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135-462: One was a polis or its politeia , Latin res publica , "the public thing", or " commonwealth ", as seen in the Athenian model. A polis, by definition, is a government of common concern rather than private, making it a republic . The polis also functioned as a federal state with a politeia, or "constitution", which established citizenship. Citizens managed the state through elected magistracies and

270-528: A cosmopolitan city marked by cultural and economic exchanges with Southern Europe, the Middle East, North Africa and Asia. In Europe, the city has the third largest Jewish community after London and Paris . In the 1990s, the Euroméditerranée project for economic development and urban renewal was launched. New infrastructure projects and renovations were carried out in the 2000s and 2010s:

405-527: A genos , "family"; the Italics, a gens . Corresponding to Greek phratry , a group of families, was the Italic curia . Corresponding to Greek phyle , a tribe of multiple phratries, was the tribus . The comparison of IE cultures is a solid technique, but it is not enough to develop a solid model of "the ancient city", which must take historical disparities into consideration. From the analogy Coulanges weaves

540-473: A sovereign state . As a strict rule, the definition fails on its exceptions. A polis may not be urban at all, as was pointed out by Thucydides regarding the "polis of the Lacedaemonians", that it was "composed of villages after the old fashion of Hellas". Moreover, around the five villages of Lacedaemon, which had been placed in formerly Achaean land, were the villages of the former Achaeans, called

675-474: A bankrupt state, the latter must be the one that prevails. For survival the citizens of each city build a privately owned pool of diverse resources, which they can exchange for mutual ("reciprocal") benefit. The theory of equal reciprocity is nothing more than a statement that owners of diverse assets must make profitable deals with each other. Marseille Marseille or Marseilles ( French : Marseille ; Provençal Occitan : Marselha ; see below )

810-484: A city nor an acropolis, but all the historiographers referred to it as a polis. The rule of the city-state persisted until late in the 20th century, when the accumulation of mass data and sponsored databases made possible searches and comparisons of multiple sources not previously possible, a few of which are mentioned in this article. Hansen reports that the Copenhagen Centre found it necessary to "dissociate

945-590: A community politically or to enlarge the buildings in which it resides. Finally in the Classical Period and later, the -z-/-s- extension began to be used, as evidenced in Thucydides, Xenophon, and Plutarch: sunoik-izein, "combine or join into one city", with its nouns sunoik-isis and sunoik-ismos, "founding a city", from which the English scholarly term synoecism derives. All poleis looked back to

1080-537: A concept that extends beyond the individual polis: the formation of alliances among various poleis. Groups of poleis with shared interests, such as building a strong military for offense or defense, might form alliances, like the Ionians who defended the Greek coast of Anatolia against incoming Iranians. In such cases, the concept of "the public thing" or commonwealth would be extended to the alliance itself. To differentiate

1215-449: A cultural, high-tech economy. The Marseille region is home to thousands of companies, 90% of which are small and medium enterprises with less than 500 employees. Among the most famous are CMA CGM , container-shipping giant; Compagnie maritime d'expertises (Comex), a leader in sub-sea engineering and hydraulic systems; Airbus Helicopters , an Airbus division; Azur Promotel, an active real estate development company; La Provence ,

1350-489: A different polis. These are three. A polis has a particular location, population, and constitution ( politeia ). For example, if a polis moves en masse, receives a different form of government, or an influx of new population, it is not the same polis. Aristotle expresses two main definitions of polis, neither of which is possible as stated. In the second (see below for the first) a polis is "a collection of citizens...." (Book III I 2). If they already are citizens, then there

1485-514: A federation with binding membership, etc. The Perioeci were included in this category. When the models are set aside as primary sources (which they never were) it is clear that historiography must be founded on what the authors and inscriptions say. Moreover, there is a time window for the active polis. The fact that polis was used in the Middle Ages to translate civitas does not make these civitates into poleis. The Copenhagen Study uses quite

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1620-521: A few evidential indications of a probable polis, in addition to the manuscripts and inscriptions, some of which are victory in the Panhellenic Games, participation in the games, having an official agent, or proxenos, in another polis, presence of civic subdivisions, presence of citizens and a Constitution (Laws). Modern theorists of the polis are theorizing under a major disadvantage: their topic has not been current for thousands of years. It

1755-641: A major center for immigrant communities from former French colonies in Africa, such as French Algeria . Marseille is a major French centre for trade and industry, with excellent transportation infrastructure (roads, sea port and airport). Marseille Provence Airport is the fourth largest in France. In May 2005, the French financial magazine L'Expansion named Marseille the most dynamic of France's large cities, citing figures showing that 7,200 companies had been created in

1890-613: A precedent of jumping over the wall in mockery of it. There were no families, no phratries, no tribes, except among the already settled Latins, Greeks, and Etruscans. The warriors acquired a social structure by kidnapping the nearby Italic Sabines (" the Rape of the Sabine Women ") and settling the matter by agreeing on a synoecism with the Sabines also, who were Latins. Alba Longa was ignored, later subdued. The first four tribes were not

2025-518: A priori assumptions as though they were substantiated facts and were not the pure speculations they actually are. One of the most influential of these translative models was the French La Cite antique , translated again into English "the ancient city", by Coulanges. Only to read the title gives credibility to the idea that there is a model type inclusive of all ancient cities, and that the author need only present it without proving it. This type

2160-500: A single site, and the single city belongs to its citizens in common." Aristotle's description fits the landscape archaeology of the poleis in the Copenhagen Study well. The study defines settlement patterns of first-, second-, and third-order. The third, dispersed , is individual oikiai distributed more or less evenly throughout the countryside. The other two orders are nucleated, or clustered. 2nd-order settlements are

2295-446: A synoecism under any name as their source of politeia . Not all settlements were poleis; for example, an emporion, or "market reserved for foreign trade", might be part of a polis or out on its own. In any particular synoecism recorded by either ancient or modern epigraphists a major problem has been to fit the model credibly to the instance. For example, Thucydides refers to Spartan lack of urbanity as "not synoecised", where synoecism

2430-422: A tale of imaginary history. Families, he asserts, originally lived dispersed and alone (a presumption of Aristotle as well). When the population grew to a certain point, families joined into phratries. Further growth caused phratries to join into tribes, and then tribes into a city. In the city the ancient tribes remained sacrosanct. The city was actually a confederacy of ancient tribes. Coulange's tale, based on

2565-542: A trading port since ancient times. In particular, it experienced a considerable commercial boom during the colonial period and especially during the 19th century, becoming a prosperous industrial and trading city. Nowadays the Old Port still lies at the heart of the city, where the manufacture of Marseille soap began some six centuries ago. Overlooking the port is the Basilica of Notre-Dame-de-la-Garde or "Bonne-mère" for

2700-665: Is a city in southern France , the prefecture of the department of Bouches-du-Rhône and of the Provence-Alpes-Côte d'Azur region . Situated in the Provence region, it is located on the coast of the Mediterranean Sea , near the mouth of the Rhône river. Marseille is the second-most populous city in France, after Paris , with 873,076 inhabitants in 2021. Marseille with its suburbs and exurbs create

2835-466: Is a city that has its own unique culture and is proud of its differences from the rest of France. Today it is a regional centre for culture and entertainment with an important opera house , historical and maritime museums, five art galleries and numerous cinemas, clubs, bars and restaurants. Marseille has a large number of theatres, including La Criée, Le Gymnase and the Théâtre Toursky. There

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2970-429: Is actually a lessening of unity and would destroy the state. The individual is actually most united and effective; the polis the least. To take away the property and therefore the powers of the individual diminishes the state to nothing, as it is composed of citizens, and those citizens have been rendered null and void by the removal of their effectiveness. As an example Aristotle gives a plot of land, which owned by one man

3105-593: Is also an extensive arts centre in La Friche , a former match factory behind the Saint-Charles station. The Alcazar , until the 1960s a well known music hall and variety theatre , has recently been completely remodelled behind its original façade and now houses the central municipal library. Other music venues in Marseille include Le Silo (also a theatre) and GRIM . Marseille has also been important in

3240-511: Is also an important arrival base for millions of people each year, with 2.4 million including 890,100 from cruise ships. With its beaches, history, architecture and culture (24 museums and 42 theatres), Marseille is one of the most visited cities in France, with 4.1 million visitors in 2012. They take place in three main sites, the Palais du Pharo , Palais des Congrès et des Expositions (Parc Chanot) and World Trade Center. In 2012 Marseille hosted

3375-588: Is based on the ancient practice of translating polis in Greek literature to civitas (early form of city) in Latin literature and vice versa. Coulanges' confidence that the Greek and Italic cities were the same model was based on the then newly discovered Indo-European language : "Go back as far as we may in the history of the Indo-European race, of which the Greeks and Italians are branches,...." The Greeks had

3510-414: Is carefully tended, but owned by the whole community belongs to no one and is untended. The ideal state therefore is impossible, a mere logical construct accounting for some of the factors, but failing of others, which Aristotle's examples suffice to demonstrate. For example, in some hypothetical place of no polis, a buyer would apply to an individual builder for a house. In an ideal polis, he would apply to

3645-463: Is divided into 16 municipal arrondissements , which are themselves informally divided into 111 neighbourhoods (French: quartiers ). The arrondissements are regrouped in pairs, into 8 sectors, each with a mayor and council (like the arrondissements in Paris and Lyon ). Municipal elections are held every six years and are carried out by sector. There are 303 councilmembers in total, two-thirds sitting in

3780-585: Is fed by the local catch; a daily fish market is still held on the Quai des Belges of the Old Port. The economy of Marseille and its region is still linked to its commercial port, the first French port and the fifth European port by cargo tonnage , which lies north of the Old Port and eastern in Fos-sur-Mer . Some 45,000 jobs are linked to the port activities and it represents €4 billion of added value to

3915-574: Is highly critical. The Theory of the State is not so much political by today's definition. The politics are covered by the New Plan. The topic of the Old Plan is rather society , and is generally presented today in sociology and cultural anthropology . At the end of Book III, however, Aristotle encounters certain problems of definition that he cannot reconcile through theorization and has to abandon

4050-553: Is how Marseille responded in 2005, when ethnic populations living in other French cities' suburbs rioted , but Marseille remained relatively calm. Marseille served as the European Capital of Culture for 2013 along with Košice . It was chosen to give a 'human face' to the European Union to celebrate cultural diversity and to increase understanding between Europeans. One of the intentions of highlighting culture

4185-434: Is no need for anyone to collect to create a polis, as it already exists. If they are not citizens then they cannot be defined as a polis and cannot act as such. Aristotle's only consistent meaning is that at the moment of collecting together a population creates a polis of which they are now citizens. This moment of creation, however long it might be, is a logical necessity; otherwise, the citizenship recedes indefinitely into

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4320-409: Is not left to the moderns to redefine polis as though it were a living institution. All that remains to ask is how the ancients defined it. It is not to be redefined now; for example, a polis is not a list of architectural features based on ruins. Any community might have those. Moderns can only ask, what did the ancient Greeks think a polis is. Whatever they thought must per force be so, as they invented

4455-445: Is not whether poleis can be found to fit a particular model (some usually can), but whether the model covers all the poleis, which, apparently, no model ever has, even the ancient ones. The re-defining process continues. The Copenhagen study rejects either model and proposes instead the microstate. Some few scholars have become totally cynical, rejecting the idea that any solution has been or can be found. This argument places polis in

4590-406: Is the creation of common living quarters (see above). Here apparently it means only the building of a central urban area. The reader of Plutarch knows that another synoecism existed, one instituted by Lycurgus, founder of the military state. The single overall synoecism is apparently double, one for the facilities, missing in this story, and one for the constitution. He uses the same word to describe

4725-518: Is thought it may come from Ancient Ligurian , which was the local language before the arrival of the Greeks. Forms of the name include: Marseille is the third-largest metropolitan area in France after Paris and Lyon. To the east, starting in the small fishing village of Callelongue on the outskirts of Marseille and stretching as far as Cassis , are the Calanques , a rugged coastal area interspersed with small fjord -like inlets. Farther east still are

4860-488: Is to help reposition Marseille internationally, stimulate the economy, and help to build better interconnection between groups. Marseille-Provence 2013 (MP2013) featured more than 900 cultural events held throughout Marseille and the surrounding communities. These cultural events generated more than 11 million visits. The European Capital of Culture was also the occasion to unveil more than 600 million euros in new cultural infrastructure in Marseille and its environs, including

4995-440: Is to know what information to select for a model and what to neglect as probably irrelevant. Classical studies of the last few hundred years have been relatively stable in their views of the polis, relying basically on just a few models: the concept of a city-state, and Fustel de Coulange's model of the ancient city. However, no model ever seems to resolve all the paradoxes or provide for every newly considered instance. The question

5130-522: The Aix-Marseille-Provence Metropolis , with a population of 1,911,311 at the 2021 census. Founded c.  600 BC by Greek settlers from Phocaea , Marseille is the oldest city in France, as well as one of Europe's oldest continuously inhabited settlements . It was known to the ancient Greeks as Massalia ( Greek : Μασσαλία , romanized :  Massalía ) and to Romans as Massilia . Marseille has been

5265-607: The Bouches-du-Rhône department . Because of its pre-eminence as a Mediterranean port, Marseille has always been one of the main gateways into France. This has attracted many immigrants and made Marseille a cosmopolitan melting pot . By the end of the 18th century about half the population originated from elsewhere in Provence mostly and also from southern France. Economic conditions and political unrest in Europe and

5400-618: The Greek War of Independence , a local self-government termed Koinon was set up in the islands of Hydra , Spetses and Psara . [REDACTED] Media related to Leagues in Greek Antiquity at Wikimedia Commons Polis Polis ( pl. : poleis) means 'city' in Ancient Greek . The Modern Greek word πόλη ( polē ) is a direct descendant of the ancient word and roughly means 'city' or an urban place. However,

5535-699: The Gulf of Lion and the Camargue region in the Rhône delta . The airport lies to the north west of the city at Marignane on the Étang de Berre . The city's main thoroughfare (the wide boulevard called the Canebière ) stretches eastward from the Old Port to the Réformés quarter. Two large forts flank the entrance to the Old Port—Fort Saint-Nicolas on the south side and Fort Saint-Jean on

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5670-525: The MuCEM designed by Rudy Ricciotti . Early on, immigrants came to Marseille locally from the surrounding Provence region. By the 1890s immigrants came from other regions of France as well as Italy. Marseille became one of Europe's busiest ports by 1900. Marseille has served as a major port where immigrants from around the Mediterranean arrive. Marseille continued to be multicultural. Armenians from

5805-540: The Perioeci ("dwellers round"). They had been left as supposedly free poleis by the invaders, but they were subject to and served the interests of the Dorian poleis. They were not city-states, failing the criterion of sovereignty. Lacedaemon by the city-state rule thus falls short of being a polis. The earlier Achaean acropolis stood at the edge of the valley and was decrepit and totally unused. Lacedaemon had neither

5940-586: The Sainte-Baume (a 1,147 m (3,763 ft) mountain ridge rising from a forest of deciduous trees), the city of Toulon and the French Riviera . To the north of Marseille, beyond the low Garlaban and Etoile mountain ranges , is the 1,011 m (3,317 ft) Mont Sainte Victoire . To the west of Marseille is the former artists' colony of l'Estaque ; farther west are the Côte Bleue ,

6075-481: The World Water Forum . Several urban projects have been developed to make Marseille attractive. Thus new parks, museums, public spaces and real estate projects aim to improve the city's quality of life ( Parc du 26e Centenaire , Old Port of Marseille , numerous places in Euroméditerranée ) to attract firms and people. Marseille municipality acts to develop Marseille as a regional nexus for entertainment in

6210-481: The association football club Olympique de Marseille , one of the most successful and widely supported clubs in France, Marseille has also hosted matches at the 1998 World Cup and Euro 2016 . It is also home to several higher education institutions in the region, including the University of Aix-Marseille . A resident of Marseille is a Marseillais . The name of Marseille is of unknown ultimate origin, but it

6345-701: The inter-war period ; Sub-Saharan Africans after 1945; Maghrebi Jews in the 1950s and 1960s; the Pieds-Noirs from the former French Algeria in 1962; and then from Comoros . At the 2019 census, 81.4% of the inhabitants of the Marseille metropolitan area were natives of Metropolitan France , 0.6% were born in Overseas France , and 18.0% were born in foreign countries (two-fifth of whom French citizens from birth, in particular Pieds-Noirs from Algeria arrived in Metropolitan France after

6480-662: The tramway , the renovation of the Hôtel-Dieu into a luxury hotel, the expansion of the Velodrome Stadium , the CMA CGM Tower , as well as other quayside museums such as the Museum of Civilisations of Europe and the Mediterranean (MuCEM). As a result, Marseille now has the most museums in France after Paris . The city was named European Capital of Culture in 2013 and European Capital of Sport in 2017. Home of

6615-579: The 18th century (previously several cities in France were involved in cardmaking). Another local tradition is the making of santons , small hand-crafted figurines for the traditional Provençal Christmas creche . Since 1803, starting on the last Sunday of November, there has been a Santon Fair in Marseille; it is currently held in the Cours d'Estienne d'Orves, a large square off the Vieux-Port. Marseille's main cultural attraction was, since its creation at

6750-622: The Aegean for a few thousand years prior to the Dorian invasions , forming an "aggregate, the pre-Doric city". This type of city is not to be regarded as "the Hellenic type of the polis". The Greeks set adrift by the Dorian invasions countered by joining ( synoecism ) to form the Hellenic poleis. The polis can thus be dated to this defensive resettlement period (the Dark Age). Quite a few poleis fit

6885-463: The Ancient Greek term that specifically meant the totality of urban buildings and spaces was asty ( ἄστυ ), rather than polis. The ancient word polis had socio-political connotations not possessed by the modern. For example, today's πόλη is located within a χώρα ( khôra ), "country", which is a πατρίδα (patrida) or "native land" for its citizens. In ancient Greece, the polis was

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7020-582: The Centre Bourse in the 1st arrondissement; it is linked by the Boulevard d'Athènes to the Canebière. The city has a hot-summer mediterranean climate ( Köppen : Csa ) with cool-mild winters with moderate rainfall, because of the wet westerly winds, and hot, mostly dry summers. December, January, and February are the coldest months, averaging temperatures of around 12 °C (54 °F) during

7155-729: The Copenhagen Polis Centre from 1993 to 2003 classified about 1,500 settlements of the Archaic and Classical ancient-Greek-speaking population as poleis. These ranged from the Caucasus to southern Spain, and from southern Russia to northern Egypt, spread over the shores of the Mediterranean and Black Seas. They have been termed a network of micro-states. Many of the settlements still exist; e.g., Marseille , Syracuse , Alexandria , but they are no longer Greek or micro-states, belonging to other countries. The ancient Greek world

7290-626: The Fête du Panier in June. On 21 June, there are dozens of free concerts in the city as part of France's Fête de la Musique , featuring music from all over the world. Being free events, many Marseille residents attend. Marseille hosts a Gay Pride event in early July. In 2013, Marseille hosted Europride , an international LGBT event, 10 July–20. At the beginning of July, there is the International Documentary Festival. At

7425-419: The Greek conception ... but this was rather owing to their less vivid mental powers than to the absence of the phenomenon." Polis is thus often translated as ' city-state '. The model, however, fares no better than any other. City-states no doubt existed, but so also did many poleis that were not city-states. The minimum semantic load of this hyphenated neologism is that the referent must be a city and must be

7560-528: The Greek mainland. Each gave an ethnic or "racial" name to its population and poleis. Acarnania , for example was the location of the Acarnanian people and poleis. A colony from there would then be considered Acarnanian, no matter how far away from Acarnania it was. Colonization was thus the main method of spreading Greek poleis and culture. Ancient Greeks did not reserve the term polis solely for Greek-speaking settlements. For example, Aristotle's study of

7695-415: The Hellenic poleis and was continuous with the pre-Doric city phase, then pre-Doric Athens must have been a Hellenic polis even then. The model fails in its chief instance. A second approach to the modelling of the polis is not to use the word polis at all, but to translate it into the language of the historiographer. The model is thus inherent in the translation, which has the disadvantage of incorporating

7830-555: The Mediterranean. Nearby, people sell fresh fish and men from Tunisia drink tea. Although most Armenians arrived after the Armenian Genocide , Armenians had a long presence even before the 20th and late 19th centuries. Armenians, having an extensive trade network worldwide, massively traded with Marseille and its port. Most notably, during the 16th century, and after the Armenians gained a monopoly over Iranian silk, which

7965-743: The Music Conservatory, the Cours Honoré-d'Estienne-d'Orves off the Old Port and the area around the Hôtel de Ville. To the south east of central Marseille in the 6th arrondissement are the Prefecture and the monumental fountain of Place Castellane, an important bus and metro interchange. To the south west are the hills of the 7th and 8th arrondissements , dominated by the basilica of Notre-Dame de la Garde . Marseille's main railway station— Gare de Marseille Saint-Charles —is north of

8100-454: The Newer were united with a political synoecism. The first sentence of Politics asserts that a polis is a community ( koinonia ). This is Aristotle's first definition of polis (for the second, see above). The community is compared to a game of chess. The man without community is like an isolated piece (I.9). Other animals form communities, but those of men are more advantageous because men have

8235-466: The Ottoman Empire began arriving in 1913. In the 1930s, Italians settled in Marseille. After World War II, a wave of Jewish immigrants from North Africa arrived. In 1962, a number of French colonies gained their independence, and the French citizens from Algeria, Morocco, and Tunisia arrived in Marseille. The city had an economic downturn and lost many jobs. Those who could afford to move left and

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8370-601: The Port de la Joliette (now part of Marseille-Fos Port ) during the Second Empire and now contains restaurants, offices, bars and hotels and functions mostly as a private marina. The majority of the port and docks , which experienced decline in the 1970s after the oil crisis , have been recently redeveloped with funds from the European Union . Fishing remains important in Marseille and the food economy of Marseille

8505-403: The Roman Siege of Massilia in 49 BC, during Caesar's Civil War , in which Massalia sided with the exiled faction at war with Julius Caesar . Afterward, the Gallo-Roman culture was initiated. The city maintained its position as a premier maritime trading hub even after its capture by the Visigoths in the fifth century AD, although the city went into decline following the sack of AD 739 by

8640-466: The Sahara. Snowfalls are infrequent; over 50% of years do not experience a single snowfall. The hottest temperature was 40.6 °C (105.1 °F) on 26 July 1983 during a great heat wave, the lowest temperature was −16.8 °C (1.8 °F) on 13 February 1929 during a strong cold wave. Marseille was founded as the Greek colony of Massalia c.  600 BC , and was populated by Greek settlers from Phocaea (modern Foça , Turkey). It became

8775-401: The Trojan War and had placed a polis (Livy's urbs) on one of the hills named Pallantium , later becoming Palatine . He had actually raised the Trojan boys and supported them now. When the band of marauders became populous enough Romulus got them to agree to a synoecism of settlements in the hills to form a new city, Rome, to be walled in immediately. Remus had to be sacrificed because he had set

8910-417: The alliance from a single republic, an ethnic name might be used, such as "the alliance of the Ionians." The alliance was then "the common thing of the allies," as it is in Isocrates 14.21, where the allies are symmachoi ("fighters in common,"), and the alliance is a symmachia. The league was not strictly a " federation ," as the member states guarded their independence jealously. Even so, in the Delian League,

9045-463: The alliance primarily contributed taxes, men, and equipment, rather than directly managing or issuing binding commands. Some examples follow. In Epirus itself there had in ancient times existed the Koinon of the Molossians . There was a Lacedaemonian League (κοινὸν τῶν Λακεδαιμονίων), centered on Sparta and its old dominions for a period under Roman rule , and a Koinon of the Macedonians , also under Roman rule. In modern Greek history, during

9180-420: The argument there is "For it is by proportionate requital that the city holds together .... and if they cannot do so there is no exchange, but it is by exchange that they hold together." In short Aristotle had stated two systems of property, one in which the polis holds everything, distributing it equally, and one in which some property is held in common but the rest is privately owned. As the former only leads to

9315-493: The arts. It has been the birthplace and home of many French writers and poets, including Victor Gélu  [ fr ] , Valère Bernard , Pierre Bertas , Edmond Rostand and André Roussin . The small port of l'Estaque on the far end of the Bay of Marseille became a favourite haunt for artists, including Auguste Renoir , Paul Cézanne (who frequently visited from his home in Aix ), Georges Braque and Raoul Dufy . Rich and poor neighborhoods exist side by side. Although

9450-403: The assembly. These institutions, claiming supreme political power, directly performed their constitutional duties across executive, judicial, or legislative domains. While political theory had not yet conceptualized the three-branch system common in modern republics, the functions existed in various forms, including the military, law courts, and economic regulation. The focus of this article is on

9585-418: The average sunshine in the country is around 1,950 hours. It is also the driest major city with only 532.3 mm (21 in) of precipitation annually, mainly due to the mistral , a cold, dry wind originating in the Rhône Valley that occurs mostly in winter and spring and which generally brings clear skies and sunny weather to the region. Less frequent is the sirocco , a hot, sand-bearing wind, coming from

9720-525: The capacity to 2 million TEU. Marseille is connected with the Rhône via a canal and thus has access to the extensive waterway network of France. Petroleum is shipped northward to the Paris basin by pipeline. The city also serves as France's leading centre of oil refining. In recent years, the city has also experienced a large growth in service sector employment and a switch from light manufacturing to

9855-400: The citizens and simultaneously a collection of some of the citizens. Similarly property shared by all cannot be shared by men who do not own it. These fictions led to endless conflict between and within poleis as the participants fought for citizenship they did not have and shares they did not own. A village (kome) is a community of several families (I.2). Aristotle suggests that they came from

9990-430: The city is not without crime, Marseille has a larger degree of multicultural tolerance. Urban geographers say the city's geography, being surrounded by mountains, helps explain why Marseille does not have the same problems as Paris. In Paris, ethnic areas are segregated and concentrated in the periphery of the city. Residents of Marseille are of diverse origins, yet appear to share a similar particular identity. An example

10125-539: The city since 2000. As of 2019 , the Marseille metropolitan area had a GDP amounting to US$ 81.4 billion , or US$ 43,430 per capita (purchasing power parity). Historically, the economy of Marseille was dominated by its role as a port of the French Empire, linking the North African colonies of Algeria, Morocco and Tunisia with Metropolitan France . The Old Port was replaced as the main port for trade by

10260-533: The city, whereas the National Front has received significant support. At the last municipal election in 2014, Marseille was divided between the northern arrondissements dominated by the left (PS) and far-right (FN) and the southern part of town dominated by the conservative (UMP). Marseille is also divided in twelve cantons , each of them sending two members to the Departmental Council of

10395-483: The city. Due to these policies and the multiculturalism of the city of Marseille, Armenians became very wealthy, and the legacy of the Armenians in the city still lives on. The most commonly used tarot deck takes its name from the city; it has been called the Tarot de Marseille since the 1930s—a name coined for commercial use by the French cardmaker and cartomancer Paul Marteau, owner of B–P Grimaud. Previously this deck

10530-449: The concept of polis from the concepts of independence and autonomia". They were able to define a class of "dependent poleis" to consist of 15 types, all of which the ancient sources call poleis, but were not entirely sovereign, such as cities that had been independent, but were later synoecized into a larger polis, new colonies of other poleis, forts, ports, or trading posts some distance removed from their mother poleis, poleis that had joined

10665-569: The day and 4 °C (39 °F) at night. July and August are the hottest months, averaging temperatures of around 28–30 °C (82–86 °F) during the day and 19 °C (66 °F) at night in the Marignane airport [35 km (22 mi) from Marseille] but in the city near the sea the average high temperature is 27 °C (81 °F) in July. Marseille receives the most sunlight of any French city, 2,897.6 hours per year on average, while

10800-477: The end of September, the electronic music festival Marsatac takes place. In October, the Fiesta des Suds offers many concerts of world music. Marseille is also well known in France for its hip hop music . Bands like IAM originated from Marseille. Other known groups include Fonky Family , Psy 4 de la Rime (including rappers Soprano and Alonzo ), and Keny Arkana . In a slightly different way, ragga music

10935-539: The end of the 18th century and until the late 1970s, the Opéra . Located near the Old Port and the Canebière, at the very heart of the city, its architectural style was comparable to the classical trend found in other opera houses built at the same time in Lyon and Bordeaux . In 1919, a fire almost completely destroyed the house, leaving only the stone colonnade and peristyle from the original façade. The classical façade

11070-653: The forces of Charles Martel against the Umayyad Arabs . It became part of the County of Provence during the tenth century, although its renewed prosperity was curtailed by the Black Death of the 14th century and a sack of the city by the Crown of Aragon in 1423. The city's fortunes rebounded with the ambitious building projects of René of Anjou , Count of Provence, who strengthened the city's fortifications during

11205-404: The fragmentary history of priesthoods, does not much resemble the history of cities such as it survives. For example, there was no familial and tribal development of Rome. Livy (Book I), the grandest of the historians of early Rome, portrays a city formed under competitive duress by a collaboration of warriors, some of whom were from among the neighboring Etruscans , led by Romulus and Remus ,

11340-433: The holding relationship implies. In Book II Aristotle begins to face the problem. The "polis men", politai , translated as 'citizens', must logically hold everything there is to hold, nothing, or some things but not others (II.I.2). In this sociological context politai can only be all the householders sharing in the polis, free or slave, male or female, child or adult. The sum total of all the specific holdings mentioned in

11475-422: The ideal state incapable of sustaining itself. Aristotle says, "A collection of persons all alike does not constitute a state." He means that such a collection is not self-sufficient (II.1.4). He alleges the opposite: "components which are to make up a unity must differ in kind .... Hence reciprocal equality is the preservative of states, as has been said before in (Nichomachean) Ethics (1132b, 1133a)." In summary

11610-738: The independence of Algeria in 1962). A quarter of the immigrants living in the Marseille metropolitan area were born in Europe (half of them in Italy, Portugal, and Spain), 46% were born in the Maghreb (almost two-third of them in Algeria), 14% in the rest of Africa (almost half of them in the Indian Ocean islands of Comoros , Madagascar , and Mauritius , not counting those born in Réunion and Mayotte who are not legally immigrants), and 15.0% in

11745-454: The individual. Families are bound by three relationships: husband to wife, owner to slave, and father to children. Thus slaves and women are members of the polis. The proper function of a family is the acquisition and management of wealth . The oikia is the primary land-holder. The koinonia, then, applied to property, including people. As such it is just as impossible as the collection of citizens mentioned previously, which cannot be both all

11880-467: The komai, while the 1st order is the poleis. Approaching the polis from the outside of an aerial photograph one would pass successivle orders 3, 2, and 1. By the end of Book I of Politics Aristotle (or one of the other unknown authors) finishes defining the polis according to one scheme and spends the next two books trying to tie up loose ends. It is generally agreed that the work is an accumulation of surviving treatises written at different times, and that

12015-479: The language of the historiographer. For example, Eric Voegelin wrote a work in English entitled "The World of the Polis". In works such as this the author intends to define polis himself; i.e., to present a model of society from one or more of a list of ancient Greek cities (poleis) culled from ancient Greek literature and inscriptions. For example, Voegelin describes a model in which "town settlements" existed in

12150-440: The legal incorporation of the settlements around Athens into the city by King Theseus , although no special building was required. The central polis already existed. In this story also there is a duality of synoecism with an absent change of physical facilities. Apparently a synoecism can be of different types, the selection of which depends on the requirements of the sunoikisteres. Lippman applies two concepts previously current,

12285-662: The local daily newspaper ; RTM, Marseille's public transport company; and Société Nationale Maritime Corse Méditerranée (SNCM), a major provider of passenger, vehicle and freight transportation in the Western Mediterranean. The urban operation Euroméditerranée has developed a large offer of offices and thus Marseille hosts one of the main business district in France. Marseille is the home of three main technopoles : Château-Gombert (technological innovations), Luminy (biotechnology) and La Belle de Mai (17,000 sq.m. of offices dedicated to multimedia activities). The port

12420-488: The main logical break is the end of Book III. Books I, II, and III, dubbed "Theory of the State" by Rackham in the Loeb Edition , each represents an incomplete trial of the "Old Plan". Books !V, V, and VI, "Practical Politics", are the "New Plan". Books VII and VIII, "Ideal Politics", contains Aristotle's replacement of Plato's ideology, openly called "communist" by modern translators and theoreticians, of which Aristotle

12555-417: The makeup of an ideal polis. In The Republic , Socrates is concerned with the two underlying principles of any society: mutual needs and differences in aptitude. Starting from these two principles, Socrates deals with the economic structure of an ideal polis. According to Plato there are five main economic classes of any polis: producers, merchants, sailors/shipowners, retail traders and wage earners. Along with

12690-453: The many one-castle principates that abounded at the time. The name was applied to the polis by Herder in 1765. Fowler anglicised it: "It is, then, a city-state that we have to deal with in Greek and Roman history; a state in which the whole life and energy of the people, political, intellectual, religious, is focused at one point, and that point a city." He applied the word polis to it, explaining that, "The Latin race, indeed, never realised

12825-715: The mid-15th century. During the 16th century, the city hosted a naval fleet with the combined forces of the Franco-Ottoman alliance , which threatened the ports and navies of the Genoese Republic . Marseille lost a significant portion of its population during the Great Plague of Marseille in 1720, but the population had recovered by mid-century. In 1792, the city became a focal point of the French Revolution , and though France's national anthem

12960-400: The model, no doubt, which was widely promulgated in the 20th century. Classical Athens , however, is a paradox in this model, to which Voegelin has no answer. He says, "in the most important instance, that of Athens, the continuity between the Aegean settlement and the later polis seems to have been unbroken." It seems a matter of simple logic that if Athens was a Hellenic polis in the time of

13095-472: The most powerful state, Athens, managed to control the other states to such a degree as now to be called "the Athenian Empire." As the government of a league, a koinon encompassed functions like defense, diplomacy, economics, and religious practices among its member states. This association more closely resembled a confederation rather than a federal union, like the one Alexander created. Members of

13230-434: The native land; there was no other. It had a constitution and demanded the supreme loyalty of its citizens. χώρα was only the countryside, not a country. Ancient Greece was not a sovereign country, but was a territory occupied by Hellenes , people who claimed as their native language some dialect of Ancient Greek. Poleis did not only exist within the area of the modern Republic of Greece . A collaborative study carried by

13365-628: The north. Farther out in the Bay of Marseille is the Frioul archipelago which comprises four islands, one of which, If, is the location of Château d'If , made famous by the Dumas novel The Count of Monte Cristo . The main commercial centre of the city intersects with the Canebière at Rue St Ferréol and the Centre Bourse (one of the city's main shopping malls). The centre of Marseille has several pedestrianised zones, most notably Rue St Ferréol, Cours Julien near

13500-546: The people of Marseille, a Romano-Byzantine church and the symbol of the city. Inherited from this past, the Grand Port Maritime de Marseille (GPMM) and the maritime economy are major poles of regional and national activity and Marseille remains the first French port, the second Mediterranean port and the fifth European port. Since its origins, Marseille's openness to the Mediterranean Sea has made it

13635-466: The polis extends as far back as the beginning of Greek literature, when the works of Homer and Hesiod in places attempt to portray an ideal state. The study took a great leap forward when Plato and the academy in general undertook to define what is meant by the good, or ideal, polis. Plato analyzes the polis in the Republic , the Greek title of which, Πολιτεία ( politeia ), itself derives from

13770-551: The polis names also Carthage , comparing its constitution to that of Sparta. Carthage was a Phoenician -speaking city. Many nominally Greek colonies also included municipalities of non-Greek speakers, such as Syracuse. The word polis is used in the first known work of Greek literature, the Iliad , a maximum of 350 times. The few hundred ancient Greek classical works on line at the Perseus Digital Library use

13905-531: The political synoecism and the physical synoecism, to events at the polis of Pleuron (Aetolia) described by Strabo . Pleuron, in danger of being sacked by the Macedonians, was officially moved up the slope of a nearby mountain, walled in, and named Newer Pleuron. This act was a physical synoecism. After the Macedonian threat vanished the former location was reinhabited and called Old Pleuron. The old and

14040-512: The poorest remained. For a while, the mafia appeared to run the city, and for a period of time the communist party was prominent. Multi-cultural Marseille can be observed by a visitor at the market at Noailles, also called Marché des Capucins, in old town near the Old Port. There, Lebanese bakeries, an African spice market, Chinese and Vietnamese groceries, fresh vegetables and fruit, shops selling couscous, shops selling Caribbean food are side by side with stalls selling shoes and clothing from around

14175-448: The power of speech as well as a sense of right and wrong, and can communicate judgements of good or bad to the community (I.10). A second metaphor compares a community to a human body: no part can function without the whole functioning (I.11). Men belong to communities because they have an instinct to do so (I.12). The polis is a hierarchy of community. At the most subordinate level is the family ( oikia ), which has priority of loyalty over

14310-588: The preeminent Greek polis in the Hellenized region of southern Gaul . The city-state sided with the Roman Republic against Carthage during the Second Punic War (218–201 BC), retaining its independence and commercial empire throughout the western Mediterranean even as Rome expanded its empire into Western Europe and North Africa . However, the city lost its independence following

14445-451: The regional economy. 100 million tons of freight pass annually through the port, 60% of which is petroleum, making it number one in France and the Mediterranean and number three in Europe. However, in the early 2000s, the growth in container traffic was being stifled by the constant strikes and social upheaval. The port is among the 20th firsts in Europe for container traffic with 1,062,408 TEU and new infrastructure has already raised

14580-504: The relinquishing of property to form the polis is advantageous, and the maximum advantage is maximum possession of common property by a polis. The principle of advantage is unity. The more united, the more advantageous (compare the action of a lever, which concentrates advantage). The ideal commun-ity would be commun-ism, the possession of all property by the community. Personal property, such as wives and children, are included (II.1). Aristotle argues that this eminent domain of all property

14715-950: The rest of the world (not counting those born in the French overseas departments of the Americas and in the French territories of the South Pacific, who are not legally immigrants). In 2002, about one third of the population of Marseille can trace their roots back to Italy. Marseille also has the second-largest Corsican and Armenian populations of France. Other significant communities include Maghrebis , Turks , Comorians , Chinese, and Vietnamese . The largest immigrant communities (including descendants) in 2002 were Italians (290,000 Italians, or 33%), then Muslims - mainly Maghrebis (200,000 Muslims, or 23%), then Corsicans (100,000 Corsicans, or 11.5%), then Armenians (80,000 Armenians, or 9%). In 1999, in several arrondissements, about 40% of

14850-453: The rest of the world brought several other waves of immigrants during the 20th century: Greeks and Italians started arriving at the end of the 19th century and in the first half of the 20th century, up to 40% of the city's population was of Italian origin; Russians in 1917; Armenians in 1915 and 1923; Vietnamese in the 1920s, 1954 and after 1975; Corsicans during the 1920s and 1930s; Spanish after 1936; Maghrebis (both Arab and Berber ) in

14985-410: The result of any previous social evolution. They were the first municipal division of the city manufactured for the purpose. They were no sort of confederacy. Rome initially was ruled by Etruscan kings. Coulanges work was followed by the innovation of the English city-state by W. Warde Fowler in 1893. The Germans had already invented the word in their own language: Stadtstaat, "city-state", referring to

15120-427: The same category of Plato's indefinable abstracts, such as freedom and justice. However, there is a practical freedom and a practical justice, although not theoretically definable, and the ancient authors must mean something consistent when they use the word polis . The problem is to find it. In modern historiography of the ancient world πόλις is often transliterated to polis without any attempt to translate it into

15255-478: The same or similar. It is a figure of speech, the most general instance being sunoik-eioun, "to be associated with", its noun being sunoik-eiosis, the act of association. A second verb, sunoik-ein, "to live together," can mean individuals, as in marriage, or conjointly, as in a community. The community meaning appears in Herodotus. A closely related meaning, "to colonize jointly with", is found there also, and in

15390-404: The sector councils and one third in the city council. The 9th arrondissement of Marseille is the largest in terms of area because it comprises parts of Calanques National Park . With a population of 89,316 (2007), the 13th arrondissement of Marseille is the most populous one. From 1950 to the mid-1990s, Marseille was a Socialist (PS) and Communist (PCF) stronghold. Gaston Defferre (PS)

15525-480: The society in which they lived, the polis. Plato was more interested in the ideal; Aristotle, the real. Both had a certain view of what the polis was; that is, a conceptual model. All models must be tested, by definition. Aristotle, of course, could send direct observers. The only way to know a polis now is through study of the ancient literature (philology), and to some extent archaeology. There are thousands of pages of writing and certainly thousands of sites. The problem

15660-399: The sociology in favor of the New Plan, conclusions resulting from research on real constitutions. The difficulties with the Old Plan begin with the meaning of koinonizein, "to hold in common". Typically the authors of the Old Plan use the verb in such expressions as "those holding in common", "A holding in common", "the partnership", and the like, without specifying who is holding what or what

15795-400: The south of France with high concentration of museums, cinemas, theatres, clubs, bars, restaurants, fashion shops, hotels, and art galleries . Unemployment in the economy fell from 20% in 1995 to 14% in 2004. However, Marseille unemployment rate remains higher than the national average. In some parts of Marseille, youth unemployment is reported to be as high as 40%. The city of Marseille

15930-420: The splitting (apoikia, "colonization") of families; that is, one village contains one or more extended families , or clans . A polis is a community of villages, but there must be enough of them to achieve or nearly achieve self-sufficiency. At this point of his theorization, Aristotle turns the "common" noun stem (koino-) into a verb, koinonizein, "to share" or "to own in common". He says: "A single city occupies

16065-408: The state, which would send other members of the united polis to do the work. They would also be sent for any other task: plumbing, farming, herding, etc., as any task could be performed by any member. This view is contrary, as Aristotle points out, to the principle of division of labor . The output of one professional building crew far exceeds the efforts any number of amateur ideal statists, rendering

16200-488: The term. There were no doubt many ancient experts on the polis, but time has done its work. The one surviving expert, Aristotle, is thus an indispensable resource. A polis is identified as such by its standing as polis among the community of poleis. Poleis have ambassadors, can join or host the Hellenic Games, etc. According to Aristotle, their most essential characteristics are those that, if changed, would result in

16335-428: The treatise amount to the anthropological sense of property : land, animals, houses, wives, children, anything to which the right of access or disposition is reserved to the owner. This also happens to be Plato's concept of property, not an accident, as Aristotle was a renegade Platonist. The polis, then, is communal property. The theory of its tenancy is where Aristotle and Plato differ sharply. Plato had argued that

16470-521: The true descendants of the Trojans who with the aborigines had earlier formed the Latin people. They were not welcome among the Latins of Alba Longa, and so they had turned to raiding from their base in their seven hills. The myth supposes they had been nourished by a she-wolf and lived a wild life camping in the country. They were, however, supported by an ally. Evander had led a colony from Arcadia before

16605-463: The two principles and five economic classes, there are four virtues. The four virtues of a "just city" are wisdom, courage, moderation and justice. With all of these principles, classes and virtues, it was believed that a "just city" (polis) would exist. Breaking away from Plato and the academy, a professor there, Aristotle, founded his own school, the Lyceum, a university. One of its strongest curricula

16740-408: The unknown past. All current citizenships must have had their first moments, typically when the law-maker had gotten his laws ratified, or the colony had broken with the metropolis. The ancient writers referred to these initial moments under any of several words produced with the same prefix, sunoik- (Latinized synoec-), "same house", meaning objects that are from now on to be grouped together as being

16875-401: The whole gamut of historical writers, Xenophon, Plato, Strabo, Plutarch; i.e., more or less continuously through all periods from Archaic to Roman. Associated nouns are sunoik-ia, sunoik-esion, sunoik-idion, sunoik-eses, sunoik-isis, a multiplication to be expected over centuries of a single language. These can all mean community in general, but they have two main secondary meanings, to institute

17010-520: The word polis . The best form of government of the polis for Plato is the one that leads to the common good. The philosopher king is the best ruler because, as a philosopher, he is acquainted with the Form of the Good . In Plato's analogy of the ship of state , the philosopher king steers the polis, as if it were a ship, in the best direction. Books II–IV of The Republic are concerned with Plato addressing

17145-466: The word thousands of times. The most frequent use is Dionysius of Halicarnassus , an ancient historian, with a maximum of 2,943. A study of inscriptions found 1,450 that use polis prior to 300 BC, 425 Athenian and 1,025 from the rest of the range of poleis. There was no difference in meaning between literary and inscriptional usages. Polis became loaded with many incidental meanings. The major meanings are 'state' and 'community'. The theoretical study of

17280-435: The young people under 18 were of Maghrebi origin (at least one immigrant parent). Since 2013 a significant number of Central- and Eastern European immigrants have settled in Marseille, attracted by better job opportunities and the good climate of this Mediterranean city. The main nationalities of the immigrants are Romanian and Polish. According to data from 2010, major religious communities in Marseille include: Marseille

17415-686: Was born in Strasbourg , it was first sung in Paris by volunteers from Marseille, hence the name the crowd gave it: La Marseillaise . The Industrial Revolution and establishment of the Second French colonial empire during the 19th century allowed for the further expansion of the city, although it was occupied by the German Wehrmacht in November 1942 and subsequently heavily damaged during World War II . The city has since become

17550-535: Was called Tarot italien (Italian Tarot) and even earlier it was simply called Tarot. Before being de Marseille , it was used to play the local variant of tarocchi before it became used in cartomancy at the end of the 18th century, following the trend set by Antoine Court de Gébelin . The name Tarot de Marseille (Marteau used the name ancien Tarot de Marseille ) was used by contrast to other types of Tarots such as Tarot de Besançon ; those names were simply associated with cities where there were many cardmakers in

17685-551: Was consecutively reelected six times as Mayor of Marseille from 1953 until his death in 1986. He was succeeded by Robert Vigouroux of the European Democratic and Social Rally (RDSE). Jean-Claude Gaudin of the conservative UMP was elected Mayor of Marseille in 1995. Gaudin was reelected in 2001, 2008 and 2014. In recent years, the Communist Party has lost most of its strength in the northern boroughs of

17820-465: Was granted to them by Shah Abbas of Iran, the trade flow of Armenians of Marseille increased tremendously. Merchants of Armenian origin received trade privileges in France by Armand Jean du Plessis de Richelieu (1585–1642) and later on Jean-Baptiste Colbert (1619–1683) Marseille a free port in 1669. One notable Armenian-Iranian merchant gained a patent from Louis XIV (1638–1715) over Iranian silk. Armenians also became successful money-lenders and bankers in

17955-497: Was political science, which Aristotle invented. He dispatched students over the world of the polis to study the society and government of individual poleis, and bring the information back to document, placing the document in a political science section of the library. Only two documents have survived, Politics and Athenian Constitution . These are a part of any political science curriculum today. Both major ancient Greek philosophers were concerned with elucidating an existing aspect of

18090-557: Was restored and the opera house reconstructed in a predominantly Art Deco style, as the result of a major competition. Currently the Opéra de Marseille stages six or seven operas each year. Since 1972, the Ballet national de Marseille has performed at the opera house; its director from its foundation to 1998 was Roland Petit . There are several popular festivals in different neighborhoods, with concerts, animations, and outdoor bars, like

18225-468: Was split between homeland regions and colonies. A colony was generally sent out by a single polis to relieve the population or some social crisis or seek out more advantageous country. It was called a metropolis or "mother city". The Greeks were careful to identify the homeland region and the metropolis of a colony. Typically a metropolis could count on the socio-economic and military support of its colonies, but not always. The homeland regions were located on

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