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121-677: The Long Corridor was first built in 1750, when the Qianlong Emperor commissioned work to convert the area into an imperial garden. The corridor was constructed so that the emperor's mother could enjoy a walk through the gardens protected from the elements. Like most of the Summer Palace, the Long Corridor was severely damaged by fire which Anglo-French allied forces laid in 1860 during the Second Opium War . It

242-728: A celebratory hymn was sung in their honour. A Manchu version of the hymn was recorded by the Jesuit Amiot and sent to Paris. The Qing Empire hired Zhao Yi and Jiang Yongzhi at the Military Archives Office, in their capacity as members of the Hanlin Academy , to compile works on the Dzungar campaign, such as Strategy for the pacification of the Dzungars (Pingding Zhunge'er fanglue). Poems glorifying

363-543: A certain "gift". On several occasions he claimed that a painting could be secure from theft or fire only if it was taken into the Forbidden City. The Emperor's massive art collection became an intimate part of his life; he took landscape paintings with him on his travels to compare them with the actual landscapes, or to hang them in special rooms in palaces where he lodged, in order to inscribe them on every visit there. "He also regularly added poetic inscriptions to

484-594: A difficult time facing some enemies: the campaign against the Jinchuan hill peoples took 2 to 3 years—at first the Qing army were mauled, though Yue Zhongqi (a descendant of Yue Fei ) later took control of the situation. The battle with the Dzungars was closely fought, and caused heavy losses on both sides. The Ush rebellion in 1765 by Uyghur Muslims against the Manchus occurred after Uyghur women were gang raped by

605-537: A few days' march from the capital, Inwa . However, the Manchu Bannermen of northern China could not cope with "unfamiliar tropical terrains and lethal endemic diseases", and were driven back with heavy losses. After the close-call, King Hsinbyushin redeployed his armies from Siam to the Chinese front. The fourth and largest invasion got bogged down at the frontier. With the Qing forces completely encircled,

726-602: A group of 3 or more Muslims all of those Muslims would by sentenced as criminals by the Qing. A new criminal category or act, brawling (dou'ou) was designated by the Qing Manchu court of the Manchu Qianlong emperor in the 1770s especially as an anti-Muslim measure to arrest Muslims leading to even non-Jahriyya Muslims to join with Jahriyya against the Qing and leading the Qing court to be even more anti-Muslim, apprehensive of anti-Qing rebellion by Muslims. This led to

847-650: A large army into Vietnam to remove the Tây Sơn (rebels who had captured all of Vietnam). The capital, Thăng Long, was conquered in 1788, but a few months later the Qing army was defeated, and the invasion turned into a debacle due to the surprise attack during Tết (Vietnamese New Year) by Nguyễn Huệ , the second and most capable of the three Tây Sơn brothers. The Qing Empire no longer supported Lê Chiêu Thống, and his family were imprisoned in Vietnam. The Qing would not intervene in Vietnam for another 90 years. Despite setbacks in

968-646: A letter to the Board of Punishments called Covenant to Instruct and Admonish Muslims that he wrote in 1751. Although the Board of Punishment did nothing, the Shaanxi-Gansu Governor-General in 1762 then proceeded to implement his recommendation and had Muslim criminals punished severely more than Han Chinese ones. He also implemented the policy that the criminal deeds of Muslim congregants of Mosques ended up with their Imams being punished and held responsible for them. These anti-Muslim policies by

1089-634: A long period he contemplated a number of paintings or works of calligraphy which possessed special meaning for him, inscribing each regularly with mostly private notes on the circumstances of enjoying them, using them almost as a diary." In particular, the Qianlong Emperor housed within the Hall of Three Rarities (Sanxitang), a small chamber within the Hall of Mental Cultivation , three calligraphy works: "Timely Clearing After Snowfall" by Wang Xizhi , from

1210-610: A military exam. In the painting, Yue Fei kills Chai Gui, who is falling from his horse in the scene, by thrusting a spear at his heart. This painting is located on the western side of Qiu Shui Pavilion. It shows seven passionate literati of the 3rd century, known as the Seven Sages of the Bamboo Grove . The scholars, Ruan Ji , Ji Kang , Ruan Xian , Shan Tao , Xiang Xiu , Wang Rong and Liu Ling , held progressive political views but were unable to realize their ambitions. As

1331-447: A narrow cave. The inhabitants of the valley were the descendants of war refugees from the times of the Qin dynasty . They had lived in this utopia untroubled by the further course of history in peace and harmony ever since. The fisherman returned home to tell the story, but the idyllic valley could never be found again. The painting depicts an episode from the Chinese classic Journey to

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1452-594: A new legitimacy. These novels were written in a mixture of vernacular and classical Chinese, though some were more completely vernacular. For instance, Romance of the Three Kingdoms is known for its mix of classical prose with folklore and popular narratives, while the Dream of the Red Chamber is known for the use of poetry within its mostly vernacular style. These novels popularized and legitimatized

1573-523: A reaction, they refused to seek fame and wealth and took to entertaining themselves in a bamboo wood with composing poetry, food, music, and chess play instead. This painting shows another battle scene from The Romance of the Three Kingdom . In the Battle of Changban , the general Zhao Yun was severely outnumbered by the enemy army led by Cao Cao , whose son and future successor Cao Pi overthrew

1694-687: A rebellion against the Qing Empire around the same time as the Dzungars. The Qing army crushed the rebellion and executed Chingünjav and his entire family. Throughout this period there were continued Mongol interventions in Tibet and a reciprocal spread of Tibetan Buddhism in Mongolia. After the Lhasa riot of 1750 , the Qianlong Emperor sent armies into Tibet and firmly established the Dalai Lama as

1815-655: A substantial part of his collection is in the Percival David Foundation in London. The Victoria and Albert Museum and British Museum also have collections of art from the Qianlong era. One of his grandest projects was to assemble a team of scholars to assemble, edit, and print the largest collection ever made of Chinese philosophy, history, and literature. Known as the Complete Library of

1936-418: A third were chosen for publication. The works not included were either summarised or—in a good many cases—scheduled for destruction." Some 2,300 works were listed for total suppression and another 350 for partial suppression. The aim was to destroy the writings that were anti-Qing or rebellious, that insulted previous "barbarian" dynasties, or that dealt with frontier or defence problems. The full editing of

2057-646: A truce was reached between the field commanders of the two sides in December 1769. The Qing forces kept a heavy military lineup in the border areas of Yunnan for about one decade in an attempt to wage another war while imposing a ban on inter-border trade for two decades. When Burma and China resumed a diplomatic relationship in 1790, the Qing government unilaterally viewed the act as Burmese submission, and claimed victory. The Qianlong Emperor ordered Manchu general Eledeng'e (also spelled E'erdeng'e ( 額爾登額 , or possibly 額爾景額 )) to be sliced to death after his commander Mingrui

2178-420: Is called 长廊 in Chinese. The Long Corridor is richly decorated with paintings on the beams and the ceiling. In total there are more than 14,000 paintings, which depict episodes from Chinese classical literature, folk tales, both historical and legendary figures, and famous Chinese buildings and landscapes along with flowers, birds, fish, and insects. In each of the four pavilions, there are two major paintings over

2299-593: Is on the opposite side of the corridor. The Marble Boat , a landmark lakeside pavilion, is located near the western end of the corridor. The middle section of the Long Corridor passes in a southward bend around the central building complex on the lake side of Longevity Hill, The main hall in this complex is the Cloud-Dispelling Hall (Pai Yun Dian), where the Empress Dowager Cixi used to celebrate her birthday. The Long Corridor runs through

2420-406: Is the clearest and most sophisticated example: the action is sometimes grossly sexual, but in the end emphasizes conventional morality. These novels influenced the development of vernacular fiction in later Chinese literary history . Traditionally, fiction and drama were not held in high regard in the Chinese and East Asian literary culture, and they were generally not seen as true "literature" by

2541-625: Is the first to show strong signs of a single author who composed all or most of the text, which became more common in later novels. In the late Ming and early Qing, new commercial publishing houses found it profitable to issue novels that claimed specific authors and authentic texts. They commissioned scholars to edit texts and supply commentaries to interpret them. Mao Zonggang , for instance, and his father Mao Lun, edited Three Kingdoms and Jin Shengtan edited Water Margin , supplying an introduction to which he signed Shi Nai'an's name. In each case

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2662-549: The Complete Library of the Four Treasuries , the largest collection ever made of Chinese history, while also overseeing extensive literary inquisitions that led to the suppression of some 3,100 works. In 1796, Qianlong abdicated after 60 years on the throne out of respect towards his grandfather, the Kangxi Emperor , who ruled for 61 years, so as to avoid usurping him as the longest-reigning Qing emperor. He

2783-567: The Cloud-Dispelling Gate (Pai Yun Men) that marks the center of the corridor. The Gate is a landmark in its own right and covered in paintings. The total length of the Long Corridor is 728 metres (2,388 ft), with crossbeams under the roof dividing it into 273 sections. Along its course, there are four octagonal pavilions with double eaves, two on each side of the Cloud-Dispelling Gate. The pavilions symbolize

2904-610: The Complete Library of the Four Treasuries was completed in about ten years; during these ten years, 3,100 titles (or works), about 150,000 copies of books were either burnt or banned. Of those volumes that had been categorised into the Complete Library of the Four Treasuries , many were subjected to deletion and modification. Books published during the Ming dynasty suffered the greatest damage. The authority would judge any single character or any single sentence's neutrality; if

3025-576: The Dzungars (or Zunghars), a coalition of Western Mongol tribes. The Qianlong Emperor then ordered the Dzungar genocide . According to the Qing dynasty scholar Wei Yuan , 40% of the 600,000 Dzungars were killed by smallpox , 20% fled to the Russian Empire or Kazakh tribes, and 30% were killed by the Qing army, in what Michael Edmund Clarke described as "the complete destruction of not only

3146-569: The Han dynasty royals and founded the Kingdom of Wei . In addition, Zhao Yun had to find the wife of Liu Bei , the founder of the Shu Han , and her child ( Liu Shan ). When he found them, Liu Bei's wife committed suicide in order not to be a burden on Zhao, who then went into battle protecting the child. The painting shows Zhao, dressed in white, surrounded by enemy soldiers and holding Liu Bei's son. In

3267-479: The Jin dynasty , "Mid-Autumn" by his son Wang Xianzhi , and "Letter to Boyuan" by Wang Xun . Most of the several thousand jade items in the imperial collection date from his reign. The Emperor was also particularly interested in collecting ancient bronzes, bronze mirrors and seals ," in addition to pottery, [ceramics and applied arts such as enameling , metal work and lacquer work, which flourished during his reign;

3388-895: The Later Han dynasty . On the other side where the Three Sworn Brothers , Liu Bei , future founder of the Shu Han , Guan Yu , and Zhang Fei , two of his top generals and both counted among the Five Tiger Generals later in the novel. The painting shows Zhang Fei with a black face wielding a spear, Guan Yu with a red face and a guandao , and Liu Bei with a double-edged sword. 39°59′49.6″N 116°16′15″E  /  39.997111°N 116.27083°E  / 39.997111; 116.27083 Qianlong Emperor The Qianlong Emperor (25 September 1711 – 7 February 1799), also known by his temple name Emperor Gaozong of Qing , personal name Hongli ,

3509-732: The Palace of Harmony (Yonghe Palace) into a Tibetan Buddhist temple for Mongols. To explain the practical reasons for supporting the "Yellow Hats" Tibetan Buddhists and to deflect Han Chinese criticism, he had the "Lama Shuo" stele engraved in Tibetan , Mongol , Manchu and Chinese, which said: "By patronizing the Yellow Church, we maintain peace among the Mongols. This being an important task we cannot but protect this (religion). (In doing so) we do not show any bias, nor do we wish to adulate

3630-520: The era name "Qianlong", which means "Lasting Eminence". In 1739, the Prince Hongxi (son of Kangxi's deposed crown prince, Yunreng ) plotted a coup with five other princes to overthrow Qianlong and replace him with Hongxi. They planned to initiate their coup during an imperial hunt on the Mulan hunting grounds. Hongxi was proclaimed Emperor, but the plot was exposed by Prince Hongpu and

3751-509: The literati who dominated intellectual life. Writers in these forms did not have the same level of prestige as poets or scholars of Chinese classics . The late Ming and early Qing dynasty versions of these novels, however, included commentaries that were printed between the lines, so that the reader saw them as part of the text. These commentaries interpreted the text in often strained ways, but established critical and aesthetic criteria, modeled on those of poetry and painting, that gave fiction

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3872-527: The 14th to 18th centuries, though a little earlier in China. Chinese audiences were more interested in history and were more historically minded. They appreciated relative optimism, moral humanism, and relative emphasis on collective behavior and the welfare of the society. The rise of a money economy and urbanization under the Song dynasty led to a professionalization of entertainment which was further encouraged by

3993-450: The 1610 text, however, was a more coherent and presumably closer to the author's intent. In chronological order of their earliest forms, they are: From early times, Chinese writers preferred history as the genre for telling stories about people, while poetry was preferred for personal expression of emotion. Confucian literati , who dominated cultural life, looked down on other forms as xiao shuo (lit. “little talk” or “minor writings”),

4114-481: The 1760s, to the violence between the Qing state and Muslims after the 1760s, was due to progressive Qing involvement in the conflict between the Sufi orders Jahriyya and Khafiyya making it no longer possible for the Qing to keep up with the early rhetoric of Muslim equality. The Manchu court under Qianlong began approving and implementing Chen Hongmou's anti-Muslim laws that targeted Muslims for practicing their religion and

4235-403: The Four Treasuries (or Siku Quanshu ), it was published in 36,000 volumes, containing about 3,450 complete works and employing as many as 15,000 copyists. It preserved numerous books, but was also intended as a way to ferret out and suppress political opponents, requiring the "careful examination of private libraries to assemble a list of around eleven thousand works from the past, of which about

4356-607: The Golden Vase until 1957 and in 1985 ). Since the early 1980s, they have been known in mainland China as the Four Great Classical Novels . None of the six were published in the author's lifetime. Three Kingdoms and Water Margin appeared in many variants and forms long before being edited in their classic form in the late Ming. There is considerable debate on their authorship. Since the novel, unlike poetry or painting, had little prestige, authorship

4477-572: The Golden Vase was banned for most of its existence. Despite this, Lu Xun , like many if not most scholars and writers, place it among the top Chinese novels. After the Communist takeover in China, the official People's Literature Publishing House successively republished the collated editions of Water Margin , Romance of the Three Kingdoms , Dream of the Red Chamber and Journey to the West between 1952 and 1954 (It would not republish The Plum in

4598-849: The Hui when Hui scholars in Suzhou were converted to Naqshbandiyya by Muhammad Yusuf Khoja . Afaq Khoja , Muhammad Yusuf's son, also further spread Naqshbandi orders among Chinese Muslims like Tibetan Muslims, Salars, Hui and other Muslim ethnicities in Hezhou, Gansu (now Linxia) and Xining in Qinghai and Lanzhou. Ma Laichi was the leader of one of these orders and he personally studied in the Islamic world in Bukhara to learn Sufism, and Yemen and in Mecca where he

4719-590: The Jin army. In the Battle of Zhuxian County, the Song army came close to losing, but the courage of a total of four generals was able to turn the near loss into a decisive victory. Like in the Battle of Zhuxian County , a story about the Song dynasty hero Yue Fei is the subject of this painting. It shows Yue Fei engaged in a fight with Chai Gui Prince of Liang, scion of a wealthy family, who wanted to bribe himself through

4840-758: The Kangxi Emperor's reign, which were simply Chinese texts written in Manchu script. The Qianlong Emperor commissioned the Qin ding Xiyu Tongwen Zhi (欽定西域同文志; "Imperial Western Regions Thesaurus") which was a thesaurus of geographic names in Xinjiang , in Oirat Mongol , Manchu, Chinese, Tibetan, and Turki (Modern Uyghur). The Qianlong Emperor showed a personal belief in Tibetan Buddhism, following

4961-806: The Manchu language among his followers, as he proclaimed that "the keystone for Manchus is language." He commissioned new Manchu dictionaries, and directed the preparation of the Pentaglot Dictionary which gave equivalents for Manchu terms in Mongolian, Tibetan and Turkic, and had the Buddhist canon translated into Manchu, which was considered the "national language". He directed the elimination of loanwords taken from Chinese and replaced them with calque translations which were put into new Manchu dictionaries. Manchu translations of Chinese works during his reign contrasted with supposedly Manchu books of

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5082-626: The Ming and Qing dynasties represented a pinnacle of classic Chinese fiction. Until World War II, the dominant sinological scholarship considered all fiction popular and therefore directly reflective of the creative imagination of the masses. C. T. Hsia, however, established the role of the scholar-literati in the creation of vernacular fiction, though not denying the popular subject matter of some texts. Scholars then examined traditional fiction for sophisticated techniques. The American literary critic and sinologist Andrew H. Plaks argues that Romance of

5203-696: The Old Summer Palace) originally built by his father. He eventually added two new villas, the "Garden of Eternal Spring" and the "Elegant Spring Garden". In time, the Old Summer Palace would encompass 860 acres (350 hectares), five times larger than the Forbidden City . To celebrate the 60th birthday of his mother, Empress Dowager Chongqing , the Qianlong Emperor ordered a lake at the Garden of Clear Ripples (or Qingyiyuan; now known as

5324-405: The Qianlong Emperor used Chinese to write his "Ode to Mukden", ( Shengjing fu/Mukden-i fujurun bithe ), a fu in classical style, as a poem of praise to Mukden, at that point a general term for what was later called Manchuria , describing its beauties and historical values. He describes the mountains and wildlife, using them to justify his belief that the dynasty would endure. A Manchu translation

5445-557: The Qing Empire. This was made possible not only by Qing military might, but also by the disunity and declining strength of the Inner Asian peoples. Under the Qianlong Emperor's reign, the Dzungar Khanate was incorporated into the Qing Empire's rule and renamed Xinjiang , while to the west, Ili was conquered and garrisoned. The incorporation of Xinjiang into the Qing Empire resulted from the final defeat and destruction of

5566-516: The Qing authorities at the court to resolve them themselves, as the legal authorities who had no idea about Ramadan fasting. The dispute was not solved and continued to go on and was compounded by even more disputes like how to perform dhikr in Sufism, in a jahri (vocal) as taught by Ma Mingxin, another Sufi who learned in the western Islamic lands like Bukhara, or khufi (silent) like what Ma Laichi did. The Zabid Naqshbandiyyas in Yemen taught Ma Mingxin for two decades. They taught vocal dhikr. Ma Mingxin

5687-447: The Qing banned him from there and he continued to have further lawsuits and legal issues with the Khafiyya and Ma Laichi as the Qing backed the Khafiyya. A violent battle where a Qing official and Khafiyya followers were among one hundred slaughtered by a Jahriyya assault headed by Su Forty-three, a supporter of Ma Mingxin in 1781 led to Ma Mingxin declared a rebel and taken to jail in Lanzhou. The Qing executed Ma Mingxin after his release

5808-420: The Qing conquest and genocide of the Dzungar Mongols were written by Zhao, who wrote the Yanpu zaji in "brush-notes" style, where military expenditures of the Qianlong Emperor's reign were recorded. The Qianlong Emperor was praised as being the source of "eighteenth-century peace and prosperity" by Zhao Yi. Khalkha Mongol rebels under Prince Chingünjav had plotted with the Dzungar leader Amursana and led

5929-399: The Qing court received information that Muslims were inherently violent and Muslim bandits were committing crimes as report after report were filed by local officials and Muslim crimes inundated court records. The Qing became even more anti-Muslim after receiving these reports about criminal behavior and started passing even more anti-Muslim laws one of them being that if any weapon was found in

6050-414: The Qing executed Jahriya leader Ma Mingxin . The Qing government under Qianlong then ordered the extermination of the Sufi Jahriya "New Teaching" and banned adoption of non-Muslim children by Muslims, converting non-Muslims to Muslim and banning new mosques from being built. Some Sufi Khafiya "Old Teaching" Muslims still served in Qing forces in fighting against the Jahriya Sufi "New Teaching" Muslims despite

6171-403: The Qing government officially declaring Muslims to be anti-Qing and violent and revivalist Islam coming to China. More than 1000 Hui Muslim children and women from the Sufi Jahriya order in eastern Gansu were massacred by Qing Banner general Li Shiyao during a 1784 uprising by Hui Jahriyya Muslims Zhang Wenqing and Tian Wu, 3 years after an early 1781 rebellion by Salar Sufi Jahriyya members when

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6292-425: The Qing military's failure to suppress the White Lotus Rebellion , which started towards the end of the Qianlong Emperor's reign and extended into the reign of the Jiaqing Emperor . The Qianlong Emperor, like his predecessors, took his cultural role seriously. First, he worked to preserve the Manchu heritage, which he saw as the basis of the moral character of the Manchus and thus of the dynasty's power. He ordered

6413-434: The Qing passed a verdict in favor of the quiet dhikr faction, the Silentist Khafiyya of Ma Laichi and gave it the status of orthodoxy while damning as heterodox the Aloudist Jahriyya of Ma Mingxin. Ma Mingxin ignored the order and kept proselytizing in Shaanxi, Ningxia and Xinjiang going to Guangchuan from Hezhou in 1769 after being kicked out and banned from Xunhua district. Turkic Salars in Xunhua followed his orders even after

6534-448: The Qing sending Manchu Grand Secretary Agui on a full scale pacification crackdown campaign against the Jahriyya. The military victory of the Qing against the Jahriyya led to even more Jahriyya anger. Officials went overboard in massacring Muslims deemed as state enemies to impress the Qing court, leading to further growth in Jahriyya membership, leading in turn to the 1784 rebellion by Tian Wu. The Qianlong Emperor asked his minister what

6655-416: The Qing, and the Ma Datian, the Jahriyya's 3rd leader was exiled to Manchuria in 1818 by the Qing and died. This continual build up of conflict between Muslims and the Qing court led to the 19th century full-scale wars with Muslim rebellions against the Qing in southern and northern China. The change in Manchu attitudes towards Muslims, from tolerating Muslims and regarding them as equal to Han Chinese, before

6776-432: The Sultan of Badakhshan , who was a vassal of Qing China. The Qianlong Emperor responded to the vassal Shan States 's request for military aid against the attacking forces of Burma, but the Sino-Burmese War ended in complete failure. He initially believed that it would be an easy victory against a barbarian tribe, and sent only the Green Standard Army based in Yunnan , which borders Burma. The Qing invasion came as

6897-448: The Summer Palace) dredged, named it Kunming Lake , and renovated a villa on the eastern shore of the lake. Four Great Classical Novels Classic Chinese Novels ( traditional Chinese : 古典小說 ; simplified Chinese : 古典小说 ; pinyin : gǔdiǎn xiǎoshuō ) are the best-known works of literary fiction across pre-modern Chinese literature . The group usually includes the following works: Ming dynasty novels Romance of

7018-529: The Three Kingdoms , Water Margin , Journey to the West , and The Plum in the Golden Vase ; and Qing dynasty novels Dream of the Red Chamber and The Scholars . These works are among the world's longest and oldest novels. They represented a new complexity in structure and sophistication in language that helped to establish the novel as a respected form among later popular audiences and erudite critics. The Chinese historian and literary theorist C. T. Hsia wrote in 1968 that these six works "remain

7139-444: The Three Kingdoms , Water Margin , Journey to the West as well as Jin Ping Mei (not considered one of the four classic novels but discussed by him as one of the four masterworks of the Ming dynasty) collectively constituted a technical breakthrough reflecting new cultural values and intellectual concerns. Their educated editors, authors, and commentators used the narrative conventions developed from earlier storytellers , such as

7260-627: The Tibetan priests (as it was done during the Yuan dynasty )." Mark Elliott concludes that these actions delivered political benefits but "meshed seamlessly with his personal faith." Qing policy on Muslims and Islam was changed during the reign of the Kangxi, Yongzheng and Qianlong Emperors. While the Kangxi Emperor proclaimed Muslims and Han to be equal, his grandson, the Qianlong Emperor, endorsed Han officials harsh recommendations towards treatment of Muslims. The Kangxi Emperor said that Muslim and Han Chinese were equal when people argued for Muslims to be treated differently. The Yongzheng Emperor held

7381-448: The Uyghur men. Manchu soldiers and Manchu officials regularly having sex with or raping Uyghur women caused massive hatred and anger against Manchu rule among Uyghur Muslims. The invasion by Jahangir Khoja was preceded by another Manchu official, Binjing, who raped a Muslim daughter of the Kokan aqsaqal from 1818 to 1820. The Qing sought to cover up the rape of Uyghur women by Manchus to prevent anger against their rule from spreading among

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7502-414: The Uyghurs. At the end of the frontier wars, the Qing army had started to weaken significantly. In addition to a more lenient military system, warlords became satisfied with their lifestyles. Since most of the warring had already taken place, warlords no longer saw any reason to train their armies, resulting in a rapid military decline by the end of the Qianlong Emperor's reign. This was the main reason for

7623-440: The West . In the episode, the monkey king Sun Wukong is fighting the boy god Nezha , who was sent by the Jade Emperor to capture Sun Wukong. In the fight, both Nezha and Sun Wukong transform themselves into gods with three heads and six arms. In the painting, Nezha is depicted on a fire wheel, which is commonly associated with him as his way of transport. The subject of this painting is a fierce, stalemate battle between two of

7744-433: The Yongzheng Emperor's reign. Six Tibetan rebel leaders plus Tibetan rebel leader Blo-bzan-bkra-sis were sliced to death. The rest of the Tibetan rebel leaders were strangled and beheaded and their heads were displayed to the Tibetan public on poles. The Qing seized the property of the rebels and exiled other Tibetan rebels. Manchu General Bandi sent a report to the Qing Qianlong emperor on 26 January 1751 on how he carried out

7865-428: The Yongzheng Emperor. Some historians argue that the main reason why the Kangxi Emperor appointed the Yongzheng Emperor as his successor was because Hongli was his favorite grandson. He felt that Hongli's mannerisms were very similar to his own. As a teenager, Hongli was capable in martial arts and possessed literary ability. After his father's enthronement in 1722, Hongli was made a qinwang (first-rank prince) under

7986-421: The Zunghar state but of the Zunghars as a people." Historian Peter Perdue has argued that the decimation of the Dzungars was the result of an explicit policy of massacre launched by the Qianlong Emperor. The Dzungar genocide has been compared to the Qing extermination of the Jinchuan Tibetan people in 1776 , which also occurred during the Qianlong Emperor's reign. When victorious troops returned to Beijing,

8107-407: The attack on the building by being the first to go to on the staircase to the next floor and setting fire and carrying the straw to fuel the fire besides killing several men on orders from the rebel leader. In 1762 the Qianlong Emperor came close to war with the Afghan Emir Ahmad Shah Durrani because of Qing China's expansions in Central Asia. While Qing and Durrani Empire troops were sent near

8228-430: The authority had decided these words, or sentence, were derogatory or cynical towards the rulers, then persecution would begin. In the Qianlong Emperor's time, there were 53 cases of Literary Inquisition , resulting in the victims executed by beheading or slow slicing ( lingchi ), or having their corpses mutilated (if they were already dead). In 1743, after his first visit to Mukden (present-day Shenyang , Liaoning ),

8349-399: The compilation of Manchu language genealogies, histories, and ritual handbooks and in 1747 secretly ordered the compilation of the Shamanic Code , published later in the Complete Library of the Four Treasuries . He further solidified the dynasty's cultural and religious claims in Central Asia by ordering a replica of the Tibetan Potala Palace , the Putuo Zongcheng Temple , to be built on

8470-449: The editor made cuts, additions, and basic alterations to the text, misrepresenting them as restoring the original. They also supplied commentaries with literary and political points that modern scholars sometimes find strained. Their editions, however, became standard for centuries, and most modern translations are based on them. Zhang Zhupo likewise edited The Plum in the Golden Vase . Zhang worked on an abridged and rewritten text of 1695;

8591-410: The end, he managed to inflict great harm on the enemy and save the child. This painting is located on the western side of Qing Yao Pavilion. The subject is the Battle of Hulao Pass , once again a battle from the Romance of the Three Kingdoms novel. On one side of this battle stood Lü Bu , who was at the time loyal to his adoptive father Dong Zhuo , a tyrant who had gained control over the emperor of

8712-420: The episodic structure, interspersed songs and folk sayings, or speaking directly to the reader, but they fashioned self-consciously ironic narratives whose seeming familiarity camouflaged a Neo-Confucian moral critique of late Ming decadence. Plaks explores the textual history of the novels (all published after their author's deaths, usually anonymously) and how the ironic and satirical devices of these novels paved

8833-530: The execution had their dead bodies beheaded, one died in jail, Lag-mgon-po (La-k'o-kun-pu) and the other killed himself since he was scared of the punishment, Pei-lung-sha-k'o-pa. Bandi sentenced to strangulation several rebel followers and bKra-sis-rab-brtan (Cha-shih-la-pu-tan) a messenger. He ordered the live beheadings of Man-chin Te-shih-nai and rDson-dpon dBan-rgyal (Ts'eng-pen Wang-cha-lo and P'yag-mdsod-pa Lha-skyabs (Shang-cho-t'e-pa La-cha-pu) for leading

8954-485: The execution of Ma Mingxin in 1781 and the rebellion and violence was compounded by lack of Qing intelligence. A Qing official who was tasked with ending the Jahriyya and Khafiyya communal violence mistakenly thought the people he were talking to were Khafiyya when they were in fact Jahriyya, and he told them that the Qing would massacre all Jahriyya adherents. This led to him being murdered by the Jahriyya mob, which led to

9075-520: The fact that those laws forbdding them from spreading their religion applied to them too. Li Shiyao was a member of the Qing Eight Banners and related to the Qing royal family. The persecution of Christians by Yongzheng became even worse during the Qianlong reign. The Qianlong Emperor was an aggressive builder. In the hills northwest of Beijing, he expanded the villa known as the Garden of Perfect Brightness (or Yuanmingyuan; now known as

9196-490: The favorite son of the Yongzheng Emperor; the Yongzheng Emperor had entrusted a number of important ritual tasks to Hongli while the latter was still a prince, and included him in important court discussions of military strategy . In the hope of preventing a succession struggle from occurring, the Yongzheng Emperor wrote the name of his chosen successor on a piece of paper and placed it in a sealed box secured behind

9317-439: The four seasons (spring, summer, autumn, winter) and are named (from east to west): Liu Jia ( Chinese : 留 佳 ; pinyin : Liú Jiā , "retaining the goodness"), Ji Lan ( Chinese : 寄 澜 ; pinyin : Jì Lán , "living with the ripples"), Qiu Shui ( Chinese : 秋 水 ; pinyin : Qiū Shuǐ , "autumn water"), and Qing Yao ( Chinese : 清 遥 ; pinyin : Qīng Yáo , "clear and far"). Midway between

9438-579: The frontier in Central Asia, war did not break out. A year later, Durrani sent an envoy to Beijing gifting four splendid horses to Qianlong, which became the subject of a series of paintings, Four Afghan Steeds . However, the Afghan envoy failed to make a good impression to Qianlong after refusing to perform the kowtow . Qianlong later refused to intervene in the Durrani Empire's killing of

9559-522: The future Five Tiger Generals of the Shu Han , Zhang Fei and Ma Chao , in the Battle of Jiameng Pass. The story is taken from the 14th century historical novel Romance of the Three Kingdoms , one of the Four Classical Novels of Chinese Literature. This painting shows scenes from a decisive battle in the war between the Jin and the Song dynasty . Yue Fei , a Song dynasty general, distinguished himself in combatting an invasion by

9680-558: The governor general received endorsement from the Qianlong Emperor. Great changes happening to Chinese Muslims, like the introduction of a Sufi order, the Naqshbandiyya to the Hui, causing the Qianlong emperor to adopt this harsh attitude against Muslims in contrast to his grandfather and father. This led to larger connections between the Hui and the broader Islamic world from the west, as the Naqshbandiyya order came east to

9801-661: The grounds of the imperial summer palace in Chengde . In order to present himself in Buddhist terms for appeasing the Mongols and Tibetan subjects, he commissioned a thangka , or sacred painting, depicting him as Manjushri , the Bodhisattva of Wisdom. He was also a poet and essayist. His collected writings, which he published in a tenfold series between 1749 and 1800, contain more than 40,000 poems and 1,300 prose texts, which if he had composed them all would make him one of

9922-463: The imperial chronicles were commissioned, the historians were ordered to emphasise the role of the emperor in quelling the rebellion and to mention that "Hongxi and others wanted to usurp the throne". The Qianlong Emperor was a successful military leader. Immediately after ascending the throne, he sent armies to suppress the Miao rebellion . His later campaigns greatly expanded the territory controlled by

10043-544: The majority of Burmese forces were deployed in their latest invasion of the Siamese Ayutthaya Kingdom . Nonetheless, battle-hardened Burmese troops defeated the first two invasions of 1765–66 and 1766–67 at the border. The regional conflict now escalated to a major war that involved military manoeuvres nationwide in both countries. The third invasion (1767–1768) led by the elite Manchu Bannermen nearly succeeded, penetrating deep into central Burma within

10164-744: The most beloved novels among the Chinese." During the Ming and Qing dynasties, Chinese novels inspired sequels, rebuttals, and reinventions with new settings, sometimes in different genres. Far more than in the European tradition, every level of society was familiar with the plots, characters, key incidents, and quotations. Those who could not read these novels for themselves knew them through tea-house story-tellers, Chinese opera , card games, and new year pictures . In modern times they live on through popular literature, graphic novels, cartoons and films, television drama, video games, and theme parks. The literary critic and sinologist Andrew H. Plaks writes that

10285-440: The most important landmarks" of the novels of China. There have been a number of groupings. Romance of the Three Kingdoms , Journey to the West , Water Margin and The Plum in the Golden Vase were grouped by publishers in the early Qing and promoted as Four Masterworks ( Chinese : 四大奇書 ; pinyin : Sìdàqíshú ; lit. 'four great masterpieces'). Because of its explicit descriptions of sex, The Plum in

10406-498: The most personal and private expression of an emperor's life. He supported the Yellow Church (the Tibetan Buddhist Gelug sect ) to "maintain peace among the Mongols" since the Mongols were followers of the Dalai Lama and Panchen Lama of the Yellow Church. He also said it was "merely in pursuance of Our policy of extending Our affection to the weak" which led him to patronize the Yellow Church. In 1744 he turned

10527-624: The most prolific writers of all time. The Qianlong Emperor was a major patron and important "preserver and restorer" of Confucian culture. He had an insatiable appetite for collecting, and acquired much of China's "great private collections" by any means necessary, and "reintegrated their treasures into the imperial collection." He formed a team of cultural advisers to help locate collections of merchant families who needed to sell or whose heirs had lost interest. He sometimes pressured or forced wealthy officials to surrender precious objects by offering to excuse shortcomings in their performance if they made

10648-544: The opinion that "Islam was foolish, but he felt it did not pose a threat" when a judge in Shandong petitioned him to destroy mosques and ban Islam. Yongzheng then fired an official for demanding Muslims be punished more harshly than non-Muslims. This policy changed in the reign of the Qianlong Emperor. Chen Hongmou, a Qing official, said that Muslims needed to be brought to law and order by being punished more harshly and blaming Muslim leaders for criminal behavior of Muslims in

10769-450: The paintings of the imperial collection, following the example of the emperors of the Song dynasty and the literati painters of the Ming dynasty. They were a mark of distinction for the work, and a visible sign of his rightful role as emperor. Most particular to the Qianlong Emperor is another type of inscription, revealing a unique practice of dealing with works of art that he seems to have developed for himself. On certain fixed occasions over

10890-436: The princes were arrested. The rebels were tried; the most prominent conspirators were imprisoned, while lessor offenders were stripped of their titles or demoted. In 1778, the Qianlong Emperor restored the original names to Yunsi , Yuntang , and Hongxi and allowed their descendants to be recorded in the imperial genealogy. However, the emperor did not revoke the decrees depriving those princes of their titles. In 1783, when

11011-405: The role of vernacular literature in literary circles. In the late imperial periods, with the widespread of commercial printing, Chinese novels also became heavily circulated across East and Southeast Asia; it was reported in 1604, several hundreds of titles of Chinese books came through to the port city of Nagasaki alone, and throughout the seventeenth and eighteenth centuries, estimated over

11132-452: The ruler of Tibet, with a Qing resident and garrison to preserve Qing presence. Further afield, military campaigns against Nepalese and Gurkhas forced the emperor into stalemate where both parties had to submit. On 23 January 1751, Tibetan rebels who participated in the Lhasa riot of 1750 against the Qing were sliced to death by Qing Manchu general Bandi, similar to what happened to Tibetan rebels on 1 November 1728 during his father,

11253-485: The same time, years of exhaustive campaigns severely weakened the Qing military, which coupled with endemic corruption, wastefulness in his court and a stagnating civil society, ushered the gradual decline and ultimate demise of the Qing empire. Hongli was the fourth son of the Yongzheng Emperor and was born to Noble Consort Xi . Hongli was adored by both his grandfather, the Kangxi Emperor , and his father,

11374-460: The servants and son of Manchu official Sucheng. It was said that Ush Muslims had long wanted to sleep on [Sucheng and son's] hides and eat their flesh because of the rape of Uyghur Muslim women for months by the Manchu official Sucheng and his son. The Manchu Qianlong Emperor ordered that the Uyghur rebel town be massacred, the Qing forces enslaved all the Uyghur children and women and slaughtered

11495-541: The slicings and executions of the Tibetan rebels. The Tibetan rebels dBan-rgyas (Wang-chieh), Padma-sku-rje-c'os-a['el (Pa-t'e-ma-ku-erh-chi-ch'un-p'i-lo) and Tarqan Yasor (Ta-erh-han Ya-hsün) were sliced to death for injuring the Manchu ambans with arrows, bows and fowling pieces during the Lhasa riot when they assaulted the building the Manchu ambans (Labdon and Fucin) were in. Tibetan rebel Sacan Hasiha (Ch'e-ch'en-ha-shih-ha)

11616-400: The south and was an able negotiator and enforcer. He was also appointed as the chief regent on occasions when his father was away from the capital. Hongli's accession to the throne was already foreseen before he was officially proclaimed emperor before the assembled imperial court upon the death of the Yongzheng Emperor . The young Hongli was the favorite grandson of the Kangxi Emperor and

11737-515: The south, overall the Qianlong Emperor's military expansion nearly doubled the area of the already vast Qing Empire, and unified many non-Han peoples—such as Uyghurs , Kazakhs , Kyrgyzs , Evenks and Mongols . It was also a very expensive enterprise; the funds in the Imperial Treasury were almost all put into military expeditions. Though the wars were successful, they were not overwhelmingly so. The Qing army declined noticeably and had

11858-438: The spread of printing, the rise of literacy, and education. In both China and Western Europe, the novel gradually became more autobiographical and serious in exploration of social, moral, and philosophical problems. Chinese fiction of the late Ming dynasty and early Qing dynasty was varied, self-conscious, and experimental. In China, however, there was no counterpart to the 19th-century European explosion of novels. The novels of

11979-489: The surface meanings of the story. Three Kingdoms , he argues, presents a contrast between the ideal—that is, dynastic order—and the reality of political collapse and near-anarchy; Water Margin likewise presents heroic stories from the popular tradition in a way that exposes the heroism as brutal and selfish; Journey to the West is an outwardly serious spiritual quest undercut by comic and sometimes bawdy tone. Jin Ping Mei

12100-418: The tablet over the throne in the Palace of Heavenly Purity (Qianqing Palace). The name in the box was to be revealed to other members of the imperial family in the presence of all senior ministers only upon the death of the emperor. When the Yongzheng Emperor died suddenly in 1735, the will was taken out and read before the entire Qing imperial court, after which Hongli became the new emperor. Hongli adopted

12221-521: The term " classic novels " in reference to these six titles is a "neologism of twentieth-century scholarship" that seems to have come into common use under the influence of C. T. Hsia's The Classic Chinese Novel . He adds that he is not sure at what point in the Qing or early twentieth century this became a "fixed critical category", but the grouping appears in a wide range of critical writing. Paul Ropp notes that "an almost universal consensus affirms six works as truly great". Hsia views them as "historically

12342-672: The term that in later times came to be used for fiction. Early examples of narrative classics include Bowuzhi , A New Account of the Tales of the World , Soushen Ji , Wenyuan Yinghua , Great Tang Records on the Western Regions , Miscellaneous Morsels from Youyang , Taiping Guangji and Yijian Zhi . The novel as an extended prose narrative that realistically creates a believable world evolved in China and in Europe from

12463-509: The throne in 1735. A highly ambitious military leader, he led a series of campaigns into Inner Asia, Burma, Nepal and Vietnam and suppressed rebellions in Jinchuan and Taiwan. During his lifetime, he was given the deified title Emperor Manjushri by the Qing's Tibetan subjects . Domestically, Qianlong was a major patron of the arts as well as a prolific writer. He sponsored the compilation of

12584-530: The title " Prince Bao of the First Rank " ( 和碩寶親王 ; Héshuò Bǎo Qīnwáng ). Like his many uncles, Hongli entered into a battle of succession with his elder half-brother Hongshi , who had the support of a large faction of officials in the imperial court as well as Yunsi, Prince Lian . For many years, the Yongzheng Emperor did not designate any of his sons as the crown prince, but many officials speculated that he favoured Hongli. Hongli went on inspection trips to

12705-553: The tradition of Manchu rulers associating with the Bodhisattva Manjushri . He continued their patronage of Tibetan Buddhist art and ordered translations of the Buddhist canon into Manchu. Court records and Tibetan language sources affirm his personal commitment. He learned to read Tibetan and studied Buddhist texts assiduously. His beliefs are reflected in the Tibetan Buddhist imagery of his tomb, perhaps

12826-535: The two doorways on the eastern and western sides. The topics of these paintings are described below (from east to west): The “ Tale of the Peach-Blossom Land ” ( Chinese : 桃花源記 ; pinyin : Taohuayuan Ji ) is set during the reign of Emperor Xiaowu of the Eastern Jin dynasty . It tells the story of a fisherman who discovers a secluded valley (Shi Wai Tao Yuan) located on the other side of

12947-666: The two pavilions on either side of the Cloud-Dispelling Gate, pavilions on the lake shore can be reached through short southward extension of the Long Corridor: the Facing-the-Seagull Boat (Dui Ou Fang) Pavilion in the east and the Fish-and-Algae Pavilion (Yu Zao Xuan) in the west. In the west, there is also a northward extension opposite of the Fish-and-Algae Pavilion, which leads to a three-storey octagonal observation tower. The long corridor

13068-676: The violence by the Qing state, the communal violence between Jahriyya and Khafiyya coincided with the Jahriyya's major expansion. Chen Hongmou's policies were implemented as laws in 1762 by the Qing government's Board of Punishments and the Qing Manchu Qianlong emperor leading to severe tensions with Muslims. State authorities were mandated to receive all reports of Muslim criminal behaviour by local officials and all criminal behaviour by Muslims had to be reported by Muslim leaders to Qing authorities under these laws. This led to an inundation of anti-Muslim reports filing in Qing offices as

13189-469: The way for the great novels of the 18th century. Plaks further shows these Ming novels share formal characteristics. They almost all contain more than 100 chapters; are divided into ten-chapter narrative blocks, each broken into two- to three-chapter episodes; are arranged in symmetrical halves; and arrange their events in patterns that follow seasons and geography. They manipulated the conventions of popular storytelling in an ironic way in order to go against

13310-661: Was also affected by another series of events in the Middle Eastern Muslim world, revivalist movements among Muslims like the Saudis who allied with Muhammad ibn 'Abd al-Wahhab. This renewal tajdid influenced Ma Mingxin in Yemen. While Ma Mingxin was in Yemen and away from China, all of Muslim Inner Asia was conquered by the "infidel" Qing dynasty giving even more relevance to his situation and views. Ma Laichi and Ma Mingxin again sued each other in court but this second time

13431-617: Was defeated at the Battle of Maymyo in the Sino-Burmese war in 1768 because Eledeng'i was not able to help flank Mingrui when he did not arrive at a rendezvous. The circumstances in Vietnam were not successful either. In 1787, Lê Chiêu Thống , the last ruler of the Vietnamese Lê dynasty , fled from Vietnam and formally requested to be restored to his throne in Thăng Long (present-day Hanoi ). The Qianlong Emperor agreed and sent

13552-510: Was demanded by the armed followers of Su Forty-three. A Jahriyya rebellion all over northwest China ensued after Ma Mingxin was executed. In response, the Manchus in Beijing sent Manchu Grand Secretary Agui with a battalion to slaughter Jahriyya chiefs and exile the adherents of the Sufi order to the border regions. Tian Wu led another Jahriyya rebellion 3 years after that, which was crushed by

13673-455: Was going on as he was puzzled as to how the Muslims from many regions gathered together for revolt. He asked if the investigation of Muslim behavior by Li Shiyao got leaked leading to rebels to incite violence by telling Muslims the government would exterminate them. He then pondered and said none of these could be why and kept asking why. To solve the issue of the 1784 revolt, northwestern China

13794-404: Was of little interest in any case. While tradition attributes Water Margin to Shi Nai'an , there is little or no reliable information on him or even confidence that he existed. The novel, or portions of it, may have been written by Luo Guanzhong , perhaps Shi's student, who was the reputed author of Romance of the Three Kingdoms , or by Shi Hui ( 施惠 ) or Guo Xun ( 郭勛 ). Journey to the West

13915-552: Was put under military occupation by the Qing for 50 years until the Taiping rebellion of southern China forced the Qing to move them away from northwest China leading to the massive 1860s and 1870s Muslim revolts in the northwest caused by growing violence. The sudden questions about halal in Islam that Mongol Buddhists had in the 18th century was caused by all these things, northwestern China right next to Mongolia getting militarized,

14036-651: Was rebuilt in 1886. As a part of the Summer Palace, the Long Corridor was included on the UNESCO World Heritage List in December 1998. The Long Corridor leads from the Gate for Greeting the Moon (Yao Yue Men) in the east westwards along the northern shore of Kunming Lake . Along its entire length, it keeps to the transitional zone between the lake shore and the foot of the Longevity Hill, which

14157-483: Was sliced to death for murder of multiple individuals. Tibetan rebels Ch'ui-mu-cha-t'e and Rab-brtan (A-la-pu-tan) were sliced to death for looting money and setting fire during the attack on the Ambans. Tibetan rebel Blo-bzan-bkra-sis, the mgron-gner was sliced to death for being the overall leader of the rebels who led the attack which looted money and killed the Manchu ambans. Two Tibetan rebels who had already died before

14278-561: Was succeeded by his son, who ascended the throne as the Jiaqing Emperor but ruled only in name as Qianlong held on to power as Emperor Emeritus until his death in 1799 at the age of 87. Qianlong oversaw the High Qing era , which marked the height of the dynasty's power, influence, and prosperity. During his long reign, the empire had the largest population and economy in the world and reached its greatest territorial extent. At

14399-440: Was taught by Mawlana Makhdum. This brought him prestige among Chinese Muslims. In an argument over the breaking of fast during Ramadan Ma Laichi said that before praying in the mosque , fast should be broken, not vice versa and this led to him getting many Naqshbandi converts from Hui and Turkic Salars. It came to court in 1731 when the Muslims arguing over how to break Ramadan fast filed lawsuits. The Muslim plaintiffs were told by

14520-405: Was the sixth emperor of the Qing dynasty and the fourth Qing emperor to rule over China proper . He reigned officially from 1735 until his abdication in 1796, but retained ultimate power subsequently until his death in 1799, making him one of the longest-reigning monarchs in history as well as one of the longest-lived. The fourth and favourite son of the Yongzheng Emperor , Qianlong ascended

14641-501: Was then made. In 1748, he ordered a jubilee printing in both Chinese and Manchu, using some genuine pre- Qin forms and Manchu styles which had to be invented and which could not be read. In his childhood, the Qianlong Emperor was tutored in Manchu , Chinese and Mongolian , arranged to be tutored in Tibetan , and spoke Chagatai (Turki or Modern Uyghur). However, he was even more concerned than his predecessors to preserve and promote

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