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89-815: [REDACTED] Look up nakh in Wiktionary, the free dictionary. Nakh may refer to: Nach (Bible acronym) (NaKh), an acronym for Nevi'im Ksuvim / Ktuvim (the Prophets and (Holy) Writings of Tanach ) Nakh languages , a group of languages within Northeast Caucasian, spoken chiefly by the Chechens and Ingush in the North Caucasus within Southern Russia Nakh peoples ,

178-654: A PhD from the Hebrew University. Upon his return to Israel, he worked as an assistant at the University of Haifa and at the Hebrew University. In 1986, he was appointed professor at the Hebrew University, and in 1990 he became the J. L. Magnes Professor of Bible Studies. Served as visiting professor at the Universities of Oxford , Uppsala , Doshisha (Kyoto), Macquarie and Sydney , Stellenbosch , Vrije Universiteit , University of Pennsylvania ,

267-532: A classification of the scrolls according to these parameters. An important part of this description is Tov's theory on the Qumran scribes. Since 1986, Tov has suggested the division of the Qumran scrolls into two groups distinguished by external features. Group 1 is written in a special spelling (forms like ki’ כיא for כי everywhere), specials linguistic forms (like אביכמה in 1QIsa-a for אֲבִיכֶם MT in Isa 51:2 and מואדה in

356-459: A cluster of biblical texts that included many exegetical elements. These texts reflect a link in the series of developing biblical texts. Tov's studies on the Septuagint and 4QReworked Pentateuch led him to new thoughts regarding the development of the last stages of the biblical books and the original text of these books. In his view, the early stages of the biblical books such as reflected in

445-562: A group—if it existed—was only a small minority in early Israel, even though their story came to be claimed by all." Scholars believe Psalm 45 could have northern origins since it refers to a king marrying a foreign princess, a policy of the Omrides . Some psalms may have originated from the shrine in the northern city of Dan. These are the Sons of Korah psalms, Psalm 29 , and Psalm 68 . The city of Dan probably became an Israelite city during

534-592: A rejection of God's kingship; nevertheless, God permits it, and Saul of the tribe of Benjamin is anointed king. This inaugurates the united monarchy of the Kingdom of Israel . An officer in Saul's army named David achieves great militarily success. Saul tries to kill him out of jealousy, but David successfully escapes (1 Samuel 16–29). After Saul dies fighting the Philistines ( 1 Samuel 31 ; 2 Chronicles 10 ),

623-706: A research project together with Prof. Robert A. Kraft of the University of Pennsylvania (CATSS = Computer Assisted Tools for Septuagint Studies). That project, based in Philadelphia and Jerusalem, created a comparative database of all the words in the Masoretic Text and the Septuagint. It was published as a module within the Accordance program (subsequently also within Bible Works and Logos). With

712-577: A special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry . Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת , which is also the Hebrew for " truth "). These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However,

801-832: Is a Dutch–Israeli biblical scholar and linguist , emeritus J. L. Magnes Professor of Bible Studies in the Department of Bible at the Hebrew University of Jerusalem . He has been intimately involved with the Dead Sea Scrolls for many decades, and from 1991, he was appointed Editor-in-Chief of the Dead Sea Scrolls Publication Project. Emanuel Tov was born in Amsterdam , the Netherlands on 15 September 1941, during

890-902: Is a member of the editorial board of the journals Dead Sea Discoveries and the Journal of Jewish Studies , and served on the Academic committee of the Magnes Press . He is the co-founder and chairman (1991–2000) of the Dead Sea Scrolls Foundation, a Member of the Academic Committee of the Orion Center for the Study of the Dead Sea Scrolls, and Senior Associate Fellow and an Honorary Fellow of

979-733: Is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". This special relationship between God and Israel is described in terms of covenant . As part of the covenant, God gives his people the Promised Land as an eternal possession. The God of the covenant is also a God of redemption . God liberates his people from Egypt and continually intervenes to save them from their enemies. The Tanakh imposes ethical requirements , including social justice and ritual purity (see Tumah and taharah ) . The Tanakh forbids

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1068-563: Is credited as the author of at least 73 of the Biblical Psalms . His son, Solomon , is identified as the author of Book of Proverbs , Ecclesiastes , and Song of Solomon . The Hebrew Bible describes their reigns as a golden age when Israel flourished both culturally and militarily. However, there is no archeological evidence for this, and it is most likely a "retrospective extrapolation" of conditions under King Jeroboam II ( r.  781–742 BCE). Modern scholars believe that

1157-601: Is different from Wikidata All article disambiguation pages All disambiguation pages Nach (Bible acronym) The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period , as

1246-556: Is highly likely that extensive oral transmission of proverbs, stories, and songs took place during this period", and these may have been included in the Hebrew Bible. Elements of Genesis 12–50, which describes the patriarchal age , and the Book of Exodus may reflect oral traditions . In these stories, Israelite ancestors such as Jacob and Moses use trickery and deception to survive and thrive. King David ( c.  1000 BCE )

1335-524: Is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion . The original writing system of the Hebrew text was an abjad : consonants written with some applied vowel letters ( " matres lectionis " ). During the early Middle Ages , scholars known as the Masoretes created a single formalized system of vocalization . This

1424-413: Is roughly 2000. The Tanakh consists of twenty-four books, counting as one book each 1 Samuel and 2 Samuel , 1 Kings and 2 Kings , 1 Chronicles and 2 Chronicles , and Ezra–Nehemiah . The Twelve Minor Prophets ( תרי עשר ) are also counted as a single book. In Hebrew, the books are often referred to by their prominent first words . The Torah ( תּוֹרָה , literally "teaching") is also known as

1513-625: Is roughly chronological (assuming traditional authorship). In Tiberian Masoretic codices (including the Aleppo Codex and the Leningrad Codex ), and often in old Spanish manuscripts as well, the order is Chronicles, Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra. This order is more thematic (e.g. the megillot are listed together). Emanuel Tov Emanuel Tov FBA ( Hebrew : עמנואל טוב ; born Menno Toff , 15 September 1941)

1602-737: The Apocrypha , while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch . According to the Dutch–Israeli biblical scholar and linguist Emanuel Tov , professor of Bible Studies at the Hebrew University of Jerusalem , both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text. In addition to the Masoretic Text, modern biblical scholars seeking to understand

1691-769: The Masoretes added vowel markings to the text to ensure accuracy. Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews , published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period . According to the Talmud , much of the Tanakh was compiled by the men of the Great Assembly ( Anshei K'nesset HaGedolah ), a task completed in 450  BCE, and it has remained unchanged ever since. The 24-book canon

1780-635: The Nazi German occupation . During the Holocaust , when Tov was one year old, his parents Juda (Jo) Toff and Toos Neeter were deported to concentration camps , and they entrusted him to the care of a Christian family, and following the war he grew up with his uncle Juda Koekoek and aunt Elisabeth Koekoek-Toff as one of their children. From age 14, he was active in the Zionistic youth movement Habonim and served as one of its leaders. At age 18,

1869-597: The Oxford Centre for Postgraduate Hebrew Studies . From 1990 to 2009 he was the Editor-in-Chief of the international Dead Sea Scrolls Publication Project, which during those years produced 33 volumes of the series Discoveries in the Judean Desert as well as two concordances . He also published an electronic edition of all the extra-biblical Qumran scrolls and a six-volume printed edition of

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1958-998: The Pontifical Gregorian University , Halle in Germany, the Protestants Theologische Universiteit and the Pontificial Biblical University . He stayed at Institutes for Advanced Studies at the Hebrew University in Jerusalem, NIAS , Annenberg in the US, Oxford Centre for Postgraduate Hebrew Studies and the Lichtenberg Kolleg in Germany. He was one of the editors of the Hebrew University Bible Project . He

2047-542: The patriarchs : Abraham , his son Isaac , and grandson Jacob . God promises Abraham and his descendants blessing and land. The covenant God makes with Abraham is signified by male circumcision . The children of Jacob become the ancestors of the twelve tribes of Israel . Jacob's son Joseph is sold into slavery by his brothers, but he becomes a powerful man in Egypt. During a famine, Jacob and his family settle in Egypt. Jacob's descendants lived in Egypt for 430 years. After

2136-412: The "Pentateuch", or as the "Five Books of Moses". Printed versions (rather than scrolls) of the Torah are often called Chamisha Chumshei Torah ( חמישה חומשי תורה "Five fifth-sections of the Torah") and informally as Chumash . Nevi'im ( נְבִיאִים Nəḇīʾīm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim . This division includes the books which cover

2225-578: The 5th century BCE. This is suggested by Ezra 7 :6, which describes Ezra as "a scribe skilled in the law ( torah ) of Moses that the Lord the God of Israel had given". The Nevi'im had gained canonical status by the 2nd century BCE. There are references to the "Law and the Prophets" in the Book of Sirach , the Dead Sea Scrolls , and the New Testament . The Book of Daniel, written c.  164 BCE ,

2314-492: The Bible: An Introduction (Heb.; Jerusalem: Bialik Institute, 1997). 7**. Textual Criticism of the Bible: An Introduction (2nd ed., revised and expanded; The Biblical Encyclopaedia Library 31; Heb.; Jerusalem: Bialik Institute, 2013). 7a. Expanded and updated version of 7: Textual Criticism of the Hebrew Bible (Minneapolis and Assen/Maastricht: Fortress Press and Van Gorcum, 1992). 7a*. Textual Criticism of

2403-641: The Exodus , the Israelites wander in the wilderness for 40 years. God gives the Israelites the Law of Moses to guide their behavior. The law includes rules for both religious ritual and ethics (see Ethics in the Bible ) . This moral code requires justice and care for the poor, widows, and orphans. The biblical story affirms God's unconditional love for his people, but he still punishes them when they fail to live by

2492-497: The Greek and Hebrew Bible (CATSS Volume 2; JNSLSup 1; 1986). 6. With D. Barthélemy, D. W. Gooding, and J. Lust: The Story of David and Goliath, Textual and Literary Criticism, Papers of a Joint Venture (OBO 73; Fribourg/Göttingen: Éditions universitaires/Vandenhoeck & Ruprecht, 1986). 7. Textual Criticism of the Bible: An Introduction (Heb.; Jerusalem: Bialik Institute, 1989). 7*. Second corrected printing of: Textual Criticism of

2581-569: The Greek text to the Hebrew text current in Israel from the 1st century BCE until the 2nd century CE. For that research, he established sound principles by determining the criteria for defining and characterizing the revisions. His preoccupation with matters of translation technique and the reconstruction of the Hebrew parent text of the Septuagint was influenced by his practical work in the HUBP (Hebrew University Bible Project). In that research, he combined

2670-508: The Greek translation, the value of the Septuagint for the textual study of the Hebrew Bible , the importance of certain Septuagint books for the exegesis of the Hebrew books and the understanding of their literary development, the place of the Hebrew source of the Septuagint in the development of the text of the Bible. Tov's initial publications on the Septuagint deal with that translation's early revisions that were intended to approximate

2759-487: The Hebrew Bible resulting from centuries of hand-copying. Scribes introduced thousands of minor changes to the biblical texts. Sometimes, these changes were by accident. At other times, scribes intentionally added clarifications or theological material. In the Middle Ages, Jewish scribes produced the Masoretic Text , which became the authoritative version of the Tanakh. Ancient Hebrew was written without vowels, but

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2848-435: The Hebrew Bible (2001) and was emphasized more in the third edition (2012). In studies primarily carried out in the 2010s, Tov focused on the special textual status of the Torah. In his view, the textual development of the Torah differed from that of all other Scripture books. Quite unusually its textual witnesses may be divided into two text blocks. "Block I" contains the Masoretic Text group consisting of proto-MT scrolls and

2937-727: The Hebrew Bible (2d rev. ed.; Minneapolis and Assen: Fortress Press/Royal Van Gorcum, 2001). 7a**. Textual Criticism of the Hebrew Bible (3rd ed., revised and expanded; Minneapolis: Fortress Press, 2012). 7a***. Textual Criticism of the Hebrew Bible (4th ed., revised and expanded; Minneapolis: Fortress Press, 2022). 7b. German version of 7a (revised and updated): Der Text der Hebräischen Bibel: Handbuch der Textkritik (trans. H.-J. Fabry; Stuttgart/Berlin/Cologne: Kohlhammer, 1997). 7c. Russian version of 7b (revised and updated): Tekstologiya Vetchoga Zaveta (trans. K. Burmistrov and G. Jastrebov; Moscow: Biblisko-Bagaslovski Institut Sv. Apostola Andrjeya [St. Andrews Theological Seminary], 2001). 8. With

3026-410: The Hebrew Bible were composed and edited in stages over several hundred years. According to biblical scholar John J. Collins , "It now seems clear that all the Hebrew Bible received its final shape in the postexilic, or Second Temple, period." Traditionally, Moses was considered the author of the Torah, and this part of the Tanakh achieved authoritative or canonical status first, possibly as early as

3115-580: The Hebrew Bible, but the books are arranged in different orders. The Catholic , Eastern Orthodox , Oriental Orthodox , and Assyrian churches include the Deuterocanonical books , which are not included in certain versions of the Hebrew Bible. In Islam , the Tawrat ( Arabic : توراة ) is identified not only with the Pentateuch (the five books of Moses ), but also with the other books of

3204-533: The Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated. There are many similarities between the Hebrew Bible and the Christian Old Testament . The Protestant Old Testament has the same books as

3293-421: The Hebrew Bible. Tanakh is an acronym , made from the first Hebrew letter of each of the Masoretic Text 's three traditional divisions: Torah (literally 'Instruction' or 'Law'), Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh. The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature . During that period, however, Tanakh was not used. Instead,

3382-589: The Hebrew University Bible Project. In 1967–1969, he continued his studies at the Dept. for Near Eastern Studies and Languages at Harvard University. His dissertation, written under the guidance of Professors Shemaryahu Talmon of the Hebrew University and Frank Moore Cross of Harvard University , was submitted to the Hebrew University in 1973 as "The Septuagint Translation of Jeremiah and Baruch " ( summa cum laude ), earned him

3471-724: The Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture), and references to fixed numbers of canonical books appear. There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books had to be widely used. Many books considered scripture by certain Jewish communities were excluded during this time. There are various textual variants in

3560-581: The Jacob cycle must be older than the time of King Josiah of Judah ( r.  640 – 609 BCE ), who pushed for the centralization of worship at Jerusalem. The story of Moses and the Exodus appears to also originate in the north. It existed as a self-contained story in its oral and earliest written forms, but it was connected to the patriarchal stories during the exile or post-exile periods. The account of Moses's birth ( Exodus 2 ) shows similarities to

3649-638: The Jews decided which religious texts were of divine origin; the Masoretic Text , compiled by the Jewish scribes and scholars of the Early Middle Ages , comprises the Hebrew and Aramaic 24 books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint ", that included books later identified as

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3738-474: The Qumran scribes. In 2004, he published a detailed monograph on the scribal practices reflected in the Qumran scrolls, suggesting that the information about these scribal practices allows us to obtain a better understanding of the Qumran scrolls. This monograph describes the technical aspects of all the Judean Desert texts, such as the measurements of the columns and sheets, the beginnings and ends of scrolls, systems of correcting mistakes, orthography systems, and

3827-425: The Qumran scrolls, while the other scrolls (group 2) were brought to Qumran from outside, from one or more localities. Several tefillin found at Qumran were also written in the Qumran Scribal Practice, thus adding a social dimension to this practice as the contents of these tefillin differed from the "rabbinic" tefillin found elsewhere in the Judean Desert. An independent C-14 examination of the material on which some of

3916-523: The Samaritan Pentateuch and related texts. Emanuel Tov does not describe the development of the biblical text based on abstract theories, but tries to take the evidence of the ancient manuscripts and versions as his point of departure. It is clear that in antiquity many versions of the Bible were circulating, as is evident from the textual plurality at Qumran. All the manuscripts differed from one another, but within that plurality one may recognize some groups (families). Tov qualified this plurality by providing

4005-666: The Septuagint in Biblical Research (Jerusalem Biblical Studies 3; Jerusalem: Simor, 1981). 3*. The Text-Critical Use of the Septuagint in Biblical Research (Second Edition, Revised and Enlarged; Jerusalem Biblical Studies 8; Jerusalem: Simor, 1997). 3**. The Text-Critical Use of the Septuagint in Biblical Research (Third Edition, Completely Revised and Enlarged; Winona Lake, IN: Eisenbrauns, 2015). 4. With J. R. Abercrombie, W. Adler, and R. A. Kraft: Computer Assisted Tools for Septuagint Studies (CATSS), Volume 1, Ruth (SCS 20; Atlanta, Georgia: Scholars Press, 1986). 5. A Computerized Data Base for Septuagint Studies: The Parallel Aligned Text of

4094-428: The Septuagint of 1 Samuel , Jeremiah , and Ezekiel , show that the formulations of these books developed stage by stage. This reconstructed development makes it difficult to posit an original text of the biblical books in the usual sense of the word. In Tov's view, there was not one original text, but a series of "original texts." This view developed after the appearance of the second edition of his Textual Criticism of

4183-442: The Septuagint reflects a Hebrew basis that needs to be taken into consideration in the exegesis of those books beyond small details, both when, according to Tov, the Hebrew parent text of the Septuagint preceded the Masoretic Text (Joshua, 1 Samuel 16–18, Jeremiah, Ezekiel, etc.) and when it serves as an exegetical layer reacting to the forerunner of the Masoretic Text (1 Kings, Esther, and Daniel). According to Tov, in all these books

4272-406: The Talmudic tradition ascribes late authorship to all of them; two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic . The Jewish textual tradition never finalized the order of the books in Ketuvim. The Talmud gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Scroll of Esther, Ezra, Chronicles. This order

4361-499: The Tanakh is monotheism , worshiping one God . The Tanakh was created by the Israelites , a people who lived within the cultural and religious context of the ancient Near East . The religions of the ancient Near East were polytheistic , but the Israelites rejected polytheism in favor of monotheism. Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". According to biblical scholar John Barton , " YHWH

4450-571: The Tanakh, such as Exodus 15, 1 Samuel 2, and Jonah 2. Books such as Proverbs and Ecclesiastes are examples of wisdom literature . Other books are examples of prophecy . In the prophetic books, a prophet denounces evil or predicts what God will do in the future. A prophet might also describe and interpret visions. The Book of Daniel is the only book in the Tanakh usually described as apocalyptic literature . However, other books or parts of books have been called proto-apocalyptic, such as Isaiah 24–27, Joel, and Zechariah 9–14. A central theme throughout

4539-400: The Texts from the Judean Desert, with a Companion Volume (Leiden: E.J. Brill/IDC, 1993). 9*. Revised edition of 9: Companion Volume to The Dead Sea Scrolls Microfiche Edition (2d rev. ed.; Leiden: E.J. Brill/IDC, 1995). 10. With C. Rabin and S. Talmon: The Hebrew University Bible, The Book of Jeremiah (Jerusalem: Magnes Press, 1997). 11. The Greek and Hebrew Bible – Collected Essays on

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4628-466: The Torah to Moses . In later Biblical texts, such as Daniel 9:11 and Ezra 3:2, it is referred to as the " Torah (Law) of Moses ". However, the Torah itself credits Moses with writing only some specific sections. According to scholars , Moses would have lived in the 2nd millennium BCE , but this was before the development of Hebrew writing. The Torah is dated to the 1st millennium BCE after Israel and Judah had already developed as states. Nevertheless, "it

4717-441: The age of 12, Tov started studying Latin and Greek language at the Spinoza Lyceum, where he met his future wife Lika Aa. At the age of 18, he finished his studies at a gymnasium, where he learned classical and modern European languages, and at the same time learned Hebrew at a Talmud Torah from his Bar Mitzvah . Tov spent a year in Israel (from 1959 to 1960) at Machon L'Madrichei Chutz La'Aretz , studying for leadership in

4806-768: The aid of that program, which allows for advanced searches and statistical research, several such investigations have been carried out by Tov and others. Another database edited by Tov contains all the texts and images of the non-biblical Dead Sea Scrolls, in the original languages and in translation, with morphological analysis and search programs. All these programs serve the international community. 1. The Book of Baruch also Called I Baruch (Greek and Hebrew) (Texts and Translations 8, Pseudepigrapha Series 6; Missoula, Mont.: Scholars Press, 1975). 2. The Septuagint Translation of Jeremiah and Baruch: A Discussion of an Early Revision of Jeremiah 29–52 and Baruch 1:1–3:8 (HSM 8; Missoula, Mont.: Scholars Press, 1976). 3. The Text-Critical Use of

4895-477: The ancient Israelites mostly originated from within Canaan. Their material culture was closely related to their Canaanite neighbors, and Hebrew was a Canaanite dialect . Archaeological evidence indicates Israel began as loosely organized tribal villages in the hill country of modern-day Israel c.  1250  – c.  1000 BCE . During crises, these tribes formed temporary alliances. The Book of Judges , written c.  600 BCE (around 500 years after

4984-402: The beginning and end of the book of Job are in the normal prose system. The five relatively short books of the Song of Songs , Ruth , Lamentations , Ecclesiastes , and Esther are collectively known as the Ḥamesh Megillot (Five Megillot). In many Jewish communities, these books are read aloud in the synagogue on particular occasions, the occasion listed below in parentheses. Besides

5073-512: The birth of Sargon of Akkad , which suggests Neo-Assyrian influence sometime after 722 BCE. While the Moses story is set in Egypt, it is used to tell both an anti-Assyrian and anti-imperial message, all while appropriating Assyrian story patterns. David M. Carr notes the possibility of an early oral tradition for the Exodus story: "To be sure, there may have been a 'Moses group,' themselves of Canaanite extraction, who experienced slavery and liberation from Egypt, but most scholars believe that such

5162-430: The books of Daniel and Ezra ), written and printed in Aramaic square-script , which was adopted as the Hebrew alphabet after the Babylonian exile . The Tanakh includes a variety of genres, including narratives of events set in the past. The Torah ( Genesis , Exodus , Leviticus , Numbers and Deuteronomy ) contains legal material. The Book of Psalms is a collection of hymns, but songs are included elsewhere in

5251-455: The collaboration of R. A. Kraft: The Greek Minor Prophets Scroll from Nahal Hever (8HevXIIgr) (The Seiyal Collection I) (DJD VIII; Oxford: Clarendon, 1990). 8*. Revised edition of 8: The Greek Minor Prophets Scroll from Nahal Hever (8HevXIIgr) (The Seiyal Collection I) (DJD VIII; Oxford: Clarendon, "Reprinted with corrections 1995"). 9. With the collaboration of S. J. Pfann: The Dead Sea Scrolls on Microfiche: A Comprehensive Facsimile Edition of

5340-433: The connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either. "Hebrew" refers to the original language of the books, but it may also be taken as referring to the Jews of the Second Temple era and their descendants, who preserved the transmission of the Masoretic Text up to the present day. The Hebrew Bible includes small portions in Aramaic (mostly in

5429-418: The content of the Ketuvim remained fluid until the canonization process was completed in the 2nd-century CE. There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty , while others argue it was not fixed until the second century CE or even later. The speculated late-1st-century Council of Jamnia was once credited with fixing

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5518-511: The covenant. God leads Israel into the Promised Land of Canaan , which they conquer after five years. For the next 470 years, the Israelites were led by judges . In time, a new enemy emerged called the Philistines . They continued to trouble Israel when the prophet Samuel was judge (1 Samuel 4:1–7:1). When Samuel grew old, the people requested that he choose a king because Samuel's sons were corrupt and they wanted to be like other nations ( 1 Samuel 8 ). The Tanakh presents this negatively as

5607-430: The events it describes), portrays Israel as a grouping of decentralized tribes, and the Song of Deborah in Judges 5 may reflect older oral traditions. It features archaic elements of Hebrew and a tribal list that identifies Israel exclusively with the northern tribes. By the 9th or 8th centuries BCE, the scribal culture of Samaria and Judah was sufficiently developed to produce biblical texts. The Kingdom of Samaria

5696-399: The exegete of the Hebrew books must take the Greek translation into consideration. A precondition for this procedure is that the analysis of the translation technique as described in the previous paragraph will have established that the Septuagint is a good source for analyzing the text that lay in front of him. From among all the early witnesses of the biblical text, the best ones for analyzing

5785-432: The exploitation of widows, orphans, and other vulnerable groups. In addition, the Tanakh condemns murder, theft, bribery, corruption, deceitful trading, adultery, incest, bestiality, and homosexual acts. Another theme of the Tanakh is theodicy , showing that God is just even though evil and suffering are present in the world. The Tanakh begins with the Genesis creation narrative . Genesis 12–50 traces Israelite origins to

5874-491: The field work in that project with the formulation of abstract rules for the evaluation of details in the Septuagint, constantly cross-fertilizing both areas. These rules were formulated in his theoretical book on the Septuagint that grew out of his courses at the Hebrew University, each year on a different Bible book Subsequently, the focus of Tov's interest moved to the importance of the Septuagint for biblical scholarship, both for textual and literary criticism. In several books,

5963-424: The followers of MT, among them a group of tefillin. "Block II" consists of a large group consisting of the source of LXX, the SP group, the Qumran tefillin, and more. The latter block usually contains a popularizing text featuring harmonizing and facilitating readings, while block I contains a more original text. Emanuel Tov dealt with various aspects of the Qumran scrolls, but his most central publications pertain to

6052-478: The group of peoples who speak the Nakh languages Nakh Mountain , Hormozgan, Iran; a mountain See also [ edit ] [REDACTED] Search for "nakh" on Misplaced Pages. Nach (disambiguation) All pages with titles beginning with Nakh All pages with titles containing Nakh Knack (disambiguation) Nack (disambiguation) NAC (disambiguation) Nak (disambiguation) Naq (disambiguation) Topics referred to by

6141-439: The history of the Hebrew Bible use a range of sources. These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch , the Dead Sea Scrolls collection, the Targum Onkelos , and quotations from rabbinic manuscripts . These sources may be older than the Masoretic Text in some cases and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of

6230-429: The internal statistics of the different types of the Qumran scrolls. He also described the socio-religious background of some groups of the Judean Desert scrolls. An important link in this argumentation is the group of the so-called 4QReworked Pentateuch texts. Ten years after Tov published this group of documents, he realized that these texts do not reflect a single non-biblical rewritten Pentateuch composition, but

6319-456: The kingdom is divided between his son Eshbaal and David (David ruled his tribe of Judah and Eshbaal ruled the rest). After Eshbaal's assassination, David was anointed king over all of Israel ( 2 Samuel 2–5). David captures the Jebusite city of Jerusalem ( 2 Samuel 5 :6–7) and makes it his capital. Jerusalem's location between Judah in the southern hills and the northern Israelite tribes made it an ideal location from which to rule over all

6408-491: The movement motivated him to go to Israel for training as a leader and in 1960 he became the general secretary of that movement in the Netherlands. In 1961, he immigrated to Israel. Emanuel Tov is married to Lika (née Aa). Tov and Lika have three children (a daughter Ophira, and two sons, Ariel and Amitai) and four granddaughters. Tov studied at Boerhaaveschool and then at Kohnstamm School, in South Amsterdam. At

6497-408: The proper title was Mikra (or Miqra , מקרא, meaning reading or that which is read ) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era. Mikra continues to be used in Hebrew to this day, alongside Tanakh, to refer to the Hebrew scriptures. In modern spoken Hebrew , they are interchangeable. Many biblical studies scholars advocate use of

6586-545: The reign of King Jeroboam II (781–742   BCE). Before then, it belonged to Aram , and Psalm 20 is nearly identical to an Aramaic psalm found in the 4th century BCE Papyrus Amherst 63 . The author of the Books of Kings likely lived in Jerusalem. The text shows a clear bias favoring Judah, where God's worship was centralized in Jerusalem. The Kingdom of Samaria is portrayed as a godless breakaway region whose rulers refuse to worship at Jerusalem. The books that make up

6675-574: The revelation at Sinai , since it is impossible to read the original text without pronunciations and cantillation pauses. The combination of a text ( מקרא mikra ), pronunciation ( ניקוד niqqud ) and cantillation ( טעמים te`amim ) enable the reader to understand both the simple meaning and the nuances in sentence flow of the text. The number of distinct words in the Hebrew Bible is 8,679, of which 1,480 are hapax legomena , words or expressions that occur only once. The number of distinct Semitic roots , on which many of these biblical words are based,

6764-541: The same scroll for MT מְאֹד in Isa 47:6), and special scribal habits (writing the divine name in the old Hebrew script, erasing elements with lines and writing cancellation dots above and below words and letters, writing dots in the margins guiding the drawing of the lines, etc.). The great majority of the Qumran sectarian scrolls belong to this group; hence Tov's suggestion that these scrolls were written by sectarian scribes, possibly at Qumran. These scribes copied biblical as well as extra-biblical scrolls, altogether one-third of

6853-405: The same term [REDACTED] This disambiguation page lists articles associated with the title Nakh . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Nakh&oldid=1044203985 " Category : Disambiguation pages Hidden categories: Short description

6942-451: The scrolls meant for the general public. He also created electronic editions of the Hebrew and Greek Bible. Emanuel Tov's studies on the Septuagint focused first on inner-translational developments and gradually moved to the importance of this translation for the study of the Bible: the early revisions of the Septuagint, translation technique, the reconstruction of the Hebrew parent text of

7031-513: The scrolls written in the Qumran Scribal Practice were written indicated in 2020 that they differed from the other scrolls. Emanuel Tov believes that the examination of the Bible and Dead Sea Scrolls needs to be aided by computer-assisted research and that therefore databases and computer programs need to be developed. He supervised the electronic encoding of the Leningrad Codex in the 1980s. At that time, he also embarked upon

7120-529: The stages of its literary development are the Masoretic Text and the Septuagint, several Qumran texts and the Samaritan Pentateuch. Tov believes that the analysis of early witnesses such as the Septuagint enriches our exegesis and helps us in understanding the last stages of the development of the biblical literature in specific books. In his more recent work, Tov characterizes the source of LXX-Pentateuch as displaying harmonizing features shared with

7209-693: The term Hebrew Bible (or Hebrew Scriptures ) as a substitute for less-neutral terms with Jewish or Christian connotations (e.g., Tanakh or Old Testament ). The Society of Biblical Literature 's Handbook of Style , which is the standard for major academic journals like the Harvard Theological Review and conservative Protestant journals like the Bibliotheca Sacra and the Westminster Theological Journal , suggests that authors "be aware of

7298-515: The three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel , Ezra–Nehemiah and Chronicles . Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics: their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion);

7387-715: The time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy" ). Their distribution is not chronological, but substantive. The Former Prophets ( נביאים ראשונים Nevi'im Rishonim ): The Latter Prophets ( נביאים אחרונים Nevi'im Aharonim ): The Twelve Minor Prophets ( תרי עשר , Trei Asar , "The Twelve"), which are considered one book: Kəṯūḇīm ( כְּתוּבִים , "Writings") consists of eleven books. In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in

7476-691: The tribes. He further increased Jerusalem's importance by bringing the Ark of the Covenant there from Shiloh ( 2 Samuel 6 ). David's son Solomon built the First Temple in Jerusalem. After Solomon's death, the united kingdom split into the northern Kingdom of Israel (also known as the Kingdom of Samaria) with its capital at Samaria and the southern Kingdom of Judah with its capital at Jerusalem. The Kingdom of Samaria survived for 200 years until it

7565-458: The youth movement Habonim. He sang in the choir and learned to play the flute . Tov then returned to the Netherlands. In October 1961, Tov decided to return to Israel to study at the Hebrew University of Jerusalem. In 1964 he completed his B.A. in Bible and Greek literature , and in 1967 he received his M.A. in Hebrew Bible , while serving also as an assistant in the Bible Dept. and at

7654-463: Was chiefly done by Aaron ben Moses ben Asher , in the Tiberias school, based on the oral tradition for reading the Tanakh, hence the name Tiberian vocalization . It also included some innovations of Ben Naftali and the Babylonian exiles . Despite the comparatively late process of codification, some traditional sources and some Orthodox Jews hold the pronunciation and cantillation to derive from

7743-684: Was conquered by the Assyrians in 722 BCE. The Kingdom of Judah survived for longer, but it was conquered by the Babylonians in 586 BCE. The Temple was destroyed, and many Judeans were exiled to Babylon . In 539 BCE, Babylon was conquered by Cyrus the Great of Persia, who allowed the exiles to return to Judah . Between 520 and 515 BCE, the Temple was rebuilt (see Second Temple ) . Religious tradition ascribes authorship of

7832-497: Was more powerful and culturally advanced than the Kingdom of Judah. It also featured multiple cultic sites, including the sanctuaries at Bethel and Dan . Scholars estimate that the Jacob tradition (Genesis 25–35) was first written down in the 8th century BCE and probably originated in the north because the stories occur there. Based on the prominence given to the sanctuary at Bethel (Genesis 28), these stories were likely preserved and written down at that religious center. This means

7921-536: Was not grouped with the Prophets presumably because the Nevi'im collection was already fixed by this time. The Ketuvim was the last part of the Tanakh to achieve canonical status. The prologue to the Book of Sirach mentions "other writings" along with the Law and Prophets but does not specify the content. The Gospel of Luke refers to "the Law of Moses, the prophets, and the psalms" ( Luke 24 :44). These references suggest that

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