Muramasa ( 村正 , born before 1501) , commonly known as Sengo Muramasa ( 千子村正 ) , was a famous swordsmith who founded the Muramasa school and lived during the Muromachi period (14th to 16th centuries) in Kuwana, Ise Province , Japan (current Kuwana, Mie ).
136-517: In spite of their original reputation as fine blades favored by the shōgun Tokugawa Ieyasu and his vassals, the katana swords made by Muramasa gradually became a symbol of the anti- Tokugawa movement. Furthermore, in lore and popular culture from the 18th century, the swords have been regarded as yōtō ( 妖刀 , "wicked katana") . Much like his unique reputation, Muramasa is known for some fairly unusual features in his work. These attributes are often called by terms prefixed with "Muramasa". Although
272-411: A Buddha after his resolution ( praṇidhāna ) in front of a past Buddha. During the first incalculable aeon he is said to have encountered and served 75,000 Buddhas, and 76,000 in the second, after which he received his first prediction ( vyākaraṇa ) of future Buddhahood from Dīpankara , meaning that he could no longer fall back from the path to Buddhahood. For Sarvāstivāda, the first two incalculable aeons
408-593: A Muramasa was wielded by Prince Arisugawa Taruhito , the commander-in-chief of the Imperial Army against the Tokugawa shogunate during the Boshin War (1868–1869). To satisfy growing demand, forgeries of Muramasa blades were also often made in this period. In popular culture, Muramasa swords have been often depicted as cursed swords with demonic powers. Oscar Ratti and Adele Westbrook said that Muramasa "was
544-587: A being has entered the path by giving rise to bodhicitta, they must make effort in the practice or conduct ( caryā ) of the bodhisattvas, which includes all the duties, virtues and practices that bodhisattvas must accomplish to attain Buddhahood. An important early Mahayana source for the practice of the bodhisattva is the Bodhisattvapiṭaka sūtra, a major sutra found in the Mahāratnakūṭa collection which
680-518: A bodhisattva, as one edict states that he "set out for sambodhi." By the time that the Buddhist tradition had developed into various competing sects, the idea of the bodhisattva vehicle (Sanskrit: bodhisattvayana ) as a distinct (and superior) path from that of the arhat and solitary buddha was widespread among all the major non-Mahayana Buddhist traditions or Nikaya schools , including Theravāda , Sarvāstivāda and Mahāsāṃghika . The doctrine
816-451: A bodhisattva- mahāsattva is so called." Mahayana sutras also depict the bodhisattva as a being which, because they want to reach Buddhahood for the sake of all beings, is more loving and compassionate than the sravaka (who only wishes to end their own suffering). Thus, another major difference between the bodhisattva and the arhat is that the bodhisattva practices the path for the good of others ( par-ārtha ), due to their bodhicitta , while
952-431: A burning dragon). The style of the engravings is similar to those of the swordsmith Heianjō Nagayoshi, so some scholars suggest Muramasa studied under Nagayoshi. It is also silver-damascened with characters Nabeshin ( 鍋信 ) , which suggests that the sword was once in possession of Nabeshima Katsushige (1580–1657), the first daimyō lord of Saga Domain . Later, this sword was given to Katsushige's son Nabeshima Motoshige ,
1088-613: A collection of texts on bodhisattvas alongside the Tripitaka , which they termed "Bodhisattva Piṭaka" or "Vaipulya (Extensive) Piṭaka". None of these have survived. Dar Hayal attributes the historical development of the bodhisattva ideal to "the growth of bhakti (devotion, faith, love) and the idealisation and spiritualisation of the Buddha." The North Indian Sarvāstivāda school held it took Gautama three "incalculable aeons" ( asaṃkhyeyas ) and ninety one aeons ( kalpas ) to become
1224-482: A commentary on the Cariyāpiṭaka , a text which focuses on the bodhisattva path and on the ten perfections of a bodhisatta. Dhammapāla 's commentary notes that to become a bodhisattva one must make a valid resolution in front of a living Buddha. The Buddha then must provide a prediction ( vyākaraṇa ) which confirms that one is irreversible ( anivattana ) from the attainment of Buddhahood. The Nidānakathā , as well as
1360-464: A conflict arose among the shugo daimyo as to whether Yoshimi or Yoshihisa would be the next shogun. The Hatakeyama and Shiba clans were also divided into two opposing factions over succession within their own clans, and Hosokawa Katsumoto and Yamana Sōzen , who were father-in-law and son-in-law, were politically at odds with each other. In 1467, these conflicts finally led to the Ōnin War between
1496-462: A descendant of the Taira clan , was approached for the position of shogun a month before his death. The shogun's officials were collectively referred to as the bakufu ( 幕府 , IPA: [baꜜkɯ̥ɸɯ] ; "tent government") ; they were the ones who carried out the actual duties of administration, while the imperial court retained only nominal authority. The tent symbolized the shogun's role as
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#17327879514251632-525: A fabricated story considering the heirloom of the Owari-Tokugawa family. In the Bakumatsu period (1853–1868), Muramasa was somehow considered to be a curse bringer against the shogunate, and thus shishi (anti-Tokugawa activists) wished to acquire Muramasa blades. Even though the school of Muramasa does not have an exalted or prestigious status to be used by the imperial family in ordinary times,
1768-596: A hundred thousand, shorter kalpas (aeons) to reach Buddhahood. Several sources in the Pali Canon depict the idea that there are multiple Buddhas and that there will be many future Buddhas, all of which must train as bodhisattas. Non-canonical Theravada Jataka literature also teaches about bodhisattvas and the bodhisattva path. The worship of bodhisattvas like Metteya , Saman and Natha ( Avalokiteśvara ) can also be found in Theravada Buddhism. By
1904-419: A level of dispassion at the time of Buddha Dīpaṃkara many aeons ago and he is also said to have attained the perfection of wisdom countless aeons ago. The Mahāvastu also presents four stages or courses ( caryās) of the bodhisattva path without giving specific time frames (though it's said to take various incalculable aeons ). This set of four phases of the path is also found in other sources, including
2040-535: A member of the sekkan family , as the fourth shogun. In 1232, the Goseibai Shikimoku was enacted, the first codified law by a warrior class government in Japan. In 1246, Hojo Tokiyori became the fifth shikken , and in 1252 he installed Prince Munetaka as the sixth shogun. The appointment of a member of the imperial family as shogun made the shogun more and more like a puppet. After retiring from
2176-440: A most skillful smith but a violent and ill-balanced mind verging on madness, that was supposed to have passed into his blades. They were popularly believed to hunger for blood and to impel their warrior to commit murder or suicide." It has also been told that once drawn, a Muramasa blade has to draw blood before it can be returned to its scabbard , even to the point of forcing its wielder to wound himself or commit suicide. Thus, it
2312-399: A new palace and established four new administrative bodies. However, the nobles who had long been out of politics and the newly appointed samurai were unfamiliar with administrative practices, and the court was unable to handle the drastic increase in lawsuits. Emperor Go-Daigo gave high positions and rewards only to the nobles, and the warriors began to swear allegiance to Ashikaga Takauji, who
2448-500: A raid, defeating many of his enemies, but eventually ran out of strength and was killed. The Azuchi-Momoyama period refers to the period when Oda Nobunaga and Toyotomi Hideyoshi were in power. They and Tokugawa Ieyasu are the three unifiers of Japan. The name "Azuchi-Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle , was located in Azuchi, Shiga , and Fushimi Castle , where Hideyoshi lived after his retirement,
2584-574: A sign of Muramasa and a mantra sign myōhō renge kyō ( 妙法蓮華経 ) (a mantra from Namu Myōhō Renge Kyō or the Lotus Sutra of Nichiren Buddhism ). The back side contains a year sign 永正十年葵酉十月十三日 (13th day of the 10th month of Eishō 10, that is, 10th of November, 1513). It is highly probable that the date was chosen because the high priest Nichiren died on the 13th day of the 10th month of Kōan 5 (1282). Both sides contain beautiful engravings of Kurikara ( Fudō Myō-ō 's mythological sword empowered by
2720-485: A spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings . Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion ( mahākaruṇā ). These beings are exemplified by important spiritual qualities such as the "four divine abodes" ( brahmavihāras ) of loving-kindness ( maitrī ), compassion ( karuṇā ), empathetic joy ( muditā ) and equanimity ( upekṣā ), as well as
2856-478: Is a period of time in which a bodhisattva may still fall away and regress from the path. At the end of the second incalculable aeon, they encounter a buddha and receive their prediction, at which point they are certain to achieve Buddhahood. Thus, the presence of a living Buddha is also necessary for Sarvāstivāda . The Mahāvibhāṣā explains that its discussion of the bodhisattva path is partly meant "to stop those who are in fact not bodhisattvas from giving rise to
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#17327879514252992-495: Is a person who is on the path towards bodhi ('awakening') or Buddhahood . In the Early Buddhist schools , as well as modern Theravāda Buddhism , bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahāyāna Buddhism , a bodhisattva refers to anyone who has generated bodhicitta ,
3128-481: Is based principally upon the path of a bodhisattva. This path was seen as higher and nobler than becoming an arhat or a solitary Buddha . Hayal notes that Sanskrit sources generally depict the bodhisattva path as reaching a higher goal (i.e. anuttara-samyak-sambodhi ) than the goal of the path of the "disciples" ( śrāvakas ), which is the nirvana attained by arhats. For example, the Lotus Sutra states: "To
3264-705: Is found, for example, in 2nd century CE sources like the Avadānaśataka and the Divyāvadāna. The bodhisattvayana was referred by other names such as "vehicle of the perfections" ( pāramitāyāna ), "bodhisatva dharma", "bodhisatva training", and "vehicle of perfect Buddhahood". According to various sources, some of the Nikaya schools (such as the Dharmaguptaka and some of the Mahasamghika sects) transmitted
3400-487: Is no consensus among the various authors since some sources consider Tajihi no Agatamori the first, others say Ōtomo no Otomaro , other sources assure that the first was Sakanoue no Tamuramaro , while others avoid the problem by just mentioning from the first Kamakura shogun Minamoto no Yoritomo . Originally, the title of sei-i taishōgun ("Commander-in-Chief of the Expeditionary Force Against
3536-674: Is often said that one must be of the Minamoto lineage to become a shogun, but this is not true. While it is true that the Minamoto lineage was respected as a lineage suitable for the position of shogun, the fourth and fifth shoguns of the Kamakura shogunate were from the Fujiwara lineage (although their mothers were from the Minamoto lineage), and the sixth through ninth shoguns were from the imperial lineage. Oda Nobunaga , who claimed to be
3672-548: Is often translated generalissimo and is also used for such military leaders of foreign nations by the Japanese. Though shogun ( 将軍 ) now predominantly refers to the historical position sei-i taishōgun ( 征夷大将軍 ) in Japanese, this term simply means "a general" in other East Asian languages, such as Chinese ( simplified Chinese : 将军 ; traditional Chinese : 將軍 ; pinyin : jiāngjūn ; Jyutping : zoeng1 gwan1 ). In fact, since sei-i taishōgun ( 征夷大将軍 )
3808-468: Is only one vehicle, the ekayana , which ends in Buddhahood. Classical Indian mahayanists held that the only sutras which teach the bodhisattva vehicle are the Mahayana sutras . Thus, Nagarjuna writes "the subjects based on the deeds of Bodhisattvas were not mentioned in [non-Mahāyāna] sūtras." They also held that the bodhisattva path was superior to the śrāvaka vehicle and so the bodhisattva vehicle
3944-516: Is termed bodhicitta (the mind set on awakening). The bodhisattva doctrine went through a significant transformation during the development of Buddhist tantra, also known as Vajrayana . This movement developed new ideas and texts which introduced new bodhisattvas and re-interpreted old ones in new forms, developed in elaborate mandalas for them and introduced new practices which made use of mantras , mudras and other tantric elements. According to David Drewes, "Mahayana sutras unanimously depict
4080-446: Is the "great vehicle" (mahayana) due to its greater aspiration to save others, while the śrāvaka vehicle is the "small" or "inferior" vehicle ( hinayana ). Thus, Asanga argues in his Mahāyānasūtrālaṃkāra that the two vehicles differ in numerous ways, such as intention, teaching, employment (i.e., means), support, and the time that it takes to reach the goal. Over time, Mahayana Buddhists developed mature systematized doctrines about
4216-481: Is the abbreviation of the historical title sei-i taishōgun ( 征夷大将軍 ): Thus, a literal translation of sei-i taishōgun would be 'Commander-in-Chief of the Expeditionary Force Against the Barbarians'. The term originally referred to the general who commanded the army sent to fight the tribes of northern Japan, but after the twelfth century, the term was used to designate the leader of the samurai . The term
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4352-602: Is the cause and result of bodhicitta) eventually developed into the idea that bodhisattvas take certain formulaic " bodhisattva vows ." One of the earliest of these formulas is found in the Aṣṭasāhasrikā Prajñāpāramitā Sūtra and states: We having crossed (the stream of samsara), may we help living beings to cross! We being liberated, may we liberate others! We being comforted, may we comfort others! We being finally released, may we release others! Other sutras contain longer and more complex formulas, such as
4488-453: Is thought of as a demonic cursed blade that creates bloodlust in those who wield it. These images date back to kabuki dramas in the 18–19th century such as Katakiuchi Tenga Jaya Mura ( 敵討天下茶屋聚 ) (1781), Hachiman Matsuri Yomiya no Nigiwai [ ja ] (1860), Konoma no Hoshi Hakone no Shikabue ( 木間星箱根鹿笛 ) (1880), and Kago-tsurube Sato-no-Eizame'' [ ja ] (1888). When Matsudaira Geki [ ja ]
4624-637: Is used in the early texts to refer to Gautama Buddha in his previous lives and as a young man in his last life, when he was working towards liberation . In the early Buddhist discourses , the Buddha regularly uses the phrase "when I was an unawakened Bodhisatta" to describe his experiences before his attainment of awakening. The early texts which discuss the period before the Buddha's awakening mainly focus on his spiritual development. According to Bhikkhu Analayo , most of these passages focus on three main themes: "the bodhisattva's overcoming of unwholesome states of mind, his development of mental tranquillity, and
4760-512: Is very difficult to maintain the necessary conduct and views during periods when the Dharma has disappeared from the world. One will easily fall back during such periods and this is why one is not truly a full bodhisattva until one receives recognition from a living Buddha. Because of this, it was and remains a common practice in Theravada to attempt to establish the necessary conditions to meet
4896-475: The Buddhavaṃsa and Cariyāpiṭaka commentaries makes this explicit by stating that one cannot use a substitute (such as a Bodhi tree , Buddha statue or Stupa ) for the presence of a living Buddha, since only a Buddha has the knowledge for making a reliable prediction. This is the generally accepted view maintained in orthodox Theravada today. According to Theravāda commentators like Dhammapāla as well as
5032-464: The Suttanipāta commentary, there are three types of bodhisattvas: According to modern Theravada authors, meeting a Buddha is needed to truly make someone a bodhisattva because any other resolution to attain Buddhahood may easily be forgotten or abandoned during the aeons ahead. The Burmese monk Ledi Sayadaw (1846–1923) explains that though it is easy to make vows for future Buddhahood by oneself, it
5168-564: The Discourse on an Explanation about the Past (MĀ 66). In this discourse, a monk named Maitreya aspires to become a Buddha in the future and the Buddha then predicts that Maitreya will become a Buddha in the future. Other discourses found in the Ekottarika-āgama present the "bodhisattva Maitreya" as an example figure (EĀ 20.6 and EĀ 42.6) and one sutra in this collection also discuss how
5304-775: The Gandhari “ Many-Buddhas Sūtra ” (* Bahubudha gasutra ) and the Chinese Fó běnxíng jí jīng (佛本行 集經, Taisho vol. 3, no. 190, pp. 669a1–672a11). The four caryās (Gandhari: caria ) are the following: The bodhisattva ideal is also found in southern Buddhist sources, like the Theravāda school's Buddhavaṃsa (1st-2nd century BCE), which explains how Gautama, after making a resolution ( abhinīhāra ) and receiving his prediction ( vyākaraṇa ) of future Buddhahood from past Buddha Dīpaṃkara, he became certain ( dhuva ) to attain Buddhahood. Gautama then took four incalculable aeons and
5440-562: The Heiji rebellion and became the first samurai-born aristocratic class, eventually becoming daijō-daijin ( 太政大臣 , Chancellor of the Realm) , the highest position of the aristocratic class, and the Taira clan monopolized important positions at the imperial court and wielded power. The seizure of political power by Taira no Kiyomori was the first instance of the warrior class leading politics for
5576-603: The Hōjō clan and kanrei ( 管領 ) of the Hosokawa clan . In addition, Taira no Kiyomori and Toyotomi Hideyoshi were leaders of the warrior class who did not hold the position of shogun, the highest office of the warrior class, yet gained the positions of daijō-daijin ( 太政大臣 , Chancellor of the Realm) and kampaku ( 関白 , Imperial Regent) , the highest offices of the aristocratic class. As such, they ran their governments as its de facto rulers. The office of shogun
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5712-702: The Owari-Tokugawa family still holds one of the two as an heirloom. Honda Tadakatsu , one of the Four Greatest Generals under Ieyasu , wielded Tonbogiri , a legendary spear forged by Fujiwara Masazane, who studied under the Muramasa school. Sakai Tadatsugu , another of the Four, wielded Inoshishi-giri, a sword forged by Masazane. Later generations in the shogunate, however, gradually came to think of Muramasa as sinister items. Arai Hakuseki ,
5848-541: The Taira clan became Kokushi ( 国司 ) , or overseers of various regions, and accumulated wealth by taking samurai from various regions as their retainers. In the struggle to succeed Emperor Toba, former Emperor Sutoku and Emperor Go-Shirakawa , each with his samurai class on his side, fought the Hōgen rebellion , which was won by Emperor Go-Shirakawa, who had Taira no Kiyomori and Minamoto no Yoshitomo on his side. Later, Taira no Kiyomori defeated Minamoto no Yoshitomo in
5984-579: The Theravāda monk Bhikkhu Bodhi , while all the Buddhist traditions agree that to attain Buddhahood, one must "make a deliberate resolution" and fulfill the spiritual perfections ( pāramīs or pāramitās) as a bodhisattva, the actual bodhisattva path is not taught in the earliest strata of Buddhist texts such as the Pali Nikayas (and their counterparts such as the Chinese Āgamas ) which instead focus on
6120-644: The Three Sacred Treasures (Imperial regalia , 三種の神器). On the other hand, Ashikaga Takauji installed Emperor Kōmyō as the new emperor without the Three Sacred Treasures in 1336. Ashikaga Takauji tried to make peace with Emperor Go-Daigo, but the negotiations failed when Emperor Go-Daigo refused. Emperor Go-Daigo moved to Yoshino , and the country entered the Nanboku-cho period (1336-1392), in which two emperors existed at
6256-403: The daimyo of various regions fought to expand their own power. Daimyo who became more powerful as the shogunate's control weakened were called sengoku daimyo ( 戦国大名 ) , and they often came from shugo daimyo , shugodai ( 守護代 , deputy shugo) , and kokujin or kunibito ( 国人 , local masters) . In other words, sengoku daimyo differed from shugo daimyo in that sengoku daimyo
6392-457: The 13th shogun, Ashikaga Yoshiteru , the shogun already had few direct fiefs and direct military forces, and his sphere of influence was limited to a few lands around Kyoto, losing both economic and military power. As a result, Ashikaga Yoshiteru was often chased out of Kyoto by the sengoku daimyo Miyoshi Nagayoshi and his forces, and was finally killed in an attack by the forces of Miyoshi Yoshitsugu and Matsunaga Hisahide . Ashikaga Yoshiteru
6528-486: The 5th shogun, died of illness at the age of 19, so the 6th shogun was chosen from among Yoshimochi's four brothers, and to ensure fairness, a lottery was held. The sixth shogun was Ashikaga Yoshinori . However, he was not educated to be a shogun, and his temperamental and despotic behavior caused resentment, and he was assassinated by Akamatsu Mitsusuke during the Kakitsu Rebellion . This led to instability in
6664-458: The Ashikaga shogunate system. Ashikaga Yoshimasa , the 8th shogun, tried to strengthen the power of the shogun, but his close associates did not follow his instructions, leading to political chaos and increasing social unrest. Since he had no sons, he tried to install his younger brother Ashikaga Yoshimi as the ninth shogun, but when his wife Hino Tomiko gave birth to Ashikaga Yoshihisa ,
6800-520: The Barbarians") was given to military commanders during the early Heian period for the duration of military campaigns against the Emishi , who resisted the governance of the Kyoto -based imperial court. Sakanoue no Tamuramaro (758–811) was a Japanese general who fought against the Emishi tribes of northern Japan (settled in the territory that today integrates the provinces of Mutsu and Dewa). Tamarumaro
6936-504: The Buddha taught the bodhisattva path of the six perfections to Maitreya (EĀ 27.5). 'Bodhisatta' may also connote a being who is "bound for enlightenment", in other words, a person whose aim is to become fully enlightened. In the Pāli canon , the Bodhisatta (bodhisattva) is also described as someone who is still subject to birth, illness, death, sorrow, defilement, and delusion. According to
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#17327879514257072-524: The Eastern Army, led by Hosokawa Katsumoto and including Hatakeyama Masanaga , Shiba Yoshitoshi, and Ashikaga Yoshimi, and the Western Army, led by Yamana Sōzen and including Hatakeyama Yoshinari, Shiba Yoshikado, and Ashikaga Yoshihisa. In 1469, the war spread to the provinces, but in 1473, Hosokawa Katsumoto and Yamana Sōzen, the leaders of both armies, were dead, and in 1477, the war ended when
7208-538: The Expeditionary Force Against the Barbarians") , was the title of the military rulers of Japan during most of the period spanning from 1185 to 1868. Nominally appointed by the Emperor , shoguns were usually the de facto rulers of the country, except during parts of the Kamakura period and Sengoku period when the shoguns themselves were figureheads, with real power in the hands of the shikken ( 執権 ) of
7344-599: The Fujiwara regime. Taira no Masakado , who rose to prominence in the early 10th century, was the first of the local warrior class to revolt against the imperial court. He had served Fujiwara no Tadahira as a young man, but eventually won a power struggle within the Taira clan and became a powerful figure in the Kanto region . In 939, Fujiwara no Haruaki , a powerful figure in the Hitachi province , fled to Masakado. He
7480-455: The Muramasa school is unknown. The oldest extant sword equipped with both a name sign Muramasa and a date sign shows the year Bunki 1 (1501). Scholars, however, assert several swords signed with Muramasa (but without year signs) are slightly older than 1501 in light of their styles. It is generally thought that the school of Muramasa spanned at least three generations. It is hardly clear when the school disappeared, but some Muramasa swords contain
7616-586: The Omniscient One after the attainment of the supreme and perfect bodhi." According to Peter Skilling, the Mahayana movement began when "at an uncertain point, let us say in the first century BCE, groups of monks, nuns, and lay-followers began to devote themselves exclusively to the Bodhisatva vehicle." These Mahayanists universalized the bodhisattvayana as a path which was open to everyone and which
7752-480: The Realm) , reaching their peak at the end of the 10th century under Fujiwara no Michinaga and Fujiwara no Yorimichi . Later, in the mid-11th century, Emperor Go-Sanjo weakened the power of the sesshō and kampaku by presiding over politics himself, and when the next emperor, Shirakawa , abdicated and became a cloistered emperor and began a cloistered rule , the sesshō and kampaku lost their real political authority and became nominal, effectively ending
7888-489: The Southern court, ending the 58-year Nanboku-cho period. Yoshimitsu continued to hold power after passing the shogunate to his son Ashikaga Yoshimochi in 1395, becoming daijō-daijin ( 太政大臣 , Chancellor of the Realm) , the highest rank of the nobility, and remaining in power until his death in 1408. In 1428, Ashikaga Yoshimochi , the fourth shogun, was ill and the question of his succession arose. Ashikaga Yoshikazu ,
8024-485: The Taira clan from Kyoto, and although initially welcomed by the hermit Emperor Go-Shirakawa, he became estranged and isolated due to the disorderly military discipline and lack of political power under his command. He staged a coup, overthrew the emperor's entourage, and became the first of the Minamoto clan to assume the office of Sei-i Taishōgun (shogun) . In response, Minamoto no Yoritomo sent Minamoto no Noriyori and Minamoto no Yoshitsune to defeat Yoshinaka, who
8160-408: The areas they controlled. The shugo shared their newfound wealth with the local samurai, creating a hierarchical relationship between the shugo and the samurai, and the first early daimyo ( 大名 , feudal lords) , called shugo daimyo ( 守護大名 ) , appeared. Ashikaga Yoshimitsu , the third shogun, negotiated peace with the Southern court, and in 1392 he reunited the two courts by absorbing
8296-419: The arising of bodhicitta. These elements, which constitute a kind of preliminary preparation for bodhicitta, are found in the "seven part worship" ( saptāṇgapūjā or saptavidhā anuttarapūjā ). This ritual form is visible in the works of Shantideva (8th century) and includes: After these preliminaries have been accomplished, then the aspirant is seen as being ready to give rise to bodhicitta, often through
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#17327879514258432-478: The bodhisattva path as being open to everyone, and Mahāyāna Buddhists encourage all individuals to become bodhisattvas. Spiritually advanced bodhisattvas such as Avalokiteshvara , Maitreya , and Manjushri are also widely venerated across the Mahāyāna Buddhist world and are believed to possess great magical power which they employ to help all living beings. In pre-sectarian Buddhism , the term bodhisatta
8568-510: The bodhisattva. The authors of the various Madhyamaka treatises often presented the view of the ekayana , and thus held that all beings can become bodhisattvas. The texts and sutras associated with the Yogacara school developed a different theory of three separate gotras (families, lineages), that inherently predisposed a person to either the vehicle of the arhat , pratyekabuddha or samyak-saṃbuddha (fully self-awakened one). For
8704-433: The common people, he rapidly expanded his power, defeating a series of sengoku daimyo and armed Buddhist temple forces to unify the central part of Japan. Bodhisattva In Buddhism , a bodhisattva ( English: / ˌ b oʊ d iː ˈ s ʌ t v ə / BOH -dee- SUT -və ; Sanskrit : बोधिसत्त्व , romanized : bodhisattva ; Pali : बोधिसत्त , romanized: bodhisatta ) or bodhisatva
8840-420: The compassionate mind aimed at awakening for the sake of all beings, is a central defining element of the bodhisattva path. Another key element of the bodhisattva path is the concept of a bodhisattva's praṇidhāna - which can mean a resolution, resolve, vow, prayer, wish, aspiration and determination. This more general idea of an earnest wish or solemn resolve which is closely connected with bodhicitta (and
8976-438: The first shikken ( 執権 , Regent) and assuming actual control of the shogunate. Hojo Yoshitoki later assassinated Minamoto no Yoriie. However, Hojo Tokimasa lost influence in 1204 when he killed Hatakeyama Shigetada , believing false information that his son-in-law Shigetada was about to rebel, and lost his position in 1205 when he tried to install his son-in-law Hiraga Tomomasa as the fourth shogun. Hojo Yoshitoki became
9112-522: The first lord of Ogi Domain , and has been inherited by his successors. Muramasa's students made excellent weapons too. Fujiwara Masazane, a disciple of Muramasa, forged Tonbokiri , one of the Three Great Spears of Japan . Masazane also forged a sword called Inoshishi-giri ( 猪切 , "boar-slayer") whose name came from a legend that Sakai Tadatsugu killed a wild boar with this sword when accompanying Ieyasu in hunting. The exact origin of
9248-605: The forces of Emperor Go-Daigo, turned to the emperor's side and attacked Rokuhara Tandai . Then, in 1333, Nitta Yoshisada invaded Kamakura and the Kamakura shogunate fell, and the Hōjō clan was destroyed. Around 1334–1336, Ashikaga Takauji helped Emperor Go-Daigo regain his throne in the Kenmu Restoration . Emperor Go-Daigo rejected cloistered rule and the shogunate and abolished the sesshō and kampaku in favour of an emperor-led government. He also began building
9384-462: The founder of the Tokugawa shogunate , and his ancestors). Naturally, when a misfortune happens in the Tokugawa clan, it is often related to Muramasa, definitely not because they are "cursed," but simply because most Mikawa samurai used these swords. Matsudaira Kiyoyasu , a grandfather of Ieyasu, was mistakenly killed by his own vassal Abe Masatoyo with a Muramasa. Ieyasu's father Matsudaira Hirotada
9520-467: The future Buddha Maitreya and thus receive a prediction from him. Medieval Theravada literature and inscriptions report the aspirations of monks, kings and ministers to meet Maitreya for this purpose. Modern figures such as Anagarika Dharmapala (1864–1933), and U Nu (1907–1995) both sought to receive a prediction from a Buddha in the future and believed meritorious actions done for the good of Buddhism would help in their endeavor to become bodhisattvas in
9656-410: The future. Over time the term came to be applied to other figures besides Gautama Buddha in Theravada lands, possibly due to the influence of Mahayana . The Theravada Abhayagiri tradition of Sri Lanka practiced Mahayana Buddhism and was very influential until the 12th century. Kings of Sri Lanka were often described as bodhisattvas, starting at least as early as Sirisanghabodhi (r. 247–249), who
9792-467: The growing fame of Ashikaga Takauji and ordered Nitta Yoshisada and others to defeat Ashikaga Takauji. In response, Takauji led a group of samurai against the new government and defeated the imperial court forces. This ended Emperor Go-Daigo's new regime in 1336 after only two years. After the failure of the Kenmu Restoration, Emperor Go-Daigo fled to Enryaku-ji Temple on Mount Hiei with
9928-681: The growth of his insight." Other early sources like the Acchariyabbhutadhamma-sutta ( MN 123, and its Chinese parallel in Madhyama-āgama 32) discuss the marvelous qualities of the bodhisattva Gautama in his previous life in Tuṣita heaven. The Pali text focuses on how the bodhisattva was endowed with mindfulness and clear comprehension while living in Tuṣita, while the Chinese source states that his lifespan, appearance, and glory
10064-422: The help of samurai called gokenin ( 御家人 ) , lords in the service of the shogunate. However, since the war was a war of national defense and no new territory was gained, the shogunate was unable to adequately reward the gokenin , and their dissatisfaction with the shogunate grew. In 1285, during the reign of Hojo Sadatoki , the ninth shikken and eighth tokusō , Adachi Yasumori and his clan, who had been
10200-456: The holy life." Another early source that discusses the qualities of bodhisattvas is the Mahāpadāna sutta. This text discusses bodhisattva qualities in the context of six previous Buddhas who lived long ago, such as Buddha Vipaśyī . Yet another important element of the bodhisattva doctrine, the idea of a prediction of someone's future Buddhahood, is found in another Chinese early Buddhist text,
10336-651: The idea that Metteya ( Maitreya ), who currently resides in Tuṣita , would become the future Buddha and that this had been predicted by the Buddha Sakyamuni was also an early doctrine related to the bodhisattva ideal. It first appears in the Cakkavattisihanadasutta . According to A.L. Basham, it is also possible that some of the Ashokan edicts reveal knowledge of the bodhisattva ideal. Basham even argues that Ashoka may have considered himself
10472-579: The ideal of the arahant . The oldest known story about how Gautama Buddha becomes a bodhisattva is the story of his encounter with the previous Buddha, Dīpankara . During this encounter, a previous incarnation of Gautama, variously named Sumedha, Megha, or Sumati offers five blue lotuses and spreads out his hair or entire body for Dīpankara to walk on, resolving to one day become a Buddha. Dīpankara then confirms that they will attain Buddhahood . Early Buddhist authors saw this story as indicating that
10608-423: The imperial court was in charge of politics. From the mid-9th century to the mid-11th century, the Fujiwara clan controlled political power. They excluded other clans from the political center and monopolized the highest positions in the court, such as sesshō ( 摂政 , Imperial Regent for Minor Emperors) , kampaku ( 関白 , Imperial Regent fo Adult Emperors) , and daijō-daijin ( 太政大臣 , Chancellor of
10744-424: The main vassals of the Kamakura shogunate, were destroyed by Taira no Yoritsuna, further strengthening the ruling system of the tokusō , which emphasized blood relations. As tokusō's ruling system was strengthened, the power of the title of naikanrei ( 内管領 ) , tokusō' s chief retainer, increased, and when tokusō was young or incapacitated, naikanrei took control of the shogunate. Taira no Yoritsuna during
10880-426: The making of a resolution ( abhinīhāra ) in the presence of a living Buddha and his prediction/confirmation ( vyākaraṇa ) of one's future Buddhahood was necessary to become a bodhisattva. According to Drewes, "all known models of the path to Buddhahood developed from this basic understanding." Stories and teachings on the bodhisattva ideal are found in the various Jataka tale sources, which mainly focus on stories of
11016-565: The military's field commander but also denoted that such an office was meant to be temporary. Nevertheless, the institution, known in English as the shogunate ( / ˈ ʃ oʊ ɡ ə n eɪ t / SHOH -gə-nayt ), persisted for nearly 700 years, ending when Tokugawa Yoshinobu relinquished the office to Emperor Meiji in 1867 as part of the Meiji Restoration . The term shogun ( 将軍 , lit. ' army commander ' )
11152-559: The next 700 years. However, when Taira no Kiyomori used his power to have the child of his daughter Taira no Tokuko and Emperor Takakura installed as Emperor Antoku , there was widespread opposition. Prince Mochihito , no longer able to assume the imperial throne, called upon the Minamoto clan to raise an army to defeat the Taira clan, and the Genpei War began. In the midst of the Genpei War, Minamoto no Yoshinaka expelled
11288-400: The official scholar-bureaucrat of the shogunate, commented "Muramasa is associated with not a few sinister events." Even Tokugawa Jikki [ ja ] (1849), the official history book published from the shogunate, cites Kashiwazaki Monogatari ( 柏崎物語 , 1787) , which tells a legend that Ieyasu regarded Muramasa as cursed items and banned them from his family, although it is clearly
11424-584: The past lives of the Sakyamuni. Among the non-Mahayana Nikaya schools, the Jataka literature was likely the main genre that contained bodhisattva teachings. These stories had certainly become an important part of popular Buddhism by the time of the carving of the Bharhut Stupa railings (c. 125–100 BCE), which contain depictions of around thirty Jataka tales. Thus, it is possible that the bodhisattva ideal
11560-418: The path beginning with the first arising of the thought of becoming a Buddha ( prathamacittotpāda ), or the initial arising of bodhicitta , typically aeons before one first receives a Buddha's prediction, and apply the term bodhisattva from this point." The Ten Stages Sutra , for example, explains that the arising of bodhicitta is the first step in the bodhisattva's career. Thus, the arising of bodhicitta,
11696-475: The political system he developed with a succession of shoguns as the head became known as a shogunate. Hojo Masako 's (Yoritomo's wife) family, the Hōjō , seized power from the Kamakura shoguns. In 1199, Yoritomo died suddenly at the age of 53, and the 18-year-old Minamoto no Yoriie took over as second shogun. To support the young Yoriie, the decisions of the shogunate were made by a 13-man council, including Hojo Tokimasa and his son Hojo Yoshitoki , but this
11832-405: The prevailing theory was that the year was 1185, when Yoritomo established the shugo ( 守護 ) , which controlled military and police power in various regions, and the jitō ( 地頭 ) , which was in charge of tax collection and land administration. Japanese history textbooks as of 2016 do not specify a specific year for the beginning of the Kamakura period, as there are various theories about
11968-429: The recitation of a bodhisattva vow . Contemporary Mahāyāna Buddhism encourages everyone to give rise to bodhicitta and ceremonially take bodhisattva vows. With these vows and precepts, one makes the promise to work for the complete enlightenment of all sentient beings by practicing the transcendent virtues or paramitas . In Mahāyāna, bodhisattvas are often not Buddhist monks and are former lay practitioners. After
12104-418: The record. Sengo ( 千子 ) , the epithet of Muramasa, is also covered with myths. A common belief states Muramasa I was born in a place called Sengo, but there is no such a place near Kuwana in reality. Another popular legend says the mother of Muramasa I worshipped the bodhisattva Senju Kannon and thus he was called Sengo, a shortened form of Senju no ko ( 千手の子 , "son of Senju") . Kanzan Sato claims that
12240-450: The reign of Hojo Sadatoki, and Nagasaki Takatsuna and Nagasaki Takasuke during the reign of Hojo Takatoki , the fourteenth shikken and ninth tokusō , were naikanrei who took control of the Kamakura shogunate. In other words, Japanese politics was a multiple puppet structure: Emperor, shogun, shikken, tokusō, and naikanrei. In response to gokenin' s dissatisfaction with the shogunate, Emperor Go-Daigo planned to raise an army against
12376-424: The relationship of Masamune and Muramasa as fantasy because all of extant Muramasa swords are too new to support this theory. Another theory states that Muramasa I was a student of Heianjō Nagayoshi, a prominent Kyoto swordsmith known for spears and engravings. The school of Masashige ( 正重 ) , a notable branch of the Muramasa school, records Masashige I died in 1456, so Muramasa I was active before 1456 if we believe
12512-773: The same time in two different imperial courts, the Southern Court in Yoshino and the Northern Court in Kyoto. In 1338, Ashikaga Takauji , like Minamoto no Yoritomo, a descendant of the Minamoto princes, was awarded the title of sei-i taishōgun by Emperor Kōmyō and established the Ashikaga shogunate , which nominally lasted until 1573. The Ashikaga had their headquarters in the Muromachi district of Kyoto, and
12648-591: The school of Muramasa is extremely famous in popular culture, none of their swords are designated as a National Treasure or an Important Cultural Property . Myōhō Muramasa ( 妙法村正 , "Muramasa of the Sublime Dharma ") is the only sword officially designated as an Important Artwork [ ja ] . Katana , length 66.4 cm, curvature 1.5 cm, bottom width 2.8 cm, shinogi-zukuri , iori-mune , and chū-kissaki nobi (see also Glossary of Japanese swords ). The front side contains
12784-531: The second shikken , and the shogunate was administered under the leadership of Hojo Masako . In 1219, the third shogun, Minamoto no Sanetomo, was assassinated for unknown reasons. In 1221, war broke out for the first time in Japan between the warrior class government and the imperial court, and in this battle, known as the Jōkyū War , the shogunate defeated former Emperor Go-Toba . The shogunate exiled former Emperor Go-Toba to Oki Island for waging war against
12920-517: The self-conceit that they are." However, for Sarvāstivāda, one is not technically a bodhisattva until the end of the third incalculable aeon, after which one begins to perform the actions which lead to the manifestation of the marks of a great person . The Mahāvastu of the Mahāsāṃghika - Lokottaravādins presents various ideas regarding the school's conception of the bodhisattva ideal. According to this text, bodhisattva Gautama had already reached
13056-563: The shikkens, he used his position as head of the Hojo clan's main family, tokusō ( 得宗 ) , to dominate politics, thus shifting the source of power in the shogunate from the shikken to tokusō . During the reign of Hojo Tokimune , the eighth shikken and seventh tokusō , the shogunate twice defeated the Mongol invasion of Japan in 1274 and 1281. The shogunate defeated the Mongols with
13192-462: The shogun a puppet of the Hosokawa clan . Hosokawa Takakuni , who came to power later, installed Ashikaga Yoshiharu as the 12th shogun in 1521. In 1549, Miyoshi Nagayoshi banished the 12th shogun and his son Ashikaga Yoshiteru from Kyoto and seized power. From this point on, the Miyoshi clan continued to hold power in and around Kyoto until Oda Nobunaga entered Kyoto in 1568. By the time of
13328-413: The shogunate, but his plan was leaked and he was exiled to Oki Island in 1331. In 1333, Emperor Go-Daigo escaped from Oki Island and again called on gokenin and samurai to raise an army against the shogunate. Kusunoki Masashige was the first to respond to the call, sparking a series of rebellions against the shogunate in various places. Ashikaga Takauji , who had been ordered by the shogunate to suppress
13464-509: The shogunate. The shogunate learned its lesson and set up an administrative body in Kyoto called the Rokuhara Tandai ( 六波羅探題 ) to oversee the imperial court and western Japan. After the sudden death of Hojo Yoshitoki in 1224, Hojo Yasutoki became the third shikken , and after the death of Hojo Masako in 1225, the administration of the shogunate returned to a council system. In 1226, Hojo Yasutoki installed Kujo Yoritsune ,
13600-447: The sravakas do so for their own good ( sv-ārtha ) and thus, do not have bodhicitta (which is compassionately focused on others). Mahayana bodhisattvas were not just abstract models for Buddhist practice, but also developed as distinct figures which were venerated by Indian Buddhists. These included figures like Manjushri and Avalokiteshvara , which are personifications of the basic virtues of wisdom and compassion respectively and are
13736-465: The sravakas, he preached the doctrine which is associated with the four Noble Truths and leads to Dependent Origination. It aims at transcending birth, old age, disease, death, sorrow, lamentation, pain, distress of mind and weariness; and it ends in nirvana. But, to the great being, the bodhisattva, he preached the doctrine, which is associated with the six perfections and which ends in the Knowledge of
13872-449: The starting year of Muramasa I was Entoku and Meiō (1489–1501), that of Muramasa II was Tenbun (1532–1539), and that of Muramasa III was Tenshō (1573–1591). On the other hand, Suiken Fukunaga considers the floruit of Muramasa I was around Shōchō (1428–1429) and the 1501 sword was forged by Muramasa III. Because of their exquisite sharpness, Muramasa swords were favored especially by the samurai of Mikawa (led by Tokugawa Ieyasu ,
14008-504: The state of a śrāvaka not only in Mahayana but also in Theravada. Rahula writes "the fact is that both the Theravada and the Mahayana unanimously accept the Bodhisattva ideal as the highest...Although the Theravada holds that anybody can be a Bodhisattva, it does not stipulate or insist that all must be Bodhisattva which is considered not practical." He also quotes the 10th century king of Sri Lanka, Mahinda IV (956–972 CE), who had
14144-401: The superior goal of sambodhi ( Buddhahood ) and thus must continue to strive until they reach this goal. The Aṣṭasāhasrikā Prajñāpāramitā Sūtra , one of the earliest known Mahayana texts, contains a simple and brief definition for the term bodhisattva , which is also the earliest known Mahāyāna definition. This definition is given as the following: "Because he has bodhi as his aim,
14280-499: The ten vows found in the Ten Stages Sutra . Mahayana sources also discuss the importance of a Buddha's prediction ( vyākaraṇa ) of a bodhisattva's future Buddhahood. This is seen as an important step along the bodhisattva path. Later Mahayana Buddhists also developed specific rituals and devotional acts for which helped to develop various preliminary qualities, such as faith, worship, prayer, and confession, that lead to
14416-409: The term bakufu to the shogunate government was therefore heavy with symbolism, connoting both the explicitly military character of the shogunal regime and its (at least theoretically) ephemeral nature. Historically, similar terms to sei-i taishōgun were used with varying degrees of responsibility, although none of them had equal or more importance than sei-i taishōgun . Some of them were: There
14552-414: The term "bodhisattva" can refer to those who follow any of the three vehicles, since all are working towards bodhi . Therefore, the specific term for a Mahāyāna bodhisattva is a mahāsattva (great being) bodhisattva . According to Atiśa 's 11th century Bodhipathapradīpa , the central defining feature of a Mahāyāna bodhisattva is the universal aspiration to end suffering for all sentient beings, which
14688-522: The three vehicles of the Śrāvakayāna , Pratyekabuddhayāna and the Bodhisattvayāna were really just one vehicle ( ekayana ). This is most famously promoted in the Lotus Sūtra which claims that the very idea of three separate vehicles is just an upaya , a skillful device invented by the Buddha to get beings of various abilities on the path. But ultimately, it will be revealed to them that there
14824-462: The time during which they ruled is also known as the Muromachi period . Between 1346 and 1358, the Ashikaga shogunate gradually expanded the authority of the shugo ( 守護 ) , the local military and police officials established by the Kamakura shogunate, giving the shugo jurisdiction over land disputes between gokenin ( 御家人 ) and allowing the shugo to receive half of all taxes from
14960-524: The time of the great scholar Buddhaghosa (5th-century CE), orthodox Theravāda held the standard Indian Buddhist view that there were three main spiritual paths within Buddhism: the way of the Buddhas ( buddhayāna ) i.e. the bodhisatta path; the way of the individual Buddhas ( paccekabuddhayāna ); and the way of the disciples ( sāvakayāna ). The Sri Lankan commentator Dhammapāla (6th century CE) wrote
15096-534: The two most important bodhisattvas in Mahayana. The development of bodhisattva devotion parallels the development of the Hindu bhakti movement . Indeed, Dayal sees the development of Indian bodhisattva cults as a Buddhist reaction to the growth of bhakti centered religion in India which helped to popularize and reinvigorate Indian Buddhism. Some Mahayana sutras promoted another revolutionary doctrinal turn, claiming that
15232-407: The various bodhisattva "perfections" ( pāramitās ) which include prajñāpāramitā ("transcendent knowledge" or "perfection of wisdom") and skillful means ( upāya ). In Theravāda Buddhism , the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya . Mahāyāna Buddhism generally understands
15368-458: The western lords, including Hatakeyama Yoshinari and Ōuchi Masahiro , withdrew their armies from Kyoto. The war devastated Kyoto, destroying many aristocratic and samurai residences, Shinto shrines , and Buddhist temples, and undermining the authority of the Ashikaga shoguns, greatly reducing their control over the various regions. Thus began the Sengoku period , a period of civil war in which
15504-493: The words inscribed "none but the bodhisattvas will become kings of a prosperous Lanka," among other examples. Jeffrey Samuels echoes this perspective, noting that while in Mahayana Buddhism the bodhisattva path is held to be universal and for everyone, in Theravada it is "reserved for and appropriated by certain exceptional people." Mahāyāna Buddhism (often also called Bodhisattvayāna , "Bodhisattva Vehicle")
15640-594: The year sign Kanbun (1661–1673). Lores in the late Muromachi period (early 16th century–1573) stated that Muramasa I was a student of Masamune (c. 1300), the greatest swordsmith in Japan's history, and the Hon'ami family (family dynasty of swordpolishers and sword connoisseurs) commented that his floruit was the Jōji era (1362–1368). Scholars from the Azuchi–Momoyama period (1573–1600) to modern days, however, have dismissed
15776-486: The year the Kamakura shogunate was established. Minamoto no Yoritomo seized power from the central government and aristocracy and by 1192 established a feudal system based in Kamakura in which the private military, the samurai , gained some political powers while the Emperor and the aristocracy remained the de jure rulers. In 1192, Yoritomo was awarded the title of sei-i taishōgun by Emperor Go-Toba and
15912-415: The yogacarins then, only some beings (those who have the "bodhisattva lineage") can enter the bodhisattva path. In East Asian Buddhism, the view of the one vehicle ( ekayana ) which holds that all Buddhist teachings are really part of a single path, is the standard view. The term bodhisattva was also used in a broader sense by later authors. According to the eighth-century Mahāyāna philosopher Haribhadra ,
16048-405: Was able to rule the region on his own, without being appointed by the shogun. In 1492, Hosokawa Masamoto , the kanrei ( 管領 ) , second in rank to the shogun in the Ashikaga shogunate, and the equivalent of Shikken ( 執権 ) in the Kamakura shogunate, staged a coup, banished the 10th shogun, Ashikaga Yoshitane , from Kyoto, and installed Ashikaga Yoshizumi as the 11th shogun, making
16184-468: Was also stabbed with a Muramasa by Iwamatsu Hachiya, who lost his mind by excessive drinking. When Ieyasu's first son Matsudaira Nobuyasu was forced to commit suicide ( seppuku ), his beheader ( kaishakunin ) Amagata Michitsuna used a Muramasa. In spite of these unfortunate incidents, Tokugawa Ieyasu and his generation seemed to greatly appreciate Muramasa weapons. Ieyasu himself owned two swords forged by Muramasa and left them to his family; as of 2013,
16320-507: Was also traditionally considered to be a reincarnation of Maitreya. Paul Williams writes that some modern Theravada meditation masters in Thailand are popularly regarded as bodhisattvas. Various modern figures of esoteric Theravada traditions (such as the weizzās of Burma) have also claimed to be bodhisattvas. Theravada bhikkhu and scholar Walpola Rahula writes that the bodhisattva ideal has traditionally been held to be higher than
16456-673: Was driven mad because of power harassment from his superiors and killed them in Edo Castle in the 6th year of Bunsei (1823), townspeople rumored that Geki used a Muramasa, although actually the sword had no sign and there was no evidence to support the rumor. This incident shows how great the influence of kabuki dramas upon common people was. Sh%C5%8Dgun Shogun ( English: / ˈ ʃ oʊ ɡ ʌ n / SHOH -gun ; Japanese : 将軍 , romanized : shōgun , pronounced [ɕoːɡɯɴ] ), officially sei-i taishōgun ( 征夷大将軍 , " Commander-in-Chief of
16592-518: Was effectively dismantled shortly afterwards when one of the key members lost his political position and two others died of illness. When Minamoto no Yoriie fell ill in 1203, a power struggle broke out between the Hojo clan and Hiki Yoshikazu , and Hojo Tokimasa destroyed the Hiki clan . Tokimasa then installed the 12-year-old Minamoto no Sanetomo as the third shogun, puppeting him while himself becoming
16728-480: Was greater than all the devas (gods). These sources also discuss various miracles which accompanied the bodhisattva's conception and birth, most famously, his taking seven steps and proclaiming that this was his last life. The Chinese source (titled Discourse on Marvellous Qualities ) also states that while living as a monk under the Buddha Kāśyapa he "made his initial vow to [realize] Buddhahood [while] practicing
16864-476: Was in practice hereditary, although over the course of the history of Japan several different clans held the position. The title was originally held by military commanders during the Heian period in the eighth and ninth centuries. When Minamoto no Yoritomo gained political ascendency over Japan in 1185, the title was revived to regularize his position, making him the first shogun in the usually understood sense. It
17000-516: Was independent of the imperial court and called himself the Shinnō ( 新皇 , New Emperor) . In response, the imperial court sent a large army led by Taira no Sadamori to kill Masakado. As a result, Masakado was killed in battle in February 940. He is still revered as one of the three great onryō ( 怨霊 , vengeful spirits) of Japan. During the reigns of Emperor Shirakawa and Emperor Toba ,
17136-460: Was killed within a year of becoming shogun. In 1185, the Taira clan was finally defeated in the Battle of Dan-no-ura , and the Minamoto clan came to power. There are various theories as to the year in which the Kamakura period and Kamakura shogunate began. In the past, the most popular theory was that the year was 1192, when Minamoto no Yoritomo was appointed sei-i taishōgun ( 征夷大将軍 ) . Later,
17272-481: Was known as a great swordsman and was a student of Tsukahara Bokuden , who was known as one of the strongest swordsmen. According to Yagyū Munenori , a swordsmanship instructor in the Tokugawa Shogunate, Ashikaga Yoshiteru was one of the five best swordsmen of his time. According to several historical books, including Luís Fróis ' Historia de Japam , he fought hard with naginata and tachi during
17408-572: Was located in Momoyama. Although the two leaders of the warrior class during this period were not given the title of sei-i taishōgun ( 征夷大将軍 , shogun) , Oda Nobunaga was given a title almost equal to it, and Toyotomi Hideyoshi a higher one. This era began when Oda Nobunaga expelled Ashikaga Yoshiaki from Kyoto and destroyed the Ashikaga shogunate. Adopting an innovative military strategy using tanegashima ( 種子島 , matchlock gun) and an economic policy that encouraged economic activity by
17544-459: Was originally a specific type of general, this is an example of semantic widening . The shogunate's administration was known as the bakufu ( 幕府 ) , literally meaning "government from the curtain ". In this context, "curtain" is a synecdoche for a type of semi-open tent called a maku , a temporary battlefield headquarters from which a samurai general would direct his forces, and whose sides would be decorated with his mon . The application of
17680-407: Was popularized through the telling of Jatakas. Jataka tales contain numerous stories which focus on the past life deeds of Sakyamuni when he was a bodhisattva. These deeds generally express bodhisattva qualities and practices (such as compassion, the six perfections, and supernatural power) in dramatic ways, and include numerous acts of self-sacrifice. Apart from Jataka stories related to Sakyamuni,
17816-888: Was renowned for his compassion, took vows for the welfare of the citizens, and was regarded as a mahāsatta (Sanskrit: mahāsattva ), an epithet used almost exclusively in Mahayana Buddhism . Many other Sri Lankan kings from the 3rd until the 15th century were also described as bodhisattas and their royal duties were sometimes clearly associated with the practice of the ten pāramitās . In some cases, they explicitly claimed to have received predictions of Buddhahood in past lives. Popular Buddhist figures have also been seen as bodhisattvas in Theravada Buddhist lands. Shanta Ratnayaka notes that Anagarika Dharmapala , Asarapasarana Saranarikara Sangharaja, and Hikkaduwe Sri Sumamgala "are often called bodhisattvas". Buddhaghosa
17952-462: Was taught for all beings to follow. This was in contrast to the Nikaya schools, which held that the bodhisattva path was only for a rare set of individuals. Indian Mahayanists preserved and promoted a set of texts called Vaipulya ("Extensive") sutras (later called Mahayana sutras ). Mahayana sources like the Lotus Sutra also claim that arhats that have reached nirvana have not truly finished their spiritual quest, for they still have not attained
18088-521: Was the first general to bend these tribes, integrating their territory to that of the Yamato State . For his military feats he was named sei-i taishōgun and probably because he was the first to win the victory against the northern tribes he is generally recognized as the first shogun in history. (Note: according to historical sources Ōtomo no Otomaro also had the title of sei-i taishōgun). The shoguns of this period had no real political power, and
18224-471: Was wanted for tyranny by Fujiwara no Korechika , a Kokushi ( 国司 , imperial court official) who oversaw the province of Hitachi province, and Fujiwara no Korechika demanded that Masakado hand over Fujiwara no Haruaki. Masakado refused, and war broke out between Masakado and Fujiwara no Korechika, with Masakado becoming an enemy of the imperial court. Masakado proclaimed that the Kanto region under his rule
18360-419: Was widely cited by various sources. According to Ulrich Pagel, this text is "one of the longest works on the bodhisattva in Mahayana literature" and thus provides extensive information on the topic bodhisattva training, especially the perfections ( pāramitā ) . Pagel also argues that this text was quite influential on later Mahayana writings which discuss the bodhisattva and thus was "of fundamental importance to
18496-418: Was willing to give up his personal fortune to give them such rewards. During the Kenmu Restoration, after the fall of the Kamakura shogunate in 1333, another short-lived shogun arose. Prince Moriyoshi (Morinaga), son of Go-Daigo, was awarded the title of sei-i taishōgun . However, Prince Moriyoshi was later put under house arrest and, in 1335, killed by Ashikaga Tadayoshi . Emperor Go-daigo did not like
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