164-520: Guanyin ( Chinese : 觀音 ; pinyin : Guānyīn ) is a common Chinese name of the bodhisattva associated with compassion known as Avalokiteśvara ( Sanskrit : अवलोकितेश्वर ). Guanyin is short for Guanshiyin , which means "[The One Who] Perceives the Sounds of the World". Due to sociogeographical factors, Guanyin can be historically depicted as genderless or adorning an androgynous apprentice. On
328-670: A Jesuit missionary in China, wrote the first book that used the Latin alphabet to write Chinese, entitled Xizi Qiji ( 西字奇蹟 ; 'Miracle of Western Letters') and published in Beijing in 1605. Twenty years later, fellow Jesuit Nicolas Trigault published 'Aid to the Eyes and Ears of Western Literati' ( 西儒耳目資 ; Xīrú ěrmù zī )) in Hangzhou. Neither book had any influence among
492-465: A householder , a chief minister, a Brahmin , a bhikkhu , a bhikkhunī , a Upāsaka , a Upāsikā , a wife, a young boy, a young girl, a deva , a nāga , a yaksha , a gandharva , an asura , a garuḍa , a kinnara , a Mahoraga , a human, a non-human and Vajrapani . The Śūraṅgama Sūtra also mentions thirty-two manifestations of Guanyin, which follow closely those in the Lotus Sutra , with
656-469: A nucleus that has a vowel (which can be a monophthong , diphthong , or even a triphthong in certain varieties), preceded by an onset (a single consonant , or consonant + glide ; a zero onset is also possible), and followed (optionally) by a coda consonant; a syllable also carries a tone . There are some instances where a vowel is not used as a nucleus. An example of this is in Cantonese, where
820-457: A subject–verb–object word order , and like many other languages of East Asia, makes frequent use of the topic–comment construction to form sentences. Chinese also has an extensive system of classifiers and measure words , another trait shared with neighboring languages such as Japanese and Korean. Other notable grammatical features common to all the spoken varieties of Chinese include the use of serial verb construction , pronoun dropping , and
984-404: A tone number at the end of individual syllables. For example, tóng is written tong . Each tone can be denoted with its numeral the order listed above. The neutral tone can either be denoted with no numeral, with 0, or with 5. Briefly, tone marks should always be placed in the order a, e, i, o, u, ü , with the only exceptions being iu and io where the tone mark is placed on
1148-510: A Chinese character is the morpheme, as characters represent the smallest grammatical units with individual meanings in the Chinese language. Estimates of the total number of Chinese words and lexicalized phrases vary greatly. The Hanyu Da Zidian , a compendium of Chinese characters, includes 54,678 head entries for characters, including oracle bone versions. The Zhonghua Zihai (1994) contains 85,568 head entries for character definitions and
1312-637: A GB recommendation in 1996, and were last updated in 2012. In practice, however, published materials in China now often space pinyin syllable by syllable. According to Victor H. Mair , this practice became widespread after the Script Reform Committee, previously under direct control of the State Council , had its power greatly weakened in 1985 when it was renamed the State Language Commission and placed under
1476-599: A Shanghai resident may speak both Standard Chinese and Shanghainese ; if they grew up elsewhere, they are also likely fluent in the dialect of their home region. In addition to Standard Chinese, a majority of Taiwanese people also speak Taiwanese Hokkien (also called 台語 ; 'Taiwanese' ), Hakka , or an Austronesian language . A speaker in Taiwan may mix pronunciations and vocabulary from Standard Chinese and other languages of Taiwan in everyday speech. In part due to traditional cultural ties with Guangdong , Cantonese
1640-559: A bodhisattva who can take the form of any type of god including Indra or Brahma ; any type of Buddha , any type of king or Chakravartin or even any kind of Heavenly Guardian including Vajrapani and Vaisravana as well as any gender male or female, adult or child, human or non-human being, in order to teach the Dharma to sentient beings. Local traditions in China and other East Asian countries have added many distinctive characteristics and legends to Guanyin c.q. Avalokiteśvara. Avalokiteśvara
1804-543: A bowl or an ingot , which represents the Pearl of Light, whereas Shancai is seen with palms joined and knees slightly bent to show that he was once crippled. In a story first dating to the Ming dynasty, a parrot becomes a disciple of Guanyin. Set during the prosperous Tang dynasty, the story focuses on a family of white parrots who nest in a tree. One young parrot in the family is especially intelligent, and can recite sutras, chant
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#17327722498651968-462: A central variety (i.e. prestige variety, such as Standard Mandarin), as the issue requires some careful handling when mutual intelligibility is inconsistent with language identity. The Chinese government's official Chinese designation for the major branches of Chinese is 方言 ; fāngyán ; 'regional speech', whereas the more closely related varieties within these are called 地点方言 ; 地點方言 ; dìdiǎn fāngyán ; 'local speech'. Because of
2132-400: A common practice in some sub-dialects, is rarely used in official publications. Even though most initials contain a consonant, finals are not always simple vowels, especially in compound finals ( 复韵母 ; 複韻母 ; fùyùnmǔ ), i.e. when a "medial" is placed in front of the final. For example, the medials [ i ] and [ u ] are pronounced with such tight openings at the beginning of
2296-564: A compromise between the pronunciations of different regions. The royal courts of the Ming and early Qing dynasties operated using a koiné language known as Guanhua , based on the Nanjing dialect of Mandarin. Standard Chinese is an official language of both the People's Republic of China and the Republic of China (Taiwan), one of the four official languages of Singapore , and one of
2460-714: A corresponding increase in the number of homophones . As an example, the small Langenscheidt Pocket Chinese Dictionary lists six words that are commonly pronounced as shí in Standard Chinese: In modern spoken Mandarin, however, tremendous ambiguity would result if all of these words could be used as-is. The 20th century Yuen Ren Chao poem Lion-Eating Poet in the Stone Den exploits this, consisting of 92 characters all pronounced shi . As such, most of these words have been replaced in speech, if not in writing, with less ambiguous disyllabic compounds. Only
2624-498: A final that some native Chinese speakers (especially when singing) pronounce yī ( 衣 ; 'clothes'), officially pronounced /í/ , as /jí/ and wéi ( 围 ; 圍 ; 'to enclose'), officially pronounced /uěi/ , as /wěi/ or /wuěi/ . Often these medials are treated as separate from the finals rather than as part of them; this convention is followed in the chart of finals below. The conventional lexicographical order derived from bopomofo is: In each cell below,
2788-473: A front high rounded vowel, namely after the letters j , q , x , and y . For example, the sound of the word for 'fish' ( 鱼 ; 魚 ) is transcribed in pinyin simply as yú , not as * yǘ . This practice is opposed to Wade–Giles, which always uses ü , and Tongyong Pinyin , which always uses yu . Whereas Wade–Giles needs the umlaut to distinguish between chü (pinyin ju ) and chu (pinyin zhu ), this ambiguity does not arise with pinyin, so
2952-456: A healer. He forced her into hard labour and reduced her food and drink but this did not cause her to yield. Every day she begged to be able to enter a temple and become a nun instead of marrying. Her father eventually allowed her to work in the temple, but asked the monks to give her the toughest chores in order to discourage her. The monks forced Miaoshan to work all day and all night while others slept in order to finish her work. However, she
3116-411: A mighty Dragon King, was unable to do anything while his son was on land. Distressed, the son called out to all of Heaven and Earth. Hearing this cry, Guanyin quickly sent Shancai to recover the fish and gave him all the money she had. The fish at this point was about to be sold in the market. It was causing quite a stir as it was alive hours after being caught. This drew a much larger crowd than usual at
3280-576: A millennium. The Four Commanderies of Han were established in northern Korea in the 1st century BCE but disintegrated in the following centuries. Chinese Buddhism spread over East Asia between the 2nd and 5th centuries CE, and with it the study of scriptures and literature in Literary Chinese. Later, strong central governments modeled on Chinese institutions were established in Korea, Japan, and Vietnam, with Literary Chinese serving as
3444-584: A particular realm of samsara. This grouping originates from the Mohe Zhiguan ( Chinese : 摩訶止観 ; pinyin : Móhē Zhǐguān ) written by the Tiantai patriarch Zhiyi (538–597) and are attested to in various other textual sources, such as the Essential Record of The Efficacy of The Three Jewels ( Chinese : 三寶感應要略錄 ; pinyin : Sānbǎo Gǎnyìng Yàolüèlù ). They are: In China ,
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#17327722498653608-578: A pool of water he also discovered that he now had a very handsome face. From that day forth, Guanyin taught Shancai the entire dharma. Many years after Shancai became a disciple of Guanyin, a distressing event happened in the South China Sea . The third son of one of the Dragon Kings was caught by a fisherman while swimming in the form of a fish. Being stuck on land, he was unable to transform back into his dragon form. His father, despite being
3772-622: A popular depiction of Guanyin is as a maiden dressed in Tang hanfu carrying a fish basket. A popular image of Guanyin as both Guanyin of the South Sea and Guanyin with a Fish Basket can be seen in late 16th-century Chinese encyclopedias and in prints that accompany the novel Golden Lotus . In Chinese art, Guanyin is often depicted either alone, standing atop a dragon, accompanied by a white cockatoo and flanked by two children or two warriors. The two children are her acolytes who came to her when she
3936-542: A secure reconstruction of Proto-Sino-Tibetan, the higher-level structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, but has not been convincingly demonstrated. The first written records appeared over 3,000 years ago during the Shang dynasty . As the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have repeatedly sought to promulgate
4100-508: A similar way to the use of Latin and Ancient Greek roots in European languages. Many new compounds, or new meanings for old phrases, were created in the late 19th and early 20th centuries to name Western concepts and artifacts. These coinages, written in shared Chinese characters, have then been borrowed freely between languages. They have even been accepted into Chinese, a language usually resistant to loanwords, because their foreign origin
4264-678: A single language. However, their lack of mutual intelligibility means they are sometimes considered to be separate languages in a family . Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese , of which the most spoken by far is Mandarin with 66%, or around 800 million speakers, followed by Min (75 million, e.g. Southern Min ), Wu (74 million, e.g. Shanghainese ), and Yue (68 million, e.g. Cantonese ). These branches are unintelligible to each other, and many of their subgroups are unintelligible with
4428-599: A thousand arms as well as eleven heads. The mantra associated with this manifestation, the Nīlakaṇṭha Dhāraṇī , is one of the most popular mantras commonly recited in East Asian Buddhism . In Chinese Buddhism, the popularity of the mantra influenced the creation of an esoteric repentance ceremony known as the Ritual of Great Compassion Repentance ( Chinese : 大悲懺法會 ; pinyin : Dàbēi Chànfǎ Huì during
4592-533: A thousand arms to let her reach out to those in need. Many Himalayan versions of the tale include eight arms with which Avalokitesvara skillfully upholds the dharma , each possessing its own particular implement, while more Chinese-specific versions give varying accounts of this number. In Japan, statues of this nature can be found at the Sanjūsangen-dō temple of Kyoto. In both Chinese Buddhism and Japanese Buddhism , Hayagriva Guanyin (lit. "Horse Headed Guanyin")
4756-718: A transliteration system for Chinese, his discussion ultimately led to a proliferation of proposed schemes. The Wade–Giles system was produced by Thomas Wade in 1859, and further improved by Herbert Giles , presented in Chinese–English Dictionary (1892). It was popular, and was used in English-language publications outside China until 1979. In 1943, the US military tapped Yale University to develop another romanization system for Mandarin Chinese intended for pilots flying over China—much more than previous systems,
4920-631: A unified standard. The earliest examples of Old Chinese are divinatory inscriptions on oracle bones dated to c. 1250 BCE , during the Late Shang . The next attested stage came from inscriptions on bronze artifacts dating to the Western Zhou period (1046–771 BCE), the Classic of Poetry and portions of the Book of Documents and I Ching . Scholars have attempted to reconstruct
5084-575: A variety of Yue from a small coastal area around Taishan, Guangdong . In parts of South China, the dialect of a major city may be only marginally intelligible to its neighbors. For example, Wuzhou and Taishan are located approximately 260 km (160 mi) and 190 km (120 mi) away from Guangzhou respectively, but the Yue variety spoken in Wuzhou is more similar to the Guangzhou dialect than
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5248-660: A wealthy but uncaring man. The story is usually ascribed to the research of the Buddhist monk Jiang Zhiqi during the 11th century. The story is likely to have its origin in Taoism. When Jiang penned the work, he believed that the Guanyin we know today was actually a princess called Miaoshan ( 妙善 ), who had a religious following on Fragrant Mountain. Despite this there are many variants of the story in Chinese mythology . According to
5412-479: Is Guānzìzài ( traditional Chinese : 觀自在 ; simplified Chinese : 观自在 ; pinyin : Guānzìzài ), from Sanskrit Avalokiteśvara . It was initially thought that early translators mistook Avalokiteśvara as Avalokitasvara and thus mistranslated Avalokiteśvara as Guānyīn , which explained why Xuanzang translated Avalokiteśvara as Guānzìzài . However, the original form was indeed Avalokitasvara which contained morpheme svara ("sound, noise") and
5576-602: Is Taishanese. Wuzhou is located directly upstream from Guangzhou on the Pearl River , whereas Taishan is to Guangzhou's southwest, with the two cities separated by several river valleys. In parts of Fujian , the speech of some neighbouring counties or villages is mutually unintelligible. Local varieties of Chinese are conventionally classified into seven dialect groups, largely based on the different evolution of Middle Chinese voiced initials: Proportions of first-language speakers The classification of Li Rong , which
5740-655: Is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in China , as well as by various communities of the Chinese diaspora . Approximately 1.35 billion people, or 17% of the global population, speak a variety of Chinese as their first language . Chinese languages form the Sinitic branch of the Sino-Tibetan language family. The spoken varieties of Chinese are usually considered by native speakers to be dialects of
5904-520: Is also depicted holding an infant in order to further stress the relationship between the bodhisattva, maternity, and birth. In the modern period, Guanyin is most often represented as a beautiful, white-robed woman, a depiction which derives from the earlier Pandaravasini form. In some Buddhist temples and monasteries, Guanyin's image is occasionally that of a young man dressed in Northern Song Buddhist robes and seated gracefully. He
6068-665: Is also one of the Ten Small Mantras . In China, it is said that fishermen used to pray to her to ensure safe voyages. The titles Guanyin of the Southern Ocean ( 南海觀音 ) and "Guanyin (of/on) the Island" stem from this tradition. Another story from the Precious Scroll of Fragrant Mountain ( 香山寶卷 ) describes an incarnation of Guanyin as the daughter of a cruel king Miaozhuang Wang who wanted her to marry
6232-410: Is an all-seeing, all-hearing being who is called upon by worshipers in times of uncertainty, despair, and fear. Guanyin is originally based on the bodhisattva Avalokiteśvara. Avalokiteśvara's myth spread throughout China during the advent of Buddhism and mixed with local folklore in a process known as syncretism to become the modern day understanding of Guanyin. According to the twenty-fifth chapter of
6396-662: Is based on the phonological system of Beijing Mandarin. Other romanization schemes have been devised to transcribe those other Chinese varieties, such as Jyutping for Cantonese and Pe̍h-ōe-jī for Hokkien . Based on the "Chinese Romanization" section of ISO 7098:2015, pinyin tone marks should use the symbols from Combining Diacritical Marks , as opposed by the use of Spacing Modifier Letters in bopomofo. Lowercase letters with tone marks are included in GB 2312 and their uppercase counterparts are included in JIS X 0212 ; thus Unicode includes all
6560-493: Is both a medial and a coda, the nucleus may be dropped from writing. In this case, when the coda is a consonant n or ng , the only vowel left is the medial i, u , or ü , and so this takes the diacritic. However, when the coda is a vowel, it is the coda rather than the medial which takes the diacritic in the absence of a written nucleus. This occurs with syllables ending in -ui (from wei : wèi → -uì ) and in -iu (from you : yòu → -iù ). That is, in
6724-435: Is called either 华语 ; 華語 ; Huáyǔ or 汉语 ; 漢語 ; Hànyǔ ). Standard Chinese is based on the Beijing dialect of Mandarin. The governments of both China and Taiwan intend for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore, it is used in government agencies, in the media, and as a language of instruction in schools. Diglossia is common among Chinese speakers. For example,
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6888-473: Is distinct from the concept of consonant and vowel sounds as basic units in traditional (and most other phonetic systems used to describe the Chinese language). Every syllable in Standard Chinese can be described as a pair of one initial and one final, except for the special syllable er or when a trailing -r is considered part of a syllable (a phenomenon known as erhua ). The latter case, though
7052-512: Is known as Mǎtóu Zūnzhě 馬頭尊者 (lit. "The Venerable Horse Head"). In Taoism , Hayagriva Guanyin was syncretized and incorporated within the Taoist pantheon as the god Mǎ Wáng 馬王 (lit. Horse King), who is associated with fire. In this form, he is usually portrayed with six arms and a third eye on the forehead. Guanyin's Cundī manifestation is an esoteric form of Guanyin that is venerated widely in China and Japan. The first textual source of Cundī and
7216-603: Is less ubiquitous in Taiwan. It is used to teach Standard Chinese, normally written with Chinese characters , to students already familiar with the Latin alphabet . Pinyin is also used by various input methods on computers and to categorize entries in some Chinese dictionaries . In pinyin, each Chinese syllable is spelled in terms of an optional initial and a final , each of which is represented by one or more letters. Initials are initial consonants, whereas finals are all possible combinations of medials ( semivowels coming before
7380-519: Is not limited only to pinyin, since many languages that use the Latin alphabet natively also assign different values to the same letters. A recent study on Chinese writing and literacy concluded, "By and large, pinyin represents the Chinese sounds better than the Wade–Giles system, and does so with fewer extra marks." As pinyin is a phonetic writing system for modern Standard Chinese , it is not designed to replace characters for writing Literary Chinese ,
7544-614: Is not ordinarily reflected in pinyin spelling. Standard Chinese has many polysyllabic words. Like in other writing systems using the Latin alphabet, spacing in pinyin is officially based on word boundaries. However, there are often ambiguities in partitioning a word. The Basic Rules of the Chinese Phonetic Alphabet Orthography were put into effect in 1988 by the National Educational and National Language commissions. These rules became
7708-603: Is often described as a 'monosyllabic' language. However, this is only partially correct. It is largely accurate when describing Old and Middle Chinese; in Classical Chinese, around 90% of words consist of a single character that corresponds one-to-one with a morpheme , the smallest unit of meaning in a language. In modern varieties, it usually remains the case that morphemes are monosyllabic—in contrast, English has many multi-syllable morphemes, both bound and free , such as 'seven', 'elephant', 'para-' and '-able'. Some of
7872-518: Is often portrayed as having six arms, with his first right hand touches the cheek in a pensive mudra, his second right hand holds a wish granting jewel (cintamani), his third right hand holds prayer beads, his first left hand holds Mount Meru, his second left hand holds a lotus flower and the third left hand holds a Dharma wheel (cakra). Her mantra, the Cintāmaṇicakra Dharani ( Chinese : 如意寶輪王陀羅尼 ; pinyin : Rúyì Bǎolún Wáng Tuóluóní ),
8036-445: Is only about an eighth as many as English. All varieties of spoken Chinese use tones to distinguish words. A few dialects of north China may have as few as three tones, while some dialects in south China have up to 6 or 12 tones, depending on how one counts. One exception from this is Shanghainese which has reduced the set of tones to a two-toned pitch accent system much like modern Japanese. A very common example used to illustrate
8200-557: Is said that she voluntarily took on the massive karmic guilt the executioner generated for killing her, thus leaving him guiltless. It is because of this that she descended into the Hell-like realms. While there, she witnessed first-hand the suffering and horrors that the beings there must endure, and was overwhelmed with grief. Filled with compassion, she released all the good karma she had accumulated through her many lifetimes, thus freeing many suffering souls back into Heaven and Earth. In
8364-495: Is said to frequently becalm the sea when boats are threatened with rocks. After some decades Guanyin returned to Fragrant Mountain to continue her meditation. Legend has it that Shancai (also called Sudhana in Sanskrit ) was a disabled boy from India who was very interested in studying the dharma . When he heard that there was a Buddhist teacher on the rocky island of Putuo, he quickly journeyed there to learn. Upon arriving at
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#17327722498658528-460: Is sometimes used instead by convention. For example, it is common for cellphones to use v instead of ü . Additionally, some stores in China use v instead of ü in the transliteration of their names. The drawback is a lack of precomposed characters and limited font support for combining accents on the letter v , ( v̄ v́ v̌ v̀ ). This also presents a problem in transcribing names for use on passports, affecting people with names that consist of
8692-668: Is specifically meant. However, when one of the above words forms part of a compound, the disambiguating syllable is generally dropped and the resulting word is still disyllabic. For example, 石 ; shí alone, and not 石头 ; 石頭 ; shítou , appears in compounds as meaning 'stone' such as 石膏 ; shígāo ; 'plaster', 石灰 ; shíhuī ; 'lime', 石窟 ; shíkū ; 'grotto', 石英 ; 'quartz', and 石油 ; shíyóu ; 'petroleum'. Although many single-syllable morphemes ( 字 ; zì ) can stand alone as individual words, they more often than not form multi-syllable compounds known as 词 ; 詞 ; cí , which more closely resembles
8856-489: Is the largest reference work based purely on character and its literary variants. The CC-CEDICT project (2010) contains 97,404 contemporary entries including idioms, technology terms, and names of political figures, businesses, and products. The 2009 version of the Webster's Digital Chinese Dictionary (WDCD), based on CC-CEDICT, contains over 84,000 entries. The most comprehensive pure linguistic Chinese-language dictionary,
9020-487: Is the main pilgrimage site in China. There is a 33-temple Guanyin pilgrimage in Korea, which includes Naksansa. In Japan, there are several pilgrimages associated with Guanyin. The oldest one of them is the Saigoku Kannon Pilgrimage , a pilgrimage through 33 temples with Guanyin shrines. Guanyin is beloved by most Buddhist traditions in a nondenominational way and is found in most Tibetan temples under
9184-624: Is the most common romanization system for Standard Chinese . In official documents, it is referred to as the Chinese Phonetic Alphabet . Hanyu ( 汉语 ; 漢語 ) literally means ' Han language'—that is, the Chinese language—while pinyin literally means 'spelled sounds'. Pinyin is the official romanisation system used in China, Singapore, Taiwan, and by the United Nations . Its use has become common when transliterating Standard Chinese mostly regardless of region, though it
9348-501: Is used as an everyday language in Hong Kong and Macau . The designation of various Chinese branches remains controversial. Some linguists and most ordinary Chinese people consider all the spoken varieties as one single language, as speakers share a common national identity and a common written form. Others instead argue that it is inappropriate to refer to major branches of Chinese such as Mandarin, Wu, and so on as "dialects" because
9512-500: Is used in education, media, formal speech, and everyday life—though Mandarin is increasingly taught in schools due to the mainland's growing influence. Historically, the Chinese language has spread to its neighbors through a variety of means. Northern Vietnam was incorporated into the Han dynasty (202 BCE – 220 CE) in 111 BCE, marking the beginning of a period of Chinese control that ran almost continuously for
9676-552: Is used in the Language Atlas of China (1987), distinguishes three further groups: Some varieties remain unclassified, including the Danzhou dialect on Hainan , Waxianghua spoken in western Hunan , and Shaozhou Tuhua spoken in northern Guangdong . Standard Chinese is the standard language of China (where it is called 普通话 ; pǔtōnghuà ) and Taiwan, and one of the four official languages of Singapore (where it
9840-486: Is usually depicted looking or glancing down, symbolising that Guanyin continues to watch over the world. In China, Guanyin is generally portrayed as a young woman wearing a flowing white robe, and usually also necklaces symbolic of Indian or Chinese royalty. In her left hand is a jar containing pure water, and the right holds a willow branch. The crown usually depicts the image of Amitābha . There are also regional variations of Guanyin depictions. In Fujian , for example,
10004-491: Is venerated as a guardian protector of travel and transportation, especially for cars. His statue is placed at the entrance and exits of some Chinese Buddhist temples to bless visitors. In certain Chinese Buddhist temples, visitors are also allowed to have their license plates enshrined in front of an image of this deity to invoke his protection over their vehicle. He is also counted as one of the 500 Arhats , where he
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#173277224986510168-428: Is very complex, with a large number of consonants and vowels, but they are probably not all distinguished in any single dialect. Most linguists now believe it represents a diasystem encompassing 6th-century northern and southern standards for reading the classics. The complex relationship between spoken and written Chinese is an example of diglossia : as spoken, Chinese varieties have evolved at different rates, while
10332-513: Is written over an i , then it replaces the tittle, as in yī . In dictionaries, neutral tone may be indicated by a dot preceding the syllable—e.g. ·ma . When a neutral tone syllable has an alternative pronunciation in another tone, a combination of tone marks may be used: zhī·dào ( 知道 ) may be pronounced either zhīdào or zhīdao . Before the advent of computers, many typewriter fonts did not contain vowels with macron or caron diacritics. Tones were thus represented by placing
10496-753: The Qieyun rime dictionary (601 CE), and a late period in the 10th century, reflected by rhyme tables such as the Yunjing constructed by ancient Chinese philologists as a guide to the Qieyun system. These works define phonological categories but with little hint of what sounds they represent. Linguists have identified these sounds by comparing the categories with pronunciations in modern varieties of Chinese , borrowed Chinese words in Japanese, Vietnamese, and Korean, and transcription evidence. The resulting system
10660-533: The Korean , Japanese and Vietnamese languages, and today comprise over half of their vocabularies. This massive influx led to changes in the phonological structure of the languages, contributing to the development of moraic structure in Japanese and the disruption of vowel harmony in Korean. Borrowed Chinese morphemes have been used extensively in all these languages to coin compound words for new concepts, in
10824-410: The Lotus Sutra , one of the most popular sacred texts in the Buddhist canon, describes thirty-three specific manifestations that Guanyin can assume to assist other beings seeking salvation. These forms encompass a Buddha , a pratyekabuddha , an arhat , King Brahma , Sakra ( Indra ), Isvara , Mahesvara ( Shiva ), a great heavenly general , Vaiśravaṇa , a Cakravartin , a minor king, an elder ,
10988-710: The May Fourth Movement beginning in 1919. After the fall of the Northern Song dynasty and subsequent reign of the Jurchen Jin and Mongol Yuan dynasties in northern China, a common speech (now called Old Mandarin ) developed based on the dialects of the North China Plain around the capital. The 1324 Zhongyuan Yinyun was a dictionary that codified the rhyming conventions of new sanqu verse form in this language. Together with
11152-477: The Ministry of Education . Mair claims that proponents of Chinese characters in the educational bureaucracy "became alarmed that word-based pinyin was becoming a de facto alternative to Chinese characters as a script for writing Mandarin and demanded that all pinyin syllables be written separately." Pinyin superseded older romanization systems such as Wade–Giles and postal romanization , and replaced bopomofo as
11316-595: The National Language Unification Commission finally settled on the Beijing dialect in 1932. The People's Republic founded in 1949 retained this standard but renamed it 普通话 ; 普通話 ; pǔtōnghuà ; 'common speech'. The national language is now used in education, the media, and formal situations in both mainland China and Taiwan. In Hong Kong and Macau , Cantonese is the dominant spoken language due to cultural influence from Guangdong immigrants and colonial-era policies, and
11480-827: The Song dynasty (960–1279) by the Tiantai monk Siming Zhili ( Chinese : 四明知禮 ; pinyin : Sìmíng Zhīlǐ ), which is still regularly performed in modern Chinese Buddhist temples in Mainland China , Hong Kong , Taiwan and overseas Chinese communities . One Chinese Buddhist legend from the Complete Tale of Guanyin and the Southern Seas ( Chinese : 南海觀音全撰 ; pinyin : Nánhǎi Guānyīn Quánzhuàn ) recounts how Guanyin almost emptied hell by reforming almost all of its denizens until sent out from there by
11644-565: The Sui and Tang dynasties. Additionally, Tan Chung notes that according to the doctrines of the Mahāyāna sūtras themselves, it does not matter whether Guanyin is male, female, or genderless, as the ultimate reality is in emptiness (Skt. śūnyatā ). Representations of the bodhisattva in China prior to the Song dynasty (960–1279) were masculine in appearance. Images which later displayed attributes of both genders are believed to be in accordance with
11808-601: The Ten Kings . Despite strenuous effort, she realised that there were still many unhappy beings yet to be saved. After struggling to comprehend the needs of so many, her head split into eleven pieces. The buddha Amitābha, upon seeing her plight, gave her eleven heads to help her hear the cries of those who are suffering. Upon hearing these cries and comprehending them, Avalokiteśvara attempted to reach out to all those who needed aid, but found that her two arms shattered into pieces. Once more, Amitābha came to her aid and appointed her
11972-478: The oracle bone inscriptions created during the Shang dynasty c. 1250 BCE . The phonetic categories of Old Chinese can be reconstructed from the rhymes of ancient poetry. During the Northern and Southern period , Middle Chinese went through several sound changes and split into several varieties following prolonged geographic and political separation. The Qieyun , a rime dictionary , recorded
12136-596: The phonology of Old Chinese by comparing later varieties of Chinese with the rhyming practice of the Classic of Poetry and the phonetic elements found in the majority of Chinese characters. Although many of the finer details remain unclear, most scholars agree that Old Chinese differs from Middle Chinese in lacking retroflex and palatal obstruents but having initial consonant clusters of some sort, and in having voiceless nasals and liquids. Most recent reconstructions also describe an atonal language with consonant clusters at
12300-638: The "father of pinyin". They based their work in part on earlier romanization systems . The system was originally promulgated at the Fifth Session of the 1st National People's Congress in 1958, and has seen several rounds of revisions since. The International Organization for Standardization propagated Hanyu Pinyin as ISO 7098 in 1982, and the United Nations began using it in 1986. Taiwan adopted Hanyu Pinyin as its official romanization system in 2009, replacing Tongyong Pinyin . Matteo Ricci ,
12464-965: The "most widely beloved Buddhist Divinity" with miraculous powers to assist all those who pray to her, as is mentioned in the Pumen chapter of the Lotus Sutra and the Kāraṇḍavyūha Sūtra . Several large temples in East Asia are dedicated to Guanyin, including Shaolin Monastery , Longxing Temple , Puning Temple , Nanhai Guanyin Temple , Dharma Drum Mountain , Kwan Im Thong Hood Cho Temple , Shitennō-ji , Sensō-ji , Kiyomizu-dera , Sanjūsangen-dō , and many others. Guanyin's abode and bodhimaṇḍa in India are recorded as being on Mount Potalaka . With
12628-710: The 12-volume Hanyu Da Cidian , records more than 23,000 head Chinese characters and gives over 370,000 definitions. The 1999 revised Cihai , a multi-volume encyclopedic dictionary reference work, gives 122,836 vocabulary entry definitions under 19,485 Chinese characters, including proper names, phrases, and common zoological, geographical, sociological, scientific, and technical terms. The 2016 edition of Xiandai Hanyu Cidian , an authoritative one-volume dictionary on modern standard Chinese language as used in mainland China, has 13,000 head characters and defines 70,000 words. Pinyin Hanyu Pinyin , or simply pinyin ,
12792-413: The 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been appropriated by other religions, including Taoism and Chinese folk religion . Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus and then sent to the western pure land of Sukhāvatī . Guanyin is often referred to as
12956-609: The Cundī Dhāraṇī is the Kāraṇḍavyūhasūtra , a sūtra centered around the bodhisattva Avalokiteśvara that introduced the popular mantra oṃ maṇipadme hūṃ . This text is first dated to around the late 4th century CE to the early 5th century CE. Cundī and the Cundī Dhāraṇī are also featured in the Cundī Dhāraṇī Sūtra , which was translated three times from Sanskrit into Chinese in the late 7th century and early 8th century by
13120-662: The Emerald Buddha , Wat Huay Pla Kang (where the huge statue of her is often mistakenly called the "Big Buddha"), and Myanmar's Shwedagon Pagoda . Statues of Guanyin are a widely depicted subject of Asian art and are found in the Asian art sections of most museums in the world. Guānyīn is a translation from the Sanskrit Avalokitasvara , the name of the Mahāyāna bodhisattva. Another name for this bodhisattva
13284-634: The Establishment of Diplomatic Relations between the United States and China in 1979. In 2001, the Chinese government issued the National Common Language Law , providing a legal basis for applying pinyin. The current specification of the orthography is GB/T 16159–2012. Chinese phonology is generally described in terms of sound pairs of two initials ( 声母 ; 聲母 ; shēngmǔ ) and finals ( 韵母 ; 韻母 ; yùnmǔ ). This
13448-546: The Fifth Session of the 1st National People's Congress on 11 February 1958. It was then introduced to primary schools as a way to teach Standard Chinese pronunciation and used to improve the literacy rate among adults. Despite its formal promulgation, pinyin did not become widely used until after the tumult of the Cultural Revolution . In the 1980s, students were trained in pinyin from an early age, learning it in tandem with characters or even before. During
13612-547: The Indian esoteric masters Divākara (685 CE), Vajrabodhi (723 CE), and Amoghavajra (8th century). In iconographic form, she is depicted with eighteen arms, all wielding different implements and weaponry that symbolize skillful means of the Dharma, sitting on a lotus flower . This manifestation is also referred to as the "Mother of the Seventy Million [Buddhas]" ( Chinese : 七俱胝佛母; pinyin : Qījùzhī fómǔ ). Her mantra,
13776-565: The Latin-based Vietnamese alphabet . English words of Chinese origin include tea from Hokkien 茶 ( tê ), dim sum from Cantonese 點心 ( dim2 sam1 ), and kumquat from Cantonese 金橘 ( gam1 gwat1 ). The sinologist Jerry Norman has estimated that there are hundreds of mutually unintelligible varieties of Chinese. These varieties form a dialect continuum , in which differences in speech generally become more pronounced as distances increase, though
13940-636: The Lotus Sutra is the first time the Avalokiteśvara is mentioned. Chapter 25 refers to him as Lokeśvara "Lord God of all beings" and Lokanātha "Lord and Protector of all beings" and ascribes extreme attributes of divinity to him. Direct translations from the Sanskrit name Avalokiteśvara include: Due to the devotional popularity of Guanyin in Asia, she is known by many names, most of which are simply
14104-416: The Lotus Sutra, where Avalokitesvara has the supernatural power of assuming any form required to relieve suffering, and also has the power to grant children. Because this bodhisattva is considered the personification of compassion and kindness, a mother goddess and patron of mothers and seamen, the representation in China was further interpreted in an all-female form around the 12th century. On occasion, Guanyin
14268-497: The Mahācundi Dhāraṇī ( Chinese : 準提神咒 ; pinyin : Zhǔntí Shénzhòu ), is one of the Ten Small Mantras ( Chinese : 十小咒 ; pinyin : Shí xiǎo zhòu ), which are a collection of dharanis that are commonly recited in Chinese Buddhist temples during morning liturgical services specifically. Guanyin's Cintāmaṇicakra manifestation is also widely venerated in China and Japan. In iconographic form, this manifestation
14432-601: The Private Use Areas, and some input methods (e.g. Sogou Pinyin) also outputs the Private Use Areas code point instead of the original character. As the superset GB 18030 changed the mappings of ⟨ḿ⟩ and ⟨ǹ⟩ , this has caused an issue where the input methods and font files use different encoding standards, and thus the input and output of both characters are mixed up. Other symbols are used in pinyin are as follows: The spelling of Chinese geographical or personal names in pinyin has become
14596-557: The Thousand-Armed manifestation of Guanyin is the most popular among her different esoteric forms. In the Karandavyuha Sutra , the Thousand-Armed and Thousand-Eyed Guanyin ( Chinese : 千手千眼觀音 ; pinyin : Qiānshǒu Qiānyǎn Guānyīn ) is described as being superior to all gods and buddhas of the Indian pantheon. The Sutra also states that "it is easier to count all the leaves of every tree of every forest and all
14760-416: The absence of a written nucleus the finals have priority for receiving the tone marker, as long as they are vowels; if not, the medial takes the diacritic. An algorithm to find the correct vowel letter (when there is more than one) is as follows: Worded differently, The above can be summarized as the following table. The vowel letter taking the tone mark is indicated by the fourth-tone mark. Tone sandhi
14924-609: The common accented characters from pinyin. Other punctuation mark and symbols in Chinese are to use the equivalent symbol in English noted in to GB 15834. According to GB 16159, all accented letters are required to have both uppercase and lowercase characters as per their normal counterparts. GBK has mapped two characters ⟨ḿ⟩ and ⟨ǹ⟩ to Private Use Areas in Unicode respectively, thus some fonts (e.g. SimSun) that adhere to GBK include both characters in
15088-421: The contemporary Chinese literati, and the romanizations they introduced primarily were useful for Westerners. During the late Qing, the reformer Song Shu (1862–1910) proposed that China adopt a phonetic writing system. A student of the scholars Yu Yue and Zhang Taiyan , Song had observed the effect of the kana syllabaries and Western learning during his visits to Japan. While Song did not himself propose
15252-702: The country after the People's Republic was established. Earlier attempts to romanize Chinese writing were mostly abandoned in 1944. Zhou became an economics professor in Shanghai, and when the Ministry of Education created the Committee for the Reform of the Chinese Written Language in 1955, Premier Zhou Enlai assigned him the task of developing a new romanization system, despite the fact that he
15416-956: The death of its mother and provided her with a proper funeral, the Earth God suggests that the parrot worship Guanyin. Guanyin, moved by the filial piety of the parrot, allows its parents to be reborn in the Pure Land. This story was told in the Tale of the Filial Parrot ( Chinese : 鶯哥孝義傳 ; pinyin : Yīnggē xiàoyì zhuàn ) and then retold in the later Precious Scroll of the Parrot ( Chinese : 鸚哥寶卷 ; pinyin : Yīnggē bǎojuàn ). Chinese language Chinese ( simplified Chinese : 汉语 ; traditional Chinese : 漢語 ; pinyin : Hànyǔ ; lit. ' Han language' or 中文 ; Zhōngwén ; 'Chinese writing')
15580-399: The different spoken dialects varies, but in general, there has been a tendency to a reduction in sounds from Middle Chinese. The Mandarin dialects in particular have experienced a dramatic decrease in sounds and so have far more polysyllabic words than most other spoken varieties. The total number of syllables in some varieties is therefore only about a thousand, including tonal variation, which
15744-484: The difficulties involved in determining the difference between language and dialect, other terms have been proposed. These include topolect , lect , vernacular , regional , and variety . Syllables in the Chinese languages have some unique characteristics. They are tightly related to the morphology and also to the characters of the writing system, and phonologically they are structured according to fixed rules. The structure of each syllable consists of
15908-528: The end of the syllable, developing into tone distinctions in Middle Chinese. Several derivational affixes have also been identified, but the language lacks inflection , and indicated grammatical relationships using word order and grammatical particles . Middle Chinese was the language used during Northern and Southern dynasties and the Sui , Tang , and Song dynasties (6th–10th centuries CE). It can be divided into an early period, reflected by
16072-430: The executioner tried to carry out her father's orders, his axe shattered into a thousand pieces. He then tried a sword which likewise shattered. He tried to shoot Miaoshan down with arrows but they all veered off. Finally in desperation he used his hands. Miaoshan, realising the fate that the executioner would meet at her father's hand should she fail to let herself die, forgave the executioner for attempting to kill her. It
16236-457: The fifth century. The original meaning of the name "Avalokitasvara" fits the Buddhist understanding of the role of a bodhisattva. While some of those who revered Avalokiteśvara upheld the Buddhist rejection of the doctrine of any creator god, Encyclopædia Britannica does cite Avalokiteśvara as the creator god of the world. This position is taken in the widely used Kāraṇḍavyūha Sūtra with its well-known mantra oṃ maṇi padme hūṃ . In addition,
16400-413: The first one, 十 , normally appears in monosyllabic form in spoken Mandarin; the rest are normally used in the polysyllabic forms of respectively. In each, the homophone was disambiguated by the addition of another morpheme, typically either a near-synonym or some sort of generic word (e.g. 'head', 'thing'), the purpose of which is to indicate which of the possible meanings of the other, homophonic syllable
16564-484: The fish back to Guanyin, who promptly returned it to the sea. There the fish transformed back to a dragon and returned home. Paintings of Guanyin today sometimes portray her holding a fish basket, which represents the aforementioned tale. As a reward for Guanyin saving his son, the Dragon King sent his granddaughter, a girl called Longnü ("dragon girl"), to present Guanyin with the Pearl of Light. The Pearl of Light
16728-461: The following is an exhaustive table of all possible finals. The only syllable-final consonants in Standard Chinese are -n , -ng , and -r , the last of which is attached as a grammatical suffix . A Chinese syllable ending with any other consonant either is from a non-Mandarin language (a southern Chinese language such as Cantonese , reflecting final consonants in Old Chinese ), or indicates
16892-491: The form of a word), to indicate a word's function within a sentence. In other words, Chinese has very few grammatical inflections —it possesses no tenses , no voices , no grammatical number , and only a few articles . They make heavy use of grammatical particles to indicate aspect and mood . In Mandarin, this involves the use of particles such as 了 ; le ; ' PFV ', 还 ; 還 ; hái ; 'still', and 已经 ; 已經 ; yǐjīng ; 'already'. Chinese has
17056-565: The government of the People's Republic of China, with Singapore officially adopting them in 1976. Traditional characters are used in Taiwan, Hong Kong, Macau, and among Chinese-speaking communities overseas . Linguists classify all varieties of Chinese as part of the Sino-Tibetan language family , together with Burmese , Tibetan and many other languages spoken in the Himalayas and the Southeast Asian Massif . Although
17220-445: The grains of sand in the universe than to count the blessings and power of Avalokiteshvara". This version of Guanyin with a thousand arms depicting the power of all gods also shows various buddhas in the crown depicting the wisdom of all buddhas. In temples and monasteries in China , iconographic depictions of this manifestation of Guanyin is often combined with iconographic depiction of her Eleven-Headed manifestation to form statues with
17384-598: The height of the Cold War the use of pinyin system over Wade–Giles and Yale romanizations outside of China was regarded as a political statement or identification with the mainland Chinese government. Beginning in the early 1980s, Western publications addressing mainland China began using the Hanyu Pinyin romanization system instead of earlier romanization systems; this change followed the Joint Communiqué on
17548-441: The initials ⟨ l ⟩ and ⟨ n ⟩ when necessary in order to represent the sound [y] . This is necessary in order to distinguish the front high rounded vowel in lü (e.g. 驴 ; 驢 ; 'donkey') from the back high rounded vowel in lu (e.g. 炉 ; 爐 ; 'oven'). Tonal markers are placed above the umlaut, as in lǘ . However, the ü is not used in the other contexts where it could represent
17712-410: The island, he managed to find Guanyin despite his severe disability. Guanyin, after having a discussion with Shancai, decided to test the boy's resolve to fully study the Buddhist teachings. She conjured the illusion of three sword-wielding pirates running up the hill to attack her. Guanyin took off and dashed to the edge of a cliff, the three illusions still chasing her. Shancai, seeing that his teacher
17876-586: The language of administration and scholarship, a position it would retain until the late 19th century in Korea and (to a lesser extent) Japan, and the early 20th century in Vietnam. Scholars from different lands could communicate, albeit only in writing, using Literary Chinese. Although they used Chinese solely for written communication, each country had its own tradition of reading texts aloud using what are known as Sino-Xenic pronunciations . Chinese words with these pronunciations were also extensively imported into
18040-528: The late 19th century. Today Japanese is written with a composite script using both Chinese characters called kanji , and kana. Korean is written exclusively with hangul in North Korea, although knowledge of the supplementary Chinese characters called hanja is still required, and hanja are increasingly rarely used in South Korea. As a result of its historical colonization by France, Vietnamese now uses
18204-457: The localised pronunciations of "Guanyin" or "Guanshiyin": In these same countries, the variant Guanzizai "Lord of Contemplation" and its equivalents are also used, such as in the Heart Sutra , among other sources. The Lotus Sūtra (Sanskrit Saddharma Puṇḍarīka Sūtra ) is generally accepted to be the earliest literature teaching about the doctrines of Avalokiteśvara. These are found in
18368-606: The localization of the belief in Guanyin, each area adopted its own Potalaka. In Chinese Buddhism , Mount Putuo is considered the bodhimaṇḍa of Guanyin. Naksansa is considered to be the Potalaka of Guanyin in Korea. Japan's Potalaka is located at Fudarakusan-ji . Tibet's is the Potala Palace . Vietnam's Potalaka is the Hương Temple . There are several pilgrimage centers for Guanyin in East Asia. Putuoshan (Mount Putuo)
18532-601: The market. Many people decided that this prodigious situation meant that eating the fish would grant them immortality, and so all present wanted to buy the fish. Soon a bidding war started, and Shancai was easily outbid. Shancai begged the fish seller to spare the life of the fish. The crowd, now angry at someone so daring, was about to pry him away from the fish when Guanyin projected her voice from far away, saying "A life should definitely belong to one who tries to save it, not one who tries to take it." The crowd, realising their shameful actions and desire, dispersed. Shancai brought
18696-772: The method of Chinese phonetic instruction in mainland China . The ISO adopted pinyin as the standard romanization for modern Chinese in 1982 (ISO 7098:1982, superseded by ISO 7098:2015). The United Nations followed suit in 1986. It has also been accepted by the government of Singapore , the United States's Library of Congress , the American Library Association , and many other international institutions. Pinyin assigns some Latin letters sound values which are quite different from those of most languages. This has drawn some criticism as it may lead to confusion when uninformed speakers apply either native or English assumed pronunciations to words. However, this problem
18860-577: The minds of various beings. Chapter 25 consists of both a prose and a verse section. This earliest source often circulates separately as its own sūtra, called the Avalokitasvara Sūtra (Ch. 觀世音經 ), and is commonly recited or chanted at Buddhist temples in East Asia. The Lotus Sutra and its thirty-three manifestations of Guanyin, of which seven are female manifestations, is known to have been very popular in Chinese Buddhism as early as in
19024-455: The more conservative modern varieties, usually found in the south, have largely monosyllabic words , especially with basic vocabulary. However, most nouns, adjectives, and verbs in modern Mandarin are disyllabic. A significant cause of this is phonetic erosion : sound changes over time have steadily reduced the number of possible syllables in the language's inventory. In modern Mandarin, there are only around 1,200 possible syllables, including
19188-404: The more convenient form ju is used instead of jü . Genuine ambiguities only happen with nu / nü and lu / lü , which are then distinguished by an umlaut. Many fonts or output methods do not support an umlaut for ü or cannot place tone marks on top of ü . Likewise, using ü in input methods is difficult because it is not present as a simple key on many keyboard layouts. For these reasons v
19352-435: The more hell-like realms of the dead. However, instead of being punished like the other spirits of the dead, Guanyin played music, and flowers blossomed around her. This completely surprised the hell guardian. The story says that Guanyin, by merely being in that Naraka (hell), turned it into a paradise. A variant of the legend says that Miaoshan allowed herself to die at the hand of the executioner. According to this legend, as
19516-440: The most common way to transcribe them in English. Pinyin has also become the dominant Chinese input method in mainland China, in contrast to Taiwan, where bopomofo is most commonly used. Families outside of Taiwan who speak Mandarin as a mother tongue use pinyin to help children associate characters with spoken words which they already know. Chinese families outside of Taiwan who speak some other language as their mother tongue use
19680-425: The mutual unintelligibility between them is too great. However, calling major Chinese branches "languages" would also be wrong under the same criterion, since a branch such as Wu, itself contains many mutually unintelligible varieties, and could not be properly called a single language. There are also viewpoints pointing out that linguists often ignore mutual intelligibility when varieties share intelligibility with
19844-723: The name Chenrézik ( Wylie : Spyan ras gzigs ). Guanyin is also beloved and worshipped in the temples in Nepal. The Hiranya Varna Mahavihar , located in Patan , is one example. Guanyin is also found in some influential Theravada temples, such as Gangaramaya Temple , Kelaniya , and Natha Devale , near the Temple of the Tooth in Sri Lanka . Guanyin can also be found in Thailand's Temple of
20008-415: The name of Amitābha, and in some versions is even able to compose poetry. One day, the father parrot is killed by hunters. When the mother parrot goes to see what happened, she is blinded by the hunters. When the intelligent young parrot goes to find cherries (sometimes specified as lychees) to feed its mother, it is captured by the same hunters. By the time it escapes, its mother has died. After it has mourned
20172-579: The names of several pinyin letters using -ê finals. According to the Scheme for the Chinese Phonetic Alphabet , ng can be abbreviated with the shorthand ŋ . However, this shorthand is rarely used due to difficulty of entering it on computers. (Starts with the vowel sound in f a ther and ends in the velar nasal ; like s ong in some dialects of American English) An umlaut is added to ⟨ u ⟩ when it occurs after
20336-583: The nasal sonorant consonants /m/ and /ŋ/ can stand alone as their own syllable. In Mandarin much more than in other spoken varieties, most syllables tend to be open syllables, meaning they have no coda (assuming that a final glide is not analyzed as a coda), but syllables that do have codas are restricted to nasals /m/ , /n/ , /ŋ/ , the retroflex approximant /ɻ/ , and voiceless stops /p/ , /t/ , /k/ , or /ʔ/ . Some varieties allow most of these codas, whereas others, such as Standard Chinese, are limited to only /n/ , /ŋ/ , and /ɻ/ . The number of sounds in
20500-731: The omission of Vajrapani , and the substitution of Vaiśravaṇa (Heavenly King of the North) with the Four Heavenly Kings . These manifestations of Guanyin have been nativized in China and Japan to form a traditional list of iconographic forms corresponding to each manifestation. Guanyin is also venerated in various other forms. In the Chinese Tiantai and Tangmi and the Japanese Shingon and Tendai traditions, Guanyin can take on six forms, each corresponding to
20664-538: The other varieties within the same branch (e.g. Southern Min). There are, however, transitional areas where varieties from different branches share enough features for some limited intelligibility, including New Xiang with Southwestern Mandarin , Xuanzhou Wu Chinese with Lower Yangtze Mandarin , Jin with Central Plains Mandarin and certain divergent dialects of Hakka with Gan . All varieties of Chinese are tonal at least to some degree, and are largely analytic . The earliest attested written Chinese consists of
20828-415: The people of the world. Filled with compassion, she returned to Earth, vowing never to leave till such time as all suffering has ended. After her return to Earth, Guanyin was said to have stayed for a few years on the island of Mount Putuo where she practised meditation and helped the sailors and fishermen who got stranded. Guanyin is frequently worshipped as patron of sailors and fishermen due to this. She
20992-558: The pinyin letters assigned to each initial are accompanied by their phonetic realizations in brackets, notated according to the International Phonetic Alphabet . In each cell below, the first line indicates the International Phonetic Alphabet (IPA) transcription, the second indicates pinyin for a standalone (no-initial) form, and the third indicates pinyin for a combination with an initial. Other than finals modified by an -r , which are omitted,
21156-412: The pinyin system, four main tones of Mandarin are shown by diacritics: ā, á, ǎ, and à. There is no symbol or diacritic for the neutral tone: a. The diacritic is placed over the letter that represents the syllable nucleus , unless that letter is missing. Tones are used in Hanyu Pinyin symbols, and they do not appear in Chinese characters. Tones are written on the finals of Chinese pinyin. If the tone mark
21320-411: The practice to use "LYU" and "NYU" in passports. Although nüe written as nue , and lüe written as lue are not ambiguous, nue or lue are not correct according to the rules; nüe and lüe should be used instead. However, some Chinese input methods support both nve / lve (typing v for ü ) and nue / lue . The pinyin system also uses four diacritics to mark the tones of Mandarin . In
21484-617: The process, that Hell-like realm became a paradise. It is said that Yama , the ruler of hell, sent her back to Earth to prevent the utter destruction of his realm, and that upon her return she appeared on Fragrant Mountain. Another tale says that Miaoshan never died, but was in fact transported by a supernatural tiger, believed to be the Deity of the Mountain, to Fragrant Mountain. The legend of Miaoshan usually ends with Miaozhuang Wang, Miaoshan's father, falling ill with jaundice . No physician
21648-404: The rate of change varies immensely. Generally, mountainous South China exhibits more linguistic diversity than the North China Plain . Until the late 20th century, Chinese emigrants to Southeast Asia and North America came from southeast coastal areas, where Min, Hakka, and Yue dialects were spoken. Specifically, most Chinese immigrants to North America until the mid-20th century spoke Taishanese ,
21812-552: The related subject dropping . Although the grammars of the spoken varieties share many traits, they do possess differences. The entire Chinese character corpus since antiquity comprises well over 50,000 characters, of which only roughly 10,000 are in use and only about 3,000 are frequently used in Chinese media and newspapers. However, Chinese characters should not be confused with Chinese words. Because most Chinese words are made up of two or more characters, there are many more Chinese words than characters. A more accurate equivalent for
21976-509: The relationship was first proposed in the early 19th century and is now broadly accepted, reconstruction of Sino-Tibetan is much less developed than that of families such as Indo-European or Austroasiatic . Difficulties have included the great diversity of the languages, the lack of inflection in many of them, and the effects of language contact. In addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach and are often also sensitive border zones. Without
22140-487: The result appears very similar to modern Hanyu Pinyin. Hanyu Pinyin was designed by a group of mostly Chinese linguists, including Wang Li , Lu Zhiwei , Li Jinxi , Luo Changpei , as well as Zhou Youguang (1906–2017), an economist by trade, as part of a Chinese government project in the 1950s. Zhou, often called "the father of pinyin", worked as a banker in New York when he decided to return to China to help rebuild
22304-480: The sacrifice, he begged for forgiveness. The story concludes with Miaoshan being transformed into the Thousand Armed Guanyin, and the king, queen and her two sisters building a temple on the mountain for her. She began her journey to a pure land and was about to cross over into heaven when she heard a cry of suffering from the world below. She turned around and saw the massive suffering endured by
22468-418: The second vowel instead. Pinyin tone marks appear primarily above the syllable nucleus—e.g. as in kuài , where k is the initial, u the medial, a the nucleus, and i is the coda. There is an exception for syllabic nasals like /m/ , where the nucleus of the syllable is a consonant: there, the diacritic will be carried by a written dummy vowel. When the nucleus is / ə / (written e or o ), and there
22632-453: The six official languages of the United Nations . Standard Chinese is based on the Beijing dialect of Mandarin and was first officially adopted in the 1930s. The language is written primarily using a logography of Chinese characters , largely shared by readers who may otherwise speak mutually unintelligible varieties. Since the 1950s, the use of simplified characters has been promoted by
22796-561: The slightly later Menggu Ziyun , this dictionary describes a language with many of the features characteristic of modern Mandarin dialects. Up to the early 20th century, most Chinese people only spoke their local variety. Thus, as a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties , known as 官话 ; 官話 ; Guānhuà ; 'language of officials'. For most of this period, this language
22960-443: The sound lü or nü , particularly people with the surname 吕 ( Lǚ ), a fairly common surname, particularly compared to the surnames 陆 ( Lù ), 鲁 ( Lǔ ), 卢 ( Lú ) and 路 ( Lù ). Previously, the practice varied among different passport issuing offices, with some transcribing as "LV" and "NV" while others used "LU" and "NU". On 10 July 2012, the Ministry of Public Security standardized
23124-498: The standard written language prior to the early 1900s. In particular, Chinese characters retain semantic cues that help distinguish differently pronounced words in the ancient classical language that are now homophones in Mandarin. Thus, Chinese characters remain indispensable for recording and transmitting the corpus of Chinese writing from the past. Pinyin is not designed to transcribe varieties other than Standard Chinese, which
23288-420: The story, after the king asked his daughter Miaoshan to marry the wealthy man, she told him that she would obey his command, so long as the marriage eased three misfortunes. The king asked his daughter what were the three misfortunes that the marriage should ease. Miaoshan explained that the first misfortune the marriage should ease was the suffering people endure as they age. The second misfortune it should ease
23452-611: The temple and the faith itself. In Pure Land Buddhist traditions , Guanyin is often depicted and venerated with the Buddha Amitabha and the Bodhisattva Mahasthamaprapta as part of a trio collective called the "Three Saints of the West" ( Chinese : 西方三聖; Pinyin : Xīfāng sānshèng). In Chinese mythology, Guanyin (觀音) is the goddess of mercy and considered to be the physical embodiment of compassion. She
23616-568: The tonal distinctions, compared with about 5,000 in Vietnamese (still a largely monosyllabic language), and over 8,000 in English. Most modern varieties tend to form new words through polysyllabic compounds . In some cases, monosyllabic words have become disyllabic formed from different characters without the use of compounding, as in 窟窿 ; kūlong from 孔 ; kǒng ; this is especially common in Jin varieties. This phonological collapse has led to
23780-547: The traditional Western notion of a word. A Chinese cí can consist of more than one character–morpheme, usually two, but there can be three or more. Examples of Chinese words of more than two syllables include 汉堡包 ; 漢堡包 ; hànbǎobāo ; 'hamburger', 守门员 ; 守門員 ; shǒuményuán ; 'goalkeeper', and 电子邮件 ; 電子郵件 ; diànzǐyóujiàn ; 'e-mail'. All varieties of modern Chinese are analytic languages : they depend on syntax (word order and sentence structure), rather than inflectional morphology (changes in
23944-694: The twenty fifth chapter of the Lotus Sūtra. This chapter is devoted to Avalokitesvara, describing him as a compassionate bodhisattva who hears the cries of sentient beings, and who works tirelessly to help those who call upon his name. The Buddha answered Bodhisattva Akṣayamati, saying: “O son of a virtuous family! If innumerable hundreds of thousands of myriads of koṭis of sentient beings who experience suffering hear of Bodhisattva Avalokiteśvara and wholeheartedly chant his name, Bodhisattva Avalokiteśvara will immediately perceive their voices and free them from their suffering" The Lotus Sutra describes Avalokiteśvara as
24108-441: The use of a non-pinyin romanization system, such as one that uses final consonants to indicate tones. Technically, i, u, ü without a following vowel are finals, not medials, and therefore take the tone marks, but they are more concisely displayed as above. In addition, ê [ɛ] ( 欸 ; 誒 ) and syllabic nasals m ( 呒 , 呣 ), n ( 嗯 , 唔 ), ng ( 嗯 , 𠮾 ) are used as interjections or in neologisms ; for example, pinyin defines
24272-512: The use of tones in Chinese is the application of the four tones of Standard Chinese, along with the neutral tone, to the syllable ma . The tones are exemplified by the following five Chinese words: In contrast, Standard Cantonese has six tones. Historically, finals that end in a stop consonant were considered to be " checked tones " and thus counted separately for a total of nine tones. However, they are considered to be duplicates in modern linguistics and are no longer counted as such: Chinese
24436-435: The vowel), a nucleus vowel, and coda (final vowel or consonant). Diacritics are used to indicate the four tones found in Standard Chinese, though these are often omitted in various contexts, such as when spelling Chinese names in non-Chinese texts. Hanyu Pinyin was developed in the 1950s by a group of Chinese linguists including Wang Li , Lu Zhiwei , Li Jinxi , Luo Changpei and Zhou Youguang , who has been called
24600-452: The words in newspapers, and 60% of the words in science magazines. Vietnam, Korea, and Japan each developed writing systems for their own languages, initially based on Chinese characters , but later replaced with the hangul alphabet for Korean and supplemented with kana syllabaries for Japanese, while Vietnamese continued to be written with the complex chữ Nôm script. However, these were limited to popular literature until
24764-517: The written language used throughout China changed comparatively little, crystallizing into a prestige form known as Classical or Literary Chinese . Literature written distinctly in the Classical form began to emerge during the Spring and Autumn period . Its use in writing remained nearly universal until the late 19th century, culminating with the widespread adoption of written vernacular Chinese with
24928-414: Was a compound meaning "sound perceiver", literally "he who looks down upon sound" (i.e., the cries of sentient beings who need help). This is the exact equivalent of the Chinese translation Guānyīn . This etymology was furthered in the Chinese by the tendency of some Chinese translators, notably Kumārajīva , to use the variant Guānshìyīn , literally " One who perceives the world's lamentations"—wherein lok
25092-453: Was a koiné based on dialects spoken in the Nanjing area, though not identical to any single dialect. By the middle of the 19th century, the Beijing dialect had become dominant and was essential for any business with the imperial court. In the 1930s, a standard national language ( 国语 ; 國語 ; Guóyǔ ), was adopted. After much dispute between proponents of northern and southern dialects and an abortive attempt at an artificial pronunciation,
25256-404: Was a precious jewel owned by the Dragon King that constantly shone. Longnü, overwhelmed by the presence of Guanyin, asked to be her disciple so that she might study the dharma. Guanyin accepted her offer with just one request: that Longnü be the new owner of the Pearl of Light. In popular iconography, Longnü and Shancai are often seen alongside Guanyin as two children. Longnü is seen either holding
25420-515: Was able to cure him. Then a monk appeared saying that the jaundice could be cured by making a medicine out of the arm and eye of one without anger. The monk further suggested that such a person could be found on Fragrant Mountain. When asked, Miaoshan willingly offered up her eyes and arms. Miaozhuang Wang was cured of his illness and went to the Fragrant Mountain to give thanks to the person. When he discovered that his own daughter had made
25584-528: Was authored in January 1956 by Ye Laishi , Lu Zhiwei and Zhou Youguang. A revised Pinyin scheme was proposed by Wang Li, Lu Zhiwei and Li Jinxi, and became the main focus of discussion among the group of Chinese linguists in June 1956, forming the basis of Pinyin standard later after incorporating a wide range of feedback and further revisions. The first edition of Hanyu Pinyin was approved and officially adopted at
25748-485: Was hidden by their written form. Often different compounds for the same concept were in circulation for some time before a winner emerged, and sometimes the final choice differed between countries. The proportion of vocabulary of Chinese origin thus tends to be greater in technical, abstract, or formal language. For example, in Japan, Sino-Japanese words account for about 35% of the words in entertainment magazines, over half
25912-409: Was in danger, hobbled uphill. Guanyin then jumped over the edge of the cliff, and soon after this the three bandits followed. Shancai, still wanting to save his teacher, managed to crawl his way over the cliff edge. Shancai fell down the cliff but was halted in midair by Guanyin, who now asked him to walk. Shancai found that he could walk normally and that he was no longer crippled. When he looked into
26076-414: Was meditating at Mount Putuo . The girl is called Longnü and the boy Shancai . The two warriors are the historical general Guan Yu from the late Han dynasty and the bodhisattva Skanda , who appears in the Chinese classical novel Fengshen Yanyi . The Buddhist tradition also displays Guanyin, or other buddhas and bodhisattvas, flanked with the above-mentioned warriors, but as bodhisattvas who protect
26240-576: Was not a linguist by trade. Hanyu Pinyin incorporated different aspects from existing systems, including Gwoyeu Romatzyh (1928), Latinxua Sin Wenz (1931), and the diacritics from bopomofo (1918). "I'm not the father of pinyin", Zhou said years later; "I'm the son of pinyin. It's [the result of] a long tradition from the later years of the Qing dynasty down to today. But we restudied the problem and revisited it and made it more perfect." An initial draft
26404-509: Was originally depicted as a male bodhisattva, and therefore wears chest-revealing clothing and may even sport a light moustache. Although this depiction still exists in the Far East, Guanyin is more often depicted as a woman in modern times. Additionally, some people believe that Guanyin is androgynous or perhaps without gender. A total of 33 different manifestations of Avalokitasvara are described, including female manifestations, all to suit
26568-403: Was read as simultaneously meaning both "to look" and "world" (Skt. loka ; Ch. 世, shì ). Direct translations from the Sanskrit name Avalokitasvara include: The name Avalokitasvara was later supplanted by the Avalokiteśvara form containing the ending -īśvara , which does not occur in Sanskrit before the seventh century. The original form Avalokitasvara appears in Sanskrit fragments of
26732-422: Was such a good person that the animals living around the temple began to help her with her chores. Her father, seeing this, became so frustrated that he attempted to burn down the temple. Miaoshan put out the fire with her bare hands and suffered no burns. Now struck with fear, her father ordered her to be put to death. In one version of this legend, when Guanyin was executed, a supernatural tiger took her to one of
26896-430: Was the suffering people endure when they fall ill. The third misfortune it should ease was the suffering caused by death. If the marriage could not ease any of the above, then she would rather retire to a life of religion forever. When her father asked who could ease all the above, Miaoshan pointed out that a doctor was able to do all of these. Her father grew angry as he wanted her to marry a person of power and wealth, not
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