170-677: This article is about the name of God ( ʿalīm ). For a scholar ( ʿālim ) in Islam, see Ulama . Alim Pronunciation Arabic: [ʕaliːm] Gender Male Language(s) Arabic Origin Meaning All-knowing one, He who has master self , Adept omniscient Region of origin Middle East Other names Alternative spelling Aleem Alim (or ʿAlīm عليم , also anglicized as Aleem )
340-592: A scientific , economic and cultural flourishing . The expansion of the Muslim world involved various states and caliphates as well as extensive trade and religious conversion as a result of Islamic missionary activities ( dawah ), as well as through conquests . The two main Islamic branches are Sunni Islam (85–90%) and Shia Islam (10–15%). While the Shia–Sunni divide initially arose from disagreements over
510-563: A "way of freeing the soul from the distractions of the world". Important early scholars who further elaborated on mysticism were Harith al-Muhasibi (781–857 AD) and Junayd al-Baghdadi (835–910 AD). The early Muslim conquests brought about Arab Muslim rule over large parts of the Hellenistic world . During the time of the Umayyad Caliphate , at latest, the scholars of the emerging Islamic society had become familiar with
680-505: A combined 6,236 verses ( āyāt ). The chronologically earlier chapters, revealed at Mecca , are concerned primarily with spiritual topics, while the later Medinan chapters discuss more social and legal issues relevant to the Muslim community. Muslim jurists consult the hadith ('accounts'), or the written record of Muhammad's life, to both supplement the Quran and assist with its interpretation. The science of Quranic commentary and exegesis
850-423: A figurehead monarchy. The Sunni Seljuk dynasty campaigned to reassert Sunni Islam by promulgating the scholarly opinions of the time, notably with the construction of educational institutions known as Nezamiyeh , which are associated with Al-Ghazali and Saadi Shirazi . The expansion of the Muslim world continued with religious missions converting Volga Bulgaria to Islam. The Delhi Sultanate reached deep into
1020-631: A god in general. Angels (Arabic: ملك , malak ) are beings described in the Quran and hadith. They are described as created to worship God and also to serve in other specific duties such as communicating revelations from God, recording every person's actions, and taking a person's soul at the time of death. They are described as being created variously from 'light' ( nūr ) or 'fire' ( nār ). Islamic angels are often represented in anthropomorphic forms combined with supernatural images, such as wings, being of great size or wearing heavenly articles. Common characteristics for angels include
1190-537: A human being, rather than God, is central to Muslims' religion. The Islamic creed ( aqidah ) requires belief in six articles : God, angels , revelation, prophets, the Day of Resurrection , and the divine predestination. The central concept of Islam is tawḥīd (Arabic: توحيد ), the oneness of God. It is usually thought of as a precise monotheism , but is also panentheistic in Islamic mystical teachings. God
1360-498: A lack of bodily needs and desires, such as eating and drinking. Some of them, such as Gabriel ( Jibrīl ) and Michael ( Mika'il ), are mentioned by name in the Quran. Angels play a significant role in literature about the Mi'raj , where Muhammad encounters several angels during his journey through the heavens. Further angels have often been featured in Islamic eschatology , theology and philosophy . The pre-eminent holy text of Islam
1530-402: A line of thought developed around the idea of mysticism , striving for the perfection ( Ihsan ) of worship. During the first Islamic century, Hasan al-Basri (642–728 AD) was one of the first Muslim scholars to describe, according to Albert Hourani (1991) "the sense of the distance and nearness of God ... in the language of love". During the 7th century, the ritual of Dhikr evolved as
1700-542: A link between the wahhabiyya and parts of the salafiyya movements. The theological differences between the two movements were altogether too large for a complete union of the two doctrines. However, the opening of the Salafi movement towards Wahhabism helped to reconcile the latter with the Islamic public after king Ibn Saud 's invasion of the Hijaz in 1924. The Central Arabian militias ( Iḫwān ) had occupied and looted
1870-556: A movement that would evolve into tasawwuf or Sufism . At this time, theological problems, notably on free will, were prominently tackled, with Hasan al Basri holding that although God knows people's actions, good and evil come from abuse of free will and the devil . Greek rationalist philosophy influenced a speculative school of thought known as Muʿtazila , who famously advocated the notion of free-will originated by Wasil ibn Ata . Caliph Mamun al Rashid made it an official creed and unsuccessfully attempted to force this position on
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#17327871737262040-425: A number of students out of the revenue from religious endowments ( waqf ) , allocated to a specific institution by the donor. In later times, the deeds of endowment were issued in elaborate Islamic calligraphy , as is the case for Ottoman endowment books (vakıf-name) . The donor could also specify the subjects to be taught, the qualification of the teachers, or which madhhab the teaching should follow. Moreover,
2210-648: A period of political instability began with the collapse of the Safavid reign after shah Sultan Husayns death in 1722. In the light of the discontinuity and fragmentation of the central government, two social groups maintained continuity and, consequently, rose in power: Tribal chieftains established, amongst others, the Khanates of the Caucasus , the Afsharid and Zand dynasties . The second group who benefitted from
2380-452: A person to hell . However, the Quran makes it clear that God will forgive the sins of those who repent if he wishes. Good deeds, like charity, prayer, and compassion towards animals will be rewarded with entry to heaven. Muslims view heaven as a place of joy and blessings, with Quranic references describing its features. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God. Yawm al-Qiyāmah
2550-581: A place of prayer, it is also an important social center for the Muslim community . For example, the Masjid an-Nabawi ("Prophetic Mosque") in Medina, Saudi Arabia , used to also serve as a shelter for the poor. Minarets are towers used to call the adhan , a vocal call to signal the prayer time. Zakat ( Arabic : زكاة , zakāh ), also spelled Zakāt or Zakah , is a type of almsgiving characterized by
2720-541: A private activity, largely by medical men, pursued with discretion, and often met with suspicion". The founder of Islamic philosophical ethics is Ibn Miskawayh (932–1030 AD) He combined Aristotelian and Islamic ethics, explicitly mentioning the Nicomachean Ethics and its interpretation by Porphyry of Gaza as the foundation of his philosophical thoughts. In the 12th century, the early Islamic Neoplatonism which had developed out of Hellenistic philosophy
2890-667: A religious group. This has been undertaken by communist forces like the Khmer Rouge , who viewed them as their primary enemy to be exterminated since their religious practice made them stand out from the rest of the population, the Chinese Communist Party in Xinjiang and by nationalist forces such as during the Bosnian genocide . Myanmar military's Tatmadaw targeting of Rohingya Muslims has been labeled as
3060-728: A root that means "to measure" or "calculating". Muslims often express this belief in divine destiny with the phrase "In-sha-Allah" ( Arabic : إن شاء الله ) meaning "if God wills" when speaking on future events. There are five acts of worship that are considered duties –the Shahada (declaration of faith), the five daily prayers, Zakat (almsgiving), fasting during Ramadan , and the Hajj pilgrimage–collectively known as "The Pillars of Islam" ( Arkān al-Islām ). In addition, Muslims also perform other optional supererogatory acts that are encouraged but not considered to be duties. The shahadah
3230-535: A trust from God's bounty, and is seen as a purification of one's excess wealth. The total annual value contributed due to zakat is 15 times greater than global humanitarian aid donations, using conservative estimates. Sadaqah , as opposed to Zakat, is a much-encouraged optional charity. A waqf is a perpetual charitable trust , which finances hospitals and schools in Muslim societies. In Islam, fasting ( Arabic : صوم , ṣawm ) precludes food and drink, as well as other forms of consumption, such as smoking , and
3400-398: Is Sahih al-Bukhari , often considered by Sunnis to be one of the most authentic sources after the Quran. Another well-known source of hadiths is known as The Four Books , which Shias consider as the most authentic hadith reference. Belief in the "Day of Resurrection" or Yawm al-Qiyāmah (Arabic: يوم القيامة ) is also crucial for Muslims. It is believed that the time of Qiyāmah
3570-471: Is a movement which emerged in North India in the mid-19th century. By rejecting taqlid (following legal precedent) and favoring ijtihad (independent legal reasoning) based on the foundational scriptures of Islam, they oppose the traditional madhhab and criticize their reliance on legal authorities other than the traditional texts. The Ahl-i Hadith was the first organization which printed and spread
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#17327871737263740-456: Is also identified in the Quran as Yawm ad-Dīn ( يوم الدين "Day of Religion"); as-Sāʿah ( الساعة "the Last Hour"); and al-Qāriʿah ( القارعة "The Clatterer"). The concept of divine predestination in Islam ( Arabic : القضاء والقدر , al-qadāʾ wa l-qadar ) means that every matter, good or bad, is believed to have been decreed by God. Al-qadar , meaning "power", derives from
3910-403: Is an oath declaring belief in Islam. The expanded statement is " ʾašhadu ʾal-lā ʾilāha ʾillā-llāhu wa ʾašhadu ʾanna muħammadan rasūlu-llāh " ( أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله ), or, "I testify that there is no deity except God and I testify that Muhammad is the messenger of God." Islam is sometimes argued to have a very simple creed with the shahada being the premise for
4080-571: Is based on the belief in oneness and uniqueness of the God ( tawhid ), and belief in an afterlife ( akhirah ) with the Last Judgment —wherein the righteous will be rewarded in paradise ( jannah ) and the unrighteous will be punished in hell ( jahannam ). The Five Pillars —considered obligatory acts of worship—are the Islamic oath and creed ( shahada ), daily prayers ( salah ), almsgiving ( zakat ), fasting ( sawm ) in
4250-519: Is brought to us by former generations and foreign peoples. For him who seeks the truth there is nothing of higher value than truth itself. The works of Aristotle , in particular his Nicomachean Ethics , had a profound influence on the Islamic scholars of the Golden Age like Al-Farabi (870–950 AD), Abu al-Hassan al-Amiri (d. 992 AD) and Ibn Sina (ca. 980–1037 AD). In general, the Islamic philosophers saw no contradiction between philosophy and
4420-442: Is different from Wikidata All set index articles Ulama In Islam , the ulama ( / ˈ uː l ə ˌ m ɑː / ; Arabic : علماء , romanized : ʿulamāʾ , lit. 'the learned ones'; singular Arabic : عالِم , romanized : ʿālim ; feminine singular alimah ; plural aalimath ), also spelled ulema , are scholars of Islamic doctrine and law. They are considered
4590-581: Is known as tafsir . In addition to its religious significance, the Quran is widely regarded as the finest work in Arabic literature , and has influenced art and the Arabic language. Islam also holds that God has sent revelations, called wahy , to different prophets numerous times throughout history. However, Islam teaches that parts of the previously revealed scriptures, such as the Tawrat ( Torah ) and
4760-460: Is known as the ijazat at-tadris wa 'l-ifta ( lit. ' license to teach and issue legal opinions ' ). Through time, this practice has established a chain of teachers and pupils who have become teachers in their own time. The traditional place of higher education is the madrasa . The institution likely originated in Khurasan during the 10th century AD, and spread to other parts of
4930-925: Is one of the Names of God in Islam , meaning "All-knowing one". It is also used as a personal name, as a short form of Abdul Alim , "Servant of the All-Knowing". Given name [ edit ] Alim Ashirov (1955-1979), Soviet footballer Aleem Dar (born 1968), Pakistani cricketer Aleem Ford (born 1997), American-Puerto Rican basketball player Alim Karkayev (born 1985), Russian footballer Alim Khan (1774-1810), Khan of Kokand Alim Kouliev (born 1959), Russian-American actor and director Alim McNeill (born 2000), American football player Alim Öztürk (born 1992), Turkish footballer Alim Qasimov (born 1957), Azerbaijani musician Alim Qurbanov (born 1977), Azerbaijani footballer Middle name [ edit ] Mohammed Alim Khan , last emir of
5100-407: Is optional and can be undertaken at any time of the year. Other sites of Islamic pilgrimage are Medina , where Muhammad died, as well as Jerusalem , a city of many Islamic prophets and the site of Al-Aqsa , which was the direction of prayer before Mecca. Muslims recite and memorize the whole or parts of the Quran as acts of virtue. Tajwid refers to the set of rules for the proper elocution of
5270-422: Is performed from dawn to sunset. During the month of Ramadan , it is considered a duty for Muslims to fast. The fast is to encourage a feeling of nearness to God by restraining oneself for God's sake from what is otherwise permissible and to think of the needy. In addition, there are other days, such as the Day of Arafah , when fasting is optional. The Islamic pilgrimage , called the " ḥajj " (Arabic: حج ),
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5440-766: Is preordained by God, but unknown to man. The Quran and the hadith, as well as the commentaries of scholars , describe the trials and tribulations preceding and during the Qiyāmah . The Quran emphasizes bodily resurrection , a break from the pre-Islamic Arabian understanding of death. On Yawm al-Qiyāmah, Muslims believe all humankind will be judged by their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell). The Quran in Surat al-Zalzalah describes this as: "So whoever does an atom's weight of good will see it. And whoever does an atom's weight of evil will see it." The Quran lists several sins that can condemn
5610-488: Is seen as incomparable and without multiplicity of persons such as in the Christian Trinity , and associating multiplicity to God or attributing God's attributes to others is seen as idolatory , called shirk . God is described as Al Ghayb so is beyond comprehension. Thus, Muslims are not iconodules and do not attribute forms to God. God is instead described and referred to by several names or attributes ,
5780-484: Is the Quran . Muslims believe that the verses of the Quran were revealed to Muhammad by God, through the archangel Gabriel, on multiple occasions between 610 CE and 632, the year Muhammad died. While Muhammad was alive, these revelations were written down by his companions , although the primary method of transmission was orally through memorization . The Quran is divided into 114 chapters ( sūrah ) which contain
5950-403: Is the verbal noun of Form IV originating from the verb سلم ( salama ), from the triliteral root س-ل-م ( S-L-M ), which forms a large class of words mostly relating to concepts of submission, safeness, and peace. In a religious context, it refers to the total surrender to the will of God . A Muslim ( مُسْلِم ), the word for a follower of Islam, is the active participle of
6120-528: Is to be done at least once a lifetime by every Muslim with the means to do so during the Islamic month of Dhu al-Hijjah . Rituals of the Hajj mostly imitate the story of the family of Abraham . In Mecca , pilgrims walk seven times around the Kaaba , which Muslims believe Abraham built as a place of worship, and they walk seven times between Mount Safa and Marwa , recounting the steps of Abraham's wife, Hagar , who
6290-401: Is to worship God. He is viewed as a personal god and there are no intermediaries, such as clergy , to contact God. Consciousness and awareness of God is referred to as Taqwa . Allāh is a term with no plural or gender being ascribed to it and is also used by Muslims and Arabic-speaking Christians and Jews in reference to God, whereas ʾilāh ( إله ) is a term used for a deity or
6460-818: Is when Muhammad received his first revelation . By the time of his death, most of the Arabian Peninsula had converted to Islam . Muslim rule expanded outside Arabia under the Rashidun Caliphate and the subsequent Umayyad Caliphate ruled from the Iberian Peninsula to the Indus Valley . In the Islamic Golden Age , specifically during the reign of the Abbasid Caliphate , most of the Muslim world experienced
6630-803: The Hijra ("emigration") in 622 to the city of Yathrib (current-day Medina). There, with the Medinan converts (the Ansar ) and the Meccan migrants (the Muhajirun ), Muhammad in Medina established his political and religious authority . The Constitution of Medina was signed by all the tribes of Medina. This established religious freedoms and freedom to use their own laws among the Muslim and non-Muslim communities as well as an agreement to defend Medina from external threats. Meccan forces and their allies lost against
6800-532: The Injil ( Gospel ), have become distorted —either in interpretation, in text, or both, while the Quran (lit. 'Recitation') is viewed as the final, verbatim and unaltered word of God. Prophets (Arabic: أنبياء , anbiyāʾ ) are believed to have been chosen by God to preach a divine message. Some of these prophets additionally deliver a new book and are called "messengers" ( رسول , rasūl ). Muslims believe prophets are human and not divine. All of
6970-411: The ijazah , the scholar's approval by another master, is key to the scholar's reputation, the latter would be greater in regions where the approving masters is more widely known. The second caliph, Umar ibn al-Khattab , funded a group of Muslims to study the revelations, stories of Muhammed's life, "and other pertinent data, so that when he needed expert advice" he could draw it from these "people of
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7140-707: The Arab Spring , Jamaat-e-Islami in South Asia and the AK Party , which has democratically been in power in Turkey for decades. In Iran , revolution replaced a secular monarchy with an Islamic state . Others such as Sayyid Rashid Rida broke away from Islamic modernists and pushed against embracing what he saw as Western influence. The group Islamic State of Iraq and the Levant would even attempt to recreate
7310-593: The Battle of Nahrawan but a Kharijite assassin later killed Ali. Ali's son, Hasan ibn Ali, was elected Caliph and signed a peace treaty to avoid further fighting, abdicating to Mu'awiya in return for Mu'awiya not appointing a successor. Mu'awiya began the Umayyad dynasty with the appointment of his son Yazid I as successor, sparking the Second Civil War . During the Battle of Karbala , Husayn ibn Ali
7480-684: The Deobandi movement. In response to the Deobandi movement, the Barelwi movement was founded as a mass movement, defending popular Sufism and reforming its practices. The Muslim world was generally in political decline starting the 1800s, especially compared to non-Muslim European powers. Earlier, in the 15th century, the Reconquista succeeded in ending the Muslim presence in Iberia . By
7650-788: The House of Wisdom employed Christian and Persian scholars to both translate works into Arabic and to develop new knowledge. Soldiers broke away from the Abbasid empire and established their own dynasties, such as the Tulunids in 868 in Egypt and the Ghaznavid dynasty in 977 in Central Asia. In this fragmentation came the Shi'a Century , roughly between 945 and 1055, which saw the rise of
7820-672: The Indian Subcontinent and many converted to Islam, in particular low-caste Hindus whose descendants make up the vast majority of Indian Muslims. Trade brought many Muslims to China , where they virtually dominated the import and export industry of the Song dynasty . Muslims were recruited as a governing minority class in the Yuan dynasty . Through Muslim trade networks and the activity of Sufi orders, Islam spread into new areas and Muslims assimilated into new cultures. Under
7990-776: The Ja'fari and Zaidi schools. Minor madhhab also mentioned in the Amman message are the Ibadi and the Zahiri schools. All Sunni madhhabs recognize four sources of sharia (divine law): the Quran, sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus). However, the madhhabs differ from each other in their conception of the Principles of Islamic jurisprudence , or uṣūl al-fiqh , as briefly summarised by Hourani (1991). The Hanbalis accepted only
8160-689: The Maghreb , the Iberian Peninsula , Narbonnese Gaul and Sindh . The Umayyads struggled with a lack of legitimacy and relied on a heavily patronized military. Since the jizya tax was a tax paid by non-Muslims which exempted them from military service, the Umayyads denied recognizing the conversion of non-Arabs, as it reduced revenue. While the Rashidun Caliphate emphasized austerity, with Umar even requiring an inventory of each official's possessions, Umayyad luxury bred dissatisfaction among
8330-614: The Muslim population in Latin America . The resulting urbanization and increase in trade in sub-Saharan Africa brought Muslims to settle in new areas and spread their faith, likely doubling its Muslim population between 1869 and 1914. Forerunners of Islamic modernism influenced Islamist political movements such as the Muslim Brotherhood and related parties in the Arab world, which performed well in elections following
8500-723: The Ottoman Empire , Islam spread to Southeast Europe . Conversion to Islam often involved a degree of syncretism , as illustrated by Muhammad's appearance in Hindu folklore. Muslim Turks incorporated elements of Turkish Shamanism beliefs to Islam. Muslims in Ming Dynasty China who were descended from earlier immigrants were assimilated, sometimes through laws mandating assimilation, by adopting Chinese names and culture while Nanjing became an important center of Islamic study. Cultural shifts were evident with
8670-654: The Ridda wars . Local populations of Jews and indigenous Christians, persecuted as religious minorities and heretics and taxed heavily, often helped Muslims take over their lands, resulting in rapid expansion of the caliphate into the Persian and Byzantine empires. Uthman was elected in 644 and his assassination by rebels led to Ali being elected the next Caliph. In the First Civil War , Muhammad's widow, Aisha , raised an army against Ali, attempting to avenge
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#17327871737268840-401: The madrasas focuses on the law, but also includes what Zaman (2010) called "Sharia sciences" (al-ʿulūm al-naqliyya) as well as the rational sciences like philosophy, astronomy, mathematics or medicine. The inclusion of these sciences sometimes reflects the personal interests of their donors, but also indicates that scholars often study various different sciences. Early on in Islamic history,
9010-402: The mathematical model that was later argued to be adopted by Copernicus unrevised in his heliocentric model, and Jamshīd al-Kāshī 's estimate of pi would not be surpassed for 180 years. After the introduction of gunpowder weapons, large and centralized Muslim states consolidated around gunpowder empires , these had been previously splintered amongst various territories. The caliphate
9180-730: The millennialist Isma'ili Shi'a missionary movement. One Isma'ili group, the Fatimid dynasty , took control of North Africa in the 10th century and another Isma'ili group, the Qarmatians , sacked Mecca and stole the Black Stone , a rock placed within the Kaaba, in their unsuccessful rebellion. Yet another Isma'ili group, the Buyid dynasty , conquered Baghdad and turned the Abbasids into
9350-447: The succession to Muhammad , they grew to cover a broader dimension, both theologically and juridically . The Sunni canonical hadith collection consists of six books , while the Shia canonical hadith collection consists of four books . Muslims make up a majority of the population in 49 countries. Approximately 12% of the world's Muslims live in Indonesia , the most populous Muslim-majority country; 31% live in South Asia ; 20% live in
9520-427: The ummah . His temporal authority would be set up in the Hejaz , whilst he would hold religious authority over the entire Muslim community, "assisted ... by a consultative council nominated by the Muslim rulers". Al-Kawākibīs idea that the Arabian doctrine represented a more puristic form of the Islam, according to Cleveland and Bunton (2016), prepared the ground for the 20th century Arab nationalism as well as
9690-476: The " Night of Power " ( Laylat al-Qadr ) and is considered a significant event in Islamic history. During the next 22 years of his life, from age 40 onwards, Muhammad continued to receive revelations from God, becoming the last or seal of the prophets sent to mankind. During this time, while in Mecca, Muhammad preached first in secret and then in public, imploring his listeners to abandon polytheism and worship one God. Many early converts to Islam were women,
9860-421: The "world's first true scientist", in particular regarding his work in optics . In engineering, the Banū Mūsā brothers' automatic flute player is considered to have been the first programmable machine . In mathematics , the concept of the algorithm is named after Muhammad ibn Musa al-Khwarizmi , who is considered a founder of algebra , which is named after his book al-jabr , while others developed
10030-491: The 11th century on, the Muʿtazila was suppressed by the Sunni Abbasid Caliphate and the Seljuk Empire , but it continued playing an important role in the formation of Shia theology. The Ash'ari school encouraged the use of Kalām as the basis of fiqh, and was followed in this approach by parts of the Shafi'i madhhab. In contrast, the Hanbali and Maliki madhhabs discouraged theological speculation. Abu Mansur al-Maturidi (853–944 AD) developed his own form of Kalām, differing from
10200-461: The 16th century, scholars like the Shaykh al-Islām Kemālpaşazade (d. 1534), Aḥmād b. Muṣṭafā Taşköprüzāde (1494–1561), Kınalızāde ʿAli Çelebi (d. 1572) and Ali ben Bali (1527–1584) established a seamless chain of tradition from Abu Hanifa to their own time. Explicitly, some authors stated that their work must not only be understood as the historiography of the Hanafi madhhab , but that it should be consulted in case of eventual disagreements within
10370-444: The 18th century, and shaped the relationship between ulama and government during the reigns of the subsequent dynasties. With the accession of Agha Mohammad Khan Qajar to the Iranian throne, the Qajar dynasty consolidated the central power. However, the Qajar Shahs, in particular Naser al-Din Shah Qajar (r. 1848–1896), whose reign paralleled that of the Ottoman Sultans of the Tanzimat time, failed at obtaining central control over
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#173278717372610540-423: The 1980, the Nahdlatul Ulama schools also offered degrees in economy, jurisdiction, paedagogical and medical sciences. In the 1990s, under their leader Abdurrahman Wahid , the organization adopted an anti-fundamentalistic doctrine, teaching democracy and pluralism. Darul Uloom Deoband , next to al-Azhar one of the most influential madrasas, was founded in the city of Deoband , Uttar Pradesh , in 1867. Initially,
10710-423: The 19th century such as Sailaifengye in China after returning from Mecca but were eventually persecuted and forced into hiding by Sufi groups. Other groups sought to reform Sufism rather than reject it, with the Senusiyya and Muhammad Ahmad both waging war and establishing states in Libya and Sudan respectively. In India, Shah Waliullah Dehlawi attempted a more conciliatory style against Sufism and influenced
10880-563: The 19th century, the British East India Company had formally annexed the Mughal dynasty in India. As a response to Western Imperialism , many intellectuals sought to reform Islam . Islamic modernism , initially labelled by Western scholars as Salafiyya , embraced modern values and institutions such as democracy while being scripture oriented. Notable forerunners in the movement include Muhammad 'Abduh and Jamal al-Din al-Afghani . Abul A'la Maududi helped influence modern political Islam . Similar to contemporary codification , sharia
11050-402: The Arabic language and performed in the direction of the Kaaba . The act also requires a state of ritual purity achieved by means of either a routine wudu ritual wash or, in certain circumstances, a ghusl full body ritual wash. A mosque is a place of worship for Muslims, who often refer to it by its Arabic name masjid . Although the primary purpose of the mosque is to serve as
11220-407: The Ash'ari view in the question of Man's free will and God's omnipotence. Maturidi Kalām was often used in combination with Hanafi fiqh in the northwestern parts of the Islamic world. A distinct school of theology often called traditionalist theology emerged under the leadership of Ahmad ibn Hanbal in the early centuries of Islam among hadith scholars who rejected rationalistic argumentation. In
11390-428: The Deoband School. Ashraf Ali Thanwi (1863–1943) is one of the most prominent teachers of Darul Uloom Deoband. Thanwi initiated and edited multi-volume encyclopedic commentaries on the Quran. However, he was also able to reach out to a larger audience: His book Bahishti Zewar , which is still widely read in South Asia, as it details, amongst other topics, the proper conduct and beliefs for Muslim women. Ahl-i Hadith
11560-498: The Islamic doctrine. After Abduh's death in 1905, Rashīd Ridā continued editing al-Manār on his own. In 1924, he published a collection of writings by some ulama of Najd : Maǧmūʿat al-ḥadiṭ an-naǧdīya . Thus, the teachings of the Yemeni alim Muhammad ash-Shawkani (1759–1839), which had already been discussed since the 1880s, gained greater publicity. Likewise, the writings of the Hanbali scholar Ibn Taymiyyah (1263–1328) came to attention again. Ibn Taymiyyah's doctrine provided
11730-423: The Islamic renewal movement of the Nahda . In 1912, the Muhammadiyah organization was founded in Yogyakarta (in modern-day Indonesia ), which, together with Nahdlatul Ulama ("Reawakening of the ulama"), founded in 1926, form the two largest Muslim organizations in the world. Since the 1930s, their religious boarding schools ( pesantren ) also taught mathematics, natural sciences, English and history. Since
11900-442: The Islamic world from the late 11th century onwards. The most famous early madrasas are the Sunni Niẓāmiyya , founded by the Seljuk vizir Nizam al-Mulk (1018–1092) in Iran and Iraq in the 11th century. The Mustansiriya , established by the Abbasid caliph Al-Mustansir in Baghdad in 1234 AD, was the first to be founded by a caliph, and also the first known to host teachers of all four major madhhab known at that time. From
12070-424: The Islamic world to another can easily integrate themselves into the local Muslim community and hold offices there: The traveller Ibn Battuta (1304–1368 or 1369), born in Tangiers , Morocco, to a family of ulema, was appointed qadi by Sultan Muhammad bin Tughluq of Delhi . Nuruddin ar-Raniri (d. 1658), born to a Gujarati Muslim family, travelled to, and worked as Shaykh ul-Islam in modern-day Indonesia under
12240-425: The Islamic world. ʿAbduh understood Islah as a concept of "reform of mankind" (iṣlāḥ nauʿ al-insān) . In his works, he emphasized the special importance of a reform of the traditional madrasa system, which was taken to disadvantage by the parallel establishment of the secular, state-sponsored educational system in Egypt. He strove at reconciling the traditional and modern educational systems, thereby justifying from
12410-687: The Manghit dynasty Mohammad Alim Qarar , member of the Wolesi Jirga for Laghman Province, Afghanistan Surname [ edit ] Issam Alim , Egyptian Islamist Juice Aleem , British rapper Mariam A. Aleem (1930–2010), Egyptian artist and academic Obaidullah Aleem (1939-1998), Pakistani Urdu poet Other uses [ edit ] Ulama , plural of 'alim , an Islamic legal scholar See also [ edit ] Abd al-Alim Alimullah Alimuddin [REDACTED] Name list This page or section lists people that share
12580-527: The Middle East–North Africa ; and 15% live in sub-Saharan Africa . Muslim communities are also present in the Americas , China , and Europe . Muslims are the world's fastest-growing major religious group, due primarily to a higher fertility rate and younger age structure compared to other major religions. In Arabic, Islam ( Arabic : إسلام , lit. 'submission [to God]')
12750-583: The Muslims at the Battle of Badr in 624 and then fought an inconclusive battle in the Battle of Uhud before unsuccessfully besieging Medina in the Battle of the Trench (March–April 627). In 628, the Treaty of Hudaybiyyah was signed between Mecca and the Muslims, but it was broken by Mecca two years later. As more tribes converted to Islam, Meccan trade routes were cut off by the Muslims. By 629 Muhammad
12920-676: The Ottoman law scholars "Hanafi of Rūm [i.e., the Ottoman Empire]" (Rūmi ḫānāfi) , "Scholars of Rūm" (ʿulamā'-ı rūm) or "Scholars of the Ottoman Empire" ( ʿulamā' al-dawla al-ʿUthmaniyyā ). The Shaykh al-Islām ( Turkish : Şeyhülislam ) in Istanbul became the highest-ranking Islamic scholar within, and head of the ulama throughout the empire. The ulama in the Ottoman Empire had a significant influence over politics due to
13090-423: The Ottoman sultan Abdülhamid II of corrupting the Islamic community . The Ottoman despotism "encroaches on the rights of its citizens, keeps them ignorant to keep them passive, [and] denies their right to take an active part in human life". Therefore, the law must be reformed. By the use of ijtihad , a "modern and unified system of law" must be created, and "proper religious education" must be provided. Because of
13260-785: The Ottomans from the beginning. The Mevlevi Order and Bektashi Order had a close relation to the sultans, as Sufi-mystical as well as heterodox and syncretic approaches to Islam flourished. The often forceful Safavid conversion of Iran to the Twelver Shia Islam of the Safavid Empire ensured the final dominance of the Twelver sect within Shia Islam. Persian migrants to South Asia, as influential bureaucrats and landholders, helped spread Shia Islam, forming some of
13430-494: The Quran and sunnah of the Prophet. The capacity of its interpretation lies with the ulama. By the eleventh century, the major schools of Sunni and Shia law ( madhhab ) had emerged. Whilst, historically, the schools were at times engaged in mutual conflicts, the differences became less controversial over time, and merely represent regional predominances today. The four most important Sunni schools are: Shia madhhab include
13600-414: The Quran and Hadith. Supplementing the sharia were customs ( ʿurf ) within a given society. Islamic law and regional customs were not opposed to each other: In 15th century Morocco, qadis were allowed to use a process called ʻamal in order to choose from different juridical opinions one which applied best to the local customs, even if they were not supported by the consensus of the majority. More often,
13770-679: The Quran, Muslims also believe in previous revelations , such as the Tawrat (the Torah ), the Zabur ( Psalms ), and the Injil ( Gospel ). They believe that Muhammad is the main and final Islamic prophet , through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah , documented in accounts called the hadith , provide a constitutional model for Muslims. Islam
13940-733: The Quran. Many Muslims recite the whole Quran during the month of Ramadan. One who has memorized the whole Quran is called a hafiz ("memorizer"), and hadiths mention that these individuals will be able to intercede for others on Judgment Day. Supplication to God, called in Arabic duʿāʾ ( Arabic : دعاء IPA: [dʊˈʕæːʔ] ) has its own etiquette such as raising hands as if begging. Remembrance of God ( ذكر , Dhikr' ) refers to phrases repeated referencing God. Commonly, this includes Tahmid, declaring praise be due to God ( الحمد لله , al-Ḥamdu lillāh ) during prayer or when feeling thankful, Tasbih , declaring glory to God during prayer or when in awe of something and saying ' in
14110-588: The Quranic accounts are collected and explored in the Qisas al-Anbiya (Stories of the Prophets). Muslims believe that God sent Muhammad as the final prophet (" Seal of the prophets ") to convey the completed message of Islam. In Islam, the "normative" example of Muhammad's life is called the sunnah (literally "trodden path"). Muslims are encouraged to emulate Muhammad's moral behaviors in their daily lives, and
14280-527: The Shah. Thus, under the Qajar dynasty, the ulama provided a source of religious legitimacy and served as interpreters of religious law in a dual legal system where the state administered law based on custom ( ʻurf ) . Starting in the first half of the 19th century, direct contacts began and gradually increased between members of the ulama and modern Western Europe. The Egyptian alim Rifa'a al-Tahtawi (1801–1873)
14450-630: The Shaykh al-Islām Ahīzāde Ḥüseyin Efendi. In 1656, Shaykh al-Islām Ḥocazāde Mesʿud Efendi was sentenced to death by sultan Mehmed IV . The use of the Sunni Islam as a legitimisation of the Ottoman dynastic rule is closely linked to Sultan Süleyman I and his kazasker and later Schaykh al-Islām Ebussuud Efendi . Ebussuud compiled an imperial book of law ( ḳānūn-nāme ), which combined religious law (sharīʿah) with secular dynastic law ( ḳānūn ) in
14620-524: The Sunni Hanafi doctrine which then served as the official religious doctrine of the empire. The formal acknowledgment by decree of the sultan became a prerequisite to issue fatwas. In the 17th century, the annalist al-Hamawi used the expression "sultanic mufti" ( al-ifta' al-sultani ) to delineate the difference between the officially appointed religious leaders and those who had followed the traditional way of education. Other authors at that time called
14790-451: The Sunni concept of analogy (qiyās) , Shia ulama prefer "dialectical reasoning" ( 'Aql ) to deduce law. The body of substantive jurisprudence ( fiqh ) defines the proper way of life through interpretation of sharia , which Muslims should follow if they want to live according to God's will. Over time, the madhhabs established "codes of conduct", examining human actions in the light of
14960-472: The actual wording, called matn . There are various methodologies to classify the authenticity of hadiths, with the commonly used grading grading scale being "authentic" or "correct" ( صحيح , ṣaḥīḥ ); "good" ( حسن , ḥasan ); or "weak" ( ضعيف , ḍaʻīf ), among others. The Kutub al-Sittah are a collection of six books, regarded as the most authentic reports in Sunni Islam . Among them
15130-501: The basic principles of Islamic jurisprudence in his book ar-Risālah . The book details the four roots of law (Qur'an, Sunnah , ijma , and qiyas ) while specifying that the primary Islamic texts (the Qur'an and the hadith) must be understood according to objective rules of interpretation derived from scientific study of the Arabic language. According to Feldman (2008), under many Muslim caliphate states and later states ruled by sultans,
15300-462: The beginning of the 19th century, the Ottoman ulama still retained their political influence. When sultan Selim III tried to reform the Ottoman army , the ulama opposed his plans, which they rejected as an apostasy from Islam . Consequently, his reform failed. However, Selims successor Mahmud II (r. 1808–1839) was more successful: He called the new troops, organised according to European models, by
15470-838: The beginning of the compilation of the Quran. The Caliph Umar ibn Abd al-Aziz set up the committee, The Seven Fuqaha of Medina , and Malik ibn Anas wrote one of the earliest books on Islamic jurisprudence, the Muwatta , as a consensus of the opinion of those jurists. The Kharijites believed there was no compromised middle ground between good and evil, and any Muslim who committed a grave sin would become an unbeliever. The term "kharijites" would also be used to refer to later groups such as ISIS . The Murji'ah taught that people's righteousness could be judged by God alone. Therefore, wrongdoers might be considered misguided, but not denounced as unbelievers. This attitude came to prevail into mainstream Islamic beliefs. The Umayyad dynasty conquered
15640-522: The belief in God and in life after death, which together provide the foundation of action in the pursuit of sa'āda (Happiness). According to Shia Islam , the authority to interpret the messages of the Quran and the Hadith lies with the Imamah , a line of infallible interpreters of the truth. The Sunni majority, however, reject this concept and maintain that God's will has been completely revealed in
15810-459: The belief that secular institutions were all subordinate to Islamic law, the Sharia ( Turkish : Şeriat ). The ulama were responsible for interpreting the religious law, therefore they claimed that their power superseded that of the government. Within the Ottoman hierarchy of ulama, the Shaykh al-Islām held the highest rank. He exerted his influence by issuing fatwas, his written interpretations of
15980-490: The bench". According to Tamim Ansary , this group evolved into the Ulama The formative period of Islamic jurisprudence stretches back to the time of the early Muslim communities. In this period, jurists were more concerned with pragmatic issues of authority and teaching than with theory. Progress in theory began to develop with the coming of the early Muslim jurist Muhammad ibn Idris ash-Shafi'i (767–820), who codified
16150-573: The central position of the Arabic peoples in the ummah and the Arabic language in the intellectual discourse, but also because "Arabian Islam is ... free from modern corruptions and the bedouin are free from the moral decay and passivity of despotism", the balance of power must shift from the Turks towards the Arabs. The Ottoman dynasty must give up their claim to the caliphate , and a new caliph of Quraysh descent must be elected by representatives of
16320-630: The classical philosophical and scientific traditions of the world they had conquered. The collection of classical works and their translation into the Arabian language initiated a period which is known today as the Islamic Golden Age . According to Hourani (1991), the works of the classical scholars of antiquity were met with considerable intellectual curiosity by Islamic scholars. Hourani quotes al-Kindi (c. 801–873 AD), "the father of Islamic philosophy", as follows: We should not be ashamed to acknowledge truth from whatever source it comes to us, even if it
16490-465: The concept of a function . The government paid scientists the equivalent salary of professional athletes today. Guinness World Records recognizes the University of Al Karaouine , founded in 859, as the world's oldest degree-granting university. Many non-Muslims, such as Christians , Jews and Sabians , contributed to the Islamic civilization in various fields, and the institution known as
16660-548: The consensus of the Companions of the Prophet (aṣ-ṣaḥābah) , which gave more leeway to independent reasoning ( ijtihad ) within the boundaries of the rules of qiyās . The Hanafis hold that strict analogy may at times be supported by a limited use of juristic preference ( istihsan ) , whereas the Maliki school also allows pragmatic considerations in the interest of public welfare ( istislah ) are also acceptable. Instead of
16830-579: The course of the 19th century, this new elite carried on the Sultan's reforms and helped initiating a new era of reform, the Tanzimat . In parallel, the political influence of the ulama was circumvented and reduced step by step. A ministry for religious endowments was created in order to control the finances of the vakıf . Thus, the ulama lost direct control over their finances, which significantly reduced their capacity to exert political influence. In Iran,
17000-526: The death of Uthman, but was defeated at the Battle of the Camel . Ali attempted to remove the governor of Syria, Mu'awiya , who was seen as corrupt. Mu'awiya then declared war on Ali and was defeated in the Battle of Siffin . Ali's decision to arbitrate angered the Kharijites , an extremist sect, who felt that by not fighting a sinner, Ali became a sinner as well. The Kharijites rebelled and were defeated in
17170-700: The decrease in Arab influence after the Mongol destruction of the Abbasid Caliphate. The Muslim Mongol Khanates in Iran and Central Asia benefited from increased cross-cultural access to East Asia under Mongol rule and thus flourished and developed more distinctively from Arab influence, such as the Timurid Renaissance under the Timurid dynasty . Nasir al-Din al-Tusi (1201–1274) proposed
17340-411: The deeds of the Ottoman sultans in terms of idealised Islamic ghazi warriors. According to Burak (2015), the Ottoman literature genres of the "rank order" ( Turkish : tabaḳat and the "biografic lexicon" ( Turkish : Eş-şakaiku'n ) compiled the biographies of scholars in such ways as to create a concise and coherent tradition of the doctrine and structure of the Ottoman imperial scholarship. During
17510-462: The donor is free to specify in detail the curriculum, as was shown by Ahmed and Filipovic (2004) for the Ottoman imperial madrasas founded by Suleiman the Magnificent . As Berkey (1992) has described in detail for the education in medieval Cairo , unlike medieval Western universities, in general madrasas have no distinct curriculum , and do not issue diplomas . The educational activities of
17680-470: The early Abbasid era, scholars such as Muhammad al-Bukhari and Muslim ibn al-Hajjaj compiled the major Sunni hadith collections while scholars like Al-Kulayni and Ibn Babawayh compiled major Shia hadith collections. The four Sunni Madh'habs , the Hanafi, Hanbali, Maliki, and Shafi'i, were established around the teachings of Abū Ḥanīfa , Ahmad ibn Hanbal , Malik ibn Anas and al-Shafi'i . In contrast,
17850-662: The founders of the School of Isfahan , and Ahmad ibn Muhammad Ardabili (d. 1585). By their teachings, they further developed the Shi'a Islamic teachings and religious practice. However, as religion did no longer suffice to support political power in Persia, Abbas I had to develop independent concepts to legitimise his rule. He did so by creating a new ghulam army, thus evoking the Turco-Mongol tradition of Timur and his reign. By
18020-440: The founders of the political Islam and of the late 19th and 20th century Salafi movement . The Egyptian Grand Mufti Muhammad Abduh (1849–1905), who was granted the degree of 'Alim by al-Azhar university in 1877, was the first who used the term Islāh in order to denote political and religious reforms. Until 1887 he edited together with al-Afghani the newspaper al-ʿUrwa al-Wuthqā ("The firm bond"). The gazette widely spread
18190-511: The gates of itjihad rather than blind imitation of scholars. He called for a jihad against those he deemed heretics, but his writings only played a marginal role during his lifetime. During the 18th century in Arabia, Muhammad ibn 'Abd al-Wahhab , influenced by the works of Ibn Taymiyya and Ibn al-Qayyim , founded a movement called Wahhabi to return to what he saw as unadultered Islam. He condemned many local Islamic customs, such as visiting
18360-399: The giving of a fixed portion (2.5% annually) of accumulated wealth by those who can afford it to help the poor or needy, such as for freeing captives, those in debt , or for (stranded) travellers, and for those employed to collect zakat. It acts as a form of welfare in Muslim societies. It is considered a religious obligation that the well-off owe the needy because their wealth is seen as
18530-476: The grave of Muhammad or saints, as later innovations and sinful and destroyed sacred rocks and trees, Sufi shrines, the tombs of Muhammad and his companions and the tomb of Husayn at Karbala, a major Shia pilgrimage site. He formed an alliance with the Saud family , which, by the 1920s, completed their conquest of the area that would become Saudi Arabia . Ma Wanfu and Ma Debao promoted salafist movements in
18700-526: The guardians, transmitters, and interpreters of religious knowledge in Islam. "Ulama" may refer broadly to the educated class of such religious scholars, including theologians , canon lawyers ( muftis ), judges ( qadis ), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state . By longstanding tradition, ulama are educated in religious institutions ( madrasas ). The Quran and sunnah (authentic hadith ) are
18870-682: The holy towns of Mecca and Medina, thereby destroying monuments which they considered pagan ( shirk ). Starting with the Pan-Islamic Congress in Mecca in 1926, the pro-Saudi movement developed into one of the most relevant currents of Islamic thought. In his Egyptian exile, the Syrian alim Abd ar-Rahman al-Kawakibi (1854–1902) met al-Afghani, Abduh and Rida. In his books Ṭabāʾiʿ al-istibdād ("The nature of despotism ") and Umm al-Qurā ("Mother of villages [i.e., Mecca]", 1899) he accused
19040-421: The imperial bureaucracy, and Ottoman secular law into Islamic law. In contrast, Shah Abbas I of Persia was unable to gain similar support by the Shi'a ulama, who retained a more independent position. During the late Safavid empire, the Shi'a ulama developed into one of the warrantors of continuity in a period of instability of the central government, thus securing a relative independency which they retained during
19210-460: The influence of Sufi mysticism weakened, the Shah's role as the head of the Safaviyya lost its significance as a justification for his political role. Abbas I thus sought to associate himself with eminent ulama like Shaykh Bahāʾi (1574–1621 AD), whom he made Shaykh al-Islām in his new capital, Isfahan. Other famous ulama working under Abbas's patronage were Mir Damad (d. 1631 or 1632 AD), one of
19380-416: The intellectual circles of one region could be unknown in another. The ability of scholars from one region to support their argument in another might therefore be limited by the familiarity with the respective texts of the community they are working in. In an era without book print or mass communication media, a scholar's reputation might have remain limited if he was unfamiliar with the local canon of texts. As
19550-483: The intention of the school was to help Indian Muslims, who had become subjects of the British Empire after 1857, to lead their lives according to Islamic law. The Deobandi propagate a Sunni Islam of the Hanafi school, which was the most prevalent madhhab in South Asia. Still today, they aim at a revival of the Islamic society and education. Following the example of Deoband, thousands of madrasas were founded during
19720-444: The issuing of fatwa as well as the use of Arabic, and later also Persian as common languages of discourse constituted the religious authority of the ulama throughout the entire Islamic world. Zaman has demonstrated that, as personal contacts were key to acquiring knowledge, Islamic scholars sometimes travel far in search of knowledge (ṭalab al-ʿilm) . Due to their common training and language, any scholars travelling from one region of
19890-512: The largest Shia populations outside Iran. Nader Shah , who overthrew the Safavids, attempted to improve relations with Sunnis by propagating the integration of Twelverism into Sunni Islam as a fifth madhhab , called Ja'farism, which failed to gain recognition from the Ottomans. Earlier in the 14th century, Ibn Taymiyya promoted a puritanical form of Islam, rejecting philosophical approaches in favor of simpler theology, and called to open
20060-589: The late 19th century which adopted the Deobandi way of studying fundamental texts of Islam and commenting on Quran and Hadith. By referring back to traditional Islamic scholars, the Deobandi School aims at defending the traditional Islamic madhhab, especially the Hanafi, against criticism which arose from other Islamic schools like the Ahl-i Hadith . During the 1990s, the Afghan taliban also referred to
20230-652: The majority. Caliph Al-Mu'tasim carried out inquisitions , with the traditionalist Ahmad ibn Hanbal notably refusing to conform to the Muʿtazila idea that the Quran was created rather than being eternal , which resulted in him being tortured and kept in an unlit prison cell for nearly thirty months. However, other schools of speculative theology – Māturīdism founded by Abu Mansur al-Maturidi and Ash'ari founded by Al-Ash'ari – were more successful in being widely adopted. Philosophers such as Al-Farabi , Avicenna and Averroes sought to harmonize Aristotle's ideas with
20400-484: The modern gold dinar as their monetary system. While some of those who broke away were quietist , others believed in violence against those opposing them, even against other Muslims. In opposition to Islamic political movements, in 20th century Turkey, the military carried out coups to oust Islamist governments, and headscarves were legally restricted, as also happened in Tunisia. In other places, religious authority
20570-623: The month of Ramadan , and a pilgrimage ( hajj ) to Mecca . Islamic law, sharia , touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment . The two main religious festivals are Eid al-Fitr and Eid al-Adha . The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina , and al-Aqsa Mosque in Jerusalem . The religion of Islam originated in Mecca in 610 CE . Muslims believe this
20740-502: The moral decline and idolatry prevalent in Mecca and seeking seclusion and spiritual contemplation, Muhammad retreated to the Cave of Hira in the mountain Jabal al-Nour , near Mecca. It was during his time in the cave that he is said to have received the first revelation of the Quran from the angel Gabriel . The event of Muhammad's retreat to the cave and subsequent revelation is known as
20910-399: The most common being Ar-Rahmān ( الرحمان ) meaning "The Entirely Merciful", and Ar-Rahīm ( الرحيم ) meaning "The Especially Merciful" which are invoked at the beginning of most chapters of the Quran. Islam teaches that the creation of everything in the universe was brought into being by God's command as expressed by the wording, " Be, and it is ," and that the purpose of existence
21080-496: The most distinguished Islamic law scholars of his territory. In his 2015 study on the "second formation of Islamic law", Burak has shown in detail how the Ottoman state gradually imposed upon the traditional ulama a hierarchy of "official imperial scholars", appointed and paid by the central government. From the conquest of the Mamluk Sultanate of Cairo in 1517 onwards, the Ottoman ulama set up their own interpretation of
21250-486: The name "Victorious army of Muhammad" ( Asâkir-i Mansure-i Muhammediye ). By doing so, he was able to overcome the accusation of apostasy and secure the ulama's support. Mahmuds reforms created a new imperial elite class who spoke Western European languages and were knowledgeable of the Western European societies and their political systems. As the political and economic pressure increased on the Ottoman Empire in
21420-469: The name of God ' ( بسملة , basmalah ) before starting an act such as eating. According to Islamic tradition, Muhammad was born in Mecca in 570 CE and was orphaned early in life. Growing up as a trader, he became known as the " trusted one " ( Arabic : الامين ) and was sought after as an impartial arbitrator. He later married his employer, the businesswoman Khadija . In the year 610 CE, troubled by
21590-409: The pan-islamistic concept of Islam representing a religious bond which was believed to be stronger than nationality or language. From 1876 on, Abduh edited the newspaper al-Ahrām . Since 1898, he also edited, together with Rashid Rida (1865–1935), the newspaper al-Manār ("The Beacon"), in which he further developed his ideas. al-Manār appeared in print for almost 40 years and was read throughout
21760-588: The person of the sultan. For example, Ebussuud provided a reason why the government could own land, or could levy and increase taxes, as the government was responsible for the protection of the common good of all Muslims. Shaikh Safi-ad-Din Ardabili (1252–1334) was the founder of the Safaviyya tariqa . Safi ad-Din's great-great grandson Ismail , who from 1501 onwards ruled over the Persian Empire ,
21930-655: The pious. The Kharijites led the Berber Revolt , leading to the first Muslim states independent of the Caliphate. In the Abbasid Revolution , non-Arab converts ( mawali ), Arab clans pushed aside by the Umayyad clan, and some Shi'a rallied and overthrew the Umayyads, inaugurating the more cosmopolitan Abbasid dynasty in 750. Al-Shafi'i codified a method to determine the reliability of hadith. During
22100-450: The point of view of Islam the introduction of modern institutions by the national state. He referred to the Islamic concept of the collective interest or common good of the Muslim community (maṣlaḥa) , to which he accorded overarching importance (al-maṣlaḥa shar) in the interest of his fellow Muslims. The concept of islāh gained special relevance for the future, as it strives at understanding and justifying all aspects of modern life from
22270-518: The poor, foreigners, and slaves like the first muezzin Bilal ibn Rabah al-Habashi . The Meccan elite felt Muhammad was destabilizing their social order by preaching about one God and giving questionable ideas to the poor and slaves because they profited from the pilgrimages to the idols of the Kaaba. After 12 years of the persecution of Muslims by the Meccans , Muhammad and his companions performed
22440-406: The prophets are said to have preached the same basic message of Islam – submission to the will of God – to various nations in the past, and this is said to account for many similarities among religions. The Quran recounts the names of numerous figures considered prophets in Islam , including Adam , Noah , Abraham , Moses and Jesus , among others. The stories associated with the prophets beyond
22610-693: The protection of Iskandar Thani , Sultan of Aceh . Both scholars were able to move freely in an "interconnected world of fellow scholars". According to Zaman, their offices and positions as respected scholars were only questioned if they proved themselves unfamiliar with local customs (as happened to Ibn Battuta]), or met resistance from opponents with stronger local roots (ar-Raniri). Through their travels and teachings, ulama are able to transmit new knowledge and ideas over considerable distances. However, according to Zaman (2010), scholars have often been required to rely on commonly known texts which could support their fatwas . A text which might be widely known within
22780-487: The reign of subsequent dynasties. After the Fall of Constantinople in 1453, the leaders and subjects of the Ottoman Empire became increasingly aware of its role as a great power of its time. This new self-awareness was associated with the idea to legitimise the new political role by linking the religious scholarship to the political system: Ottoman historians of the 15th and 16th century like Ibn Zunbul or Eyyûbî, described
22950-448: The religion of Islam. However, according to Hourani, al-Farabi also wrote that philosophy in its pure form was reserved for an intellectual elite, and that ordinary people should rely for guidance on the sharia . The distinction between a scholarly elite and the less educated masses "was to become a commonplace of Islamic thought". As exemplified by the works of al-Razi ( c. 865–925 AD), during later times, philosophy "was carried on as
23120-552: The religious concept of the Muslim collective interest ( maṣlaḥa ) to make his point, thereby applying the idea of ijtihad to public affairs. Positions comparable to the Western Islamic ulama were also taken in the Eastern parts of the Islamic world by Syed Ahmad Khan , the pioneering Muslim modernist in South Asia, and Jamal al-Din al-Afghani . The latter is regarded as the mentor of Pan-Islamism , but also as one of
23290-429: The rest of the religion. Non-Muslims wishing to convert to Islam are required to recite the shahada in front of witnesses. Prayer in Islam, called as-salah or aṣ-ṣalāt (Arabic: الصلاة ), is seen as a personal communication with God and consists of repeating units called rakat that include bowing and prostrating to God. There are five timed prayers each day that are considered duties. The prayers are recited in
23460-525: The royal family's claim at descendency from Musa al-Kadhim , the Seventh Imam, and thus to legitimise the Safavid rule. During the reign of Shah Abbas I (1571 – 1629 AD), the argument of the theocratic unity of religious and political power was no longer sufficient to legitimise the Shah's authority: Shi'a ulama renounced the monarch's claim to represent the hidden Imam by teaching that descendancy did not necessarily mean representation. Likewise, as
23630-653: The same given name or the same family name . If an internal link led you here, you may wish to change that link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Alim&oldid=1252278803 " Categories : Given names Surnames Arabic-language surnames Arabic-language masculine given names Masculine given names Names of God in Islam Hidden categories: Pages with Arabic IPA Articles containing Arabic-language text Articles with short description Short description
23800-478: The same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel , Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence). Islam itself was historically called Mohammedanism in the English-speaking world . This term has fallen out of use and is sometimes said to be offensive , as it suggests that
23970-537: The school of law. This exemplifies their purpose to establish a canon of Hanafi law within the Ottoman imperial scholarship. which modern Ottomanists termed the "Ottoman Islam". After 1453, Mehmed the Conqueror (1432–1481) had established eight madrasas in former Byzantine church buildings, and later founded the sahn-ı şeman or "Eight courtyards madrasa", adjacent to the Fatih mosque , where he brought together
24140-429: The scriptural sources of traditional Islamic law . Students of Islamic doctrine do not seek out a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed their studies is approved by their teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ( fatwa ) . The official approval
24310-579: The sharia had authority over the entire Ottoman population. In the 16th century, as the support by the ulama of the sultan and the central government was essential for shaping the still-growing empire, the importance of the office rose, and its power increased. As members of the Ilmiye , the imperial scholars were part of the Ottoman elite class of the Askeri , and were exempt from any taxes. However, by approving scholars and appointing them to offices, over time
24480-466: The sultan's influence increased over the religious scholars, although, as a Muslim, he still stood under the Islamic law. Even the Shaykh al-Islām was subordinate to the sultan; his position, like the ranks of the muftis, was described as a "service" ( Turkish : hizmet ) or "rank" ( Turkish : rütbe or paye-ı Sahn ), to which a candidate was appointed or elevated. Sometimes, the sultans made use of their power: In 1633, Murad IV gave order to execute
24650-408: The sunnah is seen as crucial to guiding interpretation of the Quran. This example is preserved in traditions known as hadith , which are accounts of his words, actions, and personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as God's verbatim words quoted by Muhammad that are not part of the Quran. A hadith involves two elements: a chain of narrators, called sanad , and
24820-447: The teachings of Ja'far al-Sadiq formed the Ja'fari jurisprudence . In the 9th century, Al-Tabari completed the first commentary of the Quran, the Tafsir al-Tabari , which became one of the most cited commentaries in Sunni Islam. Some Muslims began questioning the piety of indulgence in worldly life and emphasized poverty, humility, and avoidance of sin based on renunciation of bodily desires. Ascetics such as Hasan al-Basri inspired
24990-498: The teachings of Islam, similar to later scholasticism within Christianity in Europe and Maimonides ' work within Judaism, while others like Al-Ghazali argued against such syncretism and ultimately prevailed. This era is sometimes called the " Islamic Golden Age ". Islamic scientific achievements spanned a wide range of subject areas including medicine , mathematics , astronomy , and agriculture as well as physics , economics , engineering and optics . Avicenna
25160-430: The time of the Persian Ilkhanate (1260–1335 AD) and the Timurid dynasty (1370–1507 AD) onwards, madrasas have often become part of an architectural complex which also includes a mosque, a Sufi ṭarīqa , and other buildings of socio-cultural function, like baths or a hospital . Madrasas are considered sacred places of learning. They may provide boarding and salaries to a limited number of teachers, and boarding for
25330-485: The traditional education of an alim, his interest focused on modern French concepts of administration and economy. He only referred to Islam in order to emphasize that Muslims can adopt practical knowledge and insights from Europe. As such, lt-Tahtawi's report reflects the political efforts of Muhammad Ali Pasha, who did not intend to reform al-Azhar university, but aimed at building an independent educational system sponsored by his government. Hayreddin Pasha (1822/3–1890)
25500-408: The two opponent early modern Islamic empires, both relied on ulama in order to legitimise their power. In both empires, ulama patronised by the royal courts created "official" religious doctrines which supported the dynastic rule. At the high points of their political power, respectively, the development took different paths: The Ottoman Sultan Süleyman I successfully integrated the imperial ulama into
25670-403: The ulama were regarded as the guardians of Islamic law and prevented the Caliph from dictating legal results, with the ruler and ulama forming a sort of "separation of powers" in government. Laws were decided based on the Ijma (consensus) of the Ummah (community), which was most often represented by the legal scholars. The Sunni Ottoman, and the Shi'a Safavid Persian dynasties, rulers of
25840-513: The ulama's support in an attempt to strengthen their authority. Particularly, they associated themselves with a group of ulama who supported the "official" Twelver Shi'a doctrine, established by the Iranian Shaykh al-Islām Mohammad-Baqer Majlesi (1627–1699) during the later decades of Safavid rule. The dispute between the Twelver Shi'a and Mir Damad 's (d. 1631 or 1632) and Mulla Sadra 's (c. 1571/2 – 1640) School of Isfahan , who promoted Sufi mysticism and Islamic philosophy , continued throughout
26010-407: The ulama. The Shiite scholars retained their political influence on the Persian society. They also maintained unrestricted access to the financial resources from the religious endowments. In addition, the Islamic Zakat tax was paid to individual imams and not to state-sponsored tax collectors. Both their religious influence and their financial means allowed the Shiite ulama to act, at times, against
26180-401: The use of sharia led to changes in local customs. ʿIlm al-Kalām , the "science of discourse", also termed "Islamic theology", serves to explain and defend the doctrine of the Quran and Hadith. The concept of kalām was introduced during the first Islamic centuries by the Muʿtazila school. One of the most prominent scholars of the Muʿtazila was Abd al-Jabbar ibn Ahmad (935–1025 AD). From
26350-521: The wake of the Ash'arite synthesis between Mu'tazilite rationalism and Hanbalite literalism, its original form survived among a minority of mostly Hanbalite scholars. While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be the orthodox Sunni faith. Islamic theology experienced further developments among Shia theologians . The study of, and commentaries on Quran and hadith, debates about ijtihad and taqlid and
26520-435: The weakness of the central authority was the Shi'a ulama. According to Garthwaite (2010), "the ulama constituted one institution that not only provided continuity, but gradually asserted its role over and against royal authority." A process of change began which continued throughout the 19th century and into the present. Already some of the last Safavids, Sulayman Shah (r. 1666–1694) and Tahmasp II (r. 1722–1732) had sought
26690-445: The works of Muhammad ash-Shawkani, whose writings did also influence the doctrine of the Salafi movement in the Arab Middle East and worldwide. Islam Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of the Islamic Prophet and messenger Muhammad , the religion's founder. Adherents of Islam are called Muslims , who are estimated to number approximately 1.9 billion worldwide and are
26860-399: The world's second-largest religious population after Christians . Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets and messengers , including Adam , Noah , Abraham , Moses , and Jesus . Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside
27030-428: Was a pioneer in experimental medicine , and his The Canon of Medicine was used as a standard medicinal text in the Islamic world and Europe for centuries. Rhazes was the first to identify the diseases smallpox and measles . Public hospitals of the time issued the first medical diplomas to license doctors. Ibn al-Haytham is regarded as the father of the modern scientific method and often referred to as
27200-425: Was amongst the first members of the ulama who travelled to Europe. As a religious counsellor to a delegation by the Egyptian khedive Muhammad Ali Pasha he stayed in Paris from 1826 to 1831. His report "The Extraction of Gold or an Overview of Paris" ( Taḫlīṣ al-ibrīz fī talḫīṣ Bārīz ) (1849) included some outlines of future reforms and potential improvements in his native country. Although al-Tahtawi had gone through
27370-418: Was an Ottoman Tunisian alim and statesman who reformed the administration and jurisdiction of the province. He was able to explain his ideas in French ( Réformes nécessaires aux États musulmans – Necessary reforms of the Muslim states. Paris, 1868), which he had learned whilst representing his sovereign Ahmad Bey at the court of Napoleon III from 1852 to 1855. In contrast to al-Tahtawi, Hayreddin Pasha used
27540-515: Was claimed by the Ottoman dynasty of the Ottoman Empire and its claims were strengthened in 1517 as Selim I became the ruler of Mecca and Medina . The Shia Safavid dynasty rose to power in 1501 and later conquered all of Iran. In South Asia, Babur founded the Mughal Empire . The religion of the centralized states of the gunpowder empires influenced the religious practice of their constituent populations. A symbiosis between Ottoman rulers and Sufism strongly influenced Islamic reign by
27710-484: Was co-opted and is now often seen as puppets of the state. For example, in Saudi Arabia, the state monopolized religious scholarship and, in Egypt, the state nationalized Al-Azhar University , previously an independent voice checking state power. Salafism was funded in the Middle East for its quietism. Saudi Arabia campaigned against revolutionary Islamist movements in the Middle East, in opposition to Iran. Muslim minorities of various ethnicities have been persecuted as
27880-408: Was effectively criticised by al-Ghazali , one of the most influential scholars of Islam. In his works Tahāfut al-Falāsifa (The Incoherence of the Philosophers), Mizan al-'amal (Criterion of Action) and Kimiya-yi sa'ādat (The Alchemy of Happiness), he refuted the Philosophy of Ibn Sīnā , and demonstrated that the Aristotelian ethics is incompatible with Islamic ethics: The latter is based on
28050-404: Was established in 1969 after the burning of the Al-Aqsa Mosque in Jerusalem . Contact with industrialized nations brought Muslim populations to new areas through economic migration. Many Muslims migrated as indentured servants (mostly from India and Indonesia) to the Caribbean, forming the largest Muslim populations by percentage in the Americas. Migration from Syria and Lebanon contributed to
28220-511: Was for the first time partially codified into law in 1869 in the Ottoman Empire's Mecelle code. The Ottoman Empire dissolved after World War I , the Ottoman Caliphate was abolished in 1924 and the subsequent Sharifian Caliphate fell quickly, thus leaving Islam without a Caliph . Pan-Islamists attempted to unify Muslims and competed with growing nationalist forces, such as pan-Arabism . The Organisation of Islamic Cooperation (OIC), consisting of Muslim-majority countries ,
28390-412: Was killed by Yazid's forces; the event has been annually commemorated by Shias ever since. Sunnis, led by Ibn al-Zubayr and opposed to a dynastic caliphate, were defeated in the siege of Mecca . These disputes over leadership would give rise to the Sunni - Shia schism, with the Shia believing leadership belongs to Muhammad's family through Ali, called the ahl al-bayt . Abu Bakr's leadership oversaw
28560-476: Was looking for water for her baby Ishmael in the desert before Mecca developed into a settlement. The pilgrimage also involves spending a day praying and worshipping in the plain of Mount Arafat as well as symbolically stoning the Devil . All Muslim men wear only two simple white unstitched pieces of cloth called ihram , intended to bring continuity through generations and uniformity among pilgrims despite class or origin. Another form of pilgrimage, Umrah ,
28730-430: Was the founder of the Safavid dynasty . Shah Ismail I proclaimed the Twelver Shi'a as the new Persian state religion. To propagate the Safavid faith , he invited ulama from Qom , Jabal 'Āmil in southern Lebanon and Syria to travel around Iran and promote the Shi'a doctrine. In 1533, Shah Tahmasp I commissioned a new edition of the Safvat as-safa , Shaikh Ṣāfī's genealogy. It was rewritten in order to support
28900-548: Was victorious in the nearly bloodless conquest of Mecca , and by the time of his death in 632 (at age 62) he had united the tribes of Arabia into a single religious polity . Muhammad died in 632 and the first successors, called Caliphs – Abu Bakr , Umar , Uthman ibn al-Affan , Ali ibn Abi Talib and sometimes Hasan ibn Ali – are known in Sunni Islam as al-khulafā' ar-rāshidūn (" Rightly Guided Caliphs "). Some tribes left Islam and rebelled under leaders who declared themselves new prophets but were crushed by Abu Bakr in
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