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69-612: Ottobeuren is a Benedictine abbey , located in Ottobeuren , near Memmingen in the Bavarian Allgäu , Germany . For part of its history Ottobeuren Abbey was one of the approximately 40 self-ruling imperial abbeys of the Holy Roman Empire and, as such, was a virtually independent state. At the time of its dissolution in 1802, the imperial abbey covered 266 square kilometers and had about 10,000 subjects. It

138-577: A superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world. Benedictine nuns are given the title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino . There

207-530: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of

276-421: A Benedictine priory, dependent on St. Stephen's Abbey, Augsburg . The priory had care of a large parish and an industrial school of sixty or seventy orphans whom the lay brothers instructed in various trades. It was granted the status of an independent abbey in 1918. As of 1910, the community consisted of five fathers, sixteen lay brothers , and one lay novice, who had under their charge the parish of Ottobeuren,

345-579: A brown tunic , instead of white, with the black scapular ; in choir they wore a large cloak, instead of a cowl ; the Vallombrosan lay brothers wore a cap instead of a hood, and their habit was shorter; the English Benedictine lay brothers wore a hood of a different shape from that of the choir monks, and no cowl; a Dominican lay brother would wear a black, instead of a white, scapular. In some orders they were required to recite daily

414-541: A close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organized as a collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent the order's shared interests. They do not have

483-545: A commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and

552-546: A district school, and the industrial school for poor boys. Ottobeuren has been a member of the Bavarian Congregation of the Benedictine Confederation since 1893. Ottobeuren Abbey has one of the richest music programs in Bavaria, with concerts every Saturday. Most concerts feature one or more of the abbey's famous organs . The old organ, the masterpiece of French organbuilder Karl Joseph Riepp (1710–75),

621-567: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory

690-515: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,

759-657: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during

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828-490: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes

897-640: A printing establishment and a common house of studies for the Swabian Benedictines. The latter, however, was soon closed, owing to the ravages of the Thirty Years' War . Ottobeuren became an imperial abbey in 1299, but lost this status after the prince-bishop of Augsburg had become Vogt of the abbey. These rights were renounced after a court case at the Reichskammergericht in 1624. Within months of his election in 1710,

966-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by

1035-620: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for

1104-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,

1173-758: Is actually a double organ; it is one of the most treasured historic organs in Europe. It was the main instrument for 200 years, until 1957 when a third organ was added by G. F. Steinmeyer & Co. , renovated and augmented in 2002 by Johannes Klais , making 100 stops available on five manuals (or keyboards). [REDACTED]  This article incorporates text from a publication now in the public domain :  Herbermann, Charles, ed. (1913). " Ottobeuren ". Catholic Encyclopedia . New York: Robert Appleton Company. 47°56′29″N 10°17′53″E  /  47.94139°N 10.29806°E  / 47.94139; 10.29806 Benedictine The Benedictines , officially

1242-555: Is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule

1311-531: Is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented

1380-474: The oblati and nutriti . But, by the beginning of the 11th century, the time devoted to study had greatly increased, thus a larger proportion of the monks were in Holy Orders , even though great numbers of illiterate persons had embraced the religious life. At the same time, it was found necessary to regulate the position of the famuli , the hired servants of the monastery, and to include some of these in

1449-580: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of

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1518-483: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in

1587-598: The Carthusians , the Cistercians , the Order of Grandmont , and most subsequent religious orders possessed lay Brothers, to whom they committed their secular cares. In particular, at Grandmont , the complete control of the order's property by the lay brothers led to serious disturbances, and finally to the ruin of the order; whereas the wiser regulations of the Cistercians provided against this danger and formed

1656-608: The Congregation of Saint Maur , a prerevolutionary French congregation of Benedictines known for their scholarship: Benedictine Oblates endeavor to embrace the spirit of the Benedictine vow in their own life in the world. Oblates are affiliated with a particular monastery. Lay brother In female religious institutes , the equivalent role is the lay sister . Lay brothers were originally created to allow those who were skilled in particular crafts or did not have

1725-1182: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In

1794-773: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of

1863-674: The Little Office of the Blessed Virgin Mary , but usually their labor in the fields (and hence away from the church) prevented them from participating in the Liturgy of the Hours. Lay brothers would instead pray Paters , Aves , and Glorias . Lay sisters were found in most of the orders of women, and their origin, like that of the lay brothers, is to be found in the necessity of providing the choir nuns with more time for

1932-759: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in

2001-676: The Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529 they are the oldest of all the religious orders in the Latin Church . The male religious are also sometimes called the Black Monks , especially in English speaking countries, after

2070-664: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of

2139-746: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with

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2208-408: The Benedictines as a "lover of the brethren and of the poor". In 1153, and again in 1217, the abbey was consumed by fire. In the 14th and 15th centuries it declined so completely that at the accession of Abbot Johann Schedler (1416–43) only six or eight monks were left, and its annual revenues did not exceed 46 silver marks. Under Abbot Leonard Wiedemann (1508–46) it again began to flourish: he erected

2277-565: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by

2346-458: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of

2415-790: The Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on

2484-762: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following

2553-690: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States

2622-625: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during

2691-560: The Office and study, as well as creating the opportunity for the illiterate to join the religious life. They, too, wore a habit different from those of the choir sisters, and their required daily prayers consisted of prayers such as the Little Office or a certain number of Paters. The system of lay sisters seem to have appeared earlier than that of lay brothers, being first recorded in a ninth century hagiography of Saint Denis . In

2760-453: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as

2829-439: The Spanish Succession not being yet over at the time, Rupert arranged to meet Emperor Charles VI who still occupied Bavaria, as well as Prince Eugene and the Duke of Marlborough who were operating in the area. Rupert ushered in the most flourishing period in the history of Ottobeuren, which lasted until its secularization in 1802. In the zenith of its glory, Ottobeuren fell victim to the German mediatization along with all

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2898-409: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c.  1125 ), and the priories of Weitenau (now part of Steinen , c.  1100 ), Bürgel (before 1130) and Sitzenkirch ( c.  1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses

2967-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to

3036-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain

3105-420: The colour of their habits . Not all Benedictines wear black, however, with some like the Olivetans wearing white. They were founded by Benedict of Nursia , a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became a religious from an early age, but chose to live as a hermit . They retained

3174-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as

3243-472: The economic significance of the abbey. It was famous for its book illuminations. The abbey library features stucco ceilings by Johann Baptist Zimmermann and ceiling paintings by Elias Zobel. In 1737 Rupert also began the building of the present church, completed by his successor, Anselm Erb, in 1766. The church was named a minor basilica by Pope Pius XI in 1926. Noteworthy among monks of Ottobeuren are: In 1834 King Ludwig I of Bavaria restored it as

3312-485: The model for the later orders. In England, the Benedictines made but slight use of lay brothers, finding the service of paid attendants more convenient.” Nonetheless, they are “mentioned in the customaries of the Abbey of St. Augustine at Canterbury and the Abbey of St. Peter at Westminster .” In 1965, the Second Vatican Council issued the document Perfectae Caritatis , which called upon all religious institutes to re-examine and renew their charism . As part of

3381-425: The monastic family. So in Italy the lay brothers were instituted; and we find similar attempts at organization at the Abbey of St. Benignus at Dijon , under William of Dijon (d. 1031) and Richard of Verdun (d. 1046), while at Hirschau Abbey , Abbot William (d. 1091) gave a special rule to the fratres barbati and exteriores .” “At Cluny Abbey the manual work was relegated mostly to paid servants, but

3450-414: The much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through

3519-423: The new abbot, Rupert Ness (Rupert II, 1710–1740), the son of a master blacksmith, succeeded in solving the centuries-old dispute over jurisdiction by paying 30,000 guldens to the prince-bishop of Augsburg for his renouncing the protection vogtei over the abbey, thus allowing Ottobeuren to regain its full status as an independent imperial abbey, although it did not become a member of the Swabian Circle. The War of

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3588-412: The ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny

3657-441: The order through their skills. Some were skilled in artistic handicrafts, others functioned as administrators of the orders' material assets. In particular, the lay brothers of the Cistercians were skilled in agriculture, and have been credited for the tilling of fertile farmland. Lay brothers were sometimes distinguished from their brethren by some difference in their habit : for instance, the Cistercian lay brother previously wore

3726-408: The other imperial abbeys of the Holy Roman Empire. On 1 December 1802 Ottobeuren was secularized and its territory annexed to Bavaria. At the time, the territory of the imperial abbey covered 266 square kilometers and had about 10,000 inhabitants. From 1711–1725, Rupert erected the present monastery, the architectural grandeur of which has merited for it the name of "the Swabian Escorial", attesting to

3795-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at

3864-454: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium  – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto

3933-409: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from

4002-422: The required education to study for holy orders to participate in and contribute to the life of a religious order . “In early Western monasticism , there was no distinction between lay and choir religious. The majority of St. Benedict's monks were not clerics, and all performed manual labour, the word conversi being used only to designate those who had received the habit late in life, to distinguish them from

4071-408: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of

4140-416: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in

4209-429: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by

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4278-510: The subsequent reforms and experimentation, many of the distinctions between lay and choir religious in terms of dress and spiritual regimen were abolished or mitigated. In many religious institutes, lay and choir religious wear the same habit. Lay brothers were found in many religious orders. Drawn from the working classes, they were pious and hardworking people, who though unable to achieve the education needed to receive holy orders , were still drawn to religious life and were able to contribute to

4347-869: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share

4416-408: The twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing

4485-411: The work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of

4554-544: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By

4623-402: Was completed along with the addition of a convent for noble women, by his successor, Abbot Rupert I (1102–45). Under the rule of the latter the newly founded Marienberg Abbey was recruited with monks from Ottobeuren. His successor, Abbot Isengrim (1145–80), wrote Annales minores and Annales majores . Conrad of Ottobeuren was abbot from 1193 until his death in 1227. He is described by

4692-414: Was founded in 764 by Toto, and dedicated to Alexander of Bergamo , the martyr. Of its early history little is known beyond the fact that Toto, its first abbot, died about 815 and that Ulrich of Augsburg was its abbot in 972. In the 11th century its discipline was on the decline, until Abbot Adalhalm (1082–94) introduced the Hirsau Reform . The same abbot began a restoration of the decaying buildings, which

4761-403: Was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded the Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of

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