyond the Mediterranean world, the cities of Gaul withdrew within a constricted line of defense around

2856-868: Is a borrowing from French); the same for lignum ("wood stick"), plural ligna , that originated the Catalan feminine singular noun (la) llenya , Portuguese (a) lenha , Spanish (la) leña and Italian (la) legna . Some Romance languages still have a special form derived from the ancient neuter plural which is treated grammatically as feminine: e.g., BRACCHIUM  : BRACCHIA "arm(s)" → Italian (il) braccio  : (le) braccia , Romanian braț(ul)  : brațe(le) . Cf. also Merovingian Latin ipsa animalia aliquas mortas fuerant . Alternations in Italian heteroclitic nouns such as l'uovo fresco ("the fresh egg") / le uova fresche ("the fresh eggs") are usually analysed as masculine in

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2992-521: Is a useless and dangerously misleading term ... To abandon it once and for all can only benefit scholarship. Lloyd called to replace the use of "Vulgar Latin" with a series of more precise definitions, such as the spoken Latin of a particular time and place. Research in the twentieth century has in any case shifted the view to consider the differences between written and spoken Latin in more moderate terms. Just as in modern languages, speech patterns are different from written forms, and vary with education,

3128-505: Is also used as a name of the chronicle. The conventional name is misleading in that the work does not consist of excerpts. In 1579, the earliest reference to it in print referred to it as an "Alexandrine chronicle". Benjamin Garstad still identifies it as a world chronicle . Richard Burgess, however, argues that it is not a true chronicle but rather a chronograph , which he defines as "a collection of genealogies and regnal lists, usually in

3264-458: Is believed that both cases began to merge in Africa by the end of the empire, and a bit later in parts of Italy and Iberia. Nowadays, Romanian maintains a two-case system, while Old French and Old Occitan had a two-case subject-oblique system. This Old French system was based largely on whether or not the Latin case ending contained an "s" or not, with the "s" being retained but all vowels in

3400-859: Is considered regular as it is more common than in Italian. Thus, a relict neuter gender can arguably be said to persist in Italian and Romanian. In Portuguese, traces of the neuter plural can be found in collective formations and words meant to inform a bigger size or sturdiness. Thus, one can use ovo (s) ("egg(s)") and ova (s) ("roe", "collection(s) of eggs"), bordo (s) ("section(s) of an edge") and borda (s ) ("edge(s)"), saco (s) ("bag(s)") and saca (s ) ("sack(s)"), manto (s) ("cloak(s)") and manta (s) ("blanket(s)"). Other times, it resulted in words whose gender may be changed more or less arbitrarily, like fruto / fruta ("fruit"), caldo / calda ("broth"), etc. These formations were especially common when they could be used to avoid irregular forms. In Latin,

3536-605: Is debated . Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius (r. 308–324). By the late 4th century, Emperor Theodosius the Great had made Christianity the State religion, thereby transforming the Classical Roman world, which Peter Brown characterized as "rustling with the presence of many divine spirits ." Constantine I

3672-406: Is derived from the description of its first editor, Joseph Justus Scaliger . He described it as "quite useful excerpts from the first chronological volume of Eusebius, Africanus, and others, translated into Latin by a senseless ignoramus who had no skill at Greek or Latin." The unflattering epithet Barbarus Scaligeri ('Scaliger's barbarian') may be given to the unidentified author or translator, but

3808-410: Is easy to read. The Greek exemplar from which the translation was made was apparently riddled with errors. It was probably a mass-produced copy, one of several written by a group of scribes taking dictation. It was probably produced in the 6th century and written in uncial script . By the 8th century, it had also suffered damage. Originally consisting of nine quires, the eighth quire was lost and when

3944-402: Is identified on the first page as Bishop George of Amiens ( r.  767–798 ), who was probably a Greek speaker from Italy and acquired his copy there before he gave, loaned or sold the manuscript to Corbie. At the top of the first page of the Latin copy, there are competing attributions of authorship added by 9th-century scribes, one attributing the "chronicle" to George (now understood as

4080-571: Is itself often viewed as vague and unhelpful, and it is used in very different ways by different scholars, applying it to mean spoken Latin of differing types, or from different social classes and time periods. Nevertheless, interest in the shifts in the spoken forms remains very important to understand the transition from Latin or Late Latin through to Proto-Romance and Romance languages. To make matters more complicated, evidence for spoken forms can be found only through examination of written Classical Latin , Late Latin , or early Romance , depending on

4216-408: Is necessary") < "est ministeri "; and Italian terremoto ("earthquake") < " terrae motu " as well as names like Paoli , Pieri . The dative case lasted longer than the genitive, even though Plautus , in the 2nd century BC, already shows some instances of substitution by the construction "ad" + accusative. For example, "ad carnuficem dabo". The accusative case developed as

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4352-434: Is some disagreement, however, about the date of the first stage and about the location of the final stage. Garstad places the original composition in the early 5th century. Burgess allows that it may have been completed in the late 5th century, but argues that the work which was expanded into its final form under Justinian must have been updated already during the reign of Justin I ( r.  518–527 ). Garstad believes that

4488-420: Is that the term "Vulgar Latin" is regarded by some modern philologists as an essentially meaningless, but unfortunately very persistent term: the continued use of "Vulgar Latin" is not only no aid to thought, but is, on the contrary, a positive barrier to a clear understanding of Latin and Romance. ... I wish it were possible to hope the term might fall out of use. Many scholars have stated that "Vulgar Latin"

4624-520: Is the end of the polis model. While there was a decline of urban life in late antiquity (especially in the West) the epoch brought with it new forms of political participation in the urban spaces as well. Especially the role of crowds and masses in cities has increased, leading to new levels of tension. In the cities the strained economies of Roman over-expansion arrested growth. Almost all new public building in late antiquity came directly or indirectly from

4760-510: Is the range of non-formal registers of Latin spoken from the Late Roman Republic onward. Vulgar Latin as a term is both controversial and imprecise. Spoken Latin existed for a long time and in many places. Scholars have differed in opinion as to the extent of the differences, and whether Vulgar Latin was in some sense a different language. This was developed as a theory in the nineteenth century by Raynouard . At its extreme,

4896-676: Is the replacement of the highly irregular ( suppletive ) verb ferre , meaning 'to carry', with the entirely regular portare . Similarly, the verb loqui , meaning 'to speak', was replaced by a variety of alternatives such as the native fabulari and narrare or the Greek borrowing parabolare . Classical Latin particles fared poorly, with all of the following vanishing in the course of its development to Romance: an , at , autem , donec , enim , etiam , haud , igitur , ita , nam , postquam , quidem , quin , quoad , quoque , sed , sive , utrum , vel . Many words experienced

5032-578: The Augustus . The later Roman Empire was in a sense a network of cities. Archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean Basin . Two diagnostic symptoms of decline—or as many historians prefer, 'transformation'—are subdivision, particularly of expansive formal spaces in both the domus and the public basilica , and encroachment, in which artisans' shops invade

5168-662: The Book of Synods , the Codex Encyclius , the ruler lists used in the Chronicle of Fredegar and the original model for the ioca monachorum collections. The appearance of a Greek text from the east and its translation into Latin in the west in what is traditionally considered the " Dark Ages " is not unprecedented. Late antique The term Spätantike , literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in

5304-578: The Anglo-Saxon period depend largely on the post-Roman survival of Roman toponymy . Aside from a mere handful of its continuously inhabited sites, like York and London and possibly Canterbury , however, the rapidity and thoroughness with which its urban life collapsed with the dissolution of centralized bureaucracy calls into question the extent to which Roman Britain had ever become authentically urbanized: "in Roman Britain towns appeared

5440-520: The Arab invasions marked—through conquest and the disruption of Mediterranean trade routes—the cataclysmic end of late antiquity and the beginning of the Middle Ages . On the other hand, there is a more recent thesis, associated with scholars in the tradition of Peter Brown, in which Islam is seen to be a product of the late antique world, not foreign to it. This school suggests that its origin within

5576-654: The Byzantine military manuals achieving great renown and influence: the most famous of which is the Strategikon attributed to Emperor Maurice , written in the 6th century. One genre of literature among Christian writers in this period was the Hexaemeron , dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the Genesis creation narrative . The first example of this

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5712-578: The Chronographia and Consularia are fragmentary. Their illustrations, however, were completed. Structurally, the Chronographia contains the same three parts (based on the same sources) as the Excerpta , but it also includes additional texts. Both compilations probably drew on the same earlier compilation. The Chronicon mundi Alexandrinum , the expanded version of the Liber generationis used by

5848-471: The De arithmetica , De musica , and De consolatione philosophiae of Boethius —both later key works in medieval education). The 4th and 5th centuries also saw an explosion of Christian literature , of which Greek writers such as Eusebius of Caesarea , Basil of Caesarea , Gregory of Nazianzus and John Chrysostom and Latin writers such as Ambrose of Milan , Jerome and Augustine of Hippo are only among

5984-657: The Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in the early 4th century was ended by Galerius and under Constantine the Great , Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia , Mirian III of Iberia , and Ezana of Axum , who later invaded and ended

6120-568: The Kingdom of Kush . During the late 4th century reign of Theodosius I , Nicene Christianity was proclaimed the state church of the Roman Empire . The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean Basin . The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens

6256-582: The Late Antique Little Ice Age ) and a disastrous pandemic (the Plague of Justinian in 541). The effects of these events in the social and political life are still under discussion. In the 7th century the disastrous Byzantine–Sasanian War of 602–628 and the campaigns of Khosrow II and Heraclius facilitated the emergence of Islam in the Arabian Peninsula during the lifetime of Muhammad . Subsequent Muslim conquest of

6392-457: The Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages , the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term " Migration Period " tends to de-emphasize

6528-460: The Republican senatorial class was replaced with the silk court vestments and jewelry associated with Byzantine imperial iconography. Also indicative of the times is the fact that the imperial cabinet of advisors came to be known as the consistorium , or those who would stand in courtly attendance upon their seated emperor, as distinct from the informal set of friends and advisors surrounding

6664-411: The "Good Shepherd", resembling the traditional iconography of Hermes. He was increasingly given Roman elite status, and shrouded in purple robes like the emperors with orb and scepter in hand — this new type of depiction is variously thought to be derived from either the iconography of Jupiter or of classical philosophers. As for luxury arts, manuscript illumination on vellum and parchment emerged from

6800-558: The 3rd century was a major step in the development of Christian spirituality. While it initially operated outside the episcopal authority of the Church, it would become hugely successful and by the 8th century it became one of the key Christian practices. Monasticism was not the only new Christian movement to appear in late antiquity, although it had perhaps the greatest influence and it achieved unprecedented geographical spread. It influenced many aspects of Christian religious life and led to

6936-578: The 5th century, with a few manuscripts of Roman literary classics like the Vergilius Vaticanus and the Vergilius Romanus , but increasingly Christian texts, of which Quedlinburg Itala fragment (420–430) is the oldest survivor. Carved ivory diptychs were used for secular subjects, as in the imperial and consular diptychs presented to friends, as well as religious ones, both Christian and pagan – they seem to have been especially

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7072-704: The Balkans and Persian destructions in Anatolia in the 620s. City life continued in Syria, Jordan and Palestine into the 8th. In the later 6th century street construction was still undertaken in Caesarea Maritima in Palestine, and Edessa was able to deflect Chosroes I with massive payments in gold in 540 and 544, before it was overrun in 609. The stylistic changes characteristic of late antique art mark

7208-508: The Balkans, 'where inhabited centres contracted and regrouped around a defensible acropolis , or were abandoned in favour of such positions elsewhere." In the western Mediterranean, the only new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic "victory cities". Reccopolis in the province of Guadalajara is one: the others were Victoriacum , founded by Leovigild , which may survive as

7344-689: The Byzantine age and beyond. Mahāyāna Buddhism developed in India and along the Silk Road in Central Asia , while Manichaeism , a Dualist faith, arose in Mesopotamia and spread both East and West, for a time contending with Christianity in the Roman Empire. Many of the new religions relied on the emergence of the parchment codex (bound book) over the papyrus volumen (scroll),

7480-681: The Early Middle Ages. The Roman Empire underwent considerable social, cultural and organizational changes starting with the reign of Diocletian , who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously . The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars . The divisions between

7616-640: The Eastern Roman Empire at Constantinople meant that the turning-point for the Greek East came later, in the 7th century, as the Eastern Roman, or Byzantine Empire centered around the Balkans , North Africa ( Egypt and Carthage ), and Asia Minor . The cities in the East were still lively stages for political participation and remained important for background for religious and political disputes. The degree and extent of discontinuity in

7752-684: The Great led to the fall of the Ostrogothic and Vandal Kingdoms, and their reincorporation into the Empire, when the city of Rome and much of Italy and North Africa returned to imperial control. Though most of Italy was soon part of the Kingdom of the Lombards , the Roman Exarchate of Ravenna endured, ensuring the so-called Byzantine Papacy . Justinian constructed the Hagia Sophia , a great example of Byzantine architecture , and

7888-517: The Latin nominative/accusative nomen , rather than the oblique stem form * nomin- (which nevertheless produced Spanish nombre ). Most neuter nouns had plural forms ending in -A or -IA ; some of these were reanalysed as feminine singulars, such as gaudium ("joy"), plural gaudia ; the plural form lies at the root of the French feminine singular (la) joie , as well as of Catalan and Occitan (la) joia (Italian la gioia

8024-528: The Latin translation of the Excerpta survives and in a single manuscript. It is not the autograph of the translator, but the original good copy made from his drafts and thus dates to the 770s or 780s and was made at Corbie. Its shelfmark today is Paris, Bibliothèque nationale de France , Lat. 4884 (or Parisinus latinus 4884). It is a codex composed of seven quires . It is written in a distinct variety of Caroline minuscule pioneererd by Abbot Maurdramnus , who governed Corbie in 772–781. It has high clarity and

8160-649: The Levant and Persia overthrew the Sasanian Empire and permanently wrested two thirds of the Eastern Roman Empire's territory from Roman control, forming the Rashidun Caliphate . The Byzantine Empire under the Heraclian dynasty began the middle Byzantine period , and together with the establishment of the later 7th century Umayyad Caliphate , generally marks the end of late antiquity. One of

8296-593: The Middle Ages . The continuities between the later Roman Empire , as it was reorganized by Diocletian (r. 284–305), and the Early Middle Ages are stressed by writers who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman Empire or Byzantine Empire at least until the coming of Islam . Concurrently, some migrating Germanic tribes such as

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8432-699: The Romance vernaculars as to their actual use: in Romanian, the articles are suffixed to the noun (or an adjective preceding it), as in other languages of the Balkan sprachbund and the North Germanic languages . The numeral unus , una (one) supplies the indefinite article in all cases (again, this is a common semantic development across Europe). This is anticipated in Classical Latin; Cicero writes cum uno gladiatore nequissimo ("with

8568-577: The Third Century the military, political and economic demands made by the Empire made the service in local government to be an onerous duty, often imposed as punishment. Harassed urban dwellers fled to the walled estates of the wealthy to avoid taxes, military service, famine and disease. In the Western Roman Empire especially, many cities destroyed by invasion or civil war in the 3rd century could not be rebuilt. Plague and famine hit

8704-414: The adoption of the nominative ending -us ( -Ø after -r ) in the o -declension. In Petronius 's work, one can find balneus for balneum ("bath"), fatus for fatum ("fate"), caelus for caelum ("heaven"), amphitheater for amphitheatrum ("amphitheatre"), vinus for vinum ("wine"), and conversely, thesaurum for thesaurus ("treasure"). Most of these forms occur in

8840-618: The apocalypticism of Islamic theology and in the way the Quran seems to react to contemporary religious and cultural issues shared by the late antique world at large. Further indication that Arabia (and thus the environment in which Islam first developed) was a part of the late antique world is found in the close economic and military relations between Arabia, the Byzantine Empire and the Sassanian Empire. In recent years,

8976-574: The articles fully developed. Definite articles evolved from demonstrative pronouns or adjectives (an analogous development is found in many Indo-European languages, including Greek , Celtic and Germanic ); compare the fate of the Latin demonstrative adjective ille , illa , illud "that", in the Romance languages , becoming French le and la (Old French li , lo , la ), Catalan and Spanish el , la and lo , Occitan lo and la , Portuguese o and

9112-450: The beauty and movement of the body, but rather, hints at the spiritual reality behind its subjects . Additionally, mirroring the rise of Christianity and the collapse of the Western Roman Empire, painting and freestanding sculpture gradually fell from favor in the artistic community. Replacing them were greater interests in mosaics, architecture, and relief sculpture. As the soldier emperors such as Maximinus Thrax (r. 235–238) emerged from

9248-561: The building is not architecturally a basilica. In the former Western Roman Empire almost no great buildings were constructed from the 5th century. A most outstanding example is the Basilica of San Vitale in Ravenna constructed c.  530 at a cost of 26,000 gold solidi or 360 Roman pounds of gold. City life in the East, though negatively affected by the plague in the 6th–7th centuries, finally collapsed due to Slavic invasions in

9384-411: The captions were added, although they correspond to no images. It is possible that the illustrations went unfinished because the illustrator died. The artist can be identified by the historiated initial P at the start of the text and Lat. 4884 is his last known project. It may also be that the illustrations were never finished because the owner of the exemplar took it back. The owner of the Greek exemplar

9520-435: The chair in the apse reserved in secular structures for the magistrate—or the Emperor himself—as the representative here and now of Christ Pantocrator , the Ruler of All, his characteristic late antique icon . These ecclesiastical basilicas (e.g., St. John Lateran and St. Peter's in Rome) were themselves outdone by Justinian's Hagia Sophia , a staggering display of later Roman/Byzantine power and architectural taste, though

9656-500: The city of Vitoria , though a 12th-century (re)foundation for this city is given in contemporary sources; Lugo id est Luceo in the Asturias , referred to by Isidore of Seville , and Ologicus (perhaps Ologitis ), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, modern Olite . All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation

9792-459: The codex was rebound the back cover was not replaced, allowing the last page to be defaced over time. For this reason, the translation is missing the consuls for the period from around AD 100 to 296. In every way, the Latin copy is an exact replica of the exemplar. It was probably intended as a "crib" for those trying to read the Greek. There are spaces left for marginal and interlinear illustrations , but these were never filled in. In thirteen cases

9928-477: The compiler of the Excerpta , was also used by the authors of the 7th-century Chronicon Paschale , the 9th-century Anonymus Matritensis and the 10th-century Annales of Eutychius of Alexandria . Walter Goffart , discussing the flow of Greek works to Italy or Merovingian Francia, where many were translated in the 6th or 7th century, includes the Excerpta alongside the Frankish Table of Nations ,

10064-408: The conquered provinces. Over time this—along with other factors that encouraged linguistic and cultural assimilation , such as political unity, frequent travel and commerce, military service, etc.—led to Latin becoming the predominant language throughout the western Mediterranean. Latin itself was subject to the same assimilatory tendencies, such that its varieties had probably become more uniform by

10200-412: The dating of the surviving Latin manuscript. Richard Schöne dated the manuscript to the late 7th or early 8th century. E. A. Lowe in the 1950s and Jean Porcher  [ fr ] in 1967 revised this dating on paleographic and artistic grounds, narrowing its location to the abbey of Corbie and pushing forward its time period to the late 8th century. The most likely decade for the translation and

10336-585: The disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within her borders beginning with the foedus with the Goths in Aquitania in 418. The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance . As a result of this decline, and

10472-620: The early 20th century. It was given currency in English partly by the writings of Peter Brown , whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern 's The Making of

10608-410: The emperors or imperial officials. Attempts were made to maintain what was already there. The supply of free grain and oil to 20% of the population of Rome remained intact the last decades of the 5th century. It was once thought that the elite and rich had withdrawn to the private luxuries of their numerous villas and town houses. Scholarly opinion has revised this. They monopolized the higher offices in

10744-484: The end of classical Roman art and the beginnings of medieval art . As a complicated period bridging between Roman art and later medieval styles (such as that of the Byzantines ), the late antique period saw a transition from the classical idealized realism tradition largely influenced by ancient Greek art to the more iconic, stylized art of the Middle Ages. Unlike classical art, late antique art does not emphasize

10880-490: The end of the Roman Empire /ɪ/ merged with /e/ in most regions, although not in Africa or a few peripheral areas in Italy. It is difficult to place the point in which the definite article , absent in Latin but present in all Romance languages, arose, largely because the highly colloquial speech in which it arose was seldom written down until the daughter languages had strongly diverged; most surviving texts in early Romance show

11016-451: The essential truth of his statement. Classical antiquity can generally be defined as an age of cities; the Greek polis and Roman municipium were locally organised, self-governing bodies of citizens governed by written constitutions. When Rome came to dominate the known world, local initiative and control were gradually subsumed by the ever-growing Imperial bureaucracy; by the Crisis of

11152-689: The expansion of the original work under Justinian may have taken place in Constantinople . It is generally agreed that the Latin translation was made in Francia . Traditionally, it was dated to the late 7th or early 8th century, the later Merovingian period. This date was based on the addition, in the translation, of the Trojan legend of Frankish origins . The historian Carl Frick also argued that Latin contained characteristics typical of Merovingian Francia. The traditional dating went hand-in-hand with

11288-408: The expense of amphitheaters, temples, libraries, porticoes, gymnasia, concert and lecture halls, theaters and other amenities of public life. In any case, as Christianity took over, many of these buildings which were associated with pagan cults were neglected in favor of building churches and donating to the poor. The Christian basilica was copied from the civic structure with variations. The bishop took

11424-498: The far-away centralized administration (in concert with the great landowners ), and those who did not; although they were well-born and thoroughly educated, a classical education and the election by the Senate to magistracies was no longer the path to success. Room at the top of late antique society was more bureaucratic and involved increasingly intricate channels of access to the emperor; the plain toga that had identified all members of

11560-415: The feminine derivations (a) pereira , (la) perera . As usual, irregularities persisted longest in frequently used forms. From the fourth declension noun manus ("hand"), another feminine noun with the ending -us , Italian and Spanish derived (la) mano , Romanian mânu> mână , pl. mâini / (reg.) mâni , Catalan (la) mà , and Portuguese (a) mão , which preserve

11696-609: The feminine gender along with the masculine appearance. Except for the Italian and Romanian heteroclitic nouns, other major Romance languages have no trace of neuter nouns, but still have neuter pronouns. French celui-ci / celle-ci / ceci ("this"), Spanish éste / ésta / esto ("this"), Italian: gli / le / ci ("to him" /"to her" / "to it"), Catalan: ho , açò , això , allò ("it" / this / this-that / that over there ); Portuguese: todo / toda / tudo ("all of him" / "all of her" / "all of it"). In Spanish,

11832-512: The first outbreak of the centuries-long first plague pandemic took place. At Ctesiphon , the Sasanians completed the Taq Kasra , the colossal iwan of which is the largest single-span vault of unreinforced brickwork in the world and the triumph of Sasanian architecture . The middle of the 6th century was characterized by extreme climate events ( the volcanic winter of 535–536 and

11968-512: The following sources: An oft-posed question is why (or when, or how) Latin “fragmented” into several different languages. Current hypotheses contrast the centralizing and homogenizing socio-economic, cultural, and political forces that characterized the Roman Empire with the centrifugal forces that prevailed afterwards. By the end of the first century CE the Romans had seized the entire Mediterranean Basin and established hundreds of colonies in

12104-557: The form of a chronological outline of human history, to which or into which can be added any other sorts of texts that relate to chronology, such as lists of important historical events, episcopal lists, calendars, and consular lists, as well as analyses and discussions of that chronology." There are many internal indications that the surviving Latin text is a translation of a Greek original. These include its broadly Egyptian and more narrowly Alexandrian focus, its use of Greek sources and Greek holdovers in its grammar and lexicon. This fact

12240-529: The former allowing for quicker access to key materials and easier portability than the fragile scroll, thus fueling the rise of synoptic exegesis , papyrology . Notable in this regard is the topic of the Fifty Bibles of Constantine . Within the recently legitimized Christian community of the 4th century, a division could be more distinctly seen between the laity and an increasingly celibate male leadership. These men presented themselves as removed from

12376-547: The former must have all had some common ancestor (which he believed most closely resembled Old Occitan ) that replaced Latin some time before the year 1000. This he dubbed la langue romane or "the Romance language". The first truly modern treatise on Romance linguistics and the first to apply the comparative method was Friedrich Christian Diez 's seminal Grammar of the Romance Languages . Researchers such as Wilhelm Meyer-Lübke characterised Vulgar Latin as to

12512-745: The fragmentation of Latin into the incipient Romance languages. Until then Latin appears to have been remarkably homogeneous, as far as can be judged from its written records, although careful statistical analysis reveals regional differences in the treatment of the vowel /ĭ/, and in the frequency of the merger of (original) intervocalic /b/ and /w/, by about the fifth century CE. Over the centuries, spoken Latin lost certain words in favour of coinages ; in favour of borrowings from neighbouring languages such as Gaulish , Germanic , or Greek ; or in favour of other Latin words that had undergone semantic shift . The “lost” words often continued to enjoy some currency in literary Latin, however. A commonly-cited example

12648-436: The imperial administration, but they were removed from military command by the late 3rd century. Their focus turned to preserving their vast wealth rather than fighting for it. The basilica , which had functioned as a law court or for imperial reception of foreign dignitaries, became the primary public building in the 4th century. Due to the stress on civic finances, cities spent money on walls, maintaining baths and markets at

12784-956: The less formal speech, reconstructed forms suggest that the inherited Latin demonstratives were made more forceful by being compounded with ecce (originally an interjection : "behold!"), which also spawned Italian ecco through eccum , a contracted form of ecce eum . This is the origin of Old French cil (* ecce ille ), cist (* ecce iste ) and ici (* ecce hic ); Italian questo (* eccum istum ), quello (* eccum illum ) and (now mainly Tuscan) codesto (* eccum tibi istum ), as well as qui (* eccu hic ), qua (* eccum hac ); Spanish and Occitan aquel and Portuguese aquele (* eccum ille ); Spanish acá and Portuguese cá (* eccum hac ); Spanish aquí and Portuguese aqui (* eccum hic ); Portuguese acolá (* eccum illac ) and aquém (* eccum inde ); Romanian acest (* ecce iste ) and acela (* ecce ille ), and many other forms. On

12920-561: The manuscript had been acquired by Claude Dupuy . Garstad sees the Excerpta as a transitional work between the bare Chronici canones of Eusebius and the fuller Chronographia of John Malalas . The works most similar to the Excerpta are the Chronographia Golenischevensis and the Consularia Berolinensia . While the Excerpta survives basically complete (if only in translation),

13056-406: The manuscript is the 780s, the early Carolingian period. The quality of the Latin translation is universally regarded as poor. Comparing it with classical Latin led Scaliger to attack the translator's competence. While the translation is poor even by 8th-century standards, it is much closer to the standard vulgar Latin of the day than Scaliger realized. Earlier scholarship was uncertain whether

13192-541: The medieval period. Justinian rebuilt his birthplace in Illyricum , as Justiniana Prima , more in a gesture of imperium than out of an urbanistic necessity; another "city", was reputed to have been founded, according to Procopius ' panegyric on Justinian's buildings, precisely at the spot where the general Belisarius touched shore in North Africa: the miraculous spring that gushed forth to give them water and

13328-400: The merger of ŭ with ō (see tables). Thus, by the 5th century, the number of case contrasts had been drastically reduced. There also seems to be a marked tendency to confuse different forms even when they had not become homophonous (like the generally more distinct plurals), which indicates that nominal declension was shaped not only by phonetic mergers, but also by structural factors. As

13464-458: The most important transformations in late antiquity was the formation and evolution of the Abrahamic religions : Christianity , Rabbinic Judaism and, eventually, Islam . A milestone in the spread of Christianity was the conversion of Emperor Constantine the Great (r. 306–337) in 312, as claimed by his Christian panegyrist Eusebius of Caesarea , although the sincerity of his conversion

13600-409: The most renowned representatives. On the other hand, authors such as Ammianus Marcellinus (4th century) and Procopius of Caesarea (6th century) were able to keep the tradition of classical Hellenistic historiography alive in the Byzantine empire. Due to several factors of the era, among them the political instability and the constant military threats, treatises on war became a popular genre with

13736-508: The names of trees were usually feminine, but many were declined in the second declension paradigm, which was dominated by masculine or neuter nouns. Latin pirus (" pear tree"), a feminine noun with a masculine-looking ending, became masculine in Italian (il) pero and Romanian păr(ul) ; in French and Spanish it was replaced by the masculine derivations (le) poirier , (el) peral ; and in Portuguese and Catalan by

13872-449: The new style, shows the contrast especially clearly. In nearly all artistic media, simpler shapes were adopted and once natural designs were abstracted. Additionally hierarchy of scale overtook the preeminence of perspective and other classical models for representing spatial organization. From c.  300 Early Christian art began to create new public forms, which now included sculpture , previously distrusted by Christians as it

14008-701: The nominative and -Ø in the accusative in both words: murs , ciels [nominative] – mur , ciel [oblique]. For some neuter nouns of the third declension, the oblique stem was productive; for others, the nominative/accusative form, (the two were identical in Classical Latin). Evidence suggests that the neuter gender was under pressure well back into the imperial period. French (le) lait , Catalan (la) llet , Occitan (lo) lach , Spanish (la) leche , Portuguese (o) leite , Italian language (il) latte , Leonese (el) lleche and Romanian lapte (le) ("milk"), all derive from

14144-444: The non-standard but attested Latin nominative/accusative neuter lacte or accusative masculine lactem . In Spanish the word became feminine, while in French, Portuguese and Italian it became masculine (in Romanian it remained neuter, lapte / lăpturi ). Other neuter forms, however, were preserved in Romance; Catalan and French nom , Leonese, Portuguese and Italian nome , Romanian nume ("name") all preserve

14280-401: The noun, e.g. lupul ("the wolf" – from * lupum illum ) and omul ("the man" – *homo illum ), possibly a result of being within the Balkan sprachbund . This demonstrative is used in a number of contexts in some early texts in ways that suggest that the Latin demonstrative was losing its force. The Vetus Latina Bible contains a passage Est tamen ille daemon sodalis peccati ("The devil is

14416-571: The other hand, even in the Oaths of Strasbourg , dictated in Old French in AD 842, no demonstrative appears even in places where one would clearly be called for in all the later languages ( pro christian poblo – "for the Christian people"). Using the demonstratives as articles may have still been considered overly informal for a royal oath in the 9th century. Considerable variation exists in all of

14552-461: The owner of the exemplar) and the other to Victor of Tunnuna . The latter attribution was an educated guess based on a monk's erroneous interpretation of the description of Victor's actual chronicle in Isidore of Seville 's De viris illustribus . Nevertheless, the attribution was accepted. Two library catalogues from 11th- and 12th-century Corbie list "Victor's chronicle" among its holdings. By 1575,

14688-472: The period of late antiquity has become a major focus in the fields of Quranic studies and Islamic origins. The late antique period also saw a wholesale transformation of the political and social basis of life in and around the Roman Empire . The Roman citizen elite in the 2nd and 3rd centuries, under the pressure of taxation and the ruinous cost of presenting spectacular public entertainments in

14824-738: The provinces in the 3rd century, they brought with them their own regional influences and artistic tastes. For example, artists jettisoned the classical portrayal of the human body for one that was more rigid and frontal. This is markedly evident in the combined porphyry Portrait of the Four Tetrarchs in Venice . With these stubby figures clutching each other and their swords, all individualism , naturalism , Roman verism , and Greek idealism diminish. The Arch of Constantine in Rome, which re-used earlier classicising reliefs together with ones in

14960-449: The public thoroughfare, a transformation that was to result in the souk (marketplace). Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines and relics. In Roman Britain , the typical 4th- and 5th-century layer of dark earth within cities seems to be a result of increased gardening in formerly urban spaces. The city of Rome went from

15096-482: The relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until the Carolingian Renaissance (or later still) was referred to as the " Dark Ages ". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and

15232-465: The rise of Islam, two main theses prevail. On the one hand, there is the traditional view, as espoused by most historians prior to the second half of the twentieth century (and after) and by Muslim scholars. This view, the so-called "out of Arabia"-thesis, holds that Islam as a phenomenon was a new, alien element in the late antique world. Related to this is the Pirenne Thesis , according to which

15368-491: The rise of literary cultures in Syriac , Armenian , Georgian , Ethiopic , Arabic , and Coptic . It also marks a shift in literary style, with a preference for encyclopedic works in a dense and allusive style, consisting of summaries of earlier works (anthologies, epitomes) often dressed up in elaborate allegorical garb (e.g., De nuptiis Mercurii et Philologiae [The Marriage of Mercury and Philology] of Martianus Capella and

15504-723: The rural population that straightway abandoned their ploughshares for civilised life within the new walls, lend a certain taste of unreality to the project. In mainland Greece, the inhabitants of Sparta , Argos and Corinth abandoned their cities for fortified sites in nearby high places; the fortified heights of Acrocorinth are typical of Byzantine urban sites in Greece. In Italy, populations that had clustered within reach of Roman roads began to withdraw from them, as potential avenues of intrusion, and to rebuild in typically constricted fashion round an isolated fortified promontory, or rocca ; Cameron notes similar movement of populations in

15640-430: The same can be said of Latin. For instance, philologist József Herman agrees that the term is problematic, and therefore limits it in his work to mean the innovations and changes that turn up in spoken or written Latin that were relatively uninfluenced by educated forms of Latin. Herman states: it is completely clear from the texts during the time that Latin was a living language, there was never an unbridgeable gap between

15776-593: The shared cultural horizon of the late antique world explains the character of Islam and its development. Such historians point to similarities with other late antique religions and philosophies—especially Christianity—in the prominent role and manifestations of piety in Islam, in Islamic asceticism and the role of "holy persons", in the pattern of universalist, homogeneous monotheism tied to worldly and military power, in early Islamic engagement with Greek schools of thought, in

15912-409: The singular and feminine in the plural, with an irregular plural in -a . However, it is also consistent with their historical development to say that uovo is simply a regular neuter noun ( ovum , plural ova ) and that the characteristic ending for words agreeing with these nouns is -o in the singular and -e in the plural. The same alternation in gender exists in certain Romanian nouns, but

16048-565: The smaller cities of the Greek East is a moot subject among historians. The urban continuity of Constantinople is the outstanding example of the Mediterranean world; of the two great cities of lesser rank, Antioch was devastated by the Persian sack of 540, followed by the plague of Justinian (542 onwards) and completed by earthquake, while Alexandria survived its Islamic transformation, to suffer incremental decline in favour of Cairo in

16184-593: The speech of one man: Trimalchion, an uneducated Greek (i.e. foreign) freedman . In modern Romance languages, the nominative s -ending has been largely abandoned, and all substantives of the o -declension have an ending derived from -um : -u , -o , or -Ø . E.g., masculine murus ("wall"), and neuter caelum ("sky") have evolved to: Italian muro , cielo ; Portuguese muro , céu ; Spanish muro , cielo , Catalan mur , cel ; Romanian mur , cieru> cer ; French mur , ciel . However, Old French still had -s in

16320-400: The theory suggested that the written register formed an elite language distinct from common speech, but this is now rejected. The current consensus is that the written and spoken languages formed a continuity much as they do in modern languages, with speech tending to evolve faster than the written language, and the written, formalised language exerting pressure back on speech. Vulgar Latin

16456-500: The time period. During the Classical period , Roman authors referred to the informal, everyday variety of their own language as sermo plebeius or sermo vulgaris , meaning "common speech". This could simply refer to unadorned speech without the use of rhetoric, or even plain speaking. The modern usage of the term Vulgar Latin dates to the Renaissance , when Italian thinkers began to theorize that their own language originated in

16592-442: The time the Empire fell than they had been before it. That is not to say that the language had been static for all those years, but rather that ongoing changes tended to spread to all regions. The rise of the first Arab caliphate in the seventh century marked the definitive end of Roman dominance over the Mediterranean. It is from approximately that century onward that regional differences proliferate in Latin documents, indicating

16728-485: The traditional cursus honorum , had found under the Antonines that security could be obtained only by combining their established roles in the local town with new ones as servants and representatives of a distant emperor and his traveling court. After Constantine centralized the government in his new capital of Constantinople (dedicated in 330), the late antique upper classes were divided among those who had access to

16864-406: The traditional Roman motivations of public and private life marked by pride, ambition and kinship solidarity, and differing from the married pagan leadership. Unlike later strictures on priestly celibacy , celibacy in late antique Christianity sometimes took the form of abstinence from sexual relations after marriage, and it came to be the expected norm for urban clergy . Celibate and detached,

17000-416: The translator's first language was Latin or Greek, but it was probably neither. The translator's first language was either a very early form of Old French or a Germanic language . He was probably a student at Corbie without complete mastery of proper Latin and Greek. It has been suggested that he may have had an association with the monastery of Cimiez . The Excerpta is composed of three sections. Only

17136-541: The upper clergy became an elite equal in prestige to urban notables, the potentes or dynatoi . Islam appeared in the 7th century, spurring Arab armies to invade the Eastern Roman Empire and the Sassanian Empire of Persia , destroying the latter. After conquering all of North Africa and Visigothic Spain , the Islamic invasion was halted by Charles Martel at the Battle of Tours in modern France . On

17272-476: The urban class in greater proportion, and thus the people who knew how to keep civic services running. Perhaps the greatest blow came in the wake of the extreme weather events of 535–536 and subsequent Plague of Justinian , when the remaining trade networks ensured the Plague spread to the remaining commercial cities. The impact of this outbreak of plague has recently been disputed. The end of classical antiquity

17408-517: The weakening of the demonstratives can be inferred from the fact that at this time, legal and similar texts begin to swarm with praedictus , supradictus , and so forth (all meaning, essentially, "aforesaid"), which seem to mean little more than "this" or "that". Gregory of Tours writes, Erat autem... beatissimus Anianus in supradicta civitate episcopus ("Blessed Anianus was bishop in that city.") The original Latin demonstrative adjectives were no longer felt to be strong or specific enough. In

17544-414: The written and spoken, nor between the language of the social elites and that of the middle, lower, or disadvantaged groups of the same society. Herman also makes it clear that Vulgar Latin, in this view, is a varied and unstable phenomenon, crossing many centuries of usage where any generalisations are bound to cover up variations and differences. Evidence for the features of non-literary Latin comes from

17680-702: Was a key figure in many important events in Christian history , as he convened and attended the first ecumenical council of bishops at Nicaea in 325, subsidized the building of churches and sanctuaries such as the Church of the Holy Sepulchre in Jerusalem , and involved himself in questions such as the timing of Christ's resurrection and its relation to the Passover . The birth of Christian monasticism

17816-592: Was constructed to supply it with water, and the tallest Roman triumphal columns were erected there. Migrations of Germanic , Hunnic , and Slavic tribes disrupted Roman rule from the late 4th century onwards, culminating first in the Sack of Rome by the Visigoths in 410 and subsequent Sack of Rome by the Vandals in 455, part of the eventual collapse of the Empire in the West itself by 476. The Western Empire

17952-473: Was immediately recognized by the early humanists who examined the text. The scholarly consensus is that the earliest stage in the composition of the Excerpta took place in Alexandria and that it attained its final form during the reign of Justinian I ( r.  527–565 ). Burgess dates it to between 527 and 539, the date of the last entry in the related Consularia Vindobonensia posteriora . There

18088-567: Was placed on demonstrating a symbolic fact rather than on rendering a realistic scene. As time progressed during the late antique period, art become more concerned with biblical themes and influenced by interactions of Christianity with the Roman state. Within this Christian subcategory of Roman art, dramatic changes were also taking place in the Depiction of Jesus . Jesus Christ had been more commonly depicted as an itinerant philosopher, teacher or as

18224-571: Was replaced by the so-called barbarian kingdoms , with the Arian Christian Ostrogothic Kingdom ruling Rome from Ravenna . The resultant cultural fusion of Greco-Roman , Germanic, and Christian traditions formed the foundations of the subsequent culture of Europe . In the 6th century, Roman imperial rule continued in the East, and the Byzantine-Sasanian wars continued. The campaigns of Justinian

18360-571: Was so important in pagan worship. Sarcophagi carved in relief had already become highly elaborate, and Christian versions adopted new styles, showing a series of different tightly packed scenes rather than one overall image (usually derived from Greek history painting ) as was the norm. Soon the scenes were split into two registers, as in the Dogmatic Sarcophagus or the Sarcophagus of Junius Bassus (the last of these exemplifying

18496-831: Was the Hexaemeron of Basil of Caesarea , with the first occurrence in Syriac literature being the Hexaemeron of Jacob of Serugh . Greek poets of the late antique period included Antoninus Liberalis , Quintus Smyrnaeus , Nonnus , Romanus the Melodist and Paul the Silentiary . Latin poets included Ausonius , Paulinus of Nola , Claudian , Rutilius Namatianus , Orientius , Sidonius Apollinaris , Corippus and Arator . Jewish poets included Yannai , Eleazar ben Killir and Yose ben Yose . Vulgar Latin Vulgar Latin , also known as Popular or Colloquial Latin ,

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