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140-458: The origin of the name Menara for the gardens is not firmly established. The name's first appearance (as Sahrij al-Manāra ) in historical sources is in 1579, during the Saadian period. The Arabic word menara (منارَة) variously means " minaret ", "lighthouse", "lantern/beacon" or other elevated structures of the kind. It is often suggested that this refers to the two-story pavilion standing on

280-452: A keystone motif. The spandrels of the arch are painted with arabesque motifs, above which a narrow horizontal band is filled by an Arabic inscription that includes the completion date of the building (1286 AH ). All the painted decoration is executed in ochre colours on a layer of plaster that covers the outside and inside of the building. The interior chambers of the building have decoration consisting of painted lines that highlight

420-643: A "gift" to the Ottomans while the Ottomans considered it a "tribute". He enjoyed peaceful relations with the Ottoman Empire afterwards and respected its sovereignty, but also played the Ottomans and European powers against each other and issued propaganda that undermined the Ottoman sultan's claim as leader of all Muslims. In 1587 Uluç died and a change in the Ottoman administration in Algiers limited

560-497: A child, he was placed under the tutelage of his mother's tribe, before being was assassinated and usurped by his maternal uncle in 1658 or 1659, bringing Saadian rule officially to an end. Eventually, a new Sharifian dynasty, the 'Alawis from the Tafilalt, defeated all other factions to become the sole rulers of Morocco. The first effective 'Alawi sultan, Moulay Rashid , conquered Marrakesh in 1668. The 16th century during which

700-511: A comeback by agreeing to cede the northern port city of Larache to Spain in return for Spanish military assistance. In November 1610 he landed in Larache with Spanish troops under the command of Marquis of San Germán and tried to intimidate the elites of Fes into recognizing him as ruler. However the plan backfired as his surrender of Moroccan territory to the Spanish instead cost himself and

840-701: A dangerous rebellion in the north led by his nephew Al-Nasir, who had received some support from Spain. In 1600 Al-Mansur sent his Secretary Abd el-Ouahed ben Messaoud as ambassador to Elizabeth's court to negotiate a military alliance to invade Spain. In his letter to the Queen he even suggested a second option to invade Spanish colonies in the New World and expressed a desire for Morocco to colonize those territories if they were victorious. Elizabeth did not agree to either plan, but commercial relations continued to develop. Al-Mansur's only major foreign military venture

980-709: A highly efficient state administration and remained personally involved in the state's affairs. He was a patron of culture, sponsoring poets, musicians, scholars, and elaborate ceremonies for religious festivals such as the Mawlid (birthday of the Prophet) and Eid al-Fitr . Immediately after his accession in 1578 he began the construction of a monumental reception palace in the Kasbah of Marrakesh known as El Badi ( Arabic : البديع , translated as "the Incomparable" ), which

1120-639: A large number of Portuguese knights and nobility resulted in a flurry of ransoms which drained Portugal's finances while filling the coffers of the Saadian state. This allowed the sultan to strike new and higher-quality gold coins, earning him the additional title "ad-Dhahabi" ("the Golden"). Meanwhile, King Sebastian's lack of an immediate heir led to a succession crisis that ultimately resulted in King Philip II of Spain annexing Portugal in 1580. In

1260-596: A long tradition of sultans using wild animals to impress and entertain visitors. The gardens are located on a topographically flat area west of the city, outside the historic city walls and very close to the Menara Airport . Today they still consist of the large central water basin, its historical pavilion, and a very large orchard around it. Together they cover a quadrilateral area about 1200 meters long (from northwest to southeast) and between 720 and 800 meters wide (from southwest to northeast). The water reservoir has

1400-519: A new funerary complex (the Zawiya of Sidi Ben Slimane al-Jazuli ) and symbolically cementing the city as a spiritual and political capital of the Saadians. The Wattasids, unable to prevent the capture of Marrakesh, attempted to retake the city and expel the Saadians several times. Muhammad al-Burtuqali's successor, Ahmad al-Wattasi , attacked it twice, unsuccessfully: he besieged the city in 1527 but

1540-628: A rectangular shape 195 meters long and 160 meters wide. Royal Moroccan gardens like the Menara were designed for a primarily productive agricultural purpose, with its recreational purpose coming second. While there have not been many comprehensive archeological investigations of these gardens, historical texts provide some information about what was planted here and in other gardens like the Agdal. Throughout their history they were planted similar types of trees and crops, mostly fruit and olive trees . Today

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1680-459: A relatively peaceful reign. His successors, however, fought with each other, culminating in the 1578 Battle of Ksar el-Kebir (or "Battle of the Three Kings"), where a Portuguese military intervention on behalf of Muhammad II al-Mutawakkil was thoroughly defeated by Saadian forces. In the wake of this victory, Ahmad al-Mansur became sultan and presided over the apogee of Saadian power. In

1820-708: A richly-produced royal Qur'an dated to 1599, commissioned by Ahmad al-Mansur but known as the Qur'an of Moulay Zaydan (or Koran de Muley Zaidan in Spanish). Another richly-decorated royal Qur'an, written for Sultan Abdallah al-Ghalib and dated to 1568, is kept by the British Library . Although the script was written generally in black ink, various orthographic signs (such as vowels and diacritics ) were written in red, blue, or orange. Chapter headings were in gold Kufic (a practice widely used in illuminated Qur'an), with

1960-527: A smaller number of sources cite the earlier 18th-century Alaouite sultan Muhammad ibn Abdallah , who restored and built many other structures in Marrakesh, as the one who restored the Menara Gardens, although the pavilion's construction is precisely dated thanks to an inscription on the archway of its balcony.) Up until the early 20th century the gardens were also used to raise ostriches, in line with

2100-405: A standard part of the sultan's name and title. Some scholars argue that the Saadian period marks the beginning of the formation of a modern Moroccan national identity, similar to some of the processes happening in early modern Europe around the same time. In particular, territorial borders became more clearly defined and more closely resembled Morocco's modern borders, while the inhabitants of

2240-518: A time and Ahmad al-'Araj had asked Askia Ishaq I (r. 1539–1549), emperor of the Songhai Empire , to grant him control of the Taghaza salt mines. Since Al-Araj and his successors were preoccupied with challenges to the north, this claim was not pursued further. In 1583 or 1584, however, Al-Mansur brought the issue up again with Emperor Askia Dawud (r. 1549–1582), asking the latter to pay him

2380-399: A tomb) of major Sufi shrines in Marrakesh, including the Zawiya of Sidi Ben Sliman al-Jazuli and the Zawiya of Sidi Bel Abbes . In the 16th century and in subsequent centuries the usage of zellij , which became standard during the previous Marinid period, became even more widespread and ubiquitous as architectural decoration, usually along the lower walls of chambers. Under the Saadians

2520-535: A way that that had not been true under previous dynasties and rulers. This marked a new stage in the development of the Makhzen ( Arabic : مخزن ), the royal or sultanic government in Morocco. The word makhzen itself literally meant "warehouse" or storage, referring to the role the traditional state played as a guarantor of food and provisions in times of famine or crisis. From the Saadian period onward, however,

2660-523: A year before being defeated and expelled by Al-Ma'mun in 1604, who then ruled from Fes. In the period around 1606 Marrakesh changed hands especially frequently – as many as six times according to one source – but Abdallah al-Ghalib II , a son of Al-Ma'mun who now also claimed the throne, managed to hold it between 1606 and 1609. Al-Ma'mun himself, meanwhile, saw his position in Fes weaken and sought help from abroad. At first he solicited help from Tuscany but in

2800-486: Is a documented presence of relatively large numbers of Christian European captives resulting from Saadian victories against the Portuguese. By the end of the 16th century, during the reign of Ahmad al-Mansur, there were about 2000 of them in Marrakesh, the capital. Many of them worked on the sultan's construction projects or in the production of armaments, where European expertise was valued. Saadian expansionism across

2940-402: Is also located on the south side of the building. The upper floor is reached via a steep straight staircase. This upper floor consists of a large square room, with a low rectangular door that leads to a rectangular balcony on its north side on top of the projecting ground-floor portico. The low door was possibly made this way to prevent public onlookers below from seeing inside the building when it

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3080-484: Is known of Saadian-period art beyond architecture, with the relative exception of decorated manuscripts. Western Maghrebi books, including Qur'ans, had by this point established a calligraphic tradition of writing in the Maghrebi script , which continued well after the medieval (pre-16th century) era. The Saadian sultans were also responsible for compiling large libraries, a practice that became especially marked during

3220-468: Is topped by a pyramidal green-tiled roof. It has been described as a classic example of royal pavilion architecture in Morocco during the Alaouite period. The first floor, which was functional and used for domestic purposes, consists of a large room between four heavy pillars, plus an exterior triple-arched portico that projects northwards and opens onto the edge of the artificial lake. An entrance doorway

3360-629: The Mahdi , granting his rebellion a distinctive religious character. Moulay Zaydan fled to Safi . He was about to leave Morocco for Spain but was spared from doing so when he received the support of Yahya ibn Abdullah al-Hahi, a chieftain from the High Atlas Mountains, who helped him regain Marrakesh in 1613 with a coalition of Arab and Berber tribes. When Abdallah al-Ghalib II died in 1623 his realm in Fes passed on to his brother Abd al-Malik al-Mu'tasim, another son of Al-Ma'mun. After

3500-537: The Genoese . This arrival of European traders and colonisers alarmed the local population and caused the inhabitants of the Sous region to organize themselves politically. According to one recorded tradition, this impetus was made clear when the Portuguese took some tribal warriors captive and demanded that the local tribes choose a leader or representative with whom they could negotiate their release. Either way, in 1510

3640-459: The Idrisids , establishing a model of political-religious legitimacy which continued under the later 'Alawis, another Sharifian dynasty. They successfully resisted Ottoman expansion, making Morocco the only part of North Africa to remain outside Ottoman suzerainty , but followed Ottoman example by modernizing their army and adopting gunpowder weapons. During the long reign of Ahmad al-Mansur in

3780-810: The Islamic prophet Muhammad through the line of Ali ibn Abi Talib and Fatima Zahra (Muhammad's daughter), and more specifically through Muhammad al-Nafs al-Zakiyya , grandson of Hasan ibn Ali . Since the early 14th century they had been established at Tagmadert in the valley of the Draa River . In the mid-15th century some of them established themselves at Tidsi in the Sous valley, near Taroudant . They claimed Sharifian origins through an ancestor from Yanbu and rendered Sufism respectable in Morocco. The name Saadi or Saadian derives from "sa'ada" meaning happiness or salvation. Others think it derives from

3920-597: The Kasbah , repaired the Kasbah Mosque , and started the Saadian Tombs . Fes became the second capital of the kingdom and the main military garrison in the north, where the heir apparent typically served as governor. Upon Abdallah al-Ghalib's death in 1574 his son Muhammad II al-Mutawakkil inherited the throne. Meanwhile, his uncle, Abd al-Malik, had worked to further secure Ottoman support. He served in

4060-694: The Morisco uprisings in Spain between 1568 and 1570. In the end, Ottoman pressure on Morocco was reduced by their own defeat at the Battle of Lepanto in 1571. While Al-Ghalib was more passive in foreign policy and military ventures, he was a major builder at home in Marrakesh. Among other things, he built the Mouassine Mosque and the Ben Youssef Madrasa , redeveloped the royal palaces in

4200-817: The Niger River in February 1591. It was led by Judar Pasha , a commander of Spanish origin. The Saadian army suffered while crossing the desert, but Askia Ishaq II was surprised when they arrived and had to assemble his forces quickly. While the Songhai army was reportedly larger, it lacked firearms, unlike the Moroccans. At the Battle of Tondibi the Saadian army thus won a decisive victory. The Songhai evacuated their capital, Gao , and retreated south, while Judar Pasha's army occupied Gao along with Timbuktu (both in present-day Mali ). After this victory, however,

4340-607: The Portuguese who occupied Agadir and other coastal cities. Al-Qai'm's son, Ahmad al-Araj , secured control of Marrakesh by 1525 and, after a period of rivalry, his brother Muhammad al-Shaykh captured Agadir from the Portuguese and eventually captured Fez from the Wattasids , securing control over nearly all of Morocco. After Muhammad al-Shaykh's assassination by the Ottomans in 1557 his son Abdallah al-Ghalib enjoyed

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4480-565: The Republic of Bou Regreg , becoming one of the most important bases of piracy in the region. In 1615 they also agreed to an alliance with Muhammad al-'Ayyashi, a religious warrior who started out as one of Moulay Zaydan's governors. As governor, Al-'Ayyashi had repeatedly attacked the Spanish at Mazagan (Al-Jadida). The Spanish persuaded Moulay Zaydan to rein him in and the sultan sent an army to stop him, at which point he fled north with his warriors. The Sous valley, meanwhile, had come under

4620-530: The Sharifian Sultanate ( Arabic : السلطنة الشريفة ), was a state which ruled present-day Morocco and parts of Northwest Africa in the 16th and 17th centuries. It was led by the Saadi dynasty , an Arab Sharifian dynasty. The dynasty's rise to power started in 1510, when Muhammad al-Qa'im was declared leader of the tribes of the Sous valley in southern Morocco in their resistance against

4760-431: The groin vault ceilings, stucco carved and painted with geometric patterns around the windows and doors, and painted wood ceilings and door leaves. 31°36′48″N 8°01′18″W  /  31.61333°N 8.02167°W  / 31.61333; -8.02167 Saadi Sultanate other political entities The Saadi Sultanate ( Arabic : السعديون , romanized :  as-saʿdiyyūn ), also known as

4900-544: The plague , which arrived from Spain in 1597 and wrought severe destruction. Ahmad al-Mansur died of the plague himself on August 25, 1603. He had designated his son Muhammad al-Sheikh al-Ma'mun as his heir as early as 1579 and again in 1584, but he had also given all of his sons administrative roles during his reign. Upon his death in 1603, Al-Ma'mun's accession was immediately contested by his two brothers, Abu al-Ma'ali Zaydan al-Nasir (also known as Moulay Zaydan) and Abdallah al-Wathiq (also known as Abu Faris). Over

5040-546: The tulip , began to be adapted to Maghrebi manuscripts starting in the 17th century. Nonetheless, while manuscript art of this period showed a greater openness to outside influences, the Andalusi-Maghrebi artistic traditions established since the Almohad period (12th-13th centuries) were essentially preserved and perpetuated until the 19th century. After the Qur'an, the most popular text transcribed in this period

5180-477: The Almohads who conquered the city in the 12th century. The Menara Gardens were first established by Abd al-Mu'min , the Almohad ruler who conquered the city, in 1157. This dating has been deduced by scholars from historical chronicles describing Abd al-Mu'min's construction of an enormous garden estate west of the city which contained two large water reservoirs. One of these reservoirs is the current one seen at

5320-479: The Draa valley in the 14th century before moving or spreading to Tidsi in the Sous valley in the following century. Here they lived alongside Sufi teachers and marabouts who promoted the doctrines of al-Jazuli . The beginning of the Saadian rise to power took place in the context of weak central rule in Morocco and of Portuguese expansionism along its Atlantic coast. The Wattasid dynasty , which ruled from Fez in

5460-599: The El Badi Palace, were also stripped and reused in buildings elsewhere during the reign of the 'Alawi sultan Moulay Isma'il (1672–1727). Saadian carved marble, in the form of columns, panels, and window frames, was especially prized and is found in multiple 'Alawi-era monuments in Meknes and Fes. The Saadian Tombs continued to be used as a necropolis for a time but were eventually abandoned, before being "rediscovered" by French authorities in 1917. Relatively little

5600-626: The English learned that they could find saltpeter and mainly sought to obtain this material. At that time, Sultan al-Mutawakkil demanded cannonballs in exchange, and from this time on the English were often supplying the Saadians with weapons and military equipment. John Williams, the first English merchant to buy saltpeter in Morocco, was initially unable to obtain permission to provide the Moroccans with ammunition as Queen Elizabeth worried that this would invite resentment from other Christian states. However, after Spain's annexation of Portugal in 1580

5740-549: The Janissaries – back to Algiers shortly after winning his throne. Meanwhile, his deposed nephew, Al-Mutawakkil, sought help from Portugal, whose king, Sebastian I , felt he had the most to lose from the increased Ottoman influence in the region. Sebastian endorsed Al-Mutawakkil's claim and in July 1578 he crossed over into northern Morocco with an army, accompanied by the deposed sultan. While Moroccan sources exaggerate

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5880-593: The Jewish population and revitalized Jewish cultural activity, while also splitting the community along ethnic lines for many generations. In Fez, for example, the Megorashim of Spanish origin retained their heritage and their Spanish language while the indigenous Moroccan Toshavim , who spoke Arabic and were of Arab and Berber heritage, followed their own traditions. Members of the two communities worshiped in separate synagogues and were even buried separately. It

6020-425: The Menara and Agdal gardens. Under the reign of Abd ar-Rahman, his son Muhammad was viceroy in Marrakesh and was responsible for carrying a part of the works, which then continued when Muhammad himself became sultan after his father. In addition to replanting the orchards and restoring the city's water supply system, Muhammad also built the current pavilion on the ruins of the old Saadian one, completed in 1870. (Note:

6160-425: The Menara is in turn built above ground so that the surrounding orchards, located at the lower ground level, could be watered with the help of gravity. The walkway around the reservoir is reached by various stairs. At the foot of the stairs on the northeast side is a small ornamental octagonal basin and former fountain. The 19th century pavilion or menzeh , built in stone, has a rectangular floor plan, two floors, and

6300-554: The Moroccans struggled to have their authority accepted in the region and continued to wage a protracted war with the remnants of the defeated Songhai Empire . In the end, Moroccan control was tenuously established over a large region stretching between Kukiya (also spelled Koukya or Koukiya) and Djenné , around the northern curve of the Niger River. Dissension continued to undermine the Moroccan occupation afterwards but around

6440-436: The Ottoman Empire. At the very start of his reign he formally recognized the suzerainty of the Ottoman sultan, as Abd al-Malik had done, while still remaining de facto independent. However he quickly alienated the Ottoman sultan when he favorably received the Spanish embassy in 1579, who brought him lavish gifts, and then reportedly trampled the symbol of Ottoman suzerainty before a Spanish embassy in 1581. He also suspected that

6580-439: The Ottoman army and won some favour by participating in the successful Ottoman Siege of Tunis in 1574, which expelled the Spanish forces there. That same year he travelled to Istanbul and obtained support for his bid to the Saadian throne from the Ottoman sultan Murad III himself. Soon afterwards the sultan ordered the beylerbey (governor) of Algiers, Ramazan Pasha, to assist Abd al-Malik in invading Morocco. In early 1576

6720-508: The Ottoman army, including a contingent of Janissaries and a supplement of troops led by Abd al-Malik himself, won a decisive victory at the Battle of ar-Rukn near Fez, allowing Abd al-Malik to depose Al-Mutawakkil, who fled. Once on the throne, as an Ottoman vassal, Abd al-Malik had the Friday prayers and the khutba in mosques delivered in the Ottoman sultan's name, adopted Ottoman clothing, and organized his army along Ottoman lines with

6860-453: The Ottomans were involved in the first rebellions against him in his early reign. As a result, he minted coins in his own name and had Friday prayers delivered in his name instead of in the name of Murad III , the Ottoman sultan. In response to the removal of his name from Friday prayers, Murad III began preparations for an attack on Morocco. After getting word of this, Al-Mansur rushed to send an ambassador to Istanbul with sizeable gifts and

7000-418: The Ottomans. (Though it is possible that Ahmad only fled much later, depending on which historical sources are consulted. ) Abdallah was able to have Abd al-Mu'min assassinated years later, circa 1572, but Abd al-Malik entered into the service of the Ottoman sultan. Hasan Pasha, re-appointed as Ottoman pasha of Algiers, also sent an army to expel the Saadians from Tlemcen once again. The Saadians evacuated

7140-572: The Portuguese at Wadi al-Makhazin near Ksar al-Kebir on August 4. In the ensuing battle, known as the Battle of Wadi al-Makhazin or the Battle of Alcácer Quibir, the Saadians inflicted a heavy defeat on the Portuguese. Both King Sebastian and Al-Mutawakkil were killed in the battle, while on the Moroccan side Abd al-Malik also died during the battle in uncertain circumstances – either in combat or, by some accounts, poisoned by one of his Turkish officers in order to secure total Ottoman control of Morocco in

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7280-539: The Queen accorded more importance to securing cordial relations with the Saadian sultan and in 1581 she allowed English naval timber to be exported to Morocco in return for saltpeter. John Symcot, an agent of the Earl of Leicester , was able to obtain in 1585 a royal charter to found the English Barbary Company , which managed the activities of English traders in Morocco and obtained trading privileges from

7420-558: The Saadian chief Muhammad al-Qa'im (full name: Abū ʿAbd Allāh Muḥammad ibnʿAbd al-Raḥman al-Qāʾim Biamr Allāh ) was formally recognized in Tidsi by the tribes of the Sous and the Sufi groups as their military leader and political representative. Tidsi remained Al-Qa'im's base for three years until he moved to Afughal in the Haha region in 1513, the burial site of Al-Jazuli. This was done at

7560-467: The Saadian libraries acquired an even larger number of Ottoman or Middle Eastern manuscripts, some of which remain in Moroccan royal libraries today. Another major and important collection of royal manuscripts, the Zaydani Library , was taken from Sultan Moulay Zaydan by the Spanish in 1612 and has been kept in the library of El Escorial up to the present day. Among other volumes, it contains

7700-485: The Saadian movement was waning. After the war with the Wattasids, however, the Saadians focused on the Portuguese. In 1541 Muhammad al-Shaykh captured Agadir from the Portuguese. This caused the latter to also evacuate Azemmour and Safi that same year and announced the collapse of Portuguese colonial power in Morocco. This greatly enhanced Muhammad al-Shaykh's reputation across the country and further undermined

7840-542: The Saadians decisively routed the Wattasid army at Wadi al-'Abid (or Oued el-'Abid), forcing the Wattasids to recognize their rule over the south along the established frontier. In 1537 they also took control over the Tafilalt region. The treaty between Al-Araj and the Wattasids, along with Al-Araj's growing power, provoked the jealousy of his brother Muhammad and of the Sous tribes, who worried that their influence in

7980-551: The Saadians rose to power also saw many social and demographic changes in Morocco. The existing population was joined by large waves of emigrants and refugees from the Iberian Peninsula after the fall of Granada in 1492, the last Muslim emirate of Al-Andalus, and the subsequent expulsion of the Jews from Spain and soon after from Portugal . At the beginning of the century around 100,000 Andalusi Muslims and Jews settled in

8120-459: The Saadians. Al-Shaykh nonetheless laid siege to Fes, the Wattasid capital, that same year. The siege lasted until January 28, 1549, when the Saadians finally took the city, leaving Al-Shaykh as sole ruler of Morocco. Further north, the Portuguese evacuated Ksar al-Seghir and Asilah in 1550. This set up a confrontation between the Saadians and the Ottomans , whose empire now extended to Algeria . The latter had already provided some aid to

8260-468: The Sahara and into the Niger River region also meant an influx of thousands of Black sub-Saharan Africans as slaves or captives. Lastly, due to Ottoman expansion in the region and growing Ottoman-Saadian relations, there were also many Turkish or Ottoman mercenaries and soldiers of fortune. Many of these new arrivals were recruited in the service of the state or tied to the state's operations. After

8400-468: The Sous, which thereafter became the region's main export. While famine or plague in 1520-1521 interrupted military efforts, Saadian power continue to grow across much of southern Morocco and began expelling the Europeans (Portuguese and Spanish ) from their posts in the region. In 1523 open hostilities were declared between the Saadians and the Wattasid ruler in Fes, Muhammad al-Burtuqali . Al-Araj

8540-628: The Spanish government initially refused to endorse the plan. Meanwhile, Al-Shaykh had his older brother, Ahmad al-Araj, executed along with many of his sons and grandsons, thus securing the succession of his own son Abdallah . Saadian forces also managed to occupy Tlemcen again in 1556 while the Ottomans were preoccupied with besieging the Spanish in Oran. In the summer of 1557 the Ottoman sultan sent another ambassador to Al-Shaykh demanding more forcefully that he accept Ottoman overlordship, which Al-Shaykh rejected with defiance and contempt. On October 23 of

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8680-485: The Tafilalt, and allied themselves with Abu Hassun. However, Muhammad al-Shaykh intercepted Abu Hassun's message to his potential allies in the Tafilalt that would have informed them of his victory in Fes. As a result, Al-Araj and his son, believing that their side had lost, surrendered to Al-Shaykh. The latter went on to defeat Abu Hassun at the Battle of Tadla and to retake Fes in September 1554. Abu Hassun died in

8820-416: The Tafilalt. (Historian Jamil Abun-Nasr places the conflict between the brothers at a different time, in 1539–1540, shortly before Muhammad's victory at Agadir. ) Now the sole ruler of the Saadian realm, Muhammad al-Shaykh turned his attention to the Wattasids. In 1545 he defeated and captured Ahmad al-Wattasi near Wadi Derna. Ahmad al-Wattasi was released two years later, in 1547, and ceded Meknes to

8960-464: The Wattasids in an attempt to stem the growing power of the Saadians. Both sides saw Tlemcen as their next objective. The Saadian army, led by Muhammad al-Harran, son of Muhammad al-Shaykh, conquered the city in June 1550, but the army was partly diverted to the Tafilalt soon after in order to suppress a rebellion there by the exiled Ahmad al-Araj. Al-Shaykh was in turn preoccupied by other rebellions and

9100-503: The Wattasids who had sought coexistence with the Portuguese. At around this time the relations between Muhammad and his brother Ahmad al-Araj deteriorated into open conflict. By one account, Muhammad refused to share the booty from Agadir's capture with Ahmad. Muhammad had his brother imprisoned, then reached an agreement with him in 1542, before another open conflict between them in 1543 resulted in Muhammad's victory and Ahmad's exile to

9240-406: The aftermath. As a result of the presence and death of these three, the 1578 battle is also known as the "Battle of the Three Kings". The battle had immediate and long-term consequences. The most immediate result was the accession of Abd al-Malik's brother Ahmad to the throne of Morocco. Drawing on the prestige of the victory, he took on the regnal title ( laqab ) "al-Mansur". The capture of

9380-486: The area but allowed the pirates to continue operating. That same year they also captured Fez. Thanks to these victories, they established a new Berber state across a large area, and even conducted foreign relations, especially with the Dutch , with whom they signed a treaty in 1651. The last Saadian sultan was Ahmad al-Abbas , the son of Muhammad al-Shaykh al-Saghir, who inherited a reduced state from his father in 1655. As

9520-489: The attack was cancelled. He paid a tribute of over 100,000 gold coins, agreed to show respect to the Ottoman sultan and in return he was left alone. The embassy nearly failed to reach Istanbul due to the opposition of Uluç (later known as Kılıç Ali Paşa), the Ottoman Grand Admiral in Algiers who hoped to have Morocco invaded and incorporated into Ottoman Algeria's sphere of influence. In 1582 Al-Mansur

9660-592: The automated maqsura and minbar of the Kutubiyya Mosque . One historical source, the Ḥulal al-Mawshiyya, describes how the estate's second water basin (the Sahrij al-Bgar ) was used at one point to train the ḥuffāẓ (singular ḥāfiẓ ; meaning " Qur'an reader ") how to swim. The gardens and the city underwent a period of decline after the fall of the Almohads in the 13th century, when the Marinids moved

9800-456: The battle, putting a definitive end to Wattasid prospects in Morocco. Immediately after this, Muhammad al-Shaykh entered into negotiations with Count Alcaudete , the governor and general of the Spanish forces occupying Oran and other positions on the Algerian coast, to secure an anti-Ottoman alliance with Spain. Alcaudete concluded an agreement in 1555 to offer Al-Shaykh Spanish troops, but

9940-444: The capital to Fez. When the Saadian dynasty made Marrakesh the capital again in the 16th century, they also restored the gardens of the city. It was the Saadians who initially built a pleasure pavilion overlooking the water reservoir. However, the gardens owe their current condition to the reigns of the Alaouite sultans Moulay Abd ar-Rahman (ruled 1822–1859) and his son Muhammad IV (ruled 1859–1873), who restored and replanted both

10080-557: The city and were pursued by the Ottomans into Morocco, resulting in the Battle of Wadi al-Laban to the north of Fez in early 1558. The battle has been called indecisive by historian Abun-Nasr since Hasan withdrew from Morocco in part because he had to deal with the Spanish in Algeria, while other authors characterize it as a Saadian victory which effectively ended Ottoman attempts to enter Morocco by military means. Count Alcaudete, in turn, seeing that his alliance with Muhammad al-Shaykh

10220-506: The collapse of the Saadian state many would go on to play independent roles, sometimes as outlaws or, in the case of the Moriscos in Salé for example, as corsairs. At the height of Saadian power, especially under Ahmad al-Mansur, the authority of the central government in Morocco became more absolute. The presence of the central government made itself felt in the lives of everyday Moroccans in

10360-537: The collection of the Dar Batha Museum in Fes. Starting with the Saadians, and continuing with the 'Alawis (their successors and the reigning monarchy today), Moroccan art and architecture is presented by modern scholars as having remained essentially "conservative"; meaning that it continued to reproduce the existing style with high fidelity but did not introduce major new innovations. Ornate architectural elements from Saadian buildings, most famously from

10500-541: The complexity of geometric patterns increased in part through the use of even finer (thinner) mosaic pieces for certain compositions, though in some cases this came at the expense of more colours. The zellij compositions in the Saadian Tombs are considered one of the best examples of this type. A panel constituting another fine example of this style, originating from the Badi Palace, is also preserved today in

10640-478: The country as a result, and were followed by another 20,000 to 30,000 around a century later when Spain began expelling the Moriscos . The Andalusi arrivals revitalized many of the country's northern cities, with notable examples like Tétouan . The arrival of large numbers of Sephardic Jews from the Iberian Peninsula also had a profound impact on the Jewish community in Morocco and North Africa. It increased

10780-482: The country until 1631. Abu Marwan Abd al-Malik II was in turn succeeded by his brother Muhammad al-Walid (r. 1631–1636), followed by his other brother Muhammad al-Shaykh al-Saghir (r. 1636–1655). By this time Saadian authority had greatly suffered. Moulay Zaydan had already relinquished direct control over the Sudan territories in 1618 when its governors ceased to be appointed from Marrakesh and were instead chosen by

10920-491: The earlier Mamluk architecture in Egypt . These complexes included various institutions and amenities such as a madrasa , a library, a primary school, a hammam (public bathhouse), an ablutions house ( mida'a ) with latrines , a water trough for animals, and a public fountain for distributing water to locals. The Saadians also contributed to founding, building, or expanding the zawiya s (religious complexes centered around

11060-517: The edge of the main reservoir. However, other historians, such as Gaston Deverdun, have suggested that the name could date from as far back as the Almohad period (long before the current pavilion's construction) and that it may be an allusion to the minaret of the Kutubiyya Mosque to the northeast, which was founded and begun under Abd al-Mu'min's reign and with which the gardens were more or less aligned. The tradition of creating gardens on

11200-507: The empty spaces between or within letters filled with blue. This multi-colouring practice is widely found in historic Qur'an copies from this region and traces its origins to Abbasid manuscripts. Blue and gold ornamentation, consisting of specific shapes filled with arabesque motifs, is also painted in the margins to mark other divisions in the text: ornate palmettes marked chapter divisions, roundels marked every ten verses, and teardrop shapes marked every five verses. The beginning and end of

11340-468: The end he was forced to flee and seek refuge in Spain in March 1608. Moulay Zaydan, who had fled to the Sous after being expelled from Fes, retook Marrakesh in 1609 with the help of Ottoman, English, and Dutch weapons. Around the same time (in 1609), Abdallah al-Ghalib II had Abu Faris assassinated and took control of his father's former realm in Fes, which he ruled until 1623. Al-Ma'mun attempted to make

11480-556: The equivalent of the tax revenues generated from the mines. In 1583 Al-Mansur's forces successfully occupied the Touat and the Gourara oases. In 1589 or early 1590 he then asked Askia Ishaq II to pay him an amount of gold proportional to the amount of salt taken from the mines, which Ishaq II contemptuously refused. The Saadian military expedition, numbering between 4,000 and 20,000 men, left Marrakesh on 16 October 1590 and reached

11620-529: The extremely lavish reception palace known as El Badi, for which he also imported significant quantities of Italian marble . In terms of religious architecture, the Mouassine Mosque and the Bab Doukkala Mosque of Marrakesh were built under the reign of Moulay Abdallah al-Ghalib and are notable for the fact that they were designed as part of larger civic complexes designed to serve local residents, similar to contemporary Ottoman külliye s and

11760-473: The first time. Saadian gold nonetheless had difficulty competing with the abundant high-quality gold shipped from the Spanish colonies in the Americas , and the caravans themselves were costly. A part of their function was to provide an impressive display to the inhabitants of Marrakesh and to the sultan's guests every year. Al-Mansur's final years were marked by growing rivalries between his sons and by

11900-645: The former Almoravid palace, the Ksar al-Hajjar (located next to the present-day site of the Kutubiyya Mosque), as his residence. The gardens are also perfectly aligned with Bab al-Makhzen , the western gate of the city, near the palace, which Abd al-Mu'min would have likely used to go in and out of the city. The later palaces of the Kasbah , founded by the Almohads and to which the Agdal Gardens are connected today, were not yet built. The Agdal Gardens to

12040-407: The gardens today (although it was probably slightly modified in later restorations). The second reservoir in question is believed to be the Sahrij al-Bgar (or Sahrij al-Baqar ), located outside and southeast of the Menara Gardens today, a short distance west of Bab Ighli and the Agdal Gardens. Its name, meaning "basin of the cows", may be a reference to either a nearby cattle market at the time or to

12180-401: The gardens year-round, even during the winter when rivers and other sources were typically dry. Water was brought to the city and to the gardens by a network of khettara s : an ancient method where underground channels were dug at a steady gradient from lowland areas to tap directly into the phreatic table of upland areas (in this case the nearby High Atlas Mountains ). The water reservoir of

12320-418: The help of Turkish officers. This made him the first Saadian ruler to accept vassal status with a foreign power. Nonetheless, Abd al-Malik remained wary of Ottoman motives towards his kingdom and maintained relations with Spain as well as continuing to pursue relations with France ( King Henri III ) and England ( Queen Elizabeth ). He also sent the majority of Ottoman troops who had helped him – including

12460-452: The highest military positions to Andalusians and Europeans, and also employed them as his personal guard on campaigns. Al-Mansur's army, in turn, helped him ensure his absolute authority, turning the institution of government into a more dominant force across the country. He levied heavy taxes on people in order to support the largesse of his court and his construction projects, which attracted criticism from religious scholars , particularly

12600-460: The invitation of the Shayazima tribe, which had been involved decades earlier in a rebellion against the Wattasids. This associated the early Saadians with both the followers of al-Jazuli and with an implicit opposition to the Wattasids. In 1513 Al-Qa'im also appointed his elder son Ahmad al-'Araj as his successor and left him as governor in the Sous while he moved to Afughal. The Sous valley

12740-548: The last "renaissance" of this style and the Saadian Tombs in Marrakesh as one of its apogees. Other major examples of this Saadian style which survive today include the ornate Ben Youssef Madrasa in Marrakesh and the ablutions pavilions in the courtyard ( sahn ) of the Qarawiyyin Mosque in Fes. The Saadians also rebuilt the royal palace complex in the Kasbah of Marrakesh to suit their own needs, though little of this survives. Ahmad al-Mansur famously constructed

12880-457: The late 16th century, Morocco established itself as an ambitious regional power that expanded into West Africa and pursued relations with Europe , including a potential alliance with England against Spain . The Saadians were also significant patrons of art and architecture, with Abdallah al-Ghalib and Ahmad al-Mansur both responsible for some of the most celebrated monuments of Moroccan architecture . The Saadi dynasty claimed descent from

13020-487: The later half of his reign he launched a successful invasion of the Songhai Empire , resulting in the establishment of a Pashalik centered on Timbuktu . After Al-Mansur's death in 1603, however, his sons fought a long internecine conflict for succession which divided the country and undermined the dynasty's power and prestige. While the Saadian realm was reunified at the end of the conflict in 1627, new factions in

13160-551: The latter to accept Ottoman suzerainty , even if just nominally, but this was refused. The Ottomans sent an army, including Janissaries again, led by Salah Ra'is to attack Fes, where they defeated the Saadians in January 1554. They installed ' Ali Abu Hassun , an uncle of Ahmad al-Wattasi who had taken refuge in Spain, as ruler and Ottoman vassal in what was the final attempt by the Wattasids to regain power. Meanwhile, Ahmad al-Araj and his son Zaydan had made themselves lords of

13300-511: The leadership of 'Ali Abu Hassun al-Simlali in the town of Iligh since 1614. Abu Hassun fought with the forces of Moulay Zaydan's ally, Yahya ibn Abdullah al-Hahi, until the latter's death in 1626 left him uncontested in the Sous. He went on to conquer the Dra'a Valley and then as far Sijilmasa in the Tafilalt in 1631. The Dala'iyya , an important Sufi brotherhood in the Middle Atlas , became

13440-575: The local troops themselves. Thereafter the local Saadian regime became the Pashalik of Timbuktu , ruled by the Arma people , the mixed descendants of Moroccan soldiers and local inhabitants, who were nominally subject to Morocco until the early 19th century. The fragmentation and decline of strong central rule in the region also contributed to the decline of Timbuktu and the trans-Saharan trade routes, while European merchants increasingly diverted trade in

13580-540: The long and prosperous reign of Ahmad al-Mansur. Al-Mansur's increased relations with the Ottoman Empire, particularly during the reign of Mehmed III (1595–1603), resulted in numerous embassies to the Ottoman court which exchanged gifts, including richly-produced Qur'an manuscripts. Older manuscripts produced in Al-Andalus were seen as especially dignified gifts and many such examples in the library of Topkapi Palace today may have come from Saadian embassies. In return,

13720-568: The long term, Morocco's international standing was greatly increased, giving it the status of a major regional power in the western Mediterranean . The subsequent 24-year reign of Ahmad al-Mansur, among the longest in Moroccan history, marked the apogee of Saadian power and wealth. In the aftermath of the battle, Ahmad al-Mansur followed Abd al-Malik's example in organizing his army along Ottoman patterns, staffing it with officers and instructors from Ottoman Algeria or of other Ottoman background (many of them non- Turkish ). One consequence of this

13860-432: The manuscript are decorated with illuminated interlacing motifs similar to that seen in some Andalusi examples centuries earlier. The increased cultural contacts with the Ottoman Empire are also apparent in the experimentation of Maghrebi authors with eastern traditions of manuscript production and calligraphy. For example, the use of thuluth , an eastern script adapted into a regional variation known as Maghrebi thuluth,

14000-527: The most important opposition, especially under Muhammad al-Hajj, who ruled them between 1636 and 1668. He organized the Berbers of the region into a regular army which defeated a Saadian army sent by Muhammad al-Shaykh al-Saghir to subdue them in 1638. In 1641 he also defeated Al-'Ayyashi with the help of Al-'Ayyashi's former allies, the Andalusians in Salé, who had turned against him. The Dala'iyya occupied

14140-572: The name Bani Zaydan or that it was given to the Bani Zaydan ( shurafa of Tagmadert ) by later generations and rivals for power, who tried to deny their Hassanid descent by claiming that they came from the family of Halimah Saadiyya, Muhammad's wet nurse. They are also known as the Zaydanids, based on their putative ancestor Zaydan Ibn Ahmed, a Sharif from Yanbu. The Saadians were a Sharifian family which had first established themselves in

14280-465: The next 25 years the Saadian realm was split between a region ruled from Marrakesh and a region ruled from Fes, with the Sous sometimes also ruled separately, all of which changed hands between factions multiple times. Saadian authority outside these main centers of power was greatly diminished, and the trans-Saharan caravans from the south were sent to Marrakesh less frequently. Abu Faris initially held Marrakesh until 1606 while Moulay Zaydan held Fes for

14420-584: The north, had little authority over the south of the country. Under their reign, Portuguese expansion along the Moroccan coast reached its apogee. Many local resistance and jihad movements, often associated with various Sufi brotherhoods or establishments, arose to oppose the European presence. In 1505 the Portuguese occupied Agadir (on the coast, near the mouth of the Sous river ), which they called Santa Cruz do Cabo de Aguer , and from their territory here other European merchants also operated, notably

14560-504: The northern European states. Most notably, he increased friendly relations with England when the latter made diplomatic overtures to him after 1580 with a view to find allies against Spain at the time. This led to the development of an Anglo-Moroccan alliance . Early relations focused on trade as English merchants, despite the objections of the Portuguese, had been trading in Morocco since the early 16th century. This trade initially consisted of English cloth for Moroccan sugar, but after 1572

14700-448: The orchard still consists mostly of olive trees and to a lesser extent fruit trees and cypress trees. The trees are planted in a regular 10-meter grid. The orchards are watered via an irrigation system which required regular maintenance. During periods of neglect and decline in the city's history, they were prone to desertification . The creation of large water basins was designed to store large amounts of water which could be used to water

14840-478: The outskirts of the city began early with the Almoravids who founded Marrakesh in 1070. Multiple gardens, estates, and artificial lakes were established in multiple sites outside the city walls , often referred to as buḥā'ir – singular Buḥayra – an Arabic word meaning "little sea", presumably in reference to the artificial lakes and large water basins. These garden estates continued to exist and develop under

14980-461: The pavilion is relatively austere compared to earlier periods of Moroccan architecture . On the exterior, the corners and edges of the pavilion's walls are painted to look like brickwork , while geometric and epigraphic decoration are painted around the southern entrance doorway and around some of the windows. The door to the northern balcony overlooking the water is framed on the outside by a large, prominent, semi-circular blind arch highlighted with

15120-409: The power of its governors. After this, tensions between the two states further decreased, while the Saadian government further stabilized and its independence became more entrenched. Al-Mansur even felt confident enough after 1587 to drop his regular payments to Murad III. Despite the evident limits of his rule, he officially proclaimed himself caliph in the later part of his reign, seeing himself as

15260-413: The raising of bulls for bullfighting which took place here under the later Caliph al-Mustansir . The Sahrij al-Bgar is no longer in use and lies empty today, but was probably part of the same garden estate at the time. This vast estate was in turn enclosed by a 6-mile-long wall (absent today). The Menara's location to the west of the city walls is also consistent with the fact that Abd al-Mu'min still used

15400-409: The region rose to challenge Saadian authority. The last Saadian sultan, Ahmad al-Abbas, was assassinated in 1659, bringing the dynasty to an end. Moulay al-Rashid later conquered Marrakesh in 1668 and led the 'Alawi dynasty to establish a new sultanate over Morocco. The Saadians were an important chapter in the history of Morocco. They were the first Arab Sharifian dynasty to rule Morocco since

15540-447: The region through their own operations and networks. At the same time, the important sugar mills in the south of Morocco also declined and many of the mills outside the immediate vicinity of Taroudant stopped working. Several centers of political opposition and dissent to the Saadians also became clear in this period. On the western coast, recent Morisco (Andalusian) exiles had arrived in Salé and Rabat in 1609 and eventually founded

15680-443: The religious elites in Fes. Some Muslim scholars also criticized him for the elaborate ceremonialism he introduced at court, where he often remaining concealed behind a veil when receiving guests, imitating the seclusion of the old Abbasid caliphs . Nonetheless, the Saadians' status as sharifs, descendants of Muhammad , aided them in maintaining their legitimacy even in the face of this criticism. Al-Mansur also insisted on maintaining

15820-469: The rival, rather than subordinate, of the Ottomans, and even as the rightful leader of the Muslim world. Al-Mansur would also pursue careful diplomatic relations with Europe. He was widely perceived as friendly to Spain, presumably seeing it as a counterweight to Ottoman influence and seeking to play the two against each other. Nonetheless, he also sought alternatives to Spain by pursuing relations with

15960-496: The same time Nuhu was himself overthrown (in 1599) and the Dendi Kingdom fell into disorder for several years. While Saadian control of the region did not last long after Ahmad al-Mansur's death, the conquered region nonetheless sent a caravan of riches and supplies to Marrakesh every year during this period. It provided Al-Mansur's realm with abundant gold, slaves, and ivory , as well as exotic animals such as elephants for

16100-431: The same year, Muhammad al-Shaykh was assassinated – reportedly on the orders of the Ottoman sultan – by a Turkish member of his bodyguard, Salah ibn Kyahya, who had posed as an Ottoman deserter. Following the assassination, Abdallah al-Ghalib succeeded his father as sultan. At the same time, three of his brothers – Abd al-Malik , Ahmad , and Abd al-Mu'min – fled the country in fear of assassination and took refuge with

16240-432: The scandal of Al-Ma'mun's collusion with Spain, however, Moulay Zaydan was the only Saadian ruler left with any credibility in the country and he was recognized as Sultan of Morocco by multiple foreign powers. When both Moulay Zaydan and Abd al-Malik al-Mu'tasim died in 1627, the two Saadian splinter states in Marrakesh and Fes were finally reunified and inherited by Moulay Zaydan's son, Abu Marwan Abd al-Malik II , who ruled

16380-480: The size of his army, there was no doubt that it was impressive, with the Portuguese king promoting his campaign to the rest of Europe as a crusade and hiring a large force of mercenaries. Sebastian, however, did not use the fortified Portuguese positions along the coast to his advantage and instead decided to march directly into the country's interior. The Saadian army, led by Abd al-Malik, accompanied by his brother Ahmad (yet another son of Muhammad al-Shaykh), met

16520-459: The south of the city, in turn, were traditionally believed to date from Abd al-Mu'min's time as well but have been more conclusively dated to the reign of his successor Abu Ya'qub Yusuf . In early sources the garden and its location was also called Shuntululya . The gardens were likely designed by an engineer from Malaga ( Al-Andalus ) named Hajj al-Ya'ish, who was also responsible for designing other mechanical projects under Abd al-Mu'min such as

16660-475: The sugar processing industry relied and which were necessary to compete with the prices of sugar coming from Brazil and the Caribbean (controlled by Europeans and also reliant on slaves). Finally, the invasion may have been a way for Al-Mansur to elevate his claim to being a universal Muslim ruler. Since expansion eastward into Ottoman territory had been unfruitful the only path left for Saadian expansion

16800-444: The sultan. The English also attempted to convince Al-Mansur to support Don Antonio , the claimant to the Portuguese throne against the Spanish, but Al-Mansur was evasive in his responses. The exchanges were kept secret, allowing him to continue relations with Spain at the same time. In the last decade or so of his reign, however, Al-Mansur seemed to shift his views about an alliance with England. In 1595 he had been forced to suppress

16940-472: The territory began to more clearly identify themselves as belonging to a country distinct from its neighbours. Rivet also notes that around this time the name "Morocco", derived from the name of Marrakesh via Spanish Marruecos , became more commonly used abroad to designate the country. Mercedes Garcia-Arenal also argues that the beginnings of modern Morocco can be traced to Ahmad al-Mansur's reign, when Morocco engaged in regular diplomacy with other states and

17080-414: The whole coast of Africa, however, had undermined its importance and reduced the flow of gold across the desert. Thus Al-Mansur may have sought to increase his access to gold through direct control of the gold mines in the south. Saadian interest in the sugar trade may have also been a motivation, as control of the trans-Saharan trade routes also allowed him to increase Morocco's access to slaves – on which

17220-441: The wider Saadian dynasty a great deal of credibility. He was eventually assassinated in 1613. This left his son, Abdallah al-Ghalib II, as ruler of Fes and his brother, Moulay Zaydan, as ruler of Marrakesh. Moulay Zaydan spent another year in exile between 1612 and 1613 after being expelled from Marrakesh by a local religious leader, Abu Mahalli , who rebelled against him. Abu Mahalli managed to occupy Marrakesh and declared himself

17360-465: The word's more abstract meaning as the authority and power of the sultan's government came to the fore. Hand in hand with this development was an increasingly strong association between the status of sovereign ruler and the status of sharif (descendant of Muhammad ), which eventually became irreversible under the following 'Alawi dynasty. This became apparent also in the use of the word Moulay (from Moroccan Arabic , meaning "my master") becoming

17500-407: Was a crucial stage in the trans-Saharan trade routes and, despite the jihad against Portuguese encroachment, European trade also increased in the region, all of which brought great profit to Al-Araj and to the Saadian movement. In 1515 the Saadians helped repel a Portuguese attack on Marrakesh but they were not yet in a position to claim the city for themselves. Upon Al-Qa'im's death in 1517 he

17640-517: Was a widespread adoption of firearms and artillery in the Moroccan military, which aided Al-Mansur in his later conquests. Turkish titles and terms like beylerbey and sipahi were also used in the army. In addition to local troops from the Sous and various tribes, the army also included troops from the Algerian Zuwawa tribe, Andalusian recruits, and European mercenaries. Possibly to limit Turkish/Ottoman influence, Al-Mansur entrusted

17780-539: Was admitted peacefully into Marrakesh in 1521 upon marrying the daughter of the Hintata leader Muhammad ibn Nasir Bu Shantuf who was occupying the city, but in 1524 or 1525 he had Bu Shantuf assassinated and, with the help of his brother Muhammad and reinforcements, captured the Kasbah , thus finally taking control of the city. At this time, or slightly before, Al-Araj arranged for the remains of his father Al-Qa'im and of Al-Jazuli to be transferred to Marrakesh, founding

17920-408: Was also forced to agree to a special Ottoman "protection" over Morocco and to pay a certain tribute in order to stop the attacks from Algerian corsairs on the Moroccan coast and on Moroccan ships. In 1583, the Saadian and Ottoman sultans even tentatively discussed a joint military operation against the Spanish in Oran. Al-Mansur sent a payment to Istanbul every year, which the Saadians interpreted as

18060-541: Was buried next to Al-Jazuli in Afughal. Al-Araj inherited his father's main position at Afughal, north of the Atlas Mountains, while his younger brother Muhammad al-Shaykh was in turn charged with the Sous, south of the mountains. These two amirs became the true founders of the Saadian dynasty and its growing power. Among other things, Muhammad al-Shaykh also encouraged the production and export of sugar from

18200-513: Was famous for its lavishness and expensive materials (including imported Italian marble ) and which he likely continued to work on until his death. In addition to the heavy taxation and the ransoms extorted from the Portuguese nobility, the wealth of al-Mansur's reign was also due to the Saadians' control of the sugar trade. Morocco was at that time a significant exporter of sugar towards Europe, along with other products such as silk , copper , and leather . Al-Mansur had ambivalent relations with

18340-519: Was forced to withdraw early, and he failed again in an indecisive battle in 1529 at Animay, near Demnate . The two sides agreed to the 1527 Treaty of Tadla , whereby Morocco was partitioned roughly along the Oum Er-Rbia River (in the Tadla region) between the Wattasids in the north and the Saadians in the south. Conflict broke out again in 1530 but resulted in similar truce. In 1536

18480-453: Was now moot, attempted to attack Mustaghanim in Algeria, where he died in a disastrous defeat for the Spanish. Abdallah's reign was not marked by significant conquests. In 1560 or 1561 he launched another expedition to re-occupy Tlemcen which failed, marking the end of Saadian attempts to expand eastward. To counter Ottoman and Spanish influence, Al-Ghalib sought to develop relations with France and Northern European powers. He also supported

18620-479: Was only in the 18th century that the two communities eventually blended together, with Arabic eventually becoming the main language of the entire community while the Spanish ( Sephardic ) minhag became dominant in religious practice; a situation which was repeated elsewhere in Morocco, with the notable exception of the Marrakesh community. In addition to the Andalusians and Moriscos, other foreigners arrived due to varying geopolitical and military factors. There

18760-415: Was open. The staircase to the upper floor also continues to the roof, where a much smaller balcony on the south side provided views over the orchards and towards the Atlas Mountains. The pavilion is also set inside its own small garden area enclosed by its another wall, separating it from the rest of the public grounds around it. As with other Alaouite structures of the 18th-19th centuries, the decoration of

18900-429: Was recognized on the international scene as a significant regional power. While the Saadian dynasty marked a political shift from previous Berber-led empires to sultanates led by Arab sharifian dynasties, artistically and architecturally there was broad continuity between these periods. The Saadians are seen by modern scholars as continuing to refine the existing Moroccan - Moorish style, with some seeing Saadian art as

19040-534: Was the Dala'il al-Khayrat , a collection of prayers for Muhammad, composed by Muhammad ibn Sulayman al-Jazuli (also known as Sidi Ben Sliman or simply al-Jazuli), a Sufi figure of Berber origin from the Sous region. Some of the oldest known manuscripts of this text were produced in the 16th century and subsequently made their way as far as India and Afghanistan . Ruling from Marrakesh : Muhammad IV of Morocco Too Many Requests If you report this error to

19180-459: Was the invasion of West Africa – or more particularly the western Sudan , as it was known in Arabic. This was likely motivated by a number of factors. Trans-Saharan trade had long been an important part of Morocco's place in international trade and the tax revenues from it had contributed to funding the Saadians ever since their early days in the Sous. The expansion of European trade routes around

19320-522: Was to the south. This ambition may have been further encouraged by the embassies of Idris Alooma , the Mai (king) of the Kanem-Bornu Empire , who, having failed to secure support from the Ottoman Empire, expressed willingness to recognize Al-Mansur as caliph instead. Saadian interest in the Sudan region preceded Al-Mansur. Earlier that century the Saadians occupied the oasis area of Touat for

19460-609: Was unable to send more reinforcements to his son. Al-Harran died of sickness in Tlemcen shortly before an army of Ottoman Janissaries and tribal allies sent by the Ottoman Pasha of Algiers , Hasan Pasha , expelled the Saadian forces from the city and from western Algeria in February 1551. The Ottoman sultan, Suleiman the Magnificent , sent a diplomatic embassy to Muhammad al-Shaykh in 1552 in an attempt to persuade

19600-517: Was used in Marinid and Nasrid art (13th-15th centuries) or even earlier. However, in the late 16th century it became more systematized in manuscripts, often used for important words or for illuminated titles. Additionally, the repertoire of decorative motifs drew in Ottoman influences by increasing the use of vegetal and especially floral motifs, while geometric motifs , formerly dominant, were less emphasized. The most iconic Ottoman floral motif,

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