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116-459: Khölönbuir ( Mongolian : Хөлөнбуйр ) is a sum (district) of Dornod Province in eastern Mongolia . In 2009, its population was 1,776. 47°55′34″N 112°57′42″E  /  47.92611°N 112.96167°E  / 47.92611; 112.96167 This Mongolia location article is a stub . You can help Misplaced Pages by expanding it . Mongolian language The number of speakers across all its dialects may be 5–6 million, including

232-776: A literary standard for Mongolian in whose grammar is said to be based on the Standard Mongolian of Inner Mongolia and whose pronunciation is based on the Chakhar dialect as spoken in the Plain Blue Banner . Dialectologically, however, western Mongolian dialects in Inner Mongolia are closer to Khalkha than they are to eastern Mongolian dialects in Inner Mongolia: e.g. Chakhar is closer to Khalkha than to Khorchin. Juha Janhunen (2003: 179) lists

348-589: A force of 3,000 Xiongnu but could not take the Southern Xiongnu capital due to disease among the horses of their Xianbei allies. The Xianbei under Qizhijian raided Han territory four times from 121 to 138. In 145, the Xianbei raided Dai Commandery . Around the mid-2nd century, a chieftain, Tanshihuai , unified the Xianbei tribes and established an imperial court at Mount Danhan (彈汗山; in present-day Shangdu County , Inner Mongolia ). Under Tanshihuai,

464-560: A member of their tribe based on their character and abilities. Even as they established their states on the Central Plains and adopted the Chinese hereditary system, influential brothers, uncles and cousins of the Xianbei rulers often posed as rival claimants to the throne. Art of the Xianbei portrayed their nomadic lifestyle and consisted primarily of metalwork and figurines. The style and subjects of Xianbei art were influenced by

580-590: A much broader "Mongolian language" consisting of a Central dialect (Khalkha, Chakhar, Ordos), an Eastern dialect (Kharchin, Khorchin), a Western dialect (Oirat, Kalmyk), and a Northern dialect (consisting of two Buryat varieties). Additionally, the Language Policy in the People's Republic of China: Theory and Practice Since 1949 , states that Mongolian can be classified into four dialects: the Khalkha dialect in

696-538: A parameter called ATR ( advanced tongue root ); the groups are −ATR, +ATR, and neutral. This alignment seems to have superseded an alignment according to oral backness. However, some scholars still describe Mongolian as being characterized by a distinction between front vowels and back vowels, and the front vowel spellings 'ö' and 'ü' are still often used in the West to indicate two vowels which were historically front. The Mongolian vowel system also has rounding harmony. Length

812-535: A postalveolar or palatalized consonant will be followed by an epenthetic [i] , as in [ˈatʃĭɮ] . Stress in Mongolian is nonphonemic (does not distinguish different meanings) and thus is considered to depend entirely on syllable structure. But scholarly opinions on stress placement diverge sharply. Most native linguists, regardless of which dialect they speak, claim that stress falls on the first syllable. Between 1941 and 1975, several Western scholars proposed that

928-496: A report on sports composed in Mongolian script on stone, which is most often dated at 1224 or 1225. The Mongolian- Armenian wordlist of 55 words compiled by Kirakos of Gandzak (13th century) is the first written record of Mongolian words. From the 13th to the 15th centuries, Mongolian language texts were written in four scripts (not counting some vocabulary written in Western scripts): Uyghur Mongolian (UM) script (an adaptation of

1044-426: A short first syllable are stressed on the second syllable. But if their first syllable is long, then the data for different acoustic parameters seems to support conflicting conclusions: intensity data often seems to indicate that the first syllable is stressed, while F0 seems to indicate that it is the second syllable that is stressed. The grammar in this article is also based primarily on Khalkha Mongolian. Unlike

1160-524: A step further by decreeing the change of Xianbei names to Han names , even changing their own family name from Tuoba to Yuan. Xiaowen also moved the capital to Luoyang in the Chinese heartlands away from Pingcheng near the northern frontiers. While the population in Luoyang were open to accepting the policies, the population near the old capital were more conservative and held on to their Xianbei culture. Marriages to Han elite families were encouraged, and

1276-591: A system of vowel harmony : For historical reasons, these have been traditionally labeled as "front" vowels and "back" vowels, as /o/ and /u/ developed from /ø/ and /y/, while /ɔ/ and /ʊ/ developed from /o/ and /u/ in Middle Mongolian. Indeed, in Mongolian romanizations , the vowels /o/ and /u/ are often conventionally rendered as ⟨ö⟩ and ⟨ü⟩ , while the vowels /ɔ/ and /ʊ/ are expressed as ⟨o⟩ and ⟨u⟩ . However, for modern Mongolian phonology, it

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1392-484: A variety of influences, and ultimately, the Xianbei were known for emphasizing unique nomadic motifs in artistic advancements such as leaf headdresses, crouching and geometricized animals depictions, animal pendant necklaces, and metal openwork . The leaf headdresses were very characteristic of Xianbei culture, and they are found especially in Murong Xianbei tombs. Their corresponding ornamental style also links

1508-521: Is Classical Mongolian , which is dated from the 17th to the 19th century. This is a written language with a high degree of standardization in orthography and syntax that sets it quite apart from the subsequent Modern Mongolian. The most notable documents in this language are the Mongolian Kangyur and Tengyur as well as several chronicles. In 1686, the Soyombo alphabet ( Buddhist texts )

1624-433: Is determined according to phonotactic requirements. The following table lists the consonants of Khalkha Mongolian. The consonants enclosed in parentheses occur only in loanwords. The occurrence of palatalized consonant phonemes, except /tʃ/ /tʃʰ/ /ʃ/ /j/ , is restricted to words with [−ATR] vowels. A rare feature among the world's languages, Mongolian has neither a voiced lateral approximant, such as [l] , nor

1740-409: Is ellipsis . The rules governing the morphology of Mongolian case endings are intricate, and so the rules given below are only indicative. In many situations, further (more general) rules must also be taken into account in order to produce the correct form: these include the presence of an unstable nasal or unstable velar, as well as the rules governing when a penultimate vowel should be deleted from

1856-466: Is CVVCCC, where the last C is a word-final suffix. A single short vowel rarely appears in syllable-final position . If a word was monosyllabic historically, *CV has become CVV. In native words, the following consonants do not occur word-initially: /w̜/ , /ɮ/ , /r/ , /w̜ʲ/ , /ɮʲ/ , /rʲ/ , /tʰʲ/ , and /tʲ/ . [ŋ] is restricted to codas (else it becomes [n] ), and /p/ and /pʲ/ do not occur in codas for historical reasons. For two-consonant clusters,

1972-438: Is a +ATR vowel, then every vowel of the word must be either /i/ or a +ATR vowel. In the case of suffixes, which must change their vowels to conform to different words, two patterns predominate. Some suffixes contain an archiphoneme /A/ that can be realized as /a, ɔ, e, o/ ; e.g. Other suffixes can occur in /U/ being realized as /ʊ, u/ , in which case all −ATR vowels lead to /ʊ/ and all +ATR vowels lead to /u/ ; e.g. If

2088-452: Is also possible that the Xianbei spoke more than one language. However, there are no remaining works written in Xianbei, which are thought to have been written using Chinese characters . Only a few words remain, such as 啊干 'elder brother'. According to Du, et al. (2024), some historians believe that the Xianbei could have had "exotic" features such as high nose bridges, blond hair and thick beards. However, other scholars have suggested

2204-491: Is based primarily on the Khalkha dialect as spoken in Ulaanbaatar , Mongolia's capital. The phonologies of other varieties such as Ordos, Khorchin, and even Chakhar, differ considerably. This section discusses the phonology of Khalkha Mongolian with subsections on Vowels, Consonants, Phonotactics and Stress. The standard language has seven monophthong vowel phonemes. They are aligned into three vowel harmony groups by

2320-566: Is impeded by the fact that existing data for the major varieties is not easily arrangeable according to a common set of linguistic criteria. Such data might account for the historical development of the Mongolian dialect continuum , as well as for its sociolinguistic qualities. Though phonological and lexical studies are comparatively well developed, the basis has yet to be laid for a comparative morphosyntactic study, for example between such highly diverse varieties as Khalkha and Khorchin. In Juha Janhunen's book titled Mongolian , he groups

2436-410: Is more appropriate to instead characterize the two vowel-harmony groups by the dimension of tongue root position. There is also one neutral vowel, /i/ , not belonging to either group. All the vowels in a non compound word, including all its suffixes, must belong to the same group. If the first vowel is −ATR, then every vowel of the word must be either /i/ or a −ATR vowel. Likewise, if the first vowel

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2552-427: Is not in line with the current international standard. Mongolian is a language with vowel harmony and a complex syllabic structure compared to other Mongolic languages, allowing clusters of up to three consonants syllable-finally. It is a typical agglutinative language that relies on suffix chains in the verbal and nominal domains. While there is a basic word order, subject–object–verb , ordering among noun phrases

2668-1269: Is phonemic for vowels, and except short [e], which has merged into short [i], at least in Ulaanbaatar dialect, each of the other six phonemes occurs both short and long. Phonetically, short /o/ has become centralised to the central vowel [ɵ] . In the following table, the seven vowel phonemes, with their length variants, are arranged and described phonetically. The vowels in the Mongolian Cyrillic alphabet are: Khalkha also has four diphthongs : historically /ui, ʊi, ɔi, ai/ but are pronounced more like [ʉe̯, ʊe̯, ɞe̯, æe̯] ; e.g. ой in нохой ( nohoi ) [nɔ̙ˈχɞe̯] 'dog', ай in далай ( dalai ) [taˈɮæe̯] sea', уй in уйлах ( uilah ) [ˈʊe̯ɮɐχ] 'to cry', үй in үйлдвэр ( üildver ) [ˈʉe̯ɮtw̜ɘr] 'factory', эй in хэрэгтэй ( heregtei ) [çiɾɪxˈtʰe] 'necessary'. There are three additional rising diphthongs /ia/ (иа), /ʊa/ (уа) /ei/ (эй); e.g. иа in амиараа ( amiaraa ) [aˈmʲæɾa] 'individually', уа in хуаран ( huaran ) [ˈχʷaɾɐɴ] 'barracks'. This table below lists vowel allophones (short vowels allophones in non-initial positions are used interchangeably with schwa): Mongolian divides vowels into three groups in

2784-465: Is relatively free, as grammatical roles are indicated by a system of about eight grammatical cases . There are five voices . Verbs are marked for voice, aspect , tense and epistemic modality / evidentiality . In sentence linking, a special role is played by converbs . Modern Mongolian evolved from Middle Mongol , the language spoken in the Mongol Empire of the 13th and 14th centuries. In

2900-537: Is today Mongolia , Inner Mongolia , and Northeastern China . The Xianbei were strongly suggested to be a multilingual, multi-ethnic confederation consisting of mainly Proto-Mongols (who spoke either pre-Proto-Mongolic, or Para-Mongolic languages ), and, to a minor degree, Tungusic and Turkic peoples. They originated from the Donghu people who splintered into the Wuhuan and Xianbei when they were defeated by

3016-402: Is word-final, it gets stressed anyway. In cases where there is only one phonemic short word-initial syllable, even this syllable can get the stress: More recently, the most extensive collection of phonetic data so far in Mongolian studies has been applied to a partial account of stress placement in the closely related Chakhar dialect. The conclusion is drawn that di- and trisyllabic words with

3132-496: Is worn on top of the head and resembles a tree or animal with many leaf pendants, and the rare "Blossoming Vine" (huaman), which consists of "gold strips interwoven with wires with leaves." Leaf headdresses were made with hammered gold and decorated by punching out designs and hanging the leaf pendants with wire. The exact origin, use, and wear of these headdresses is still being investigated and determined. However, headdresses similar to those later also existed and were worn by women in

3248-530: The Altaic language family and contrasted with the Mainland Southeast Asia linguistic area . However, instead of a common genetic origin, Clauson, Doerfer, and Shcherbak proposed that Turkic, Mongolic and Tungusic languages form a language Sprachbund , rather than common origin. Mongolian literature is well attested in written form from the 13th century but has earlier Mongolic precursors in

3364-787: The Di -led Former Qin dynasty before it fell apart not long after its defeat in the Battle of Fei River by the Eastern Jin. In the wake of the Former Qin's collapse, the Tuoba formed the Northern Wei dynasty and eventually reunited northern China, ushering China into the Northern and Southern dynasties period. The Northern dynasties , all of which were either led or heavily influenced by

3480-795: The Former Yan (337–370), Later Yan (384–407) and Southern Yan (398–410), as well as the Western Yan (384–394; not listed among the Sixteen Kingdoms). The Murong dominated the northeast and at one point vied to unify China, but fell short due to family infighting, corruption and weak rulers. Meanwhile, in Gansu , the Qifu established the Western Qin (385–431) while the Tufa established

3596-702: The Han dynasty , the Xianbei began occupying the Mongolian Plateau , absorbing 100,000 Xiongnu tribes and increasing their strength. In 109, the Wuhuan and Xianbei attacked Wuyuan Commandery and defeated local Han forces. The Southern Xiongnu chanyu Wanshishizhudi rebelled against the Han and attacked the Emissary Geng Chong but failed to oust him. Han forces under Geng Kui retaliated and defeated

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3712-509: The Kalmyk variety ) and Buryat, both of which are spoken in Russia, Mongolia, and China; and Ordos , spoken around Inner Mongolia's Ordos City . The influential classification of Sanžeev (1953) proposed a "Mongolian language" consisting of just the three dialects Khalkha, Chakhar, and Ordos, with Buryat and Oirat judged to be independent languages. On the other hand, Luvsanvandan (1959) proposed

3828-590: The Latin script for convenience on the Internet. In the discussion of grammar to follow, the variety of Mongolian treated is the standard written Khalkha formalized in the writing conventions and in grammar as taught in schools, but much of it is also valid for vernacular (spoken) Khalkha and other Mongolian dialects, especially Chakhar Mongolian . Some classify several other Mongolic languages like Buryat and Oirat as varieties of Mongolian, but this classification

3944-524: The Northern Wei dynasty (386–535), becoming the first of the Northern dynasties (386–581). The Northern Wei grew in power after they defeated and supplanted the Later Yan on the Central Plains . In 439, they conquered the last of the Sixteen Kingdoms , thereby unifying the north and completing the transition into the Northern and Southern dynasties period . The Northern Wei unification

4060-847: The Oroqen people . A genetic study published in the Russian Journal of Genetics in April 2014 examined the mtDNA of 17 Tuoba Xianbei buried at the Shangdu Dongdajing cemetery in Inner Mongolia, China. The 17 samples of mtDNA extracted belonged to haplogroups D4 (four samples), D5 (three samples), C (five samples), A (three samples), G and B. A genetic study published in the American Journal of Physical Anthropology in November 2007 examined 17 individuals buried at

4176-667: The Shuluun Huh/Zhènglán Banner , and is written in the traditional Mongolian script . The number of Mongolian speakers in China is still larger than in the state of Mongolia, where the majority of Mongolians in China speak one of the Khorchin dialects , or rather more than two million of them speak the Khorchin dialect itself as their mother tongue, so that the Khorchin dialect group has about as many speakers as

4292-509: The Sixteen Kingdoms in northern China. The Murong of Liaodong were the most notable clan of this period. Having adopted the Jin governing system and customs, they rose to prominence during the fall of Western Jin by providing refuge and cooperating closely with the Chinese exiles, eventually establishing Xianbei rule over the Central Plains after they defeated the Ran Wei in 352. They founded

4408-569: The Southern Liang (397–414). The Tuoba retained their fiefdom of Dai (310–376), which was elevated to a kingdom in 315, before they were eventually conquered by the Di -led Former Qin dynasty . With the fall of Dai, northern China was briefly unified under the Qin, but as they rapidly collapsed following a disastrous defeat at the Battle of Fei River in 383, the Tuoba restored their state as

4524-664: The Tang dynasty (618–907). Both Sui and Tang were founded by families who identified with their Han Chinese heritage, and were backed by an alliance of Chinese and Xianbei nobles from the Northern Zhou who sought to protect their common interest. Through these political establishments, the Xianbei who entered China were largely merged with the Chinese, examples such as the wife of Emperor Gaozu of Tang , Duchess Dou and Emperor Taizong of Tang 's wife, Empress Zhangsun , both have Xianbei ancestries, while those who remained behind in

4640-837: The Tuoba tribe settled in the abandoned city of Shengle , north of the Yin Mountains . To the east of them, the Yuwen tribe settled between the Luan River and Liucheng , while the Murong tribe were allowed to move deeper into Liaodong . The Duan tribe was founded in Liaoxi within the Great Wall by a Xianbei ex-slave along with a group of exiles. In the west, an offshoot of the Murong moved into northern Qinghai and mixed with

4756-639: The Uyghur alphabet), 'Phags-pa script (Ph) (used in decrees), Chinese (SM) ( The Secret History of the Mongols ), and Arabic (AM) (used in dictionaries). While they are the earliest texts available, these texts have come to be called " Middle Mongol " in scholarly practice. The documents in UM script show some distinct linguistic characteristics and are therefore often distinguished by terming their language "Preclassical Mongolian". The Yuan dynasty referred to

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4872-597: The Wuhuan at the Battle of White Wolf Mountain in 207, Budugen, Fuluohan, Kebineng and others paid tribute to him. In 218, Fuluohan met with the Wuhuan chieftain Nengchendi to form an alliance, but Nengchendi double crossed him and called in Kebineng, who killed Fuluohan. Budugen went to the court of Cao Wei in 224 to ask for assistance against Kebineng, but he eventually betrayed them and allied with Kebineng in 233. Kebineng killed Budugen soon afterwards. Kebineng

4988-541: The Xiongnu at the end of the third century BC. Following the split, the Xianbei people did not have a direct contact with the Han dynasty, residing to the north of the Wuhuan. In the first century BC, the Xianbei began actively engaging in the struggle between the Han and Xiongnu, culminating in the Xianbei replacing the Xiongnu on the Mongolian Plateau in 93 AD. In the mid-2nd century, the chieftain, Tanshihuai unified

5104-553: The syllable 's position in the word. In word-initial syllables, there is a phonemic contrast in vowel length . A long vowel has about 208% the length of a short vowel. In word-medial and word-final syllables, formerly long vowels are now only 127% as long as short vowels in initial syllables, but they are still distinct from initial-syllable short vowels. Short vowels in noninitial syllables differ from short vowels in initial syllables by being only 71% as long and by being centralized in articulation. As they are nonphonemic, their position

5220-646: The Central Plains and give pushback on the Wei's sinicization policies. The Northern Qi was ruled by the Gao clan, a Xianbeified Han Chinese family who relied on the Xianbei elites and favoured their traditions. Meanwhile, the Northern Zhou was ruled by the Yuwen clan of Xianbei ethnicity. Ruling over a predominantly Chinese population, the military reforms of the Western Wei and Northern Zhou saw an attempt to revive

5336-677: The Eastern Han Chinese pronunciation of 鮮卑 is /sian pie/, and he does not reconstruct syllables ending in -r for this stage. He reconstructed the Later Han pronunciation of 室韋 as /śit wui/. On the one hand, *Särpi may be linked to the Mongolic root *ser ~ *sir which means "crest, bristle, sticking out, projecting, etc." (cf. Khalkha сэрвэн serven ), possibly referring to the Xianbei's horses (semantically analogous with

5452-545: The Five Barbarians . For their services, the Duan and Tuoba were granted the duchies of Liaoxi and Dai , respectively. However, for varying reasons, most of the Xianbei eventually withdrew from the conflict, allowing the remnants of Jin to be quickly overwhelmed. Mass number of Chinese officers, soldiers and civilians fled south to join the Eastern Jin or north to join the Xianbei duchies. The Xianbei founded several of

5568-492: The Inner Mongolia since September, which caused widespread protests among ethnic Mongol communities. These protests were quickly suppressed by the Chinese government. Mandarin has been deemed the only language of instruction for all subjects as of September 2023. Mongolian belongs to the Mongolic languages . The delimitation of the Mongolian language within Mongolic is a much disputed theoretical problem, one whose resolution

5684-521: The Khalkha dialect group in the State of Mongolia. Nevertheless, the Chakhar dialect, which today has only about 100,000 native speakers and belongs to the Khalkha dialect group, is the basis of standard Mongolian in China. The characteristic differences in the pronunciation of the two standard varieties include the umlauts in Inner Mongolia and the palatalized consonants in Mongolia (see below) as well as

5800-733: The Mongolian language in Chinese as "Guoyu" ( Chinese : 國語 ), which means "National language", a term also used by other non-Han dynasties to refer to their languages such as the Manchu language during the Qing dynasty , the Jurchen language during the Jin dynasty (1115–1234) , the Khitan language during the Liao dynasty , and the Xianbei language during the Northern Wei period. The next distinct period

5916-439: The Mongolic language family into four distinct linguistic branches: The Common Mongolic branch is grouped in the following way: There is no disagreement that the Khalkha dialect of the Mongolian state is Mongolian. However, the status of certain varieties in the Common Mongolic group—whether they are languages distinct from Mongolian or just dialects of it—is disputed. There are at least three such varieties: Oirat (including

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6032-410: The Northern Wei dynasty, and ultimately led to the creation of the Yungang Grottoes . The Xianbei are thought to have spoken Mongolic or Para-Mongolic languages, with early and substantial Turkic influences, as Claus Schönig asserts: The Xianbei derived from the context of the Donghu , who are likely to have contained the linguistic ancestors of the Mongols . Later branches and descendants of

6148-460: The Northern Wei started to arrange for Han Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to

6264-405: The Shouyang Princess was wedded to the Liang dynasty ruler Emperor Wu of Liang 's son Xiao Zong (蕭綜). After the Six Frontier Towns Rebellion and the events that followed, the Northern Wei split into Eastern Wei (534–550) and Western Wei (535–556) before becoming the Northern Qi (550–577) and Northern Zhou (557–581) respectively. The chaos allowed the Xianbei frontier nobility to enter

6380-661: The Turkic ethnonym Yabaqu < Yapağu 'matted hair or wool', later 'a matted-haired animal, i.e. a colt') On the other hand, the Book of the Later Han and the Book of Wei stated that before becoming an ethnonym, Xianbei had been a toponym, referring to the Great Xianbei mountains (大鮮卑山), which is now identified as the Greater Khingan range ( simplified Chinese : 大兴安岭 ; traditional Chinese : 大興安嶺 ; pinyin : Dà Xīng'ān Lǐng ). Shimunek (2018) reconstructs * serbi for Xiānbēi and * širwi for 室韋 Shìwéi < MC *ɕiɪt̚-ɦʉi . Warring States period 's Chinese literature contains early mentions of Xianbei, as in

6496-454: The Xianbei and waged war against the Han dynasty. His confederation threatened the Han's northern borders for many years, but quickly disintegrated following his death in 181 AD. After suffering several defeats by the end of the Three Kingdoms period , the Xianbei migrated south and settled in close proximity to Han society and submitted as vassals to the Chinese dynasties. As one of the so-called " Five Barbarians " that settled in northern China,

6612-436: The Xianbei are the same as the Wuhuan ". The first significant contact the Xianbei had with the Han dynasty was in 41 and 45, when they joined the Wuhuan and Xiongnu in raiding Han territory. In 49, the governor Ji Tong convinced the Xianbei chieftain Pianhe to turn on the Xiongnu with rewards for each Xiongnu head they collected. In 54, Yuchouben and Mantou of the Xianbei paid tribute to Emperor Guangwu of Han . In 58,

6728-408: The Xianbei attacked the Wusun in the west and repelled the Dingling from the north and Buyeo from the east. He divided the Xianbei empire into three sections, each governed by an appointed chieftain. Tanshihuai of the Xianbei divided his territory into three sections: the eastern, the middle and the western. From the You Beiping to the Liao River , connecting the Fuyu and Mo to the east, it

6844-415: The Xianbei chieftain Pianhe attacked and killed Xinzhiben, a Wuhuan leader causing trouble in Yuyang Commandery . In 85, the Xianbei secured an alliance with the Dingling and Southern Xiongnu . In 87, the Xianbei attacked the Xiongnu chanyu Youliu and killed him. They flayed him and his followers and took the skins back as trophies. In 93, as the Northern Xiongnu were forced to the northwest by

6960-449: The Xianbei fought as auxiliaries for the Western Jin dynasty during the War of the Eight Princes and the Upheaval of the Five Barbarians before eventually distancing themselves and declaring their autonomy as the Jin was pushed to the south. During the Sixteen Kingdoms period, the Xianbei founded several short-lived states in the north and established themselves on the Central Plains . The Xianbei were at one point all subjected to

7076-428: The Xianbei include the Tabghach and Khitan , who seem to have been linguistically Para-Mongolic. [...] Opinions differ widely as to what the linguistic impact of the Xianbei period was. Some scholars (like Clauson) have preferred to regard the Xianbei and Tabghach (Tuoba) as Turks, with the implication that the entire layer of early Turkic borrowings in Mongolic would have been received from the Xianbei, rather than from

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7192-412: The Xianbei of the northeast, primarily the Duan , were brought in to fight in the civil wars of the Jin princes and played a deciding factor in the wars. When the Xiongnu in Shanxi rebelled and founded the Han-Zhao dynasty , the Tuoba offered their assistance to Jin to fight the rebels. The Jin were heavily reliant on the Xianbei's military force as they gradually lost the north during the upheaval of

7308-479: The Xianbei run their state, but eventually the Xianbei became Sinophiles and promoted Buddhism. The beginning of this conversion is evidenced by the Buddha imagery that emerges in Xianbei art. For instance, the included Buddha imprinted leaf headdress perfectly represents the Xianbei conversion and Buddhist synthesis since it combines both the traditional nomadic Xianbei leaf headdress with the new imagery of Buddha. This Xianbei religious conversion continued to develop in

7424-480: The Xianbei to Bactria. These gold hat ornaments represented trees and antlers and, in Chinese, they are referred to as buyao ("step sway") since the thin metal leaves move when the wearer moves. Sun Guoping first uncovered this type of artifact, and defined three main styles: "Blossoming Tree" (huashu), which is mounted on the front of a cap near the forehead and has one or more branches with hanging leaves that are circle or droplet shaped, "Blossoming Top" (dinghua), which

7540-483: The Xianbei warrior culture, which includes reverting the sinicized names of the Northern Wei and rewarding Han Chinese officers with Xianbei names. The Prime Minister of Northern Zhou, Yang Jian , later had these names restored back to Han names. In 581, Yang Jian founded the Sui dynasty (581–618) and unified China in 589 after absorbing the Chen dynasty (557–589). When the Sui came to an end amidst peasant rebellions and renegade troops, his cousin, Li Yuan , founded

7656-407: The Xianbei was animal husbandry combined with agricultural practice. They were the first to develop the khanate system, in which formation of social classes deepened, and developments also occurred in their literacy, arts and culture. They used a zodiac calendar and favoured song and music. Tengrism and subsequently Buddhism were the main religions among the Xianbei people. After they abandoned

7772-409: The Xianbei, opposed and promoted sinicization at one point or another but trended towards the latter and had merged with the general Chinese population by the Tang dynasty . The Northern Wei also arranged for ethnic Han elites to marry daughters of the Tuoba imperial clan in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han men from

7888-458: The Xianbei. Historian Edward H. Schafer believes many of the Xianbei were blondes, but others such as Charles Holcombe think it is "likely that the bulk of the Xianbei were not visibly very different in appearance from the general population of northeastern Asia." Chinese anthropologist Zhu Hong and Zhang Quan-chao studied Xianbei crania from several sites of Inner Mongolia and noticed that anthropological features of studied Xianbei crania show that

8004-474: The Xianbei. Several daughters of the Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui (劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei, Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (266–420) royalty, Princess Jinan (濟南公主) to Lu Daoqian (盧道虔), Princess Nanyang (南陽長公主) to Xiao Baoyin (蕭寶寅), a member of Southern Qi royalty. Emperor Xiaozhuang of Northern Wei's sister

8120-442: The Xianbei. They were defeated and returned with only one-tenth of their original forces. A memorial made that year records that the Xianbei had taken all the lands previously held by the Xiongnu and their warriors numbered 100,000. Han deserters who sought refuge in their lands served as their advisers and refined metals as well as wrought iron came into their possession. Their weapons were sharper and their horses faster than those of

8236-399: The Xiongnu. Another memorial submitted in 185 states that the Xianbei were making raids on Han settlements nearly every year. Despite the constant raids, the loose Xianbei confederacy lacked the organization of the Xiongnu empire, and they were struggling to sustain their growing population. Tanshihuai died in 181 and was succeeded by his son, Helian, but he lacked his father's abilities and

8352-475: The Xiongnu. However, since the Mongolic (or Para-Mongolic) identity of the Xianbei is increasingly obvious in the light of recent progress in Khitan studies, it is more reasonable to assume (with Doerfer) that the flow of linguistic influence from Turkic into Mongolic was at least partly reversed during the Xianbei period, yielding the first identifiable layer of Mongolic (or Para-Mongolic) loanwords in Turkic. It

8468-426: The accusative, while it must take the nominative if it is indefinite . In addition to case, a number of postpositions exist that usually govern the genitive, dative-locative, comitative and privative cases, including a marked form of the nominative (which can itself then take further case forms). There is also a possible attributive case (when a noun is used attributively ), which is unmarked in most nouns but takes

8584-453: The appearance of the Xianbei was not dramatically different from modern East Asians. A genetic analysis of Emperor Wu of Northern Zhou revealed that he had an East Asian appearance, consistent with the hypothesis that the Xianbei were primarily of East Asian appearance. Yellow hair in Chinese sources could have meant brown rather than blonde and described other people such as the Jie rather than

8700-442: The back of hammered metal sheets. The nomadic traditions of the Xianbei inspired them to portray horses in their artwork. The horse played a large role in the existence of the Xianbei as a nomadic people, and in one tomb, a horse skull lay atop Xianbei bells, buckles, ornaments, a saddle, and one gilded bronze stirrup. The Xianbei not only created art for their horses, but they also made art to depict horses. Another recurring motif

8816-400: The backgrounds were decorated with openwork or mountainous landscapes, which harks back to the Xianbei nomadic lifestyle. With repeated animal imagery, an openwork background, and a rectangular frame, the included image of the three deer plaque is a paradigm of the Xianbei art style. Concave plaque backings imply that plaques were made using lost-wax casting , or raised designs were impressed on

8932-494: The border commanderies and claimed many lives. Though the Han was able to repel them at times, they were concerned that they would not be able to subdue Tanshihuai. The Han attempted to appease him by offering him the title of King, but Tanshihuai rejected them and continued to harass their borders. In 177, Xia Yu , Tian Yan and the Southern Xiongnu Chanyu , Tute Ruoshi Zhujiu led a force of 30,000 against

9048-514: The central problem remains the question of how to classify Chakhar, Khalkha, and Khorchin in relation to each other and in relation to Buryat and Oirat. The split of [tʃ] into [tʃ] before *i and [ts] before all other reconstructed vowels, which is found in Mongolia but not in Inner Mongolia, is often cited as a fundamental distinction, for example Proto-Mongolic *tʃil , Khalkha /tʃiɮ/ , Chakhar /tʃil/ 'year' versus Proto-Mongolic *tʃøhelen , Khalkha /tsoːɮəŋ/ , Chakhar /tʃoːləŋ/ 'few'. On

9164-433: The courts. Another key form of Xianbei art is animal iconography, which was implemented primarily in metalwork. The Xianbei stylistically portrayed crouching animals in geometricized, abstracted, repeated forms, and distinguished their culture and art by depicting animal predation and same-animal combat. Typically, sheep, deer, and horses were illustrated. The artifacts, usually plaques or pendants, were made from metal, and

9280-399: The deceased in afterlife processions and guard their tomb. Furthermore, the figurine clothing specifies the according social statuses: higher-ranking Xianbei wore long-sleeved robes with a straight neck shirt underneath, while lower-ranking Xianbei wore trousers and belted tunics. Xianbei Buddhist influences were derived from interactions with Han culture. The Han bureaucrats initially helped

9396-412: The examples given above, the words are phonetically [ˈxɔjɔ̆r] , [ˈatʃĭɮ] , and [ˈsaːrmăɢ] . The phonetic form of the epenthetic vowel follows from vowel harmony triggered by the vowel in the preceding syllable. Usually it is a centralized version of the same sound, with the following exceptions: preceding /u/ produces [e] ; /i/ will be ignored if there is a nonneutral vowel earlier in the word; and

9512-635: The following Mongol dialects, most of which are spoken in Inner Mongolia . There are two standard varieties of Mongolian. Standard Mongolian in the state of Mongolia is based on the northern Khalkha Mongolian dialects, which include the dialect of Ulaanbaatar , and is written in the Mongolian Cyrillic script . Standard Mongolian in Inner Mongolia is based on the Chakhar Mongolian of the Khalkha dialect group, spoken in

9628-444: The following restrictions obtain: Clusters that do not conform to these restrictions will be broken up by an epenthetic nonphonemic vowel in a syllabification that takes place from right to left. For instance, hoyor 'two', azhil 'work', and saarmag 'neutral' are, phonemically, /xɔjr/ , /atʃɮ/ , and /saːrmɡ/ respectively. In such cases, an epenthetic vowel is inserted to prevent disallowed consonant clusters. Thus, in

9744-534: The frigid north and migrated into Northern China , they gradually abandoned nomadic lifestyle and were sinicized and assimilated with the Han Chinese . Emperor Xiaowen of the Xianbei-led state of Northern Wei in northern China, eventually decreed the changes of Xianbei names to Han names . Prior to Tanshihuai, the Xianbei did not have a hereditary system , and their chieftains were chosen by electing

9860-467: The frontier by Cao Zhang . In 220, he acknowledged Cao Pi as emperor of Cao Wei. Eventually, he turned on the Wei for frustrating his advances on Suli. Kebineng conducted raids on Cao Wei before he was killed in 235, after which his confederacy disintegrated. Many of the Xianbei tribes migrated south and settled on the borders of the Wei-Jin dynasties, where they often offered their submission. In 258,

9976-727: The imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Paul Pelliot tentatively reconstructs the Eastern Han Chinese pronunciation of 鮮卑 as */serbi/, from * Särpi , after noting that Chinese scribes used 鮮 to transcribe Middle Persian sēr ( lion ) and 卑 to transcribe foreign syllable /pi/; for instance, Sanskrit गोपी gopī "milkmaid, cowherdess" became Middle Chinese 瞿卑 ( ɡɨo-piᴇ ) (> Mand. qúbēi ). According to Schuessler, however,

10092-583: The independent words derived using verbal suffixes can roughly be divided into three classes: final verbs , which can only be used sentence-finally, i.e. ‑ na (mainly future or generic statements) or ‑ ö (second person imperative); participles (often called "verbal nouns"), which can be used clause-finally or attributively, i.e. ‑ san ( perfect - past ) or ‑ maar 'want to'; and converbs , which can link clauses or function adverbially , i.e. ‑ zh (qualifies for any adverbial function or neutrally connects two sentences ) or ‑ tal (the action of

10208-413: The language is spoken by roughly half of the country's 5.8 million ethnic Mongols (2005 estimate) However, the exact number of Mongolian speakers in China is unknown, as there is no data available on the language proficiency of that country's citizens. The use of Mongolian in Inner Mongolia has witnessed periods of decline and revival over the last few hundred years. The language experienced a decline during

10324-405: The late Qing period, a revival between 1947 and 1965, a second decline between 1966 and 1976, a second revival between 1977 and 1992, and a third decline between 1995 and 2012. However, in spite of the decline of the Mongolian language in some of Inner Mongolia's urban areas and educational spheres, the ethnic identity of the urbanized Chinese-speaking Mongols is most likely going to survive due to

10440-418: The leftmost heavy syllable gets the stress. Yet other positions were taken in works published between 1835 and 1915. Walker (1997) proposes that stress falls on the rightmost heavy syllable unless this syllable is word-final: A "heavy syllable" is defined as one that is at least the length of a full vowel; short word-initial syllables are thereby excluded. If a word is bisyllabic and the only heavy syllable

10556-579: The literature of the Khitan and other Xianbei peoples. The Bugut inscription dated to 584 CE and the Inscription of Hüis Tolgoi dated to 604–620 CE appear to be the oldest substantial Mongolic or Para-Mongolic texts discovered. Writers such as Owen Lattimore referred to Mongolian as "the Mongol language". The earliest surviving Mongolian text may be the Stele of Yisüngge  [ ru ] ,

10672-421: The main clause takes place until the action expressed by the suffixed verb begins). Roughly speaking, Mongolian has between seven and nine cases : nominative ( unmarked ), genitive , dative - locative , accusative , ablative , instrumental , comitative , privative and directive , though the final two are not always considered part of the case paradigm. If a direct object is definite , it must take

10788-646: The middle, the Horcin-Haracin dialect in the East, Oriat-Hilimag in the west, and Bargu–Buriyad in the north. Some Western scholars propose that the relatively well researched Ordos variety is an independent language due to its conservative syllable structure and phoneme inventory. While the placement of a variety like Alasha , which is under the cultural influence of Inner Mongolia but historically tied to Oirat, and of other border varieties like Darkhad would very likely remain problematic in any classification,

10904-676: The native Qiang people , becoming Tuyuhun . The Qifu tribe settled near the Longxi basin , while a branch of the Tuoba, the Tufa tribe, roamed the Hexi corridor . In 270, the Tufa chieftain, Tufa Shujineng , led the various ethnic tribes in the northwest in a rebellion against the Jin dynasty in Qin and Liang provinces but was defeated in 279 by Ma Long . During the War of the Eight Princes ,

11020-675: The northern grassland evolved into tribes of the Rouran and Khitan . In the West, the Xianbei kingdom of Tuyuhun remained independent until it was defeated by the Tibetan Empire in 670. After the fall of the kingdom, the Xianbei people underwent a diaspora over a vast territory that stretched from the northwest into central and eastern parts of China. Murong Nuohebo led the Tuyuhun people eastward into central China, where they settled in modern Yinchuan , Ningxia. The economic base of

11136-491: The only vowel in the word stem is /i/ , the suffixes will use the +ATR suffix forms. Mongolian also has rounding harmony, which does not apply to close vowels. If a stem contains /o/ (or /ɔ/ ), a suffix that is specified for an open vowel will have [o] (or [ɔ] , respectively) as well. However, this process is blocked by the presence of /u/ (or /ʊ/ ) and /ei/ ; e.g. /ɔr-ɮɔ/ 'came in', but /ɔr-ʊɮ-ɮa/ 'inserted'. The pronunciation of long and short vowels depends on

11252-618: The other hand, the split between the past tense verbal suffixes - /sŋ/ in the Central varieties v. - /dʒɛː/ in the Eastern varieties is usually seen as a merely stochastic difference. In Inner Mongolia, official language policy divides the Mongolian language into three dialects: Standard Mongolian of Inner Mongolia , Oirat, and Barghu-Buryat. The Standard Mongolian of Inner Mongolia is said to consist of Chakhar, Ordos, Baarin , Khorchin, Kharchin, and Alasha. The authorities have synthesized

11368-448: The phonology, most of what is said about morphology and syntax also holds true for Chakhar, while Khorchin is somewhat more diverse. Modern Mongolian is an agglutinative —almost exclusively suffixing—language, with the only exception being reduplication. Mongolian also does not have gendered nouns, or definite articles like "the". Most of the suffixes consist of a single morpheme . There are many derivational morphemes. For example,

11484-621: The poem " The Great Summons " ( Chinese : 大招 ; pinyin : Dà zhāo ) in the anthology Verses of Chu and possibly the chapter "Discourses of Jin 8" in Discourses of the States . When the Donghu "Eastern Barbarians" were defeated by Modu Chanyu around 208 BC, the Donghu splintered into the Xianbei and Wuhuan. According to the Book of the Later Han , "the language and culture of

11600-555: The preferential policies for minorities in education, healthcare, family planning, school admissions, the hiring and promotion, the financing and taxation of businesses, and regional infrastructural support given to ethnic minorities in China. In 2020, the Chinese government required three subjects—language and literature, politics, and history—to be taught in Mandarin in Mongolian-language primary and secondary schools in

11716-601: The presence of urban ethnic communities. The multilingual situation in Inner Mongolia does not appear to obstruct efforts by ethnic Mongols to preserve their language. Although an unknown number of Mongols in China, such as the Tumets, may have completely or partially lost the ability to speak their language, they are still registered as ethnic Mongols and continue to identify themselves as ethnic Mongols. The children of inter-ethnic Mongol-Chinese marriages also claim to be and are registered as ethnic Mongols so they can benefit from

11832-808: The racial type is closely related to the modern East-Asians, and some physical characteristics of those skulls are closer to modern Mongols, Manchu and Han Chinese . A genetic study published in The FEBS Journal in October 2006 examined the mtDNA of 21 Tuoba Xianbei buried at the Qilang Mountain Cemetery in Inner Mongolia , China. The 21 samples of mtDNA extracted belonged to haplogroups O (9 samples), D (7 samples), C (5 samples), B (2 samples) and A . These haplogroups are characteristic of Northeast Asians. Among modern populations they were found to be most closely related to

11948-610: The splitting of the Middle Mongol affricates * ʧ ( ᠴ č ) and * ʤ ( ᠵ ǰ ) into ʦ ( ц c ) and ʣ ( з z ) versus ʧ ( ч č ) and ʤ ( ж ž ) in Mongolia: Aside from these differences in pronunciation, there are also differences in vocabulary and language use: in the state of Mongolia more loanwords from Russian are being used, while in Inner Mongolia more loanwords from Chinese have been adopted. The following description

12064-437: The stem with certain case endings (e.g. цэрэг  ( tsereg ) → цэргийн  ( tsergiin )). The additional morphological rules specific to loanwords are not covered. Xianbei The Xianbei ( / ʃ j ɛ n ˈ b eɪ / ; simplified Chinese : 鲜卑 ; traditional Chinese : 鮮卑 ; pinyin : Xiānbēi ) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what

12180-430: The suffix ‑ н  (‑ n ) when the stem has an unstable nasal. Nouns can also take a reflexive-possessive suffix , indicating that the marked noun is possessed by the subject of the sentence: bi najz-aa avar-san I friend- reflexive-possessive save- perfect "I saved my friend". However, there are also somewhat noun-like adjectives to which case suffixes seemingly cannot be attached directly unless there

12296-456: The transition, a major shift in the vowel-harmony paradigm occurred, long vowels developed, the case system changed slightly, and the verbal system was restructured. Mongolian is related to the extinct Khitan language . It was believed that Mongolian was related to Turkic , Tungusic , Korean and Japonic languages but this view is now seen as obsolete by a majority of (but not all) comparative linguists. These languages have been grouped under

12412-404: The vast majority of the residents of Mongolia and many of the ethnic Mongol residents of the Inner Mongolia of China . In Mongolia , Khalkha Mongolian is predominant, and is currently written in both Cyrillic and the traditional Mongolian script . In Inner Mongolia, it is dialectally more diverse and written in the traditional Mongolian script. However, Mongols in both countries often use

12528-424: The voiceless velar plosive [k] ; instead, it has a voiced alveolar lateral fricative , /ɮ/ , which is often realized as voiceless [ɬ] . In word-final position, /n/ (if not followed by a vowel in historical forms) is realized as [ŋ] . Aspirated consonants are preaspirated in medial and word-final contexts, devoicing preceding consonants and vowels. Devoiced short vowels are often deleted. The maximal syllable

12644-547: The word baiguullagiinh consists of the root bai 'to be', an epenthetic ‑ g ‑, the causative ‑ uul ‑ (hence 'to found'), the derivative suffix ‑ laga that forms nouns created by the action (like - ation in organisation ) and the complex suffix ‑ iinh denoting something that belongs to the modified word (‑ iin would be genitive ). Nominal compounds are quite frequent. Some derivational verbal suffixes are rather productive , e.g. yarih 'to speak', yarilc 'to speak with each other'. Formally,

12760-417: Was created, giving distinctive evidence on early classical Mongolian phonological peculiarities. Mongolian is the official national language of Mongolia, where it is spoken (but not always written) by nearly 3.6 million people (2014 estimate), and the official provincial language (both spoken and written forms) of Inner Mongolia, where there are at least 4.1 million ethnic Mongols. Across the whole of China,

12876-407: Was from a minor Xianbei tribe. He rose to power west of Dai Commandery by taking in a number of Chinese refugees, who helped him drill his soldiers and make weapons. After the defeat of the Wuhuan in 207, he also sent tribute to Cao Cao, and even provided assistance against the rebel Tian Yin. In 218 he allied himself to the Wuhuan rebel Nengchendi but they were heavily defeated and forced back across

12992-712: Was killed in a raid on Beidi during the last years of Emperor Ling of Han . Helian's son, Qianman was too young at the time of his father's death, so the chieftains elected his nephew, Kuitou, to succeed him. Once Qianman came of age, however, he challenged his cousin to succession, destroying the last vestiges of unity among the Xianbei. By the Jian'an era (196–220), the Xianbei had split into many different groups, most notably with Kuitou ruling in Inner Mongolia , Kebineng in northern Shanxi , and Suli and Mijia in northern Liaodong . Following his death, Kuitou's brothers Budugen and Fuluohan succeeded him. After Cao Cao defeated

13108-497: Was long-lasting and brought a period of relative peace to the north in the wake of the chaotic Sixteen Kingdoms period. The Xianbei had naturally been in the process of sinicization since they first entered the Chinese interior, but this process became systemic during the late Northern Wei period. Emperor Xiaowen of Northern Wei established a policy of systematic sinicization that was continued by his successors and largely abandoned Xianbei traditions. The royal family took sinicization

13224-515: Was the eastern section. There were more than twenty counties. The darens (chiefs) (of this section) were called Mijia 彌加, Queji 闕機, Suli 素利 and Huaitou 槐頭. From the You Beiping to Shanggu to the west, it was the middle section. There were more than ten counties. The darens of this section were called Kezui 柯最, Queju 闕居, Murong 慕容, et al. From Shanggu to Dunhuang, connecting the Wusun to the west, it

13340-531: Was the western section. There were more than twenty counties. The darens (of this section) were called Zhijian Luoluo 置鞬落羅, Rilü Tuiyan 曰律推演, Yanliyou 宴荔游, et al. These chiefs were all subordinate to Tanshihuai. Throughout his reign, Tanshihuai aggressively raided the Han dynasty's northern borders, with his first recorded raid being in 156. In 166, he even allied with the Southern Xiongnu and Wuhuan to attack Shaanxi and Gansu . These raids devastated

13456-578: Was the winged horse. It has been suggested by archaeologist Su Bai that this symbol was a "heavenly beast in the shape of a horse" because of its prominence in Xianbei mythology. This symbol is thought to have guided an early Xianbei southern migration, and is a recurring image in many Xianbei art forms. Xianbei figurines help to portray the people of the society by representing pastimes, depicting specialized clothing, and implying various beliefs. Most figurines have been recovered from Xianbei tombs, so they are primarily military and musical figures meant to serve

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