The Sarbadars (from Persian : سربدار sarbadār , "head on gallows"; also known as Sarbedaran سربداران ) were a mixture of religious dervishes and secular rulers that came to rule over part of western Khurasan in the midst of the disintegration of the Mongol Ilkhanate in the mid-14th century (established in 1337). Centered in their capital of Sabzavar , they continued their reign until Khwaja 'Ali-yi Mu'ayyad submitted to Timur in 1381, and were one of the few groups that managed to mostly avoid Timur's famous brutality.
158-568: The Sarbadar state was marked by divisions in religious belief during its existence. Its rulers were Shi'i , though often Sunnis claimed leadership among the people with the support of Ilkhanid rulers. The leadership of the Shi'is stemmed chiefly from the charisma of Sheikh Khalifa; a scholar from Mazandaran , the shaikh had arrived in Khurasan some years before the founding of the Sarbadar state and
316-546: A messianic figure , the hidden and last Imam known as "the Mahdi ", that one day shall return on Earth and fill the world with justice. According to the doctrine of Twelver Shīʿīsm , the main goal of Imam Mahdi will be to establish an Islamic state and to apply Islamic laws that were revealed to Muhammad. The Quran does not contain verses on the Imamate, which is the basic doctrine of Shīʿa Islam. Some Shīʿa subsects , such as
474-558: A republic . Unlike their neighbors, the Sarbadars had no dynastic lines; power usually went to the most ambitious. This view is not universally held, however. Some point to the fact that one of the Sarbadar rulers, Vajih al-Din Mas'ud, produced a son who also eventually reigned, named Lutf Allah. While seven other rulers separated the reign of Mas'ud and that of his son, those seven rulers are sometimes considered regents for Lutf Allah, until he
632-950: A bodyguard of 700 Turkish slave troops, while Hasan Juri had an army composed of artisans and merchants. In 1340 Mas'ud moved against the Ja'un-i Qurban under Arghun Shah; the latter was forced to abandon Nishapur and retreat to Tus . The Sarbadars continued to mint coins in Togha Temur's name, in the hope that he would ignore this move as he was campaigning in the west again at this time. The khan, however, moved against them; his forces were destroyed, and while fleeing to Mazandaran several important figures such as 'Ala' al-Din (formerly in charge of Sabzavar), 'Abd-Allah, and Togha's own brother 'Ali Ke'un were killed. The Sarbadars gained control of Jajarm , Damghan and Simnan , along with Togha's capital of Gurgan . Mas'ud and Hasan Juri, however, soon came into disagreement over several issues. Mas'ud, following
790-687: A bomb destroyed the shrine of Al-Askari Mosque. ( See : Anti-Shi'ism ). Shia orthodoxy, particularly in Twelver Shi'ism , has considered non-Muslims as agents of impurity ( Najāsat) . This categorization sometimes extends to kitābῑ , individuals belonging to the People of the Book , with Jews explicitly labeled as impure by certain Shia religious scholars. Armenians in Iran , who have historically played
948-572: A certain belief system against an oppressive ruler desiring to establish what could be easily be labelled a republic. Religious orders were common in this period of Persian history, as the order of the Ilkhanate fell apart, to be replaced by a period of anarchy and incessant warfare. Aside from the Safavid dynasty of Persia in the 16th century, the Sarbadars were probably the most successful example of such orders, although they rarely managed to achieve
1106-805: A conflict between the supporters of the Mohammad Khodabanda , the Safavid Shah of Persia , and his son Abbas the Great . In 1581, the castle of Nishapur went under siege. This siege became one of the events that helped the Abbas the Great to become the Ruler of Greater Khorasan and later the Shah of Persia in the Safavid Empire . In 1592 Abbas the Great took back the control of Nishapur from
1264-546: A crucial role in the Iranian economy , received relatively more lenient treatment. Shi'ite theologians and mujtahids (jurists), such as Muḥammad Bāqir al-Majlisῑ , held that Jews' impurity extended to the point where they were advised to stay at home on rainy or snowy days to prevent contaminating their Shia neighbors. Ayatollah Khomeini , Supreme Leader of Iran from 1979 to 1989, asserted that every part of an unbeliever's body, including hair, nails, and bodily secretions,
1422-492: A grandson of Togha Temur by his mother Sultan Khatun, considered the Sarbadars his enemy, and used the emigrant Sabzavaris in his realm to stir up discontent against Ali-yi Mu'ayyad. The latter responded by supporting Malik Muhammad, who ruled a small part of the Kartid lands from Sarakhs . Pir 'Ali then moved against his stepbrother, but Ali-yi Mu'ayyad stopped him by a flanking attack after overcoming one of Pir 'Ali's castles near
1580-679: A group of Shi'i shaikhs received help from the Mazandarani dervishes, and gained control of the region under Shaikh Amir Kiya. Due to the region's relative obscurity, the state survived until 1592, when it was absorbed by the Safavid Persians. Samarkand : A group of "sarbadars" (it is not known whether they actually called themselves that) was instrumental of the defeat of the khan of Moghulistan (the Eastern Chagatai Khanate), Ilyas Khoja , during his invasion of
1738-516: A group of his followers entered the camp and were allowed into Togha Temur's tent. There, they murdered the khan and his courtiers, then put to death the Mongol troops and killed the nomads' herds. With the death of Togha Temur, the last serious contender for the Ilkhanid throne was gone. The Sarbadar lands then expanded to the borders reached by Mas'ud, and then gained even more: the area around Ray ,
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#17327732936941896-533: A major national expressway that connects the two major cities of Tehran and Mashhad , is connected to the city of Nishapur and it passes through it. Nishapur is connected to the Trans-Iranian Railway System which is a UNESCO world heritage . The Nishapur train station became operational during the reign of Mohammad Reza Pahlavi and it is located on the southern part of the city. On 18 February 2004, runaway train wagons crashed into
2054-670: A nomad, Timur decided to court the assistance of the sedentary sarbadars following the breakdown of the alliance with Husayn, and they were an important factor in his rise to power in the Chagatai horde. Shia Islam Shia Islam ( / ˈ ʃ iː ə / ) is the second-largest branch of Islam . It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib (656–661 CE) as his successor ( Arabic : خليفة , romanized : khalīfa ) as Imam ( امام , 'spiritual and political leader'), most notably at
2212-593: A number of changes in the Muslim world : With the fall of the Safavids, the state in Iran—including the state system of courts with government-appointed judges ( qāḍī )—became much weaker. This gave the sharīʿa courts of mujtahid an opportunity to fill the legal vacuum and enabled the ulama to assert their judicial authority. The Usuli school of thought also increased in strength at this time. Shia Islam
2370-470: A political movement, infallibility and sinlessness of the Imams later evolved as a distinct belief of (non-Zaydī) Shīʿīsm. According to Shīʿa Muslim theologians , infallibility is considered a rational, necessary precondition for spiritual and religious guidance. They argue that since God has commanded absolute obedience from these figures, they must only order that which is right. The state of infallibility
2528-456: A quarrel with the dervishes; Darvish 'Aziz and many of his followers were killed trying to escape. 'Ali returned and attempted to destroy the power of the dervishes completely. He moved against their organization and forced them out of Sabzavar, and even destroyed the graves of Shaikh Khalifa and Hasan Juri. The dervishes, however, fled, being granted refuge by the Kartids, the Ja'un-i Qurban, and
2686-465: A religious man, he attempted to stamp out prostitution, drugs and alcohol, and lived a simple life. His military was effective; although he failed to take Tus, he was able to destroy a rebellion in Damghan in the west. He was, however, prevented from turning the Sarbadar state to the Shi'i creed by Mas'ud's supporters, who kept the government Sunni. In the meantime, he gained enemies among the opponents of
2844-474: A result of the two losses; only the region around Sabzavar, as well as maybe Juvain and Nishapur remained in their hands. Togha Temur returned to Gurgan and once again gained the allegiance of the Sarbadars. Mas'ud's first three successors ruled for a period totaling only three years. Both of the first two men had served as his military commanders; Mas'ud's brother Shams al-Din came next, only to fall as well. These internal conflicts were countered by good news on
3002-554: A significant cultural, commercial, and intellectual center within the Islamic world . Nishapur, along with Merv , Herat and Balkh , was one of the four great cities of Greater Khorasan and one of the greatest cities of the Old World in the Islamic Golden Age with strategic importance, a seat of governmental power in the eastern section of caliphates , a dwelling place for diverse ethnic and religious groups and
3160-457: A speech at Ghadir Khumm . The point of contention between different Muslim sects arises when Muhammad, whilst giving his speech, gave the proclamation "Anyone who has me as his mawla , has ʿAlī as his mawla ". Some versions add the additional sentence "O God, befriend the friend of ʿAlī and be the enemy of his enemy". Sunnis maintain that Muhammad emphasized the deserving friendship and respect for ʿAlī. In contrast, Shia Muslims assert that
3318-710: A theocratic state in Mashhad in the name of the Twelfth Imam. Darvish 'Aziz gained more territory with his conquest of Tus. Hasan recognized that the entire Sarbadar state was in jeopardy: the Sabzavari dervishes might declare their support for the theocratic state at any time. He moved against Darvish 'Aziz, defeated him and destroyed the Mahdist state; Darvish 'Aziz went to Isfahan in exile. Soon afterward, however, an 'Ali-yi Mu'ayyad rose in revolt in Damghan and gained
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#17327732936943476-603: A trading stop on commercial routes from Transoxiana , China, Iraq and Egypt. Nishapur reached the height of its prosperity under the Samanids in the 10th century but was destroyed and most of its population was slaughtered by the Mongols in 1221 . This massacre, combined with subsequent earthquakes and other invasions, is believed to have destroyed the city several times. Unlike its near neighbor Merv , Nishapur managed to recover from these cataclysmic events, and survive until
3634-428: A warm and semi-dry climate called '' central Iranian plateau climate''. Precipitation mostly happens in spring and winter. Nishapur is situated on a relatively higher elevation (1250 meters) than its neighboring cities such Sabzevar and Mashhad hence the weather is milder and better than these cities. Nishapur has a cold semi-arid climate (BSk). The city of Nishapur lies on a Holocene alluvial plain on top of
3792-589: Is a city in the Central District of Nishapur County , Razavi Khorasan province, Iran , serving as capital of both the county and the district. Nishapur is the second-largest city of the province in the northeast of Iran, situated in a fertile plain at the foot of Binalud Mountain Range . It has been the historic capital of the Western Quarter of Greater Khorasan , the historic capital of
3950-458: Is a national and registered protected archeological area by law and any unauthorized archeological excavation is considered illegal. This district is also home to the burial and historical monuments (some are shown on the city infobox) of most of the renowned persons of the city throughout history such as the Mausoleum of Omar Khayyám and the Mausoleum of Attar of Nishapur . The third district
4108-437: Is a similarity between humans as the little world and the universe as the large world. God does not accept the faith of those who follow him without thinking and only with imitation, but also God blames them for such actions. In other words, humans have to think about the universe with reason and intellect, a faculty bestowed on us by God. Since there is more insistence on the faculty of intellect among Shia Muslims, even evaluating
4266-461: Is already on Earth in Occultation, and will return at the end of time . Ṭayyibi Ismāʿīlīs and Fatimid/Bohra/ Dawoodi Bohra believe the same but for their 21st Ṭayyib, At-Tayyib Abi l-Qasim , and also believe that a Da'i al-Mutlaq ("Unrestricted Missionary") maintains contact with him. Sunnī Muslims believe that the future Mahdi has not yet arrived on Earth. Shīʿa Muslims believe that
4424-794: Is also used as one of the main touristic hotspots of the city. Many of this city's archeological discoveries are held and shown to the public in the Metropolitan Museum of Art in New York City , the British Museum in London , the National Museum of Iran in Tehran , other international museums and the museums of the city of Nishapur. The city of Nishapur is also a member of international organizations such as
4582-572: Is based on the Shīʿīte interpretation of the verse of purification . Thus, they are the most pure ones, the only immaculate ones preserved from, and immune to, all uncleanness. It does not mean that supernatural powers prevent them from committing a sin , but due to the fact that they have absolute belief in God, they refrain from doing anything that is a sin. They also have a complete knowledge of God's will. They are in possession of all knowledge brought by
4740-597: Is commemorated on the Day of Ashura , occurring on the tenth day of Muharram, the first month of the Islamic calendar. Later, most denominations of Shia Islam, including Twelvers and Ismāʿīlīs , became Imamis . Imami Shīʿītes believe that Imams are the spiritual and political successors to Muhammad . Imams are human individuals who not only rule over the Muslim community with justice, but also are able to keep and interpret
4898-706: Is derived from the doctrine of believing in twelve divinely ordained leaders, known as " the Twelve Imams ". Twelver Shia are otherwise known as Imami or Jaʿfari ; the latter term derives from Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam , who elaborated the Twelver jurisprudence. Twelver Shia constitute the majority of the population in Iran (90%), Azerbaijan (85%), Bahrain (70%), Iraq (65%), and Lebanon (65% of Muslims). Nishapur Nishapur or Neyshabur ( Persian : نیشاپور , also نیشابور )
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5056-410: Is diverse and it is based on several industries like Agriculture, Industrial parks, mining, tourism, health-care, retailing, banking etc. Many agricultural products such as saffron , cereals , cotton , herbs , plums , walnut , wheat , corn , apples , cherries and pistachio are exported from the county of Nishapur . The city is also a dairy and sugar exporter. Most of the water supply of
5214-625: Is followed by 10–15% of all Muslims. Although there are many Shia subsects in the Muslim world, Twelver Shi'ism is by far the largest and most influential, comprising about 85% of all Shia Muslims. Others include the Isma'ili , Zaydi , Alevi and Alawi . Shia Muslims form a majority of the population in four countries across the Muslim world : Iran , Iraq , Azerbaijan , and Bahrain . Significant Shia communities are also found in Lebanon , Kuwait , Turkey , Yemen , Saudi Arabia , Afghanistan and
5372-427: Is impure. However, the current leader of Iran, ʿAlī Khameneʾī , stated in a fatwa that Jews and other Peoples of the Book are not inherently impure, and touching the moisture on their hands does not convey impurity. The original Shia identity referred to the followers of Imam ʿAlī, and Shia theology was formulated after the hijra (8th century CE). The first Shia governments and societies were established by
5530-517: Is no god except God, Muhammad is the messenger of God'), but in addition to this declaration of faith Shīʿa Muslims add the phrase Ali-un-Waliullah ( Arabic : علي ولي الله , lit. 'Ali is the guardian of God'). The basis for the Shīʿīte belief in ʿAlī ibn Abī Ṭālib as the Wali of God is derived from the Qur'anic verse 5:55 . This additional phrase to the declaration of faith embodies
5688-468: Is nowadays in that area. This palace was perhaps completely ruined in the 13th century. Most people speak Persian and are monolingual , however, there are several private foreign language-teaching institutions in the city that teach English and other languages. At the time of the 2006 National Census, the city's population was 205,972 in 56,652 households. The following census in 2011 counted 239,185 people in 71,263 households. The 2016 census measured
5846-588: Is reported to have said: "Because you narrate hadith in large numbers from the Holy Prophet, you are fit only for attributing lies to him. (That is, one expects a wicked man like you to utter only lies about the Holy Prophet.) So you must stop narrating hadith from the Prophet; otherwise, I will send you to the land of Dus." (An Arab clan in Yemen , to which Abu Hurairah belonged). According to Sunnī Muslims, ʿAlī
6004-469: Is the second largest branch of Islam . It is estimated that either 10–20% or 10–13% of the global Muslim population are Shias. They may number up to 200 million as of 2009. As of 1985, Shia Muslims are estimated to be 21% of the Muslim population in South Asia , although the total number is difficult to estimate. Shia Muslims form a distinct majority of the population in three countries of
6162-531: Is the concept of infallibility or "divinely bestowed freedom from error and sin" in Islam. Muslims believe that Muhammad, along with the other prophets and messengers , possessed ismah . Twelver and Ismāʿīlī Shīʿa Muslims also attribute the quality to Imams as well as to Fāṭimah , daughter of Muhammad, in contrast to the Zaydī Shīʿas , who do not attribute ismah to the Imams. Though initially beginning as
6320-715: Is the name that whenever the Messenger of God would place it between the Muslims and pagans no arrow from the pagans would reach the Muslims. With him is the similar object that angels brought. Al-Ṣādiq also narrated that the passing down of armaments is synonymous to receiving the Imamat (leadership), similar to how the Ark of Covenant in the house of the Israelites signaled prophethood. Imam Ali al-Ridha narrates that wherever
6478-638: The Abbasid caliphate in Baghdad , the Tahirid rulers were effectively independent. The dynasty was founded by Tahir ibn Husayn , a leading general in the service of the Abbasid caliph Al-Ma'mun . Tahir's military victories were rewarded with the gift of lands in the east of Persia, which were subsequently extended by his successors as far as the borders of India . Tahirid influence extended to Baghdad when
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6636-595: The Battle of Siffin in 657 turned the tide against ʿAlī, who lost due to arbitration issues with Muawiyah , the governor of Damascus. ʿAlī withdrew to Kufa, overcoming the Kharijis , a faction that had transformed from supporters to bitter rivals, at Nahrawan in 658. In 661, ʿAlī was assassinated by a Khariji assassin in Kufa while in the act of prostration during prayer ( sujud ). Subsequently, Muawiyah asserted his claim to
6794-653: The Greater Khorasan region but subsequently declined in significance until a revival in its fortunes in the 9th century under the Tahirid dynasty , when the glazed ceramics of Nishapur formed an important item of trade to the west. For a time Nishapur rivaled Baghdad or Cairo : Toghrül , the first ruler of the Seljuk dynasty, made Nishapur his residence in 1038 and proclaimed himself sultan there, but it declined thereafter, as Seljuk fortunes were concentrated in
6952-658: The Indian subcontinent . Iran stands as the world's only country where Shia Islam forms the foundation of both its laws and governance system . The word Shia (or Shīʿa) ( / ˈ ʃ iː ə / ) ( Arabic : شيعيّ , romanized : shīʿī, pl. shīʿiyyūn ) is derived from شيعة علي , shīʿat ʿAlī , 'followers of Ali'. Shia Islam is also referred to in English as Shiism (or Shīʿism) ( / ˈ ʃ iː ɪ z ( ə ) m / ), and Shia Muslims as Shiites (or Shīʿites) ( / ˈ ʃ iː aɪ t / ). The term Shia
7110-506: The Jame mosque of Nishapur ( congregational mosque of the city) are among the examples of the buildings built during this era in Nishapur. Many poets, scholars and renowned historical figures of the city and the wider region of Abarshahr (one of the main four regions of Greater Khorasan with the city capitals of Nishapur, Merv , Herat and Balkh ) were also born in this period. Due to
7268-1203: The Kadhimiya Mosque in Kadhimiya , Al-Askari Mosque in Samarra , the Sahla Mosque , the Great Mosque of Kufa , the Jamkaran Mosque in Qom, and the Tomb of Daniel in Susa . Most of the Shīʿa sacred places and heritage sites in Saudi Arabia have been destroyed by the Al Saud - Wahhabi armies of the Ikhwan , the most notable being the tombs of the Imams located in the Al-Baqi' cemetery in 1925. In 2006,
7426-403: The Khayyam Industrial Park and the Attar Industrial Park are near the city of Nishapur. Many industrial products such as sugar, cooking oils and gas heaters are exported from the city and its county. Several hotels, ecolodges , resorts, parks, tourist hot-spots, restaurants, museums, a planetarium , cultural centers, mausoleums, religious pilgrimage sites and historic mosques are in and near
7584-432: The LHC and the ICCN UNESCO . Abarshahr was a satrapy (province) of the Sassanid Empire . Cities in the region were Candac, Artacauan, Apameia, and Pushang (founded by Shapur I). Nishapur was the capital. Abarshar was the name used for Nishapur during the Sassanid Empire and Rashidun Caliphate . The capital was a vital center of administration and of communications between Bactria, India, and Sagistan. The region
7742-408: The Muslim world : Iran , Iraq , and Azerbaijan . Shia Muslims constitute 36.3% of the entire population (and 38.6% of the Muslim population) of the Middle East . Estimates have placed the proportion of Shia Muslims in Lebanon between 27% and 45% of the population, 30–35% of the citizen population in Kuwait (no figures exist for the non-citizen population), over 20% in Turkey , 5–20% of
7900-480: The Muzaffarids of Shiraz . Meanwhile, the Ja'un-i Qurban regained Tus, though the two sides seemed to have no further conflict. Amir Vali gained control of Simnan and Bistam , though Astarabad was temporarily reconquered by the Sarbadars (1365/6-1368/9. Administratively, 'Ali increased the quality of the coinage, and instituted tax reforms. In 1370 Mu'izz al-Din Husain of the Kartids died, to be succeeded by his sons Ghiyas al-Din Pir 'Ali and Malik Muhammad. Pir 'Ali,
8058-416: The Pleistocene sediments in the southwestern part of the Binalud Mountains . The Binalud Range, running northwest–southeast, is made predominantly of Triassic and Jurassic rocks. On the southern side of the northwestern part of the range there is a section of Eocene rocks that are volcanic in origin. The well-known Nishabur turquoise comes from the weathered and broken trachytes and andesites of
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#17327732936948216-446: The Saffarids , their "empire", with nominal sanction from the Abbasids , extended from India to Iraq , making Nishapur a provincial capital. Khurasan was thus an international entrepôt, with merchants coming not only from Iraq, India and Egypt, but also from Russia; additionally, Vikings came from Scandinavia to trade with the Bulghars and Khazars on the Caspian Sea . Nishapur occupies an important strategic position astride
8374-415: The Shaybanids . Shah Abbasi Caravanseri of Nishapur was also built during his reign and later on, he left his two epigraphs on Jame Mosque of Nishapur on the Ramadan of October 1612. Saadat Ali Khan I Nishapuri , Nawab of Awadh (the ruler who governed the state of Awadh of India), was also born in this period in an influential family in Nishapur. After the death of Nader Shah Afshar in 1747,
8532-422: The Zafaranlu Confederacy but was given back to the Qajars in 1829. During the Revolt of Hasan Khan Salar , the city was an isolated outpost of Qajar rule led by Imamverdi Khan Bayat when most of Khorasan was under the wrath of Hasan Khan Salar. On March 21, 1849, Qajar forces entered Nishapur. The reconstruction of the Mausoleum of Omar Khayyam in Nishapur was commissioned by Reza Shah . Omar's previous tomb
8690-418: The Zaydī Shīʿas and Nizārī Ismāʿīlīs , do not believe in the idea of the Occultation. The groups which do believe in it differ as to which lineage of the Imamate is valid, and therefore which individual has gone into Occultation. They believe there are many signs that will indicate the time of his return. Twelver Shīʿa Muslims believe that the prophesied Mahdi and 12th Shīʿīte Imam , Hujjat Allah al-Mahdi ,
8848-435: The angels ( Arabic : ملائِكة , romanized : malāʾikah ) to the prophets ( Arabic : أنبياء , romanized : anbiyāʼ ) and the messengers ( Arabic : رُسل , romanized : rusul ). Their knowledge encompasses the totality of all times. Thus, they are believed to act without fault in religious matters. Shi'a Muslims regard ʿAlī ibn Abī Ṭālib as the successor of Muhammad not only ruling over
9006-450: The ''Abe Bostan'' (Mir Ab River of Nishapur). The current position of the city was formed during this era and on the North West of the older position of the city which is now home to the Mausoleum of Attar of Nishapur and Shadiyakh Archeological Site and other remains of the old position of the city (the old position of the city is also now a protected archeological site by law though it is endangered). Mausoleum of Attar of Nishapur and
9164-420: The 9th-century Tahirid dynasty , the initial capital of the 11th-century Seljuk Empire , and is currently the capital city of Nishapur County and a historic Silk Road city of cultural and economic importance in Iran and the region of Greater Khorasan . Nearby are turquoise mines that have supplied the world with turquoise of the finest and the highest quality for at least two millennia . The city
9322-546: The Abbasids granted them the military affairs in Mesopotamia . In 873, the Tahirids were replaced by the Saffarids . Saffarids expanded their sphere of influence through the north of Khurasan and also in south towards Sistan . They also made Nishapur their capital and rebuilt the Tahirid palace. In 900, Ismail Samani defeated the Saffarids and was made governor of Nishapur. The Samanids had been placed in power in Transoxiana by Caliph Al-Ma'mun , and ruled first from Samarqand and then moved to Bukhara . After defeating
9480-453: The Eocene volcanic rocks of this part of the mountain range. The main turquoise mines are situated about 50 kilometers northwest of the city of Nishapur in the foothills of the Binalud Range. Nishapur is located in a region with a rather high risk of earthquakes . Many earthquakes have seriously harmed the city; among the important ones are the historical earthquakes that ruined the city in the 12th and 13th centuries. The economy of Nishapur
9638-475: The House'), are rightful rulers or Imams through the bloodline of Ali and his two sons Hasan and Husayn , whom Shia Muslims believe possess special spiritual and political authority over the Muslim community . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the development of Shia Islam, contributing to the formation of a distinct religious sect with its own rituals and shared collective memory. Shia Islam
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#17327732936949796-409: The Ilkhanate. While they on occasion recognized claimants to the Ilkhanid throne as their overlord, they did so purely as a matter of convenience, and in all other aspects they had no ties to the Ilkhanate. This fact had a strong influence regarding the nature of the Sarbadar political state. The Sarbadars had a form of government which would, in modern times, probably be identified as an oligarchy or
9954-443: The Kartids, still was a danger of the Sarbadars. His army of 50,000 dwarfed the Sarbadar army, which numbered only around 22,000. Yahya neutralized the khan by recognizing him as suzerain, striking coins in his name and paying taxes to him. He also promised to visit Togha Temur once a year. He was probably making one of these visits when he arrived in November or December 1353 at the khan's camp of Sultan-Duvin near Astarabad . Yahya and
10112-446: The Mahdi in his war against the Dajjal, where it is believed the Mahdi will slay the Dajjal and unite humankind. In the century following the Battle of Karbala (680 CE), as various Shia-affiliated groups diffused in the emerging Islamic world, several nations arose based on a Shia leadership or population. A major turning point in the history of Shia Islam was the dominion of the Safavid dynasty (1501–1736) in Persia . This caused
10270-404: The Messenger of Allah. It is not disputable." Further, he claims that with him is the sword of the Messenger of God, his coat of arms, his Lamam (pennon) and his helmet. In addition, he mentions that with him is the flag of the Messenger of God, the victorious. With him is the Staff of Moses , the ring of Solomon , son of David , and the tray on which Moses used to offer his offerings. With him
10428-416: The Muslim community. ʿAlī was the first Imam of this line, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. This difference between following either the Ahl al-Bayt (Muhammad's family and descendants) or pledging allegiance to Abū Bakr has shaped the Shia–Sunnī divide on the interpretation of some Quranic verses, hadith literature (accounts of
10586-425: The Muslims against Muawiyah and reclaim the caliphate. In 680 CE, Muawiyah died and passed the caliphate to his son Yazid , and breaking the treaty with Ḥasan ibn ʿAlī. Yazid asked Husayn to swear allegiance ( bay'ah ) to him. ʿAlī's faction, having expected the caliphate to return to ʿAlī's line upon Muawiyah's death, saw this as a betrayal of the peace treaty and so Ḥusayn rejected this request for allegiance. There
10744-420: The Muslims. He offered to open one of the gates for the Muslim army to enter, provided he was granted immunity. The Muslims accepted the offer. The Persians were taken by surprise, and the Muslims became the new rulers of Nishapur. After consolidating their position at Nishapur, the Muslims conquered other cities around Nishapur, including Pusht, Ashband, Rukh, Zar, Khaf, Osparain and Arghian. Abu Muslim became
10902-403: The Quranic verses 3:33 and 3:34 show: "Indeed, Allah chose Adam , Noah , the family of Abraham , and the family of ’Imrân above all people. They are descendants of one another. And Allah is All-Hearing, All-Knowing." Shīʿa Islam encompasses various denominations and subgroups , all bound by the belief that the leader of the Muslim community ( Ummah ) should hail from Ahl al-Bayt ,
11060-498: The Sarbadar leaders were secular, the dervishes also had their turns in power, and on occasion they ruled the state in co-dominion with each other; such partnerships, however, tended to fall apart quickly. Because the two sides held radically different views on how the Sarbadar government should be run, there were often drastic changes in policy as one side would supplant the other as the most powerful. The Sarbadar state came into existence around early 1337. At that time, much of Khurasan
11218-411: The Sarbadar rulers. The partnership with Darvish 'Aziz lasted for ten months; while 'Ali-yi Mu'ayyad, who was Shi'i, helped raised Shi'ism to the state religion, he opposed several of Darvish 'Aziz's theocratic ideas. Tensions were high when a campaign was begun against the Kartids of Herat. Even before they had met any resistance, the Sarbadar army erupted in violence. While on the march, 'Ali's men picked
11376-599: The Sarbadar territories were split amongst his relatives, who mostly remained loyal to Timur as well and took part in his campaigns. Muluk Sabzavari did become involved with the revolt of Hajji Beg of the Ja'un-i Qurban (which had been forcibly submitted to Timur's rule around 1381) in Tus in 1389, and afterwards sought refuge with the Muzaffarid Shah Mansur in Isfahan, but was eventually pardoned by Timur and given
11534-409: The Sarbadars conquered the neighboring territory, they acquired cities with Sunni populations. The Sarbadars are unique among the major contenders in post-Ilkhanid Persia in that none of their leaders ruled as legitimate sovereigns. None of them had a legitimate claim to the Ilkhanid throne, or were related to a Mongol or any other royal house, and none of them had previously held a high post within
11692-458: The Sarbadars slowly fell out of prominence. Historically, the Sarbadars have been considered a robber-state; they have been accused of being a group of religious fanatics who terrorized their neighbors, with little regard for legitimate rule. Considering the conduct of nearly all of the Persian states during this time period, this assessment seems needlessly harsh. Other historians have considered
11850-593: The Sarbadars still had one more force to contend with in Khurasan: the Kartids of Herat . Their leader Mu'izz al-Din Husain also recognized Togha Temur's overlordship, and when the Sarbadars threw off the khan's nominal rule, they became enemies. The Sarbadars decided to destroy the Kartids with an offensive campaign. The armies of the two forces met at the Battle of Zava on July 18, 1342. The battle started out well for
12008-404: The Sarbadars to be an example of class struggle; the downtrodden rising up against oppressive taxation by their masters, and establishing a republic in the middle of several feudal states. This, however, is not entirely accurate either. 'Abd al-Razzaq was a member of the ruling class, which was taxed the heaviest at the time. It could however be said that it was definitely a struggle of a people with
12166-423: The Sarbadars, but then Hasan Juri was taken and killed. His supporters, assuming (perhaps correctly) that his death had been the result of an assassin of Mas'ud, promptly retreated, turning the tide of the battle. The Kartids therefore survived. Following the return home, Mas'ud attempted to rule without the support of the dervishes, but his power was decreased. He attempted to end the threat of Togha Temur, who had in
12324-606: The Shīʿīte emphasis on the inheritance of authority through Muhammad's family and lineage . The three clauses of the Shīʿīte version of the Shahada thus address the fundamental Islamic beliefs of Tawḥīd ( Arabic : تَوْحِيد , lit. 'oneness of God'), Nubuwwah ( Arabic : نبوة , lit. 'prophethood'), and Imamah ( Arabic : إمامة , lit. 'Imamate or leadership'). Ismah ( Arabic : عِصْمَة , romanized : 'Iṣmah or 'Isma , lit. 'protection')
12482-483: The Twelfth Imam would soon return. While the sharing of power began well, differences quickly emerged between the two. Mas'ud believed in accepting the nominal suzerainty of Togha Temur, while Hasan Juri was intent on establishing a Shi'i state. The two rulers each gained bases of support; the former had his family and the gentry, while the latter had the dervishes, the aristocracy, and the trade guilds. Both also had their own armed forces; Mas'ud had 12,000 armed peasants and
12640-566: The Western Chagatai Khanate in 1365. The sarbadars of Samarkand closed the gates of the city and refused to open them for the invader. They withstood the subsequent siege and organized ambushes on the enemy until an epidemic began striking down the Moghul horses, forcing them to retreat. Shortly afterwards, an early ally of Timur, Husayn, forced his way into Samarkand and put most of the sarbadar leaders to death. Despite being
12798-565: The area became an independent khanate under the reign of the Bayat chieftains. In 1754 Ahmad Shah Durrani captured Nishapur with the support of heavy artillery and imposed Shahrokh Shah as the ruler ( Shah ) of the western part of Greater Khorasan as a protectorate of the Durrani Empire . The city was conquered in 1800 by the Qajars . In 1828, the city came under the influence of
12956-430: The armaments among us would go, knowledge would also follow and the armaments would never depart from those with knowledge ( Imamat ). According to Muhammad Rida al-Muzaffar , God gives humans the faculty of reason and argument. Also, God orders humans to spend time thinking carefully on creation while he refers to all creations as his signs of power and glory. These signs encompass all of the universe. Furthermore, there
13114-690: The assistance of Timur the Lame. He submitted to the conqueror in Nishapur, and Timur responded by ravaging Amir Vali's lands in Gurgan and Mazandaran. In Radkan, as he was returning from the victorious campaign, he confirmed 'Ali as governor of Sabzavar. 'Ali remained loyal to Timur, dying in 1386 after being wounded during Timur's campaign in Lesser Luristan . As a reward for this loyalty, Timur never occupied Sabzavar with his own troops, and allowed 'Ali to retain his local administration. After 'Ali's death,
13272-620: The border, whose commanders were Sabzavaris. Pir 'Ali was forced to come to terms with his stepbrother. The fighting with the Sabadars, however, continued, and 'Ali was forced to throw his forces to defend Nishapur, leaving the western part of his lands exposed. At the same time, he made a hostile enemy out of Shah Shuja of the Muzaffarids. A revolt in 1373 in Kirman against Shah Shuja led by Pahlavan Asad received military support from 'Ali, but
13430-616: The caliphate. Upon the death of ʿAlī, his elder son Ḥasan became leader of the Muslims of Kufa. After a series of skirmishes between the Kufa Muslims and the army of Muawiyah, Ḥasan ibn Ali agreed to cede the caliphate to Muawiyah and maintain peace among Muslims upon certain conditions : The enforced public cursing of ʿAlī , e.g. during prayers, should be abandoned; Muawiyah should not use tax money for his own private needs; There should be peace, and followers of Ḥasan should be given security and their rights; Muawiyah will never adopt
13588-533: The cities of Mashhad and Tehran . The city also has local routes and highways to the cities of Kashmar and Quchan . Throughout the Middle Ages, Nishapur had been praised by many due to its many gardens and its healthy climate in Khorasan . Ibn Hawqal has commented the following about the weather and the climate of this city at that time: Throughout all of Khorasan , no such companion as enriched with
13746-485: The city flourish again and the city's population grew once more and some of the villages around the city were improved and rebuilt. Hamdallah Mustawfi had visited the city of Nishapur in the Year 1339 or 1340. During this era, the ambassador of Henry III of Castile , Ruy González de Clavijo reached Nishapur and according to him, Nishapur had become a highly productive agricultural center with 40 non-stop working mills along
13904-567: The city is provided from the Binalud Mountain Range 's mostly seasonal rivers , qanats , dams and modern wells . Natural recourses such as turquoise and salt are mined from around the city. The electrical power supply of the city is provided from Neyshabur Combined Cycle Power Plant and Binalood Wind Farm . The excessive electrical energy of the city is mostly exported from the city's public power grid . Khorasan Steel Complex and two main industrial parks called
14062-563: The city of Tus, and Astarabad and Shasman . Yahya, however, was murdered around 1356, possibly at the hands of Mas'ud's adherents. Mas'ud's son Lutf Allah was possibly involved in the murder. Haidar Qassib, the murderer of Shams al-Din 'Ali, now took advantage of the situation. Arriving from Astarabad, ostensibly to hunt down Yahya's killers, he installed Yahya's nephew Zahir al-Din Karavi to rule. Soon afterwards, however, he removed him from power and ruled in his own name. Unfortunately for him, he
14220-419: The city. Amir Vali then claimed to be acting in the name of Luqman, the son of Togha Temur, although he never handed power over to him. Hasan sent two expeditions against him, both of which ended in failure; he himself led a third force, but met no more success, allowing Amir Vali to be in a position to gain more Sarbadar territory. Meanwhile, in the east a radical Shi'i named Darvish 'Aziz revolted and established
14378-430: The city. The construction of the new mausoleum was completed in the year 1963. The Tomb of Kamal-ol Molk was also built in Nishapur and designed by Seyhoun . The Wooden Mosque of Neyshabur was also built in the year 2000. The Second Asia-Pacific Jamboree was held at Baghrud Scots Park of Nishapur in preparation for The 15th World Scout Jamboree which was scheduled to be held 15–23 July 1979 in Nishapur but due to
14536-556: The city. The tourism industry of the city has a lot of protentional but it needs further development. There are two active hospitals (Hakim Hospital and 22 Bahman Hospital) in the city of Nishapur and a third one is also currently under construction. Nearly all of reputable public and private Iranain banks have branches in the city. Major Iranian companies such as Refah Chain Stores Co. , Iran Hyper Star , Ofoqh Kourosh and other companies have active branches in Nishapur. Road 44 ,
14694-542: The claims of someone who claims prophecy is on the basis of intellect. Shia religious practices, such as prayers, differ only slightly from the Sunnīs. While all Muslims pray five times daily, Shia Muslims have the option of combining Dhuhr with Asr and Maghrib with Isha' , as there are three distinct times mentioned in the Quran . The Sunnīs tend to combine only under certain circumstances. Shia Muslims celebrate
14852-908: The colonial period, such as the Khoja . Figures indicated in the first three columns below are based on the October 2009 demographic study by the Pew Research Center report, Mapping the Global Muslim Population . The Shia community throughout its history split over the issue of the Imamate. The largest branch are the Twelvers , followed by the Zaydīs and the Ismāʿīlīs . Each subsect of Shīʿīsm follows its own line of Imamate. All mainstream Twelver and Ismāʿīlī Shia Muslims follow
15010-433: The condition of paying a tribute. Having conquered the region around Nishapur, the Muslim force advanced to Nishapur itself. The city was divided into four sectors, with each sector under a Persian chief. These chiefs shut themselves in the city and closed the gates. The Muslims laid siege to the city for some days. In the meantime, the Persian chiefs quarreled among themselves. One of the chiefs entered into negotiations with
15168-516: The defeat of Togha Temur, gained a new suzerain in the form of Hasan Kucek of the Chobanids , as well as the latter's puppet khan Sulaiman. Mas'ud considered the move necessary; with the conquest of Simnan, the Chobanids were now neighbors. Since the Chobanids were Sunnis, however, this doubtless did not go over well with Mas'ud's co-ruler. With the defeat of the Ja'un-i Qurban and Togha Temur,
15326-418: The dervishes, as well as the corrupt officials of the state that hated his reforms. One of these officials named Haidar Qassab, who was possibly a member of the artisan guild, murdered him around 1352. Shams al-Din 'Ali's successor was a member of the Sabzavari aristocracy named Yahya Karavi. Yahya was forced to deal with Togha Temur, who in spite of the loss of the allegiance of the Ja'un-i Qurban and, in 1349,
15484-418: The divine guide, is a fundamental belief in the Twelver and Ismāʿīlī branches of Shia Islam, and is based on the concept that God would not leave humanity without access to divine guidance. In Shia Islam, Imam Mahdi is regarded as the prophesied eschatological redeemer of Islam who will rule for seven, nine, or nineteen years (according to differing interpretations) before the Day of Judgment and will rid
15642-464: The divine law and its esoteric meaning . The words and deeds of Muhammad and the Imams are a guide and model for the community to follow; as a result, they must be free from error and sin, and must be chosen by divine decree ( nass ) through Muhammad. According to this view peculiar to Shia Islam, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in
15800-531: The end of the 9th century CE. The 10th century CE has been referred to by the scholar of Islamic studies Louis Massignon as "the Shiite Ismaili century in the history of Islam". The Shia, originally known as the "partisans" of ʿAlī ibn Abī Ṭālib , Muhammad's cousin and Fatima 's husband, first emerged as a distinct movement during the First Fitna from 656 to 661 CE. Shia doctrine holds that ʿAlī
15958-401: The entire Muslim community in justice, but also in interpreting the Islamic faith, practices, and its esoteric meaning. ʿAlī is regarded as a " perfect man " ( Arabic : الإنسان الكامل , romanized : al-insan al-kamil ) similar to Muhammad, according to the Shīʿīte perspective. The Occultation is an eschatological belief held in various denominations of Shīʿa Islam concerning
16116-402: The event of Ghadir Khumm , but that after Muhammad's death, Ali was prevented from succeeding as leader of the Muslims as a result of the choice made by some of Muhammad's other companions ( صحابة , ṣaḥāba ) at Saqifah . This view primarily contrasts with that of Sunni Islam , whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr , who
16274-474: The external front; namely, the death of Arghun Shah in 1343, and the rise of his successor Muhammad Beg, who abandoned the alliance of the Ja'un-i Qurban with Togha Temur in favor of one with the Sarbadars. Shams al-Din was replaced in turn by the dervish Shams al-Din 'Ali in 1347, marking the loss of power by Mas'ud's adherents. Shams al-Din 'Ali was an effective administrator, reorganizing the state finances, carrying out tax reforms, and paying officials in cash. As
16432-642: The family of the Islamic prophet Muhammad . It embodies a completely independent system of religious interpretation and political authority in the Muslim world . Shīʿa Muslims believe that just as a prophet is appointed by God alone, only God has the prerogative to appoint the successor to his prophet. They believe God chose ʿAlī ibn Abī Ṭālib to be Muhammad's successor and the first caliph ( Arabic : خليفة , romanized : khalifa ) of Islam. Shīʿa Muslims believe that Muhammad designated Ali as his successor by God's command on several instances, but most notably at Eid Al Ghadir . Additionally, ʿAlī
16590-649: The following annual holidays: After Mecca and Medina , the two holiest cities of Islam , the cities of Najaf , Karbala , Mashhad and Qom are the most revered by Shīʿa Muslims. The Sanctuary of Imām ʿAlī in Najaf, the Shrine of Imam Ḥusayn in Karbala, The Sanctuary of Imam Reza in Mashhad and the Shrine of Fāṭimah al-Maʿṣūmah in Qom are very essential for Shīʿa Muslims. Other venerated pilgrimage sites include
16748-539: The government of the Shah , the Metropolitan's publications were limited to its own Nishapur ceramics. The site of Nishapur has been ransacked for half a century since World War II , to feed the international market demand for early Islamic works of art. Shadiyakh ("Palace of Happiness") was one of the main palaces of old Nishapur up to the 9th century AD, which became more important and populated after that. Some notable people like Attar lived there. Attar's tomb
16906-462: The governor of Khorasan , and chose Nishapur as his capital. He seems to have initiated a huge building program in which he stimulated the growth of the city. Nishapur increased in importance, and two of the ‘Abbasids were governors of this city before becoming caliphs. It was the governor of Khurasan (‘ Ali ibn Isa ibn Mahan ) who presented the large gift of Chinese imperial porcelains to Harun al-Rashid (see Abbasid Ceramics Section), demonstrating
17064-466: The governorship of Basra near the end of 1393. That same year, following the conquest of Baghdad by Timur, the governorship of that city was given to 'Ali's nephew Khwaja Mas'ud Sabzavari, who had a force of 3,000 Sarbadars. Despite this, he was forced to retreat in 1394 when Sultan Ahmad of the Jalayirids marched to recapture the city, and he retreated to Shushtar . Following the death of Timur,
17222-482: The group. They arrived in Amul and set up a state together with Kiya Afrasiyab , a son of a Hasan Chulabi, who had destroyed the local Bavand dynasty in 1349. Like the Sarbadars, conflict soon erupted in this state between the secular rulers and the dervishes; the latter eventually won. Destroyed in 1392 by Timur, it emerged once more after his death, but only for a brief time. Gilan : In Gilan , in northwestern Persia,
17380-561: The hadith attributed to the Ahl al-Bayt and close associates, and most have their own separate hadith canon . Shīʿa Muslims believe that the armaments and sacred items of all of the Abrahamic prophets , including Muhammad , were handed down in succession to the Imams of the Ahl al-Bayt . Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam , in Kitab al-Kafi mentions that "with me are the arms of
17538-432: The health of the air, quantity and the vastness of its mansions can be found. In the same cited work , Hakim Nishapuri praises Nishapur with many favourable nicknames such as " Persian : نیشابورست، هوای او صافی به صحت آبدان وافی، خالی از خطایا و عاری از وبا و اکثر بلایا… عروس بلدان، خزانه خراسان، دار امارت، لطیف عمارت، موطن ادیبان… " and compares and claims that the weather and climate (or air Persian: هوا) of Nishapur
17696-460: The leaders of Medina and elected Abū Bakr as the first rāshidūn caliph. Abū Bakr served from 632 to 634, and was followed by Umar (634–644) and ʿUthmān (644–656). With the murder of ʿUthmān in 657 CE, the Muslims of Medina invited ʿAlī to become the fourth caliph as the last source, and he established his capital in Kufa . ʿAlī's rule over the early Islamic empire , between 656 CE to 661 CE,
17854-579: The local governor and mayor and the heads of the fire and rail services. This disaster has become known as one of the worst railway industry disasters of the world. Little archaeology has been done on this vast and complicated site. George Curzon remarked that Nishapur had been destroyed and rebuilt more times than any other city in history, an evocative statement whether or not it is statistically true. The Metropolitan Museum of Art undertook excavations from 1935 that were interrupted in 1940. Searching largely for museum-worthy trophies that they shared with
18012-566: The massacre, Khan's troops killed and beheaded most of the population of the city and their skulls were reputedly piled in pyramids by the Mongols . Women, Infants, children, and even cats and dogs were among the beheaded. After the massacre a much smaller settlement was established just north of the ancient town, and the once bustling metropolis lay underground—until a team of excavators from the Metropolitan Museum of Art arrived in
18170-400: The meantime made his camp in the Amul region and was preventing the Sarbadars from staying in contact with the Chobanids. Mas'ud undertook a campaign against him in 1344 which got off to a good start, but ended in disaster. On the route from Sari to Amul , the Sarbadar army was trapped in a pincer movement, and Mas'ud was taken prisoner and executed. Most of the Sarbadar conquests were lost as
18328-454: The mid-20th century. They worked at Nishapur between 1935 and 1940, returning for a final season in the winter of 1947–48. What remains of old Nishapur is a 3500-hectare "Kohandejh ( Persian : کهن دژ)" area, south of the current city of Nishapur. After the fall of Nishapur in 1221 by the Mongols, the structures of the city were weakened and the agricultural output of the city was reduced. Mahmud Ghazan and Abu Sa'id Bahadur Khan tried to make
18486-708: The old Silk Road that linked Anatolia and the Mediterranean Sea with China. On the Silk Road, Nishapur has often defined the flexible frontier between the Iranian plateau and Central Asia. The town derived its name from its reputed founder, the Sassanian king Shapur I , who is said to have established it in the third century CE. Nearby are the turquoise mines that supplied the world with turquoise for at least two millennia. It became an important town in
18644-562: The political uncertainty of the Iranian Revolution in the country , the event was cancelled. On February 18, 2004, in the Nishapur train disaster , a train carrying flammable goods derailed and caught fire near the town. Five hours later, during fire fighting and rescue work, a massive explosion destroyed the train and many nearby buildings. Around 300 people were said to have been killed, mainly fire and rescue workers but also
18802-718: The population in Pakistan , and 10–19% of Afghanistan 's population, and 45% in Bahrain . Saudi Arabia hosts a number of distinct Shia communities, including the Twelver Baharna in the Eastern Province and Nakhawila of Medina, and the Ismāʿīlī Sulaymani and Zaydī Shias of Najran . Estimations put the number of Shīʿīte citizens at roughly 15% of the local population. Approximately 40% of
18960-803: The population of Yemen are Shia Muslims. Significant Shia communities also exist in the coastal regions of West Sumatra and Aceh in Indonesia (see Tabuik ). The Shia presence is negligible elsewhere in Southeast Asia, where Muslims are predominantly Shāfiʿī Sunnīs. A significant Shia minority is present in Nigeria , made up of modern-era converts to a Shīʿīte movement centered around Kano and Sokoto states. Several African countries like Kenya , South Africa , Somalia , etc. hold small minority populations of various Shia subsects, primarily descendants of immigrants from South Asia during
19118-469: The population of the city as 264,375 people in 83,143 households. It is the third most-populous city in the eastern provinces of Iran after Mashhad and Zahedan . Nishapur is located at an elevation of 1250 meters on a wide fertile plain at the southwestern foot of the Binalud Mountain range in northcentral Razavi Khorasan Province. The city is connected by both railways and highways to
19276-523: The present day as an active modern city and county in tourism , agriculture , health care , industrial production and commerce in Razavi Khorasan Province of Iran ; however, many of its older and historical archeological remains are left to be uncovered. The modern city of Nishapur is composed of three main administrative areas/districts ( Persian : منطقه های شهر نیشابور) and is surrounded by many villages which are joining in to
19434-624: The rebellion was defeated in December 1374. The dervishes in Shiraz, meanwhile, found a leader in Rukn al-Din, a former member of Darvish 'Aziz's order. Shah Shuja gave them money and arms, and they conquered Sabzavar around 1376, forcing 'Ali to flee to Amir Vali. At about the same time, Nishapur was conquered by the Kartids of Pir 'Ali. The new government in Sabzavar established a Shi'i rule based on
19592-604: The same school of thought, the Jaʽfari jurisprudence , named after Jaʿfar al-Ṣādiq , the 6th Shīʿīte Imam . Shīʿīte clergymen and jurists usually carry the title of mujtahid (i.e., someone authorized to issue legal opinions in Shia Islam). Twelver Shīʿīsm or Ithnāʿashariyyah is the largest branch of Shia Islam, and the terms Shia Muslim and Shia often refer to the Twelvers by default. The designation Twelver
19750-695: The sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), and other areas of Islamic belief throughout the history of Islam . For instance, the hadith collections venerated by Shia Muslims are centered on narrations by members of the Ahl al-Bayt and their supporters, while some hadith transmitted by narrators not belonging to or supporting the Ahl al-Bayt are not included. Those of Abu Hurairah , for example, Ibn Asakir in his Taʿrikh Kabir , and Muttaqi in his Kanzuʿl-Umma report that ʿUmar ibn al-Khaṭṭāb lashed him, rebuked him, and forbade him to narrate ḥadīth from Muhammad. ʿUmar
19908-636: The south of the Road 44. It is home to some of the main tourists attractions of the city such as the National Garden of Nishapur and the Khanate Mansion of Amin Islami . The Area/district 3 of the city is home to the ruins and the remains of the ancient city of Nishapur destroyed by Mongols in the Middle Ages and is located on the south and the southeast of the city. The third district of the city
20066-487: The standard of revolt. The rebels at first settled in the mountains, where they defeated militias sent against them and raided caravans and herds of cattle, and then in the summer of 1337 took possession of Sabzavar. Togha Temur was most likely campaigning in the west at this time, against the Jalayirids , making him unable to deal with the revolt. 'Abd al-Razzaq took the title of amir and had coins made in his name, but he
20224-578: The state that they so desired. The Sarbadars had an indirect influence on northern Iran, where several Shi'i attempts to gain power locally were launched: Mazandaran : During Shams al-Din 'Ali's reign, a supporter of Hasan Juri named 'Izz al-Din, with a group of fellow adherents, returned to his homeland in Mazandaran. They were apparently unable to accept the moderate tone taken by the Sabadars in Sabzavar. 'Izz al-Din died en route, leaving his son Sayyid Qivan al-Din (also known as Mir-i Buzurg ) to lead
20382-496: The statement unequivocally designates ʿAlī as Muhammad's appointed successor. Shia sources also record further details of the event, such as stating that those present congratulated ʿAlī and acclaimed him as Amir al-Mu'minin ("commander of the believers"). When Muhammad died in 632 CE, ʿAlī ibn Abī Ṭālib and Muhammad's closest relatives made the funeral arrangements. While they were preparing his body, Abū Bakr , ʿUmar ibn al-Khaṭṭāb , and Abu Ubaidah ibn al Jarrah met with
20540-625: The status of ʿAlī is supported by numerous ḥadīth reports , including the Hadith of the pond of Khumm , Hadith of the two weighty things , Hadith of the pen and paper , Hadith of the invitation of the close families , and Hadith of the Twelve Successors . In particular, the Hadith of the Cloak is often quoted to illustrate Muhammad's feeling towards ʿAlī and his family by both Sunnī and Shia scholars. Shia Muslims prefer to study and read
20698-419: The strategic importance of the province on trade routes. The Tahirid dynasty was a dynasty of Persian dehqan origin that ruled from 820 to 872 in Khorasan , northeastern Greater Iran , a region now split between Iran , Afghanistan , Tajikistan , Turkmenistan , and Uzbekistan . The Tahirid capital was originally Merv , but Nishapur became their capital from 828 to 845. Although nominally subject to
20856-410: The support of Hasan's enemies. He recalled Darvish 'Aziz from exile and joined his order. While Hasan was besieging the castle of Shaqqan, near Jajarm , 'Ali-yi Mu'ayyad captured Sabzavar around 1361. In the process, he captured the possessions and families of many of Hasan's followers. When he demanded Hasan's head, they therefore complied. 'Ali-yi Mu'ayyad enjoyed, by far, the longest reign out of all
21014-568: The suspicion of the government authorities, and in May 1336 he fled to eastern Iraq . When he returned some years later, Togha Temur's lieutenant and commander of the Ja'un-i Qurban Arghun Shah had him arrested in 1339 or 1340. He was eventually released, perhaps due to the insistence of Mas'ud, who soon after decided to take advantage of Hasan Juri's popularity. He joined Hasan's order as a novice, and had him proclaimed as joint ruler. Hasan Juri proclaimed that
21172-441: The teachings of Hasan Juri. Not long afterward, however, Amir Vali arrived before the city. His group included Ali-yi Mu'ayyad, as well as the Muzaffarid Shah Mansur. 'Ali was reinstated as Sarbadar ruler once the city was captured, but many of his reforms had been abandoned. The partnership with Amir Vali furthermore did not last, and in 1381 the latter was besieging Sabzavar again. 'Ali, believing he had little other choice, asked for
21330-399: The term Shia refers to those who believe that ʿAlī is designated as the heir , Imam, and caliph by Muhammad and that ʿAlī's authority is maintained through his descendants. For the adherents of Shia Islam, this conviction is implicit in the Quran and the history of Islam . Shia Muslim scholars emphasize that the notion of authority is linked to the family of the Abrahamic prophets as
21488-434: The title of Amir al-Mu'minin ("commander of the believers"); Muawiyah will not nominate any successor. Ḥasan then retired to Medina , where in 670 CE he was poisoned by his wife Ja'da bint al-Ash'ath , after being secretly contacted by Muawiyah who wished to pass the caliphate to his own son Yazid and saw Ḥasan as an obstacle. Ḥusayn ibn ʿAlī , ʿAlī's younger son and brother to Ḥasan, initially resisted calls to lead
21646-609: The urban area and structure of the city. The Area/district 1 of the city comprises the newer urban developments (initiated mostly in the 1980s and the 1990s) made to the north of the Road 44 and is home to most of the main higher educational institutions of Nishapur such as the University of Neyshabur and the IAUN . The Area/district 2 of the city comprises the downtown of the city and the older and more historic urban structures situated on
21804-528: The west. Nishapur was sacked by the Oghuz Turks in 1154, and suffered several earthquakes in the twelfth and thirteenth centuries. In 1221, after the death of Tuqachar , the husband of Genghis Khan's daughter, the entire city of Nishapur was destroyed by the Mongols over the course of 10 days. Genghis Khan's daughter requested the death of every resident of the city as vengeance for her husband's death. In order to become sure that no wounded would survive
21962-588: The world of evil. According to Islamic tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who is to assist the Mahdi against the Masih ad-Dajjal (literally, the "false Messiah" or Antichrist). Jesus, who is considered the Masih (" Messiah ") in Islam, will descend at the point of a white arcade east of Damascus , dressed in yellow robes with his head anointed. He will then join
22120-544: Was Muhammad's first-cousin and closest living male relative as well as his son-in-law, having married Muhammad's daughter, Fāṭimah . The Shīʿīte version of the Shahada ( Arabic : الشهادة ), the Islamic profession of faith, differs from that of the Sunnīs . The Sunnī version of the Shahada states La ilaha illallah, Muhammadun rasulullah ( Arabic : لَا إِلٰهَ إِلَّا الله مُحَمَّدٌ رَسُولُ الله , lit. 'There
22278-541: Was a groundswell of support in Kufa for Ḥusayn to return there and take his position as caliph and Imam, so Ḥusayn collected his family and followers in Medina and set off for Kufa. En route to Kufa, Husayn was blocked by an army of Yazid's men, which included people from Kufa, near Karbala ; rather than surrendering, Husayn and his followers chose to fight. In the Battle of Karbala , Ḥusayn and approximately 72 of his family members and followers were killed, and Husayn's head
22436-417: Was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first Rashidun ('rightful') caliph after Muhammad (632–634 CE). Shia Muslims' belief that Ali was the designated successor to Muhammad as Islam's spiritual and political leader later developed into the concept of Imamah , the idea that certain descendants of Muhammad, the Ahl al-Bayt ( أَهْل البَيْت , 'People of
22594-510: Was better and more healthier (according to him, cholera and other such diseases and disasters could not be found in Nishapur) than many neighboring regions such as Sistan (due to its winds), Indus valley (or سند in Persian) and Hindustan (due to their severe hotness), Khwarazm and Turkestan (due to their coldness) and Merv (due to presence of many insects). Nishapur generally has
22752-430: Was delivered to Yazid in Damascus. The Shi'a community regard Ḥusayn ibn ʿAlī as a martyr ( shahid ), and count him as an Imam from the Ahl al-Bayt . The Battle of Karbala and martyrdom of Ḥusayn ibn ʿAlī is often cited as the definitive separation between the Shia and Sunnī sects of Islam . Ḥusayn is the last Imam following ʿAlī mutually recognized by all branches of Shia Islam. The martyrdom of Husayn and his followers
22910-432: Was first used during Muhammad's lifetime. At present, the word refers to the Muslims who believe that the leadership of the Muslim community after Muhammad belongs to ʿAlī ibn Abī Ṭālib , Muhammad's cousin and son-in-law, and his successors. Nawbakhti states that the term Shia refers to a group of Muslims who at the time of Muhammad and after him regarded ʿAlī as the Imam and caliph . Al-Shahrastani expresses that
23068-403: Was founded in the 3rd century by Shapur I as a capital city of Sasanian satrapy known as Abarshahr or Nishapur. Nishapur later became the capital of Tahirid dynasty and was reformed by Abdullah Tahir in 830, and was later selected as the capital of Seljuk dynasty by Tughril in 1037. From the Abbasid era to the Mongol invasion of Khwarezmia and Eastern Iran , the city evolved into
23226-454: Was involved in the Indian and Chinese trade. Its governor bore the title of kanarang . Nishapur was conquered by the Rashidun Caliphate , without struggle, during the caliphate of Umar . The Caliph appointed Ahnaf Ibn Qais as the chief command of the Rashidun army out of Isfahan . From Isfahan, two routes led to Khorasan : the main route via Rayy and the other via Nishapur. The people of Nishapur chose not to fight and surrendered on
23384-463: Was meant to lead the community after Muhammad's death in 632. Historians dispute over the origins of Shia Islam , with many Western scholars positing that Shīʿīsm began as a political faction rather than a truly religious movement. Other scholars disagree, considering this concept of religious-political separation to be an anachronistic application of a Western concept. Shia Muslims believe that Muhammad designated ʿAlī ibn Abī Ṭālib as his heir during
23542-473: Was often contested. Tensions eventually led to the First Fitna , the first major civil war between Muslims within the empire, which began as a series of revolts fought against ʿAlī. While the rebels had previously affirmed the legitimacy of ʿAlī's khilafāʾ (caliphate), they later turned against ʿAlī and fought him. Tensions escalated into the Battle of the Camel in 656, where Ali's forces emerged victorious against Aisha , Talhah , and al-Zubayr . However,
23700-417: Was old enough to grab power for himself. Nevertheless, the seven are generally considered the heads of state in their own right. A ruler would hold power for as long as he could; the fact that several of them met violent deaths was a sign of the instability that plagued the state for most of its existence. The founder of the Sabadar state, 'Abd al-Razzaq , used the title of amir during his reign. While many of
23858-505: Was separated from his tomb, and a white marble monument ( Current Mausoleum ), designed by the Iranian architect Hooshang Seyhoun , was erected over it. This mausoleum became one of the main symbols of the city and one of the known works of the modern Persian architecture . The influence of the architectural design of this mausoleum is visible on the coat of arms of the University of Neyshabur , Neyshabur University of Medical Sciences (NUMS) and other public, civil and private organizations of
24016-475: Was stabbed to death by an assassin hired by a Hasan Damghani. Lutf Allah now gained control of the state, but he soon came into conflict with Hasan Damghani as well. He was defeated, and in the process Mas'ud's adherents were mostly eliminated. Hasan Damghani was now forced to deal with Amir Vali , who was a son of the former governor of Astarabad before its conquest by the Sarbadars. Amir Vali had taken advantage of Haidar Qassib's move out of Astarabad to return to
24174-470: Was stabbed to death by his brother Vajih al-Din Mas'ud during an argument in 1338. Mas'ud, taking command of the Sarbadars, made peace with Togha Temur, promising to recognize him as sovereign and to pay taxes to him. The khan agreed, in the hope that it would put a stop to the Sarbadar raids on his supply trains. In the meantime, Shaikh Kalifa's follower Hasan Juri had been preaching in towns all across Khurasan, with great success. His accomplishments attracted
24332-427: Was subsequently murdered by Sunnis. His successor, Hasan Juri, established the former's practices in the Sarbadar state. The followers of these practices were known as "Sabzavaris" after the city. The Sabzavaris, however, were divided; among their number were moderate Shi'is who were often at odds with the dervishes , adherents of a mystic ideology. The capital city of Sabzavar likely had a large Shi'ite community, but as
24490-446: Was the fourth successor to Abū Bakr, while Shia Muslims maintain that ʿAlī was the first divinely sanctioned "Imam", or successor of Muhammad. The seminal event in Shia history is the martyrdom at the Battle of Karbala of ʿAlī's son, Ḥusayn ibn ʿAlī , and 71 of his followers in 680 CE, who led a non-allegiance movement against the defiant caliph. It is believed in Twelver and Ismāʿīlī branches of Shia Islam that divine wisdom ( ʿaql )
24648-399: Was the source of the souls of the prophets and Imams, which bestowed upon them esoteric knowledge ( ḥikmah ), and that their sufferings were a means of divine grace to their devotees. Although the Imam was not the recipient of a divine revelation ( waḥy ), he had a close relationship with God , through which God guides him, and the Imam, in turn, guides the people. Imamate , or belief in
24806-399: Was under the control of the Ilkhanid claimant Togha Temur and his amirs. One of his subjects, 'Ala' al-Din Muhammad, had jurisdiction over the city of Sabzavar. His oppressive taxation of the area caused an 'Abd al-Razzaq, a member of the feudal ruling class, to murder a government official in Bashtin, a district of the city. The official was a nephew of 'Ala' al-Din, and 'Abd al-Razzaq raised
24964-414: Was unpopular with nearly everyone even before he came to power. As a former member of Shams al-Din 'Ali's party, the supporters of Mas'ud disliked him, and his murder of Shams al-Din 'Ali alienated him from the dervishes. Nasr Allah, Lutf Allah's tutor, allied with Yahya's murderers and rose in revolt in Isfara'in, the second city of the Sarbadars. Haidar moved to put the rebellion down, but before he could he
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