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125-565: This type of omen reading was already a millennium old in the time of Classical Greece : in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the Amarna correspondence , the practice was familiar to the king of Alasia in Cyprus who needed an "eagle diviner" to be sent from Egypt. This earlier, indigenous practice of divining by bird signs, familiar in the figure of Calchas ,

250-519: A diarchy . This meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty. According to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles , twin descendants of Hercules . They were said to have conquered Sparta two generations after

375-652: A chief advisor to the Spartans and began to counsel them on the best way to defeat his native land. Alcibiades persuaded the Spartans to begin building a real navy for the first time—large enough to challenge the Athenian superiority at sea. Additionally, Alcibiades persuaded the Spartans to ally themselves with their traditional foes—the Persians. As noted below, Alcibiades soon found himself in controversy in Sparta when he

500-460: A hegemony, they decided after 403 BC not to support the directives that he had made. Agesilaus came to power by accident at the start of the 4th century BC. This accidental accession meant that, unlike the other Spartan kings, he had the advantage of a Spartan education. The Spartans at this date discovered a conspiracy against the laws of the city conducted by Cinadon and as a result concluded there were too many dangerous worldly elements at work in

625-470: A major power without regaining its former glory. This empire was powerful but short-lived. In 405 BC, the Spartans were masters of all—of Athens' allies and of Athens itself—and their power was undivided. By the end of the century, they could not even defend their own city. As noted above, in 400 BC, Agesilaus became king of Sparta. The subject of how to reorganize the Athenian Empire as part of

750-646: A much more powerful force of 300,000 by land, with 1,207 ships in support, across a double pontoon bridge over the Hellespont . This army took Thrace, before descending on Thessaly and Boeotia, whilst the Persian navy skirted the coast and resupplied the ground troops. The Greek fleet, meanwhile, dashed to block Cape Artemision . After being delayed by Leonidas I , the Spartan king of the Agiad Dynasty, at

875-477: A number of island cities benefiting from Athens' maritime protection), and other states outside this Athenian Empire. The sources denounce this Athenian supremacy (or hegemony ) as smothering and disadvantageous. After 403 BC, things became more complicated, with a number of cities trying to create similar empires over others, all of which proved short-lived. The first of these turnarounds was managed by Athens as early as 390 BC, allowing it to re-establish itself as

1000-595: A number of victories. For most of the first years of his reign, Agesilaus had been engaged in a war against Persia in the Aegean Sea and in Asia Minor. In 394 BC, the Spartan authorities ordered Agesilaus to return to mainland Greece. While Agesilaus had a large part of the Spartan Army in Asia Minor, the Spartan forces protecting the homeland had been attacked by a coalition of forces led by Corinth. At

1125-524: A plebeian (although this law was frequently violated for several decades). Many of the ancient patrician gentes whose members appear in the founding legends of Rome disappeared as Rome acquired its empire, and new plebeian families rose to prominence. A number of patrician families such as the Horatii, Lucretii, Verginii and Menenii rarely appear in positions of importance during the later republic. Many old families had patrician and plebeian branches, of which

1250-522: A sceptic about the Sicilian Expedition , he was appointed along with Alcibiades to lead the expedition. However, unlike the expedition against Melos, the citizens of Athens were deeply divided over Alcibiades' proposal for an expedition to far-off Sicily. In June 415 BC, on the very eve of the departure of the Athenian fleet for Sicily, a band of vandals in Athens defaced the many statues of

1375-459: A seat on the ground apart from one another, and, according to Plutarch , Remus saw six vultures , after which Romulus saw twelve. The two clashed over whether the preference of the gods was indicated by Remus seeing vultures before Romulus did, or by Romulus seeing twelve vultures while Remus saw six. Vultures were pre-eminent in Roman augury, furnishing the strongest signs an augur could receive from

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1500-527: A significant dynamic that was occurring in Greece. While Athens and Sparta fought each other to exhaustion, Thebes was rising to a position of dominance among the various Greek city-states. Patrician (ancient Rome) The patricians (from Latin : patricius ) were originally a group of ruling class families in ancient Rome . The distinction was highly significant in the Roman Kingdom and

1625-548: A very small number of holders. The historian Zosimus states that in Constantine's time, the holders of the title ranked even above the praetorian prefects . In the late Western Roman Empire , the title was sparingly used and retained its high prestige, being awarded, especially in the fifth century, to the powerful magistri militum who dominated the state, such as Stilicho , Constantius III , Flavius Aetius , Comes Bonifacius , and Ricimer . The patrician title

1750-469: A war in which Thebes allied with its old enemy Athens. Then the Theban generals Epaminondas and Pelopidas won a decisive victory at Leuctra (371 BC). The result of this battle was the end of Spartan supremacy and the establishment of Theban dominance, but Athens herself recovered much of her former power because the supremacy of Thebes was short-lived. With the death of Epaminondas at Mantinea (362 BC)

1875-548: A wild bird. They were subject to protective taboos and also called sacred birds. According to unanimous testimony from ancient sources the use of auspices as a means to decipher the will of the gods was more ancient than Rome itself. The use of the word is usually associated with Latins as well as the earliest Roman citizens. Though some modern historians link the act of observing Auspices to the Etruscans , Cicero accounts in his text De Divinatione several differences between

2000-538: Is also described by Cicero . The appointment of these one hundred men into the Senate gave them a noble status. That status is what separated the patricians from the plebeians. Some accounts detail that the one hundred men were chosen because of their wisdom. This would coincide with the idea that ancient Rome was founded on a merit-based ideal. According to other opinions, the patricians ( patricii ) were those who could point to fathers, i.e., those who were members of

2125-452: Is also evidenced in the East from 367 to 711, possibly referring to the senior-most holder of the office and leader of the patrician order ( taxis ). The feminine variant patrikia ( πατρικία ) denoted the spouses of patrikioi ; it is not to be confused with the title of zostē patrikia ("girded patrikia "), which was a unique dignity conferred on the ladies-in-waiting of

2250-693: Is known as the Peloponnesian League. However, unlike the Hellenic League and the Delian League, this league was not a response to any external threat, Persian or otherwise: it was unabashedly an instrument of Spartan policy aimed at Sparta's security and Spartan dominance over the Peloponnese peninsula. The term "Peloponnesian League" is a misnomer. It was not really a "league" at all. Nor was it really "Peloponnesian". There

2375-599: The Aemilii , Claudii , Cornelii , Fabii , Sulpicii , and Valerii all continued to thrive under the Principate . The distinction between patricians and plebeians in ancient Rome was based purely on birth. Although modern writers often portray patricians as rich and powerful families who managed to secure power over the less-fortunate plebeian families, plebeians and patricians among the senatorial class were equally wealthy. As civil rights for plebeians increased during

2500-511: The Battle of Coronea , Agesilaus and his Spartan Army defeated a Theban force. During the war, Corinth drew support from a coalition of traditional Spartan enemies—Argos, Athens and Thebes. However, when the war descended into guerilla tactics, Sparta decided that it could not fight on two fronts and so chose to ally with Persia. The long Corinthian War finally ended with the Peace of Antalcidas or

2625-537: The Battle of Thermopylae (a battle made famous by the 300 Spartans who faced the entire Persian army), Xerxes advanced into Attica, and captured and burned Athens. The subsequent Battle of Artemisium resulted in the capture of Euboea , bringing most of mainland Greece north of the Isthmus of Corinth under Persian control. However, the Athenians had evacuated the city of Athens by sea before Thermopylae, and under

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2750-522: The Claudii were added to the ranks of the patricians after coming to Rome in 504 BC, five years after the establishment of the Republic. The criteria for why Romulus chose certain men for this class remains contested by academics and historians, but the importance of the patrician/plebeian distinction is accounted by all as paramount to ancient Roman society. The distinction between the noble class,

2875-538: The Delian League , led by Athens, and the Peloponnesian League, led by Sparta. The Delian League grew out of the need to present a unified front of all Greek city-states against Persian aggression. In 481 BC, Greek city-states, including Sparta, met in the first of a series of "congresses" that strove to unify all the Greek city-states against the danger of another Persian invasion. The coalition that emerged from

3000-430: The Delian League , so named because its treasury was kept on the sacred island of Delos . The Spartans, although they had taken part in the war, withdrew into isolation afterwards, allowing Athens to establish unchallenged naval and commercial power. In 431 BC war broke out between Athens and Sparta . The war was a struggle not merely between two city-states but rather between two coalitions, or leagues of city-states:

3125-531: The First and Second Peloponnesian Wars ; the Spartan and then Theban hegemonies ; and the expansion of Macedonia under Philip II . Much of the early defining mathematics, science, artistic thought ( architecture , sculpture), theatre , literature , philosophy , and politics of Western civilization derives from this period of Greek history , which had a powerful influence on the later Roman Empire . Part of

3250-529: The Holy Roman Empire , the Grand Burgher families had a similar meaning. Subsequently, "patrician" became a vague term used to refer to aristocrats and the higher bourgeoisie in many countries. According to Livy , the first hundred men appointed senators by Romulus were referred to as "fathers" (Latin patres ), and the descendants of those men became the patrician class. This account

3375-678: The Ionian Revolt of 500 BC, the event that provoked the Persian invasion of 492 BC. The Persians were defeated in 490 BC. A second Persian attempt , in 481–479 BC, failed as well, despite having overrun much of modern-day Greece (north of the Isthmus of Corinth ) at a crucial point during the war following the Battle of Thermopylae and the Battle of Artemisium . The Delian League then formed, under Athenian hegemony and as Athens' instrument. Athens' successes caused several revolts among

3500-471: The Jewish Encyclopedia . In ancient Rome, the appointment and inauguration of any magistrate, decisions made within the people's assembly and the advancement of any campaign, always required a positive auspicium . During Octavian 's first consulship in 43 B.C.E., the positive auspicium corresponded to the spotting of twelve vultures, similar to Romulus. Unlike in Greece where oracles played

3625-620: The King's Peace , in which the "Great King" of Persia, Artaxerxes II , pronounced a "treaty" of peace between the various city-states of Greece which broke up all "leagues" of city-states on Greek mainland and in the islands of the Aegean Sea . Although this was looked upon as "independence" for some city-states, the effect of the unilateral "treaty" was highly favourable to the interests of the Persian Empire. The Corinthian War revealed

3750-481: The Persian Empire in the mid-6th century BC. In 499 BC that region's Greeks rose in the Ionian Revolt , and Athens and some other Greek cities sent aid, but were quickly forced to back down after defeat in 494 BC at the Battle of Lade . Asia Minor returned to Persian control. In 492 BC, the Persian general Mardonius led a campaign through Thrace and Macedonia . He was victorious and again subjugated

3875-590: The Salii , the Flamines , and the Rex Sacrorum , were filled exclusively by patricians. While it was not illegal for a plebeian to run for political office, a plebeian would not have had the backing needed to win a seat. Since society was organized in this way, the patrician class was essentially in control of ancient Rome's government. In Cassius' accounts of ancient Rome, he details how important and advantaged

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4000-484: The Trojan War . In 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias , son of Peisistratos . Cleomenes I , king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras . But his rival Cleisthenes , with the support of the middle class and aided by pro-democracy citizens, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, now supported by

4125-573: The military party, led by Alcibiades . Thus, in 415 BC, Alcibiades found support within the Athenian Assembly for his position when he urged that Athens launch a major expedition against Syracuse , a Peloponnesian ally in Sicily , Magna Graecia . Segesta, a town in Sicily, had requested Athenian assistance in their war with another Sicilian town—the town of Selinus. Although Nicias was

4250-452: The tribune of the plebs . There were quotas for official offices. One of the two consulships was reserved for plebeians. Although being a patrician remained prestigious, it was of minimal practical importance. With the exception of some religious offices which were devoid of political power, plebeians were able to stand for all of the offices that were open to patricians. Plebeians of the senatorial class were no less wealthy than patricians at

4375-591: The 400 to overthrow democracy in Samos failed. Alcibiades was immediately made an admiral ( navarch ) in the Athenian navy. Later, due to democratic pressures, the 400 were replaced by a broader oligarchy called "the 5000". Alcibiades did not immediately return to Athens. In early 410, Alcibiades led an Athenian fleet of 18 triremes against the Persian-financed Spartan fleet at Abydos near the Hellespont . The Battle of Abydos had actually begun before

4500-472: The Athenian-controlled island of Samos . Alcibiades felt that "radical democracy" was his worst enemy. Accordingly, he asked his supporters to initiate a coup to establish an oligarchy in Athens. If the coup were successful Alcibiades promised to return to Athens. In 411, a successful oligarchic coup was mounted in Athens, by a group which became known as "the 400". However, a parallel attempt by

4625-399: The Athenians. Through Cleisthenes' reforms, the people endowed their city with isonomic institutions—equal rights for all citizens (though only men were citizens)—and established ostracism . The isonomic and isegoric (equal freedom of speech) democracy was first organized into about 130 demes , which became the basic civic element. The 10,000 citizens exercised their power as members of

4750-547: The Battle of Haliartus the Spartans had been defeated by the Theban forces. Worse yet, Lysander, Sparta's chief military leader, had been killed during the battle. This was the start of what became known as the " Corinthian War " (395–387 BC). Upon hearing of the Spartan loss at Haliartus and of the death of Lysander, Agesilaus headed out of Asia Minor, back across the Hellespont, across Thrace and back towards Greece. At

4875-540: The Byzantine world. According to the late ninth-century Kletorologion , the insignia of the dignity were ivory inscribed tablets. During the eleventh century, the dignity of patrikios followed the fate of other titles: extensively awarded, it lost in status, and disappeared during the Komnenian period in the early twelfth century. The title of prōtopatrikios ( πρωτοπατρίκιος , "first patrician")

5000-521: The Empire. In the court hierarchy, the eunuch patrikioi enjoyed higher precedence, coming before even the anthypatoi-Latn . The title was also granted to important allied foreign rulers, as the early Bulgarian ruler Kubrat , whose ring A was inscribed in Greek XOBPATOY and ring C was inscribed XOBPATOY ПATPIKIOY, indicating the dignity of Patrikios (Patrician) that he had achieved in

5125-574: The Eurypontid king as Agesilaus II , expelled Leotychidas from the country, and took over all of Agis' estates and property. The end of the Peloponnesian War left Sparta the master of Greece, but the narrow outlook of the Spartan warrior elite did not suit them to this role. Within a few years the democratic party regained power in Athens and in other cities. In 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens , Argos , Thebes , and Corinth,

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5250-628: The Imperial period, and the latest known members of the "original" patrician houses are Servius Cornelius Dolabella Metilianus Pompeius Marcellus or possibly the Cornelii Scipiones Salvidieni Orfiti . "Patrician" and "plebeian" are still used today to refer to groups of people of high and lower classes. The following gentes were regarded as patrician, although they may have had plebeian members or branches. A number of other gentes originally belonged to

5375-662: The Ionian cities, sent a Persian fleet to punish the Greeks. (Historians are uncertain about their number of men; accounts vary from 18,000 to 100,000.) They landed in Attica intending to take Athens, but were defeated at the Battle of Marathon by a Greek army of 9,000 Athenian hoplites and 1,000 Plataeans led by the Athenian general Miltiades . The Persian fleet continued to Athens but, seeing it garrisoned, decided not to attempt an assault. In 480 BC, Darius' successor Xerxes I sent

5500-510: The League took the name "Delian League". Its formal purpose was to liberate Greek cities still under Persian control. However, it became increasingly apparent that the Delian League was really a front for Athenian hegemony throughout the Aegean. A competing coalition of Greek city-states centred around Sparta arose, and became more important as the external Persian threat subsided. This coalition

5625-742: The Megarian people. The Peloponnesian League accused Athens of violating the Thirty Years Peace through all of the aforementioned actions, and, accordingly, Sparta formally declared war on Athens. Many historians consider these to be merely the immediate causes of the war. They would argue that the underlying cause was the growing resentment on the part of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other. Sparta's initial strategy

5750-619: The Peloponnese Peninsula. In the 7th century BC Argos dominated the peninsula. Even in the early 6th century the Argives attempted to control the northeastern part of the peninsula. The rise of Sparta in the 6th century brought Sparta into conflict with Argos. However, with the conquest of the Peloponnesian city-state of Tegea in 550 BC and the defeat of the Argives in 546 BC the Spartans' control began to reach well beyond

5875-400: The Peloponnesian War vary from account to account. However three causes are fairly consistent among the ancient historians, namely Thucydides and Plutarch . Prior to the war, Corinth and one of its colonies, Corcyra (modern-day Corfu ), went to war in 435 BC over the new Corcyran colony of Epidamnus . Sparta refused to become involved in the conflict and urged an arbitrated settlement of

6000-401: The Persian army at Plataea . The Persians then began to withdraw from Greece, and never attempted an invasion again. The Athenian fleet then turned to chasing the Persians from the Aegean Sea, defeating their fleet decisively in the Battle of Mycale ; then in 478 BC the fleet captured Byzantium . At that time Athens enrolled all the island states and some mainland ones into an alliance called

6125-521: The Persians to dominate the Greek peninsula. Among the war party in Athens, a belief arose that the catastrophic defeat of the military expedition to Sicily in 415–413 could have been avoided if Alcibiades had been allowed to lead the expedition. Thus, despite his treacherous flight to Sparta and his collaboration with Sparta and later with the Persian court, there arose a demand among the war party that Alcibiades be allowed to return to Athens without being arrested. Alcibiades negotiated with his supporters on

6250-563: The Spartan Empire provoked much heated debate among Sparta's full citizens. The admiral Lysander felt that the Spartans should rebuild the Athenian empire in such a way that Sparta profited from it. Lysander tended to be too proud to take advice from others. Prior to this, Spartan law forbade the use of all precious metals by private citizens, with transactions being carried out with cumbersome iron ingots (which generally discouraged their accumulation) and all precious metals obtained by

6375-449: The Spartan navy was after the Battle of Abydos, the Persian navy directly assisted the Spartans. Alcibiades then pursued and met the combined Spartan and Persian fleets at the Battle of Cyzicus later in the spring of 410, achieving a significant victory. With the financial help of the Persians, Sparta built a fleet to challenge Athenian naval supremacy. With the new fleet and new military leader Lysander , Sparta attacked Abydos , seizing

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6500-478: The Spartan state. Agesilaus employed a political dynamic that played on a feeling of pan-Hellenic sentiment and launched a successful campaign against the Persian empire. Once again, the Persian empire played both sides against each other. The Persian Court supported Sparta in the rebuilding of their navy while simultaneously funding the Athenians, who used Persian subsidies to rebuild their long walls (destroyed in 404 BC) as well as to reconstruct their fleet and win

6625-399: The action of the vandals would have weakened Alcibiades and the war party in Athens. Furthermore, it is unlikely that Alcibiades would have deliberately defaced the statues of Hermes on the very eve of his departure with the fleet. Such defacement could only have been interpreted as a bad omen for the expedition that he had long advocated. Even before the fleet reached Sicily, word arrived to

6750-491: The allied cities, all of which were put down by force, but Athenian dynamism finally awoke Sparta and brought about the Peloponnesian War in 431 BC. After both forces were spent, a brief peace came about; then the war resumed to Sparta's advantage. Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by

6875-474: The arrival of Alcibiades, and had been inclining slightly toward the Athenians. However, with the arrival of Alcibiades, the Athenian victory over the Spartans became a rout. Only the approach of nightfall and the movement of Persian troops to the coast where the Spartans had beached their ships saved the Spartan navy from total destruction. Following Alcibiades' advice, the Persian Empire had been playing Sparta and Athens off against each other. However, as weak as

7000-518: The assembly ( ἐκκλησία , ekklesia ), headed by a council of 500 citizens chosen at random. The city's administrative geography was reworked, in order to create mixed political groups: not federated by local interests linked to the sea, to the city, or to farming, whose decisions (e.g. a declaration of war) would depend on their geographical position. The territory of the city was also divided into thirty trittyes as follows: A tribe consisted of three trittyes, selected at random, one from each of

7125-643: The auspicial of the Romans and the Etruscan system of interpreting the will of the gods. Cicero also mentions several other nations which, like the Romans, paid attention to the patterns of flying birds as signs of the gods' will but never mentions this practice while discussing the Etruscans. Though auspices were prevalent before the Romans, Romans are often linked with auspices because of their connection to Rome's foundation and because Romans established rules for

7250-413: The basic interpretations as they were often expected to take the auspices whenever they undertook any public business. Until 300 BCE only patricians could become augurs. Plebeian assemblies were forbidden to take augury and hence had no input as to whether a certain law, war or festival should occur. Cicero, an augur himself, accounts how the monopoly of the patricians created a useful barrier to

7375-572: The beginning of the year or before a military campaign, Roman magistrates used to consult the gods. Livy reports that the first admission of plebeians into a priestly college happened in 300 BC with the passage of the Lex Ogulnia when the College of Augurs raised their number from four to nine. After that, plebeians were accepted into the other religious colleges. By the end of the Republic, only priesthoods with limited political importance, such as

7500-484: The bird-diviner to Agamemnon , who led the army ( Iliad I.69), was largely replaced by sacrifice-divination through inspection of the sacrificial victim's liver— haruspices —during the Orientalizing period of archaic Greek culture. Plato notes that hepatoscopy held greater prestige than augury by means of birds. One of the most famous auspices is the one which is connected with the founding of Rome. Once

7625-405: The borders of Laconia . As the two coalitions grew, their separate interests kept coming into conflict. Under the influence of King Archidamus II (the Eurypontid king of Sparta from 476 BC through 427 BC), Sparta, in the late summer or early autumn of 446 BC, concluded the Thirty Years Peace with Athens. This treaty took effect the next winter in 445 BC Under the terms of this treaty, Greece

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7750-558: The broader era of classical antiquity , the classical Greek era ended after Philip II 's unification of most of the Greek world against the common enemy of the Persian Empire, which was conquered within 13 years during the wars of Alexander the Great , Philip's son. In the context of the art, architecture, and culture of Ancient Greece , the Classical period corresponds to most of the 5th and 4th centuries BC (the most common dates being

7875-399: The city becoming state property. Without the Spartans' support, Lysander's innovations came into effect and brought a great deal of profit for him—on Samos, for example, festivals known as Lysandreia were organized in his honour. He was recalled to Sparta, and once there did not attend to any important matters. Sparta refused to see Lysander or his successors dominate. Not wanting to establish

8000-563: The city lost its greatest leader and his successors blundered into an ineffectual ten-year war with Phocis . In 346 BC the Thebans appealed to Philip II of Macedon to help them against the Phocians, thus drawing Macedon into Greek affairs for the first time. The Peloponnesian War was a radical turning point for the Greek world. Before 403 BC, the situation was more defined, with Athens and its allies (a zone of domination and stability, with

8125-402: The clans ( gentes ) whose members originally comprised the whole citizen body. Other noble families which came to Rome during the time of the kings were also admitted to the patriciate, including several who emigrated from Alba Longa , after that city was destroyed by Tullus Hostilius . The last-known instance of a gens being admitted to the patriciate prior to the first century BC was when

8250-552: The command of Themistocles , they defeated the Persian fleet at the Battle of Salamis . In 483 BC, during the period of peace between the two Persian invasions, a vein of silver ore had been discovered in the Laurion (a small mountain range near Athens), and the hundreds of talents mined there were used to build 200 warships to combat Aeginetan piracy. A year later, the Greeks, under the Spartan Pausanias , defeated

8375-405: The death of Agis II, Leotychidas attempted to claim the Eurypontid throne for himself, but this was met with an outcry, led by Lysander, who was at the height of his influence in Sparta. Lysander argued that Leotychidas was a bastard and could not inherit the Eurypontid throne; instead he backed the hereditary claim of Agesilaus, son of Agis by another wife. With Lysander's support, Agesilaus became

8500-545: The democracy and appointed in its place an oligarchy called the " Thirty Tyrants " to govern Athens. Meanwhile, in Sparta, Timaea gave birth to a child. The child was given the name Leotychidas, after the great grandfather of Agis II—King Leotychidas of Sparta. However, because of Timaea's alleged affair with Alcibiades, it was widely rumoured that the young Leotychidas was fathered by Alcibiades. Indeed, Agis II refused to acknowledge Leotychidas as his son until he relented, in front of witnesses, on his deathbed in 400 BC. Upon

8625-578: The destruction of Alba Longa . The noble Alban families that settled in Rome in the time of Tullus Hostilius then formed the nucleus of the gentes minores. These included the Julii, Tulii, Servilii, Quinctii, Geganii, Curtii, and Cloelii. However, Harper's Dictionary of Classical Antiquities suggests that the Alban families were also included among the gentes maiores, and that the gentes minores consisted of

8750-413: The differentiation between classes. Few plebeian names appear in lists of Roman magistrates during the early Republic. Two laws passed during the fourth century BC began the gradual opening of magistrates to the plebeians: the Lex Licinia Sextia of 367 BC, which established the right of plebeians to hold the consulship; and the Genucian Law of 342 BC, which required that at least one of the consuls be

8875-403: The early Republic , but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire , membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians . The status of patricians gave them more political power than the plebeians, but

9000-494: The economic growth of the Athenian Empire . Concentration on the Athenian Empire, however, brought Athens into conflict with another Greek state. Ever since the formation of the Delian League in 477 BC, the island of Melos had refused to join. By refusing to join the League, however, Melos reaped the benefits of the League without bearing any of the burdens. In 425 BC, an Athenian army under Cleon attacked Melos to force

9125-475: The encroachment of the populares . However, in 300 BCE a new law Lex Ogulnia , increased the number of augurs from four to nine and required that five of the nine be plebeians, for the first time granting the ability to interpret the will of the gods to lower classes. With this new power it was not only possible for plebeians to determine the gods' will in their favor but it was also now possible for plebeians to critique unfair interpretations by patricians.

9250-553: The fall of the last Athenian tyrant in 510 BC to the death of Alexander the Great in 323 BC). The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period . This century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than any of the other ancient Greek states . From

9375-581: The families admitted to the patriciate under the Tarquins and in the early years of the Republic . In any case, the distinction cannot have been based entirely on priority, because the Claudii did not arrive at Rome until after the expulsion of the kings. Patrician status still carried a degree of prestige at the time of the early Roman Empire , and Roman emperors routinely elevated their supporters to

9500-484: The first congress was named the "Hellenic League" and included Sparta. Persia, under Xerxes, invaded Greece in September 481 BC, but the Athenian navy defeated the Persian navy. The Persian land forces were delayed in 480 BC by a much smaller force of 300 Spartans, 400 Thebans and 700 men from Boeotian Thespiae at the Battle of Thermopylae . The Persians left Greece in 479 BC after their defeat at Plataea . Plataea

9625-441: The fleet that Alcibiades was to be arrested and charged with sacrilege of the statues of Hermes, prompting Alcibiades to flee to Sparta. When the fleet later landed in Sicily and the battle was joined, the expedition was a complete disaster. The entire expeditionary force was lost and Nicias was captured and executed. This was one of the most crushing defeats in the history of Athens. Meanwhile, Alcibiades betrayed Athens and became

9750-452: The flight of birds For the Romans, the high flight of birds ( praepes ) was an auspicious omen, the low flight was less happy ( infera ). There were two classifications of auspices; impetrative ( impetrativa , sought or requested) and oblative ( oblativa , unsought or offered). Impetrativa were signs given in response to the augur's interpretation of the auspice. Oblativa were unexpected and unsought events which occurred either while

9875-402: The former and conquered the latter, but he was wounded and forced to retreat back into Asia Minor. In addition, a fleet of around 1,200 ships that accompanied Mardonius on the expedition was wrecked by a storm off the coast of Mount Athos . Later, the generals Artaphernes and Datis led a successful naval expedition against the Aegean islands. In 490 BC, Darius the Great , having suppressed

10000-524: The founders of Rome, Romulus and Remus , arrived at the Palatine Hill , the two argued over where the exact position of the city should be. Romulus was set on building the city upon the Palatine, but Remus wanted to build the city on the strategic and easily fortified Aventine Hill . The two agreed to settle their argument by testing their abilities as augurs and by the will of the gods. Each took

10125-423: The god Hermes that were scattered throughout the city of Athens. This action was blamed on Alcibiades and was seen as a bad omen for the coming campaign. In all likelihood, the coordinated action against the statues of Hermes was the action of the peace party. Having lost the debate on the issue, the peace party was desperate to weaken Alcibiades' hold on the people of Athens. Successfully blaming Alcibiades for

10250-635: The height of the republic. Originally patrician, Publius Clodius Pulcher willingly arranged to be adopted by a plebeian family in order to qualify to be appointed as the tribune of the plebs. Patricians historically had more privileges and rights than plebeians. This status difference was marked at the beginning of the Republic : patricians were better represented in the Roman assemblies , and only patricians could hold high political offices, such as dictator , consul , and censor , and all priesthoods (such as pontifex maximus ) were closed to non-patricians. There

10375-722: The introduction of the Council of the Plebs and the tribunes of the plebs. These two political bodies were created to give the plebeians a voice. After the Conflict of the Orders, according to Mathisen, Plebeians were able to rise in politics and become members of the Senate, which previously had been exclusively for patricians. A series of laws diminished the distinction between the two classes, including Lex Canuleia (445 BC; which allowed

10500-430: The island to join the Delian League. However, Melos fought off the attack and was able to maintain its neutrality. Further conflict was inevitable and in the spring of 416 BC the mood of the people in Athens was inclined toward military adventure. The island of Melos provided an outlet for this energy and frustration for the military party. Furthermore, there appeared to be no real opposition to this military expedition from

10625-455: The issue of joining the Delian League is presented by Thucydides in his Melian Dialogue . The debate did not in the end resolve any of the differences between Melos and Athens and Melos was invaded in 416 BC, and soon occupied by Athens. This success on the part of Athens whetted the appetite of the people of Athens for further expansion of the Athenian Empire. Accordingly, the people of Athens were ready for military action and tended to support

10750-519: The late Republic, most distinctions between patricians and plebeians had faded away. By Julius Caesar 's time so few of the patriciate were left that a special law was made, the Lex Cassia , for the enrollment of new patricians. This was followed by Augustus under the Lex Saenia , and continued by later emperors such as Claudius . The last patrician families of the Republic went extinct in

10875-535: The latter two former Spartan allies, challenged Sparta's dominance in the Corinthian War , which ended inconclusively in 387 BC. That same year Sparta shocked the Greeks by concluding the Treaty of Antalcidas with Persia. The agreement turned over the Greek cities of Ionia and Cyprus, reversing a hundred years of Greek victories against Persia. Sparta then tried to further weaken the power of Thebes, which led to

11000-576: The latter's rule in Italy after his overthrow of the rebellious magister militum Orestes and his son Romulus Augustulus in 476. In the Eastern Empire, Theodosius II (r. 408–450) barred eunuchs from holding it, although this restriction had been overturned by the sixth century. Under Justinian I (r. 527–565), the title proliferated and was consequently somewhat devalued, as the emperor opened it to all those above illustris rank, i.e.

11125-501: The magistrate was either taking auspices, or while he debated their likely significance. Classical Greece Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in Ancient Greece , marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia ) gaining increased autonomy from the Persian Empire ; the peak flourishing of democratic Athens ;

11250-475: The majority of the Senate . In the eighth century, in the Eastern Roman Empire , the title was further lowered in the court order of precedence, coming after the magistros and the anthypatos . However it remained one of the highest in the imperial hierarchy until the eleventh century, being awarded to the most important strategoi (provincial governors and generals, allies) of

11375-409: The marriage— ius connubii —between patricians and plebeians ), Leges Liciniae Sextiae (367 BC; which made restrictions on possession of public lands— ager publicus —and also made sure that one of the consuls was plebeian), Lex Ogulnia (300 BC; plebeians received access to priest posts), and Lex Hortensia (287 BC; verdicts of plebeian assemblies— plebiscita —now bind all people). Gradually, by

11500-468: The middle and late Roman Republic , many plebeian families had attained wealth and power while some traditionally patrician families had fallen into poverty and obscurity. However, no amount of wealth could change one's class. A marriage between a patrician and a plebeian was the only way to legally integrate the two classes. However, when the Twelve Tables were written down, the marriage between

11625-477: The moderate Athenian leader Nicias concluded the Peace of Nicias (421). In 418 BC, however, conflict between Sparta and the Athenian ally Argos led to a resumption of hostilities. Alcibiades was one of the most influential voices in persuading the Athenians to ally with Argos against the Spartans. At the Mantinea Sparta defeated the combined armies of Athens and her allies. Accordingly, Argos and

11750-407: The necessary rituals, prayers, and other resources to help other augurs, especially members of the ruling aristocracy, to understand the fundamentals of augury. Although augurs had the power to interpret the signs, it was ultimately the responsibility of the magistrate to execute consequent decisions, or withhold or debate judgment as to future actions. The magistrates were also expected to understand

11875-482: The new Centuriate Assembly was created, the patrician class remained in power. The assembly separated citizens into classes, however, the top two classes, Equites and Patricians, controlled the majority of the vote. This meant, that while the plebeians were able to vote, if the patrician classes voted together, they could control the vote. Ancient Rome, according to Ralph Mathisen, author of Ancient Roman Civilization: History and Sources, made political reforms, such as

12000-496: The other class, was important. Having a legally recognized marriage ensured that the children born from the marriage were given Roman citizenship and any property they might inherit. Eventually, the plebeians became unsatisfied with being the lower class and not having the same rights and privileges as the patricians. This time in Roman history is called the Conflict of the Orders , which took place between 500 and 287 BC. Due to

12125-527: The other king was from the Agiad Dynasty. With the signing of the Thirty Years Peace treaty, Archidamus II felt he had successfully prevented Sparta from entering into a war with its neighbours. However, the strong war party in Sparta soon won out and in 431 BC Archidamus was forced to go to war with the Delian League. However, in 427 BC, Archidamus II died and his son, Agis II succeeded to the Eurypontid throne of Sparta. The immediate causes of

12250-530: The patrician caste en masse . This prestige gradually declined further, and by the end of the Crisis of the Third Century patrician status, as it had been known in the Republic, ceased to have meaning in everyday life. The emperor Constantine the Great (r. 306–337) reintroduced the term as the empire's senior honorific title, not tied to any specific administrative position, and from the first limited to

12375-473: The patrician class was over the plebeian class. He indicates the status difference between patricians and plebeians by detailing the specific shoes the patricians wore. Cassius states, "For the shoes worn by the patricians in the city were ornamented with laced straps and the design of the letter, to signify that they were descended from the original hundred men that had been senators." It is clear through Cassius' account that these details mattered and represented

12500-648: The patrician lines frequently faded into obscurity, and were eclipsed by their plebeian namesakes. The decline accelerated toward the end of the Republic, principally because of the civil wars, from the Social War to the proscriptions of the Triumvirs , which took a heavy toll on them. As a result, several illustrious patrician houses were on the verge of extinction during the first century BC, sometimes only surviving through adoptions, such as: However, large gentes with multiple stirpes seem to have coped better;

12625-409: The patricians but were known chiefly for their plebeian branches. Among the patricians, certain families were known as the gentes maiores , the greatest or perhaps the most noble houses. The other patrician families were called the gentes minores . Whether this distinction had any legal significance is not known, but it has been suggested that the princeps senatus , or Speaker of the Senate,

12750-411: The patricians having the political status, the plebeian class had no representation in the government to advocate for their interests. By not having anyone advocating for their interests, this also meant that the plebeians did not always know the laws by which they had to abide. Since the patricians were of high social status, they did not want to lose this status; they were not in agreement with changing

12875-411: The patricians, and the Roman populace, the plebeians, existed from the beginning of ancient Rome. This distinction became increasingly important in the society until the period of the late republic. The patricians were given noble status when named to the Senate, giving them wider political influence than the plebeians, at least in the times of the early Republic. The patricians in ancient Rome were of

13000-526: The peace party. Enforcement of the economic obligations of the Delian League upon rebellious city-states and islands was a means by which continuing trade and prosperity of Athens could be assured. Melos alone among all the Cycladic Islands located in the south-west Aegean Sea had resisted joining the Delian League. This continued rebellion provided a bad example to the rest of the members of the Delian League. The debate between Athens and Melos over

13125-406: The perspective of Athenian culture in classical Greece, the period generally referred to as the 5th century BC extends slightly into the 6th century BC. In this context, one might consider that the first significant event of this century occurs in 508 BC, with the fall of the last Athenian tyrant and Cleisthenes ' reforms. However, a broader view of the whole Greek world might place its beginning at

13250-593: The reading of auspices that helped keep it an essential part of Roman culture. Stoics, for instance, maintained that if there are gods, they care for men, and that if they care for men they must send them signs of their will. Even the Philistines practiced augury as far back as 740 BC and c. 686 BC as declared by Isaiah 2:6 in the Old Testament. Yet augury was first systematized by the Chaldeans according to

13375-623: The relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing of the social structure of ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire . In many medieval Italian republics , especially in Venice and Genoa , medieval patrician classes were once again formally defined groups of leading families. In

13500-485: The rest of the Peloponnesus was brought back under the control of Sparta. The return of peace allowed Athens to be diverted from meddling in the affairs of the Peloponnesus and to concentrate on building up the empire and putting their finances in order. Soon trade recovered and tribute began, once again, rolling into Athens. A strong "peace party" arose, which promoted avoidance of war and continued concentration on

13625-402: The role of messenger of the gods, in Rome it was through birds that Jupiter's will was interpreted. Auspices showed Romans what they were to do, or not to do; no explanation for the decision was given except that it was the will of the gods. It would be difficult to execute any public act without consulting the auspices. It was believed that if an augur committed an error in the interpretation of

13750-545: The same status as aristocrats in Greek society . Being of the noble class meant that patricians were able to participate in government and politics, while the plebeians could not. This privilege was important in ancient Roman history and eventually caused a large divide between the two classes. During the middle and late Republic, as this influence gradually eroded, plebeians were granted equal rights in most areas, and even greater in some. For example, only plebeians could serve as

13875-452: The signs, or vitia , it was considered offensive to the gods and often was said to have disastrous effects unless corrected. Elections, the passing of laws, and initiation of wars were all put on hold until the people were assured the gods agreed with their actions. The men who interpreted these signs, revealing the will of the gods were called augurs . Similar to records of court precedents, augurs kept books containing records of past signs,

14000-514: The strategic initiative. By occupying the Hellespont , the source of Athens' grain imports, Sparta effectively threatened Athens with starvation. In response, Athens sent its last remaining fleet to confront Lysander, but were decisively defeated at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. Lysander abolished

14125-569: The structure of society by giving plebeians more status. Eventually, the plebeian class created their own governing body, the Council of the Plebs . Another advancement that came from the Conflict of the Orders was the Twelve Tables. At this time in ancient Rome, the monarchy had been overthrown. The plebeians wanted to know the laws, which resulted in the written form of laws: the Twelve Tables. Even once these laws were written down, and

14250-498: The struggle. In 433 BC, Corcyra sought Athenian assistance in the war. Corinth was known to be a traditional enemy of Athens. However, to further encourage Athens to enter the conflict, Corcyra pointed out how useful a friendly relationship with Corcyra would be, given the strategic locations of Corcyra itself and the colony of Epidamnus on the east shore of the Adriatic Sea. Furthermore, Corcyra promised that Athens would have

14375-402: The three groups. Each tribe therefore always acted in the interest of all three sectors. It was this corpus of reforms that allowed the emergence of a wider democracy in the 460s and 450s BC. In Ionia (the modern Aegean coast of Turkey ), the Greek cities, which included great centres such as Miletus and Halicarnassus , were unable to maintain their independence and came under the rule of

14500-487: The two classes was prohibited. This was repealed in 445 BC with the Lex Canuleia . If a marriage was to occur between a patrician and a plebeian, the children of that marriage would then be given patrician status. This law was created to prevent the classes from mixing. In ancient Rome women did not have power in the household. However, according to Mathisen, having a recognized marriage, so not illegally marrying into

14625-447: The use of Corcyra's navy, the third-largest in Greece. This was too good of an offer for Athens to refuse. Accordingly, Athens signed a defensive alliance with Corcyra. The next year, in 432 BC, Corinth and Athens argued over control of Potidaea (near modern-day Nea Potidaia ), eventually leading to an Athenian siege of Potidaea. In 434–433 BC Athens issued the " Megarian Decrees ", a series of decrees that placed economic sanctions on

14750-448: Was a belief that patricians communicated better with the Roman gods , so they alone could perform the sacred rites and take the auspices . Additionally, not only were the patricians of higher status in political offices but they also had the best land in ancient Rome. Having the best land allowed the patrician class to have more opportunities, such as being able to produce better agriculture. This view had political consequences, since in

14875-505: Was accused of having seduced Timaea, the wife of Agis II, the Eurypontid king of Sparta. Accordingly, Alcibiades was required to flee from Sparta and seek the protection of the Persian Court. In the Persian court, Alcibiades now betrayed both Athens and Sparta. He encouraged Persia to give Sparta financial aid to build a navy, advising that long and continuous warfare between Sparta and Athens would weaken both city-states and allow

15000-494: Was formally divided into two large power zones. Sparta and Athens agreed to stay within their own power zone and not to interfere in the other's. Despite the Thirty Years Peace, it was clear that war was inevitable. As noted above, at all times during its history down to 221 BC, Sparta was a "diarchy" with two kings ruling the city-state concurrently. One line of hereditary kings was from the Eurypontid Dynasty while

15125-417: Was no equality at all between the members, as might be implied by the term "league". Furthermore, most of its members were located outside the Peloponnese Peninsula. The terms "Spartan League" and "Peloponnesian League" are modern terms. Contemporaries instead referred to " Lacedaemonians and their Allies" to describe the "league". The league had its origins in Sparta's conflict with Argos , another city on

15250-683: Was occasionally used in Western Europe after the end of the Roman Empire; for instance, Pope Stephen II granted the title "Patricius of the Romans" to the Frankish ruler Pepin the Short . The revival of patrician classes in medieval Italian city-states , and also north of the Alps, is covered in patricianship . The eastern emperor Zeno (r. 474–491) granted it to Odoacer to legitimize

15375-411: Was the final battle of Xerxes' invasion of Greece. After this, the Persians never again tried to invade Greece. With the disappearance of this external threat, cracks appeared in the united front of the Hellenic League. In 477, Athens became the recognised leader of a coalition of city-states that did not include Sparta. This coalition met and formalized their relationship at the holy city of Delos. Thus,

15500-429: Was to invade Attica , but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused many deaths, including that of Pericles . At the same time the Athenian fleet landed troops in the Peloponnesus, winning battles at Naupactus (429) and Pylos (425). However, these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning,

15625-484: Was traditionally chosen from the gentes maiores . No list of the gentes maiores has been discovered, and even their number is unknown. It has been suggested that the Aemilii, Claudii, Cornelii, Fabii, Manlii, and Valerii were amongst them. The Dictionary of Greek and Roman Biography and Mythology suggests that the gentes maiores consisted of families that settled at Rome in the time of Romulus , or at least before

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