134-818: Matthew Paris , also known as Matthew of Paris ( Latin : Matthæus Parisiensis , lit. 'Matthew the Parisian';; c. 1200 – 1259), was an English Benedictine monk, chronicler , artist in illuminated manuscripts , and cartographer who was based at St Albans Abbey in Hertfordshire . He authored a number of historical works, many of which he scribed and illuminated himself, typically in drawings partly coloured with watercolour washes, sometimes called "tinted drawings". Some were written in Latin, others in Anglo-Norman or French verse. He
268-543: A papal bull authorising some limited reforms in the English Church as early as 1518, but reformers (both conservative and radical) had become increasingly frustrated at their lack of progress. In November 1529, Parliament passed Acts reforming apparent abuses in the English Church. They set a cap on fees, both for the probate of wills and mortuary expenses for burial in hallowed ground; tightened regulations covering rights of sanctuary for criminals; and reduced to two
402-522: A "tyrant" who "committed disgraceful crimes". In spite of his surname and knowledge of the French language, Paris was of English birth, and is believed by some chroniclers to be of the Paris family of Hildersham , Cambridgeshire . He may have studied at Paris in his youth after early education at St Albans School , however this is simply conjecture. The first we know of Matthew Paris (from his own writings)
536-521: A School of St Albans surviving after Paris's death, influenced by him. Paris's style suggests that it was formed by works from around 1200. He was somewhat old-fashioned in retaining a roundness in his figures, rather than adopting the thin angularity of most of his artist contemporaries, especially those in London. His compositions are very inventive; his position as a well-connected monk may have given him more confidence in creating new compositions, whereas
670-518: A different nature from those taking place in Germany, Bohemia , France, Scotland and Geneva . Across much of continental Europe, the seizure of monastic property was associated with mass discontent among the common people and the lower levels of clergy and civil society against powerful and wealthy ecclesiastical institutions. Such popular hostility against the church was rare in England before 1558;
804-691: A few in German , Dutch , Norwegian , Danish and Swedish . Latin is still spoken in Vatican City, a city-state situated in Rome that is the seat of the Catholic Church . The works of several hundred ancient authors who wrote in Latin have survived in whole or in part, in substantial works or in fragments to be analyzed in philology . They are in part the subject matter of the field of classics . Their works were published in manuscript form before
938-464: A framed miniature occupies the upper half of the page, and in others, they are "marginal" – unframed and occupying the bottom quarter (approximately) of the page. Tinted drawings were an established style well before Paris, and became especially popular in the first half of the 13th century. They were certainly much cheaper and quicker than fully painted illuminations. The tradition of tinted drawings or outline drawings with ink supplemented by coloured wash
1072-581: A large assortment of prefatory material, often including full-page miniatures. Some have survived incomplete, and the various elements now bound together may not have been intended to be so by Paris. Unless stated otherwise, all were given by Paris to his monastery (from some inscriptions it seems they were regarded as his property to dispose of). The monastic libraries were broken up at the Dissolution . These MSS seem to have been appreciated, and were quickly collected by bibliophiles. Many of his manuscripts in
1206-578: A lay artist would prefer to stick to traditional formulae. It may also reflect the lack of full training in the art of the period. His colouring emphasises green and blue, and together with his characteristic layout of a picture in the top half of a page, is relatively distinctive. What are probably his final sketches are found in Vitae duorum Offarum in BL MS Cotton Nero D I. From 1235, the point at which Wendover dropped his pen, Paris continued
1340-562: A new Classical Latin arose, a conscious creation of the orators, poets, historians and other literate men, who wrote the great works of classical literature , which were taught in grammar and rhetoric schools. Today's instructional grammars trace their roots to such schools , which served as a sort of informal language academy dedicated to maintaining and perpetuating educated speech. Philological analysis of Archaic Latin works, such as those of Plautus , which contain fragments of everyday speech, gives evidence of an informal register of
1474-456: A quarter of the nation's landed wealth. An English medieval proverb said that if the abbot of Glastonbury married the abbess of Shaftesbury , their heir would have more land than the king of England. 200 more houses of friars in England and Wales constituted a second distinct wave of monastic zeal in the 13th century. Friaries , for the most part, were concentrated in urban areas. Unlike monasteries, friaries had no income-bearing endowments;
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#17327727944221608-476: A remarkable unity in phonological forms and developments, bolstered by the stabilising influence of their common Christian (Roman Catholic) culture. It was not until the Muslim conquest of Spain in 711, cutting off communications between the major Romance regions, that the languages began to diverge seriously. The spoken Latin that would later become Romanian diverged somewhat more from the other varieties, as it
1742-455: A royal servant and counsellor, in the course of which his correspondence included strong condemnations of the idleness and vice in monastic life, alongside his equally vituperative attacks on Luther. Henry himself corresponded continually with Erasmus, prompting him to be more explicit in his public rejection of the key tenets of Lutheranism and offering him church preferment should he wish to return to England. On famously failing to receive from
1876-709: A small number of Latin services held in the Anglican church. These include an annual service in Oxford, delivered with a Latin sermon; a relic from the period when Latin was the normal spoken language of the university. In the Western world, many organizations, governments and schools use Latin for their mottos due to its association with formality, tradition, and the roots of Western culture . Canada's motto A mari usque ad mare ("from sea to sea") and most provincial mottos are also in Latin. The Canadian Victoria Cross
2010-476: A treatise which declared that the monastic life had no scriptural basis, was pointless and also actively immoral, incompatible with the true spirit of Christianity. Luther also declared that monastic vows were meaningless and that no one should feel bound by them. Luther, a one-time Augustinian friar , found some comfort when these views had a dramatic effect: a special meeting of the German province of his order held
2144-611: A work named like that of Wendover, the Flores Historiarum . This manuscript, unlike his Chronica , was copied multiple times and at multiple places and within 250 years of the writing of Paris's Flores , over 20 copies were made. Paris also is known for his illustrations and cartographic ability, often found as marginalia however sometimes being given full pages. The Dublin MS (see below) contains interesting notes, which shed light on Paris's involvement in other manuscripts, and on
2278-411: Is Veritas ("truth"). Veritas was the goddess of truth, a daughter of Saturn, and the mother of Virtue. Switzerland has adopted the country's Latin short name Helvetia on coins and stamps, since there is no room to use all of the nation's four official languages . For a similar reason, it adopted the international vehicle and internet code CH , which stands for Confoederatio Helvetica ,
2412-420: Is a kind of written Latin used in the 3rd to 6th centuries. This began to diverge from Classical forms at a faster pace. It is characterised by greater use of prepositions, and word order that is closer to modern Romance languages, for example, while grammatically retaining more or less the same formal rules as Classical Latin. Ultimately, Latin diverged into a distinct written form, where the commonly spoken form
2546-640: Is a reversal of the original phrase Non terrae plus ultra ("No land further beyond", "No further!"). According to legend , this phrase was inscribed as a warning on the Pillars of Hercules , the rocks on both sides of the Strait of Gibraltar and the western end of the known, Mediterranean world. Charles adopted the motto following the discovery of the New World by Columbus, and it also has metaphorical suggestions of taking risks and striving for excellence. In
2680-660: Is highly fusional , with classes of inflections for case , number , person , gender , tense , mood , voice , and aspect . The Latin alphabet is directly derived from the Etruscan and Greek alphabets . Latin remains the official language of the Holy See and the Roman Rite of the Catholic Church at the Vatican City . The church continues to adapt concepts from modern languages to Ecclesiastical Latin of
2814-689: Is modelled after the British Victoria Cross which has the inscription "For Valour". Because Canada is officially bilingual, the Canadian medal has replaced the English inscription with the Latin Pro Valore . Spain's motto Plus ultra , meaning "even further", or figuratively "Further!", is also Latin in origin. It is taken from the personal motto of Charles V , Holy Roman Emperor and King of Spain (as Charles I), and
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#17327727944222948-621: Is sometimes confused with Matthew of Westminster , the reputed author of the Flores historiarum edited by Luard (3 vols., Rolls series, 1890). This work, compiled by various hands, is an edition of Matthew Paris, with continuations extending to 1326. He wrote a life of St Edmund of Abingdon , sometime Archbishop of Canterbury . He also wrote the Anglo-Norman La Estoire de Seint Aedward le Rei (the History of Saint Edward
3082-427: Is sometimes confused with the nonexistent Matthew of Westminster . His Chronica Majora is a renowned Medieval work, in many cases being a key source for mid-13th century Europe, partially due to his verbose insertion of personal opinions into his narrative and his use of sources such as records, letters, and conversations with witnesses to events including the English king Henry III , earl Richard of Cornwall ,
3216-956: Is taught at many high schools, especially in Europe and the Americas. It is most common in British public schools and grammar schools, the Italian liceo classico and liceo scientifico , the German Humanistisches Gymnasium and the Dutch gymnasium . Occasionally, some media outlets, targeting enthusiasts, broadcast in Latin. Notable examples include Radio Bremen in Germany, YLE radio in Finland (the Nuntii Latini broadcast from 1989 until it
3350-483: Is that he was admitted as a monk to St Albans in 1217. It is on the assumption that he was in his teens on admission that his birth date is estimated; some scholars suspect he may have been ten years or older; many monks only entered monastic life after pursuing a career in the world outside. He was clearly at ease with the nobility and even royalty, which may indicate that he came from a family of some status, although it also seems an indication of his personality. His life
3484-543: The Corpus Inscriptionum Latinarum (CIL). Authors and publishers vary, but the format is about the same: volumes detailing inscriptions with a critical apparatus stating the provenance and relevant information. The reading and interpretation of these inscriptions is the subject matter of the field of epigraphy . About 270,000 inscriptions are known. The Latin influence in English has been significant at all stages of its insular development. In
3618-467: The Chronica Majora , was thus not only useful to readers of Paris's time, and has been used by modern historians as a source document for the period between 1235 and 1259. While this makes Paris's Chronica currently his most famous work, within the first few hundred years after Paris's death this was not the case. Paris scribed 2 major abridgements of his Chronica : his Historia Anglorum , and
3752-547: The Avignon Papacy . Their suppression was supported by the rival Roman Popes , conditional on all confiscated monastic property being redirected into other religious uses. The king's officers first sequestrated the assets of the alien priories in 1295–1303 under Edward I , and the pattern repeated for long periods over the course of the 14th century, most particularly in the reign of Edward III . Alien priories with functioning communities were forced to pay large sums to
3886-676: The British Library are from the Cotton Library . Also, fragments of a Latin biography of Stephen Langton . Various other works, especially maps. A panel painting on oak of St Peter , the only surviving part of a tabernacle shrine (1850 × 750 mm), in the Museum of Oslo University has been attributed to Paris, presumably dating from his visit in 1248. Local paintings are usually on pine, so he may have brought this with him, or sent it later. In some of Paris's manuscripts,
4020-461: The Church of Rome and had ridiculed such monastic practices as repetitive formal religion, superstitious pilgrimages for the veneration of relics, and the accumulation of monastic wealth. Henry appears to have shared these views, never having endowed a religious house and only once having undertaken a religious pilgrimage, to Walsingham in 1511. From 1518, Thomas More was increasingly influential as
4154-628: The First Suppression Act in 1535 and the Second Suppression Act in 1539. While Thomas Cromwell , vicar-general and vicegerent of England, is often considered the leader of the dissolution, he merely oversaw the project—he had hoped for reform, not eliminating the practice. The dissolution project was created by England's Lord Chancellor, Thomas Audley , and Court of Augmentations head, Richard Rich . Historian George W. Bernard argues that: The dissolution of
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4288-528: The Holy See , the primary language of its public journal , the Acta Apostolicae Sedis , and the working language of the Roman Rota . Vatican City is also home to the world's only automatic teller machine that gives instructions in Latin. In the pontifical universities postgraduate courses of Canon law are taught in Latin, and papers are written in the same language. There are
4422-502: The Late Latin period, language changes reflecting spoken (non-classical) norms tend to be found in greater quantities in texts. As it was free to develop on its own, there is no reason to suppose that the speech was uniform either diachronically or geographically. On the contrary, Romanised European populations developed their own dialects of the language, which eventually led to the differentiation of Romance languages . Late Latin
4556-607: The Middle Ages as a working and literary language from the 9th century to the Renaissance , which then developed a classicizing form, called Renaissance Latin . This was the basis for Neo-Latin which evolved during the early modern period . In these periods Latin was used productively and generally taught to be written and spoken, at least until the late seventeenth century, when spoken skills began to erode. It then became increasingly taught only to be read. Latin grammar
4690-514: The Middle Ages , borrowing from Latin occurred from ecclesiastical usage established by Saint Augustine of Canterbury in the 6th century or indirectly after the Norman Conquest , through the Anglo-Norman language . From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed " inkhorn terms ", as if they had spilled from a pot of ink. Many of these words were used once by
4824-472: The Reformation in England and Ireland was directed from the king and high society. These changes were initially met with popular suspicion; on some occasions and in particular localities, there was active resistance to the royal programme. Dissatisfaction with regular religious life, and with the gross extent of monastic wealth, was near universal amongst late medieval secular and ecclesiastical rulers in
4958-609: The Roxburghe Club was edited by M. R. James , and the whole manuscript has been digitalized and can be seen online. Paris House at St Albans High School for Girls is named after him. Latin language Latin ( lingua Latina , pronounced [ˈlɪŋɡʷa ɫaˈtiːna] , or Latinum [ɫaˈtiːnʊ̃] ) is a classical language belonging to the Italic branch of the Indo-European languages . Latin
5092-407: The common language of international communication , science, scholarship and academia in Europe until well into the early 19th century, by which time modern languages had supplanted it in common academic and political usage. Late Latin is the literary language from the 3rd century AD onward. No longer spoken as a native language, Medieval Latin was used across Western and Catholic Europe during
5226-470: The note offendiculum , which shows that the writer understood the danger which he ran. On the other hand, unexpurgated copies were made in Paris's lifetime. Although the offending passages are duly omitted or softened in his abridgement of his longer work, the Historia Anglorum (written about 1253), Paris's real feelings must have been an open secret. There is no ground for the old theory that he
5360-614: The 11th and 12th centuries. Few had been founded later than the end of the 13th century; the youngest was the Bridgettine nunnery of Syon Abbey , founded in 1415. Typically, 11th and 12th-century founders endowed monastic houses with revenue from landed estates and tithes appropriated from parish churches under the founder's patronage. As a consequence, religious houses in the 16th century controlled appointment to about two-fifths of all parish benefices in England, disposed of about half of all ecclesiastical income, and owned around
5494-598: The 1530s corresponded little with the movement by Protestant Reformers, and encountered much popular hostility when they did. In 1536, Convocation adopted and Parliament enacted the Ten Articles , containing some terminology and ideas drawn from Luther and Melanchthon ; but any momentum towards Protestantism stalled when Henry VIII expressed his support for the Six Articles of 1539 , which remained in effect until after his death. Cardinal Wolsey had obtained
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5628-494: The 16th century, monasticism had almost entirely disappeared from those European states whose rulers had adopted Lutheran or Reformed confessions of faith (Ireland being the only major exception). They continued in states that remained Catholic, and new community orders such as the Jesuits and Capuchins emerged alongside the older orders. The religious and political changes in England under Henry VIII and Edward VI were of
5762-557: The Benedictine St Radegund's Priory, Cambridge to found Jesus College, Cambridge (1496), and William Waynflete , Bishop of Winchester acquiring Selborne Priory in Hampshire in 1484 for Magdalen College, Oxford . In the following century, Lady Margaret Beaufort obtained the property of Creake Abbey (whose religious had all died of sweating sickness in 1506) to fund her works at Oxford and Cambridge. She
5896-637: The British Crown. The motto is featured on all presently minted coinage and has been featured in most coinage throughout the nation's history. Several states of the United States have Latin mottos , such as: Many military organizations today have Latin mottos, such as: Some law governing bodies in the Philippines have Latin mottos, such as: Some colleges and universities have adopted Latin mottos, for example Harvard University 's motto
6030-725: The Crown; some were kept, some were given or sold to Henry's supporters, others were assigned to his new monasteries of Syon Abbey and the Carthusians at Sheen Priory ; others were used for educational purposes. All these suppressions enjoyed papal approval but successive 15th-century popes continued to press for assurances that the confiscated monastic income would revert to religious uses. The medieval understanding of religious houses as institutions associated monasteries and nunneries with their property: their endowments of land and income, and not their current personnel of monks and nuns. If
6164-630: The Diet allowing him to confiscate any monastic lands he deemed necessary to increase royal revenues, and to allow the return of donated properties to the descendants of the donors. By the following Reduction of Gustav I of Sweden , Gustav gained large estates, as well as loyal supporters among the nobility who reclaimed donations given by their families to the convents. The Swedish monasteries and convents were simultaneously deprived of their livelihoods. They were banned from accepting new novices, and forbidden to prevent their existing members from leaving. However,
6298-591: The Divine Office. Even in houses with adequate numbers, the regular obligations of communal eating and shared living had not been fully enforced for centuries, as communities tended to sub-divide into a number of distinct familiae . In most larger houses, the full observance of the Canonical Hours had become the task of a sub-group of 'Cloister Monks', such that the majority of inhabitants were freed to conduct their business and live much of their lives in
6432-703: The Germanic and Slavic nations. It became useful for international communication between the member states of the Holy Roman Empire and its allies. Without the institutions of the Roman Empire that had supported its uniformity, Medieval Latin was much more liberal in its linguistic cohesion: for example, in classical Latin sum and eram are used as auxiliary verbs in the perfect and pluperfect passive, which are compound tenses. Medieval Latin might use fui and fueram instead. Furthermore,
6566-599: The Grinch Stole Christmas! , The Cat in the Hat , and a book of fairy tales, " fabulae mirabiles ", are intended to garner popular interest in the language. Additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissner's Latin Phrasebook . Some inscriptions have been published in an internationally agreed, monumental, multivolume series,
6700-614: The King and reject papal authority. Cromwell delegated his visitation authority to hand-picked commissioners, chiefly Richard Layton , Thomas Legh , John ap Rice and John Tregonwell , for the purposes of ascertaining the quality of religious life being maintained in religious houses, of assessing the prevalence of 'superstitious' religious observances such as the veneration of relics , and for inquiring into evidence of moral laxity (especially sexual). The chosen commissioners were mostly secular clergy, and appear to have been Erasmian, doubtful of
6834-525: The King as founder for assistance, only to find themselves dissolved arbitrarily. Rather than risk empanelling a jury, and with papal participation no longer being welcome, the Lord Chancellor , Thomas Audley , recommended that dissolution should be legalised retrospectively through a special act of Parliament. In 1521, Martin Luther had published De votis monasticis ( On the monastic vows ),
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#17327727944226968-659: The King), which survives in a beautifully illuminated manuscript version, Cambridge, Cambridge University Library MS. Ee.3.59. The manuscript has had a varied publication history. Sections were printed in Francisque Michel 's Chroniques Anglo-Normandes . Luard's edition for the Rolls series was severely criticised; it was re-edited for the Anglo-Norman Text Society by K. Y. Wallace. A facsimile for
7102-696: The King. By the Submission of the Clergy , the English clergy and religious orders subscribed to the proposition that the King was, and had always been, the Supreme Head of the Church in England. Consequently, in Henry's view, any act of monastic resistance to royal authority would not only be treasonable, but also a breach of the monastic vow of obedience . Under heavy threats, almost all religious houses joined
7236-466: The Latin West. Bernard says there was: widespread concern in the later 15th and early 16th centuries about the condition of the monasteries. A leading figure here is the scholar and theologian Desiderius Erasmus who satirized monasteries as lax, as comfortably worldly, as wasteful of scarce resources, and as superstitious; he also thought it would be better if monks were brought more directly under
7370-630: The Latin language. Contemporary Latin is more often studied to be read rather than spoken or actively used. Latin has greatly influenced the English language , along with a large number of others, and historically contributed many words to the English lexicon , particularly after the Christianization of the Anglo-Saxons and the Norman Conquest . Latin and Ancient Greek roots are heavily used in English vocabulary in theology ,
7504-438: The Monasteries The dissolution of the monasteries , occasionally referred to as the suppression of the monasteries , was the set of administrative and legal processes between 1536 and 1541, by which Henry VIII disbanded Catholic monasteries , priories , convents , and friaries in England, Wales , and Ireland ; seized their wealth; disposed of their assets, and provided for their former personnel and functions. Though
7638-416: The Norwegian king Haakon IV , a number of English bishops, and many others. Modern historians recognise Paris's biases. He often tended to glorify Holy Roman Emperor Frederick II and denigrate the pope, expressing strong criticism of centralised church authority and at times royal power. However, in his Historia Anglorum , Paris displays a highly negative view of Frederick, going as far as to describe him as
7772-427: The Papal Curia ; and although such arrangements were nominally temporary, commendatory abbacies often continued long-term. Then, by the Concordat of Bologna in 1516, Pope Leo X granted to Francis I authority to nominate almost all abbots and conventual priors in France. Around 80 per cent of French abbacies came to be held in commendam , the commendators often being lay courtiers or royal servants; around half
7906-476: The Pope a declaration of nullity regarding his marriage, Henry had himself declared Supreme Head of the Church of England in February 1531, and instigated a programme of legislation to establish this Royal Supremacy in law. In April 1533, an Act in Restraint of Appeals eliminated the right of clergy to appeal to "foreign tribunals" (Rome) over the King's head in any matter. All ecclesiastical charges and levies that had previously been payable to Rome would now go to
8040-409: The United States the unofficial national motto until 1956 was E pluribus unum meaning "Out of many, one". The motto continues to be featured on the Great Seal . It also appears on the flags and seals of both houses of congress and the flags of the states of Michigan, North Dakota, New York, and Wisconsin. The motto's 13 letters symbolically represent the original Thirteen Colonies which revolted from
8174-447: The University of Kentucky, the University of Oxford and also Princeton University. There are many websites and forums maintained in Latin by enthusiasts. The Latin Misplaced Pages has more than 130,000 articles. Italian , French , Portuguese , Spanish , Romanian , Catalan , Romansh , Sardinian and other Romance languages are direct descendants of Latin. There are also many Latin borrowings in English and Albanian , as well as
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#17327727944228308-536: The agreement of the papacy. Monastic wealth, regarded everywhere as excessive, offered a standing temptation for cash-strapped authorities. Almost all official action in the English dissolution was directed at the monasteries. The closing of the monasteries aroused popular opposition, but resistors became the targets of royal hostility. The surrender of the friaries, from an official perspective, arose almost as an afterthought, once it had been determined that all religious houses would have to go. In terms of popular esteem,
8442-420: The author and then forgotten, but some useful ones survived, such as 'imbibe' and 'extrapolate'. Many of the most common polysyllabic English words are of Latin origin through the medium of Old French . Romance words make respectively 59%, 20% and 14% of English, German and Dutch vocabularies. Those figures can rise dramatically when only non-compound and non-derived words are included. Dissolution of
8576-462: The authority of bishops. At that time, quite a few bishops across Europe had come to believe that resources expensively deployed on an unceasing round of services by men and women in theory set apart from the world [would] be better spent on endowing grammar schools and university colleges to train men who would then serve the laity as parish priests, and on reforming the antiquated structures of over-large dioceses such as that of Lincoln . Pastoral care
8710-539: The balance tilted the other way. Almost all monasteries supported themselves from their endowments; in late medieval terms 'they lived off their own'. Unless they were notably bad landlords, they tended to enjoy widespread local support; they also commonly appointed local notables to fee-bearing offices. The friars were by contrast much more likely to have been the objects of local hostility, especially since their practice of soliciting income through legacies appears to have been perceived as diminishing family inheritances. By
8844-535: The beginning of the Renaissance . Petrarch for example saw Latin as a literary version of the spoken language. Medieval Latin is the written Latin in use during that portion of the post-classical period when no corresponding Latin vernacular existed, that is from around 700 to 1500 AD. The spoken language had developed into the various Romance languages; however, in the educated and official world, Latin continued without its natural spoken base. Moreover, this Latin spread into lands that had never spoken Latin, such as
8978-425: The benefit of those who do not understand Latin. There are also songs written with Latin lyrics . The libretto for the opera-oratorio Oedipus rex by Igor Stravinsky is in Latin. Parts of Carl Orff 's Carmina Burana are written in Latin. Enya has recorded several tracks with Latin lyrics. The continued instruction of Latin is seen by some as a highly valuable component of a liberal arts education. Latin
9112-402: The bishop would seek to obtain papal approval for alternative use of the house's endowments in canon law . This, with royal agreement claiming 'foundership', would be presented to an 'empanelled jury' for consent to use of the property of the house in civil law. The royal transfer of alien monastic estates to educational foundations inspired bishops and, as the 15th century waned, this practice
9246-430: The comic playwrights Plautus and Terence and the author Petronius . While often called a "dead language", Latin did not undergo language death . By the 6th to 9th centuries, natural language change eventually resulted in Latin as a vernacular language evolving into distinct Romance languages in the large areas where it had come to be natively spoken. However, even after the fall of Western Rome , Latin remained
9380-412: The country's full Latin name. Some film and television in ancient settings, such as Sebastiane , The Passion of the Christ and Barbarians (2020 TV series) , have been made with dialogue in Latin. Occasionally, Latin dialogue is used because of its association with religion or philosophy, in such film/television series as The Exorcist and Lost (" Jughead "). Subtitles are usually shown for
9514-419: The course of a week's visit to St Albans, Henry kept the chronicler beside him night and day, "and guided my pen," says Paris, "with much goodwill and diligence." It is curious that the Chronica Majora gives so unfavourable an account of the king's policy. Henry Richards Luard supposes that Paris never intended his work to be read in its present form. Many passages of the autograph have written next to them,
9648-503: The decline in written Latin output. Despite having no native speakers, Latin is still used for a variety of purposes in the contemporary world. The largest organisation that retains Latin in official and quasi-official contexts is the Catholic Church . The Catholic Church required that Mass be carried out in Latin until the Second Vatican Council of 1962–1965 , which permitted the use of the vernacular . Latin remains
9782-568: The development of European culture, religion and science. The vast majority of written Latin belongs to this period, but its full extent is unknown. The Renaissance reinforced the position of Latin as a spoken and written language by the scholarship by the Renaissance humanists . Petrarch and others began to change their usage of Latin as they explored the texts of the Classical Latin world. Skills of textual criticism evolved to create much more accurate versions of extant texts through
9916-413: The earliest extant Latin literary works, such as the comedies of Plautus and Terence . The Latin alphabet was devised from the Etruscan alphabet . The writing later changed from what was initially either a right-to-left or a boustrophedon script to what ultimately became a strictly left-to-right script. During the late republic and into the first years of the empire, from about 75 BC to AD 200,
10050-401: The end, Henry gave most of the money to supply the war. At the time of their suppression, only some English and Welsh religious houses could trace their origins to Anglo-Saxon or Celtic foundations before the Norman Conquest . The overwhelming majority of the 625 monastic communities dissolved by Henry VIII had developed in the wave of monastic enthusiasm that swept western Christendom in
10184-575: The entire ecclesiastical estate of England and Wales, including the monasteries (see Valor Ecclesiasticus ), for the purpose of assessing the Church's taxable value, through local commissioners who reported in May 1535. At the same time, Henry had Parliament authorise Cromwell to " visit " all the monasteries , including those like the Cistercians previously exempted from episcopal oversight by papal dispensation, to instruct them in their duty to obey
10318-445: The fifteenth and sixteenth centuries, and some important texts were rediscovered. Comprehensive versions of authors' works were published by Isaac Casaubon , Joseph Scaliger and others. Nevertheless, despite the careful work of Petrarch, Politian and others, first the demand for manuscripts, and then the rush to bring works into print, led to the circulation of inaccurate copies for several centuries following. Neo-Latin literature
10452-547: The former monks and nuns were allowed to reside in the convent buildings for life on state allowance, and many communities survived the Reformation for decades. The last of them was Vreta Abbey , where the last nuns died in 1582, and Vadstena Abbey , from which the last nuns emigrated in 1595, about half a century after the Reduction. In Denmark–Norway , King Frederick I made a similar act in 1528, confiscating 15 of
10586-473: The friars, as mendicants , were supported financially by donations from the faithful, while ideally being self-sufficient and raising extensive urban kitchen gardens. The dissolution of the monasteries took place in the political context of other attacks on the ecclesiastical institutions of Western Catholicism. Many of these were related to the Reformation in Continental Europe . By the end of
10720-546: The history of Latin, and the kind of informal Latin that had begun to move away from the written language significantly in the post-Imperial period, that led ultimately to the Romance languages . During the Classical period, informal language was rarely written, so philologists have been left with only individual words and phrases cited by classical authors, inscriptions such as Curse tablets and those found as graffiti . In
10854-461: The history on the plan which his predecessors had followed. He derived much of his information from the letters of important people, which he sometimes inserts, but much more from conversations with the eyewitnesses of events. Among his informants were Richard, Earl of Cornwall , and King Henry III , with whom he appears to have been on intimate terms. The king knew that Paris was writing a history, and wanted it to be as exact as possible. In 1257, in
10988-428: The house when they died. In addition, though this scarcely ever happened, the endowments of the house would revert to the founder's heirs if the community failed or dissolved. The status of 'founder' was considered in civil law to be real property , and could consequently be bought and sold, in which case the purchaser would be called the patron . Like any other real property, in intestacy and some other circumstances
11122-682: The houses invited to receive them might refuse to co-operate; and local notables might resist the disruption in their networks of influence. Reforming bishops found they faced opposition when urging the heads of religious houses to enforce their monastic rules, especially those requiring monks and nuns to remain within their cloisters. Monks and nuns in almost all late medieval English religious communities, although theoretically living in religious poverty, were paid an annual cash wage ( peculium ) and received other regular cash rewards and pittances , which softened claustral rules for those who disliked them. Religious superiors met their bishops' pressure with
11256-726: The houses of the Observant Friars were handed over to the mainstream Franciscan order; the friars from the Greenwich house were imprisoned, where many died from ill-treatment. The Carthusians eventually submitted, other than the monks of the London house which was suppressed; some of the monks were executed for high treason in 1535, and others starved to death in prison. Also opposing the Supremacy and consequently imprisoned were Bridgettine monks from Syon Abbey . The Syon nuns, being strictly enclosed, escaped sanction at this stage,
11390-450: The houses of the wealthiest monasteries and convents. Further laws by his successor in the 1530s banned the friars and forced monks and nuns to transfer title to their houses to the Crown, which passed them out to supportive nobles who soon acquired former monastic lands. In Switzerland, too, monasteries were under threat. In 1523, the government of the city-state of Zürich pressured nuns to leave their monasteries and marry and followed up
11524-802: The income of French monasteries was diverted into the hands of the Crown, or of royal supporters, all with the Popes' blessing. Where the French kings led, the Scots kings followed. In Scotland, where the proportion of parish tiends appropriated by higher ecclesiastical institutions exceeded 85 per cent, in 1532 the young James V obtained from the Pope approval to appoint his illegitimate infant sons (of which he eventually acquired nine) as commendators to abbacies in Scotland. Other Scots aristocratic families stuck similar deals, and consequently over £40,000 (Scots) per annum
11658-703: The invention of printing and are now published in carefully annotated printed editions, such as the Loeb Classical Library , published by Harvard University Press , or the Oxford Classical Texts , published by Oxford University Press . Latin translations of modern literature such as: The Hobbit , Treasure Island , Robinson Crusoe , Paddington Bear , Winnie the Pooh , The Adventures of Tintin , Asterix , Harry Potter , Le Petit Prince , Max and Moritz , How
11792-476: The king, while mere estates were confiscated and run by royal officers, the proceeds going to the king's pocket. Such estates were a valuable source of income for the Crown in its French wars. Most of the larger alien priories became naturalised (for instance Castle Acre Priory ), on payment of heavy fines and bribes, but for around 90 smaller houses, their fates were sealed when Henry V dissolved them by act of Parliament in 1414. The properties were taken over by
11926-704: The language of the Roman Rite . The Tridentine Mass (also known as the Extraordinary Form or Traditional Latin Mass) is celebrated in Latin. Although the Mass of Paul VI (also known as the Ordinary Form or the Novus Ordo) is usually celebrated in the local vernacular language, it can be and often is said in Latin, in part or in whole, especially at multilingual gatherings. It is the official language of
12060-405: The language, Vulgar Latin (termed sermo vulgi , "the speech of the masses", by Cicero ). Some linguists, particularly in the nineteenth century, believed this to be a separate language, existing more or less in parallel with the literary or educated Latin, but this is now widely dismissed. The term 'Vulgar Latin' remains difficult to define, referring both to informal speech at any time within
12194-431: The meanings of many words were changed and new words were introduced, often under influence from the vernacular. Identifiable individual styles of classically incorrect Latin prevail. Renaissance Latin, 1300 to 1500, and the classicised Latin that followed through to the present are often grouped together as Neo-Latin , or New Latin, which have in recent decades become a focus of renewed study , given their importance for
12328-427: The monasteries continued to attract recruits right up to the end. Only a few monks and nuns lived in conspicuous luxury, but most were comfortably fed and housed by the standards of the time, and few orders demanded ascetic piety or religious observance. Only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of
12462-422: The monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons , 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns. If the adult male population was 500,000, that meant that one adult man in fifty was in religious orders. In
12596-408: The monks of St Albans had long been famous. He inherited the mantle of Roger of Wendover , at that time the abbey's foremost chronicler, after Wendover's death in 1236. Paris revised Wendover's work, a chronicle covering Creation to 1235 known as the Flores Historiarum , and added new material of an annalistic nature from 1236 onwards which Paris sustained until his death in 1259. This work, known as
12730-556: The next year by dissolving all monasteries in its territory, under the pretext of using their revenues to fund education and help the poor. The city of Basel followed suit in 1529, and Geneva adopted the same policy in 1530. An attempt was also made in 1530 to dissolve the famous Abbey of St. Gall , which was a state of the Holy Roman Empire in its own right, but this failed, and St. Gall survived until 1798. In France and Scotland, by contrast, royal action to seize monastic income proceeded along entirely different lines. In both countries,
12864-472: The number of church benefices that could in the future be held by one man. These Acts were meant to demonstrate that royal jurisdiction over the Church would ensure progress in "religious reformation" where papal authority had been insufficient. The monasteries were next in line. J. J. Scarisbrick remarked in his biography of Henry VIII: Suffice it to say that English monasticism was a huge and urgent problem; that radical action, though of precisely what kind
12998-444: The period has been exaggerated. This is likely because so much more is known about him than other English illuminators of the period, who are mostly anonymous. Most manuscripts seem to have been produced by lay artists in this period. William de Brailes is shown with a clerical tonsure, but he was married, which suggests he had minor orders only. The manuscripts produced by Paris show few signs of collaboration, but art historians detect
13132-435: The personal compliance of the abbess being taken as sufficient for the government's purposes. G. W. O. Woodward concluded that: All but a very few took it without demur. They were, after all, Englishmen, and shared the common prejudice of their contemporaries against the pretensions of foreign Italian prelates. In 1534, Cromwell undertook, on behalf of the King, an inventory of the endowments, liabilities and income of
13266-498: The policy was originally envisioned as a way to increase the regular income of the Crown, much former monastic property was sold off to fund Henry's military campaigns in the 1540s. Henry did this under the Act of Supremacy , passed by Parliament in 1534, which made him Supreme Head of the Church in England . He had broken from Rome's papal authority the previous year. The monasteries were dissolved by two Acts of Parliament, those being
13400-478: The practice of nominating abbacies in commendam had become widespread. Since the 12th century, it had become universal in Western Europe for the household expenses of abbots and conventual priors to be separated, typically appropriating more than half the house's income. With papal approval, these funds might be diverted on a vacancy to support a non-monastic ecclesiastic, commonly a bishop or member of
13534-481: The previous century, resulted in their being singled out for royal favour, in particular with houses benefitting from endowments confiscated by the Crown from the suppressed alien priories. Donations and legacies had tended to go instead towards parish churches, university colleges, grammar schools and collegiate churches, which suggests greater public approbation. Levels of monastic debt were increasing, and average numbers of professed religious were falling, although
13668-775: The property of the houses to have reverted to the Crown as founder. The conventional wisdom of the time was that the proper daily observance of the Divine Office of prayer required a minimum of twelve professed religious, but by the 1530s, few communities in England could provide this. Most observers were in agreement that a systematic reform of the English church must involve the drastic concentration of monks and nuns into fewer, larger houses, potentially making monastic income available for more productive religious, educational and social purposes. This apparent consensus often faced strong resistance in practice. Members of religious houses proposed for dissolution might resist relocation;
13802-449: The property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not. The founder and their heirs had a legally enforceable interest in certain aspects of the house; their nomination was required at the election of an abbot or prior, they could claim hospitality within the house when needed, and they could be buried within
13936-693: The religious houses of England and Wales—with the notable exceptions of those of the Carthusians , the Observant Franciscans , and the Bridgettine nuns and monks—had long ceased to play a leading role in the spiritual life of the country. Other than in these three orders, observance of strict monastic rules was partial at best. The exceptional spiritual discipline of the Carthusian, Observant Franciscan and Bridgettine orders had, over
14070-407: The response that the cloistered ideal was only acceptable to a tiny minority of regular clergy, and that any attempt to enforce their order's stricter rules could be overturned in counter-actions in the secular courts, if aggrieved monks and nuns obtained a writ of praemunire . The King actively supported Wolsey, Fisher and Richard Foxe in their programmes of monastic reform; but even so, progress
14204-580: The rest of the Church in acceding to the Royal Supremacy; and in swearing to uphold the validity of the King's divorce and remarriage. Opposition was concentrated in the houses of Carthusian monks, Observant Franciscan friars and Bridgettine monks and nuns. Great efforts were made to cajole, bribe, trick and threaten these houses into formal compliance, with those religious who continued in their resistance being liable to imprisonment until they submitted or if they persisted, to execution for treason. All
14338-723: The route marked the terminus of each day's travel, enabling the viewer to envisage and follow the whole journey rather like a comic strip – an achievement unprecedented elsewhere in the medieval world. The relation of Matthew Paris's work to those of John de Celia ( John of Wallingford ) and Roger of Wendover may be studied in Henry Luard 's edition of the Chronica Majora (7 vols., Rolls series , 1872–1881), which contains valuable prefaces. The Historia Anglorum sive historia minor (1067–1253) has been edited by Frederic Madden (3 vols., Rolls series, 1866–1869). Matthew Paris
14472-686: The same year voted that henceforth every member of the regular clergy should be free to renounce their vows, resign their offices, and marry. At Luther's home monastery in Wittenberg all the friars, save one, did so. News spread among Protestant-minded rulers across Europe, and some, particularly in Scandinavia, moved very quickly. In the Riksdag of Västerås in 1527, initiating the Reformation in Sweden , King Gustav Vasa secured an edict of
14606-421: The sciences , medicine , and law . A number of phases of the language have been recognized, each distinguished by subtle differences in vocabulary, usage, spelling, and syntax. There are no hard and fast rules of classification; different scholars emphasize different features. As a result, the list has variants, as well as alternative names. In addition to the historical phases, Ecclesiastical Latin refers to
14740-676: The secular world. Extensive monastic complexes dominated English towns of any size, but most were less than half full. From 1534 onwards, Cromwell and King Henry wanted to redirect ecclesiastical income to the Crown—they justified this by contending that they were reclaiming what was theirs. Renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, ships and fortifications. Many had already resorted to plundering monastic wealth. Protestant princes would justify this by claiming divine authority; Catholic princes would obtain
14874-650: The status of 'founder' would revert to the Crown—a procedure that many houses actively sought, as it might be advantageous in their legal dealings in the King's courts. The founders of the alien priories had been foreign monasteries refusing allegiance to the English Crown. These property rights were therefore automatically forfeited to the Crown when their English dependencies were dissolved, but their example prompted questions as to what action might be taken should English houses cease to exist. Much would depend on who, at
15008-641: The styles used by the writers of the Roman Catholic Church from late antiquity onward, as well as by Protestant scholars. The earliest known form of Latin is Old Latin, also called Archaic or Early Latin, which was spoken from the Roman Kingdom , traditionally founded in 753 BC, through the later part of the Roman Republic , up to 75 BC, i.e. before the age of Classical Latin . It is attested both in inscriptions and in some of
15142-504: The time Henry VIII turned to monastery reform, royal action to suppress religious houses had a history of more than 200 years. The first case was that of the so-called ' alien priories '. As a result of the Norman Conquest , some French religious orders held substantial property through their daughter monasteries in England. Some of these were granges , agricultural estates with a single foreign monk in residence to supervise; others were rich foundations in their own right (e.g., Lewes Priory
15276-401: The time the house ended, held the status of founder or patron; as with other such disputes in real property, the standard procedure was to empanel a jury to decide between disputing claimants. In practice, the Crown claimed the status of 'founder' in all such cases that occurred. Consequently, when a monastic community failed (e.g., through the death of most of its members, or through insolvency),
15410-533: The value of monastic life and universally dismissive of relics and miraculous tokens. By comparison with the valuation commissions, the timetable for these monastic visitations was tight, with some houses missed altogether, and inquiries appear to have concentrated on gross faults and laxity; consequently, where the reports of misbehaviour can be checked against other sources, they commonly appear to have been both rushed and greatly exaggerated, often recalling events from years before. The visitors interviewed each member of
15544-559: The way his own were used. They are in French and in his handwriting: It is presumed the last relates to Paris acting as commissioning agent and iconographical consultant for the Countess with another artist. The lending of his manuscripts to aristocratic households, apparently for periods of weeks or months at a time, suggests why he made several different illustrated versions of his Chronicle. Many of Paris's manuscripts aside from his Chronica contain multiple texts and often begin with
15678-453: The widespread decline of the fervent monastic vocation, and that in every country the monks possessed too much of wealth and of the sources of production both for their own well-being and for the material good of the economy. Pilgrimages to monastic shrines continued until forcibly suppressed in England in 1538 by order of Henry VIII, but the dissolution resulted in few modifications to England's parish churches. The English religious reforms of
15812-422: The written form of Latin was increasingly standardized into a fixed form, the spoken forms began to diverge more greatly. Currently, the five most widely spoken Romance languages by number of native speakers are Spanish , Portuguese , French , Italian , and Romanian . Despite dialectal variation, which is found in any widespread language, the languages of Spain, France, Portugal, and Italy have retained
15946-410: Was a daughter of Cluny and answered to the abbot of the French house). Owing to frequent wars between England and France in the late Middle Ages , successive English governments objected to money going overseas to France. They also objected to foreign prelates having jurisdiction over English monasteries. After 1378, French monasteries (and alien priories dependent on them) maintained allegiance to
16080-586: Was advised in this action by the staunch traditionalist John Fisher , Bishop of Rochester . In 1522, Fisher himself dissolved the women's monasteries of Bromhall and Higham to aid St John's College, Cambridge . That same year, Cardinal Wolsey dissolved St Frideswide's Priory (now Oxford Cathedral ) to form the basis of his Christ Church, Oxford ; in 1524, he secured a papal bull to dissolve 20 other monasteries to provide an endowment for his new college. The remaining friars, monks and nuns were absorbed into other houses of their respective orders. Juries found
16214-730: Was also used as a convenient medium for translations of important works first written in a vernacular, such as those of Descartes . Latin education underwent a process of reform to classicise written and spoken Latin. Schooling remained largely Latin medium until approximately 1700. Until the end of the 17th century, the majority of books and almost all diplomatic documents were written in Latin. Afterwards, most diplomatic documents were written in French (a Romance language ) and later native or other languages. Education methods gradually shifted towards written Latin, and eventually concentrating solely on reading skills. The decline of Latin education took several centuries and proceeded much more slowly than
16348-420: Was an official historiographer. Naturalists have praised his descriptions of the English wildlife of his time, brief though they are: in particular his valuable description of the first irruption into England in 1254 of the common crossbill . Outstanding among his other maps were (four versions of) a pilgrim itinerary charting the route from London to Rome in graphic form. A sequence of pictures of towns on
16482-416: Was another matter, was both necessary and inevitable, and that a purge of the religious orders was probably regarded as the most obvious task of the new regime—as the first function of a Supreme Head empowered by statute "to visit, extirp and redress". The stories of monastic impropriety, vice, and excess that were to be collected by Thomas Cromwell 's visitors to the monasteries may have been exaggerated but
16616-514: Was common. The subjects of these dissolutions were usually small, poor, and indebted Benedictine or Augustinian communities (especially those of women) with few powerful friends; the great abbeys and orders exempt from diocesan supervision such as the Cistercians were unaffected. The resources were transferred often to Oxford University and Cambridge University colleges: instances of this include John Alcock , Bishop of Ely dissolving
16750-849: Was distinctively English, dating back to the Anglo-Saxon art of the mid-10th century, and connected with the English Benedictine Reform of the period. A strong influence on one branch of the style was the Carolingian Utrecht Psalter , which was at Canterbury from about 1000 to 1640. This was copied in the 1020s in the Harley Psalter , and in the Eadwine Psalter of the mid-12th century. Recent scholarship, notably that of Nigel Morgan, suggests that Paris's influence on other artists of
16884-654: Was diverted from monasteries into the royal coffers. It is inconceivable that these moves went unnoticed by the English government and particularly by Thomas Cromwell , who had been employed by Wolsey in his monastic suppressions, and who would become Henry VIII's King's Secretary . Henry appears to have been much more influenced by the opinions on monasticism of the humanists Desiderius Erasmus and Thomas More , especially as found in Erasmus's work In Praise of Folly (1511) and More's Utopia (1516). Erasmus and More promoted ecclesiastical reform while remaining faithful to
17018-491: Was extensive and prolific, but less well known or understood today. Works covered poetry, prose stories and early novels, occasional pieces and collections of letters, to name a few. Famous and well regarded writers included Petrarch, Erasmus, Salutati , Celtis , George Buchanan and Thomas More . Non fiction works were long produced in many subjects, including the sciences, law, philosophy, historiography and theology. Famous examples include Isaac Newton 's Principia . Latin
17152-503: Was largely separated from the unifying influences in the western part of the Empire. Spoken Latin began to diverge into distinct languages by the 9th century at the latest, when the earliest extant Romance writings begin to appear. They were, throughout the period, confined to everyday speech, as Medieval Latin was used for writing. For many Italians using Latin, though, there was no complete separation between Italian and Latin, even into
17286-553: Was mainly spent in this religious house. In 1248, Paris was sent to Norway as the bearer of a message from Louis IX to Haakon IV ; he made himself so agreeable to the Norwegian sovereign that he was invited to superintend the reformation of the Benedictine Nidarholm Abbey outside Trondheim . Apart from these missions, his known activities were devoted to the composition of history, a pursuit for which
17420-732: Was originally spoken by the Latins in Latium (now known as Lazio ), the lower Tiber area around Rome , Italy. Through the expansion of the Roman Republic it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire . By the late Roman Republic , Old Latin had evolved into standardized Classical Latin . Vulgar Latin refers to the less prestigious colloquial registers , attested in inscriptions and some literary works such as those of
17554-472: Was painfully slow, especially where religious orders had been exempted from episcopal oversight by papal authority. It was also never certain that juries would find in favour of the Crown in disposing of the property of dissolved houses; any action that impinged on monasteries with substantial assets might be expected to be contested by a range of influential claimants. In 1532, the priory of Christchurch Aldgate , facing financial and legal difficulties, petitioned
17688-529: Was perceived as a separate language, for instance early French or Italian dialects, that could be transcribed differently. It took some time for these to be viewed as wholly different from Latin however. After the Western Roman Empire fell in 476 and Germanic kingdoms took its place, the Germanic people adopted Latin as a language more suitable for legal and other, more formal uses. While
17822-525: Was seen as much more important and vital than the monastic focus on contemplation, prayer and performance of the daily office. Erasmus had made a threefold criticism of the monks and nuns of his day, saying that: Summarising the state of monastic life across Western Europe, David Knowles said, The verdict of unprejudiced historians at the present day would probably be—abstracting from all ideological considerations for or against monasticism—that there were far too many religious houses in existence in view of
17956-482: Was shut down in June 2019), and Vatican Radio & Television, all of which broadcast news segments and other material in Latin. A variety of organisations, as well as informal Latin 'circuli' ('circles'), have been founded in more recent times to support the use of spoken Latin. Moreover, a number of university classics departments have begun incorporating communicative pedagogies in their Latin courses. These include
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